Misconception about chapter Al-Imran-3 Verse no-

7

With the identification of the System

Whenever a Quranist argue with a traditionalist muslim the traditionalist present this verse in favor of his
argument that everything in Quran is not clear. The victim here is a poor word who has been mistranslated or
misinterpreted. This poor word is Mutshabihato, which majority of translator translates as not clear or ambiguous.
The root word of this word is Sheen-Ba-He, which means look alike, resemble, compare, similar. Mutshabihato is
used in a general sentence as A son resembles his father or Zeyd fought like a lion or lioness or Al-Quran and
Al-Kitab is similar. Nothing is same or alike or is Mutshabiyat, but only a knowledgeable can differentiate between
Lion and a lioness or Son and a Father or Al-Quran and an Al-Kitab. But who are ignorant will unnecessarily argue
without knowledge to know the true essence between Mutshabiyat words before coming to any understanding
(Tawil). Al- Kitab or Al-Quran, Lion or Lioness, Son or Father, a Mule or a Horse, Deen or Mazhab, Mutaqi or
Muslim, A Crop or a Bush, Bashar or Insaan are all similar Ayaats but those ignorant of these words will not
understand its difference.

Some who dont understand the difference will argue that Allah has 100 attributes or Prophet has 100 attributes or
Al-Quran has 100 attributes or Camel has hundred attributes. To a common man all attributes ultimately means
the same and they dont make an effort to understand the difference and translate those words according to their
understanding. We cannot translate the word horse as donkey or mule. They fail to understand why the author
used specific word in specific sentence. For example Zalik Al-Kitab is same as Zalik Al-Quran for a common man.
People feel Al-Kitab and Al-Quran is same and interchangeable. The common men are scared to question the
translations. If Hudalil Mutaqeen is mention they will not ponder why Hudalil Momin or Hudalil Muslimeen is not
used by the author? Al-Kitab is a specific practical message present before the advent of human species which
can be observed and followed by a Mutaqi if he practices Saum and thinks intensely (Ramdan) on it, the Kitab will
revealed to him in the form of Al-Quran (The Expression). Al-Kitab is always Mobin then how it can be ambiguous?

Now in this verse one of the key word is Ayaat which is wrongly understood as Quranic text. The Quranic text
can be called kalimat. The root word of Ayaat is Alif-Ye. The actual meaning of ayaat is sign, mark by which a
person or thing can be known that can communicate with you and which is a guide and thing to ponder for a
mutaqi or deligent who observe Al-Kitab.

Mohakamato is another misunderstood word whose root word is Ha-Kaaf-Meem. The basic meaning is wise,
judgmental, preventing or refraining from acting in evil manner.

Interpretation of 7:3 is as follow

It is He who has revealed to you, Al-Kitab; in it are Ayaats[that are] judgmental or wise- they are the crux of Al-Kitab
- and others are similar or resembling. As for those in whose intellect is deviation, they will follow/copy that of it
which is similar or resembling, and seeking an interpretation by experimenting or trail [Fitna]. And no one knows its
interpretation except Allah. But those firms in knowledge say, "We provide peace and security with it. All [of these]
are from our Rabb." And no one will be reminded except those of understanding.
Posted by Ahle Aqal at 22:00 1 comment:
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Sunday, 5 July 2009

Incomplete

Surah 1
Al- Fateha - The Beginning or The
Opening

Introduction:

This surah is key to the entire "Quran". The title of this surah indicates, its meaning as Miftah, a derivative of the
root word F-T-H - meaning key or opener. Understanding of this surah in the right perspective is the key to
understand the entire "Quran". This surah is also known as Ummul Quran - Mother of the "Quran". There are a few
key words that need to be understood in the right context. These key words will act as a foundation towards the
understanding of the "Quran" in all our future references. All the meanings are deduced from the classical Arabic
Lexicons. The readers may not find some meanings in modern Arabic dictionaries or the traditional "Quranic"
dictionaries. The language of "Quran" is classical "Arabic" and the meanings are sometimes contextual, but never
away from the basic root word.

The entire "Quran" revolves around the word "Rabb". From verse to

the word Rabb is used frequently, thus showing its importance. We must ponder as to why this
word Rabb, along with the word Allah is an important part of the message. The respected author has kept on
harping all the time to peruse this word called Rabb. The respected messenger made a tremendous effort to
explain the role of Rabb in our daily routine of life because without Rabb we are nothing.

I have observed in the "Quran" that all the prayers of the prophets are addressed to the Rabb only. I also found
out that in the 99 names of Allah, the word Rabb is missing.
Although the scholars say it is one of the greatest name, I realized that when we pray or supplicate, it is only our
own selves who hear the plea. This makes a temporary psychological impact on us, that creates a false sense of
contentment which leads to carelessness and hara-kiri. On the contrary it is very dangerous as it leads to a
fatalistic attitude because the plea was not working in our favor. This breeds irresponsibility because we put the
total blame on "God" and yet another emergence of belief is born -that it is neither God's will nor in our fate. But we
fail to realize that our plea got registered in our consciousness (Rabb) and without our efforts the Rabb will not
reciprocate to the plea.The mechanism of Rabb helps those who help themselves. Thus I deduced that the silent
and inactive God is actually working on the principle of cause and effect, in which we are its chief agent. Its
rewards or punishment depends on how we serve our Rabb. So it is we who create Heaven and Hell during the
course of our sojourn.
I was also very curious to know why the recitation of Surah Al-Fateha has become an integral part of our way of
life, that on every big or small occasions it is recited along with Bismillahir-Rahmaanir- Raheem*. I will cut short my
explanation or else it will take up pages just to explain Rabb and Allah**.

Before coming to the interpretation of the Surah, I would like to make one thing very clear that the is not
something to be sung/recited,neither does it demand to memorize certain verses with right pronunciation. is
the product of law of requital or law of cause and effect. Peaceful acceptance or obedience to this natural law is
called deen in Arabic and this is what the respected messenger has highlighted time and again.

More significance is given to the pronunciation and memorization of the Arabic text by the contractors of "Islam".
Full importance is given to the recitation of the words of "Quran" whose meanings are alien to many. A false
impression is created that a God is listening to our ritualistic song that we ourselves are ignorant of its main
purpose.Thus no emphasis is laid on implementation/understanding of the message. This formal act is done only
to please the "God" in the hope that He will soon grant us the boon.

Nothing is achieved without proper hard work and a good character. The subject of the "Quran" is mankind. And
Rabb plays a very vital role in achieving our aspirations - nothing is achieved by just reciting or performing rituals.
The wonderful book "Quran" is about implementing the code in our daily lives and not just reciting in a rhythmic
tone and expecting miracles to happen.
Brief:

In only 7 small verses the honorable author made an effort to explain the role and purpose of Rabb in our daily
lives, in a very simple and enchanting manner - The chapter begins with Bismillahir-Rehmaan-nir-Raheem which is
the part of the surah and the most important phrase of the "Quran", hence the respected messenger honors it with
the top most priority. It is important to know the System of Rabb which is Self-Nourishing and Most Helpful. Allah*
is one of the attributes of Rabb and it is explained in detail in Surah Ikhlas.

The surah starts with an appeal to recognize the System which is Self Nourishing and Most Helpful. Next
comes the most important word of the "Quran" and that is Rabb. We have no other way but to acknowledge,
that all the power/ownership belongs to the knowledgeable Rabb, but do we ? We are His servant. And If we serve
it well, it will guide us to the right path otherwise it has the power to lead us astray, but do we serve it well ? The
respected messenger is sincerely wanting us to understand this anomalous mechanism of Rabb - Who is
the Embedded Power House of our entity and has the potential to guide us to the established path. No doubt it is
the right application of the mind which leads us to the establish path.

Here it is very important to understand the meaning of Deen and the correct essence of the meaning of this word
will help us in understanding Deen throughout the Quran. Usually when the word Deen is referred, Islam comes to
mind. Although Deen does not mean "Islam" only. Deen is an extremely subtle word which needs to be understood
in the right perspective. The meaning of Deen varies from context to context.

- Owner of the borrowed moments - This is a very important phrase and must be understood in the
right perspective. Man is not free at all as generally perceived by him. Rabbul Aalameen is
called . which means our every moment ( )is being governed by mind or Rabb - Mind is the owner of our
every moment, we are being continuously monitored or under its obligation. Our sojourn on this planet is a
borrowed one. We have to return to Him once we have completed our journey. We are under His authority and we
have to accept it willing or not willingly. To recognize His Ownership/Lordship and act accordingly is the only way
out. We are the subject of the Lord called Rabb/Mind. Man is ruled by mind. So every prayers or pleading or
wishes or grievances are addressed to Him only. And no one else will redress you except your mind. So ask help
from mind rather than looking else where for help. So it is very important to serve Him only - What you feed him,
determines your growth. In short we are the servant/slave and all our attention and focus should be on the master,
that is Rabb. And it is up to us whether we serve or obedient to a good master or a bad master. Deen means under
authority/obedient or under obligation of some authority or debtor but in the above context of the surah it signifies
"The borrowed". Because Al is prefixed with deen which signifies specific borrower of moments.

Interpretation:

1

With the identification of the System- The Self Nourishing- The most Helpful

2

All praise/power belongs only to the knowledgeable Rabb

3
The Self Nourishing- The Most Helpful

4
Owner of the borrowed moments

5

It is You we serve and it is only You we seek help

6

Guide us to the established path

7




Path of those upon whom you have bestowed blessing- not of those who earned your wrath, nor those who lost
their direction.

Meanings:

= With the identification - prefixed preposition - bi - genitive masculine noun

= The system - genitive proper noun

= The address/mention with praise, petition, power to control - nominative masculine noun

= For him only, directed towards, belongs to- prefixed preposition lm - 3rd person masculine singular
personal noun

= Mind/Consciousness - genitive masculine noun

= The Science/ Knowledgeable - genitive masculine plural noun

= The Self Nourisher-The Most Helpful-genitive masculine singular adjectives

= Possessor/Owner/Holder - genitive masculine active participle noun

= Moment/Period/ Day - genitive masculine noun

= The followed, The obedient, Indebted, under the obligation, Submission, under authority, governed,
the managed - genitive masculine noun

= You singular- 2nd person masculine singular personal pronoun

= We are obedient - 1st person plural imperfect verb

= We Seek help - 1st person plural (form X) imperfect verb

= Guide us - 2nd person masculine singular imperative 1st person plural object pronoun implicit
subject pronoun

= The path - accusative masculine noun

= The established - accusative masculine (form X) active participle

= Those - masculine plural relative pronoun

= You favored - 2nd person masculine singular (form IV) perfect verb - subject pronoun
= On them - preposition 3rd person masculine plural object pronoun
=Other then - genitive masculine noun
= Those who are doomed/cursed - genitive masculine passive participle

= And not - prefixed conjunction wa - negative particle

= Strayed one - genitive masculine plural active participle

Further elaboration of some key words:

= The prefixed preposition bi in is usually translated as with or by. The following word is a

masculine noun and is a genitive case. The noun's root word is .The basic meaning is to distinguish
anything from high elevated place. with the conjunctive Alif is made disjunctive, when the word

commences a sentence and usually with kesr. The traditional meaning of is name - but it also means
conveying the knowledge of a thing, to recognize, identify or to distinguish by self.

= Mentioned, addressed or praised with respect. Mohammed is one of the derivative

of Hamd which means one who is loved, respected and addressed for redress. When AL is added, it becomes

definite article - is actually the petition to Rabbul-Aalameen.

= lm is prefixed preposition - and is 3rd person masculine singular personal noun.

so
means for Him only or belongs to Him only. Shaddah (sign of emphasis) above denotes that it is more
intense form.

= Consciousness, Lord, Nourisher, Possessor, Sustainer, Owner, Having Authority, Ruler, Governor,
Commander, Up-bringer, Master, Chief, Reformer, King, Ribbath/Rabbiun means group of learned/like-minded
people with similar aim, Rabbani means knowledgeable man - Rabbul Aalameen means The knowledgeable
Consciousness. Rabbul bait is head of the family and Rabbathul bait means house wife. As no translator has
clearly defined the invincible Rabb, thereby creating confusion and encouraging the philosophy of supplications,
addressed to the mysterious Rabb without action - Rabbani means learned or knowledgeable man,Tarbiyat means
upbringing, Rectifier, Reformer, Accomplisher, Bringing to the state of completion in degrees. Rabbubi means
science, or knowledge- Marabb means one who counsels - After an intensive study of the meaning with the
Quranic context, I concluded that if we have to define Rabb in a simple and a single word which encompasses
the essence of the meaning of Rabb, then Mind/Conscious is the right word which represents the word Rabb.
Understanding the essence of the message is of utmost importance, than just sanctifying the word and venerating
it. My aim is that the translation should be reader-friendly, simple, logical, subjective, without fear, greed and
sacredness of any sort and above all it must be educative and appealing to all mankind.

= The root word is - - means he knew it or acquainted with it. is the plural
of which means knowledge, hence means the knowledgeable and not worlds or universe as interpreted
by almost all translators.

= This is another very important word to be discussed. The basic meaning of this word is, he became
obedient, he obeyed, submissive, enslaved, followed - this is the primary signification of the word. When is
added to it becomes which represents some specific specifications to be followed or obeyed on some
especial moment. In the above context it means, we have to follow our conscious/mind. Who is the Holder ( )of
all cause and effect mechanism of our deeds . And the moment ( )of requital is the product of that
mechanism. Madina a derivative of Deen, means Land under authority.

Words of caution:

Rabb is the power house of our existence. We should guard our Rabb with all the resources at our disposal.
Serving Him sincerely is the only way out, there is no other way. He is invaluable. He is the originator and fountain-
head of all knowledge. He is nourisher as well as helper. He can create, He can destroy. He can make our life
blissful or miserable, depends on what we feed Him. It is of utmost importance to recognize and understand the
power of our Rabb. Without Him we are nothing. He is our lifeline. He is connected to us, but are we connected to
Him ? - We should implore that we are always connected to him positively. We cannot afford to lose Him. He is
everywhere, we cannot escape from Him - All mankind must recognize it, even an atheist would accept it. As this
message is for whole mankind. That's why He is Al-Hamdullillahi Rabbul-Aalameen, the Greatest.

This is why this surah is called the Key to understand the "Quran" whose topic is Rabb-in-Naas. Thus we
are the master of our own journey, as we are the leader of our own destination. Making an appeal to Rabb
will not solve our problems, unless we take charge of our own actions as the most knowledgeable
consciousness resides within us which needs to be ignited.
Posted by Ahle Aqal at 10:30 No comments:
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Wednesday, 1 July 2009

BISMILLAHIREHMANIRAHIM.
This is the most frequently abused Arabic phrase used in our daily lives by almost all muslims throughout the
world. I used the word 'abused' because unfortunately this word is used as a ritual before undertaking any new
task. No doubt this important phrase contains a magical formula for the one who understands its spirit and
implements it in their daily routine work. The essence of this phrase if understood and followed religiously, can add
wonders to our work.

Bi ism Allah ir Rehman ir Rahim is not simply for uttering purpose, but it teaches us to understand or get
familiarized or identify (ism) the System (Allah). For those who understand the System (Allah), it is Beneficent and
Merciful for them, otherwise it is superfluous.

Suppose you eat cyanide uttering Bismi allah ir Rehman ir Rahim without identifying it,the System (Allah) will not
be Rehman and Rahim. On the contrary it will be dangerous (Qahar). Similarly without knowing how to drive a car,
one attempts to drive by simply uttering the phrase Bismi allahirRehmannirRahim will it be Beneficent and
Merciful ? Again the answer is NO. The entire message of Harmony and Peace (Islam) revolves around the word
Allah (System) and if we don't understand the essence of the System (Allah) we shall not understand anything and
we won't obey or respect anything and we will not learn anything. In short we will not progress or succeed unless
we understand-

ALLAH - The System.

ALLAH IS ALSO ONE OF THE ATTRIBUTES OF RABB

And Insha Allah means - If the System deems fit. So if anything is done with the understanding of the System
(Allah) the chances of failure is zero. Understanding Allah is more important, than merely uttering or murmuring the
word Allah without understanding it will just give you a false sense of contentment and nothing else. The word Allah
and Rabb are the essence of "Quran" and our success and failure wholly depends on it.

BISMILLAHIREHMANIRAHIM

Lets decode this most important Arabic phrase which can change our lives and prevent us from taking wrong
decisions.

BI is the beginning word of this phrase which means WITH and the opposite of WITH is WITHOUT. The word BI
cannot be separated from ISM because it should go along with the identification of the System. Most of the
translators translate this word as IN THE NAME, but it is wrong AND DOES NOT MAKE ANY SENSE.

ISM is the second word of this phrase. After studying 3 different root words I came to the conclusion that SEEN-
MEEM-WAW is the desired root word of ISM. Basically this word simply means to distinguish and distinguish
means to recognize or identify or examine things deeply. Although the word ISM has more meanings but in this
context we will chose the meaning as IDENTIFICATION.

3rd word of this phrase is ALLAH which means any SYSTEM OR UNIT. But the System should have all the
qualities described in Surah AL-IKHLAS or AT-TAUHID.

REHMAN means SELF NOURISHER and SELF EXPLANATORY.

RAHIM means MOST HELPFUL.

So the meaning of this phrase in one sentence will be:

WITH THE IDENTIFICATION OF THE SYSTEM, THE MOST SELF NOURISHER, THE MOST HELPFUL.

The most important lesson taught through the Quran is to identify or recognize the System before committing to
undertake it. In short this phrase means - LOOK BEFORE YOU LEAP OR JUMP. The biggest destruction going on
in this world is lack of patience. People dont understand any task before undertaking it. Their desire to work is
driven by greed or fear, the two biggest factors responsible for failure.
We are instructed in the very beginning to study, analyze and identify the System before committing to go ahead
with it. But unfortunately we simply indulge in lip service and the result lies before us.

Will it make any sense if we eat something by just uttering Bismillahirehmanirahim without understanding our
digestive system? Can we handle a bicycle or drive a car by just saying Bismillahirehmanirahim without
understanding its system of driving? Again and again Quran is reminding or referring to Bismillahirehmanirahim,
only to guide us that if we dont understand the system it wont be nourishing and helpful rather it could be
damaging and can create tremendous problems for us.

Before undertaking any task - big or small, it is compulsory for us to understand the details of the system so that
we dont fail in our endeavor to lead a successful and peaceful life.

IF WE DON'T UNDERSTAND THE SYSTEM (ALLAH) WHICH IS BASED ON CAUSE AND EFFECT, IN OTHER
WORDS - WHAT YOU SOW, SO SHALL YOU REAP, WILL SUFFER TREMENDOUSLY FOR FOLLOWING
ALLAH BLINDLY.

THE SYSTEM (ALLAH) DOES NOT WORK ACCORDING TO OUR WHIMS AND FANCIES OR BY
PERFORMING SENSELESS RITUALS TO PLEASE THE GOD. BUT BY IDENTIFYING THE SYSTEM AND
ACCORDINGLY UNDERSTANDING ITS NEEDS, HELPS US TO SERVE (IBADAT) ALLAH IN A BETTER WAY.

BLINDLY FOLLOWING OR SERVING ALLAH WITHOUT UNDERSTANDING IT WILL LEAD US TO A STATE

OF STAGNATION (JAHANNUM). AND THIS TANTAMOUNTS TO IDOL WORSHIP.
Posted by Ahle Aqal at 10:30 No comments:
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Ahle Aqal

Ahle Aqal
I think a lot, that's the only profession I feel I know. Trying to decode the
"Quran". My interpretation of the "Quran" has a lot of scope for improvement,
ofcourse I am not the final or the last word on the subject but trying sincerely to
liberate the "Quran" from the clutches of Hadith based translators. I don't belong
to any school of thoughts and neither I am influenced by any scholars, although I
respect them all. I have mind of my own and a way of thinking. My approach to
the translation of the "Quran" is subjective which touches one and all, irrespective
of any ideological background. My concern is Humanity, and "Quran" teaches us
the same. The teachings of "Quran" does not limit itself to any particular caste,
creed or religion. It's message crosses all boundaries except the boundary of
HUMANITY. My endeavor will be to expose the truth from the "Quran" and
spread it's message to reach every part of the globe. Terrorism and the condition
of "Muslims"around the world has pushed me to unfold the "Quran" from
misunderstandings and give it a new dimension with the right perspective.
Though it is too early to say that I will complete the full translation but my first
target is to complete the last part of the "Quran". Translating or interpreting an old
foreign language is not an easy task. Understanding the sense of the sentence or
the topic then explaining the message in simple words and taking care that the
words interpreted remain close to the original text is a hurricane task,
 I never had the self-confidence of doing anything in life but I don't know why, I
always carried this gut feeling that I know more about Islam than anybody else. I
sincerely believe this, and even today this confidence has persuaded me to take up
this tremendous challenge of decoding the "Quran". In such a way that it has
never been done before in an unconventional style. I am foolish to have taken this
task as it requires tremendous mental effort. Basically I am a lazy person and I
would be more than happy if somebody else would take my place in interpreting
the "Quran" in such a manner so that I could retire in Peace. I am trying my best
but don't know what lies ahead in the future as I am also occupied with my work
and due to this my work is also suffering immensely. This job of understanding
the message of "Quran" requires a 24x7 thinking, and then later trying to explain
it to others is more tougher than self understanding. It would be a miracle for me
if i accomplished this task of interpreting the Quran in the right sense. And if I fail
to do so I will not be fulfilling my duty towards serving mankind, which I believe
is the prime purpose of my existence. Hope I could do justice to this task
entrusted to me by my RABB.

Quran 4:1
O Mankind be careful of your mind/thought/conscious, who has given character to you from a single psychology
and evolved from it societies and transmitted/disseminate from it many motivations and desires so be careful of the
System with it you desire self nourishment. Indeed you are under a watchful system.

Meanings:

An-naas = Mankind
Ataqoo = be careful
Rabbakum = be mindful/thoughtful/conscious (universal mind)
Khalak = evolved, character
Nafs = Psychology (connected with the mind rather than body), Nafsiyaat.
Zawja = companions, societies
Bss = disseminate, spread, transmit etc.
Rijal= motivations ( A person who leads the people to walk to move to come in action is Rajul)
Nisa = Root word noon-seen-alif which means urge, desire- I have no idea why people take
root as noon-seen-waw of word Nisa. Urge is always weak than motivations. Motivations need strong character to
fulfill it whereas anybody can harbor desire or urge.
Allah= System
Araham = bond, mutual coordination, relations self nourishment etc
Raqeeb = observant, watchful etc.

Apologies to every researcher whom I respect from bottom of my heart and request them to think on these lines
please. Errors and mistakes are accepted.
Posted by Ahle Aqal at 21:00 No comments:
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NEEDS TO BE EDITED*

KITAB, QURAN & ARABIC


With the identification of the System

Being an ardent fan of the Quran, I always get enamored in trying to understand the crux of the matter that the
author of the Quran wants us all to understand.

Verse 12:2 - Indeed, We have sent it down as an Arabic Qur'an that you might understand.

And

43:3 -Verily, We have made it a Quran in Arabic...

These two verses made me realize that to understand Quran it is important to understand Arabic. Which I thought
was the language used in Middle East and the language of Allah, through which He spoke to Prophet Mohammed.

Believing it to be the language of the Holy Quran, I made a tremendous sincere effort to learn it , right since the
age of 25, and now I am 50 but I still could not match the linguistic skills of a 5 year old child born in an Arabic
environment. Disheartened by not being able to master the Arabic language, a thought began to run through my
mind that - Is Allah unjust?

After my sincere efforts to learn Arabic, still I am unable to understand its nuances and on the other hand small
Arab children know and understand Arabic language without any extra efforts. But my love for Allah was greater
than my love for the Quran and to prove my Allah is not unjust I started to explore the Quran more minutely.

I came across many verses which contained sentences such as this is the Quran (haza al Quran). I discovered
that the earliest Quran which was found dates back to at least 200 years after the honorable Messengers demise.
And is presently on display in Tashkent and Istanbul museums respectively weighing more than 50kgs in which
there are no short vowels present and some pages (leather) are also missing.

My inquisitiveness grew as to how would the physical form of the Quran be, at the time of the apostle. If after 200
years the physical form was so huge and heavy, then what would have the form been before 200 years. It has
been noted from archaeological findings that leafs, bone, stones, and goat skin were also used for writing in those
periods.

I wonder If the Messenger of Islam uttered those words that this is the Quran - Hazal Quran" 25;30 That
means he used to often carry a big gunny bag weighing more than 100 kgs of written material of 114 chapters
while addressing the people of Arabia- that is why he uttered those words and pointing towards the gunny bag
that "this is the Al-Quran" (Hazal Quran).

When 'this' is applied in any sentence that means the Object "Al-Quran" was present at the time of preaching. It
was not making any sense to me. These were the thoughts which were hovering over my mind. Once again I
scrutinized the verse 43:2 -By the clear Book... I realized that Allah was the manufacturer of Al-Quran.

I again began to wonder that how Allah would have thrown the complete book containing 114 chapters at the
messenger and what would have been its form. When I probed into the detailed meaning of the word Jalna I
found that this word is supposed to be used when no physical material is used while making something. Like for
example, during the making of-day and night, this word Jalna occurs, as there is no physical material used to make
a day or night, its just an adjustment made between the Sun and the Earth which creates the phenomena called
as "Day and Night."
After being convinced that no material was used in the making of the Quran and the message was directly
downloaded (Nazil) from the Natural System (Rabb) and manifested (Shahr) in the intellect(Qalb) through
inspiration (Wahi) to any person who thinks intensely (Ramadan) in articulate (Arabic) expression (Quran). So Al-
Quran is the specific expression which comes from the inside of a person, which could be of either one sentence
or more than 10000 sentences, and we cannot confine it to just 114 chapters or the Arabic language.

For those who think that Al-Quran means a Book of Allah containing 114 chapters, then how will they justify the
following verses which the Quran claims to have all the necessary examples.

17:89-And We have certainly diversified for the people in this Qur'an from every [kind] of example, but
most of the people refused [anything] except disbelief.,

18:54-And We have certainly diversified in this Qur'an for the people from every [kind of] example; but man
has ever been, most of anything, [prone to] dispute.

30:58- And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O
Muhammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but
falsifiers."

39:27-And We have certainly presented for the people in this Qur'an from every [kind of] example - that
they might remember.

Any person who is not affected by the religious brainwashing will say that this Quran of 114 chapters does not
contain all the examples which are necessary for living a peaceful life and even the language in which it is written
is not fit for comprehension. How to prevent bloodshed or how to co-exist, rights of all living beings and remedies
for diseases like fever, cold, blood pressure, diabetes, hyper tension and many other problems are not present in
the book of 114 chapters.

Modern Arabic is totally different from old classical Arabic. If we study this verses

18:109-Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the
words of my Lord were exhausted, even if We brought the like of it as a supplement."

31:27 And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by
seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.

This means the words of Allah are much more than this book of 114 chapters and it will never be justified to confine
the words of Allah in book of 114 chapters containing just more than 6200 plus ayaats.

It is a fact, that the whole universe and beyond are manifested signs (ayaats) for those who want to use their
intelligence and are embedded in the mind of humans. Only those who think deeply are able to unfold the
mysteries of those signs (ayaats) in any form of expression (Al-Quran). If Al-Quran means the expression only then
the above Ayaats that state that Quran has everything makes sense. Then only we can accept that everything is
contained in the expression (Al-Quran) which is a product of intense thought.

Now if we assume the meaning of Quran as plain reading or reciting it will not make sense, if we translate it and
put reading in place of Quran. It will appear like this read the reading

(16:98-So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His
mercy].,

17:45-And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a
concealed partition.

27:92-And to recite the Qur'an." And whoever is guided is only guided for [the benefit of] himself; and
whoever strays - say, "I am only [one] of the warners.").

Till now almost all the translators have retained the word Quran or Al-Quran as Quran only and nobody made an
effort to know the right meaning of it.

They have not replaced it (Quran) with any other word; hence while translating they translate as read the Quran.
If they translate read the reading they very well know that it will not make sense and their folly will be exposed. Al-
Quran is used here because it is a specific expression of the Messenger of Islam. Al is also used for the group as
in Al-Insaan, it does not mean one human being, but the entire human race. So when the word Quran is used it
means common expression and Al-Quran means specific or all the expressions. I have chosen expression for
translating Quran because it fits in all the verses where Quran is mentioned and it also makes sense to all the
verses of the book of 114 chapters.

I will try to keep the thesis as simple and short as possible. If some readers want some detailing I will be happy to
provide it. I have translated Arabic as articulate, some readers might think why and how I determined the meaning
of Arabic as articulate (clear or understood easily). I know from the book of 114 chapters, that the opposite
of Arabic is Ajmi

16: 103-And We certainly know that they say, "It is only a human being who teaches the Prophet." The
tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.

41:44-And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained
in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who
believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them
blindness. Those are being called from a distant place.).

Ajmi means foreign or which is not clear then the meaning of Arabic has to be clear or articulate. For me
Chinese, Russian, Japanese, French, Bengali, Malaysian, etc are all Ajmi (foreign) languages because I
cannot understand it. And Urdu, English, and Hindi I can understand, that means they are Arabic (clear or
easily understood) for me. Same way Arabic language which I cannot understand is Ajmi (foreign) for
me, whereas Urdu, English and Hindi is Arabic for me because it is clearly understood by me.

This means the language which we understand is Arabic for us and the language which we do not understand is
Ajmi for us.

Now when we translate

12:2 - Indeed, We have sent it down as an Arabic Qur'an that you might understand) it will be like this
Verily We have sent it an articulate expression so that you may understand.

Now this verse makes perfect sense. Same with every verse we can replace expression for Quran and articulate
for Arabic, then these Ayaats/sentences will make sense and only then one can claim that they have completely
translated the text of 114 chapters.

Chapter 44:58 says certainly, We have made this easy in your tongue in order that they may
discuss/recollect (Tazkerun).

54:17-And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

54:32-And We have certainly made the Qur'an easy for remembrance, so is there any who will
remember?, mentions the same thing that the expressions (Al-Quran) are easy to discuss (Zikr). If this message
is for all mankind then why doesn't it make any sense to a greater majority

It is a general rule that all the messages and its messengers are one amongst us, who speak the same language
as we do and is easy to understand.

14:4-And We did not send any messenger except [speaking] in the language of his people to state clearly
for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted
in Might, the Wise.

Now the big dilemma for all of us is not to search for the messengers, but to look out for messages in our
respective languages and localities taking the help of Zalikal-Kitabaround us, where nothing is omitted.

6:38-And there is no creature on [or within] the earth or bird that flies with its wings except [that they are]
communities like you. We have not neglected in the Register/book a thing. Then unto their Lord they will
be gathered.

The same thing cannot be said about the book of 114 chapters, named as Al-Quran. Al-Quran of 114 chapters is
just a part of the message (Kitab) and no one is able to understand it, except those who are liberated (Mutahiroon)
from- the old beliefs-Indeed, it is a noble Qur'an....( 56:76-78)

For me Al-Kitab was never a book, but I considered it as a message and Ahle-Kitab as people who deserve to
have that message. When we mean Kitab as a book we conceive it to be in the form of written material and we
failed to look at the signs (Ayaats) around us. These concepts lead us to look towards some divine interactions,
hence limiting our scope to learn from the daily messages, which we experience and that gets registered regularly
in our life. No need for any holy book or any holy figure to guide us. We already have divine gifts from Rabb in the
form of brain which we seldom use.

- Incomplete

SURAH - 82

AL-INFITAR - The Catalyst / The

Cleaving
BRIEF:

The word INFITAR is third person singular perfect verb - form VII - This form expresses submission to an action or
effect. In the case of an animate being, this is an involuntary submission. This verb form reflects reflexiveness (to
let oneself be put through).

In the Quranic sense, the animate being is a thinker, as the higher consciousness does not split without a cause.
But here it shows the tendency of higher consciousness to disperse or spread its tentacles to those who wish to
seek the truth/enlightenment.

F -a-T-a-R-a = like the Breaking of milk, emergence of pimples or cleaving of flesh and coming forth of tooth
- these reactions are called fatara. Some reaction that incites the activity to take place. Thus the word fitrat is
derived from this word. Something which happens or emerge naturally but with a cause.

Here the respected author has related the word fatara with the higher consciousness because the author intends
to explain how the higher consciousness works. It is the chemical reaction that drives man to attain the
highest pinnacle of knowledge and realization or the nadir of life. This ultimate knowledge and realization breaks
open all that was buried since ages. Yet man is in denial mode. In spite of the overwhelming knowledge present in
front of him, he fails to recognize his all-powerful and precious mind (Rabb). Man never wonders how he was
created and what made him experience the present phase from which he is passing through.

The purpose of life is to understand our role and act accordingly. Those who imitate others will fail miserably. The
beloved author emphasizes human beings to understand their purpose of existence and be obedient or faithful to
it.

The respected author mentions that every individual is programmed for a especial task. The individuals should
accept their role and work accordingly. The individuals should trust the program which has been instilled in them,
and that it will not let them fail. The programs will preserve their entity and act like a protector. But he should trust
these programmers that rule the intellect and act within the available data - We need to trust and understand our
instincts and fulfill our tasks with patience. The satisfaction of fulfilling the task will bring in bliss and pleasure. The
one who imitates others will be dissatisfied with his work and eventually burns with rage.

The basic meaning of Deen is obedience, to became submissive/abased, enslaved, served, it also means to
borrow or receive loan, indebted are some of the meanings of Deen. Yaum-e- Deen means moment of submission
when the self or soul is not in a position to help or do any favor to self or anyone because the self is in the state of
submission while the mechanism of Rabb works.

The sole authority is the Universal System (Rabbul-Alameen). The man will receive what he deserves. There will
be no injustice or favor done unto him at that moment because everything is recorded by the nafs/self itself.

With the identification of the System, The Rehman, The Rahim.

INTERPRETATION:

1

When the higher conscious reacts

2

And when the brightness scatters

3
And when the overflowing of knowledge break-opens

4
And when the buried opens

5

A soul knows what it has sent first and last

6

O Man what has beguiled you concerning your valuable consciousness
7

Who has evolved you, proportioned you, then justified you ?

8


In whatever form he willed has embarked you

9
Nay, yet you deny to be obedient

10
And over you are preservers (prevent you from perishing)

11
Precious programmers

12
They know whatever you do

13
Indeed the righteous will be at ease

14
And indeed the broken ones will be in the state of stagnation

15

They will burn in the moment of submission

16
And never therefrom will they be absent (the fire of failure will always be present in them)

17
And what makes you know what is the moment of submission ?

18
Again what makes you know what is the moment of submission ?

19


It is the moment when a soul will not possess the power for another soul to favor a thing; and the command, that
moment is of Allah (the System).

Further Explanation :

Mankind is racing towards its Rabb,(70:43) but one should understand that we are a part of a rely race. We have to
choose the right person at the right time. Everyone should run their part of the race to the best of their ability.
Picking up the right cue from his predecessor and moving forward is our choice. Our wining the race depends on
our moving forward in the right direction and with the right chain of runners. The success does not depend on who
has completed the race, but on the one who has put in the right efforts, so as to come closer to the goal. This is
possible only when we wholeheartedly submit ourselves to the goal. The final day of the outcome of ones efforts is
called moment of submission or Yaum-e-Din or Day of Accountability.

This day all our efforts will be taken into account. Whose accounts are in credit, they will be at ease and those
whose accounts are in debit they will experience a blazing fire engulfing them. This day is also called Yaumal-
Qiyamah (Day of realization or Day of awakening). At this moment we will be accountable for
ourselves.Our own nafs/self will take our account, no one will bear anothers burden. This is how the
System of Rabb works (17:13-15).

So there are no special watchers or protectors or punishers. We are solely responsible for our deeds and we are
the ones who will experience punishment from ourselves. And this will happen right here. This entire world is a
book, here we have to learn, unlearn, then relearn. This is the ground of reward and punishment. Here we will
experience heaven and hell. This is the place where we can find Peace and Tranquility (Islam). There is no other
way to escape, except to know our role and run forward. This is the cycle of life - what goes up must come down.
Everything will remain here, we cannot escape from ourselves because we all are drops of the ocean called Rabb.
We are here to exist forever (2:28).
Posted by Ahle Aqal at 11:03 No comments:
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Monday, 1 December 2014

- incomplete
Surah 81
At-Takvir - The Bad State Of Affairs
Brief:

The explanation of this surah is a bit complex. This surah describes the difficult circumstances that arise, when a
perspicacious system loses its functioning. The future of the societies are in the dark, as its inherent
features begins to dwindle. In spite of knowledge being at its peak, the savages come together to dictate their
terms upon the societies.

These bad situations arise due to the silence of like-minded individuals and their failing in not coming together to
find a solution. But when they are determined and show a strong desire to amend the crumbling system, the fire
within them builds up and their souls are charged-up to come together on a common platform. They are
determined about not quitting the cause of amending the system.

This happens when the higher consciousness opens/splits up.Here the respected author emphasizes on the higher
consciousness, that sprouts up due to the prevailing anxious moments. Here the anxiety acts like a catalyst for the
higher consciousness to germinate and find the solution to the bad situation prevailing in the society. When
anything is registered in the higher conscious, it becomes impossible to backtrack.

The individuals very well know the sacrifices they will have to undergo,so as to bring about changes in the situation
of the bad state of affairs . At this moment the suspense or what is hidden slowly begins to unfold. The hope of
finding a remedy to their apprehensions, gradually brightens up when a messenger is raised from amongst
themselves, who could envision a better system and guide them.

Thus the honorable messenger sincerely begins to share his knowledge with them. The respected author urges
the people close to the messenger, to trust and obey his words, as he could envisage things to the utmost horizons
of life. The honorable messenger has the ability to breath-in a new life into a dying system. His teachings are not
conjectures, but carries the power of authority for those who want to adhere to the System of Rabb the
knowledgeable.

The crux of this surah is that when the living conditions deteriorate and there is a breakdown, life becomes
impossible, keeping quite and watching the blaze from a distance is not the solution. Before this blaze reaches
your home and engulfs you, one should come out from the comfort zone and prepare oneself for action. Gradually
one would find the remedy by the help of a leader. But remember, nothing is achieved without a resolution.

With the identification of the System, The Rehman, The Rahim.

Interpretation:

1

When the perspicacious system loses its sheen

2
And when the outcome is not clear

3

And when the inherent features move away

4

And when the societies are untended

5

And when all the savages come together

6

And when the overflowing of knowledge is at its peak

7

And when the souls/individuals are teamed up

8

And when the quietness will be questioned

9

Not quitting with what it knew very well

10

And when the variant text is laid opened

11

And when the higher consciousness will be stripped off

12

And when the vehemence is kindled

13
And when the concealed is brought within vicinity

14

A soul will know what it has prepared

15

So not, sharing with the sneakers (not listening to evil voices or conjectures)

16

The covert, deviating from the right course

17

And when the anxiety lingers

18

And when the renaissance inspires (breath of life)

19

Indeed this is the word of a precious messenger

20

Reinforced, rejecting the established authority

21
To be obeyed and trusted
22

And your associate is not insane

23
And he has observed the utmost clear point of view

24

And he does not withhold the unseen

25

And does not utter hidden rebellious voices (conjectures)

26
Which way then are you going ?

27
Indeed this is no less than a reminder for the Knowledgeable

28

Unto everyone among you who wish to live upright

29


And you cannot wish it, unless you desire the System of Rabb, the knowledgeable.
Posted by Ahle Aqal at 22:32 No comments:
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Friday, 21 November 2014
- incomplete

Surah 80
Abasa - He Aversed
Brief:

Once again a very educative chapter. My heartfelt salutations and admiration for the respected author. The
maximum format of this chapter is third person singular masculine.

This beautiful surah is a victim of Shan-e-Nuzool - a theory floated by the adversaries of Islam - that each and
every revelation depends on certain circumstances of that period, thus explanation and understanding of verses
depends on such fabricated events which have been intentionally created to distort the teachings of the "Quran"
and has nothing to do with the original Arabic text. These so called events were recorded a century after the
demise of the beloved Prophet. These fabricated hearsay were later compiled In book format, 240 years after the
demise of the beloved Prophet. The fabricated events or stories are given preference over the colloquial meanings
of Arabic vocabulary. Thus the timeless message of the magnificent "Quran" that was for the entire mankind
becomes a time-bound message of 1436 years back. Hence this fantastic catalogue of life became a hostage and
at the mercy of manipulated and fabricated events created in the name of the Messenger of Arabia. Our innocent
and ignorant masses fail to see the damage done to the pure and honorable message of the beloved Messenger
of Arabia because of this superfluous events which is made a part and parcel of religion. The sincere efforts of our
beloved messenger went in vain, who suffered tremendous pain in order to spread the immaculate message
amongst his people.

Back to the main topic. Admonition is given to the 'Knowledgeable', that they should not ignore the ones who are
keen on seeking the knowledge. And at the same time author reprimands the knowledgeable for wasting time on
paying attention to those who are not interested in gaining knowledge.

There are also words of praise for the researchers/discoverers who take efforts to decode the variant text and
present it to those, in search for true knowledge. The meaning ofSafrah is to remove or strip-off things that are
covered - to uncover something and make it apparent or manifest - to expose which is covered - A traveler who
discovers while in journey - Hence I took the meaning of Safrah as researcher.

Man is also reminded about his making from natural character of Nutfah. Nutfah here means energy or fuel which
boost or gives power to productivity. This power is controlled in due proportion. Because of this energy-fuel, man's
life is made easy to face the challenges. In spite of being provided with all these abilities, man does not exercise
the faculty of thoughts given to him in abundance and as a result, he does not grow and faces 'mental demise'.

A second chance is also given to him to bloom again from the disintegrated state by opening his lower
consciousness and germinating in it the power of love and affection, so that he takes up the responsibility and acts
accordingly. But man fails to observe the immense favor done to him by nature and the result is his downfall from
the grace.

Every individual is tested for its level of consciousness - The true consciousness is not achieved by knowledge
alone, but by sincere actions. When the moment of testing arrives the people who claim to have higher
consciousness flee from their immediate responsibilities which include their fraternity and associates. In these
testing times all their morality vanishes, their true-self is manifested. The hypocrisy of such people is exposed.
These people are disbelievers and mentally broke.

Ultimately they have to face humiliation and all their morals are laid exposed as they are unable to generate
positive thoughts. The end for such people is dark and gloomy.

With the identification of the System, The Rehman, The Rahim.

Interpretation:

He aversed and turned away

2
That a man lacking in perception approached him

3
And what could you know that he might grow ?

4
Or that he might benefit from the reminder, the guidance

5
As for him who considers himself in no need (of guidance)

6

To him you give attention

7
Yet it is not your responsibility if he does not grow

8
But as for him who came to you in all eagerness

9

And he feared straying

10

You did disregard him

11
Nay, indeed it is remembrance

12

To those who pay heed to it

13

In a precious variant text

14
Exalted, free from discrepancies

15

With the resources of researcher

16
Honorable and virtuous

17

The man very well knew what causes him to disbelieve ? (man very well knows where he went wrong)

18

From what stuff, He created him ? (Man knows his worth)

19
From fuel He created him, then determine him in due proportion

20

Again assigned the task easy for him

21
Again causes him to return to disintegrated state

22

Again when He causes him to bloom

23

Nay, he did not fulfilled what He enjoined upon him
24

So let the man observe at his upbringing

25

We poured forth the thoughts in abundance

26

Again We split the lower consciousness by broadening

27
So We nurtured in it love

28

And foremost and untrained (lower consciousness is always hasty and under-prepared)

29
And We anointed and chose the best (path)

30
And encompassed mastery

31
And became relieved and in agreement with analogy

32
Second life for you and cause for your ease

33

And when comes the unbearable event ( the testing times)

34
On the moment all the morality will vanish from his fraternity

35
And all his directed course and his upbringing

36

And his associates and his possessions

37


For every morality among them, that moment will adequately pursue him

38
On that moment all faces will be uncovered

39

Ridiculed, laid exposed

40
And faces on that moment will be in a corrupted state

41
Gloom overtook it

42
Those are the disbelievers, the broken ones

Further Elaboration:

This surah is more of a notification - stating that we all have a basic character and nature that is fixed, yet we need
to adapt to change. One needs to always be humbly cautious about finding out for ourselves, whether we are
moving forward in the right direction or not. Taking advice or instructions from the experienced is always fruitful
though implementations are entirely in your domain.

One is always surrounded by notifications coming in from different sources-either to be accepted or rejected. Its
the lower/weaker consciousness that prevents us from keeping the right balance. Controlling our consciousness
and striking the right key, will take us to a higher level of consciousness thus upgrading ourselves.

We always have a second chance, and there definitely is a scope for improvement. The anointed path shown by
the Rabb will benefit us to pursue a life of ease and bloom - Acting contrary to it will face a life of gloom. One must
reach a level of higher consciousness of awakening towards our true purpose and uncorrupted motives by
converting the right knowledge into correct actions.
Posted by Ahle Aqal at 11:18 No comments:
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Monday, 10 November 2014

A famous fable
SERVICE - IBADAH

If you serve the universe; The universe will serve you.

Lets reflect on this incident : Fleming, a poor Scottish farmer, heard a cry for help. A boy mired to his waist in block
muck was struggling to free himself. Fleming saved the boy. Next day an elegantly dressed nobleman came to
Fleming & said, You have saved my son. I want to reward you for your act' 'No, I cannot accept any reward for my
act. It was my duty, ' replied Fleming. 'Is that your son?' the nobleman asked pointing to the lad standing next to
him. Fleming nodded in affirmation. The nobleman offered to educate Fleming's son as a goodwill gesture. 'Your
son will make you proud ' was his assurance. Years passed. Fleming's son went on to become Sir Alexander
Fleming, who discovered Penicillin. Years later, the nobleman's son was stricken with deadly pneumonia. What
saved him? 'Penicillin vaccine'. The name of the nobleman was Lord Randolph Churchill. His son was Sir Winston
Churchill. Someone has rightly said, "what goes around comes around". There are two types of actions; outer &
inner. What determines the quality of one's life is the inner action, thoughts and emotions. Be alert to every
moment in your thoughts & emotions and learn to quieten the chaos. Let the Rehmaan in you, express itself.

This story consists of legendary characters and the purpose of this story is to highlight a lesson.

As the time passes by, people forget the lesson that the story has taught them and start revering those legendary
characters by canonizing them. Gradually, they name their new born babies after them and this is termed as an act
of piety. Their birthdays become an integral part of a ritual and are celebrated with pomp and glory. Similar types of
stories are compiled together to make a book, which is revered and the essence is seldom understood. This is how
the birth of a new religion with a holy book takes place.

This is how the "Quran explains with the help of stories as examples to reflect.
Posted by Ahle Aqal at 02:18 No comments:
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Saturday, 8 November 2014
Incomplete

Surah 89

Al-Fajar - The Breakthrough

Brief:

Critical Thinking along with an environment of anxiety leads to the bursting of thoughts or flowing of ideas one after
the other, is known as the 'Breakthrough Thinking' or in other words - Advancement of progress from the shackles
of stagnation.

This surah is about how the mechanisms of Rabb or mind work. The period of anxiety requires deep research to
emerge out from the slumber in which mankind has been entrapped. Here meditation does not signify closing of
eyes and self-imposed isolation, it means deep thinking. Anxiety and Deep Thinking are two sides of the same
coin. When there is enlightenment or awareness, anxiety slowly vanishes. This is what the respected author wants
to emphasis in the first 4 verses. Verses 5,6,7 and 8 explain how one restrains or controls himself, enjoys the
results of breakthrough. Achieving a breakthrough is not an easy task it needs persistency, determination and
resolution. The journey towards a breakthrough is a bumpy one, which exhausts all support.

The achievement of breakthrough does not happen by chance or in a state of languidness/carelessness but it
consumes all the valuable prime time, health, wealth and energy. The person who experiences AL-FAJR is an
ordinary man with extra-ordinary qualities. He is an extremely sensitive selfless person who feels that it is his duty
to take care of the deprived and needy people. With this sense of responsibilities which he imposes on himself,
and devotes all his time, energy for the sole purpose of uplifting society's plight from ignorance to awakening.
These type of individuals are very rare and it is possible for them to undertake this difficult task only because of
their higher calling.

The breakthrough thinking cannot happen to people like Thamood and Pharoah because they are the ones who
crossed all the limits of languidness/carelessness and created much mischief.

But your Rabb is the most powerful and ever watchful. He pours punishment on them one after another. When
man enjoys all the privileges from his Rabb, he exults that he is honored by his Rabb but when the same Rabb
controls his sustenance he starts to complain. When his time was good he never helped the deprived and the
needy. On the contrary they devoured others rights by deceitful means.

Finally when the Rabb takes the charge and exercises his authority by taking into account minute details , at that
moment all their pride scatters to the ground. Thereby man realizes his mistakes and reminisces on his good days-
alas only if he would have meditated on that aspect of helping the deprived and needy by finding some ways to
end their poor plight.

And those who toil for the benefit of mankind will be successful. They will be satisfied with the breakthrough and
will feel it was worth undertaking the tedious journey. They will be pleased with their Rabb and their Rabb will be
pleased with them.

With the identification of the System, The Rehman, The Rahim.

Interpretation:

1
And the breakthrough

2

And the environment of anxiety

3

And coupled together one after other

4
And the anxiety becomes of no worth

5

Is not in that a share for those who restrain ?

6

Did you not observe how your mind works with repetitions/persistency ?

7

It exhausts all the supports

8
The like of which is not created in languidness/carelessness

9

And Thamood (good for nothing) who earned the shamelessness with calm

10
And Pharoah (proud and cunning class) possess rigidity

11
Those are the ones who crossed the limit in carelessness/languidness
12

And made there in much mischief

13


So your Rabb pour on them punishment one after another

14

Indeed your Rabb is ever watchful

15

As for man when his Rabb assigns him and gives him honor and gives him bounties, he says my Rabb has
honored me

16
And in addition when he takes control on his sustenance he says my Rabb has belittle me

17
Nay! But you treated not the deprived with generosity

18

And you did not urge one another on helping the needy

19

And you devoured the rights - with deceit

20
And you love the wealth with much hoarding

21


Nay! When the lower consciousness is crushed low

22


And your Rabb comes to exercise authority or take charge row by row/line by line

23

And that moment of stagnation, on that moment, man will recollect how effective for him is the meditation

24

He will say "Ah! Had I sent forward for my future life!"

25

So that moment his punishment will be like, none else can inflict anyone

26
And his shackles will be such that none can bind anyone

27

O you soul who have attained contentment

28


Return towards your pleased Rabb, being pleased

29
So enter in as My assistants

30
And enter in My fold.
Posted by Ahle Aqal at 22:39 No comments:
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- Incomplete

Surah 78
An-Naba - The Information
Brief:

A very beautiful Surah and even more beautiful is its style of explaining. As usual the respected author has
depicted the characters of Rabb in which Rehmaan is the main protagonist, supported by other roles such as
General Public, Ruh, Malaikah, Al-Jabal, Al-Aradh, Al-Samawat etc. All the characters are present in 'US', but for
the sake of understanding it - in a better way, the role and importance of each of these characters
is portrayed differently. In olden days, lessons were taught in a story form with the help of examples - "Quran" is
the best testimony to it (17:89).

The theme of the surah is about information. How will we check whether the information is right or wrong? The
respected author tried to deduce this dilemma by enacting the subject into a script. Man is influenced by many
voices which compel him to act. Amidst all these voices he has to choose the right call. Voices are the
information/guidelines which he receives through family, habits, addictions, peer pressure, duty, environment etc.
Some of them could be external forces and some in the form of- inner voices, depends upon one's level of
consciousness. The respected author is guiding us, as to how one can select the right voice in order to lead a
contented life. They are signals containing bits of information conveyed to us and how we could retrieve and
process it. Its all about zeroing in and understanding this natural language/messages that our Rabb is
transmitting.

According to the surah the lower consciousness of man is adjustable or synchronized with the circumstances yet
the basic nature of man remains fixed. Quite moments are for observations and pondering. The moment of
anxiousness or anxiety, protects man from lackadaisical attitude and propels him to find the way of living. But
inclination to attachment makes him blind and boastful and the result is he is in crumbled state.

Living a life of boastfulness based on lying, shuts the door of reality. Nothing grows in comfort zone. The respected
author says we have to exert ourselves in order to gain the right perception of thoughts. Failing and making
mistakes are important phases of life, as they help us grow and be capable of attaining a place in the society.
People whose life is based on lies are destined to stagnation in a matter of time. They suffer from darkness and
confusion and nobody is there to guide them because they are in bad company and not prepared to understand or
listen to their inner calling of Rehmaan.

Rehmaan is one of the attributes of Rabb. Rabb is a mixture of many faculties and Rehmaan is one of them. The
quality of Rehmaan is to teach and explain what man knew not (55:1-4). Rehmaan is one of the derivatives of the
word Rehm, which means womb. The function of the womb is to nourish, nurture, up bring, design and give shape
to the embryo. This development takes place spontaneously/by default and involuntarily, without any external
influences. The moment when everything is still or quite, Rehmaan takes over- the charge of a teacher, of a guide,
of a up-bringer, nourisher just as the mother's womb takes charge of the embryo.

So to activate the 'Rehmaan' in us, we have to silence all the internal and external voices relying totally on the
sciences of our Rabbul-Aalamin. The situation of silence provokes Rehmaan to express its point of view which acts
like a arrow hitting its target.

With the identification of the System, The Rehman, The Rahim.
Interpretation:

1

They are asking in general

2
About the great information

3
Those (information) in which they differ

4

Nay, they will come to know

5

Again nay, they will come to know

6

Have We not caused the lower conscious to adjust ?

7
And the disposition fixed ? (nature/temperament is the only thing which remains fixed)

8
And We have created you, as to synchronize (match - Pair)

9

And We caused you quietness for observance

10

And We caused anxiety for protection

11

And We caused the way for living

12

And We treated before you several staunch

13
And We have caused lying appeasing

14

And We have revealed through exertion, flowing of thoughts

15
That We may issue with it approval and nourishment

16

And closely covered

17

Indeed the moment of outcome is destined

18

Moment of puffed up (boastful) inclination turns you in a crumbled group

19

And the higher consciousness will become like open doors

20


And the disposition (nature) will lead to accomplishment

21

Verily, stagnation is a matter of time

22
For the transgressors will return to its right place

23
They will remain in it suppressed

24

They will not experience therein any coolness nor grasping

25

Except confusion and darkness

26
Understandable (predictable) fate

27

Verily they were not expecting reckoning

28
And they belied our signs with denial

29

And everything We have enumerated in writing

30
So experience, We will never grow you, except in torment

31
Indeed for the diligent there will be success

32
encompass and advance

33

And down to earth noble companions

34

And the full cup ( idiom for complete satisfaction)

35
No unprofitable talks they will hear and nor any falsehood

36

Reward from your Rabb a gift of reckoning

37



Rabb of higher and lower consciousness and what is between them is the Rehmaan, They possess no power from
Him to converse

38

That moment the Passion and the Possessions will stand still in rows, none will communicate except who is
allowed for it, and the Rehmaan will say on target. (to the point)

39

That will be the moment of facts, so whosoever desires, let him seek a right place towards his Rabb

40

Indeed We have warned you of a near torment, on that moment the result (of his action) will be seen which his
hands/resources have sent forth and the disbeliever will say "Oh I wish ! that I were down to earth."

Keeping our 'Antennas' at alert mode would help in tuning into the right frequencies towards our Rabb.
Posted by Ahle Aqal at 22:38 No comments:
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Tuesday, 28 October 2014

Surah 90 - AL-BALAD - THE LAID-BACK

ATTITUDE
Incomplete Surah 90

Al-Balad- The Languid/Laid-Back Attitude

Brief :

This surah is about an unfortunate person who possesses a 'languid attitude'. The respected author depicts the
role of the Rabb by inducting it as a person, a common Quranic style to address certain important issues. The
Rabb says "I have nothing to do with such type of persons and you also have no responsibility or obligation with
these type of persons". They will reap what they had sowed. Again the Rabb instructs that We have created
mankind to struggle, but if they believe that life is easy, then he has to suffer pain in the end. The Rabb again
cautions mankind that if they think that they are not accounted for their actions, they are mistaken.

Any person living a life of ease and comfort, always prefers to skip the difficulties of life and chooses the easy path.
If one has to grow he has to come out of the comfort zone and confront the realities of life. The definition of Insaan
is one who is social, always ready to help others, maintains relationships at the cost of what he desires most and
remains in touch with the people around him - sacrificing what he covets most. The consequences of living a life of
comfort, disconnects him from the bitter realities of life and gradually he drifts away from his near and dear ones.
Health and possessions are not permanent partners, neither they are inter-connected. When his end comes he is
lonely because when he had everything, he did not take care of his wealth, health or relationships but lived a self-
centered life.
The author also tries to explain about the prosperous path which looks steep at the beginning but yields good
results in the end. The steep path is to help near and dear ones at the time of scarcity. The path which does not
insist on sacrifice of time, health, wealth, relationships will eventually lead a life of condemnation, covered in fire of
envy.

Such people ultimately become the signs or lessons for others to take heed.

With the identification of the System, The Rehman, The Rahim.

Interpretation:

1
I (Rabb) have no share with this languid person

2

You are free from responsibility or obligation with this languid person

3
And what you sow so shall you reap (like father, like son - Producer is what the product is)

4

Verily we have characterized mankind for pain/struggle

5

Does he not reckon that someone can evaluate him ?

6

He boasts "I have wasted wealth glutinously"

7

Does he not reckon that someone observes him ?

8
Have we not made for him sources ?

9


And language and speech
10
And guided him with the judgement

11
But he has not attempted the path that is steep

12
And what makes you know the path that is steep ?

13
Let go the covetous

14
Or supplying the means of subsistence in the day of scarcity

15
To a deprived, who is near/close

16
Or to a needy biting the dust

17


Then he became one of those who believed and recommended one another with patience and recommended one
another with pity

18

They are those who are blessed

19


And those who disbelieve in our signs, they are those who are condemned

20

They will be engulfed in jealousy

Withdrawn from the Blog because of editing