The dictionary definition of the word curriculum seems cut and dry: the subjects comprising a
course of study. This short definition can easily trick one into believing that the theory behind
curriculum may be just as short and therefore quite simple. John Dewey and Herbert Kliebard would
disagree vehemently. These two theorists place a great deal of weight on constantly changing
circumstances, whether this involves the learner or the world around us. John Dewey clearly states his
beliefs through his piece, My Pedagogic Creed, while Herbert Kliebards theory is a tied into his praise
and criticism of other theorists in his piece, The Rise of Scientific Curriculum-Making and Its Aftermath.
Both theorists present theories with extremely difficult goals to attain, with very little specificity
provided. Of the theories studied thus far, these are the ones I find most compelling and aligned with
my own beliefs, although I am uncertain as to whether they are truly attainable in current classrooms.
Deweys My Pedagogic Creed lays out his theory very concisely through five separate articles.
The conciseness of Deweys writing is misleading, suggesting there may be a simple road map to
education perfection. Quite the contrary, his articles involve very lofty and difficult goals to attain,
although Dewey himself would tell those questioning him that the task at hand is a divine one worthy of
the effort required. Dewey presents a theory extremely focused on the individuality of each learner,
believing that a focus on the well-being of the learner, specifically by emphasizing a need for positive
growth both socially and psychologically, is what will produce the best results. Ignoring either the
psychological or the sociological aspect of education, Dewey states, will lead to evil results (Dewey
33). These results are important to Dewey not only for the good of the learner, however. He sees
education as the method for improving society, stating that all reforms which rest simply upon the
enactment of law, or the threatening of certain penalties are transitory and futile (39). There is simply
no point in expecting a change in law to have an effect on society without some change in the
educational process.
Alexis Lipson C&T709: M2T3: Response Paper #1 2
To carry out this lofty task, Dewey believes education must also mirror real life as well as
embrace a learners basic instincts and power, or natural abilities. An education that separates subjects
and creates special studies that do not mimic life, in Deweys opinion, serves no purpose. A good
example of subjects mirroring real life is history. While many find the stories about King Henry VIII of
England and the fate of his many wives to be intriguing, to teach this section of history without
explaining the major effect his decisions had on the Protestant Reformation, the results of which
continue to reverberate in todays world, would be a disservice to the learner, as it is withholding the
real-life lesson of cause and effect. One can also imagine the variety of opportunities other subjects,
In the end, no point is made clearer in his writing than that of the importance of keeping
education learner based. The teacher, in Deweys mind, is extremely vital, but must not stand in the way
of natural ability. The teacher must recognize and balance their responsibility to both the student and to
society. Teachers must recognize they are social servant[s], with the duty of maintaining proper
social order and the securing of the right social growth (40).
As stated previously, Dewey presents extremely lofty goals, those which many theorists
following him have claimed to include in their own attempts at curriculum reform (Labaree 485). As we
move into Kliebards piece, however, we see just how far from Deweys creed those who believe in
Kliebards The Rise of Scientific Curriculum-Making and Its Aftermath focuses on Boyd Bodes
criticism of two theorists: Franklin Bobbitt and W. W. Charters. Taken out of context, parts of this theory
of curriculum could be manipulated in order to align with Deweys creed: for example, Bobbitts
objectives that suggest there was literally no activity of mankindsocial, intellectual, or practicalthat
was not potentially, at least, a curricular objective (Kliebard 73). In essence, I believe Dewey would
agree that all aspects of life are aspects that can be focused on in the classroom, as he believes
Alexis Lipson C&T709: M2T3: Response Paper #1 3
education should mimic life. The method in which Bobbitt carried this out, by creating an impossibly
extensive list of curricular objectives, would not follow Deweys belief system. Kliebard points this out,
stating that the curriculum became the ultimate survival kit for the modern world, or in other words,
was not giving the learner a tool kit that would allow them to deal with any situation they encounter but
instead determining exactly what situations they would encounter and exactly how to react to those
alone (73).
Kliebard also addresses the idea of a perfect teacher. He discusses the study Charters was
involved in, The Commonwealth Teacher-Training Study, which resulted in two lists: 83 traits and 1001
teacher activities that would determine whether someone was a good teacher or not. The specific
example Kliebard provides from the list of activities seems to debunk the study on its own, as the
activity, securing cordial relations with the superintendent, has absolutely no relation to the act of
teaching whatsoever. Kliebard seems to find himself at a loss for words, wondering why we retain,
even revere, the techniques and assumptions we have inherited from Bobbitt and Charters, at the same
time as we reject, implicitly at least, the actual outcomes of their research (76). I believe Dewey, too,
would have guffawed at this, seeing the research as unnecessary, if not hindering, to the task at hand.
In his conclusion, Kliebard states that the focus on this research and particular method of
curriculum making is likely the result of teachers and administrators looking for a quick fix, an easy
answer to two questions: what is a good teacher? And What is a good curriculum? (77). These
questions, Kliebard states, have no easy answers, and scientific curriculum making neglects the
complexity of the phenomena with which we deal (77). This statement aligns directly with those made
in Deweys creed, as any quick fix is never going to address students on an individual level; it is never
Both Dewey and Kliebard present important and valid theories of curriculum. I believe Kliebard
is unfortunately completely right when he acknowledges that the popularity of scientific curriculum
making is due to its promise of creating an easy answer for teachers and administrators. Deweys
theory, as promising and hopeful as it is, is not one easily followed. It requires constant adjustment and
assessment of both the teacher and the learner, but not the type of assessment seen in todays
classrooms. Deweys theory could not be tested through a standardized test nor through a list of 83
The challenge this poses, in todays classrooms, is that there are regulations and standards that
teachers must meet, leaving some with very little room in regards to creativity and variety in their
instruction. To carry out Deweys theory in todays world, one must remain diligent and push where
possible to embrace those key aspects of focusing on individual learners instinct and power. In the end,
the goals presented in Deweys creed are those every teacher should push to meet, but every teacher
must also acknowledge that theories such as Deweys and criticisms such as Kliebards are easy to write
References
Dewey, J. (2013). My Pedagogic Creed. In The Curriculum Studies Reader (4th ed., pp. 33-40). New York,
NY: Routledge.
Kliebard, H. M. (2013). The Rise of Scientific Curruculum-Making and Its Aftermath. In The Curriculum
Studies Reader (4th ed., pp. 69-78). New York, NY: Routledge.
Labaree, D. F. (1987). Politics, Markets, and the Compromised Curriculum. Harvard Educational Review,
https://web.stanford.edu/~dlabaree/publication2012/Politics_Markets_Curriculum.pdf
Simpson, D. J., & Jackson, M. J. (2003). John Dewey's View of the Curriculum in The Child and the
Curriculum. Education and Culture, 20(2), 23-27. Retrieved September 2, 2017, from
http://docs.lib.purdue.edu/cgi/viewcontent.cgi?article=1464&context=eandc