General Prayer Book LG

KPC General Practice Book 1 Rev.
11/2012
SHAKYAMUNI BUDDHA
KPC General Practice Book 2 Rev. 11/2012

Kunzang Palyul Chling
Opening & Closing Prayer Book
Section I OPENING PRAYERS 5
Seven Line Prayer 7

The Nam Ch Dzogchen Lineage Prayer 8
Prayer to Lamas of the Lineage 22
Prayer to the Root Guru 22
Mandala Offering 23
Request for Teaching 24
Section II ADDITIONAL OPENING PRAYERS 25
Three Bodies of the Lama 26

The Verses of the Eight Auspicious Ones 32
Orgyen Prayer 37
Seven Limb Puja 42
Extensive Mandala Offering 48
Section III CLOSING PRAYERS 53
Dedication Prayers 54
Long Life Prayers for Lamas 57
Prayer to Preserve the Palyul Tradition 71
Section IV ADDITIONAL PRAYERS 73
Prayer to Guru Rinpoche 74

Aspirational Prayers 75
Prayer to Guru Rinpoche to Clear Away Obstacles on the Path 81
Dedication prayers from Palyul Retreat Center 82
Section V PRACTICES 85
The Practice of Amitabha 87

The Practice of Avaloketshvara in the Six Realms 95
Section VI VOWS AND SEED SYLLABLES 99
Refuge Vow 100

Bodhisattva Vow 100
Bodhisattva Vow Ceremony 100
Seed Syllables 113
Section VII PRAYERS BY JETSUNMA AHKN LHAMO 115
Prayers to Compassionate Buddha 116

Song to Tara 117
Shining Lake of Crystal Tears 128
Prayer to Be Reborn in Dewachen 119

SECTION I
OPENING PRAYERS
Seven Line Prayer - 7

The Nam Ch Dzogchen Lineage Prayer - 8
Prayer to the Root Guru - 23
Mandala Offering - 23
Request for Teaching - 24

PADMASAMBHAVA
(GURU RINPOCHE)

TSIG DUN SOL DEB - Immutable Seven Line Prayer
!,,>,AR-o/-;=-IA-/2-L%-353?;
HUNG ORGYEN YL GYI NUB JANG TSHAM
HUNG On the Northwest border of the country of Urgyen
0E-$J-?<-#R%-0R-=;
PEMA GESAR DONG PO LA
In the pollen heart of a lotus,
;-35/-3(R$-$A-.%R?-P2-2fJ?;
YA TSHEN CHOG GI NG DRUB NYE
Marvelous in the perfection of your attainment,
0E-:L%-$/?-8J?-?-P$?;
PEMA JUNGNE ZHE SU DRAG
You are known as the Lotus Born
:#R<-.-3#:-:PR-3%-0R?-2{R<;
KHOR DU KHANDRO MANG P KOR
And are surrounded by your circle of many Dakinis.
HJ.-GA-eJ?-?-2.$-212-GA;
KHYED KYI JE SU DAG DRUB KYI
Following you, I will practice.
LA/-IA-2_R2-KA<-$>J$?-?-$?R=;
JIN GYI LOB CHIR SHEGSU SL
I pray that you will come to confer your blessings.
$<0E?A:A>;
GURU PEMA SIDDHI HUNG
<=>2#$<0E?A:A>;
OM AH HUNG BENZAR GURU PEMA SIDDHI HUNG

The Nam Ch Dzogchen Lineage Prayer
<-=>;(R?-.LA%?-i3-0<-.$-0:A-1R-V%-/;
OM AH HUNG CHYING NAM PAR DAG PAI PHO DRANG NA
OM AH HUNG In the perfectly pure palace of the Dharmadhatu (Sphere of
Truth)
!/-29%-;2-;3-=-$?R=-2-:.J2?;
KNZANG YAB YUM LA SL WA DEB
To Samantabhadra Yab-Yum, I pray.
5K-$&A$-?%?-o?-:P2-0<-LA/-IA?-_R2?;
TSHE CHIG SANGYE DRUB PAR CHIN GYI LOB
Grant blessings to accomplish Buddhahood in this very lifetime.
<-=>;:R$-3A/-z/-P2-.3-0:A-1R-V%-/;
OM AH HUNG OGMIN LHNDRUB DAM PAI PHO DRANG NA
OM AH HUNG In the sacred palace of the spontaneously accomplished
Akanistha,
hR-eJ-:(%-(J/-=-$?R=-2-:.J2?;
DORJE CHANG CHEN LA SLWA DEB
I pray to the great Vajradhara.
$%-?J3?-:6B/-0-!R%-0<-LA/-IA?-_R2?;
NANG SEM DZIN PA TONG PAR CHIN GYI LOB
Grant blessings to empty this mind that grasps to appearances.
<-=>;$?=-.$-<2-:L3?-o=-2:A-8A%-#3?-/;
OM AH HUNG SAL DAG RABJAM GYALWAI ZHING KHAM NA
OM AH HUNG From the Buddhas Pure Realm of expansive pure luminosity,
hR-eJ-?J3?-.0:-=-$?R=-2-:.J2?;
DORJE SEMPA LA SLWA DEB
I pray to the great Vajrasattva.

*R/-3R%?-SA-3-.$-0<-LA/-IA?-_R2?;
NYN MONG DRI MA DAG PAR CHIN GYI LOB
Grant blessings to purify the stains of delusions.
<-=>;0R-+-=-;A-$/?-3(R$-.3-0-/;
OM AH HUNG POTALA YI NE CHOG DAM PA NA
OM AH HUNG In the supreme sacred place of Potala
,$?-eJ-(J/-0R-=-$?R=-2-:.J2?;
THUGJE CHENPO LA SLWA DEB
I pray to Avalokiteshvara.
!R%-*A.-~A%-eJ-:LR%?-2<-LA/-LA?-_R2?;
TONG NYID NYING JE JONG WAR CHIN GYI LOB
Grant blessings to train in the nature of Emptiness and Compassion.
<-=->;3,:-V=-]R-=?-:.?-0:A-1R-V%-.;
OM AH HUNG THA DREL LO LE DE PAI PHO DRANG DU
OM AH HUNG In the Palace that has transcended all limitations of the mind,
.$:-<2-hR-eJ-=-$?R=-2-:.J2?;
GARAB DORJE LA SLWA DEB
To Garab Dorje, I pray.
(R?-{-3%R/-?3-gR$?-0<-LA/-IA?-_R2?;
CH KU NGN SUM TOG PAR CHIN GYI LOB
Grant blessings to directly realize the Dharmakaya.
<-=>;.<-PR.-?R-?-\A%-$A-$/?-3(R$-+;
OM AH HUNG DUR TRD SO SA LING GI NE CHOG TU
OM AH HUNG In the supreme sacred place, the charnel ground of Sosa Ling,
XA-?J%-@-=-$?R=-2-:.J2?;
SHIRI SINGHA LA SLWA DEB
To Shri Singha, I pray.
:):-=?-:R.-{<-PR=-2<-LA/-IA?-_R2?;
JA L D KUR DRL WAR CHIN GYI LOB
Grant blessings to be liberated in the Rainbow Light Body.
<-=>;9%?-3.R$-.0=-IA-<A-2R:C-$8=-;?-/;
OM AH HUNG ZANG DOG PALGYI RIWOI ZHAL YE NA
OM AH HUNG In the celestial palace of the Copper-colored Mountain,
0.-:L%-;2-;3-=-$?R=-2-:.J2?;
PED JUNG YAB YUM LA SLWA DEB
To Padmasambhava Yab-Yum, I pray.
<%-$8/-.R/-$*A?-:P2-0<-LA/-IA?-_R2?;
RANG ZHEN DN NYI DRUB PAR CHIN GYI LOB
Grant blessings to accomplish the two purposes, that of self and others.
<-=>;2!/-0-:6B/-*R%-%J=-2:A-1R-V%-/?;
OM AH HUNG TENPA DZIN KYONG PEL WAI PHO DRANG NE
OM AH HUNG In the Palace that upholds, protects and increases the
Buddhas Doctrine,
hR-eJ-S$-0R-l=-=-$?R=-2-:.J2?;
DORJE DRAGPO TSAL LA SLWA DEB
To Dorje Dragpo Tsal (the Wrathful Vajra Manifestation), I pray.
A-+A:A-2!/-0-.<-2<-LA/-LA?-_R2?;
ATII TENPA DAR WAR CHIN GYI LOB
Grant blessings to propagate the Doctrine of Ati Yoga.
<-=>;<A$-l=-:(.-lR.-lR3-0:A-1R-V%-/?;
OM AH HUNG RIG TSAL CHED TSD TSOM PAI PHO DRANG NE
OM AH HUNG In the pure-awareness Palace of discourse, logic and
composition,

<-$-A-f-=-$?R=-2-:.J2?;
RAGA AHSYA LA SLWA DEB
To Raga Ah Sya, I pray.
*R/-3R%?-*R/-.%-V=-2<-LA/-IA?-_R2?;
NYN MONG KYN DANG DREL WAR CHIN GYI LOB
Grant blessings to be separate from the faults of delusion.
<-=>;lR=-V=-gR$?-0-3,<-KA/-1R-V%-/?;
OM AH HUNG TSL DREL TOG PA THARCHIN PHO DRANG NE
OM AH HUNG In the Palace of completely perfected realization, free from
activity,
!/-29%->J?-<2-=-$?R=-2-:.J2?;
KNZANG SHERAB LA SLWA DEB
To Kunzang Sherab, I pray.
<%-<A$-(R?-{<-gR$?-0<-LA/-IA?-_R2?;
RANG RIG CH KUR TOG PAR CHIN GYI LOB
Grant blessings to realize self-awareness as the Dharmakaya.
<-=>;:#R<-:.?-2.J-(J/-3*3-*A.-1R-V%-/?;
OM AH HUNG KHOR DE DE CHEN NYAM NYID PHO DRANG NE
OM AH HUNG In the Palace of the equal nature of the Great Bliss of Samsara
and Nirvana,
z/-P2-o-25S-=-$?R=-2-:.J2?;
LHNDRUB GYATSHO LA SLWA DEB
To Lhundrub Gyatsho, I pray.
3HJ/-$*A?-;J->J?-o-0<-LA/-IA?-_R2?;
KHYEN NYI YESHE GYE PAR CHIN GYI LOB
Grant blessings to increase the two Omniscient states of Primordial Wisdom.

<-=>;{-$?3-[R%-;%?-2.J-(J/-1R-V%-/?;
OM AH HUNG KU SUM LONG YANG DE CHEN PO DRANG NE
OM AH HUNG In the Palace of the great blissful expanse of the Three Kayas,
0E-/R<-2-=-$?R=-2-:.J2?;
PEMA NORBU LA SL WA DEB
To Pema Norbu, I pray.
_%-?J3?-$%-2-.$-0<-LA/-IA?-_R2?;
LUNG SEM NANG WA DAG PAR CHIN GYI LOB
Grant blessings to purify the appearances of vital air and mind.
<-=>;<%-$%-:O=-0-!-.$-:R.-$?=-[R%;
OM AH HUNG RANG NANG TRUL PA KA DAG D SAL LONG
OM AH HUNG In the expanse of ones own phenomenal projections, the
originally pure Clear Light,
!k-2N->A?-=-$?R=-2-:.J2?;
KARMA TASHI LA SLWA DEB
To Karma Tashi, I pray.
3-<A$-$O=-$%-PR=-2<-LA/-IA?-_R2?;
MA RIG TRUL NANG DRL WAR CHIN GYI LOB
Grant blessings to be liberated from the ignorance of illusory appearances.
<-=>;!-.$-(R?-{-.$-0:A-[R%-;%?-/?;
OM AH HUNG KA DAG CH KU DAG PAI LONG YANG NE
OM AH HUNG From the expanse of the originally pure Dharmakaya,
!k-.R/-.3-=-$?R=-2-:.J2?;
KARMA DN DAM LA SLWA DEB
To Karma Don Dam, I pray.

&A<-$%-?J3?-?-PR=-2<-LA/-IA?-_R2?;
CHIR NANG SEM SU DRL WAR CHIN GYI LOB
Grant blessings to liberate what arises in my mind.
<-=>;<%-<A$-.$-0-(J/-0R:C-l=-mR$?-0;
OM AH HUNG RANG RIG DAG PA CHEN POI TSAL DZOG PA
OM AH HUNG In the perfection of the great display of pure primordial
awareness,
!k-:I<-3J.-=-$?R=-2-:.J2?;
KARMA GYURMED LA SLWA DEB
To Karma Gyurme, I pray.
/%-.LA%?-)A-28A/-gR$?-0<-LA/-IA?-_R2?;
NANG YING JI ZHIN TOG PAR CHIN GYI LOB
Grant blessings to realize the innermost Buddha nature, just as it is.
<-=>;gJ/-:VJ=-92-3R:C-$/?-=$?-}R/-I<-0;
OM AH HUNG TEN DREL ZAB MOI NE LUG NGN GYUR PA
OM AH HUNG In the profound, interdependent nature of reality actualized,
3.R-}$?-2!/-:6B/-=-$?R=-2-:.J2?;
DO NGAG TENDZIN LA SLWA DEB
To Do Ngag Tendzin, I pray.
$9%-:6B/-:O=-0-.$-0<-LA/-IA?-_R2?;
ZUNG DZIN TRL PA DAG PAR CHIN GYI LOB
Grant blessings to purify the confusion of duality.
<-=>;:R.-$?=-2.J-2-(J/-0R:A-1R-V%-/?;
OM AH HUNG DSAL DE WA CHEN POI PHO DRANG NE
OM AH HUNG From the Palace of the Clear Light of Great Bliss

(R?-GA-*A-3-=-$?R=-2-:.J2?;
CHKYI NYIMA LA SLWA DEB
To Chokyi Nyima, I pray.
<%-?J3?-:O=-0-.$-0<-LA/-IA?-_R2?;
RANG SEM TRL PA DAG PAR CHIN GYI LOB
Grant blessings to purify the confusion of my own mind.
<-=>:2!:-$+J<-(A/-PR=-(R?-GA-1R-V%-/?;
OM AH HUNG KA TER MIN DRL CH KYI PHO DRANG NE
OM AH HUNG In the ripening and liberating Dharma Palace of Kama and
Terma,
.0=-(J/-:.?-0-=-$?R=-2-:.J2?;
PALCHEN DPA LA SLWA DEB
To Palchen Dupa, I pray.
<A3-$*A?-2g/-0-,R2-0<-LA/-IA?-_R2?;
RIM NYI TEN PA THOB PAR CHIN GYI LOB
Grant blessings to achieve stability in the Two Stages.
<-=>;$%-><-8J/-3J.-(R?-{:A-1R-V%-/;
OM AH HUNG GANG SHAR ZHEN MED CH KUI PHO DRANG NA
OM AH HUNG From the Dharmakaya Palace of nonattachment to whatever
arises,
$<-.2%-2!/-:6B/-=-$?R=-2-:.J2?;
GARWANG TENDZIN LA SLWA DEB
To Garwang Tendzin, I pray.
<A$-l=-><-PR=-gR$?-0<-LA/-IA?-_R2?;
RIG TSAL SHAR DRL TOG PAR CHIN GYI LOB
Grant blessing to realize liberation upon the arising of the display of pure
awareness.

<-=>;,A-$4$-*A-^-0E:A-$./-!J%-/;
OM AH HUNG CHI TSUG NYI DA PEMAI DEN TENG NA
OM AH HUNG Upon the lotus, sun and moon seat above the crown of my
head.
l-2:A-]-3-=-$?R=-2-.J2?;
TSAWAI LAMA LA SLWA DEB
To the Root Guru, I pray.
$%-28A-3,:-<-KA/-0<-LA/-IA?-_R?;
NANG ZHI THA RU CHIN PAR CHIN GYI LOB
Grant blessing to completely perfect the Four Visions.
<=>;,J$-0-<A3-.$:A-;%-lJ-.3-0-/;
OM AH HUNG THEG PA RIM GUI YANG TSE DAM PA NA
OM AH HUNG From the sacred pinnacle of the Nine Vehicles,
mR$?-0-(J/-0R-=-$?R=-2-:.J2?;
DZOGPA CHENPO LA SLWA DEB
To the Great Perfection, Ati Yoga, I pray.
9$-3J.-:):-=?-:P2-0<-LA/-IA?-_R2;
ZAG MED JA L DRUB PAR CHIN GYI LOB
Grant blessings to accomplish the inexhaustible rainbow body.
<=>;<%-=?-l-#3?-.$-0:A-$8=-;?-/;
OM AH HUNG RANG L TSA KHAM DAG PAI ZHAL YE NA
OM AH HUNG In the celestial palace of the pure nature of the channels and
elements of ones body,
;A-.3-3#:-:PR-=-$?R=-2-:.J2?;
YIDAM KHANDRO LA SLWA DEB
To the meditational deities and Dakinis, I pray.

1%-0R-z$-3J.-:P2-0<-LA/-IA?-_R2?;
PHUNG PO LHAG MED DRUB PAR CHIN GYI LOB
Grant blessings to accomplish the dissolution of the aggregates without remains.
<=>;@J-(J/-K-/:A-.<-OR.-(J/-0R-/?;
OM AH HUNG HECHEN DHA NAI DUR TRD CHEN PO NE
OM AH HUNG From the great charnel ground of Hechen Dana,
>/-0-.3<-/$-=-$?R=-2-:.J2?;
SHENPA MAR NAG LA SLWA DEB
To Red-black Shenpa, I pray.
mR$?-(J/-2!/-0-.<-2<-LA/-IA?-_R2?;
DZOG CHEN TEN PA DAR WAR CHIN GYI LOB
Grant blessings to propagate the Doctrine of the Great Perfection, Ati Yoga.
<=>;gR$-5S$?-$%-2-.$-0:A-8A%-#3?-/?;
OM AH HUNG TOG TSOG NANG WA DAG PAI ZHING KHAM NE
OM AH HUNG From the pure land of the purified perception of discursive
thoughts,
.3-&/-o-35S-=-$?R=-2-:.J2?;
DAM CHEN GYATSHO LA SLWA DEB
To the Ocean of Dharma Protectors, I pray.
:$=-nJ/-2<-(.-8A-2<-LA/-IA?-_R2?;
GAL KYEN BAR CHED ZHI WAR CHIN GYI LOB
Grant blessings to pacify nonconducive circumstances and obstacles.
<=>;:#R<-2:A-UJ%-,$-(R.-0<-LA/-IA?-_R2?;
OM AH HUNG KHOR WAI THRENG THAG CHD PAR CHIN GYI LOB
OM AH HUNG Grant blessings to sever this chain of Samsara.

.2J/-$/?-<A-OR.-:PA3-0<-LA/-LA?-_R2?;
WEN NE RI TRD DRIM PAR CHIN GYI LOB
Grant blessings to remain only in an isolated place in retreat.
9?-$R?-8J/-0-V=-2<-LA/-IA?-_R2?;
ZE G ZHEN PA DREL WA CHIN GYI LOB
Grant blessings to be free from attachment to food and clothing.
<=>;(R?-=-~A%-<?-/?-0<-LA/-IA?-_R2?;
OM AH HUNG CH LA NYING R N PAR CHING GYI LOB
OM AH HUNG Grant blessings to have strength and courage in my Dharma
practice.
*3?-$%-$?=-:PA2-3J.-0<-LA/-IA?-_R2?;
NYAM NANG SAL DRIB MED PAR CHIN GYI LOB
Grant blessings that my experiences (visions) may be lucid without obscuration.
:UA-2-$+A%-zR%?-/?-0<-LA/-IA?-_R2?;
TRI WA TING LHONG N PAR CHIN GYI LOB
Grant blessings for the strength to abandon attachment from the base.
<=>;?J3?-*A.-<%-8=-3,R%-2<-LA/-IA?-_R2?;
OM AH HUNG SEM NYID RANG ZHAL THONG WAR CHIN GYI LOB
OM AH HUNG Grant blessings to see my true face, the minds actual nature.
i3-gR$-SA-3-V=-2<-LA/-IA?-_R2?;
NAM TOG DRI MA DREL WAR CHIN GYI LOB
Grant blessings to be free from the stain of discursive thoughts.
SA-3J.-!-.$-gR$?-0<-LA/-IA?-_R2?;
DRI MED KA DAG TOG PAR CHIN GYI LOB
Grant blessings to realize the stainless originally pure Nature.

<-=>;2.$-$8/-$*A?-:6B/-V=-2<-LA/-IA?-_R2?;
OM AH HUNG DAG ZHEN NYI DZIN DREL WAR CHIN GYI LOB
OM AH HUNG Grant blessings to be free from the duality of self and others.
$%-YA.-(R?-{<-gR$?-0<-LA/-IA?-_R2?;
NANG SID CH KUR TOG PAR CHIN GYI LOB
Grant blessings to realize phenomenal existence to be the Dharmakaya.
gJ/-:V=-,3?-=-3#?-0<-LA/-IA?-_R2?;
TEN DREL THAB LA KHE PAR CHIN YI LOB
Grant blessings to be knowledgeable in the methods of interdependent origination.
<=>;$*A?-$%-l.-/?-(R.-0<-LA/-IA?-_R2?;
OM AH HUNG NYI NANG TSED NE CHD PAR CHIN GYI LOB
OM AH HUNG Grant blessings to cut dual appearances from the root.
3HJ/-$*A?-;J->J?-o?-0<-LA/-IA?-_R2?;
KYHEN NYI YESHE GYE PAR CHIN GYI LOB
Grant blessings to increase the two Omniscient states of primordial wisdom.
5K-$&A$-?%?-o?-,R2-0<-LA/-IA?-_R2?;
TSHE CHIG SANGYE THOB PAR CHIN GYI LOB
Grant blessings to achieve Buddhahood in this very lifetime.
<=>;(S?-*A.-3%R/-?3-gR$?-0<-LA/-IA?-_R2?;
OM AH HUNG CH NYID NGN SUM TOG PAR CHIN GYI LOB
OM AH HUNG Grant blessings to directly realize the Dharmata (Nature of
Truth).
*3?-$%-$R%-.-:1J=-2<-LA/-IA?-_R2?;
NYAM NANG GONG DU PHEL WAR CHIN GYI LOB
Grant blessings that the experience of direct realization may be ever increasing.

<A$-0-5.-=-1J2?-0<-LA/-IA?-_R2?;
RIGPA TSHED LA PHEB PAR CHIN GYI LOB
Grant blessings that pure awareness may reach its fullest magnitude.
<=>; (R?-*A.-9.-?<-:HR=-2<-LA/-IA?-_R2?;
OM AH HUNG CH NYID ZED SAR KHYL WAR CHIN GYI LOB
OM AH HUNG Grant blessings to actualize the exhaustion of all Dharmas into
the Dharmata (Nature of Truth).
$.J%-(J/-28A-.%-w/-0<-LA/-IA?-_R2?;
DENG CHEN ZHI DANG DEN PAR CHIN GYI LOB
Grant blessings to firmly accomplish the four profound Realizations.
!/-29%-.$R%?-0-gR$?-0<-LA/-IA?-_R2?;
KUNZANG GONG PA TOG PAR CHIN GYI LOB
Grant blessings to realize the Enlightened Mind of Samantabhadra.
eJ- ]-3-?%?-o?-(R?-GA-{-=-$?R=-2-:.J2?;
JE LAMA SANGYE CHKYI KU LA SLWA DEB
Lord Guru, Dharmakaya Buddha, to you I pray.
3-<A$-3/-0-?%?-2<-LA/-IA?-_R2?;
MA RIG MN PA SANG WAR CHIN GYI LOB
Grant blessings to cleanse the darkness of ignorance.
]-3-=R%?-,R.-mR$?-0:A-{-=-$?R=-2-:.J2?;
LAMA LONG CHD DZOG PAI KU LA SLWA DEB
To the Sambhogakaya Guru, I pray.
+A%-:6B/-o.-=-*J-2<-LA/-IA?-_R2?;
TING DZIN GYD LA KYE WAR CHIN GYI LOB
Grant blessings that meditative absorption will develop in my mind.

]-3-,$?-eJ-3=-0:A-{-=-$?R=-2-:.J2?;
LAMA THUG JE TRL PAI KU LA SLWA DEB
To the compassionate Manifestation Body of the Guru, I pray.
*3?-.%-gR$?-0-:(<-2<-LA/-IA?-_R2?;
NYAM DANG TOG PA CHAR WAR CHIN GYI LOB
Grant blessings that experience and realization may arise in my mind.
-3-o=-2-o-35S:C-{-=-$?R=-2-:.J2?;
LAMA GYALWA GYA TSHOI KU LA SLWA DEB
To the Body of the Guru, Gyalwa Gyatsho, I pray.
2.$-$8/-.R/-$*A?-:P2-0<-LA/-IA?-_R2?;
DAG ZHEN DN NYI DRUB PAR CHIN GYI LOB
Grant blessings to accomplish the two purposes of benefiting self and others.
]-3:A-{-=-$?R=-2-:.J2?;
LAMAI KU LA SLWA DEB
I pray to the Lamas Body.
=?-=-2.J-SR.-:2<-2<-LA/-IA?-_R2?;
L LA DE DRD BAR WAR CHIN GYI LOB
Grant blessings that bliss and heat may blaze in my body.
:(A-3J.-5K-;A-.%R?-P2-lR=;
CHIMED TSHE YI NG DRUB TSL
Bestow the Siddhi of Immortal Life.
]-3:A-$?%-=-$?R=-2-:.J2?;
LAMAI SUNG LA SLWA DEB
I pray to the Lamas Speech.
%$-=-/?-0-:L%-2<-LA/-IA?-_R2?;
NGAG LA N PA JUNG WAR CHIN GYI LOB
Grant blessings that the power of my speech may increase.
5%?-0-$?%-$A-.%R?-P2-lR=;
TSHANG PA SUNG GI NG DRUB TSL
Bestow the Siddhi of Purity of Speech.
]-3:A-,$?-=-$?R=-2-:.J2?;
LAMAI THUG LA SLWA DEB
I pray to the Lamas Mind.
?J3?-=-gR$?-0-:(<-2<-LA/-IA?-_R2?;
SEM LA TOG PA CHAR WAR CHIN GYI LOB
Grant blessings that realization may arise in my mind.
K$-o-(J/-0R:C-.%R?-P2-lR=;
CHAG GYA CHEN POI NG DRUB TSL
Bestow the Siddhi of the Great Mahamudra.
;R/-+/-UA/-=?-5S$?-=-$?R=-2-:.J2?;
YN TEN TRIN LE TSHOG LA SLWA DEB
Bestow upon me all pure qualities and miraculous activities.
.2%-28A-;R%?-mR$?-,R2-0<-LA/-IA?-_R2?;
WANG ZHI YONG DZOG THOB PAR CHIN GYI LOB
Grant blessings to fully realize the Four Empowerments.
UA/-=?-i3-28A-:P2-0:A-.%R?-P2-lR=;
TRINLE NAM ZHI DRUB PAI NG DRUB TSL
Bestow the Siddhi of accomplishment of the Four Concerned Activities.

Prayer to Lamas of the Lineage
!/-29%-hR<-?J3?-.$:-<2-XA-?A%-,
KNZANG DOR SEM GARAB SHI RI SING
To Kuntuzangpo, Dorje Sempa, Garab Dorje, Shri Singha,
0E-!-<-eJ-:2%?-*A->-s,
PEMA KARA JE BANG NYI SHU NGA
And to Padma Kara, the Twenty-five (Disciples), the King and Subjects,
?R-9<-$/2-$*$?-$+J<-!R/-2o-l-?R$?,
SO ZUR NUB NYAG TERTN GYA TSA SOG
To So, Zur, Nub, Nyag, and the Hundred and Eight Tertns, and so forth,
2!:-$+J<-]-3-i3?-=-$?R=-2-:.J2?,
KA TER LAMA NAM LA SLWA DEB
I pray to the Lamas of (the lineages of) Kama and Terma.
Prayer to the Root Guru
:R$-3A/-(R?-GA-.LA%?-GA-1RV%-/,
OGMIN CH KYI YING KYI PHO DRANG NA
In the palace of the Ogmin Dharmadhatu,
.?-$?3-?%?-o?-!/-IA-%R-2R-*A.,
DU SUM SANGYE KN GYI NGO WO NYID
The essence of all the Buddhas of the Three Times,
<%-?J3?-(R?-{-3%R/-?3-!R/-36.-0:A,
RANG SEM CH KU NGN SUM TN DZED PAI
He who shows clearly the Dharmakaya of my own mind,
l-2:A-]-3-i3?-=-$?R=-2-:.J2?,
TSAWAI LAMA NAM LA SLWA DEB
I pray to the Tsawai Lama.
Short Mandala Offering
?-$8A-%R?-(?-L$?-8A%-3J-+R$-2N3,
SA ZHI P CH CHUG ZHING METOG TRAM
The foundation of the earth, anointed with perfumed water and strewn with
flowers,
<A-<2-\A%-28A-*A-^?-2o/-0-:.A,
RI RAB LING ZHI NYI DE GYEN PA DI
Adorned with Mount Meru, the four Continents, the Sun and Moon,
?%?-o?-8A%-.-.3A$?-+J-1=-2-;A?,
SANGYE ZHING DU MIG TE PHL WA YI
By visualizing the Buddhafield, I offer it
:PR-!/-i3-.$-8A%-=-,R.-0<->R$
DRO KN NAM DAG ZHING LA CHD PAR SHOG
So that all sentient beings may achieve the Pure Land!
Q)-$-<-<_-3f=-0-6-3J-,-?-3-S-c-<-E-?-3-;J-=>,
TRAM GURU RATNA MANDALA PUDZA MEGHA SAMUDRA
SAPHARANA SAMAYE AH HUNG

Request for Teaching
?J3?-&/-i3?-GA-2?3-0-.%-,
SEM CHEN NAM KYI SAM PA DANG
The Wishes of all sentient beings and
]R-;A-LJ-V$-)A-v-2<,
LO YI JE DRAG JI TA WAR
Their various intellectual capacities are (satisfied and fulfilled) according to
(J-(%-,/-3R%?-,J$-0-;A,
CHE CHUNG THUN MONG THEG PA YI
The lesser, greater, common and extraordinary Paths.
(R?-GA-:#R<-=R-2{R<-.-$?R=,
CH KYI KHOR LO KOR DU SL
(Therefore) I beseech you to turn the Wheel of the Dharma accordingly.

SECTION II
ADDITIONAL OPENING PRAYERS
Three Bodies of the Lama - 26

The Verses of the Eight Auspicious Ones - 32
Orgyen Prayer - 37
Seven Limb Puja - 42
Extensive Mandala Offering - 48

Three Bodies of the Lama
AJ3@R; 3R?-P=-(R?-GA-.LA%?-GA-8A%-#3?-?;
E MA HO TR DREL CH KYI YING KYI ZHING KHAM SU
E MA HO In the Pure Land of Dharmadhatu, free from conceptualization,
(R?-*A.-.?-$?3-*J-:$$-3J.-0:A-%%-;
CH NYID D SUM KYE GAG MED PAI NGANG
In the State of Dharmata, unborn and unceasing throughout the three times,
L-V=-z/-mR$?-2.J-2-(J/-0R:C-{;
JA DREL LHN DZOG DE WA CHEN POI KU
Free from activity, spontaneously accomplished, the great blissful body,
/3-3#:-28A/-.-,$?-eJ-KR$?-<A?-3J.;
NAM KHA ZHIN DU THUG JE CHOG RI MED
Compassionate without partiality, like the sky,
]-3-(R?-GA-{-=-$?R=-2-:.J2?;
LAMA CH KYI KU LA SL WA DEB
Dharmakaya Lama, to you I pray.
AR-o/-0E-:L%-$/?-=-$?R=-2-:.J2?;
ORGYEN PEMA JUNG NE LA SL WA DEB
Lotus-Born of Odiyan, to you I pray.
2.J-(J/-z/-IA?-P2-0:A-8A%-#3?-?;
DE CHEN LHN GYI DRUB PAI ZHING KHAM SU
In the Pure Land of spontaneously accomplished great bliss,
{-$?%-,$?-.%-;R/-+/-UA/-=?-GA;
KU SUNG THUG DANG YON TEN TRIN LE KYI
The bliss-gone body which has the five-fold primordial wisdoms

;J->J?-s-w/-2.J-2<-$>J$?-0:A-{;
YE SHE NGA DEN DE WAR SHEG PAI KU
Of the body, speech, mind quality and action,
,$?-eJ:A-LJ-V$-$-5S$?-?R-?R<-!R/;
TUG JEI JE DRAG NA TSHOG SO SOR TN
Appropriately manifests various forms of compassion,
]-3-=R%?-,R.-mR$?-{-=-$?R=-2-:.J2?;
LAMA LONG CHD DZOG KU LA SL WA DEB
Sambhogakaya Lama, to you I pray.
AR-o/-0E-:L%-$/?-=-$?R=-2-:.J2?;
3A-3)J.-:)A$-gJ/-.$-0:A-8A%-#3?-?;
MI JED JIG TEN DAG PAI ZHING KHAM SU
Into the pure land of this world you came,
,$?-eJ-(J/-0R-:PR-2:A-.R/-=-LR2;
THUG JE CHEN PO DRO WAI DN LA JN
Through great compassion for the sake of benefiting beings
$%-=-$%-:.=-,2?-GA?-:PR-.R/-36.;
GANG LA GANG DL THAB KYI DRO DN DZED
With the skill to subdue what is to be subdued, this benefit is done.
:.?-.%-3-LR/-.-v-.?-$?3-IA-;
DE DANG MA JN DA TA D SUM GYI
In the past, present and future,

]-3-3=-0:A-{-=-$?R=-2-:.J2?;
LAMA TRL PAI KU LA SL WA DEB
Nirmanakaya Lama, to you I pray.
AR-o/-0E-:L%-$/?-=-$?R=-2-:.J2?;
AJ3@R; (R?-{-!/-29%-S$-0-hR-eJ-:(%-;
E MA HO CH KU KN ZANG DRUG PA DORJE CHANG
E MA HO Samantabhadra, the Dharmakaya; the Sixth Buddha, Vajradhara;
!R/-0-hR<-?J3?-2&R3-w/->G:A-o=;
TN PA DOR SEM CHOM DEN SHAKYAI GYAL
The Teacher, Vajrasattva; the Conqueror, the Victorious One, Shakyamuni;
3$R/-0R-5K-.0$-3J.-.%-,/-<?-$9A$?;
GN PO TSHE PAG MED DANG CHEN RE ZIG
The Lord of Limitless Life (Amitayus) and Avalokiteshvara;
.LJ<-3J.-0E-.J-=-$?R=-2-:.J2?;
YER MED PEMA DE LA SL WA DEB
Inseparable from Padmasambhava, I supplicate you all.
{-;A-2.$-*A.-:)3-.0=-$>A/-eJ:A-$>J.;
KU YI DAG NYID JAM PAL SHIN JEI SHED
The body itself is Majushri, Yamantaka, Enemy of the Lord of Death;
$?%-$A-2.$-*A.-.2%-(J/-g-{.-35K<;
SUNG GI DAG NYID WANG CHEN TA KED TSHER
Speech itself resounds as the great and powerful sound of a horse (Hayagriva);

,$?-GA-2.$-*A.-;%-.$-@J-<-!;
THUG KYI DAG NYID YANG DAG HERUKA
The mind itself is the perfect Heruka (Yang Dak).
$-<-;A.-28A/-/R<-2-=-$?R=-2-:.J2?;
GURU YID ZHIN NORBU LA SL WA DEB
I supplicate the Guru, the Wish-fulfilling Gem.
;R/-+/-9A=-$/R/-(J-3(R$-@J-<-!;
YN TEN ZIL NN CHEMCHOG HERUKA
By your brilliant qualities you suppress, supreme great one, Chemchog.
UA/-=?-2.$-*A.-hR-eJ-$8R/-/:A-{;
TRIN LE DAG NYID DORJE ZHN NUI KU
Your activity itself is the youthful Vajra Body (Vajrakilaya).
3-3R-3#:-:PR:A-$4S-2R-3%R/-mR$?-o=;
MA MO KHANDROI TSO WO NGN DZOG GYAL
Completely perfect Victor and Lord of the Mother of Sky-Dancers (Dakinis),
.0=-(J/-,R.-UJ%-l=-=-$?R=-2-:.J2?;
PAL CHEN TD TRENG TSAL LA SL WA DEB
I supplicate the might of the great glorious one of the skull mala.
{-;A-.LA%?-?-+-:U=-8A-OR:A-%%-;
KU YI YING SU GYU TRUL ZHI TROI NGANG
The space of the body is the emanation of the essence of all peaceful and wrathful
deities.
$?%-$A-$.%?-{.-;/-=$-2&-$*A?-w/;
SUNG GI DANG KED YEN LAG CHU NYI DEN
The melody of your speech has the 12 branches;

,$?-GA-.$R%?-0-9%-,=-;R%?-=-H2;
THUG KYI GONG PA ZANG THAL YONG LA KHYAB
The fully attained intentions of your mind are all pervasive.
3#:-:PR-$4S-2R-eJ-=-$?R=-2-:.J2?;
KHANDRO TSO WO JE LA SL WA DEB
Chief Lord of Dakinis I supplicate you.
{-52-=%-2!/-$?%-52-$+J<-.-&?;
KU TSHAB LUNG TEN SUNG TSHAB TER DU BE
You prophesy the representatives of your body;
,$?-GA-.$R%?-0-=?-&/-2-=-$+.;
THUG KYI GONG PA LE CHEN BU LA TED
Your speech image is hidden away in a treasury;
2lJ-2:A-8=-(J3?-2R.-:2%?-;R%?-=-28$;
TSE WAI ZHAL CHEM BD BANG YONG LA ZHAG
The intentions of your mind are given to fortunate sons, and merciful parting
advice is left to the Tibetan people.
SA/-(J/-3=-0:A-{-=-$?R=-2-:.J2?;
DRIN CHEN TRL PAI KU LA SL WA DEB
I supplicate the Nirmanakaya of great kindness.
2!:-SA/-S/-/R-$-<-<A/-0R-(J;
KA DRIN DREN NO GURU RINPOCHE
Remember the kindness of the precious Guru.
,$?-.3-8=-28J?-.$R%?-0?-29%-.-$?R=;
THUG DAM ZHAL ZHE GONG PE ZUNG DU SL
Having accepted the promise, please hold us in your consideration.

.?-%/-:.A-=-<J-vR?-$8/-3-3(A?;
D NGEN DI LA RE T ZHEN MA CHI
In this evil time there is no other to look to with hope.
,$?-eJ?-$9A$?->A$-AR-o/-3=-0:A-{;
THUG JE ZIG SHIG ORGYEN TRL PAI KU
Look upon us with compassion, Nirmanakaya of Odiyan.
3,-l=-/?-0?-.?-%/-$;R-:O$?-^R$;
THU TSAL N PE D NGEN YO TRUG DOG
With skill and strength reverse the stirring and shaking of the evil times.
LA/-_2?-;J->J?-.2%-(J/-2{<-.-$?R=;
JIN LAB YE SHE WANG CHEN KUR DU SL
We pray that you bestow the blessings of the Wisdom and Great Power.
*3?-.%-gR$?-0:A-l=->$?-o?-0-.%-;
NYAM DANG TOG PAI TSAL SHUG GYE PA DANG
Increase the skill and strength of our understanding and experience,
2!/-:PR<-1/-0:A-3,-l=-<2-w/-&A%-;
TEN DROR PEN PAI THU TSAL RAB DEN CHING
And may I have skill and power to benefit the doctrine and sentient beings
5K-$&A$-?%?-o?-:P2-0<-36.-.-$?R=;
TSHE CHIG SANGYE DRUB PAR DZED DU SL
That we may accomplish Buddhahood within a single lifetime.

The Verses of the Eight Auspicious Ones
$%-YA.-i3-.$-<%-28A/-z/-P2-0:A,
NANG SID NAM DAG RANG ZHIN LHN DRUB PAI
Homage to the Buddha, Dharma and Noble Sangha!
2N->A?-KR$?-2&:A-8A%-/-28$?-0-;A,
TASHI CHOG CHUI ZHING NA ZHUG PA YI
All that dwell in the Auspicious realms of the ten directions,
?%?-o?-(R?-.%-.$J-:./-:1$?-0:A-5S$?,
SANGYE CH DANG GENDUN PHAG PAI TSHOG
Where all appearance and existence is completely pure, its nature
spontaneously perfect,
!/-=-K$-:5=-2.$-&$-2N->A?->R$
KN LA CHAG TSAL DAG CHAG TASHI SHOG
May all be auspicious for us!
1R/-3J:A-o=-0R-l=-2g/-.R/-P2-.$R%?,
DRL MEI GYAL PO TSAL TEN DN DRUB GONG
Drl May Gyal Po, Tsal Ten, Dn Drub Gong
L3?-0:A-o/-.0=-.$J-P$?-.0=-.3-0,
JAM PAI GYEN PAL GE DRAG PAL DAM PA
Jam Pay Gyen Pal, Gay Drag Pal Dam Pa,
!/-=-.$R%?-0-o-(J<-P$?-0-&/,
KN LA GONG PA GYA CHER DRAG PA CHEN
Kn La Gong Pa, Gya Cher Drag Pa Chen,
z/-0R-v<-:1$?-l=-P$?-.0=-.%-/A,
LHN PO TAR PHAG TSAL DRAG PAL DANG NI
Lhn Po Tar Pag, Tsal Drag Pal and Ni,

?J3?-&/-,3?-&.-=-.$R%?-P$?-0:A-.0=,
SEM CHEN THAM CHED LA GONG DRAG PAI PAL
Loving all sentient beings, gloriously known by all,
;A.-5B3-36.-0-l=-<2-P$?-.0=-+J,
YID TSHIM DZED PA TSAL RAB DRAG PAL TE
Whose activities satisfy minds, the superior display of fame and glory,
35/-43-,R?-0:A-2N->A?-.0=-:1J=-2,
TSHEN TSAM TH PAI TASHI PAL PHEL WA
Merely hearing your names increases auspiciousness and success!
2.J-2<-$>J$?-0-2o.-=-K$-:5=-=R,
DE WAR SHEG PA GYED LA CHAG TSHAL LO
Homage to the Eight Sugatas,
:)3-.0=-$8R/-/-.0=-w/-hR-eJ-:6B/,
JAM PAL ZHN NU PAL DEN DORJE DZIN
The youthful Majushri, the glorious Vajrapani,
,/-<?-$9A$?-.2%-3$R/-0R-L3?-0:A-.0=,
CHEN RE ZIG WANG GNPO JAM PAI PAL
Avalokiteshvara, the protector Maitreya,
?-;A-~A%-0R-1A2-0-i3-0<-?J=,
SA YI NYING PO DRIB PA NAM PAR SEL
Kshitigarbha, Nivaranavishkambin,
/3-3#:A-~A%-0R-:1$?-3(R$-!/-+-29%-,
NAM KHAI NYING PO PHAG CHOG KN TU ZANG
Akashagarbha, and most noble Samantabhadra:

Aa=-hR-eJ-0.-.!<-[->A%-.%-,
UTPAL DORJE PED KAR LU SHING DANG
Utpala, Dorje, White Lotus, Naga Tree and
/R<-2-^-2-<=-PA-*A-3-;A,
NORBU DAWA REL DRI NYIMA YI
Jewel, Moon, Sword, Sun,
K$-35/-=J$?-2$3?-2N->A?-.0=-IA-3(R$
CHAG TSHEN LEG NAM TASHI PAL GYI CHOG
Gracefully holding your excellent emblems, you are supreme in granting noble
good fortune.
L%-(2-?J3?-.0:-2o.-=-K$-:5=-=R,
CHANG CHUB SEMPA GYED LA CHAG TSHAL LO
Homage to the Eight Bodhisattvas!
<A/-(J/-$.$?-3(R$-2N->A?-$?J<-IA-*,
RINCHEN DUG CHOG TASHI SER GYI NYA
Holding the Eight Most Precious Emblems:
:.R.-:L%-23-29%-;A.-:R%-!-3-=,
DD JUNG BUM ZANG YID WONG KA MA LA
The most precious Umbrella, the Auspicious Golden Fishes,
~/-P$?-.%-.%-1/-5S$?-.0=-2J:,
NYEN DRAG DUNG DANG PHN TSHOG PAL BE-U
The Wish-Fulfilling Vase of Goodness, the exquisite Kamala flower,
3A-/2-o=-35/-.2%-2+<-:#R<-=R-!J,
MI NUB GYAL TSHEN WANG GYUR KHOR LO TE
The Conch of Fame and Glory and the Glorious Knot of Prosperity,

<A/-(J/-g$?-3(R$-2o.-IA-K$-35/-&/,
RINCHEN TAG CHOG GYED GYI CHAG TSHEN CHEN
The Eternal Banner of Victory and the All-Powerful Wheel,
KR$?-.?-o=-2-3(R.-&A%-.$J?-2*J.-3,
CHOG D GYAL WA CHD CHING GYE KYED MA
Are the creators of delight, making offerings to the Buddhas of all directions
and times.
|J$-?R$?-%R-2R-S/-0?-.0=-%J=-2:A,
GEG SOG NGO WO DREN PE PAL PEL WAI
Merely thinking of your essential qualities makes success grow more and more!
2N->A?-z-3R-2o.-=-K$-:5=-=R,
TASHI LHAMO GYED LA CHAG TSHAL LO
Homage to the Eight Auspicious Goddesses (Beauty, Garlands, Song, Dance,
Flowers, Incense, Light and Perfume)!
5%?-0-(J/-0R-2.J-:L%-YJ.-3J.-2,
TSHANG PA CHEN PO DE JUNG SED MED BU
Mahabrahama, Shambu, Narayana,
3A$-!R%-w/-.%-o=-0R-;=-:#R<-Y%-,
MIG TONG DEN DANG GYAL PO YUL KHOR SUNG
Sahasrajna, The Four Kings, Dhritarushtra,
:1$?-*J?-0R-.%-[-.2%-3A$-3A-29%-,
PHAG KYE PO DANG LU WANG MIG MI ZANG
Vinidhaka, Virupaksha,
i3-,R?-Y?-+J-z-m?-:#R<-=R-.%-,
NAM TH SE TE LHA DZE KHOR LO DANG
Each holding your divine emblem:

QA->-=-.%-3.%-,%-hR-eJ-&/,
TRI SHU LA DANG DUNG THUNG DORJE CHEN
Wheel, trident, conch, vajra,
0R-7)-<=-PA-3(R.-gJ/-o=-35/-:6B/,
PI WAM REL DRI CHRTEN GYAL TSHEN DZIN
Vina, sword, stupa and banner of victory;
?-$?3-$/?-?-.$J-=J$?-2N->A?-%J=,
SA SUM NE SU GE LEG TASHI PEL
You make auspiciousness and positivity grow in the three realms!
:)A$-gJ/-*R%-2-2o.-=-K$-:5=-=R,
JIG TEN KYONG WA GYED LA CHAG TSHAL LO
Homage to the Eight Guardians of the World!
2.$-&$-.J%-:.A<-L-2-lR3-0-=,
DAG CHAG DENG DIR CHA WA TSOM PA LA
May the work we are now about to begin,
$J$?-.%-*J-2<-:5K-2-!/-8A-/?,
GEG DANG NYE WAR TSHE WA KN ZHI NE
With all obstacles and harmful influences pacified,
:.R.-.R/-.0=-:1J=-2?3-.R/-;A.-28A/-:P2,
DD DN PAL PHEL SAM DN YID ZHIN DRUB
Meet with ever-growing fulfillment and success, and
2N->A?-2.J-=J$?-1/-?3-5S$?-0<->R$
TASHI DE LEG PHN SUM TSHOG PAR SHOG
Bring good fortune, prosperity, happiness and peace!

Orgyen Prayer
KR$?-2&-.?-28A-o=-2-Y?-.%-2&?;
CHOG CHU D ZHI GYAL WA SE DANG CHE
I invoke the Buddhas and their Heart Sons
]-3-;A-.3-3#:-:PR-(R?-*R%-5S$?;
LAMA YIDAM KHANDRO CH KYONG TSHOG
Together with the assembly of Lamas, Yidams, Dakinis and Dharmapalas as
numerous as the dust of the fields.
3-=?-8A%-$A-h=-~J.-$>J$?-?-$?R=;
MA LU ZHING GI DL NYED SHEG SU SL
To those sitting on a lotus, sun and moon seat in the sky in front, I respectfully pay
homage.
3./-IA-/3-3#<-0.-^:A-$./-=-28$?;
DN GYI NAM KHAR PED DAI DEN LA ZHUG
I offer the essence of the outer, inner and secret offerings.
=?-%$-;A.-$?3-$?-0:A-K$-:5=-=R;
L NGAG YID SUM G PAI CHAG TSHAL LO
In the presence of the supreme Buddhas
KA-/%-$?%-2-.J-28A/-*A.-GA-3(R.;
CHI NANG SANG WA DE ZHIN NYID KYI CHD
I regret my former evil actions
gJ/-3(R$-2.J-$>J$?-i3?-GA-,/-}-<;
TEN CHOG DE SHEG NAM KYI CHEN NGA RU
And completely acknowledge my present misdeeds.
}R/-IA-#A$-0:A-5S$?-=-2.$-$/R%-8A%-;
NGN GYI DIG PAI TSHOG LA DAG NONG ZHING
I vow henceforth not to commit these negative acts.

.-v:A-3A-.$J-:IR.-0?-<2-+-2>$?;
DA TAI MI GE GYD PE RAB TU SHAG
I rejoice in all meritorious and virtuous activity.
KA/-&.-.J-=?-wR$-KA<-2.$-$A?-2#R3;
CHIN CHED DE LE DOG CHIR DAG GI DOM
May the assembly of victorious Buddhas not pass into Nirvana,
2?R.-/3?-.$J-5S$?-!/-=-;A-<%-%R-;
SD NAM GE TSHOG KN LA YI RANG NGO
But remain to turn the wheel of the incomparable Dharma and to preach the
Tripitaka.
o=-2:A-5S$?-i3?-M-%/-3A-:.:-2<;
GYAL WAI TSHOG NAM NYA NGEN MI DA WAR
I distribute all my accumulated merit to the generations of beings
#J-$R.-$?3-.%-]-3J.-(R?-:#R<-2{R<;
DE ND SUM DANG LA MED CH KHOR KOR
So that all beings might reach the supreme liberation.
.$J-5S$?-3-=?-:PR-2:A-o.-=-2}R-;
GE TSHOG MA L DRO WAI GYD LA NGO
I pray that the Buddhas and their Heart Sons will hold me in their thoughts.
:PR-i3?-]-3J.-,<-0:A-?<-KA/->R$;
DRO NAM LA MED THAR PAI SAR CHIN SHOG
May this excellent aspiration which I have now begun
?%?-o?-Y?-2&?-2.$-=-.$R%?-?-$?R=;
SANGYE SE CHE DAG LA GONG SU SL
Lead me in the footsteps of those

2.$-$A?-2l3?-0:A-(R/-=3-<2-29%-:.A;
DAG GI TSAM PAI MN LAM RAB ZANG DI
Who understand all things, like
o=-2-!/-+-29%-.%-.J-Y?-.%-;
GYAL WA KN TU ZANG DANG DE SE DANG
The victorious Samantabhadra, his spiritual sons,
:1$?-0-:)3-.0=-.L%?-GA-3HJ/-0-v<;
PHAG PA JAM PAL YANG KYI KHYEN PA TAR
And the Omniscient Arya Majushri.
.J-.$-!/-IA-eJ?-?-2.$-aR2->R$;
DE DAG KN GYI JE SU DAG LOB SHOG
So do I dedicate all my virtue.
2!/-0:A-.0=-I<-]-3-<A/-(J/-i3?;
TEN PAI PAL GYUR LAMA RINCHEN NAM
May the glorious Doctrine of the precious Lamas
/3-0#:-28A/-.-!/-=-H2-0<->R$;
NAM KHA ZHIN DU KN LA KHYAB PAR SHOG
Be as all-pervasive as the sky.
*A-^-28A/-.-!/-=-$?=-2<->R$;
NYI DA ZHIN DU KN LA SAL WAR SHOG
May it shine upon all beings as do the sun and moon.
<A-2R-28A/-.-g$-+-2g/-0<->R$;
RIWO ZHIN DU TAG TU TEN PAR SHOG
May it always remain steadfast like the mountains.
2!/-0:A-$8A-3-.$J-:./-<A/-0R-(J;
TEN PAI ZHI MA GENDN RINPOCHE
May the precious Sangha, foundation of the teachings,

,$?-3,/-OA3?-$4%-2a2-$?3-IA?-K$->R$;
THUG THN THRIM TSANG LAB SUM GYI CHUG SHOG
Be enriched by harmony, pure discipline and the three trainings.
2!/-0:A-~A%-0R-$?%-}$?-12-0:A-#J;
TEN PAI NYING PO SANG NGAG DRUB PAI DE
May those practicing the secret teachings, the essence of the Doctrine,
.3-5B$-w/-8A%-2*J.-mR$?-3,<-KA/->R$;
DAM TSHIG DEN ZHING KYED DZOG THAR CHIN SHOG
Maintain their vows and reach the final stages of development and fulfillment.
2!/-0:A-.A/-2.$-(R?-*R%-o=-0R-;%-;
TEN PAI JIN DAG CH KYONG GYAL PO YANG
May the benefactor to the teachings, king of Dharma protectors,
(2-YA.-o?->A%-2!/-=-(/-0<->R$;
CHAB SID GYE SHING TEN LA MEN PAR SHOG
Increase his domain and support the teachings.
2!/-0:A-82?-:.J$?-o=-<A$?-]R/-0R-;%-;
TEN PAI ZHAB DEG GYAL RIG LN PO YANG
May the ministers of the royal lineage, servants of the Teachings,
]R-PR?-<2-:1J=-l=-.%-w/-0<->R$;
LO DR RAB PHEL TSAL DANG DEN PAR SHOG
Possess the power of increasing perfect knowledge.
2!/-0:A-$?R=-LJ.-HA3-2.$-:LR<-w/-i3?;
TEN PAI SL JED KHYIM DAG JOR DEN NAM
May the prosperous householders, sustainers of the Teachings,
=R%?-,R.-w/-8A%-*J<-:5K-3J.-0<->R$;
LONG CHD DEN ZHING NYER TSHE MED PAR SHOG
Be at ease and free from sickness.

2!/-=-..-0:A-;%?-0:A-o=-#3?-!/;
TEN LA DED PAI YANG PAI GYAL KHAM KN
May people of all lands having complete faith in the Doctrine
2.J-*A.-w/-8A%-2<-(.-8A-2<->R$;
DE KYID DEN ZHING BAR CHED ZHI WAR SHOG
Have happiness and comfort free from obstacles.
=3-=-$/?-0:A-i=-:LR<-2.$-*A.-G%-;
LAM LA NE PAI NAL JOR DAG NYID KYANG
May we yogis remaining on the path
.3-5B$-3A-*3?-2?3-0-:P2-0<->R$;
DAM TSHIG MI NYAM SAM PA DRUB PAR SHOG
Not break our commitments and accomplish our intentions.
2.$-=-29%-%/-=?-GA?-:VJ=-I<-$%-;
DAG LA ZANG NGEN LE KYI DREL GYUR GANG
May all those to whom I am connected by either good or bad karma
$/?-{2?-3,<-,$-o=-2?-eJ?-:6B/->R$;
NE KAB THAR THUG GYAL WE JE DZIN SHOG
Be upheld by the Buddhas both now and at the end of temporal existence.
:PR-i3?-]-3J.-,J$-0:A-|R<-8$?-/?;
DRO NAM LA MED THEG PAI GOR ZHUG NE
May all beings enter the door of the peerless vehicle
!/-29%-o=-YA.-(J/-0R-,R2-0<->R$;
KN ZANG GYAL SID CHEN PO THOB PAR SHOG
And attain the supreme realization of Samantabhadras realm.

The Seven Limb Puja
)A-~J.-?-.$-KR$?-2&:A-:)A$-gJ/-/,
JI NYED SU DAG CHOG CHUI JIG TEN NA
However many Buddhas there are in the Ten Directions of the Universe,
.?-$?3-$>J$?-0-3A-;A-?J%-$J-!/,
D SUM SHEG PA MI YI SENGE KN
All the Tathagatas of the Three Times, Lions among men,
2.$-$A?-3-=?-.J-.$-,3?-&.-=,
DAG GI MA L DE DAG THAM CHED LA
To all of them without exception
=?-.%-%$-;A.-.%-2?-K$-2IA:R,
L DANG NGAG YID DANG WE CHAG GYI-O
I pay homage with body, speech and mind.
29%-0R-,R.-0:A-(R/-=3-!R2?-.$-$A?,
ZANG PO JD PAI MN LAM TOB DAG GI
Through the strength of this prayer for excellent conduct, which I make,
o=-2-,3?-&.-;A.-GA?-3%R/-?3-.,
GYAL WA THAM CHED YID KYI NGN SUM DU
By directly perceiving all Buddhas within my mind,
$8A%-$A-h=-~J.-=?-<2-2+.-0-;A?,
ZHING GI DL NYED L RAB TD PA YI
By prostrating, with bodies as numerous as the atoms in the Universe,
o=-2-!/-=-<2-+-K$-:5=-=R,
GYAL WA KN LA RAB TU CHAG TSAL LO
I bow down to all the Conquerors.

h=-$&A$-!J%-/-h=-~J.-?%?-o?-i3?,
DL CHIG TENG NA DL NYED SANGYE NAM
Upon each atom are as many Buddhas as there are atoms,
?%?-o?-Y?-GA-.2?-/-28$?-0-.$
SANGYE SE KYI NA SHUG PA DANG
And they reside amidst the Buddhas sons.
.J-v<-(R?-GA-.LA%?-i3?-3-=?-0,
DE TAR CH KYI YING NAM MA L PA
Therefore, all the Dharmadhatu without exception
,3?-&.-o=-2-.$-$A?-$%-2<-3R?,
THAM CHED GYAL WA DAG GI GANG WAR M
I fervently regard as filled with precious Buddhas.
.J-.$-2}$?-0-3A-9.-o-35S-i3?,
DE DAG NGAG PA MI ZED GYATSHO NAM
(I) praise all of them as an exhaustless ocean.
.L%?-GA-;/-=$-o-35S:C-1-!/-IA?,
YANG KYI YEN LAG GYATSHOI DRA KN GYI
In addition, all sounds of this praise (are) as a melodious ocean,
o=-2-!/-IA-;R/-+/-<2-2mR.-&A%-,
GYAL WA KN GYI YN TEN RAB DZD CHING
Expressing the qualities of all the Buddhas,
2.J-2<-$>J$?-0-,3?-&.-2.$-$A?-2!R.,
DE WAR SHEG PA THAM CHED DAG GI TD
I praise all of the Tathagatas!
3J-+R$-.3-0-UJ%-2-.3-0-.%-,
ME TOG DAM PA TRENG WA DAM PA DANG
Sacred flowers, sacred garlands and
?A=-~/-i3?-.%-L$-0-$.$-3(R$-.%-,
SIL NYEN NAM DANG JUG PA DUG CHOG DANG
All musical instruments, perfumes, the supreme parasol,
3<-3J-3(R$-.%-2.$-%R?-.3-0-;A?,
MAR ME CHOG DANG DUG P DAM PA YI
Superior lamps and superior incense
o=-2-.J-.$-=-/A-3(R.-0<-2IA,
GYAL WA DE DAG LA NI CHD PAR GYI
I offer to the Buddhas.
/-29:-.3-0-i3?-.%-SA-3(R$-.%-,
NA ZA DAM PA NAM DANG DRI CHOG DANG
All sacred garments and supreme fragrances, and
KJ-3-1<-3-<A-<2-3*3-0-.%-,
CHE MA PHUR MA RI RAB NYAM PA DANG
Piled barley meal equal to Mt. Meru, and
2!R.-0-H.-0<-:1$?-0:A-3(R$-!/-IA,
KD PA KHYED PAR PHAG PAI CHOG KN GYI
All specifically exalted, supreme and perfectly arranged offerings,
o=-2-.J-.$-=-/A-3(R.-0<-2IA,
I offer forth to the Buddhas.
3(R.-0-$%-i3?-]-3J.-o-(J-2,
CHD PA GANG NAM LA MED GYA CHE WA
All offerings, unsurpassed and extremely vast,
.J-.$-o=-2-,3?-&.-=-;%-3R?,
DE DAG GYAL WA THAM CHED LA YANG M
(I offer) with fervent regard to all the Buddhas.

29%-0R-,R.-=-..-0:A-!R2?-.$-$A?,
ZANG PO CHD LA DED PAI TOB DAG GI
Through the strength of faith in this prayer for excellent conduct,
o=-2-!/-=-K$-:5=-3(R.-0<-2IA,
GYAL WA KN LA CHAG TSAL CHD PAR GYI
I prostrate and make offerings to all the Conquerors.
:.R.-($?-8J-#%-$+A-3$-.2%-$A?-/A,
DD CHAG ZHE DANG TI MUG WANG GI NI
Under the power of desire, hatred and delusion,
=?-.%-%$-.%-.J-28A/-;A.-GA?-G%-,
L DANG NGAG DANG DE ZHIN YID KYI KYANG
Through body, speech and likewise mind,
#A$-0-2.$-$A?-2IA?-0-&A-3(A?-0,
DIG PA DAG GI GYI PA CHI CHI PA
Whatever negativity I have accrued,
.J-.$-,3?-&.-2.$-$A?-?R-?R<-2>$?,
DE DAG THAM CHED DAG GI SO SOR SHAG
All of it I individually confess.
KR$?-2&:A-o=-2-!/-.%-?%?-o?-Y?,
CHOG CHUI GYAL WA KN DANG SANGYE SE
All the Conquerors of the Ten Directions and their Sons,
<%-o=-i3?-.%-aR2-.%-3A-aR2-.%-,
RANG GYAL NAM DANG LOB DANG MI LOB DANG
Pratyekabuddhas, those on the path of Training and no-more Training,
:PR-2-!/-IA-2?R.-/3?-$%-=-;%-,
DRO WA KN GYI SD NAM GANG LA YANG
Whatever merit all sentient beings have,
.J-.$-!/-IA-eJ?-?-2.$-;A-<%-,
DE DAG KN GYI JE SU DAG YI RANG
In all of this I rejoice!
$%-i3?-KR$?-2&:A-:)A$-gJ/-1R/-3-i3?,
GANG NAM CHOG CHUI JIG TEN DRN MA NAM
Whosoever illuminates the Ten Directions of this world,
L%-(2-<A3-0<-?%?-o?-3-($?-2fJ?,
CHANG CHUB RIM PAR SANGYE MA CHAG NYE
Those who ascend the Stages of Bodhisattvahood without attachment to
Buddhahood,
3$R/-0R-.J-.$-2.$-$A?-,3?-&.-=,
GN PO DE DAG DAG GI THAM CHED LA
All of those protectors,
:#R<-=R-]-/-3J.-0<-2{R<-2<-2{=,
KHOR LO LA NA MED PAR KOR WAR KUL
I entreat to turn the unsurpassed Dharma Wheel.
M-%/-:.:-!R/-$%-28J.-.J-.$-=,
NYA NGEN DA TN GANG ZHED DE DAG LA
To whosoever can reveal the place beyond sorrow
:PR-2-!/-=-1/-8A%-2.J-2:A-KA<,
DRO WA KN LA PHEN ZHING DE WAI CHIR
For the purpose of bringing benefit and bliss to all sentient beings,
2{=-0-8A%-!A-h=-~J.-28$?-0<-;%-,
KALPA ZHING KI DL NYED ZHUG PAR YANG
I beg you to remain for as many ons as there are atoms.

2.$-$A?-,=-3R-<2-.<-$?R=-2<-2IA,
DAG GI THAL MO RAB CHAR SL WAR GYI
I bring my palms together in prayer.
K$-:5=-2-.%-3(R.-&A%-2>$?-0-.%-,
CHAG TSAL WA DANG CHD CHING SHAG PA DANG
By prostration, offering and confession,
eJ?-?-;A.-<%-2{=-8A%-$?R=-2-;A,
JE SU YID RANG KL ZHING SL WA YI
Rejoicing, entreating and supplicating,
.$J-2-&%-9.-2.$-$A?-&A-2?$?-0,
GE WA CHUNG ZED DAG GI CHI SAG PA
Whatever little merit I have managed to accumulate
,3?-&.-2.$-$A?-L%-(2-KA<-2}R-:R,
THAM CHED DAG GI CHANG CHUB CHIR NGO WO
I dedicate for the purpose of the Enlightenment of All!

The Extensive Mandala Offering
(This prayer is offered at the time of requesting the Lama to teach, to turn the Wheel of
the Dharma, as well as during empowerment ceremonies when requesting the blessings.)
<2#S3A=>,
OM BENZAR BHUMI AH HUNG
OM The Vajra Ground AH HUNG
$8A-;R%?-?-.$-0-.2%-(J/-$?J<-IA-?-$8A,
ZHI YONG SU DAG PA WANG CHEN SER GYI SA ZHI
The ground is a completely pure and very strong golden foundation.
<-2#-<J-#J-=>
OM BENZAR RE KHE AH HUNG
OM The Vajra Fence AH HUNG
KA-t$?-<A-#R<-;$-$A?-2{R<-2:A-.2?-?,>:
CHI CHAG RI KHOR YUG GI KOR WA'I SU HUNG
The outer periphery is completely surrounded by a wall of iron mountains, in the
center of which is a HUNG,
<A:A-o=-0R-<A-<2,
RI'I GYAL PO RI RAB
(From which arises) Mt. Meru, the King of Mountains.
><-=?-:1$?-0R,
SHAR L PHAG PO
In the East is Luphagpo;
zR-:63-2-\A%-,
LHO DZAM BU LING
In the South is Dzambuling;

/2-2-=%-,R.,
NUB BA LANG CHD
In the West is Balangchod;
L%-1-3A-~/,
JANG DRA MI NYEN
In the North is Draminyen.
=?-.%-=?-:1$?,
L DANG L PHAG
Flanking Luphagpo in the East are L and Lphag;
d-;2-.%-d-;2-$8/,
NGA YAB DANG NGA YAB ZHANG
Flanking Dzambuling in the South are Ngayab and Ngayabzhang;
$;R-w/-.%-=3-(R$-:PR,
YO DEN DANG LAM CHOG DRO
Flanking Balangchod in the West are Yoden and Lamchogdro;
1-3A-~/-.%-1-3A-~/-IA-^,
DAR MI NYEN DANG DRA MI NYEN GYI DA
Flanking Draminyen in the North are Draminyen and Draminyengida.
<A/-0R-(J:A-<A-2R,
RINPOCHE'I RIWO
(Here is) the precious mountain;
.0$-2?3-IA->A%-,
PAG SAM GYI SHING
(Here) the wish-granting tree;

:.R.-:)R:C-2,
DD JO'I BA
(Here) the wish-granting cow;
3-kR?-0:A-=R-+R$
MA M PA'I LO TOG
And the spontaneously bountiful harvest!
:#R<-=R-<A/-0R-(J, /R<-2-<A/-0R-(J,24/-3R-<A/-0R-(J,
KHOR LO RINPOCHE NOR BU RINPOCHE TSN MO RINPOCHE
(Here are) the Precious Wheel, the Precious Wish-Fulfilling Jewel, the Precious
Queen,
]R/-0R-<A/-0R-(J,\%-0R-<A/-0R-(J, g-3(R$-<A/-0R-(J,
LN PO RINPOCHE LANG PO RINPOCHE TA CHOG RINPOCHE
The Precious Minister, the Precious Elephant, the Precious and Excellent Horse,
.3$-.0R/-<A/-0R-(J,$+J<-(J/-0R:C-23-0,
MAG PN RINPOCHE TER CHEN PO'I BUM PA
The Precious General, and the Great Treasure Vase!
|J$-0-3,UJ%-2-3,\-3,$<-3,
GEG PA MA TRENG WA MA LU MA GAR MA
(Here are) the Goddess of Beauty, the Goddess of Garlands, the Goddess of
Song, the Goddess of Dance,
3J-+R$-3,2.$-%R?-3,$%-$?=-3,SA-(2-3,
ME TOG MA DUG P MA NANG SAL MA DRI CHAB MA
The Goddess of Flowers, the Goddess of Incense, the Goddess of Light, and the
Goddess of Scented Waters!
*A-3,^-2, <A/-0R-(J:A-$.$?,
NYI MA DA WA RIN PO CHE'I DUG
The Precious Parasol, and (here are) the Sun and the Moon,

KR$?-=?-i3-0<-o=-2:A-o=-35/,
CHOG LE NAM PAR GYAL WA'I GYAL TSHEN
The Victory Banner which is completely triumphant in every direction!
z-.%-3A:A-.0=-:LR<-1/-?3-5S$?-0,
LHA DANG MII PAL JOR PHUN SUM TSHOG PA
(Here is) all the wealth and endowments of gods and men.
3-5%-2-3J.-0-:.A-*A.-l-2-.%-2o.-0<-2&?-0:A,
MA TSHANG WA MED PA DI NYID TSA WA DANG GYD PAR CHE PA'I
With nothing whatsoever withheld, this offering is made
.0=-w/-]-3-.3-0-i3?-.%-;A-.3-.GA=-:#R<-IA-z-5S$?,
PALDEN LAMA DAM PA NAM DANG YIDAM KYIL KHOR GYI LHA TSHOG
To all the glorious root and lineage Gurus and the assembly of Yidams and
Mandalas,
?%?-o?-.%-L%-(2-?J3?-.0J:A-5S$?-.%-2&?-0-i3?-=-.2=-2<-2IA:R,
SANGYE DANG CHANG CHUB SEMPE'I TSHOG DANG CHE PA NAM LA BL
WAR GYI-O
And to all of the gathering of the Buddhas and Bodhisattvas.
,$?-eJ?-:PR-2:A-.R/-.-28J?-?-$?R=,
THUG JE DRO WA'I DN DU ZHE SU SL
Please accept this out of your loving kindness for the purpose of benefiting
sentient beings!
28J?-/?-LA/-IA?-2_2-+-$?R=,
ZHE NE CHIN GYI LAB TU SL
Having accepted it, please grant blessings.
?-$8A-%R?-(?-L$?-8A%-3J-+R$-2N3,
SA ZHI P CH JUG ZHING METOG TRAM
Anointing the foundation of the world with perfumed water, we decorate it with
flowers and

<A-<2-\A%-28A-*A-^?-2o/-0-:.A,
RI RAB LING ZHI NYI DE GYEN PA DI
Adorn it with Mt. Meru, the four continents and the sun and moon.
?%-o?-8A%-.-.3A$?-+J-1=-2-;A?,
SANGYE ZHING DU MIG TE PHL WA YI
Visualizing the Pure Realm of the Buddha, this offering is made.
:PR-!/-i3-.$-8A%-=-,R.-0<->R$
DRO KN NAM DAG ZHING LA CHD PAR SHOG
May all beings be placed in the perfectly Pure Realm!
AA.)<_3(=!)/A$+;3A,
I DAM RAT NA MAN DA LA KAM NIRYA TA YA MI

SECTION III
CLOSING PRAYERS
Dedication Prayers - 54
Long Life Prayers for Lamas - 57
Prayer to Preserve the Palyul Tradition - 71

Dedication Prayers
!/-29%-hR-eJ-:(%-(J/-3/-(.-/?,
KN ZANG DOR JE CHANG CHEN MEN CHED NE
From the great all good Dorje Chang
SA/-(J/-l-2:A-]-3-;/-(.-GA?,
DRIN CHEN TSA WAI LAMA YEN CHED KYI
Down to my kind Root Teacher,
:PR-2:A-.R/-.-(R/-=3-$%-2+2-0,
DRO WAI DN DU MN LAM GANG TAB PA
Whatever prayers have been made for the benefit of beings,
.J-.$-,3?-&.-2.$-$A?-:P2-0<->R$
DE DAG THAM CHED DAG GI DRUB PAR SHOG
May they all become fulfilled.

2?R.-/3?-:.A-;A?-,3?-&.-$9A$?-0-*A.,
SD NAM DI YI THAM CHED ZIG PA NYID
By this merit, may all beings gain omniscience,
,R2?-/?-*J?-0:A-.P-i3?-13-L?->A%-,
THOB NE NYE PAI DRA NAM PHAM JE SHING
And may they defeat all the enemies that harm them.
*J-c-/-:(A:A-j-_2?-:O$?-0-;A,
KYE GA NA CHII BA LAB DRUG PA YI
From the turbulent waves of Birth, Old Age, Sickness and Death,
YA.-0:A-35S-=?-:PR-2-1R=-2<->R$
SID PAI TSHO LE DRO WA DRL WAR SHOG
From the Ocean of Existence, may all beings be liberated!

:)3-.0=-.0:-2R?-)A-v<-3HJ/-0-.%-,
JAM PAL PA W JI TAR KHYEN PA DANG
Just as the Omniscient, Heroic Majushri and
!/-+-29%-0R?-.J-;%-.J-28A/-+J,
KN TU ZANG PO DE YANG DE ZHIN TE
Kuntuzangpo have done,
.J-.$-!/-IA-eJ?-?-2.$-aR2-&A%-,
DE DAG KN GYI JE SU DAG LOB CHING
So too shall I, by following and training accordingly.
.$J-2-:.A-.$-,3?-&.-<2-+-2}R,
GE WA DI DAG THAM CHED RAB TU NGO
Thus I dedicate all of this virtue!
.$J-2-:.A-;A?-*J-2R-!/,
GE WA DI YI KYE WO KN
Through this virtue may all beings
2?R.-/3?-;J->J?-5S$?-mR$?->A%-,
SD NAM YESHE TSHOG DZOG SHING
Complete the collections of ordinary and primordial wisdom merit.
2?R.-/3?-;J->J?-=?-L%-2:A,
SD NAM YESHE LE JUNG WAI
From the arising of ordinary and primordial wisdom merit
.3-0-{-$*A?-,R2-0<->R$
DAM PA KU NYI THOB PAR SHOG
May the two sacred Kayas be achieved!

Throughout my many lives and until this moment,
Whatever virtue I have accomplished,
Including the merit generated by this practice,
And all that I will ever attain,
This I offer for the welfare of sentient beings.
May sickness, war, famine and suffering
Be decreased for every being,
While their wisdom and compassion increase
In this and every future life.
May I clearly perceive all experiences
To be as insubstantial as the dream-fabric of the night,
And instantly awaken to perceive the pure wisdom display
In the arising of every phenomenon.
May I quickly attain Enlightenment
In order to work ceaselessly
For the liberation of all sentient beings.
- Chagdud Tulku
Buddhas and Bodhisattvas all together,

Whatever kind of Motivation you have,
Whatever kind of Beneficial Action,
Whatever kind of Wishing Prayers,
Whatever kind of Omniscience,
Whatever kind of Life Accomplishment,
Whatever kind of Benevolent Power,
And whatever kind of Immense Wisdom you have,
Similarly I, who have come in the same way to benefit beings,
Pray to attain these qualities.
- Mipham Rinpoche
Jetsunma's Dedication Prayer
By this effort, may all sentient beings be free of suffering.

May their minds be filled with the nectar of virtue.
In this way, may all causes resulting in suffering be extinguished,
And only the light of compassion shine throughout all realms.
- Jetsunma Ahkn Lhamo

Extensive Prayer for the Swift Rebirth of
His Holiness Drubwang Pema Norbu Rinpoche
by
Kyabje Dungse Thinley Norbu Rinpoche
?/-3R-$-<,$*A?-3J.-A-+A:A-2!/-0-:L%-2:A-$/?,,
NAMO GURU NYI ME ATII TEN PA JUNG WAI NE
Homage to the Guru! We prostrate to the source of the doctrine of non-dual Ati
(The Great Perfection),
z/-P2-{-$?3-<2-:L3?-o=-2:A-8A%-,,
LHN DRUB KUSUM RAB JAM GYAL WAI ZHING
Infinite Buddha fields of the spontaneously present three kayas,
9%-:)$-#-.R<-;/-=$-2./-w/-.0=,,
ZUNG JUG KHA JOR YEN LAG DN DEN PAL
Union which is the glory of the seven aspects of joining,
o-(.-KR$?-z%-V=-=-K$-:5=-=R,,
GYA CHE CHOG LHUNG DREL LA CHAG TSHAL LO
Without limitations or falling to extremes.
$/?-$%-.$-3*3-.LA%?-=?-3-$;R?-8A/,,
NE NANG DAG NYAM JING LE MA Y ZHIN
Not wavering from the expanse of the purity and evenness of the way things
abide and appear,
$/?-$%-3*3-0-%%?-0:A-$.=-L:A-%R<,,
NE NANG NYAM PA PANG PAI DL JAI NGOR
You benefit beings to be tamed, who lack realization of the evenness of
abiding and appearing,
$%-:.=-$9$?-{:A-2!R.-0?-.R/-36.-0,,
GANG DL ZUG KUI K PE DN DZE PA
By manifesting to them an array of enlightened forms suitable to tame them.

0E-/R<-2:A-82?-=-$?R=-2-:.J2?,,
PEMA NORBUI ZHAB LA SL WA DEB
Pema Norbu, at your feet we supplicate.
$%-$A-<%-28A/-g$-(.-:PR-:R%-=?,,
GANG GI RANG ZHIN TAG CHE DRO WONG LE
Your nature primordially and totally transcends permanence and voidness,
coming and going.
;J-/?-;R%?-:.?-/3-3#:A-<%-28A/-=?,,
YE NE YONG DE NAM KHAI RANG ZHING LE
From this sky-like nature
3=-0-{-;A-;R/-+/-3-%J?-0:A,,
TRL PA KU YI YN TEN MA NG PAI
Your enlightened activity manifests Nirmanakaya forms,
%R-35<-s-w/-i3-,<-2!R.-0-=,,
NGO TSHAR NGA DEN NAM THAR K PA LA
Adorned with the five indefinite marvelous qualities.
3-gR$?-=R$-0<-gR$-0:A-:6B/-8J/-IA?,,
MA TOG LOG PAR TOG PAI DZIN ZHEN GYI
Not realizing this and holding the wrong views of grasping and attachment,
:)A$-gJ/-1=-0:A-HJ::A-5J-%$-v<,,
JIG TEN PHAL PAI KHYE-UI ME NGAG TAR
An ordinary, worldly child
1-3<-#$-;?-:SJ/-0-28A/-3A/-0<,,
PHA MAR DUG Y DREN PA ZHIN MIN PAR
Cries to his parents at every discomfort. This invocation is nothing like such
whining.
KPC General Practice Book i Rev. 11/2012

;J->J?-$9A$?-0-.LA%?-/?-2{=-=$?-/,,
YESHE ZIG PA YING NE KL LAG NA
Look upon us with your wisdom from the primordial expanse!
3A-3%R/-h=-V=-(R?-{:A-.LA%?-$&A$-=?,,
MI NGN DL DREL CH KUI YING CHIG LE
From the unmanifest, stainless Dharmakayas sole expanse
3%R/-I<-:)A$-gJ/-LJ-2-U$-2o:A-8A%-,,
NGN GYUR JIG TEN JE WA THRAG GYAI ZHING
Manifest hundreds of millions of worlds.
,A-.%-LJ-V$-63-\A%-?-;A-3,A=,,
CHI DANG JE DRAG DZAM LING SA YI THIL
In [all these worlds] in general, and particularly in the center of Jambudvipa,
%R-35<-s-w/-;=-P-(J/-0R-s<,,
NGO TSHAR NGA DEN YL DRU CHEN PO NGAR
In the five great lands with the five marvelous qualities,
3=-0:A-^R?-$<-,R$?-0-3J.-I<-+J,,
TRL PAI D GAR THOG PA ME GYUR TE
May the display of manifestations be unimpeded.
:VJ=-2&?-:PR-!/-3%R/-3,R:C-$%-2-/?,,
DREL CHE DRO KN NGN THOI NANG WA NE
May all beings who connect with them experience the higher realms
%J?-=J$?-3,<-,$-$%-2-3(R$-$A-?,,
NGE LEG THAR THUG NANG WA CHOG GI SA
And gradually attain ultimate liberation, the supreme state,
KPC General Practice Book ii Rev. 11/2012

!/-29%-?-=-$+/-YA.-9A/-36.-$?R=,,
KNZANG SA LA TEN SI ZIN DZE SL
The perpetual domain of Buddha Samantabhadra.
H.-0<-0E-(J/-2A-3-=-3A-Q?,,
KHYE PAR PENCHEN BIMALAMITRE
The great scholar Vimalamitra
3A-=R-2P%-L-2o-U$-<J-<J:A-353?,,
MI LO DRANG JA GYA THRAG RE REI TSHAM
Vowed and made the aspiration that
2R.-.-:LR/-0<-,$?-2*J.-.3-2&?-28A/,,
B DU JN PAR THUG KYE DAM CHE ZHIN
Once every hundred human years he would incarnate in Tibet.
3#/-(J/-%$-$A-.2%-0R:C-5=-29%-2?,,
KHENCHEN NGAG GI WANG POI TSHAL ZUNG WE
Khenchen Ngagi Wangpo is one of these manifestations.
2A-3-=-;A-3=-0<-35/-$?R=-2?,,
BIMALA YI TRL PAR TSHEN SL WE
He declared you as the reincarnation of Vimalamitra in particular,
P2-0:A-.2%-K$-0E-/R<-2:A-.0=,,
DRUB PAI WANG CHUG PEMA NORBUI PAL
The glorious Mahasiddha Pema Norbu!
$%-HR.-2.$-&$-;=-2<-3-.R<-2<,,
GANG KHY DAG CHAG YEL WAR MA DOR WAR
We supplicate you not to neglect us:
KPC General Practice Book iii Rev. 11/2012

$9$?-{:A-2!R.-0-M<-2<-2!/-0<-$?R=,,
ZUG KUI K PA NYUR WAR TEN PAR SL
Swiftly display your physical manifestation!
*2?-$&A$-]-3-3(R$-$A-LA/-_2?-.%-,,
KYAB CHIG LAMA CHOG GI JIN LAB DANG
By the blessings of the Sole Protector, the Supreme Guru,
2.J/-$*A?-gJ/-:VJ=-2a-2-3J.-0:A-3,?,,
DEN NYI TEN DREL LU WA ME PAI TH
And by the power of the unfailing interdependence of the two truths,
2.$-&$-HJ.-GA-eJ?-?-:)$-0-!/,,
DAG CHAG KHYE KYI JE SU ZUG PA KN
May all of us, your followers,
HJ.-28A/-I<-/?-:#R<-2-.R%-3$?->R$,
KHYE ZHING GYUR NE KHOR WA DONG TRUG SHOG
Become like you and empty samsara from its depths.
&J?-}-:I<-2!/-0:A-YR$->A%-P2-.2%-<A/-0R-(J-0E-/R<-2-<J-8A$-8A%-:.A<-36.-0-2.=-L-$8/-
.R/-IA-.$R%?-0-=-$>J$?->A%-8$?-0:A-i3-0-2!/-0:A-{2?-/-$%-=-3A-KJ.-0:A-..-0-w/-0-
UA/-=?-/R<-2-/?-M<-2-*A.-.-$?R=-2-2+2-0:R,,
The life-force pillar of the Early Translation teachings, Drupwang Rinpoche Pema Norbu,
you worked for a time in this realm to tame beings, and now with the wisdom intent to
benefit other beings to be tamed, you have shown the act of departing. Thus, with
unshakeable faith in you, I, Thinley Norbu, have swiftly written this supplication.
KPC General Practice Book iv Rev. 11/2012

Concise Prayer for the Swift Rebirth of
His Holiness Kyabje Drubwang Pema Norbu Rinpoche
?s-2o:A-$4$-o/-0E-(J/-2A-3-=,,
NGA GYAI TSUG GYEN PANCHEN BIMALA
You are the crown jewel of five hundred scholars,
a<-;%-YA.-0-29%-2:A-5=-!R/-0,,
LAR YANG SI PA ZUNG WAI TSHUL TN PA
The great scholar Vimalamitra, who has taken birth once again;
~A%-0R:C-2!/-0-%J=-=-^-V=-2,,
NYING POI TEN PA PEL LA DA DREL WA
You who has no rivals in spreading the heart essence of the teachings;
0E-/R<-2:A-82?-=-$?R=-2-:.J2?,,
PEMA NORBUI ZHAB LA SL WA DEB
I pray to Drubwang Padma Norbu;
$%-$A-;%-YA.-3(R$-$A-3=-0:A-{,,
GANG GI YANG SI CHOG GI TRL PAI KU
Hold us with your compassion
M<-2-*A.-.-LR/-0<-,$?-eJ?-9%-,,
NYUR WA NYI DU JN PAR THUG JE ZUNG
Through the swift rebirth of your reincarnated supreme emanation!
8J?-3#/-(J/-%$-$A-.2%-0R:C-$?%-5B$?-2&.-$&A$-$A-,R$-b%-0-,-3-$*A?-$.%-Y?-UA/-0R-(J-3(R$-/?-
M<-LR/-$?R=-:.J2?-?-#-$?2-GA-5=-.-KA-=R-2009^-35K?-28*A/-8=-0<-,R$-)=-2:R,,
The first four lines an original prayer composed by Khenchen Ngagi Wangpo, and the last
two lines were verbally added by H.E. Dungse Thinley Norbu Rinpoche on 28th March
2009 over the phone as a prayer for the swift rebirth of His Holiness Padma Norbu
Rinpoche.
KPC General Practice Book v Rev. 11/2012

!,,.0=-;=-{-(J/-<A/-0R(J:A-82?-2g/-3A->A$-hR-eJ-1-.L%?-8J?-L-
2-28$?,
Long Life Prayer for Palyul Karma Kuchen Rinpoche
Known As:
The Melodious Sound of the Indestructible Vajra
<2-:L3?-Y?-2&?-o=-2:A-$?%-$?3-z,
RABJAM SE CHE GYAL WAI SANG SUM LHA
Infinite Buddhas and their heirs, the deities of the Conqueror's three secrets,
,:(A-3J.-!R2?-.%-.2%-2&:A-2.J/-5B$-$A?,
CHIME TOB DANG WANG CHUI DEN TSHIG GI
By the truth of your ten powers and the strength of your immortality
,3(R$-$A-3=-{:A-$?%-$?3-LA/-_2?-+J,
CHOG GI TRL KUI SANG SUM JIN LAB TE
Bless the three secrets (body, speech and mind) of this supreme Nirmanakaya
,5K-.%-;J->J?-o?-0<-36.-.-$?R=,
TSHE DANG YESHE GY PAR DZE DU SL
And increase his longevity and wisdom.
,AR-o/-?%?-o?-$*A?-0:A-<A%-=$?-GA,
ORGYEN SANGY NYI PAI RING LUG KYI
The tradition of the second Buddha of Oddiyana
,2!:-$+J<-3.R-}$?-2!/-0:A-0ER:A-5=,
KA TER DO NGAG TENPAI PEMOI TSHAL
The doctrine of Kama, Terma, the sutra and mantra are like a field of lotuses.
KPC General Practice Book vi Rev. 11/2012

,:LJ.-36.-(R?-GA-*A-3-2}?-:R?-GA,
JE DZE CHKYI NYIMA NGAG KYI
You are the Dharma sun who blossoms them, worthy of highest praise,
,;R/-+/-(->?-mR$?-28A/-82?-2g/-$?R=,
YNTEN CHA SH DZOG ZHIN ZHAB TN SL
May you live long, perfecting every excellent quality.
,$?%-(J/-:R.-$?=-~A%-0:A-<A%-=$?-.<,
SANG CHEN SAL NYING POI RING LUG DAR
May the early tradition of the Great Secret's clear light essence spread.
,{=-29%-3#?-24/-.$J-:./-:.?-0-o?,
KAL ZANG KH TSN GENDN D PA GY
May the gathering of fortunate sangha, wise and pure, grow.
,$R.-2&.-c.-8A-1/-2.J:A-.0=-o?-0:A,
N CH G ZHI PHEN DEI PAL GY PAI
May the degeneration of the world and its peoples subside.
,2N->A?-$%-2?-?-$?3-H2-I<-&A$
TASHI NANG W SA SUM KHYAB GYUR CHIG
May glorious happiness and good fortune auspiciously spread to fill the entire
three worlds.
&J?-0:%-3(R$-3=-<A/-0R-(J:A-2!:-)=--28A/-:I<-3J.-,J$-3(R$-2!/-0:A-o=-35/-IA-]-3-l-$?3-5K-z:A-
.GA=-:#R<-=-$?R=-2-2+2-28A/-VA?-0-.$J-=J$?-:1J=,,
According to the command of Choktrul Rinpoche, I, Gyurme Tegchog Tenpai Gyaltsen (Dilgo
Khyentse Rinpoche), wrote this by supplicating to my lama and the mandala of the three roots and
longevity deities. May virtue increase!

Long Life Prayer for H.H. XIV Dalai Lama
$%?-<A:A-G-2?-2{R<-2:A-8A%-#3?-:.A<,
GANG RII RA WE KOR WAI SHING KHAM DIR
In this Pure Land surrounded by the snowy mountains,
1/-.%-2.J-2-3-=?-:L%-2:A-$/?,
PHEN DANG DE WA MA L JUNG WAI NE
You are the source of all benefit and happiness, without exception.
,/-<?-$9A$?-.2%-2!/-:6B/-o-35S-;A,
CHEN RE ZIG WANG TEN DZIN GYA TSHO YI
All powerful Avalokiteshvara, Tendzin Gyatso,
82?-0.-YA.-3,:A-2<-.-2g/-I<-&A$
ZHAB PED SID THAI BAR DU TEN GYUR CHIG
May you stay immovable until Samsara becomes exhausted.

Long Life Prayer for Ven. Gyatrul Rinpoche
%J?-0-.R/-IA-=%-gR$?-2!/-0:A-YR$
NGE PA DN GYI LUNG TOG TEN PAI SOG
Ngedn Chkyi Nyima, you are the life of the teachings of scripture and
realization,
$?%-(J/-(R?-GA?-*A-3:A-:R.-9J<-IA?,
SANG CHEN CH KYI NYI MAI D ZER GYI
You are the suns radiance of the great secret Dharma.
:PR-2:A-;A.-GA-3/-0-<2-?J=-2,
DRO WAI YID KYI MN PA RAB SEL WA
Clarifier of the darkness in the minds of sentient beings,
$-5S$?-<%-PR=-82?-=-$?R=-2-:.J2?,
NA TSHOG RANG DRL ZHAB LA SL WA DEB
At the feet of Na-tsog Rang Drol I pray.
$%-$A-i3-0<-,<-0:A-eJ?-8$?-+J,
GANG GI NAM PAR THAR PAI JE ZHUG TE
Fully Liberating whosoever follows you,
:PR-1/-UA/-=?-212-=-*J<-2lR/-0,
DRO PHEN TRIN LE DRUB LA NYER TSN PA
Particularly diligent in accomplishing miraculous activities that benefit all beings.
35%?-3J.-2>.-12-2!/-0:A-o=-35/-IA,
TSHNG ME SHED DRUB TEN PAI GYAL TSHEN GYI
Unequaled, you are the victory banner showing explanations for accomplishing the
practice.
82?-0.-2g/-&A%-36.-UA/-3,<-KA/->R$
ZHAB PED TEN CHING DZED TRIN THAR JIN SHOG
Planting your lotus feet firmly, please complete your miraculous activity!

Dorje Lopon Ngawang Tenzin
!,,eJ-24/-A-.!R/-/R<-2-z-3R:C-82?-2g/-:(A-3J.-$;%-S%-28$?-?R,,
The Immortal Swastika, a Long Life Prayer for
Jetsunma Ahkn Norbu Lhamo
!,,<-J-!A,
OM SWASTI
May all be auspicious!
AR-o/-0E?-eJ?-29%-3f-<,,
ORGYEN PEME JE ZUNG MENDARA
Mandarava the Dakini, nurtured by Guru Orgyen Pema Jungne
~A$?-.?-(R?-3J.-:PR-=-1/-0:A-KA<,,
NYIG DU CH MED DRO LA PHEN PAI CHIR
To benefit beings of the degenerate times without Dharma,
$%-:.=-3A-;A-5=-!R/-eJ-24/-3(R$,
GANG DL MI YI TSHL TN JE TSUN CHOG
Manifesting in ordinary human form to tame beings, Precious Jetsunma,
{-5K-;/-<A%-:5S-$8J?-$?R=-2-:.J2?,,
KU TSHE YN RING TSHO ZHE SL WA DEB
I pray that your life remains firm for a very long time.

l-$?3-o=-2-o-35S:C-,$?-eJ-.%-,,
TSA SUM GYAL WA GYATSHOI THUG JE DANG
With the compassion of the infinite Buddhas and the Three Roots
2.$-&$-z$-2?3-i3-0<-.$-0:A-3,?,,
DAG CHAG LHAG SAM NAM PAR DAG PAI TH
And by the power of our pure and altruistic intention,
3$R/-HR.-2!/-:PR:A-36.-UA/-3,:-o?-+J,,
GN KHYED TEN DROI DZED THRIN THA GYE TE
Spreading the Dharma and enlightened activities for sentient beings in all corners,
Savioress,
3$R/-3J.-:PR-2:A-.0=-.-82?-2g/->R$,
GN MED DRO WAI PAL DU ZHAB TEN SHOG
May your lotus feet remain firm for the glory of helpless beings.
:.A:%-5K-}R/-=?-GA?-:VJ=-2:A-eJ-24/-3:A-36.-i3-=-eJ?-?-;A-<%-$A-|R-/?-:V$-0-hR<-aR2-
9<-$/?-%$-.2%-2!/-:6B/-0?->A%-1R-3J=-=R-^-75K?-15=-1=-2:R,,2N->A?-2.J-=J$?,,
Connected with the karma of previous lifetimes with Jetsunma and rejoicing in her
enlightened activities, this prayer is offered by the Bhutanese Vajra Master Ngawang
Tenzin on the full moon day of the 7th lunar month of the Wood Male Monkey Year,
August 30th, 2004. Tashi delek!

R+-CcE-C-CK_-B-`c; -U-e-@P--U]-ZTc-TP-Cc`-]NTc-eW-`]-zE-T-T[Cc;
From the speech treasury of Padmasambhava
The Longevity Supplication of Lhacham Ahkn Lhamo

called
A Garland of Utpala Flowers
!,,AJ3@R;AR-o/-#-3-,-=:A-8A%-#3?-/?;
EH MA HO ORGYEN DU MA THA LAI ZHING KHAM NE
EH MA HO In the pure realm, Dumatalai of Orgyen,
3#:-,R.-3#:-:PR:A-$4S-3R-1R=-3-.!<;
KHA CHD KHANDROI TSO MO DRL MA KAR
White Tara is the principal Dakini of Khachd
DLA-z-t3-3f-<-2-*A.;
DAKI LHACHAM MANDARAWA NYID
Whose nature is the Dakini Lhacham Mandarawa
2R.-;=-A-!R/-z-3R-L%-(2-1R/;
BD YL AHKN LHAMO CHANG CHUB DRN
Appearing in the land of Tibet as Ahkn Lhamo Changchub Drn,
{-$?3-8A%-/-3R-2#-36.-0:A-$<;
KU SUM ZHING NA TRO DU DZED PAI GAR
Performing the dance of radiating and reabsorbing from the realm of the three
Kayas.
A-.!<-:R.-36K?-z-3R-3J-+R$-1R/;
AH KAR D DZE LHAMO ME TOG DRN
Beautiful light of the white AH, Lhamo Metog Drn (Goddess Flower Light),
KA-\A%-*J?-2-:SJ/-=-$?R=-2-:.J2?;
CHI LING KYE U DREN LA SL WA DEB
I supplicate you to save beings in the Western realm.

5K-2.$-<A$?-s-5K-;A-1R-*-.%-;
TSHE DAG RIG NGA TSHE YI PHO NYA DANG
The five classes of the owners of life and the messengers of longevity,
0E-!-<-o-$<-<A$-:6B/-2o.;
PEMA KA RA GYA GAR RIG DZIN GYED
Padmasambhava and the eight Vidhyadharas of India
$/?-;=-8A%-*J?-.0:-2R-.0:-3R:C-5S$?;
NE YL ZHING KYE PA WO PA MOI TSHOG
And the assembly of Dakas and Dakinis of the realms of the sacred places
and countries,
:(A-2.$-.0%-:)R3-HJ.-i3?-2.J/-!R2?-GA?;
CHI DAG PUNG JOM KHYED NAM DEN TOB KYI
By your power of Truth, overcome and defeat the Lord of Death.
A-.!<-:R.-36K?-z-3R-3J-+R$-1R/;
AH KAR D DZE LHAMO ME TOG DRN
Beautiful white light of AH, Lhamo Metog Drn,
{-5K:A-:$=-nJ/-2<-(.-.LA%?-?-?R=;
KU TSHEI GAL KYEN BAR CHED YING SU SL
May the conflicting circumstances and obstacles to your life expectancy dissolve
in the sphere of Truth.
$.=-L:A-#3?-=-.?-$?3-g$-28$?-$?R=;
DL CHAI KHAM LA D SUM TAG ZHUG SL
Throughout the Three Times, pray, remain firm in the realms of beings to be
tamed,
o=-2!/-:6B/-*R%-%J=-=-/?-!R2?-o?;
GYAL TEN DZIN KYONG PEL LA N TOB GYE
Ever increasing your strength to hold, maintain and increase the Buddhas
Doctrine.

8=-3)=-$?%-,R?-29%-%/-$%-:PJ=-24?;
ZHAL JAL SUNG TH ZANG NGEN GANG DREL CHE
May whoever sees you, meets you or hears your speech,
k.-L%-{-28A:A-\A%-.-.2%-:LR<->R$;
MED JUNG KU ZHII LING DU WANG JOR SHOG
Be it a positive or negative connection, become a sovereign of the unsurpassed
realm of the Four Kayas!
?-3-;-{-$?%-,$?-HA-o;
Samaya ku sung tug kyi gya
o-$<-IA-P2-(J/-SA=-2-2:A-6-;%-3=-.-P$?-0-$+J<-!R/-$+3-0R?-$?R=-2-2.2-0-
.$J:R;
3;-=);
This supplication prayer was revealed by the well-known incarnation of the Indian
Mahasiddha Trilwupa, Tertn Pedma Tumpo.
May virtue prevail!
LHACHAM MANDARAVA

Long Life Prayer for Jetsunma Ahkn Lhamo
$8A-.LA%-3R?-V=-:P<-3J.-hR-eJ-A,
ZHI YING TR DREL GYUR MED DORJE AH
The Vajra AH is the unchanging foundational sphere, free from contrivance.
$8A-$%-:$$?-3J.-.!R/-3(R$-l-$?3-.%-,
ZHI NANG GAG MED KN CHOG TSA SUM DANG
The unobstructed appearance of the foundation is displayed as the Three Rare
Supreme Jewels, the Three Roots,
.3-&/-o-35S-/R<-z-1R-3R:C-5S$?,
DAM CHEN GYATSHO NOR LHA PO MO'I TSOG
The Ocean of Dharmapalas and assemblies of male and female wealth gods.
.J%-/?-2{=-=R-2!/-.%-2!/-:6B/-IA?,
DENG NE KL LO TEN DANG TEN DZIN GYI
From this moment you are beseeched to fully liberate the Doctrine and upholders
KA-/%-2<-(.-!/-=?-;R%?-1R=-8A%-,
CHI NANG BAR CHED KUN LE YONG DRL ZHING
From all outer and inner obstacles,
UA/-=?-i3-28A-:2.-3J.-z/-:P2-!J,
TRIN LE NAM ZHI BED MED LHN DRUB TE
And through your effortless and spontaneous accomplishment of the four
miraculous activities,
:VJ=-5.-.R/-w/-?%?-o?-:P2-0<->R$
DREL TSHED DN DEN SANGYE DRUB PAR SHOG
May all beings who connect with you fulfill their purpose and achieve Buddhahood.
This was written by Paltrl Padma Norbu Rinpoche
A-.!R/-z-3R-
AH KN LHAMO
Goddess of the "Rare" (Three Jewels) - AH
Long Life Prayer for
Khenchen Tsewang Gyatso Rinpoche
? Oc-CcU-`-T]-MCc-TN-P-R]-Oc-,
D SUM GYAL WAI THUG KYED MIN PAI D
When the Bodhicitta of the Victors of the three times was ripened,
E-C-U-`c-]N-Cc`-Gc-l--,
PANG TOG MA L D SAL CH KYI KU
The luminously clear Dharmakaya abandoned and realized without exception,
^-\Cc-^-NC-_E-u`-GP-R-`c-,
YE ZOG YE DAG RANG DRL CHEN PO LE
The unchanging mind of emptiness and compassion
]S-]n_-UN-R]-E-IN-E-]-MCc-,
PHO GYUR MED PAI TONG NYID NYING JEI THUG
From the great primordially perfected, primordially pure self-liberation,
T-T]-CO`-q-u`-T_-Nnc-GC-W`-,
TSE WAI DL JA DRL WAR GYE CHAG TSHL
Supreme Glorious Guru, holder of the three vows,
U-CcU-]XP-R]-NR`-P--U-UGC-,
DOM SUM DZIN PAI PAL DEN LA MA CHOG
Joyfully attached towards the liberation of beloved beings to be tamed,
MT-TP-TcN-PUc-^-ac-CE-C--,
THUB TEN SD NAM YE SHE GANG GI KU
His body is filled with the merit and wisdom of the Munis doctrine.
U-aC-C-TP---W-UM]-^c-,
MI SHIG TAG TEN DORJE TSHE THA YE
Having received nourishment in Amitayus Buddhas essence,

W-NRC-UN-R]-E-T_-]W-TZc-Pc-,
TSHE PAG MED PAI NGO WOR TSHO ZHE NE
The limitless life of the indestructible, permanent, stable Vajra,
\T-c-Gc-l]B_-`-T_-T-NE-,
ZAB GYE CH KYI KHOR LO KOR WA DANG
Turn the wheel of the profound extensive Dharma,
H-~N-T_-O-ZTc-RN-TP-n_-FC-,
JI SID BAR DU ZHAB PED TEN GYUR CHIG
And may your lotus feet be firm for as long as an eon!
At a request put forward by the assembly of 1998 Palyul summer retreat, the above long life
prayer was composed by the 11th Throne Holder of the Palyul Lineage, Paltrl Pema Norbu, in
the Tibetan Royal Earth Tiger Year 2125, the 20th day of the 5th month.

Prayer to the Root Lama
*J-2-!/-+-;%-.$-]-3-.%-,
KYE WA KN TU YANG DAG LAMA DANG
Throughout the succession of my many lives, from the true Lama
:V=-3J.-(R?-GA-.0=-=-=R%?-,R.-&A%-,
DREL MED CH KYI PAL LA LONG CHD CHING
May I never be separated, and enjoying the glory of the Dharma,
?-.%-=3-IA-;R/-+/-<2-mR$?-+J,
SA DANG LAM GYI YN TEN RAB DZOG TE
May I perfect all the qualities of the stages and paths,
hR-eJ-:(%-$A-$R-:1%-M<-,R2->R$
DORJE CHANG GI GO PHANG NYUR THOB SHOG
Swiftly attaining the state of Vajradhara.
.0=-w/-]-3:A-i3-0<-,<-0-=,
PAL DEN LAMAI NAM PAR THAR PA LA
To the qualities and deeds of the glorious Lama,
{.-&A$-43-;%-=R$-v-3A-*J-8A%-,
KED CHIG TSAM YANG LOG TA MI KYE ZHING
I shall never, not even for a moment, generate wrong view.
&A-36.-=J$?-0<-3,R%-2:A-3R?-$?-GA?,
CHI DZED LEG PAR THONG WAI M G KYI
With reverence I view the Lamas activity as pure and perfect.
]-3:A-LA/-_2?-~A%-=-:)$-0<->R$
LAMAI JIN LAB NYING LA JUG PAR SHOG
May the Lamas blessing permeate my heart.

Prayer for All Lamas
]-3-{-#3?-29%-2<-$?R=-2-:.J2?,
LAMA KU KHAM ZANG WAR SL WA DEB
I pray for the excellent health of the teacher;
3(R$-+-{-5K-<A%-2<-$?R=-2-:.J2?,
CHOG TU KU TSHE RING WAR SL WA DEB
I pray for supreme long life as well.
UA/-=?-.<-8A%-o?-0<-$?R=-2-:.J2?,
TRIN LE DAR ZHING GYE PAR SL WA DEB
I pray for the ever increasing expansion of miraculous activity.
]-3-.%-:V=-2-3J.-0<-LA/-IA?-_R2?,
LAMA DANG DREL WA MED PAR JIN GYI LOB
Grant blessings that I may never be separate from the Lama!

Prayer to Preserve the Palyul Tradition
i3-.$-2!/-0-.<-2-.0=-;=-.$R/,
NAM DAG TEN PA DAR WA PAL YL GON
In Palyul Monastery, the perfectly pure Doctrine is propagated,
o=-2:A-i3-:U=-LR/-0-3#:-,R.-8A%-,
GYAL WAI NAM TRL JN PA KHA CHD ZHING
(Like the) realm of Khachd, where all manifestations of the Buddha come.
:VJ=-5.-L%-(2-=3-:SJ/-.?-#J-2&?,
DREL TSHED CHANG CHUB LAM DREN D DE CHE
Whosoever has a karmic connection, including the Sangha, is guided on the path
to Liberation.
(R?-\A%-:.A-*A.-YA.-3,<-2g/-I<-&A$
CH LING DI NYID SID THAR TAN GYUR CHIG
May this center of Dharma remain forever in this world.
2N->A?-1/-2.J:A-2L%-$/?-i3-o=-\A%-,
TASHI PHEN DEI JUNG NE NAM GYAL LING
Palyul Namgyal Ling, the source of good fortune, benefit and bliss,
12-$/?-(R?-P-.$J-:./-#J-i3-!/,
DRUB NE CH DRA GENDN DE NAM KN
Where all the Sangha is engaged in the study and accomplishment of Dharma,

*A/-35/-.?-!/-i3-$;J%-3-3(A?->A%-,
NYIN TSHEN D KN NAM YENG MA CHI SHING
Day and night, at all times without distraction,
92-.R/-(R?-=-,R.-0:A-2N->A?->R$
ZAB DN CH LA CHD PAI TASHI SHOG
May there be the good fortune of the activity of the profound meaning of Dharma!
2N->A?-o=-2-Y?-2&?-,$?-eJ-.%-,
TASHI GYAL WA SE CHE THUG JE DANG
By the good fortune and Compassion of the Buddhas and their Sons, and
l-$?3-(R?-*R%-Y%-3:A-2.J/-!R2?-GA?,
TSA SUM CH KYONG SUNG MAI DEN TOB KYI
The strength of the Truth of the Three Roots and the Dharma Protectors,
,J$-(J/-2!/-0:A-3%:-2.$-.0=-;=-2:A,
THEG CHEN TAN PAI NGA DAG PAL YL WAI
May the Mahayana Doctrine of the Powerful Palyul Tradition
2!/-0-.<-8A%-o?-0:A-2N->A?->R$,,
TAN PA DAR SHING GYE PAI TASHI SHOG
Spread forth, ever increasing, and may Good Fortune prevail.

SECTION IV
ADDITIONAL PRAYERS
Prayer to Guru Rinpoche - 74

Aspiration Prayer - 75
Prayer to Guru Rinpoche to Clear Obstacles
on the Path - 81
Dedication of Merit from Palyul Retreat Center - 82

Prayer to Guru Rinpoche
Alas!
Glorious condensed essence of the miraculous activity of the Buddhas of all

directions and times,
Great Lotus Guru (Padmasambhava) of loving kindness,
Myself and those like me who are without a protector and tormented by suffering,
Look upon us with your loving compassion and grant us your blessings!
In this, the time of extreme degeneration of this on, when demonic forces,
corruption, incurable disease and perverted prayers are increasing,
During this terrifying time of armies and weapons in the four directions, grant us
the breath to breathe fearlessly, like a vajra.
Impure sentient beings hearts are confused and their intellects distorted.
So as not to follow our ingrained habitual instincts, tame us in whatever skillful

means are necessary by actually arising in the Rupakaya.
Lead us upon the path to the realm of Great Bliss.
Concerning myself and all others on the path to Awakening, by pacifying our
obstacles and nonconducive circumstances and greatly increasing our lifespan
and endowments,
May our vital airs and minds be controlled to realize the common and supreme
spiritual attainments.
May we never be separate from our Root Lama!
Repeat this prayer with intense and fervent devotion until ones tears uncontrollably well up from
within, after which repeat the essence prayer, the Vajra Guru mantra.

Aspiration Prayer
$%-.-*J?-0:A-*J-2-,3?-&.-.,
GANG DU KYE PAI KYE WA THAM CHED DU
Throughout all lifetimes, wherever I am born,
3,R-<A?-;R/-+/-2./-w/-,R2-0<->R$
THO RI YN TEN DUN DEN THOB PAR SHOG
May I obtain the seven qualities of birth in a higher realm.
*J?-3-,$-+-(R?-.%-:U.-I<-&A$
KYE MA THAG TU CH DANG TRED GYUR CHIG
May I meet the Dharma immediately after taking birth
5=-28A/-212-0:A-<%-.2%-;R.-0<->R$
TSHL ZHIN DRUB PAI RANG WANG YD PAR SHOG
And have the freedom to practice accordingly!
.J-;%-]-3-.3-0-3*J?-LJ.-&A%-,
DE YANG LAMA DAM PA NYE CHED CHING
May I please the venerable spiritual masters
*A/-.%-35/-.-(R?-=-,R.-0<->R$
NYIN DANG TSEN DU CH LA CHD PAR SHOG
And practice Dharma day and night.
(R?-gR$?-/?-/A-~A%-0R:C-.R/-212-!J,
CH TOG NE NI NYING POI DN DRUB TE
By understanding the Dharma and accomplishing its inmost essence,
5K-.A<-YA.-0:A-o-35S-2c=-2<->R$
TSHE DIR SID PAI GYA TSHO GAL WAR SHOG
May I traverse the ocean of worldly existence in that very life.

YA.-0<-.3-0:A-(R?-<2-&R/-LJ.-&A%-,
SID PAR DAM PAI CH RAB TN CHED CHING
Within the world may I expound the highest sacred doctrine,
$8/-1/-212-=-*R-%=-3J.-0<->R$
ZHEN PHEN DRUB LA KYO NGAL MED PAR SHOG
And never become bored or weary of accomplishing the welfare of others;
_2?-(J/-$8/-.R/-KR$?-<A-3J.-0-;A?,
LAB CHEN ZHEN DN CHOG RI MED PA YI
And by my own tremendous, impartial service to others,
,3?-&.-K3-$&A$-?%?-o?-,R2-0<->R$
THAM CHED CHAM CHIG SANGYE THOB PAR SHOG
May all beings attain Buddhahood together.

]-3-;A-.3-z-5S$?-.$R%?-?-$?R=,
LAMA YIDAM LHA TSHOG GONG SU SL
Gurus and the hosts of Wishing Gods, please listen to me!
.J%-:.A<-2lR/-0?-212?-0:A-.$J-2-.%-,
DENG DIR TSN PE DRUB PAI GE WA DANG
The virtue of my diligent practice here today, and
.?-$?3-2?$?-.%-;R.-0:A-.$J-2-i3?,
D SUM SAG DANG YD PAI GE WA NAM
All that I collect in the three times, and the virtue I have,
2#R3-+J-]-3J.-L%-(2-(J/-0R<-2}R,
DOM TE LA MED CHANG CHUB CHEN POR NGO
The entire sum of it I dedicate to the unsurpassed, great Enlightenment.

.J%-/?-L%-(2-~A%-0R<-3(A?-GA-2<,
DENG NE CHANG CHUB NYING POR CHI KYI BAR
From this time on, until the heart of Enlightenment is gained,
<A$-29%-]R-$?=-%-o=-3J.-0-.%,
RIG ZANG LO SAL NGA GYAL MED PA DANG
May we be born in good families, with clear intellect, free of pride, and
~A%-eJ-(J-8A%-]-3-=-$?-w/,
NYING JE CHE ZHING LAMA LA G DEN
With great compassion may we have devotion to our Gurus.
.0=-w/-hR-eJ:A-,$-=-%J?-$/?->R$
PAL DEN DORJEI THUG LA NGE NE SHOG
We must truly stay in the glorious Vajrayana.
.2%-$A?-(A/-&A%-.3-5B$-#R3-0<-w/,
WANG GI MIN CHING DAM TSHIG DOM PAR DEN
Being ripened by initiation, may we keep fully our Tantric vows and
<A3-$*A?-=3-=-2~J/-12-3,<-KA/-+J,
RIM NYI LAM LA NYEN DRUB THAR CHIN TE
Complete the practices and mantra recitations of the developing and perfecting
systems.
.!:-2-3J.-0<-<A$-:6B/-$R-:1%-2PR.,
KA WA MED PAR RIG DZIN GO PHANG DRD
Then going without difficulty to the stage of the Viyadharas,
.%R?-P2-i3-$*A?-2.J-]$-:P2-I<-&A$
NG DRUB NAM NYI DE LAG DRUB GYUR CHIG
May we easily gain supreme and general siddhis.

&A<-$%-+-:U=-S-2:A-:#R<-=R<-6S$?,
CHIR NANG GYU TRL DRA WAI KHOR LOR DZOG
With whatever is seen being complete in the chakra of Mayajala,
P$?-0-,3?-&.-2eR.-V=-}$?-GA-1,
DRAG PA THAM CHED JD DREL NGAG KYI DRA
All sounds as the inexpressible mantras sound.
?J3?-GA-:I-2-<%-<A$-:.?-3-L?,
SEM KYI GYU WA RANG RIG D MA JE
The movements of mind are ones own uncompounded awareness.
2.J-(J/-:.-:V=-3J.-0-3%R/-I<->R$
DE CHEN DU DREL MED PA NGN GYUR SHOG
The great ever-present happiness must be really experienced!
*3?-($-gR$-1A2-3-%%?-$/?-?-.$
NYAM CHAG TOG DRIB MA PANG NE SU DAG
With lost vows, thoughts and obscurations being purified in their own place without
need of discarding,
KA-/%-$?%-2-.LJ<-3J.-gR$?-0?-2{%?,
CHI NANG SANG WA YER MED TOG PE KANG
We must come full with the realization of the inseparability of the outer, inner and
secret,
$%-><-<%-PR=-!/-29%-[R%-;%?-?,
GANG SHAR RANG DRL KN ZANG LONG YANG SU
And with whatever arises being self-liberating in Samantabhadras vast expanse,
%/-?R%-.R%-3$?-YA.-8A-3*3-I<-&A$
NGEN SONG DONG TRUG SID ZHI NYAM GYUR CHIG
The states of woe must be upturned and emptied, and samsara and nirvana
become equal.

,A$-=J-(J/-0R-{-.%-8A%-#3?-mR$?,
THIG LE CHEN PO KU DANG ZHING KHAM DZOG
With Kaya and realm complete in the great Bindu, and
.3-5B$-(J/-0R-%%-]%-35/-3-.$
DAM TSHIG CHEN PO PANG LANG TSHEN MA DAG
The great Samaya, pure, without the characteristics of rejection and acceptance,
H2-2h=-(J/-0R-<J-.R$?-3..-0-PR=,
KHYAB DAL CHEN PO RE DOG DD PA DRL
The great, all-encompassing vastness free from the knots of hope and fear,
mR$?-0-(J/-0R-(R?-{-3%R/-I<->R$
DZOG PA CHEN PO CH KU NGN GYUR SHOG
May the Great Perfection Dharmakaya be realized.
2o.-0-$?3-IA-LA/-_2?-~A%-=-8$?,
GYD PA SUM GI CHIN LAB NYING LA ZHUG
The blessings of the three lineages dwell in the heart.
+-:U=-S-2:A-=3-$?%-?J3?-=-mR$?,
GYU TRL DRA WAI LAM SANG SEM LA DZOG
Our minds coming completely full by the secret path of Mayajala,
UA/-=?-i3-28A-z/-IA?-P2-0-;A?,
TRIN LE NAM ZHI LHN GYI DRUB PA YI
By the effortlessly arising four kinds of activity,
3-3,:-3J.-0:A-:PR-2-1R=-2<->R$
MU THA MED PAI DRO WA DRL WAR SHOG
The numberless wanderers in samsara must be freed!
8A-OR-3=-0:A-:#R<-=R?-=%-vR/-8A%-,
ZHI TRO TRL PAI KHOR L LUNG TN ZHING
With the circles of the Peaceful and Wrathful emanations giving prediction, and
:#:-:PR-i3?-GA?-2-28A/-*R%-2-.%-,
KHANDRO NAM KYI BU ZHIN KYONG WA DANG
The Dakinis protecting us as their children, and
(R?-*R%-Y%-3?-2<-(.-!/-2?=-/?,
CH KYONG SUNG ME BAR CHED KN SEL NE
The Dharma protectors and Guardians removing all obstacles,
;A.-=-(R/-0-3,-.$-:P2-I<-&A$
YID LA MN PA THA DAG DRUB GYUR CHIG
All the wishes we have must be fulfilled!
o=-2:A-2!/-0-.<-8A%-o?-0-.%-,
GYAL WAI TEN PA DAR ZHING GYE PA DANG
With the Jinas Doctrines spreading vastly, and
2!/-:6B/-i3?-GA-28J.-0:A-.R/-!/-:P2,
TEN DZIN NAM KYI ZHED PAI DN KN DRUB
All the plans desired by the Doctrine holders coming full,
3-=?-*J-c:A-:$=-nJ/-!/-8A-8A%-,
MA L KYE GUI GAL KYEN KN ZHI ZHING
All the difficult situations of all beings without exception must be pacified, and
1/-5S$?-3,:-.$-;A.-28A/-:LR<-I<-&A$
PHUN TSOG THA DAG YID ZHIN JOR GYUR CHIG
All good things must be gained according to our desires!
This also was written by Rigdzin Gyurme Dorje, Terdag Lingpa, Minling Terchen. Translated and
revised by Khenpo Palden Sherab Rinpoche and American students.

Prayer to Guru Rinpoche to Clear Away
Obstacles on the Path
.?-$?3-?%?-o?-$-<-<A/-0R-(J,
D SUM SANGYE GURU RINPOCHE
Precious Teacher, the embodiment of all Buddhas of the Three Times,
.%R?-P2-!/-2.$-2.J-2-(J/-0R:C-82?,
NG DRUB KN DAG DE WA CHEN POI ZHAB
To your lotus feet of Great Bliss, possessor of all spiritual attainment,
2<-(.-!/-?J=-2..-:.=-S$-0R-l=,
BAR CHED KN SEL DD DL DRAG PO TSAL
Clarifier of all obstacles, Dud-dul Dragpo Tsal,
$?R=-2-:.J2?-?R-LA/-IA?-2_2-+-$?R=,
SL WA DEB SO CHIN GYI LAB TU SL
I pray that you will grant me your blessings.
KA-/%-$?%-2:A-2<-(.-8A-2-.%-,
CHI NANG SANG WAI BAR CHED ZHI WA DANG
Pacify all outer, inner and secret obstacles, and
2?3-0-z/-IA?-:P2-0<-LA/-IA?-_R2?,
SAM PA LHN GYI DRUB PAR CHIN GYI LOB
Grant blessings that all my wishes may be spontaneously accomplished!
<=>2#$<0E?A:A>;
OM AH HUNG BENZAR GURU PEMA SIDDHI HUNG
GEO
May all be auspicious!

Dedication of Merit Prayers
from the Palyul Retreat Center
2?R.-/3?-:.A-;A?-,3?-&.-$9A$?-0*A.,
SOD NAM DI YI THAM CHED ZIG PA NYID
By this merit through the nature of complete omniscience,
,R2-/?-*J?-0:A-.P-i3?-13-L?->A%-,
THOB NE NYE PA'I DRA NAM PHAM JE SHING
and the total defeat of all negative forces,
*A-c-/-:(A:A-j-[A%-:O$?-2;A,
KYE GA NA CHI'I BA LONG TRUG PA YI
from the turbulent waves of birth, old age, sickness, death,
YA.-0:A-35S-=?-:PR-2-1R=-2<->R$,,
SID PA'I TSO LE DRO WA DROL WAR SHOG
this ocean of existence, may all beings be set free!
<A/-(A/-.$J-5S$?-:.A-;A?-:PR-2-!/,
RIN CHEN GE TSOG DI YI DRO WA KN
Through this accumulation of priceless merit dedicated to all beings,
g$-+-.3-0:A-(R?-.%-3A-:V=-8A%-,
TAG TU DAM PA'I CH DANG MI DREL ZHING
may they never be separate from the precious dharma,
<%-$8/-.R/-$*A?-<6S$?-0-3,<-KA/-/?,
RANG ZHEN DN NYI DZOG PA THAR CHIN NE
By myself and others perfectly realizing the two purposes,
(R?-d-1R$?-0?-:)A$-gJ/-36K?-0<->R$,
CH NGA DROG PE JIG TEN DZE PAR SHOG
may the melodious beat of the dharma drum beautify this world.

?%?-o?-2!/-0-.<-8A%-o?-0<->R$
SANGYE TEN PA DAR ZHING GYE PAR SHOG
May the propagation of the Buddha's doctrine be ever increasing.
?J3?-&/-,3?-&.-2.J-8A%-*A.-0<->R$
SEM CHEN THAM CHED DE ZHING KYID PAR SHOG
May all sentient beings be blissful and happy.
*A/-.%-35/-.-(R?-=-,R.-0<->R$
NYIN DANG TSHEN DU CH LA CHD PAR SHOG
May they practice the dharma through the day and night.
<%-$8/-.R/-$*A?-z/-IA?-:P2-0<->R$,,
RANG ZHEN DN NYI LHN GYI DRUB PAR SHOG
May the two purposes of self and others, be spontaneously accomplished.
*J-2-!/-+-;%-.$-]-3-.%-,
KYE WA KN TU YANG DANG LAMA DANG
In all lifetimes, may I never be separated from the perfectly pure guru.
:V=-3J.-(R?-GA-.0=-=-=R%?-,R.-&A%-,
DREL MED CH KYI PAL LA LONG CHD CHING
Utilizing the glorious Dharma to its utmost
?-.%-=3-IA-;R/-+/-<2-mR$?-/?,
SA DANG LAM GYI YN TEN RAB DZOG NE
and by excellently perfecting all pure qualities on the stage and paths.
hR-eJ-:(%-$A-$R-:1%-M<-,R2->R$,,
DORJE CHANG GI GO PHANG NYUR THOB SHOG
May I swiftly achieve the state of Vajradharahood!

$%-P$?-<A$-$?3-z-}$?-(R?-{:A-%%-,
NANG DRAG RIG SUM LHA NGA CH KU'I NGANG
All appearance, sounds and thoughts transform into deities, mantras and
Dharmakaya,
{-.%-;J->J?-<R=-0-:)3?-?-=?,
KU DANG YE SHE ROL PA JAM SU LE
In the form of the nature of Dharmata and enlightened wisdom,
92-$?%-i=-:LR<-(J/-0R:C-*3?-=/-=,
ZAB SANG NAL JOR CHEN PO'I NYAM LEN LA
may this profound and secret practice of the Great Yogi
.LJ<-3J.-,$?-eJ:A-,A$-=J-<R-$&A$->R$,,
YER MED THUG JE'I THIG LE RO CHIG SHOG
remain in the nondualistic single pointed great compassion.

SECTION V
PRACTICES
Amitabha Pracitce - 87
Chenrezig in the Six Realms Practice - 95

CHENREZIG AMITABHA

AmitabhaThe Practice of

Amitabha
Called
Accomplishing the Perfect Light in the Realm of Great Bliss
/-3R-.!R/-3(R$-$?3-.%-l-2-$?3;
NAMO KN CHOG SUM DANG TSA WA SUM
I take Refuge in the Three Jewels, the Three Roots
*2?-$/?-i3?-=-*2?-?-3(A;
KYAB NE NAM LA KYAB SU CHI
And all sources of Refuge.
:PR-!/-?%?-o?-=-:$R.-KA<;
DRO KN SANGYE LA GD CHIR
In order to place all beings in the State of Buddhahood,
L%-(2-3(R$-+-?J3?-2*J.-.R;
CHANG CHUB CHOG TU SEM KYED DO
I give rise to the Supreme Bodhicitta.
(repeat 3 times)

3J-+R$-(-*J?-0E:A-!J%-;
METOG CHU KYE PEMA'I TENG
Upon the Lotus flower which springs forth from within the water,
.J-/%-<%-*A.-?J3?-.0:-.!<;
DE NANG RANG NYID SEM PA KAR
Self-nature appears as Chenrezig, white in color.
3./-.-0E-^-$./-=;
DN DU PEMA DA DEN LA
In the space in front, upon a Lotus and Moon seat, is
:R.-.0$-3J.-3$R/-{-3.R$-.3<;
D PAG MED GN KU DOG MAR
The Protector Amitabha, red in color,
8=-$&A$-K$-$*A?-3*3-28$-!J%-;
ZHAL CHIG CHAG NYI NYAM ZHAG TENG
With one face and two hands in the mudra of meditative equipoise,
z%-9J.-:6B/-&A%-(R?-$R?-$?R=;
LHUNG ZED DZIN CHING CH G SL
Holding a begging bowl and wearing the robes of ordination,
*A=-3R-N%-$A?-28$?-0-=;
KYIL MO TRUNG GI ZHUG PA LA
Seated in the full Lotus posture.
$;?-?-:)A$-gJ/-.2%-K$-.!<;
YE SU JIG TEN WANG CHUG KAR
To his right is Jigten Wangchug (Chenrezig), white in color,
8=-$&A$-K$-28A-,=-.<-.%-;
ZHAL CHIG CHAG ZHI THAL JAR DANG
With one face, four arms, the first two hands pressed together, and
$;?-$;R/-UJ%-2-0E-:6B/;
YE YN TRENG WA PEMA DZIN
The second right and left hands holding a Mala and Lotus respectively,
28J%?-0:A-!2?-GA-0.-^<-28$?;
ZHENG PA'I TAB KYI PED DAR ZHUG
Standing upon a Lotus and Moon seat.
$;R/-.-K$-hR<-3,-(J/-,R2;
YN DU CHAG DOR THU CHEN THOB
To the left is Vajrapani (Thuchen Tob)

8=-$&A$-K$-$*A?-{-3.R$-}R;
ZHAL CHIG CHAG NYI KU DOG NGO
With one face, two arms, blue in color,
$;?-$;R/-hR-eJ-SA=-2-:6B/;
YE YN DORJE DRIL BU DZIN
Holding a Vajra and Bell in the right and left hands,
28J%?-0:A-!2?-GA-0.-^<-28$?;
ZHENG PA'I TAB KYI PED DAR ZHUG
Standing upon a Lotus and Moon seat.
?%?-o?-L%-(2-?J3?-.0:-.%-;
SANGYE CHANG CHUB SEM PA DANG
Surrounded by a boundless retinue of Buddhas and Bodhisattvas,
*/-,R?-.P-2&R3-.0$-3J.-2{R<;
NYEN TH DRA CHOM PAG MED KOR
Hearers and Arhats (Foe-Destroyers),
$4S-2R-$?3-IA-$/?-$?3-IA;
TSO WO SUM GYI NE SUM GYI
The three principal deities three places are marked
:V-$?3-=?-/A-:R.-:UR?-0?;
DRU SUM LE NI D TR PE
With the three syllables from which light rays radiate
2.J-2-&/-/?-,/-SR%?-I<;
DEWACHEN NE CHEN DRANG GYUR
To signal the invocation in the Realm of Great Bliss (Dewachen).

<=3AhJ7ZA; 2#?3;6;
OM AH MI DE WA HRI BENZAR SA MA YA DZA
6>2&@R;+ANz/;A+A0@R;
DZA HUNG BAM HO TIKSTHRA LHEN AH TI PU HO
<>Q)ZA;A;ASAFO3);
OM HUNG TRAM HRI AH AH BHI KHEN TSA MAM
<2#A;)0H)0PJK0J=R!J$JkJ/N7AP>IT+Ao;JJ@;
OM BENZAR ARGHAM PADYAM PUSHPE DHUPE ALOKE GENDHE
NEVIDHYA SHABTA PRATITSHA YE SWAHA

>-2.J-(J/-8A%-.-(R?-GA-:#R<-=-2{R<;
HUNG DE CHEN ZHING DU CH KYI KHOR LA KOR
HUNG In the realm of Great Bliss the Dharma Wheel turns and
?J3?-&/-i3?-=-g$-+-,$?-eJ?-$9A$?;
SEM CHEN NAM LA TAG TU THUG JE ZIG
Constantly looks upon all sentient beings with loving kindness and compassion,
.3-2&:A-8=-28J?-:PR-2:A-*2?-36.-0;
DAM CHA'I ZHAL ZHE DRO WA'I KYAB DZED PA
Granting protection to beings as you vowed.
$%-3,:-3*3-28$-36.-=-K$-:5=-2!R.;
NANG THA NYAM ZHAG DZED LA CHAG TSAL TD
To Buddha Amitabha, who remains in the composure of equality, I prostrate and
render praise.

z-5S$?-{-=?-:R.-9J<-/2-KR$?-:UR?;
LHA TSHOG KU LE DZER NUB CHOG TR
From the bodies of the assembled deities, light rays radiate into the Western
direction
2.J-(J/-8A%-/?-:R.-.0$-3J.-0-;A;
DE CHEN ZHING NE D PAG MED PA YI
Of Dewachen, where Amitabha remains.
{-.%-}$?-UJ%-K$-35/-.0$-3J.-0;
KU DANG NGAG TRENG CHAG TSHEN PAG MED PA
Body manifestations, mantric syllables and mudras countless in number,
(<-28A/-22-/?-2.$-=-,A3-0<-I<;
CHAR ZHIN BAB NE DAG LA THIM PAR GYUR
Like pouring rain, descend and dissolve into oneself.
<A3AKJ7ZA;
OM AH MI DHE WA HRI
8J?-$*A?-2o-=?-3A-*%-2-2^3-3,<;
(After reciting no less than 200 repetitions of the mantra
Repeat the following prayer as many times as possible)

<A3AKJ7ZA; <A3AKJ7ZA;
OM AH MI DHE WA HRI OM AH MI DHE WA HRI
<A3AKJ7ZA;
OM AH MI DHE WA HRI
3$R/-0R-:R.-.0$-3J.-=-K$-:5=-=R;
GN PO D PAG MED LA CHAG TSHAL LO
I prostrate to the Protector Amitabha Buddha.
/2-KR$?-2.J-2-&/-.-*J-2<->R$;
NUB CHOG DEWACHEN DU KYE WAR SHOG
May I be reborn in the Western Pure Realm of Dewachen (Great Bliss).

.$J-2-:.A-;A?-M<-.-2.$;
GE WA DI YI NYUR DU DAG
By this virtue may I swiftly
:R.-.0$-3J.-3$R/-:P2-I<-/?;
D PAG MED GN DRUB GYUR NE
Accomplish the state of the Protector Amitabha,
:PR-2-$&A$-G%-3-=?-0;
DRO WA CHIG KYANG MA L PA
And may all sentient beings without exception
.J-;A-?-=-:$R.-0<->R$;
DE YI SA LA GD PAR SHOG
Be placed upon that very state!
This is a terma revelation of Nam Ch Migyur Dorje.

Avalokiteshvara (Chenrezig)

#,,.J-/?-23-.2%-$A-=3-HJ<-,$?-eJ-(J/-0R:C- 2*J.-2^?-/A,
Avalokiteshvara in the Six Realms
<%-*A.-,$?-eJ-(J/-0R-/A;
RANG NYID THUG JE CHEN PO NI
Experience self-nature as Avalokitesvara,
.!<-0R-8=-$&A$-K$-28A-0;
KAR PO SHAL CHIG CHAG SHI PA
White in color, with one face and four arms;
,=-.<-UJ%-2-0E-:6B/;
THAL JAR TRENG WA PEMA DZIN
With palms pressed together, holding a mala and lotus,
*A=-N%-<_-.<-IA?-2o/;
KHIL DRUNG RAT NA DAR GYI GYEN
In full lotus posture, adorned with jewels and silks,
0E-^-2:A-$./-=-28$?;
PEMA DA WAI DEN LA SHUG
Seated upon a lotus and moon seat.
<-3-EA-0EJ-r;
OM MANI PEME HUNG
z-;A-:)A$-gJ/-.2%-K$-.!<;
LHA YI JIG TEN WANG CHUG KAR
The white colored Avalokitesvara, (Jigten Wangchuk) of the
Gods' Realm,

8=-$&A$-K$-28A-,=-.<-.%-;
SHAL CHIG CHAG SHI THAL JYAR DANG
Has one face and four arms, with palms pressed together.
0A-7%-0E-^-2:A-!J%-;
PI WANG PEMA DA WAI TENG
Seated upon a lotus and moon, holding a Vina.
*A=-3R-N%-$A?-28$?-0<-2?3?;
KYIL MO TRUNG GI SHUG PAR SAM
Think that he rests in the full lotus posture.
<-<-J-@;
OM OM SOHA
z-3A/-:)A$-gJ/-.2%-K$-u%-;
LHA MIN JIG TEN WANG CHUG JANG
The green-colored Avalokitesvara (Jigten Wangchuk) of the
Titan Realm,
8=-$&A$-K$-28A-,=-.<-.%-;
$R-35S/-0E-^-2:A-!J%-;
GO TSN PEMA DA WAI DEN
Seated upon a lotus and moon, holding armor and a sword.
*A=-3R-N%-$A?-28$?-0<-2?3?;

<-3-J-@;
OM MA SOHA
3A-;A-:)A$-gJ/-.2%-K$-O;
MI YI JIG TEN WANG CHUG TRA
The multi-colored Avalokitesvara (Jigten Wangchuk) of the Human Realm,
8=-$&A$-K$-28A-,=-.<-.%-;
UJ%-2-0E-^-2:A-!J%-;
TRENG WA PEMA DA WAI TENG
Seated upon a lotus and moon, holding a mala.
*A=-3R-N%-$A?-28$?-0<-2?3?;
<-EA-J-@;
OM NI SOHA
..-:PR:A-:)A$-gJ/-.2%-K.-..;
DD DROI JIG TEN WANG CHD DD
The smoke-colored Avalokitesvara (Jigten Wangchuk) of the
Animal Realm,
8=-$&A$-K$-28A-,=-.<-.%-;
SHAL CHIG CHAG CHI THAL JYAR DANG

0R-+A-0E-^-2:A-!J%-;
PO TI PEMA DA WAI TENG
Seated upon a lotus and moon, holding a scripture.
*A=-3R-N%-$A?-28$?-0<-2?3?;
Think that he is seated in the full lotus posture.
<-0.-J-@;
OM PED SOHA
;A-?$?-:)A$-gJ/-.2%-K$-.3<;
YI DAG JIG TEN WANG CHUG MAR
The red Avalokitesvara(Jigten Wangchuk) of the Hungry
Spirit Realm,
8=-$&A$-K$-28A-,=-.<-.%-;
1R3-2-0E-^-2:A-!J%-;
DROM BU PEMA DA WAI TENG
Seated upon a lotus and moon, holding a treasure receptacle.
*A=-3R-N%-$A?-28$?-0<-2?3?;
<-3J-J-@;
OM ME SOHA
KPC General Practice Book x Rev. 11/2012

.M=-2:A-:)A$-gJ/-.2%-K$-/$;
NYAL WAI JIG TEN WANG CHUG NAG
The black Avalokitsvara (Jigten Wangchuk) of the Hell Realm,
8=-$&A$-K$-28A-,=-.<-.%-;
Has one face and four arms, with palms pressed together,
3J-(-0E-K$-/-:6B/;
ME CHU PEMA CHAG NA DZIN
Holding fire, water, and a lotus.
*A=-3R-N%-$A?-28$?-0<-2?3?;
Think that he is seated in the full lotus posture.
<-r-J-@;
OM HUNG SOHA
.J-v<-,$?-eJ-(J/-0R-2./-IA-$4S-2R:C-,$?-!<-^-2:A-$./-=-ZA;=-;A-$J-
S$-$A?-2{R<-2;:#R<-S$-$A-,$?-!<-<-?R$?-;A$-:V-<J-<J-=-;A$-S$-
$A?-2{R<-2<-I<;
DE TAR THUG JE CHEN PO DN GYI TSO WOI THUG KAR DA WAI
DEN LA HRI LA YI GE DRUG GI KOR WA KHOR DRUG GI THUG
KAR OM SOG YIG DRU RE RE LA YI DRUG GI KOR WAR GYUR
Thus, of the seven Avalokitesvaras, in the heart of the central one, is a moon seat
upon which is a HRIH, surrounded by the six syllables. In the heart of the six
surrounding Avalokesvaras, are the respective seed syllables of each one, such
as OM, and so on, also surrounded by the six syllables of the mantra.
KPC General Practice Book xi Rev. 11/2012

<-=r-ZA; <-3-EA-0EJ-r;
OM AH HUNG HRIH OM MANI PEME HUNG
The Praise
ZA; 29%-%/-$*A?-3J.-,$?-eJ-(J/-0R:C-8A%-;
HRIH SANG NGEN NYI MED THUG JE CHEN
P SHING
HRIH In the Realm of Avalokitesvara, where good and bad
are non-dual,
3J.-28A/-$%-2-+-3-v-2:A-5=;
MED SHIN NANG WA GYU MA TA B TSUL
Likewise appearance are understood to be illusionary
in nature.
$%-28A/-.$-0-8J/-:6B/-3J.-0:A-%%-;
NANG SHIN DAG PA SHEN DZIN MED PAI NGANG
Within a state of pure perception, void of compulsory attachment,
($?-#%-<%-PR=-.$-0-<2-:L3?-8A%-;
CHAG DANG RANG DROL DAG PA RAB JYAM SHING
Is the pure expansive realm of self-liberation attachment and aversion.
,$?-eJ-(J/-0R:A-8A%-=-K$-:5=-2!R.;
THUG JE CHEN POI SHING LA CHAG TSAL TD
I prostrate and render praise to the Realm of Avalokitesvara.
<-=r-ZA; <-3-EA-0EJ-r;
KPC General Practice Book xii Rev. 11/2012

ZA; $%-!R%-$*A?-3J.-,$?-eJ-(J/-0R:C-{;
HRIH NANG TONG NYI MED THUG JE CHEN P KU
HRIH The Body of Avalokitesvara is the indivisibility of appearance and
emptiness.
!R%-28A/-$%-2-(-^-v-2:A-5=;
TONG SHIN NANG WA CHU DA TA B TSUL
The empty nature of appearance like the reflection of the moon of water.
$%-28A/-!R%-0-o-35S-(J/-0R:C-%%-;
NANG SHIN TONG PA GYA TSO CHEN P NGANG
Within this great ocean of the empty nature of appearance,
$%-!R%-<%-PR=-.$-0-<2-:L3?-{;
NANG TONG RANG DROL DAG PA RAB JYAM KU
Is the pure expansive Body of self-liberated empty appearances.
,$?-eJ-(J/-0R:C-{-=-K$-:5=-2!R.;
THUG JE CHEN P KU LA CHAG TSAL TD
I prostrate and render praise to the Body of Avalokitesvara.
<-=r-ZA; <-3-EA-0EJ-r;
ZA; P$?-!R%-2eR.-3J.-,$?-eJ-(J/-0R:C-$?%-;
HRIH DRAG TONG JD MED THUG JE CHEN P SUNG
HRIH The Speech of Avalokitesvara is the inexpressible empty nature of sound,
!R%-28A/-P$?-0-V$-(-v-2:A-5=;
TONG SHIN DRAG PA DRAG CHA TA B TSUL
Naturally empty like the sound of an echo.
KPC General Practice Book xiii Rev. 11/2012

P$?-28A/-!R%-0-2eR.-.-3J.-0:A-%%-;
DRAG PA SHIN TONG JD DU MED PAI NGANG
Within the inexpressible empty nature of sound,
P$?-!R%-<%-PR=-.$-0-<2-:L3?-$?%?;
DRAG TONG RANG DROL DAG PA RAB JYAM SUNG
Is the pure expansive Speech of self-liberated empty sound.
,$?-eJ-(J/-0R:C-$?%?-=-K$-:5=-2!R.;
THUG JE CHEN P SUNG LA CHAG TSAL TD
I prostrate and render praise to the Speech of Avalokitesvara.
<-=r-ZA; <-3-EA-0EJ-r;
ZA; $?=-!R%-:6B/-3J.-,$?-eJ-(J/-0R:C-,$?;
HRIH SAL TONG DZIN MED THUG JE CHEN P THUG
HRIH The Mind of Avalokitesvara is ungrasping clarity and emptiness,
!R%-28A/-$?=-2-:):-5S/-v-2:A-5=;
TONG SHIN SAL WA JA TSN TA B TSUL
Empty and luminous like the colors of a rainbow.
$?=-28A/-!R%-0-/3-3#:-v-2:A-%%-;
SAL SHIN TONG PA NAM KHA TA B NGANG
Within clear emptiness, similar to the sky,
$?=-!R%-<%-PR=-.$-0-<2-:L3?-,$?;
SAL TONG RANG DROL DAG PA RAB JYAM THUG
Is the pure expansive Mind of self-liberating clarity and emptiness.
KPC General Practice Book xiv Rev. 11/2012

,$?-eJ-(J/-0R:C-,$?-=-K$-:5=-2!R.;
THUG JE CHEN P THUG LA CHAG TSAL TD
I prostrate and render praise to the Mind of Avalokitesvara.
<-=r-ZA; <-3-EA-0EJ-r;
ZA; t$?-YJ$-?-$8A-,$?-eJ-(J/-0R:C-8A%-;
HRIH CHAG SEG SA SHI THUG JE CHEN P SHING
HRIH In the realm of Avalokitesvara, the foundation of the earth is molten lava;
A-7-\%-3$R-,$?-eJ-(J/-0R:C-{;
AH WA LANG GO THUG JE CHEN P KU
Avalokitesvara's Body is the ox-headed Shinje.
?R.-?R.-oR2-oR2-;A-$J-S$-0:A-1;
SD SD GYOB GYOB YI GE DRUG PAI DRA
Kill, kill, strike, strike, with the sound of the six syllables;
3.:-3.%-<=-PA-$-5S$?-3(R.-0:A-m?;
DA DUNG RAL DRI NA TSOG CHD PAI DZE
Wielding various offering material such as a spear, sword and arrow.
2.J-#$-<%-PR=-.$-0-<2-:L3?-[R%;
DE DUG RANG DROL DAG PA RAB JYAM LONG
In the pure great expanse of self-liberation of happiness and suffering,
KPC General Practice Book xv Rev. 11/2012

$%-YA.-,$?-eJ-(J/-0R-=-K$-:5=-2!R.;
NANG SID THUG JE CHEN PO LA CHAG TSAL TD
I prostrate and render praise to the Avalokitesvara of phenomenal existence.
<-=r-ZA; <-3-EA-0EJ-r;
OM AH HUNG HRIH OM MANI PEMA HUNG
3-EA:A-.L%?-.%-2&?-0?-,/-PR=,-}-,/-.%-,KA-,/-.%-,
.$R%-,/-i3?-=:%,,/-IA-}R/-:PR,=?-$/.,
?J3?-$/.,]-3-=-$?R=-2-:.J2?-0-/?-2l3?-}<-v<-<R,,
This is a terma revelation by Terton Migyur Dorje
KPC General Practice Book xvi Rev. 11/2012

SECTION VI
VOWS AND
SEED SYLLABLES
Refuge Vow - 106

Bodhisattva Vow - 106
Traditional Bodhisattva Vow Ceremony - 106
Seed Sylables - 119

Refuge Vow
I take refuge in the Lama.

I take refuge in the Buddha.
I take refuge in the Dharma.
I take refuge in the Sangha.
Bodhisattva Vow
I dedicate myself to the liberation and salvation of all sentient beings. I offer my
body, speech and mind in order to accomplish the purpose of all sentient beings. I
will return in whatever form necessary, under extraordinary circumstances, to end
suffering. Let me be born in times unpredictable, in places unknown, until all
sentient beings are liberated from the cycle of death and rebirth.
Taking no thought for my comfort or safety, precious Lama (Buddha), make of me

a pure and perfect instrument by which the end of suffering and death in all forms
might be realized. Let me achieve perfect enlightenment for the sake of all beings.
And then, by my hand and heart alone, may all beings achieve full enlightenment
and perfect liberation.
-- Jetsunma Ahkn Lhamo
Traditional Bodhisattva Vow Ceremony
,:1$?-0-29%-0R-,R.-0:A-(R/-=3-IA-o=-0R,
PHAG PA ZANG PO CHD PAI MN LAM GYI GYAL PO
The King of Noble Prayers Aspiring to the Deeds of Excellent Conduct
:1$?-0-:)3-.0=-$8R/-/<-I<-0-=-K$-:5=-=R,
PHAG PA JAM PAL ZHN NUR GYUR PA LA CHAG TSHAL LO
Homage to the ever-youthful Arya Majushri!

)A-~J.-?-.$-KR$?-2&:A-:)A$-gJ/-/,
JI NYED SU DAG CHOG CHUI JIG TEN NA
Whoever dwells in the ten directions of this world, Jambhudvipa,
.-$?3-$>J$?-0-3A-;A-?J%-$J-./,
D SUM SHEG PA MI YI SENGE KN
The Sugatas of the three times who are the lions among men,
2.$-$A?-3-=?-.J-.$-,3?-&.-=,
DAG GI MA L DE DAG THAM CHED LA
To all of them without exception,
=?-.%-%$-;A.-..-0?-K$-2IA:R,
L DANG NGAG YID DED PE CHAG GYI-O
I bow down with devotion from my body, speech and mind.
29%-0R-,R.-0:A-(R/-=3-!R2?-.$-$A?,
ZANG PO CHD PAI MN LAM TOB DAG GI
By the strength of this prayer for excellent conduct,
o=-2-,3?-&.-;A.-GA?-3%R/-?3-.,
GYAL WA THAM CHED YID KYI NGN SUM DU
And with a direct perception of all the Victorious Ones,
8A%-$A-h=-~J.-=?-<2-2+.-0-;A?,
ZHING GI DL NYED L RAB TD PA YI
Wherever they dwell, with bodies as numberless as atomic particles,
o=-2-!/-=-<2-+-K$-:5=-=R,
GYAL WA KN LA RAB TU CHAG TSHAL LO
I prostrate with reverence to each and every one of them.

h=-$&A$-!J%-/-h=-~J.-?%?-o?-i3?,
DL CHIG TENG NA DL NYED SANGYE NAM
Upon each atom there exists as many Buddhas as atoms are present,
?%?-o?-Y?-GA-.2?-/-28$?-0-.$
SANGYE SE KYI NA ZHUG PA DAG
With the Bodhisattvas seated in the middle of them all.
.J-v<-(R?-GA-.LA%?-i3?-3-=?-0,
DE TAR CH KYI YING NAM MA L PA
In this way the entire sphere of absolute reality, without exception,
,3?-&.-o=-2-.$-$A?-$%-2<-3R?,
THAM CHED GYAL WA DAG GI GANG WAR M
Is imagined to be completely consumed by all the Victorious Ones.
.J-.$-2}$?-0-3A-9.-o-35S-i3?,
DE DAG NGAG PA MI JED GYA TSHO NAM
Rendering praise to this inexhaustible ocean-like assembly,
.L%?-GA-;/-=$-o-35S:C-1-!/-IA?,
YANG KYI YEN LAG GYA TSHOI DRA KN GYI
With oceans of the sound of melodious voices,
o=-2-!/-IA-;R/-+/-<2-2eR.-&A%-,
GYAL WA KN GYI YN TEN RAB JD CHING
The noble enlightened qualities of all the Conquerors are acknowledged.
2.J-2<-$>J$?-0-,3?-&.-2.$-$A?-2!R.,
DE WAR SHEG PA THAM CHED DAG GI TD
I render praise to all the Sugatas.

3J-+R$-.3-0-UJ%-2-.3-0-.%-,
ME TOG DAM PA TRENG WA DAM PA DANG
Excellent garlands of magnificent flowers,
?A=-~/-i3?-.%-L$-0-$.$?-3(R$-.%-,
SIL NYEN NAM DANG JUG PA DUG CHOG DANG
Instrumentation, potions and the best of parasols,
3<-3J-3(R$-.%-2.$-%R?-.3-0-;A?,
MAR ME CHOG DANG DUG P DAM PA YI
Splendid butter lamps and sacred incense,
o=-2-.J-.$-=-/A-3(R.-0<-2IA,
All of this is offered to the Victors.
/-29:-.3-0-i3?-.%-SA-3(R$-.%-,
NA ZA DAM PA NAM DANG DRI CHOG DANG
The finest of garments and superior perfumes,
KJ-3-1<-3-<A-<2-3*3-0-.%-,
CHE MA PHUR MA RI RAB NYAM PA DANG
And bundles of powders that equal Sumeru,
2!R.-0-H.-0<-:1$?-0:A-3(R$-!/-IA?,
KD PA KHYED PAR PHAG PAI CHOG KN GYI
This magnificent array of the finest and best of them all
o=-2-.J-.$-=-/A-3(R.-0<-2IA,
Is presented to and offered to all of those who are Victorious.

3(R.-0-$%-i3?-]-3J.-o-(J-2,
CHD PA DANG NAM LA MED GYA CHE WA
Whatever is offered is unsurpassed in vastness
.J-.$-o=-2-,3?-&.-=-;%-3R?,
DE DAG GYAL WA THAM CHED LA YANG M
And directed with utmost devotion for all the Buddhas,
29%-0R-,R.-=-..-0:A-!R2?-.$-$A?,
ZANG PO CHD LA DED PAI TOB DAG GI
As well as the strength and faith of this prayer for excellent conduct,
o=-2-!/-=-K$-:5=-3(R.-0<-2IA,
GYAL WA KN LA CHAG TSHAL CHD PAR GYI
Paying homage to all the Buddhas, these offerings are made.
:.R.-($?-8J-#%-$+A-3$-.2%-$A?-/A,
DD CHAG ZHE DANG TI MUG WANG GI NI
Overpowered by desire, anger and delusion,
=?-.%-%$-.%-.J-28A/-;A.-GA?-G%-,
L DANG NGAG DANG DE ZHIN YID KYI KYANG
With my body, my speech and similarly with my mind,
#A$-0-2.$-$A?-2IA?-0-&A-3(A?-0,
DIG PA DAG GI GYI PA CHI CHI PA
Whatever negativity that I have amassed
.J-.$-,3?-&.-2.$-$A?-?R-?R<-2>$?,
DE DAG THAM CHED DAG GI SO SOR SHAG
I confess individually and entirely.

KR$?-2&:A-o=-2-!/-.%-?%?-o?-Y?,
CHOG CHUI GYAL WA KN DANG SANGYE SE
All the Victoious Ones of the ten directions and their heirs,
<%-o=-i3?-.%-aR2-.%-3A-aR2-.%-,
RANG GYAL NAM DANG LOB DANG MI LOB DANG
The Solitary Realizers and those on the Path of Learning and No More Learning,
:PR-2-!/-IA-2?R.-/3?-$%-=-;%-,
DRO WA KN GYI SD NAM GANG LA YANG
As well of the merit of each and every sentient being without exception,
.J-.$-!/-IA-eJ?-?-2.$-;A-<%-,
DE DAG KN GYI JE SU DAG YI RANG
I fully rejoice in all such accumulations.
$%-i3?-KR$?-2&:A-:)A$-gJ/-1R/-3-i3?,
GANG NAM CHOG CHUI JIG TEN DRN MA NAM
All those who illuminate the world systems of the ten directions,
L%-(2-<A3-0<-?%?-o?-3-($?-2fJ?,
CHANG CHUB RIM PAR SANGYE MA CHAG NYE
Who have attained Buddhahood and freedom from attachment through the stages
of Enlightenment,
3$R/-0R-.J-.$-2.$-$A?-,3?-&.-=,
GN PO DE DAG DAG GI THAM CHED LA
I implore all those Protectors
:#R<-=R-]-/-3J.-0-2{R<-2<-2{=,
KHOR LO LA NA MED PA KOR WAR KL
To turn the peerless wheel of the Dharma.

M-%/-:.:-!R/-$%-28J.-.J-.$-=,
NYA NGEN DA TN DANG ZHED DE DAG LA
All those who intend to enter Nirvana
:PR-2-!/-=-1$-8A%-2.J-2:A-KA<,
DRO WA KN LA PHAG ZHING DE WAI CHIR
For the purpose of bringing benefit and bliss to all beings,
2{=-0-8A%-$A-h=-~J.-28$?-0<-;%-,
KAL PA ZHING KI DL NYED ZHUG PAR YANG
For as many aeons as there are particles of dust on earth,
2.$-$A?-,=-3R-<2-.<-$?R=-2<-2IA,
DAG GI THAL MO RAB JAR SL WAR GYI
With palms pressed together I beseech you to remain in the world.
K$-:5=-2-.%-3(R.-&A%-2>$?-0-.%-,
CHAG TSHAL WA DANG CHD CHING SHAG PA DANG
By paying homage, making offerings, confession and
eJ?-?-;A-<%-2{=-8A%-$?R=-2-;A,
JE SU YI RANG KL ZHING SL WA YI
Rejoicing, requesting and beseeching,
.$J-2-&%-9.-2.$-$A?-&A-2?$?-0,
GE WA CHUNG ZED DAG GI CHI SAG PA
Whatever virtue I have gained through these efforts,
,3?-&.-2.$-$A?-L%-(2-KA<-2}R:R,
THAM CHED DAG GI CHANG CHUB CHIR NGO-WO
I dedicate it all to the Enlightenment of all beings.

KR$?-2&-/-28$?-0:A-?%?-o?-2&R3-w/-:.?-,3?-&.-.%-,
CHOG CHU NA ZHUG PAI SANGYE CHOM DEN DE THAM CHED DANG
Lord Buddha Shakyamuni, all the Buddhas and
?-2&-=-$/?-0:A-L%-(2-?J3?-.0:-i3?-.%-,
SA CHU LA NE PAI CHANG CHUB SEM PA NAM DANG
All the Bodhisattvas who dwell on the tenth bhumi,
]-3-hR-eJ-:6B/-0-(J/-0R-i3?,
LAMA DORJE DZIN PA CHEN PO NAM
All the great Vajra Master Spiritual Mentors,
2.$-=-.$R%?-?-$?R=,
DAG LA GONG SU SL
Please turn your attention towards me.

L%-(2-~A%-0R<-3(A-GA-2<,
CHANG CHUB NYING POR CHI KYI BAR
Until the heart of Enlightenment is realized,
?%?-o?-i3?-=-*2?-?-3(A,
SANGYE NAM LA KYAB SU CHI
I take Refuge in all the Buddhas.
(R?-.%-L%-(2-?J3?-.0:-;A,
CH DANG CHANG CHUB SEM PA YI
In the Dharma and the Bodhisattvas,
5S$?-=:%-.J-28A/-*2?-?-3(A,
TSOG LAUNG DE ZHIN KYAB SU CHI
As well as their assemblies, similarly I go for Refuge.
(Repeat refuge vows above 3X)


)A-v<-}R/-IA-2.J-2>J$?-GA?,
JI TAR NGN GYI DE SHEG KYI
Just as the Sugatas of the past
L%-(2-,$?-/A-2*J.-0-.%-,
CHANG CHUB THUG NI KYED PA DANG
Have aroused the Awakened Mind Bodhicitta
L%-(2-?J3?-.0:A-2a2-0-=,
CHANG CHUB SEM PAI LAB PA LA
And trained in the way of the Bodhisattvas
.J-.$-<A3-28A/-$/?-0-v<,
DE DAG RIM ZHIN NE PA TAR
To gradually accomplish the stages of development,
.J-28A/-:PR-=-1/-.R/-.,
DE ZHIN DRO LA PHEN DN DU
Similarly for the benefit and purpose of beings,
L%-(2-?J3?-/A-2*J.-2IA-&A%-,
CHANG CHUB SEM NI KYED GYI CHING
By awakening the Bodhicitta
L%-(2-?J3?-.0:A-2a2-0-=,
CHANG CHUB SEM PAI LAB PA LA
And training in the conduct of the Bodhisattvas,
<A3-0-28A/-.-2a2-0<-2IA,
RIM PA ZHIN DU LAB PAR GYI
I shall gradually develop the levels of training.
(Repeat Bodhicitta vows above 3X)


.J%-.?-2.$-5K-:V?-2-;R.,
DENG DU DAG TSHE DRE BU YD
Today I have picked the fruit of this lifetime;
3A-;A-YA.-0-=J$?-0<-,R2,
MI YI SID PA LEG PAR THOB
The meaning of this human existence is now realized.
.J-<A%-?%?-o?-<A$?-?-*J?,
DE RING SANGYE RIG SU KYE
Today I am reborn in the family of the Buddhas,
?%?-o?-Y?-?-2.$-.J%-I<,
SANGYE SE SU DAG DENG GYUR
And have become an heir of the Enlightened Ones!
.-/A-2.$-$A?-&A-/?-G%-,
DA NI DAG GI CHI NE KYANG
Now no matter what occurs hereafter,
<A$?-.%-3,/-0:A-=?-2l3?-+J,
RIG DANG THN PAI LE TSHAM TE
My activities will be in conscientious accordance with the family,
*R/-3J.-24/-0:A-<A$?-:.A-=,
KYN MED CHN PAI RIG DI LA
And I shall never engage in conduct that could
fR$-0<-3A-:I<-.J-v<-L,
NYOG PAR MI GYUR DE TAR JA
Possibly sully this faultless family.

=R%-2?-K$-.<-1%-0R-=?,
LONG WE CHAG DAR PHUNG PO LE
Like a blind man in a heap of refuse
)A-v<-<A/-(J/-fJ.-0-v<,
JI TAR RIN CHEN NYED PA TAR
Suddenly by chance finding a precious jewel,
.J-28A/-)A-8A$-v<-!J-/?,
DE ZHIN JI ZHIG TAR TE NE
Similarly, this occasion is such
L%-(2-?J3?-/A-2.$-=-*J?,
CHANG CHUB SEM NI DAG LA KYE
That today I have given rise to the Awakened Mind.
2.$-$A?-.J-<A%-*R2?-0-,3?-&.-GA,
DAG GI DE RING KYOB PA THAM CHED KYI
Today before all of my objects of Refuge,
,/-}<-:PR-2-2.J-2>J$?-*A.-.%-/A,
CHAG NGAR DRO WA DE SHEG NYID DANG NI
All beings and all those who have Gone Beyond,
2<-.-2.J-=-3PR/-.-2R?-9A/-IA?,
BAR DU DE LA DRN DU B ZIN GYI
I call to bear witness as the guests of this occasion,
z-.%-z-3A/-=-?R$?-.$:-2<-2IA?,
LHA DANG LHA MIN LA SOG GA WAR GYI
Where all Devas, Titans and others join together to rejoice.

L%-(2-?J3?-3(R$-<A/-0R-(J,
CHANG CHUB SEM CHOG RIN PO CHE
The precious Bodhicitta,
3-*J?-0-i3?-*J?-I<-&A$
MA KYE PA NAM KYE GYUR CHIG
If unborn, may it arise,
*J?-0-*3?-0-3J.-0-.%-,
KYE PA NYAM PA MED PA DANG
If generated, may it never diminish,
$R%-/?-$R%-.-1J=-2<->R$
GONG NE GONG DU PHEL WAR SHOG
And may it remain ever-increasing.
L%-(2-?J3?-.%-3A-:V=-8A%-,
CHANG CHUB SEM DANG MI DREL ZHING
Never apart from the Bodhicitta,
L%-(2-,R.-=-$8R=-2-.%-,
CHANG CHUB CHD LA ZHL WA DANG
Absorbed in the conduct of the Awakened Ones,
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SANGYE NAM GYI YONG ZUNG ZHING
And being held fast by all the Buddhas,
2..-IA-=?-i3?-%R%-2<-$>R$
DD GYI LE NAM PONG WAR SHOG
May all demonic activities be fully abandoned.

L%-(2-?J3?-.0:-i3?-IA?-/A,
CHANG CHUB SEM PA NAM GYI NI
May all the Bodhisattvas
:PR-.R/-,$?-=-.$R%?-P2->R$
DRO DN THUG LA GONG DRUB SHOG
Accomplish their altruistic intention to fulfill the needs of beings.
3$R/-0R-;A?-/A-$%-.$R%?-0,
GN PO YI NI GANG GONG PA
Whatever intention these Protectors may have,
?J3?-&/-i3?-=-.J-:LR<->R$
SEM CHEN NAM LA DE JOR SHOG
May it occur for the purpose of those beings it is directed towards.
?J3?-&/-,3?-&.-2.J-.%-w/-I<-&A$
SEM CHEN THAM CHED DE DANG DEN GYUR CHIG
May all sentient beings know authentic bliss.
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NGEN DRO THAM CHED TAG TU TONG PAR SHOG
May all the lower realms be permanently emptied.
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CHANG CHUB SEM PA GANG DAG SAR ZHUG PA
And may all the Bodhisattvas on whatever stage they remain
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DE DAG KN GYI MN LAM DRUB PAR SHOG
Fully accomplish all of their aspirations!

Seed Sylables

Jetsunma Ahkn Lhamo

SECTION VII
PRAYERS BY
JETSUNMA AHKN LHAMO
Prayer to Compassionate Buddha - 116

Song to Tara - 123
Shining Lake of Crystal Tears - 124
Prayer to Amitabha - 125

Prayer to Compassionate Buddha
Lord Buddha, Buddha of Compassion,

Plant in my heart the seed of love,
Plant in the deepest part of me the Light of Compassion.
Take from me all self absorption.
Teach me to give myself over to Love.
Lord Buddha, do with me what is thy will.

Whether I am sad or human or angry.
Take from me all parts of myself.
Remove from me all obstacles, for I have one purpose and one purpose only:
That where I am you might be;
that through me the Buddha of Compassion might come to the world.
I prostrate myself completely.
Let there be no self -- only compassion.
Where I am let Love live.
Jetsunma Ahkn Lhamo
MANDARAVA

Song to Tara
Clear Mind
Holy Mind
The arguments we have used against you are like dust
Against You?
You, who flow silently eternally In the well of our hearts.
Have we robed you in filthy rags

Hatred greed ignorance?
You have remained steadfast, unchanging.
Today we lift you up to the lips and hearts of beings without number
And are feasted forever.
Precious mind unchanging

Clear mind eternal.
The promise we have searched for Is enthroned within our hearts.
Clear light, holy light

Stainless, precious heart.
Here in this clear place we are robed in sweet scent and victorious forever.
Jetsunma Ahkn Lhamo

Shining Lake of Crystal Tears
A Confessional Prayer
Arya Tara, Noble One

We bow down to your Lotus Feet
And beg you to remain enthroned
On the Lotus Throne within our hearts.
We your daughters and sons

Offer you the essence of whatever purity we may possess in the three times.
Please accept the nectar of our pitiful practice
Please bless the potential of all our hopes and aspirations
And guide our lips and blind eyes
To suckle at the breast of the Sublime Bodhicitta.
*******
Mother Tara, protect us, now and at the time of our death.
Sooth and cleanse our minds of the sickness and fever of worthless distractions.
Hear us, Holy One, even though our very voices are tainted
With fear and slothfulness, weakened by Samsara's spell.
Oh Mother, when we have caused you sorrow

How will you then appear for us in Nirmanakaya form
Through endless aeons for our sake
How, Mother, will this occur
When our hearts and minds turn inward
With darkness and lack of caring for the suffering of others?
Oh Mother Tara, Holy One, Perfect One

We are lost.
Now more than ever darkness comes
And we are overcome with our weakness and poor view.
Yet You remain for us.
Blessed Mother, Holy One, this very day

We make our hearts and minds your home
We beg you to come in glory and to remain with us
With your Supreme Beauty, Sublime Power, and Faultless Light
Until we are inseparable
And Samsara is emptied.
Jetsunma Ahkn Lhamo

PRAYER TO AMITABHA
From Prayer to Be Reborn in Dewachen
<A3AKJ7ZA;
OM AH MI DHE WA HRI
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CHOM DEN DE DE ZHIN SHEG PA DRA CHOM PA YANG DAG PAR
mR$?-0:A-?%?-o?-3$R/-0R-:R.-.0$-+-3J.-0-
DZOG PAI SANGYE GN PO D PAG TU MED PA
=-K$-:5=-=R- 3(R.-.R-*2?-?-3(A:R;
LA CHAG TSHAL LO CHD DO KYAB SU CHI-O (Repeated)
To the Bhagavan, Tathagata, Arhat, Perfectly Completed Buddha, Protector of

Infinite Light, I prostrate, offer, and go for refuge.
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OM AH MI DHE WA HRI (Repeated)

The Three Roots of Suffering
HATRED, GREED and IGNORANCE
All the work on this text is dedicated to the long life of all our precious teachers
and to the flourishing of the doctrine for all time.
May all beings benefit!

General Prayer Book LG

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General Prayer Book LG

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KPC General Practice Book 1 Rev.

KPC General Practice Book 2 Rev. 11/2012

Section I OPENING PRAYERS 5

Seven Line Prayer 7

Section II ADDITIONAL OPENING PRAYERS 25

Three Bodies of the Lama 26

Section III CLOSING PRAYERS 53

Section IV ADDITIONAL PRAYERS 73

Prayer to Guru Rinpoche 74

The Practice of Amitabha 87

Section VI VOWS AND SEED SYLLABLES 99

Refuge Vow 100

Section VII PRAYERS BY JETSUNMA AHKN LHAMO 115

Prayers to Compassionate Buddha 116

KPC General Practice Book 3 Rev. 11/2012

Seven Line Prayer - 7

KPC General Practice Book 5 Rev. 11/2012

KPC General Practice Book 6 Rev. 11/2012

KPC General Practice Book 7 Rev. 11/2012

KPC General Practice Book 8 Rev. 11/2012

KPC General Practice Book 10 Rev. 11/2012

KPC General Practice Book 12 Rev. 11/2012

KPC General Practice Book 13 Rev. 11/2012

KPC General Practice Book 14 Rev. 11/2012

KPC General Practice Book 15 Rev. 11/2012

KPC General Practice Book 16 Rev. 11/2012

KPC General Practice Book 17 Rev. 11/2012

KPC General Practice Book 18 Rev. 11/2012

KPC General Practice Book 19 Rev. 11/2012

KPC General Practice Book 21 Rev. 11/2012

Prayer to the Root Guru

KPC General Practice Book 23 Rev. 11/2012

KPC General Practice Book 24 Rev. 11/2012

ADDITIONAL OPENING PRAYERS

Three Bodies of the Lama - 26

KPC General Practice Book 25 Rev. 11/2012

KPC General Practice Book 26 Rev. 11/2012

KPC General Practice Book 27 Rev. 11/2012

KPC General Practice Book 28 Rev. 11/2012

KPC General Practice Book 29 Rev. 11/2012

KPC General Practice Book 30 Rev. 11/2012

KPC General Practice Book 31 Rev. 11/2012

KPC General Practice Book 32 Rev. 11/2012

KPC General Practice Book 34 Rev. 11/2012

KPC General Practice Book 35 Rev. 11/2012

KPC General Practice Book 36 Rev. 11/2012

KPC General Practice Book 37 Rev. 11/2012

KPC General Practice Book 38 Rev. 11/2012

KPC General Practice Book 39 Rev. 11/2012

KPC General Practice Book 40 Rev. 11/2012

KPC General Practice Book 41 Rev. 11/2012

KPC General Practice Book 42 Rev. 11/2012

KPC General Practice Book 44 Rev. 11/2012

KPC General Practice Book 46 Rev. 11/2012

KPC General Practice Book 47 Rev. 11/2012

KPC General Practice Book 49 Rev. 11/2012

KPC General Practice Book 50 Rev. 11/2012

KPC General Practice Book 51 Rev. 11/2012

KPC General Practice Book 52 Rev. 11/2012

KPC General Practice Book 53 Rev. 11/2012

KPC General Practice Book 54 Rev. 11/2012

KPC General Practice Book 55 Rev. 11/2012

Buddhas and Bodhisattvas all together,