discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/231847569
CITATIONS READS
33 318
2 authors:
Some of the authors of this publication are also working on these related projects:
All content following this page was uploaded by Donal Carbaugh on 09 February 2015.
The user has requested enhancement of the downloaded file. All in-text references underlined in blue are added to the original document
and are linked to publications on ResearchGate, letting you access and read them immediately.
A Bibliography of Fieldwork in the Ethnography of Communication
Author(s): Gerry Philipsen and Donal Carbaugh
Source: Language in Society, Vol. 15, No. 3 (Sep., 1986), pp. 387-397
Published by: Cambridge University Press
Stable URL: http://www.jstor.org/stable/4167769 .
Accessed: 09/02/2015 11:01
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .
http://www.jstor.org/page/info/about/policies/terms.jsp
.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact support@jstor.org.
Cambridge University Press is collaborating with JSTOR to digitize, preserve and extend access to Language
in Society.
http://www.jstor.org
DONAL CARBAUGH
Department of Communication
University of Pittsburgh
387
ABRAHAMS, R. D. (1964). Deep down in the jungle: Negro narrativefolklore from the streets of
Philadelphia. Hatboro, Penn.: Folklore Associates.
(1972). The trainingof the man of words in talking sweet. Language in Societv 1:15-29.
(1974). Black talking on the streets. In R. Bauman& J. Sherzer, I974. 240-62.
(1975). Folklore and communication on St. Vincent. In D. Ben-Amos & K. Goldstein,
1975. 287-300.
388
(1983). The man-of-wordsin the West Indies. Baltimore:Johns Hopkins University Press.
ABRAHAMS,R. D., & BAUMAN, R. (1971). Sense and nonsense in St. Vincent:Speech behaviorand
decorum in a Caribbeancommunity. AmericanAnthropologist73:762-72.
ADAMS, C. R. (1982). Lexical accession in Sharamboko: A camp language in Lesotho. An-
thropological Linguistics 24: I37-82.
AGAR, M. (1974). Talking about doing: Lexicon and event. Language in Society 3:83-89.
(1975). Cognition and events. In M. Sanches & B. Blount, 1975. 41-56.
ALBERT, E. (1972). Culturepatterningof speech behavior in Burundi. In J. Gumperz& D. Hymes,
1972. 72-105.
AREWA, E. 0., & DUNDES,A. (1964). Proverbs and the ethnographyof speaking folklore. In J.
Gumperz& D. Hymes (eds.), "The ethnographyof communication." AmericanAnthropologist
66 (part 2):70-85.
ARNO,A. (1980). Fijian gossip as adjudication:A communicationmodel of social control. Journal
of AnthropologicalResearch 36:343-60.
(i985). Structuralcommunication and control communication:An interactionistperspec-
tive on legal and customary proceduresfor conflict management.American Anthropologist 87:
40-55.
ATKINSON, J. M. (1984). "Wrapped words": Poetry and politics among the Wana of Central
Sulawesi, Indonesia. In D. L. Brenneis & F. R. Myers, [984. 33-68.
BASGOV, 1. (1975). The tale-singerand his audience. In D. Ben-Amos & K. Goldstein, 1975. 143-
203.
BASSO,E. (1973). The use of Portugueserelationshipterms in Kalapalo(Xingu Carib)encounters:
Changes in a central Brazilian communicationsnetwork. Language in Societv 2:1-21.
BASSO, K. (1970). To "give up on words": Silence in the Western Apache culture. Southwestern
Journal of Anthropology26:213-30.
(1972). Ice and travel among the Fort Norman Slave: Folk taxonomies and cultural roles.
Language in Society 1:31-49.
(1973). A Western Apache writing system: The symbols of Silas John. Science 180:1013-
22.
(1974). The ethnographyof writing. In R. Bauman & J. Sherzer, 1974. 425-32.
(1976). "Wise words" of the WesternApache. In K. Basso & H. Selby (eds.), Meaning in
anthropology. Albuquerque:University of New Mexico Press.
(1979). Portraits of "the whiteman": Linguistic play and cultural symbols among the
WesternApache. CambridgeUniversity Press.
(1984). "Stalking with stories": Names, places, and moral narrativesamong Western
Apache. In E. Bruner(ed.), Text, play, and story: The constructionand reconstructionof self and
society. Proceedings of the American Ethnological Society. Washington, D.C.: American Eth-
nological Society.
BAUMAN,R. (1 970). Aspects of 17th centuryQuakerrhetoric.QuarterlyJournal of Speech 56:67-
74.
(I972a). An analysis of Quaker-Senecacouncils, 1798-i8oo. Man in theNortheast 13:36-
48.
(0972b). The La Have Island general store. Journal of American Folklore 85:330-43.
(1974). Speaking in the light: The role of the Quakerminister. In R. Bauman& J. Sherzer,
1974. 144-60.
(1975). Quakerfolklinguistics and folklore. In D. Ben-Amos & K. Goldstein, 1975. 255-
63.
(1977). Verbalart as performance. Rowley, Mass.: Newbury House.
(1983). Let your words be few: Symbolism of speaking and silence among seventeenth
century Quakers. CambridgeUniversity Press.
BAUMAN, R., & SHERZER, J. (eds.) (1974). Explorationsin the ethnographyof speaking. Cambridge
University Press.
(n.d.). Case studies in the ethnographyof speaking. Austin, Tex.: Southwest Educational
Development Laboratory.
BEEMAN, W. 0. (1976). Status, style and strategyin Iranianinteraction.AnthropologicalLinguistics
18:305-22.
BELL, A. (1984). Language style as audience design. Language in Society 13:145-204.
389
390
391
GAL, S. (1978). Peasantmen can't get wives: Languagechange and sex roles in a bilingualcommu-
nity. Language in Society 7: 1- 1 6.
GARCIA, J. (1981). Preparingto leave: Interactionat a Mexican-Americangathering. In R. Duran,
1981. 195-215.
GARNER,T. (1983). Playing the dozens: Folklore as strategies for living. Quarterl) Journal of
Speech 69:47-57.
GEWERTZ,D. (1984). Of symbolic anchors and sago soup: The rhetoric of exchange among the
Chambriof Papua New Guinea. In D. L. Brenneis & F. R. Myers, 1984. 192-213.
GIBBON, D. (1981). Idiomaticity and functional variation: A case study of internationalamateur
radio talk. Language in Society 10:21-42.
GODARD, D. (1977). Same setting, different norms:Phone call beginnings in Franceand the United
States. Language in Society 6:209-19.
GOLDMAN, L. R. (1980). Speech categories and the study of disputes: A New Guinea example.
Oceania 50:209-27.
(1983). Talk never dies: The language of Huli disputes. Londonand New York:Tavistock.
GosSEN, G. H. (I 974a). Chamulas in the world of the sun: Time and speech in a Maya oral
tradition. Cambridge, Mass.: HarvardUniversity Press.
(1974b). To speak with a heated heart:Chamulacanons of style and good performance.In
R. Bauman & J. Sherzer, 1974. 389-413.
(1976). Verbal dueling in Chamula. In B. Kirshenblatt-Gimblett,1976. 121-48.
GREEN, J. L., & WALLAT, C. (eds.) (1981). Ethnographyand language in educational settings.
Norwood, N.J.: Ablex.
GRoBsMITH,E. S. (1979). Styles of speaking: An analysis of Lakotacommunicationaltematives.
AnthropologicalLinguistiCs 21:355-61.
GUMPERZ, J. (1978). Dialect and conversationalinference in urbancommunication.Language in
SocietY7:393-409.
(ed.) (1982). Language and social identity. CambridgeUniversity Press.
GUMPERZ, J., & HYMES, D. (eds.) (1972). Directions in sociolinguistics: The ethnography of
communication.New York: Holt, Rinehart,and Winston.
HALPERN,B. K. (1977). Thoughtson communicativecompetence in a Serbianvillage. In B. Halpem
& J. Halpern(eds.), Selected papers on a Serbian village: Social structureas reflectedbv historv,
demography,and oral tradition. (Reportno. 17.) Amherst:Departmentof Anthropology,Univer-
sity of Massachusetts. 125-40.
(1981). Text and context in Serbian ritual lament. Canadian-AmericanSlavic Studies
15:52-60.
HANKS, W. F. (1984). Sanctification,structure,and experience in a Yucatec ritualevent. Journal of
American Folklore 97:13 1-66.
HARING, L. (1985). Malagasy riddling. Journal of American Folklore 98:163-90.
HAVILAND,J. B. (1979a). Gossip, reputation,and knowledgein Zinacantan.Chicago: Universityof
Chicago Press.
(1979b). Guugu Yimidhirrbrother-in-lawlanguage. Language in Society 8:365-93.
HEATH, S. B. (1982). What no bedtime story means: Narrativeskills at home and school. Language
in Society 11:49-76.
(1983). Ways with words: Language, life and work in communitiesand classrooms.
CambridgeUniversity Press.
HOBEN,S. J. (1976). Amharaverbal behavior:A commentary.AnthropologicalLinguistics 18:380-
86.
HOGAN, H. M. (1971). An ethnographyof communicationamong the Ashanti. WorkingPapers in
Sociolinguistics, i. Austin: University of Texas.
HOLLOS, M., & BEEMAN, W. (1978). The development of directives among Norwegian and Hun-
garianchildren: An example of communicative style in culture. Language in Society 7:345-55.
HOOVER,M. R. (1978). CommunityattitudestowardBlack English. Language in Society 7:65-87.
HORNER, V., & Gussow, J. (1972). John and Mary: A pilot study in linguistic ecology. In C. B.
Cazden, V. P. John, & D. Hymes, 1972. 155-94.
HOWE,J. (1977). Carryingthe village: Cuna political metaphors. In J. D. Sapir & J. C. Crocker,
1977. 132-63.
392
HYMES, D. (1966). Two types of linguistic relativity. In W. Bright (ed.), Sociolinguistics. The
Hague: Mouton. 114-58.
(1981). 'In vain I tried to tell you": Essays in Native Americanethnopoetics. Philadelphia:
University of PennsylvaniaPress.
IRVINE, J. (1974). Strategies of status manipulationin the Wolof greeting. In R. Bauman & J.
Sherzer, I974. 167-9I.
(1978). Wolof noun classification: The social setting of divergent change. Language in
Society 7:37-64.
(I980). How not to ask a favor in Wolof. Papers in Linguistics: InternationalJournal of
Human Communication13:3-49.
JACKSON, J. (I974). Language identity of the Colombian Vaupes Indians. In R. Bauman & J.
Sherzer, 1974. 50-64.
JONZ, J. G. (197S). Situatedaddressin the United States MarineCorps. AnthropologicalLinguistics
17:68-77.
KATRIEL, T. (t985). Brogez: Ritual and strategyin Israelichildren's conflicts. Language in Society
14:467-90.
(in press). "Dugri" speech: Talkingstraight in Israeli "Sabra" culture. CambridgeUni-
versity Press.
(in press). "Griping" as a verbal ritual in some Israeli discourse. In M. Dascal (ed.),
Dialogue: An interdisciplinaryapproach. Amsterdam:John Benjamins.
KATRIEL, T., & PHILIPSEN, G. (198I). "What we need is communication": "Communication"as a
culturalcategory in some American speech. CommunicationMonographs 48:302-17.
KEENAN, E. (1974). Norm-makers,norm-breakers: Use of speech by men and women in a Malagasy
community. In R. Bauman & J. Sherzer, 1974. 125-43.
(1975). A sliding sense of obligatoriness:The poly-structureof Malagasyoratory.Language
in Society 2:225-43.
(0976). The universalityof conversationalpostulates. Language in Society 5:67-80.
KENNY, M. (I965). Poise and counterpoise in the presentationof Spanish self. Anthropological
Linguistics 7:79-91.
KERNAN, K., SODERGREN, J., & FRENCH, R. (1977). Speech and social prestige in the Belizian
speech community. In B. Blount & M. Sanches (eds.), Sociocultural dimensions of language
change. New York: Academic. 35-50.
KIRSHENBLArr-GIMBLETT, B. (1974). The concept and varieties of narrativeperformancein East
EuropeanJewish culture. In R. Bauman & J. Sherzer, 1974. 283-3I4.
(1975). A parablein context: A social interactionalanalysis of storytellingperformance.In
D. Ben-Amos & K. Goldstein, 1975. 105-30.
(ed.) (1976). Speech play: Research and resourcesfor studyinglinguistic creativity. Phila-
delphia: University of Pennsylvania Press.
KOCt1MAN, T. (1970). Toward an ethnographyof Black American speech behavior. In J. Szwed &
N. Whitten (eds.), Afro-Americananthropology: Comtemporaryperspectives. New York: Free
Press. 145-62.
(1972a). Black Americanspeech events and a languageprogramfor the classroom. In C. B.
Cazden, V. P. John, D. Hymes, 1972. 211-61.
(ed.) (1972b). Rappin' and stylin' out: Communicationin urban Black America. Urbana:
University of Illinois Press.
LABOV, W. (1972). Rules for ritual insults. In T. Kochman, 1972b. 265-314.
LANCY, D. F. (1980). Speech events in a West-Africancourt. Communication& Cognition 13:397-
412.
LEDERMAN, R. (1984). Who speaks here? Formalityand the politics of gender in Mendi, Highland
Papua New Guinea. In D. L. Brenneis & F. R. Myers, 1984. 85-107.
LEIN, L., & BRENNEIS, D. (1978). Children's disputes in three speech communities. Language in
Society 7:299-323.
LOVEDAY, L. (1981). Making an occasion: The linguistic components of ritual. Anthropological
Linguistics 23:135-53.
(1983). Rhetoric pattems of conflict: The sociocultural relativity of discourse-organizing
processes. Journal of Pragmatics 7:169-90.
393
MALCOLM, I. (1982). Speech events of the Aboriginal classroom. International Journal of the
Sociology of Language 36:1i15-34.
MARCUS, G. E. (1984). Three perspectiveson role distance in conversationbetween Tongan nobles
and their "people." In D. L. Brenneis & F. R. Myers, 1984. 243-65.
MATHIAS, E. (1976). Gara-Poetica:Sardinian shepherds' verbal dueling and expression of male
values in an agro-pastoralsociety. Ethnos 46:483-507.
MCDOWELL,J. (1979). Children's riddling. Bloomington: IndianaUniversity Press.
(1983). The semiotic constitutionof Kamsi rituallanguage. Language in Society 12:23-46.
MENEZ, H. Q. (1975). Filipino-Americaerotica and the ethnographyof a folkloric event. In D. Ben-
Amos & K. Goldstein, 1975. 131-4I.
MINDERHOUT, D. J. (1975). The Tobagonianwedding speech. AnthropologicalLinguistics 17:404-
12.
MITCHELL-KERNAN,C. (1972a). Signifying and marking:Two Afro-Americanspeech acts. In J.
Gumperz& D. Hymes, 1972. 163-79.
(1972b). Signifying, loud-talkingand marking. In T. Kochman, 1972b. 315-35.
MITCHELL-KERNAN,C., & KERNAN, K. T. (1975). Children's insults: America and Samoa. In M.
Sanches & B. Blount, 1975. 307-15.
MORRIS, M. (1981). Saying and meaning in Puerto Rico: Some problems in the ethnographyof
discourse. Oxford: Pergamon.
MURPHY, R. P. (0978). Sociolinguistics in the movies: A call for research. AnthropologicalLin-
guistics 20:226-33.
MURRAY, S. 0. (1979). The art of gay insulting. AnthropologicalLinguistics 21:21 I -23.
NDOMA, U. (1983). The Bakongo (Bandibu) oratorical practice: Examining a speech situation.
Ethnos 48:85-90.
OCHS, E. (X982). Talking to children in Western Samoa. Language in Society 11:77-104.
(1983a). Planned and unplanneddiscourse. In E. Ochs & B. Schieffelin (eds.), Acquiring
conversational competence. London: Routledge & Kegan Paul. 129-57.
(1983b). Culturaldimensions of language acquisition. In E. Ochs & B. Schieffelin (eds.),
Acquiring conversational competence. London: Routledge & Kegan Paul. 185-9I.
PAINE, R. (ed.) (1981). Politically speaking: Cross-cultural studies of rhetoric. Philadelphia:In-
stitute for the Study of Human Issues.
PAULSTON,C. B. (1976). Pronounsof address in Swedish: Social class semantics and a changing
system. Language in Society 5:359-86.
PEEK, P. (1981). The power of words in African verbal arts. Journal of AmericanFolklore 94:19-
43.
PHILIPS,S. U. (1970). Acquisition of rules for appropriatespeech usage. In J. Alatis (ed.), George-
town UniversityMonograph Series on Language and LinguistiCs 23:77- 101.
(1974). Warm Springs "Indian time": How the regulation of participationaffects the
progressionof events. In R. Bauman & J. Sherzer, 1974. 92-0o9.
(1976). Some sources of culture variability in the regulationof talk. Language in Society
5:81-95.
(1982). The invisible culture: Communicationin classroom and communityon the Warm
Springs Indian Reservation. New York: Longman.
PHILIPSEN, G. (1975). Speaking "like a man" in Teamsterville:Culturepatternsof role enactmentin
an urbanneighborhood. QuarterlyJournal of Speech 61:13-22.
(1976). Places for speaking in Teamsterville. QuarterlyJournal of Speech 62:15-25.
PLArr, J. T. (1977). A model for polyglossia and multilingualism(with special reference to Sin-
gapore and Malaysia). Language in Society 6:361-78.
REISMAN, K. (1974). Contrapuntalconversations in an Antiguan village. In R. Bauman & J.
Sherzer, 1974. 110-24.
ROSALDO, M. Z. (0973). I have nothing to hide: The language of llongot oratory. Language in
Society 2:193-223.
(1975). It's all uphill:The creative metaphorsof Ilongot magical spells. In M. Sanches& B.
Blount, 1975. 177-203.
(1982). The things we do with words: llongot speech acts and speech act theory in philoso-
phy. Language in Society 11:203-37.
394
(1984). Wordsthatare moving: The social meaningsof Ilongot verbal art. In D. L. Brenneis
& F. L. Myers, 1984. 131-60.
RusHF0RTH, S. (1981). Speaking to "relatives-through-marriage":Aspects of communication
among Bear Lake Athabaskans.Journal of AnthropologicalResearch 37:28-45.
ST. GEORGE,R. (I985). "Heated" speech and literacyin seventeenth-centuryNew England.Seven-
teenth-CenturyNew England. 275-322.
SALAMONE,F. (I976). The arrowand the bird:Proverbsin the solution of Hausaconjugal conflicts.
Journal of AnthropologicalResearch 32:358-71.
SALMOND,A. (1974). Ritualsof encounteramong the Maori:Sociolinguistic study of a scene. In R.
Bauman & J. Sherzer, I974. 192-212.
SANCHES, M. (1975). Falling words: An analysis of Japaneserakugo performance.In M. Sanches &
B. Blount, I975. 269-306.
SANCHES, M., & BLOUNT,B. (eds.) (1975). Socioculturaldimensions of language use. New York:
Academic.
SANKOFF, G. (1974). A quantitativeparadigmfor the study of communicative competence. In R.
Bauman & J. Sherzer, 1974. I8-49.
(I980). The social life of language. Philadelphia:University of PennsylvaniaPress.
SANSOM, B. (I980). The camp at Wallaby Cross: Aboriginalfringe dwellers in Darwin. Atlantic
Highlands, N.J.: Humanities.
SAPIR, J. D. ( 975). Big and thin:Two Diola-Fogny meta-linguisticterms. Language in Society 4: I -
15.
SAPIR, J. D., & CROCKER,J. C. (eds.) (1977). The social uses of metaphor: Essays on the an-
thropology of rhetoric. Philadelphia:University of Pennsylvania Press.
SCHIEFFELIN,B. (1983). Talking like birds: Sound play in a cultural perspective. In E. Ochs & B.
Schieffelin (eds.), Acquiringconversationalcompetence. London:Routledge& Kegan Paul. 177-
84.
SCHM1TZ, H. W. (I 975). Ethnographieder Kommunikation:Kommunikationsbegriff undAnsdtzezur
Erforschungvon Kommunikations-phdinomenen in der Volkerkunde.Forschungsberichtedes In-
stitut fur Kommunikations-forschungund Phoetik der Universitat Bonn. Band 49. Hamburg.
SCOLLON,R. (1979). Variable data and linguistic convergence: Texts and contexts in Chipewyan.
Language in Society 8:223-43.
SCOLLON, R., & SCOLLON, S. B. (1979). Linguistic convergence: An ethnographyof speaking at
Fort Chipewyan, Alberta. New York: Academic.
(1981). Narrative, literacy and face in interethniccommunication.Norwood, N.J.: Ablex.
SEITEL, P. (1974). Haya metaphorsfor speech. Language in Society 3:51-67.
SEITEL, S. (I969). Ethnographyof communicationinfour African societies. (WorkingpaperNo. i6,
Studies of Interaction.) Language Behavior Research Laboratory, University of Califomia,
Berkeley.
SHERZER, J. (I 973). Nonverbaland verbaldeixis: The pointed lip gesture among the San Blas Cuna.
Language in Society 2:117-3I.
(1974). Namakke, sunmakke, kormakke:Three types of Cuna speech event. In R. Bauman
& J. Sherzer, 1974. 263-82.
(1981I8).The interplayof structureand function in Kunanarrative,or: How to graba snake in
the Darien. In D. Tannen (ed.), Georgetown University Round Table on Languages and Lin-
guistics 1981. Washington, D.C.: Georgetown University Press. 306-22.
(1982). Poetic structuringof Kuna discourse: The line. Language in Society II:371-90.
(i983). Kuna ways of speaking: An ethnographicperspective. Austin: University of Texas
Press.
STONE,R. M. ( I982). Let the inside be sweet: The interpretationof music events among the Kpelle of
Liberia. Bloomington: Indiana University Press.
STRoss, B. (1974). Speaking of speaking: Tenejapa Tzeltal metalinguistics. In R. Bauman & J.
Sherzer, I974. 213-39.
TANNEN, D. (I983). "I take out the rock-DOK!": How Greek women talk about being molested.
AnthropologicalLinguistics 25:359-74.
TANNEN, D., & SAVILLE-TROIKE,M. (eds.) (1985). Perspectives on silence. Norwood, N.J.:
Ablex.
395
TANNER, N. (1967). Speech and society among the Indonesianelite: A case study of a multilingual
community. AnthropologicalLinguistics 9:15-40.
TEDLOCK, D. (1983). The spoken word and the work of interpretation.Philadelphia:Universityof
PennsylvaniaPress.
TsITSIPIS, L. D. (1983). Language shift among the Albanian speakers of Greece. Anthropological
Linguistics 25:288-308.
TWAY,P. (1975). Workplaceisoglosses: Lexical variationand change in a factorysetting. Language
in Society 4:171-83.
TYLER, S. A. (1972). Context and altemation in Koyo kinship terminology. In J. Gumperz& D.
Hymes, I972. 253-69.
URBAN, G. (1984). Speech about speech in speech about action. Journal of American Folklore
97:310-328.
WARD, M. (1982). Them children: A study in language learning. New York: Irvington.
WATSON, K. A. (1975). Transferablecommunicativeroutines:Strategiesand group identityin two
speech events. Language in Society 4:53-72.
WOLFSON, N. (1976). Speech events and natural speech: Some implications for sociolinguistic
methodology. Language in Society 5:189-209.
WOLFSON, N., & MANES, J. (1980). The compliment as social strategy. Papers in Linguistics:
InternationalJournal of Human Communicationi 3:391-410.
WOODBURY, A. C. (1985). The functions of rhetoricalstructure:A study of CentralAlaskan Yupik
Eskimo discourse. Language in Society 14:153-90.
YAMAMOTO, A. Y. (1977). Language use in culture space of the Burkaku:A case study. An-
thropological Linguistics 19:133-43.
NOTES
396
397