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Greek Orthodox Patriarchate of Alexandria & All Africa

Archdiocese of Good Hope

Sunday Vespers Hymns


By the Grace of God USED TOGETHER WITH THE SERVICE BOOK

21 January 2018
COMPILED, ADAPTED, EDITED & PRINTED
BY
MARGUERITE PAIZIS 33 R D
SUNDAY AFTER PENTECOST
ARCHONDISSA & TEACHER BY DIVINE GRACE

15th Sunday of St Luke


GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA & ALL AFRICA

PO BOX 28348
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The Calling of Zacchaeus


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OR DOWNLOAD DIRECTLY FROM
Also the Feast of St Maximos the Confessor of
MARGUERITE PAIZIS ON SCRIBD OR WWW.SCRIBD.COM/WRITERS4574 Constantinople – St Neophytos of Nicea, Bithynia –
St Eugene, St Candidos, St Valerian & St Aquila of
Trebizond – St Agnes, Virgin Martyr of Rome – St
RE-EDITED & PUBLISHED - 04 JANUARY 2018 Anastasios, Disciple of St Maximos the Confessor – St
Neophytos of Vatopedi Monastery, Mount Athos – St Maximos the Venerable
Greek – The Holy Icon of our Lady Theotokos of Comfort/Consolation – Holy Icon
of our Lady Theotokos Esphagmeni (Stabbed) – The Holy Icon of our Lady,
Theotokos the Xenophon Hodigitria – St Fructuosis the Bishop, St Augurios the
Deacon & St Evlogios the Deacon of Tarrogona, Spain – St George (John) the
Archimandrite of Georgia

Tone (8) Plagal 4

Our Eternal Gratitude to Pater Seraphim Dedes & all the contributing Translators for
the Greek & English texts that make our Worship much easier
to understand, to participate and to appreciate.
Glory to God for His Great Mercy!
www.agesinitiatives.com

NOT FOR MATERIAL PROFIT

8. V E S P E R S H Y M N S - T O N E 8 - 3 3 A P – 1 5 L U K E - S T M A X I M O S THE CONFESSOR – 21 JANUARY 2018


Festal Vespers Hymns _ St Maximos the Confessor

Kindly use the Service Book until this point, then carefully follow instructions
with regard to these Hymns
St. Maximos the Confessor
HYMN OF THE EVENING INCENSE When all the people in Babylon
THE CONGREGATION MUST STAND
PSALM 140/141 – TONE 2 were worshiping the golden idol,
Kyrie ekekraxa pros Se, isakouson mou. Lord, I cry out to Thee: hearme, the Three Holy Children
Isakouson mou, Kyrie. Kyrie, O Lord! O Lord, when I cry
ekekraxa pros Se, isakouson mou, out to Thee, hear me! Hear did not condemn anyone to perdition.
proshes ti foni tis deiseos mou, en to my voice, when I cry out to
kekragene me pros Se, isakouson Thee! Hear me, O Lord! They did not concern themselves
mou Kyrie. with the doings of others,
Katevthinthito i prosevhi mou os Let my Prayer rise before Thee
thimiama enopion Sou. Eparsis ton like incense - the lifting up of but took care only for themselves,
hiron mou Thisia Esperini. Isakouson
mou Kyrie!
my hands as the Evening
Sacrifice. Hear me, O Lord!
lest they should fall away from true piety.
RESURRECTION STIHERA – TONE(8) PLAGAL 4 In precisely the same way,
Exagage ek filakis tin psihin mou, tou Bring my soul out of prison to give when Daniel was cast into the lion’s den,
exomologisasthe to Onomati Sou. Thanks to Thy Name, O Lord.
he did not condemn any of those who,
Esperinon imnon, ke logikin latrian, Si We offer up to Thee, O Christ, our
Hriste prosferomen, oti iidokisas, tou Evening Hymn and Spiritual fulfilling the law of Darius,
eleise imas, dia tis Anastaseos. Worship, for it has pleased Thee to
did not wish to pray to God,
have Mercy on us by Thy
Resurrection. but he kept in mind his own duty,
Eme ipomenousi Dikei, eos ou The Righteous shall wait for me, until and desired rather to die
antapodos mi. Thou Reward me.
Kyrie, Kyrie, mi aporripsis imas apo tou Lord, Lord, cast us not away from Thy than to sin against his conscience
Prosopou Sou, alla evdokison, tou Presence, but be pleased to have by transgressing the Law of God.
eleise imas, dia tis Anastaseos. Mercy on us by Thy Resurrection.
Ek vatheon ekekraxa Si, Kyrie. Kyrie, Out of the depths I have cried to
God forbid that I should condemn anyone
isakouson tis fonis ou. Thee, O Lord. O Lord, hear my or say that I alone am being saved!
voice.
However, I shall sooner agree to die
Here Sion Agia, Mitir ton Ekklision, Rejoice, O Holy Zion, Mother of
Theou katikitirion. Si gar edexo proti, Churches and Dwelling Place of God, than to apostatize in any way
afesin amartion, dia tis Anastaseos. for Thou were the first to receive
remission of sins by the from the true Faith
Resurrection.
and thereby suffer torments of conscience.
Genithito ta ota Sou prosehonta is tin Let Thine Ears be attentive to the voice
fonin tis Deiseos mou. of my Supplication.
O ek Theou Patros Logos, pro ton Eonon Begotten before all Ages of God the
gennithis, ep’ eshaton de ton hronon, Father, the Word, Who in Latter
O aftos ek tis Apirogamou sarkothis, Times took Flesh of the Virgin,
voulisi Stavrosin Thanatou ipemine, willingly endured Death by
ke ton pale nekrothenta anthropon Crucifixion, and by His Resurrection,

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Presveve to Kyrio, eleithine tas psihas consort now with the Angels and esose, dia tis eaftou Anastaseos. Saved us who have been subject to
imon. dwell with the Devout and Death.
Righteous, pray with them to the Ean anomias paratirisis, Kyrie, Kyrie, If Thou, O Lord, should mark
Lord, that He have Mercy on our
tis ipostisete? Oti para Si O ilasmos transgression, O Lord, who would
soul.
estin. stand? For there is Forgiveness
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of ages. with Thee.
eonon. Tin ek nekron Sou Anastasin, We Glorify Thy Resurrection from the
Amin Amen Doxologoumen Hriste, di’ is dead, O Christ, whereby Thou hast
THEOTOKION – TONE (8) PLAGAL 4 ileftherosas Adamieon genos, ek tis set free Adam’s race from the
tou Aidou tyrannidos, ke edoriso to Torment of Hades, and, as God, hast
Animfevte Parthene, i ton Theon O Unwed Virgin, who ineffably kosmo os Theos, zoin Eonion, ke to granted to the world Eternal Life and
afrastos sillavousa sarki, Mitir Theou Conceived God Incarnate, O Mother Mega Eleos. Thy Great Mercy.
tou ipsistou, Son iketon paraklisis of the Most High God: accept
dehou Panamome, i pasi horigousa Entreaties from Thy Supplicants, O Eneken tou Onomatos Sou ipemina Se, Because of Thy Law, O Lord, I waited
katharismon ton ptesmaton, nin tas All Blameless One. To all Thou grant Kyrie; Ipeminen i psihi mou is ton for Thee; my soul waited for Thy
imon ikesias prosdehomeni, disopi Purification of their offences. We Logon Sou, ilpisen i psihi mou epi Word. My soul Hopes in the Lord.
Sothine pantas imas. Pray Thee now: accept our ton Kyrion.
Supplications and Entreat Him to Doxa Si Hriste Sotir, Iie, Theou ✞ Glory to Thee, O Christ, Saviour, Only
“N I N APOLIIS TON DOULON S O U ...” - Save us all. Monogenes, O Prospagis en to Stavro, Begotten Son of God Who was nailed
TRISAGION PRAYERS  ke Anastas ek Tafou Triimeros. to the Cross, and on the Third Day
RESURRECTION APOLYTIKION –TONE (8) PLAGAL 4 Rose from the Tomb.
Ex Ipsous katilthes O Efsplaghnos, Tafin Thou descended from on High, O MENAION - FESTAL STIHERA – ST MAXIMOS – TONE 4
katedexo Triimeron, ina imas Compassionate, and Condescended Apo Filaktis proias mehri niktos, apo From the morning watch until night;
Eleftherosis ton Pathon. I Zoi ke i to be buried for Three Days, so that filakis proias, elpisato Israil epi ton from the morning watch until night
Anastasis imon, Kyrie: ✞ Doxa Si! from the passions Thy might set us Kyrion. – let Israel Hope in the Lord.
free. Our Life and Resurrection, O
Lord: ✞ Glory to Thee!!
Ton di’ ikton genomenon, os evdokisen Thou proclaimed that our Master Who
anthropon, en disi thelisesin energies became Man for pity’s sake as He
✞ Doxa Patri ke Io ke Agio Pnevmati ✞ Glory to the Father, and to the Son, te, katanooumenon Osie, ekirixas willed is intellectually perceived in
and to the Holy Spirit Maxime, apofratton miaron, ta two Wills and Energies O Holy Father
FESTAL APOLYTIKION –ST MAXIMOS THE CONFESSOR – TONE (8) PLAGAL 4 apilonta stomata, monotheliton, Maximos. Thus Thou stopped the
monenergiton touton Doxazonton, gateless mouths of defiled men who
Orthodoxias Odige, efsevias didaskale O Guide of Orthodoxy and Sacred epiria diavolou, tou tin kakian argued that the Incarnate Lord had
ke semnotitos, tis ikoumenis O Fostir, Teacher of Piety and Dignity, tektinantos. but one Will and Energy, for they had
ton Monaston to theopnefston Luminary of he world, and God- been infected by the devil, the arch-
egkllopisma, Maxime Sofe, tes Inspired Jewel of Monastics, O Wise inventor of wickedness.
didahes Sou pantas Efotisas, lira tou Maximos, the Spirit’s Instrument –
Pnevmatos. Presveve Hristo to Theo, by Thy Teachings Thou Enlightened Oti para to Kyrio to Eleos ke polli par’ For with the Lord there is Mercy, and
Sothine tas psihas imon. all. Intercede with Christ our God afto Litrosis. Ke aftos litrosete ton with Him is abundant Redemption.
for the Salvation of our soul. Israil ek pason ton anomion aftou. And He will redeem Israel from all
THEOTOKION - TONE (8) PLAGAL 4 his transgressions.

O di’ imas gennithis ek Parthenou ke Thou Who for our sake was born of a
Ton di’ ikton genomenon, os evdokisen Thou proclaimed that our Master Who
anthropon, en disi thelisesin energies became Man for pity’s sake as He
Stavrosin ipominas Agathe, O Virgin, and suffered crucifixion, O
te, katanooumenon Osie, ekirixas willed is intellectually perceived in
Thanato to Thanaton skilefsas ke Good One, and despoiled Death
Maxime, apofratton miaron, ta two Wills and Energies O Holy Father
egersin dixas os Theos, mi paridis ous through Death, and as God, revealed
apilonta stomata, monotheliton, Maximos. Thus Thou stopped the
eplasas ti Hiri Sou. Dixon tin Resurrection: despise not Thy Love
monenergiton touton Doxazonton, gateless mouths of defiled men who
Filanthropian Sou Eleimon. Dexe tin for mankind, O Merciful One; accept
epiria diavolou, tou tin kakian argued that the Incarnate Lord had
tekousan Se Theotokon, Presvevousan the Birth-giver of God Who bore
tektinantos. but one Will and Energy, for they had
iper imon ke Soson Sotir imon, laon Thee, and Who entreats Thee for us:
been infected by the devil, the arch-
apegnosmenon. and Save Thy despairing people, O
inventor of wickedness.
our Saviour!
SMALL LITANY Enite ton Kyrion, panta ta Ethni, Praise the Lord, all you Gentiles;
epenesate Afton, pantes i lai. Praise Him all you people.

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RESURRECTION APOSTICHA – TONE (8) PLAGAL 4
Tes nerves ton Dogmaton Sou, Pirron Thou suppressed the ill-minded and
Pater apepnixas, lirodounta Maxime frivolous Pyrros with the Rope of Anilthes epi Stavrou Iisou, O katavas ex Thou ascended the Cross, O Jesus,
ton Kakofrona, ke diogmous Dogmas Thou professed, O Father, Ouranou, ilthes epi Thanaton, i Zoi i having descended from Heaven,
ekarpterisas, ke thlipsis aidime, and Thou endured persecutions and Athantos, pros tous en skoti, to Fos to Thou went to Thy Death, O Life
mastizomenos dinos, ke tin glottan hardships, O Renowned. Thou were Alithinon, pros tous pesontas, i Eternal. Thou art the True Light to
temnomenos, ke tin Pantote, pros mercilessly whipped, and they cut panton Anastasis, O Fotismos, ke O those in Darkness, and the
Theon eromenin Thian hira, di’ is off Thy Sacred Tongue, and Thy Holy Sotir imon, ✞ Doxa Si! Resurrection of all who have fallen.
grafon dietelis, ta ipsilotata dogmata. hand, which to God was perpetually O Enlightener and Saviour: ✞ Glory
lifted, and with which Thou put in to Thee!
writing, exalted Dogmas for all to O Kyrios evasilefsen, evprepian The Lord reigns; He clothed Himself
read.
Enediasto. Enedisato Kyrios with Majesty. The Lord clothed and
Oti ekrateothi to Eleos Aftou ef’ imas, For His Mercy rules over us; and the Dinamin ke perizosato. girded Himself with Power.
ke i Alithia tou Kyriou meni is ton Truth of the Lord endures forever. Hriston Doxologisomen, ton Anastanta Praise Christ Who has Arisen from the
eona.
ek Nekron. Psihin ke soma gar Dead, for He took upon Himself Soul
Oxigrafou os kalamos, tethigmeni to Thine All Sanctified tongue became like analavon, to pathi ap’ allilon and Body, and by His Passion He
Pnevmati, i Agia Gegone Pater glossa the pen of a ready Scribe whetted by dieteme, tis ahrantou men psihis en separated Them One from the Other.
Sou, kalligrafousa en Hariti, plaxi the Spirit, O Father Maximos, and on Aidi katalthousis, on ke eskilefse, He Despoiled Hades when His Pure
kardion imon, tomon Thion areton, the surfaces of our heart in Grace it Tafo de diafthroran ouk ide to Agion Soul descended there, yet the Holy
ke Dogmaton akrivian, ke tin exquisitely wrote the Tablet of Soma, tou Litrotou ton psihon imon. Body of our Redeemer lay
sarkosin, tou en dio ousies tis Divine Virtues and the precise Incorrupted.
anthropis, ke mia ti ipostasi, Dogmas, and the Lord’s Incarnation Ke gar estereose tin ikoumenin, i tis And He established the world, which
emfanisthine Thelisantos. in dual Natures and in one
ou salevthisete. shall not be moved.
Hypostasis and Person, as was His
Will to Appear to us. Psalmis ke imnis Doxologoumen Hriste, With Psalms and Hymns we Glorify, O
tin ek nekron Sou Anastasin, di’ is Christ, Thy Resurrection from the
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son, imas ileftherosas, tis tyannidos tou dead, whereby Thou hast freed us
and to the Holy Spirit
Aidou, ke os Theos edoriso, oin from the Torments of Hades, and,
THEOTOKION – TONE (8) PLAGAL 4 Eonion, ke to Mega Eleos. since Thou art God, Thou hast
O Vasilefs ton Ouranon, dia The King of Heaven, out of Love for granted us Eternal Life and Great
Filanthropian, epi tis Gis ofthi, ke tis mankind, Appeared on Earth, and Mercy.
anthropis sinanestrafi. Ek Parthenou lived among mankind. He is One To Iko Sou prepi Agiasma, Kyrie, is Holiness is proper to Thy House, O
gar agnis, sarka proslavomenos ke ek Son, twofold in Nature, but not in makrotita imeron. Lord, unto length of days.
taftis proelthon meta tis proslipseos, Hypostasis, for He took on flesh
is Estin iios, diplous tin fisin, all’ ou from a Pure Virgin, and came forth O Despota ton apanton, akatlipte Piita O Lord of all, Incomprehensible Creator
tin ipostasin. Dio telion afton Theon, from Her with that which He had Ouranou ke Gis, dia Stavrou pathon, of Heaven and Earth, through Thy
ke telion anthropon, alithos assumed. Therefore, we Confess emi apathian epigasas, Tafin de Passion on the Cross Thou hast
kirittontes, omologoumen Hriston ton Christ our God, truly proclaiming katadexamenos, ke anastas en Doxi, Freed me from passion. After
Theon imon, on iketeve Mitir that He is One and the Same, Perfect sinanestisas ton Adam Hiri enduring Burial, Thou Rose in Glory,
animfevte, eleithine tas psihas imon. God and Perfect Man. Intently pray Pantodinamo. ✞ Doxa ti Si Triimero Raising up Adam with Thine
to Him, O Unwed Mother, to have Egersi, di is deodorise imin, tin Eonion Almighty Arm. ✞ Glory to Thy
RETURN TO THE VESPERS SERVICE BOOK – Mercy on our soul. Zoin, ke Ilasmon Amartion, os Monos Resurrection on the Third Day,
THE ENTRANCE & “FOS ILARON...” Efsplaghnos! whereby Thou hast Endowed us with
PROKEIMENON - SATURDAY EVENING - PSALM 92 -TONE (6) PLAGAL 2 Eternal Life, and granted us Pardon
of our sins, O Only Compassionate!
O Kyrios evasilefsen, evprepeian The Lord reigns - He vested Himself
enedisato with Majesty. ✞ Doxa Patri ke Io ke Agio Pnevmati ✞ Glory to the Father, and to the Son,
and to the Holy Spirit
1. Enedisato Kyrios Dinamin, ke 1. The Lord vested and girded Himself MENAION – ST MAXIMOS – TONE (8) PLAGAL 4
perizosato. with Power
2. Ke gar estereose tin ikoumenin, it is 2. And He established the world ,
Ton Monaston ta plithi, ton kathigitin Se Multitudes of Monastics honour Thee,
Timomen Maxime. Dia Sou gar tin O Maximos, as our Teacher and
ou salevthisete. which shall not be moved.
trivon, tin ontos evthian porevesthe Guide. For through Thee we have
egnomen. Makarios i, to Hristo learnt to walk the Truly Straight and
THERE ARE NO HOLY PROPHECIES doulefsas, ke ehtrou thriamvefsas tin Narrow Path. Blessed art Thou who
RETURN TO THE VESPERS SERVICE BOOK – UNTIL  Dinamin Angelon sinomile, Osion served Christ and triumphed over
omoskine ke Dikeon, meth’ on the power of the enemy. As Thou

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