[This year the heroic and brilliant leader of the international proletarian revolution, the
Russian Communist Party, is celebrating its twenty-fifth anniversary. Last month we
showed how the Russian Party organised and built up its fighting journalPravda. This
month we publish several articles which help to explain the nature of the work and the
stuff from which the Russian Party is made. The first article is the one following, herewith
by Comrade Bukharin.ED. OF COMMUNIST REVIEW.]
FOR five years the Russian proletariat has maintained its power. And even the opponents
of the proletariat have to admit that this power is securely established. It is a power rooted
deeply in the Russian soil; it transforms the Russian people; it leads with an iron hand
millions of human beings along a stony and thorny path, crossed by barbed wire and
exposed to the fire of the enemy; it leads them through the steppes of hunger to the
glorious victory of united humanity. How has this miracle been accomplished, despite the
impotent rage of bourgeois mediocrity?
Undoubtedly the first factor which is to blame is the historical circumstances under
which the toil-stained battalions of labour have advanced with mighty strides. History has
created extraordinarily favourable circumstances for the success of the Russian working
class: an autocracy whose devilish organisation was shattered by the war, a weak
bourgeoisie not yet capable of wielding the weapon of imperialism, and stupid enough to
have undermined the power of Czarism during the war. Mighty masses of peasantry not
yet awakened to patriotism, filled with passionate hate against their land-owning lords,
and longing to possess the land they tilled. These are the circumstances which rendered
the victory of the proletariat possible, which enabled it to unfold its young wings and soar
aloft.
But there was yet another cause. The existence of an iron cohort absolutely devoted to
the revolution; the existence of a party, unexampled in the whole history of great class
struggles. This party had passed through the hard school of illegal action, its class will had
been developed in the stress of conflict, it had won and trained its comrades in suffering
and deprivation. The very hardness of the school evolved admirable workers, whose task
it is to transform and conquer the world. In order to gain a clear idea of how this party has
been formed, let us cast a glance at the main features of its development.
First a few words regarding the general staff. Our opponents do not deny of we have
excellent leaders. One of the greatest ideologists of the German bourgeoisie, one of the
present masters of German thought, Count Kayserling, states in his book Economics,
Politics, Wisdom, that the power of Soviet Russia can only be explained by the
superiority of its statesmen, who far surpass the statesmen of all bourgeois countries. The
exaggeration is obvious. This alone is not decisive. But it is nevertheless incontestable
that the fact explains much. What is the truth in this respect? The main point is the careful
choice of leaders, a choice ensuring a combination of competence, cohesion and absolute
unity of will, With this watchword the leadership of the party was formed. It, this respect
the party owes much to Lenin. That which narrow-minded opportunists call anti-
democracy, mania for conspiracy, or personal dictatorship, in reality one of the most
important principles of the organisation. The selection of a group of persons possessing
absolute unity of thought, and filled with the same revolutionary flame, this was the first
pre-requisite for successful action. And this pre-requisite was fulfilled by merciless combat
against any deviation from orthodox Bolshevism. This utter rejection of compromise, this
constant self-purging, welded the leading group so firmly together that no power on earth
could divide it.
The most important elements of the party grouped themselves around these leaders.
The strict discipline of Bolshevism, its iron cohesion, its uncompromising spirit, even
during the period of joint work with the Mensheviki, its absolute unity of viewpoint, and its
perfect centralisationthese have invariably been the characteristic features of our party.
The comrades were blindly devoted to the party. Party patriotism, the passionate
enthusiasm of struggle against all other groups, whether in workshop, public meeting, or
prison, converted our party into a sort of revolutionary religious order. For this reason
Bolshevism aroused the abhorrence of all liberals, of all reformists, of all tolerant,
vacillating, and weak-minded elements.
The party demanded real work among the masses from all its members, whatever the
conditions and difficulties. It was precisely in this regard that our first differences with the
Mensheviki arose. In order to carry out our purpose we formed fighting units. These were
not composed of fine speakers, sympathising intellectuals, or migratory creatures here to-
day and there to-morrow, but of men ready to give their all for the revolution, for the fight,
and for the party; ready to face imprisonment and to fight at the barricades, to bear every
deprivation and suffer constant persecution. Thus the second concentric circle was
formed around our party, its fundamental proletarian working staff. But our party has
never been narrowed or limited within any sectarian confines. It must be energetically
emphasised that the party has never considered itself to be an aim in itself; it has
invariably regarded itself as an instrument for the formation of the mind of the masses, for
gathering together and leading the masses. The whole art of political dialectics consists in
possessing firm and coherent formations, but not in being a sect, manuvring in mere
emptiness; in being a really mobile fighting power, capable of setting in action the mighty
apparatus of the whole class, the whole of the working masses. The history of our party,
especially during the years of revolution, shows how closely it has followed the tendencies
in the masses. Who was the most active revolutionist in the army under the old system,
constantly in danger of being martyred or killed by the officers? It was the Bolshevik. Who
was the most unweary agitator and organiser? It was the Bolshevik. He missed no
opportunity of influencing the masses. In the imperial Duma and in the trade union, in the
workers meeting and in the workers club, in the Sunday school and in the factory
canteen, the Bolshevik was to be found everywhere; the Bolshevik penetrated into every
corner, so that a contemporary writer said of him that he functioned energetically. He
has never ailed to function energetically, this Bolshevik.
We must further draw attention to some peculiarities in the policy of the party, to which
is largely due the great success attained by the Russian Communist Party. In the first
place comes the firm Marxian foundation of the party. Martov was, not wrong when he
explained the continuance of the, proletarian dictatorship, after the crisis in the spring of
1921, by the remark: The Bolshevist Party has at least gone through the Marxian school.
This is true. The party has studied Marxism thoroughly. The theoretical pre-determination
of events, the analysis of class relations, that calculation in millions which Lenin has so
aptly described as being the essence of politics; all this is in the highest degree
characteristic of the leaders of our party. At the same time another peculiarity must be
specially emphasised, applicable to our leader Lenin. In our hands, Marxism has never
become a dead dogma. It is always a practical instrument, it is not a word but a spirit, it is
no scholasticism and no Talmudism, but the actual spirit of Marxian dialectics as a
practical working weapon. We possess Marxian training, but no, Marxian prejudices. We
have an admirable instrument, and it is under our control, not the reverse. And this living
revolutionary Marxism is really capable of working miracles.
This explains the extraordinary tactical elasticity of the party. Political errors almost
invariably arise from the application of methods which are eminently suitable under certain
circumstances, but are harmful under others. The inability to grasp a concrete situation is
the cause of the majority of political mistakes. And it is precisely in this grasp of a
concrete situation that our party excels. The party has understood how to exercise the
utmost patience in dealing with the errors and navet of the masses. We only need to
recall the days following the February revolution, when we had patiently to make clear so
much, and had to proceed so carefully in drawing the masses over to our side. But the
party has not only shown its capacity for patience, but for bold, determined, and
unexampled rapid action. The days of the October revolution were ample proof of this. At
that time history confronted the party with a whirlwind. There was nothing for it but to
plunge into a whirlpool, and to emerge from it on the crest of a gigantic wave. The
slightest false move would have been fatal. What was required was unlimited boldness,
obstinacy and determination; the party plunged into the vortex, and emerged with power
in its hands.
The party has proved itself capable of adapting its course to the need of the hour.
Nothing can be more instructive than its policy in this respect. If we remember how the
Russian Communist Party utilised the support of the social revolutionary party, and how
rapidly it steered its own ship, and the ship of State, out of the waters of war communism
into those of the new economic policy, these two examples suffice to show the tactical
elasticity of the party, which combines absolute realism with a clear consciousness of the
final goal to which it is steadily proceeding.
It is not possible for the working class, under the rule of capitalism, to so educate itself
as to be capable of undertaking the leadership of society. Under the rule of capitalism the
working class is enslaved and oppressed. In order to rise, it must break down the
capitalist shell which envelops society. It cannot train its forces, prove its powers of
organisation and undertake the leadership of society, until the period of the dictatorship.
During this period the working class develops its real nature, the slave is transformed into
creator and lord. This gigantic work is one demanding the utmost exertions on the part of
the masses and their vanguard. Our Russian Communist Party may well be proud of what
it has accomplished. It has created its generals and its soldiers, its administrative and
governmental forces, its nuclei for mental culture and economic construction. Its younger
generation enters right into the gigantic laboratory of the Soviet state. After the frightful
civil war, and the famine, the great Red Land advances triumphantly, and its trumpet of
victory calls upon the workers of the whole world, the slaves in the colonies, the coolies,
to take up the final struggle against capital. The innumerable army of the exploited is
headed by a mighty troop, seamed with scars, their standards riddled with bullets and torn
with bayonet thrusts. This is the troop which leads the advance, the guide and helper of all
the othersit is the Communist Party of Russia, the iron cohort of the proletarian
revolution.
The masses of products corresponding to the different needs require different and
quantitatively determined masses of the total social labour. That this necessity of
distributing social labour in definite proportions cannot be done away with by the particular
form of social production, but can only change the form it assumes, is selfevident. No
natural laws can be done away with.... And the form in which this proportional division of
labour operates, in a state of society where the interconnection of social labour is
manifested in the private exchange of the individual products of labour, is precisely the
exchange value of these products?7)
If Adam Smith investigated the "wealth of nations", Marx begins his Capital with an
analysis of "the wealth of societies in which the capitalist mode of production reigns",
wealth whose elementary form is the commodity. In the dual character of labour (abstract
and concrete labour), in the contradiction between the value and use value of a
commodity, are already found the further contradictions whose movement conditions the
movement of capitalist society as a whole.
The development of exchange also draws labour power into its orbit (Marx describes
the historical and violent premises of this with intense force). Labour power also becomes
a commodity, but a commodity sui generis, a special and specific commodity, although
"subordinated" to the general laws of commodity circulation.
Labour power has both value and use value. Its value is determined in exactly the
same way as that of other commodities. In the general circuit of the vital process, from the
point of view of reproduction as a whole, that is from the point of view of the repetition of
the productive process, the reproduction of labour power is an essential factor. The
reproduction of labour power is a process of consumption (the unity of production and
consumption is manifested in this; a unity which does not exclude but presupposes
contradictions). This process of consumption is in its turn a process of transferring values
of the means of consumption into the new sphere of production of labour power. Thus the
value of labour power is fixed by the value of the necessary means of existence (which
vary in accordance with the different qualifications of this peculiar form of commodity).
The use value of labour power (for which the capitalist buys it) is fixed by the fact that it
possesses the quality of being able to develop a greater quantity of labour than it needs
for its own reproduction. So that even if the capitalist pays for his labour power according
to its full value, he still has a surplus value left. The general formula of capital is M
(money)-C (commodity)-M' (money increased). So accumulation is created, not in the
sphere of circulation, but in the sphere of production, and is only realised in circulation.
Consequently the process of capitalist production is a process of the production of surplus
value.9)
This discovery of the secret of surplus value is a discovery of the main levers of the
capitalist mechanism, of the main inner springs of its self-movement. Neither Smith nor
Ricardo drew any distinction between labour and labour power and so became confused
in contradictions as soon as ever it was necessary on the basis of the theory of labour
value, to explain the fact of surplus value.10)
Surplus value, in its turn, is divided into an accumulated section and a section
consumed by the capitalists and their servants. The accumulated part, i.e. the one
incorporated in functioning capital, of surplus value, is in its turn, like capital as a whole,
divided into a constant part (the means of production) and a variable part (labour power).
In the process of production constant capital (constantes Kapital, "c") merely transfers its
value into the value of the product. Variable capital (variables Kapital, "v") not only
reproduces its value, entering into the composition of the value of the product produced,
but also creates surplus value (Mehrwert, "m"). The labour day is divided into two parts,
the necessary labour time when the workers reproduce the value of their labour power,
and the surplus time when surplus value is created. Correspondingly the mass of surplus
value can be increased either (1) by dint of increasing the working day ("absolute surplus
value"), or (2) by dint of curtailing the necessary labour time ("relative surplus value"). The
first is connectted with direct attacks on the workers. The second is directly connected
with raising the productivity of labour in the production of means of consumption.
In the case of simple reproduction we have the following as its necessary conditions.
1. Since the whole product A (i.e. the sum of c1 + v1 + m1) consists entirely of means of
production (conditionally, the iron, coal, machine, substantial husk), then it must all go on
the compensation of the constant capital of both subdivisions, i.e. the necessary condition
of reproduction is the premise expressed in the equation c1 + v1 + m1 = c1 + c2.
On rearranging the first two equations they give a third equation. And this is the
condition for simple reproduction. The sum of the incomes of the first subdivision must
equal the constant capital of the second subdivision.
In the case of enlarged reproduction it is a much more complex matter. Here also it is
possible to bring out a system of equations which will show the possibility of such a
reproduction in the corresponding conditions of the whole process.
m2 = 2 + 2
2 = 2c + 2v
A c1 + v1 + 1 + 1c + 1v
B c2 + v2 + 2 + 2c + 2v
In the sphere A, c1 + 1c must remain by force of its natural form, the rest [(v1 + 1) + 1]
must be cancelled. In the sphere B, v2 + 2 + 2 remains, (c2 + 2c) on the other hand,
must be cancelled.
[(v1 + 1) + 1v] = c2 + 2c
which is the condition for enlarged reproduction in its most general form. Of course, in
reality the whole process, since it is contradictory, proceeds far from smoothly and the
schemes themselves can only be looked upon as an expression of tendencies with a
definite law, and as nothing more.
Bourgeois political economy has seen three "purely economic", "non-historical", "factors
of production": capital, land and labour, which "naturally" give birth to three kinds of
income, interest, rent and wages. Whilst here there takes place in reality a division of the
value produced by labour, with a disintegration of surplus value on the basis of the
monopoly of specific means of production, these "factors" appear fetishistically to the
agents of capital aid their ideologues as the independent sources of revenue and even as
the very value substance of this revenue.13) "Rent grows out of the earth", "gold gives birth
to gold". All the recent and latest theories of "imputation", of "productivity", etc.
("Zurechnungstheorien"), are built upon this fetishistic illusion.
We cannot dwell here on the whole immense wealth of ideas given in the three
volumes of his gigantic work (in particular on the great importance of the question of the
converted forms of surplus value, the theory of ground rent, etc.) and we will pass to the
explanation of those more fundamental tendencies in the development of capitalism which
arise from his analysis and are formulated by him.
1. The drive for profit, which is the specific regulating principle in capitalism, leads to
the individual capitalist striving to get a surplus profit and to get it by the introduction of
new technique. New technique, by raising the productivity of labour in the given
enterprise, temporarily creates for it this surplus, differential profit. But the process of
competition, and, as a result, the raising of the whole technical level, leads to an immense
increase in the organic composition of capital in its social scale (c : v) and to a rapid
increase in the productivity of social labour. But since the total surplus value is created by
the total v, the growth of which lags behind c, then there inevitably follows from this a
tendency for the rate of profit (m / c + v) to fall.
3. The drive for profit, as the motive force of accumulation, i.e. of the process of the
growth of capital, makes production an aim in itself, cutting it off from consumption. The
possibility of conflict is already to be found in embryo in the elementary form of the
commodity, in the opposition of abstract and concrete labour, of value and use value. The
movement of capital by systematically revolutionising technique and creating to an
overgrowing extent mass production, tends towards its unlimited enlargement. If, on the
one hand, the growth of c : v implies an immense growth of production, on the other hand
it also implies the putting of definite limits to that growth, for it implies a tendency to a
relative curtailment of the mass of effective demand, defined by the movement of quantity
of the whole variable capital (v). So here we have a contradiction between the growth of
the productive forces of capitalism and its economic structure ("the capitalist husk"), which
determines the falling behind of v. The analysis of the conditions of reproduction shows
that, speaking generally, enlarged capitalist reproduction is fully possible, even without the
so-called "third persons" (i.e., for example, the peasants). But the contradictory
tendencies of development, owing to its elemental march, the possibility of vast
preliminary investments in the production of the means of production, investments which
only afterwards almost unexpectedly appear in the mass of completed articles of
consumption, periodically lead to collisions between production and the effective mass
demand, collisions which take place in the form of periodical industrial crises.
4. The competitive struggle among capitalists leads to the inevitable victorious march of
large-scale production. Pre-capitalist forms perish. Capital overwhelms them with its
machines, and consequently with a high productivity of labour, and therefore with low
prices. Large-scale production has all these advantages in the competitive struggle.
Therefore simple accumulation (and the concentration of capital corresponding to it) goes
hand in hand with the ruin of the conquered, with the doom of handicrafts, with the
perishing of the small and medium capitalists, with the passing of their capitals into the
hands of the conquerors, with the centralisation of capital. The concentration and
centralisation of capital are thus the consequence of deep causes enrooted in the very
structure of capitalist relations in general and of capitalist competition in particular.
6. On the other hand, the concentration and centralisation of the powerful means of
production and the socialisation of labour proceed apace. These material prerequisites of
the new society, expressing the growth of the productive forces of capitalism, come into
conflict with its productive relations. The social character of labour comes into
contradiction with the individual character of appropriation, production conflicts with
consumption, the productive forces revolt against the productive relations. This
fundamental contradiction breaks out periodically and is periodically "solved" in crises only
to be reproduced on a new and wider basis. In other words, the process of enlarged
capitalist reproduction appears also as a process of the enlarged reproduction of all its
contradictions, which is inevitably bound up with the final explosion of the relative unity of
society, i.e. with the socialist revolution of the proletariat. So the constant technical
revolution and growth of the productive forces of capitalism leads with iron necessity to a
revolution which destroys capitalism. This is not an automatic process of the collapse of
capitalism. But the objective development of its contradictions determines the class will in
such manner that the proletariat comes forward openly as the grave-digger of bourgeois
society.
While there is thus a progressive diminution in the number of the capitalist magnates
(who usurp and monopolise all the advantages of this transformative process), there
occurs a corresponding increase in the mass of poverty, oppression, enslavement,
degeneration and exploitation; but all the same there is a steady intensification of the
wrath of the working class-a class which grows ever more numerous, and is disciplined,
unified, and organised by the very mechanism of the capitalist method of production.
Capitalist monopoly becomes a fetter upon the method of production which has flourished
with it and under it. The centralisation of the means of production and the socialisation of
labour reach a point where they can prove incompatible with their capitalist husk. This
bursts asunder. The knell of capitalist private property sounds. The expropriators are
expropriated. 17
With such words of fire, which cover the deepest penetration of the secret of social
dialectic, does Marx characterise "the historical tendency of capitalist accumulation". That
which he formulated so monumentally in the Communist Manifesto, the heroic song of
genius of revolutionary scientific creation, as the foundation of the practice of the
proletarian revolution, here in Capital found its full force with all the connections and
deductions of a proved scientific forecast.
Marx himself estimated his scientific work as follows at a quite early period, in 1852,
even before the appearance of Capital.
And now as to myself, no credit is due to me for discovering the existence of classes in
modern society nor yet the struggle between them. Long before me bourgeois historians
had described the historical development of this class struggle and bourgeois economists
the economic anatomy of the classes. What I did that was new was to prove: (1) that
the existence of classes is only bound up with particular, historic phases in the
development of production; (2) that the class struggle necessarily leads to the dictatorship
of the proletariat; (3) that this dictatorship itself only constitutes the transition to
the abolition of all classes and to a classless society.18)
So he saw the chief thing to be the doctrine of proletarian dictatorship and the transition
to classless communist society. The scientific analysis of the movement of capitalism is
only a means of foreseeing, and foresight itself is only a means for practical activity. Lenin
remarks splendidly in one place that Marx gives examples "of materialism examining
society in motion, and moreover not merely from that aspect of its motion which faces
backward". He grasps the coming, in order the more energetically, fully, actively and
successfully to "change the world". His analysis of capitalist society is great and
incomparable. His forecasts are justified by the whole consequent course of historical
development, just as the teaching on proletarian dictatorship and the transition to
classless communist society founded on that analysis is also completely justified by the
whole consequent course of historical development.
Notes
1) Engels makes such a limitation in Anti-Dhring.
2) K. Marx, Introduction to a Critique of Political Economy.
3) Marx, Capital, Vol. III, p. 948.
4)See the recently published preparatory work for Chap. VI of Vol. I of Capital in which
Marx makes fun of the unhistorical definitions of Capital. M.-E. Archiv., Vol. VII, Moscow,
1933.
5) For a detailed analysis of the methodology of bourgeois economic theories and
particularly the marginal utility school, see N. Bukharin, The Political Economy of the
Rentier, London and New York, 1928.
6) See Marx, Capital, Vol. I; Engels, L. Feuerbach.
7) K. Marx, Letters to Kugelmann, London and New York, 1934.
8) Marx, Capital, Vol. I.
9)Antonio Graziadei, Preis und Mehrpreis in der kapitalistischen Wirtschaft, Berlin
Prager, 1923.
10)Marx gives a detailed analysis of surplus value in Theorien ber den Mehrwert, hg.
von K. Kautsky.
Cf. Albion W. Small, "The Sociology of Profits", The American Journal of Sociology,
11)
January, 1925 (Vol. XXX, No. 4), pp. 439 and 441.
12) K. Marx, Capital, Vol. III, p. 952.
13) K. Marx, loc. cit., Chap. 48, "The Trinitarian Formula".
14) This is the so-called "contradiction" between Vols. I and III of Capital which so many
critics of Marx have "discovered" - Masaryk, Bhm-Bawerk, Tugan-Baranowski,
Bortkevich, etc.
15) K. Marx, Capital, Vol. I, p. 712.
16) Ibid.
17) Ibid.,
18) See Selected Letters of Marx and Engels, London and New York, 1934 p. 57.