You have learnt in All About Islam that the salat is the greatest
single act of worship in existence. It requires a standard of
cleanliness in body and clothing that is also explained in this book.
Contents
Subject page
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O $E : Y OU C A$$OT L EAVE P RAYI$G
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QUESTION:
Many workers delay Zuhr and ‘Asr prayers until night-time, giving the
excuse that they are too busy at work or that their clothes are najis (impure)
or not clean. What advice can you give them?
ANSWER:
Praise be to Allaah.
People should be excused from work at prayer times; at the time of prayer a
worker has to wash the impurity from his clothes, or change into clean
clothes.
As for regular dirt (as opposed to impurities), this does not prevent one from
praying in those clothes, so long as that dirt is not impure and does not have
an offensive smell that would bother other worshippers.
But if the dirt or its smell will bother others, then he has to wash it before
praying, or change into clean clothes so that he can pray in congregation.
It is permissible for those who have legitimate shar’i excuses, such as those
who are sick or are travelling, to combine Zuhr and ‘Asr at the time of either
of them, and to combine Maghrib and ‘Isha’ at the time of either of them.
This was narrated in the saheeh Sunnah of the Prophet (peace and blessings
of Allaah be upon him). It is also permissible to join prayers when there is
heavy rain or mud, which cause difficulty for people.
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T WO : E VIDE$CES F OR T HE A BOVE
Indeed the prayer has been enjoined upon the Believers at stated times.
Surah Nisa 4:103
Al-Bukhari said about this verse: "He has set time limits for them"
The Messenger of Allaah said:
“Between a person and kufr and shirk stands the abandonment of prayer.”
!arrated by al-Tirmidhi, 2766. Classed as saheeh by Ibn Maajah, 1078, and by al-Albaani).
Many people say they cannot pray because there is no water to wash with. There is
also guidance on what to do when this happens:
Two companions of the Prophet could not find water for washing and the Prophet
informed them:
'It would have been sufficient for you to do like this.' The Prophet then
stroked lightly the earth with his hands and then blew off the dust and
passed his hands over his face and hands."
Hadeeth No. 335 - Narrated by 'Abdur Rahman bin Abza: in Sahih Bukhari – The Book of Dry Ablution
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R U L I $ G S:
Leaving, Forgetting and Abandoning Prayer
Question:
Response: (Summarised)
According to the majority opinion (of the scholars), whoever leaves off a single
(obligatory) prayer, then he does not become a disbeliever unless he
abandoned it completely, in accordance with the Prophet’s saying:
...and he did not say ((leaving off a prayer)) (which would imply leaving off a
single obligatory prayer);
...and you are not required to make up that prayer, since you had left it
without a (Islaamically acceptable) reason. Rather, you are required to
repent to Allaah (, and if you sincerely repented, then Allaah (says:
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2. Forgetting a Prayer
Allah the Blessed and Exalted says in His book, 'Establish the prayer to remember
Me.' "
Meaning do not delay in doing the prayer - joining it with the next, etc.
Question: What is the ruling concerning a person who died and he did not pray, although his
parents were Muslims? How should he be dealt with concerning the washing of his body,
shrouding, prayer, burial, supplications and asking for mercy upon him?
Response:
Any sane adult person who dies and does not pray, given that he
knows the Islaamic ruling about prayer, is a disbeliever.
This is concerning the one who does not pray out of laziness. The one who
refuses to accept it as being obligatory is an apostatising disbeliever
according to all of the scholars of Islaam.
We ask Allaah to make the affairs of the Muslims good and lead them to
follow the Straight Path. He is the All-Hearing, the Responder.
(for this the Shaykh referred to the same hadeeth mentioned above)
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T HREE : P URITY A FTER T OILET (I STI$JA )
Our Prophet (peace and blessings of Allaah be upon him) taught us that
when entering the toilet, we should say:
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“When any one of you sits down to answer the call of nature, he should not
face the qiblah or turn his back towards it.” (Reported by Muslim, 389).
“When the Prophet (peace and blessings of Allaah be upon him) wanted to
answer the call of nature, he would not lift his garment until he had squatted
close to the ground.” (Reported by al-Tirmidhi)
3. CLEANING YOURSELF
Abu Hurayrah reported that the Messenger of Allaah (peace and blessings of
Allaah be upon him) said:
“When any one of you cleans himself, he should not use his right hand, he
should use his left hand.” (Reported by Ibn Maajah, 308; see also Saheeh al-Jaami’, 322).
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b) Use Water Whenever Possible
Narrated Anas bin Malik: Whenever Allah's Apostle went to answer the call
of nature, I along with another boy used to accompany him with a tumbler
full of water. (Hisham commented, "So that he might wash his private parts
with it.)"
Sahih Bukhari:Book of Ablution 153
‘Aa’ishah (may Allaah be pleased with her) reported that the Prophet used
to wash his posterior three times.
Ibn ‘Umar said: “We did this too and found it to be healing and cleansing.”
(Reported by Ibn Maajah, 350; see also Saheeh al-Jaami’, 4993)
Hadith reported by Imam Abu Da’ud and Baihaqi that a woman came to the Prophet
( (sal-lal-lahu alai hi wa sallam)) and said
“O Messenger of Allah, I don’t have but one outfit and I have my monthly period
when I am wearing it, and sometimes I see blood on it. What should I do?”
“After the menstrual cycle is over, wash the blood stained area and then you can pray
with it.”
The woman said “O Messenger of Allah, what if the blood traces don’t come out?”
He replied: “It suffices for you to clean it with water, and the traces of blood will not
harm you.” If the impurity is not visible, such as urine, it is sufficient to wash it once."
IF YOU CANNOT FIND WATER YOU CAN USE TISSUES OR ODD NUMBER
OF STONES (Sahih Bukhari)
NOTE: GOING TO TOILET DOES NOT MEAN YOU NEED TO TAKE A BATH
FOR PRAYER OR WASH ALL YOUR CLOTHES
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F OUR : P URITY : B ATHI$G (G HUSL )
(Al-Baqarah 2:222)
If you are in a state of Janâba (i.e. had a sexual discharge), purify yourself
(bathe). (Al-Ma'idah 5:6)
So bathing (Ghusl) is not for after the toilet but for Sexual Discharge and also is when
someone enters Islam or going to Jumuah (Friday) Prayers and if someone has taken
part in washing the corpse of a fellow Muslim.
he then poured water with his right hand on his left hand
and washed his private parts.
(Wudhu Description:)
and then put his right hand in the water container and rinsed his mouth
and washed his nose by putting water in it and then blowing it out.
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Then he washed his face thrice
and then washed each foot (up to ankle/heel) thrice. (starting with right foot)
After that 'Uthman said, "I saw the Prophet performing ablution like this of
mine,"
Sahih Bukhari - The Book of Ablution:166
NOTE: IN GHUSL THE FEET ARE NOT WASHED UNTIL THE END
He then took some water and put his fingers and moved
them through the roots of his hair.
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F IVE : P URITY (W UDHU )
Narrat Ali: I used to get emotional urethral discharge frequently. Being the son-in-
law of the Prophet I requested a man to ask him about it. So the man asked the
Prophet about it.
The Prophet replied, "Perform ablution after washing your organ (penis)."
SO HERE YOU WASH YOUR PRIVATE PARTS THEN MAKE WUDHU - NOT GHUSL
Narrated 'Abbad bin Tamim "My uncle said: The Prophet said, "One should not leave
his prayer unless he hears sound or smells something."" Sahih Bukhari The Book of
Ablution : 178
Allah's Apostle said, "The prayer of a person who does, Hadath (passes, urine, stool
or wind) is not accepted till he performs (repeats) the ablution."
Abu Huraira replied, " 'Hadath' means the passing of wind from the anus."
Hadeeth No. 138 - Narrated by Abu Huraira Sahih Bukhari – The Book of Ablution
Allah's Apostle said, "whoever wakes up from his sleep should wash his hands before
putting them in the water for ablution, because nobody knows where his hands were
during sleep."
The Prophet performed ablution by washing the body parts only once.
Hadeeth no: 160 Reported by Ibn Abbas Sahih Bukhari – The Book of Ablution
This means hands, face, mouth, nose, arms and feet can be washed once or twice for
wudhu but not a combination of each.
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HOW TO MAKE WUDHU
and then put his right hand in the water container and rinsed his mouth
and washed his nose by putting water in it and then blowing it out.
(Note: This is done to roots in Ghusl but just a passing over for Wudhu)
“He wiped the outside of his ears with his thumbs, and the insides of his ear with his
index fingers.” (Abu Dawud #123)
and then washed each foot (up to ankle/heel) thrice. (starting with right foot)
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S IX : W IPI$G O VER S OCKS / S HOES
If you make perfect wudhu (washing each part three times) and put on a
pair of socks you can wipe over them instead of taking them off to wash
your feet.
This lasts for 24 hours. If you are travelling it lasts for three days. (from
Hadeeth no: 537 Sahih Muslim)
I poured water for him from the jar. He washed his face, He
had a woollen gown on him and he could not bring out his
forearms from it (i. e. from its sleeves) and consequently he
brought them out from under his gown. He washed his
forearms, wiped over his head. I then bent down to take off
his socks. But he said: Leave them, for my feet were clean
(meaning he had made wudoo) when I put them in, and he
only wiped over them.
Hadeeth also confirm the Prophet prayed in shoes and that socks for
wiping do not have to be leather (Khuffayn).
It was narrated that al-Mugheerah ibn Shu’bah said: “The Prophet (peace
and blessings of Allaah be upon him) did wudoo’ and wiped over his
socks and shoes.” (Narrated by al-Tirmidhi, 92)
Abu Bakr ibn al-‘Arabi said: jawrab means a thin cover for the feet made
of wool, worn to keep the feet warm.
It was narrated that Yahyaa al-Bakka’ said: I heard Ibn ‘Umar saying,
“Wiping over the socks (jawrabayn) is like wiping over the leather
slippers (khuffayn).” Al-Musannaf by Ibn Abi Shaybah, 1/173
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S EVE$ : C LOTHI$G A$D P ICTURES
‘Ali narrated from the Prophet: “Do not show your thigh, and do not look at the thigh
of anyone, living or dead.” Abu Dawood (3140)
The Prophet (Sallallaahu Álayhi Wasallam) said “All of a woman is ‘awrah.”(Sahih from At Tirmidhi)
Better to cover entire body for both. Especially that a man should not reveal lower
back in sujood - shirt should be long.
Narrated Abu Huraira: the Prophet said, "None of you should offer prayer in a single
garment that does not cover the shoulders." (Sahih Bukhari Book #8, Hadith #355)
O Prophet! Tell your wives and your daughters and the women of the
believers to draw their cloaks (veils) all over their bodies (i.e. head to toe
except to see the way). That will be better, that they should be known (as free
respectable women) so as not to be annoyed. And Allâh is Ever OftForgiving,
Most Merciful. (Al-Ahzab 33:59)
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For Men: TROUSERS ABOVE THE A(KLE
"There are three people that Allaah will not speak to on the Day of Judgement, will
not look at them, will not purify them; and for them is a painful punishment: one who
lets his garment hang below his ankles, the Mannan and the Munffiq who does his
business with false oaths." (Muslim no. 106)
"Whoever drags his garment out of arrogance, Allaah will not look at him on the Day
of Judgement." (Al-Bukhari no. 5784 and Muslim no. 2085)
(O IMAGES
"Angels (of Mercy) do not enter a house wherein there is a dog or a picture of
a living creature (a human being or an animal)."
"On the Day of Resurrection a neck will stretch forth from Hell;
it will have two eyes to see, two ears to hear, and a tongue to speak.
It will say, "I have been appointed to take care of three types of people:
[at-Tirmidhi stated that this hadith was saheeh - at-Takhweef min an-Naar, p.179, See also
Jaami' al-Usool, 10/518, the editor said its isnaad is hasan]
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GENERAL RULING ON PRAYING IN CLOTHES WITH PICTURES
They replied:
It is not permissible to pray in clothes on which there are images of animate beings,
whether people, birds, camels, cattle, sheep, or other animate beings, and it is not
permissible for a Muslim to wear them when he is not praying either.
The prayer of one who prays wearing clothes on which there are images is valid, but
he is sinning if he knows the shar’i ruling. It is not permissible to write the name of
Allaah on clothing, and it is makrooh to enter the toilet wearing it, because that is
showing disrespect to His name, may He be exalted. End quote.
The Prophet (peace and blessings of Allaah be upon him) also said: "Wearing silk and
gold is permitted for the women of my ummah and prohibited for the males."
(Reported by Imaam Ahmad)
The Prophet allowed 'Abdur-Rahman bin 'Auf and Az-Zubair to wear silken shirts
because they had a skin disease causing itching. Hadeeth No. 2726 – Sahih Bukhari
GROOMI$G
A'isha reported the Messenger of Allaah (sallAllaahu alayhi wa sallam) said: Ten are
the acts according to fitra: clipping the moustache, letting the beard grow (FOR
MEN), using the tooth-stick (MISWAK), snuffing water in the nose, cutting the nails,
washing the finger joints, plucking the hair under the armpits, shaving the pubic hair
and cleaning one's private parts with water. The narrator said: I have forgotten the
tenth, but it may have been rinsing the mouth.
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E IGHT : T HE F IVE P RAYER T IMES
(Abdullah Ibn 'Abbâs said: "These are the five compulsory congregational prayers
mentioned in the Qur'ân)."
EVIDE$CE I$ HADEETH
ZUHR: $OO$
The angel Gabriel came to the Messenger of Allah and said to him,
"Stand and pray," and they prayed the noon prayer when the sun had
passed its meridian.
ASR: AFTER$OO$
He then came to him for the afternoon prayer and said, "Stand and
pray," and they prayed the afternoon prayer while the length of a
shadow of something was similar to the length of the object.
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MAGHRIB: SU$SET
Then he came at sunset and said, "Stand and pray," and they prayed
the sunset prayer when the sun had just disappeared.
ISHA: EVE$I$G
Then he came at night and said, "Stand and pray," and they prayed
the night prayer when the twilight had disappeared.
FAJR: DAW$
He came again when dawn broke (and they prayed the morning
prayer).
Then Gabriel came on the next day at noon and said (to the
Messenger of Allah), "Stand and pray," and they prayed the noon
prayer when the length of the shadow of something was close to the
length of the object. Then he came for the afternoon prayer and said,
"Stand and pray," and they prayed when the shadow of something
was twice as long as the length of the object. Then he came at the
same time (as the previous day) for the sunset prayer, without any
change. Then he came for the night prayer after half of the night had
passed ("or," he said, "one-third of the night"). Then he came when
the sky was very yellow and said, "Stand and pray," and they prayed
the morning prayer. Then Gabriel said,
The Prophet (SallAllaahu `Alayhi Wa Sallam) said, "Whoever takes a bath on Friday,
purifies himself as much as he can, then uses his (hair) oil or perfumes himself with
the scent of his house, then proceeds (for the Jumua prayer) and does not separate two
persons sitting together (in the mosque), then prays as much as (Allah has) written for
him and then remains silent while the Imam is delivering the Khutba (sermon), his
sins in-between the present and the last Friday would be forgiven."
Hadeeth No. 841 - Narrated by Salman-Al-Farsi in Sahih Bukhari – The Book of the Friday Prayer
PRAYI$G FOUR
OR THREE OR TWO
OR JUST GOI$G TO JUMMAH
IS $OT E$OUGH FOR ADULTS
DO$'T WORRY: Prayers are not as long or difficult as you may think.
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$ I$E : T HE F IVE P RAYER L E$GTHS
Introduction
The prayers (Salat) are made up of reciting Arabic and of actions such as
standing right arm over left across the chest, bowing and prostrating.
One set of actions: Qiyam then Ruku then two Sujoods is called a Rakah
(plural Rakat)
In the second and last rakats of a prayer you stay kneeling. This is the
Tashahud.
We also learn to say ‘Ameen’ when the imam finishes Fatiha (Bukhari
H.748), saying it is a chance for all sins to be forgiven.
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Length of the Prayers
Sa'd said, "I used to pray with them a prayer similar to that of Allah's Apostle (the
prayer of Zuhr and 'Asr) reducing nothing from them. I used to prolong the first two
Rakat and shorten the last two Rak'at." Hadeeth No. 726
"The Prophet in Zuhr prayers used to recite Al-Fatiha along with two other
Suras in the first two Rakat: a long one in the first Rakah and a shorter (Sura)
in the second, and at times the verses were audible. In the 'Asr prayer the
Prophet used to recite Al-Fatiha and two more Suras in the first two Rakat
and used to prolong the first Rak'a. And he used to prolong the first Rakah
of the Fajr prayer and shorten the second. Hadeeth No. 727
So we learn this you recite loudly or quietly and the number of rakats for
each prayer:
These are the lengths of the Obligatory prayers (Fardh). You HAVE to do
these to have completed your prayer.
Non Obligatory Prayers (Sunnah / Nawafil) are prayed exactly the same.
They are recommended but NOT compulsory.
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T E$ : T HE F IRST R AKAH
The Prophet said, "When you stand for Prayer say Takbir and then recite from the
Holy Qur'an (of what you know by heart)
and then bow till you feel at ease. Then raise your head and stand up straight,
then prostrate till you feel at ease during your prostration, then sit with calmness till
you feel at ease (do not hurry)
Description of Prayer
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7. Seek refuge from Satan the Rejected by reciting quietly:
8. Recite the verse: al-Fatiha (silently in silent prayers, loud in first two
of loud prayers.)
Quietly read:
Al Hamdo lillahi Rabbil ‘Aa lameen (the 'Aa means a swallowing sound)
Ar RahmaaniRaheem
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Maaliki Yomideen
You can pray any surah you know after this in your first two rakats
- see part thirteen
10. Say ‘Allahu Akbar’ (Takbir) and Bow (Ruku) – placing hands on
knees
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13. ‘Sami allaahu Liman hamida’ (Allah hears the one who praises
Him)
15. ‘Rabbana wa lakal Hamd’ (Our Lord and to Him belongs all praise)
16. Say ‘Allahu Akbar’ (Takbir) and go down into prostration with
toes, knees, hands and forehead to nose.
17. Say: ‘Subhana Rabi al ‘a-la’ (Glory be to Allah the Most High)
– 3 times
18. Say ‘Allahu Akbar’ (Takbir) and lift head to kneel – left foot
under and right foot upright to side, hands on thighs. Pause
21. Say ‘Allahu Akbar’ (Takbir) Press knuckles to ground and push
yourself back to standing.
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E LEVE$ : T HE S ECO$D R AKAH
Once you stand after the first rakat you go back to the Qiyam (standing right
arm over left forearm)
Description of Tashahud
Atta heiyyaa to lillahi wassalla waato wattoiyya baato
The best compliments are for Allah and the prayers and the good things.
Wa Rahhmatullahi wa baraakaatohoo
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Ash hado an laa ilaa he illallah
If this is your second (not last) rakat, you stand - pushing the ground with your
knuckles to stand.
If you are praying your last rakat you pray it as the second and after reciting
Tashahud you remain kneeling and recite the Darood (Sending Prayers on
the Prophet):
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Ka ma ssallay ta ‘ala Ibraheema
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22. Turn face to right and say: Assalamau ‘alaikum wa Rahmatullah
This turning of the face right and left is called taslim and it is the end of the PILLARS
OF YOUR SALAT.
Here are two short verses. You can recite one after al Fatiha.
Allâh-hoos-Samad
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Al ‘Asr – ‘The Time’
Wal ‘Asr
By Time.
Wa ‘amiloossaa lehaati
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F OURTEE$ : O PE$I$G A$D C LOSI$G YOUR S ALAT
At The Beginning After Takbir
You don't read this again in your prayer, only at the start.
If one of you finishes from the final tashahhud then let him seek
refuge from four things. (Those listed above)
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FINAL WORDS
(At-Tahrim 66:6)
(Ta-Ha 20:132)
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