वेदपादवः (vedapādastavaḥ) – by Maharshi Jaimini

Brief Introduction: This Vedapada stava on Lord Nataraja was composed by Maharshi Jaimini at
Chidambaram. It has the quintessence of the Vedas. Each of the stava ends with a phrase from Vedas
(hence it is called Vedapada stava). The portion from Vedas are shown in bold and blue font in this
compilation. Reference to the Veda Mantra is also provided. Ex: Y. 4-5-1 means the Mantra occurs
in Krishna Yajur Veda 4th Khanda, 5th Prapathaka, 1st Anuvaka. Swara markings are provided for
other padas, however it is only to facilitate the chanting and they are not necessarily from Vedas.
Similar to this work, there is Tripurasundari Vedapadastava composed by Adi Shankara – in praise
of Goddess Tripurasundari.

वतुड महाकाय कोिटसूय  समभ।

िनिव ं कु मेदवे सवकायष ु सवदा ॥१॥
vakratuṇḍa mahākāya koṭisūrya samaprabha |
nirvighnaṁ kurumedeva sarvakāryeṣu sarvadā ||1||

May the Lord with an indentured trunk and a huge physical stature, with the effulgence equivalent
to millions of suns protect us from all impediments and lead us to success.

कु डली कृ तनागें खडे कृ तशेखरम।्

िपडीकृ त महािवं िडराजं नमाहम ॥२॥
्
kuṇḍalī kṛtanāgendraṁ khaṇḍendu kṛtaśekharam |
piṇḍīkṛta mahāvighnaṁ duṇḍirājaṁ namāmyaham ||2||

I bow unto the Dundi Raj whose ear-rings are formed by the serpent kings, who secured the crescent,
who is capable of collecting all the impediments into one mass.

मातामह महाशैलं महदिपतामहम ।्

कारणं जगतां वे कठापिर वारणम ॥३॥
्
mātāmahā mahāśailaṁ mahastadapitāmaham |
kāraṇaṁ jagatāṁ vande kaṇṭhādupari vāraṇam ||3||

My salutations unto Him, whose maternal grand father is the mighty Himalayas and who has
become greater because of none claiming to be his paternal grand father, who has the form of
elephant above his neck, the one who is the origin of all the worlds.

वे महेरं शुं िवेश ं षमुख ं गुम।्

गणेशान निमुां
्  िशवभान महामुनीन
् ॥४॥
्
vande maheśvaraṁ śambhuṁ vighneśaṁ ṣaṇmukhaṁ gurum |
gaṇeśān nandimukhyāṁśca śivabhaktān mahāmunīn ||4||

My Salutations to Shambhu, to Vignesha (the great Lord who has control over all the impediments),
to Subramanya (the Lord with six faces), to Guru, to Nandi, to the sages and to all devotees.

1
 उमापं उमाजािनं उमां चोमा सहोदरम ।्
उमाननारं पां िविधं वयमुपाहे ॥५॥
Umāpatyaṁ umā jāniṁ umāṁ chomā sahodaram |
umānanāntaraṁ padmāṁ vidhiṁ vayamupāsmahe ||5|

Our obeissance to those Devas who trace their relationship to Lord Shiva (Uma Pathi), to Uma
herself, to her brother Vishnu and to her sister-in-law and her nephew Brahma.

पारतन ं ु , पवदनं , णवं िशवम ।्

अपारकणापं गुमूितमहं भजे॥६॥
pañcākṣaratanuṁ pañcavadanaṁ praṇavaṁ śivam |
apāarakaruṇārūpaṁ gurumūrtimahaṁ bhaje ||6||

My salutations to Him (Sri Dakshinamurthy), the Guru incarnate with the sacred five- syllabled
mantra (Panchakshara) as his body, the five faces representing the symbol of Om (Pranava), the
very personification of compassion.

नमो िनलपाय नमो िनलतेजसे ।

नमः सकलनाथाय नमे सकलान े ॥७॥
namo niṣkalarūpāya namo niṣkalatejase |
namaḥ sakalanāthāya namaste sakalātmane ||7||

My salutations to that Great Lord, formless and effulgent, who is immaculate and who is the life
principle in all the animate beings and who controls the entire creation.

नमः णववााय नमः णविलिन े ।

नमः सृािद क च नमः पमुखाय ते ॥८॥
namaḥ paṇavavācyāya namaḥ praṇavaliṅgine |
namaḥ sṛṣṭyādi kartre ca namaḥ pañcamukhāya te ||8||

My salutations to the five faced Lord who is extolled by the Pranava, who has Pranava as his symbol,
who is the Lord of creation and other ordinances.

पपाय पकृ ाय ते नमः आन े णे तुं अन गुणशये ।

सकलाकलपाय शवे गुरवे नमः ी गुचरणिवाां नमः ॥९॥
pañcabrahmasvarūpāya pañcakṛtyāya te namaḥ ātmane
brahmaṇe tubhyaṁ ananta guṇaśaktaye |
sakalākalarūpāya śambhave gurave namaḥ śrī gurucaraṇavindābhyāṁ namaḥ ||9||

My pranams are dedicated to that Shambhu, the greatest of all preceptors, who is an amalgam of
the five Brahmas, intent on creation, maintenance, dissolution, obscuration and benevolence and
who is meditated upon with and without his divine attributes.

2
 प ुडरीक प ुराधीशं प ुडरीकािजनारम ।्
प ुडरीकिचं वे प ुडरीका सेिवतम ॥१०॥
्
puṇḍarīka purādhīśaṁ puṇḍarīkājināmbaram |
puṇḍarīkaruciṁ vande puṇḍarīkākṣa sevitam ||10||
My Pranams to the Lord of Pundarikapura (the heart region manifest as Chidambaram). He adorns
the tiger skin. He outwits the lotuses in effulgence. He is worshipped by the Lotus eyed Maha Vishnu.

ऋषय ऊच ुः (ṛṣaya ūcuḥ)

प ुडरीकप ुरं ा जैिमिनमुि न समः ।
िकं चकार महायोगी सूत नो वु महिस ॥११॥
puṇḍarīkapuraṁ prāpya jaiminirmuni sattamaḥ |
kiṁ cakāra mahāyogī sūta no vaktumarhasi ||11||

The Rishis said –

Sootha, we implore you to narrate to us what the great Yogi did soon after his arrival at
Chidambaram.

सूत उवाच (sūta uvāca)

भगवान ज
् िै मिनधमाुडरीकप ुरे प ुरा ।
महिष  िस गव यिकर सेिवते ॥१२॥
bhagavān jaiminirdhīmānpuṇḍarīkapure purā |
maharṣi siddha gandharva yakṣakinnara sevite ||12||

नृिररैिदगान ै शोिभते ।
नृं परमीशानं ददश सदिस भुम ॥१३।
्
nṛtyadbhirapsarassaṅghairdivyagānaiśca śobhite |
nṛtyantaṁ paramīśānaṁ dadarśa sadasi prabhum ||13||

Sootha said:
In days of yore, when the revered Bhagavan Jaimini reached this Pundarikapura (Chidambaram) he
had a grand darshan of the Great Lord of the Universe in his dancing pose, tuned to the sublime
chorus of the Apsaras, surrounded by the great Sages, Ghandarvas, Yakshas and Kinnaras attending
on Him.

ननाम रतो ा दडवत िितमडले

् ।
पपावुाय देव ताडवामृतमागळम ् ॥१४॥
nanāma dūrato dṛṣṭvā daṇḍavat kṣitimaṇḍale |
papāvutthāya devasya tāṇdavāmṛtamāgaḻam ||14||

Even from a distance, Jaimini Maharshi sighted the Lord and fell to the ground in prostration like a
cudgel and drank the nectar of the divine dance to the full length of his gullet.

3
 पाि तां महादेव पय त ताडवम ।्
ा सुसंमनाः पपात प ुरतो मुिनः ॥१५॥
pārśvasthitāṁ mahādevīṁ paśyantīṁ tasya tāṇḍavam |
dṛṣṭvā susaṁhṛṣṭaptanāḥ papāta purato muniḥ ||15||

Jaimini with great composure made obeissance falling to the ground in prostration to the great Devi
feasting her eyes with the dance who was occupying a side (of Mahadeva).

ततिशान समाय
् वेदशााथ पारगान ।्
अिके शमके शं च शतयागं जटाधरम ् ॥१६॥
tataśśiṣyān samāhūya vedaśāstrārtha pāragān |
agnikeśamakeśaṁ ca śatayāgaṁ jaṭādharam ||16||

वनासं सिमािणं धूमगिं कु शासनम ।्

एतैाध महादेवं पूजयामास जिै मिनः ॥१७॥
vakranāsaṁ samitpāṇiṁ dhūmagandhiṁ kuśāsanam |
etaissārdhaṁ mahādevaṁ pūjayāmāsa jaiminiḥ ||17||

Jaimini with a host of disciples like Agnikesha (having locks like Agni), Akesha (the clean shaven),
Shatayaagam (one who has performed hundred sacrifices), Jatadhara (with matted locks), Dhuma
Gandi (having perfume of sacrificial smoke), Vakranasa (with aquiline nose), Samithpani (one with
faggots in hand ready to perform sacrifices), Kushana (seated in meditation of Kusha grass),
everyone of them well versed in the Shastras and Vedas offered oblations to Mahadeva.

ततो िववेद वेदासाराथ तसादतः ।

कृ तािलवाचेद ं वेदावम ुमम ॥१८॥
्
tato viveda vedāntasārārtham tatprasādataḥ |
kṛtāñjaliruvācedaṁ vedāntastavamuttamam ||18||

In order that he may impart the quintessence of the renowned Vedas and Vedanta, Jaimini with
folded hands, recited this Sthava ending with phrases from Vedas.

ी ज ैिमिनवाच (śrī jaiminiruvāca)

ॐ िवेश िविधमाताड चेोपेवित ।
नमो॑ ग॒ णपते तुं ॑णां णते ॥१॥
om vighneśa vidhimārtāṇḍa candrendropendravandita |
namo̍ ga̱ṇapate tubhyaṁ brahma̍ ṇāṁ brahmaṇaspate ||1||
(R. 2-6-29, Y. 9-3-14)

उमाकोमळहा संभािवत ललािटकम ।्

4
 िहरय कु डलं वे कु म॒ ारम प् ु॒ र॑जम ॥२॥
्
umākomaḻahastābja saṁbhāvita lalāṭikam |
hiraṇya kuṇḍalaṁ vande ku̱māram̎ puṣka̱rasra̍jam ||2||

िशवं िवो दश, नरः कः ोतुमहित ।

ताु, ितेयम
॑ ॒ ाढ ् वृ॒ ििरवाजिन ॥३॥
śivaṁ viṣṇośca durdarśaṁ naraḥ kaḥ stotumarhati |
tasmānmatasstutisseya̍ma̱bhrāḍh vṛ̱ṣṭirivā̎jani ||3||
(R. 5-6-17)

नमिशवाय सा॒ाय नमशवाय शवे ।

नमो॑ नटाय ाय॒ सद॑स॒त॑य े॒ नम॑ ॥४॥
namaśśivāya sā̱mbāya namaśśarvāya śambhave |
namo̍ naṭāya rudrāya̱ sada̍s a̱spata̍ye̱ nama̍ḥ ||4||
(Y. 3-2-4)

पादिभािहलोकाय मौिळिभाडिभये ।
भुजािदगाय भू॒ तानां॒ पत॑य े॒ नम॑ ॥५॥
pādabhinnahilokāya mauḻibhinnaṇḍabhittaye |
bhujabhrāntadigantāya bhū̱tānāṁ̱ pata̍ye̱ nama̍ ḥ ||5||
(Y. Rudram 4-5-2)

ण॑ पू ुर युमाय॑ िव॒ लसृ िवासस े ।

फणी मेखलाया ु पशू॒नां पत॑य े॒ नम॑ ॥६॥
kvaṇa̍nnūpura yugmāya̍ vi̱lasatkṛttivāsase |
phaṇīndra mekhalāyāstu paśū̱nāṁ pata̍y e̱ nama̍ ḥ ||6||
(Y. Rudram 4-5-2)

कालकालय सोमाय योिगन े शूलपाणये ।

अिभूषाय शुाय॒ जग॑तां॒ पत॑य े॒ नम॑ ॥७॥
kālakālaya somāya yogine śūlapāṇaye |
asthibhūṣāya śuddhāya̱ jaga̍tāṁ̱ pata̍ye̱ nama̍ ḥ ||7||
(Y. Rudram 4-5-2)

पाे॑ सव जगतो ने॒  े सविदवौ॑कसाम ।्

गोा॑णां पत॑य े तुं ेा॑णां॒ पत॑य े॒ नम॑ ॥८॥
pātre̍ sarvasya jagato ne̱tre sarvadivau̍kasām |
gotrā̍ṇāṁ pata̍ye tubhyaṁ kṣetrā̍ṇāṁ̱ pata̍y e̱ nama̍ḥ ||8||
(Y. Rudram 4-5-2)

शराय नमुं ॑ म॒ ळाय नमोऽ ु ते ।

5
 धना॑नां॒ पतये तु॒ मा॑नां॒ पत॑य े॒ नम॑ ॥९॥
śaṅkarāya namastubhyaṁ̍ ma̱ṅgaḻāya namo'stu te |
dhanā̍nāṁ̱ pataye tubhya̱mannā̍n āṁ̱ pata̍ye̱ nama̍ḥ ||9||
(Y. Rudram 4-5-2)

अांगाया॑ िताय िभ॒ ेदाियन े ।

इिाया ु तुाय प॒ ानां
ु ॒ पत॑य े॒ नम॑ ॥१०॥
aṣṭāṁgāyā̍ tihṛṣṭāya kliṣṭabha̱kteṣṭadāyine |
iṣṭighnāyāstu tuṣṭāya pu̱ṣṭānāṁ̱ pata̍ye̱ nama̍ḥ ||10||
(Y. Rudram 4-5-2)

पभूतािधपतये॑ का॒लिध॒ पतये॑ नमः ।

नम॑ आािधपतये॑ िद॒ शां च॒ पत॑य े॒ नम॑ ॥११॥
pañcabhūtādhipataye̍ kā̱ladhi̱pataye̍ namaḥ |
nama̍ ātmādhipataye̍ di̱śāṁ ca̱ pata̍ye̱ nama̍ ḥ ||11||
(Y. Rudram 4-5-2)

िवक महेशाय िवभ िपनािकन े ।

िवहेऽिने
॑ ाय िव॒॑पाय॒ वै नम॑ ॥१२॥
viśvakartre maheśāya viśvabhartre pinākine |
viśvahantre̍'gninetrāya vi̱śvarū̍pāya̱ vai nama̍ ḥ ||12||
(Y. Aru. 10-23)

ईशा॑न ते तुष॑ न॒ मो घो॒राय ते॑ सदा ।

वामदेव नमेऽ ु स॒ो जा॒ताय॒ वै नम॑ ॥१३॥
īśā̍na te tatpuruṣa̍ na̱mo gho̱rāya te̍ sadā |
vāmadeva namaste'stu sa̱dhyo jā̱tāya̱ vai nama̍ḥ ||13||
(Y. Aru. 10-17)

भूित भूषाय भानां ॑ भी॒ितभरतायते ।

नमो॑ भवाय भगाय॒ नमो॑ ॒ ाय॑ मी॒ढषु  े ॥१४॥
bhūti bhūṣāya bhaktānā̍ṁ bhī̱tibhaṅgaratāyate |
namo̍ bhavāya bhargāya̱ namo̍ ru̱drāya̍ mī̱ḍhuṣe̎ ||14||
(Y. 3-7-8)

सहाा॑य सा॒ाय॑ स॒ हा॒भीशवे॑ नमः ।

सहबाहवे॒ तुगँ ॑ सहा॒
् ाय मी॒ढषु  े ॥१५॥
sahasrāṅgā̍ya sā̱mbāya̍ sa̱hasrā̱bhīśave̍ namaḥ |
sahasrabāhave̱ tubhyag̍ sahasrā̱kṣāya mī̱ḍhuṣe̎ ||15||
(Y. Rudram 4-5-1)

सुक॑पोलाय सोमाय सुललाटाय सुवु े ।

6
 स ुदेहाय॑ नमुगँ ॑ स
् ुमृडी॒काय॑ मी॒ढषु  े ॥१६॥
suka̍polāya somāya sulalāṭāya subhruve |
sudehāya̍ namastubhyg̍ sumṛḍī̱kāya̍ mī̱ḍhuṣe̎ ||16||
(R. 1-2-16)

भवे शिनिमो भयेदकृ ते सताम ।्

नमुमषाढाय॒ सह॑ मानाय मी॒ढषु  े ॥१७॥
bhavakleśanimittoru bhayacchedakṛte satām |
namastubhyamaṣāḍhāya̱ saha̍mānāya mī̱ḍhuṣe̎ ||17||
(Y. 3-1-2)

वेऽहं देवमानसोहं ला सुरम ् ।

सम॑ जगतां॒ नाथ॒  सद॑स॒ित॒ मु॑तम ॥१८॥
्
vande'haṁ devamānandasandohaṁ lāsya sundaram |
sama̍sta jagatāṁ̱ nātha̱ sada̍s a̱spati̱madbhu̍tam ||18||
(R. 1-1-35, Y. Aru 10-1)

सुजं सूदरं सूं सुकठं सोमभूषणम ।्

सुगडं सुशं वे स ुग॒ िं पिु॑ ॒वधनम
 ॑ ् ॥१९॥
sujaṅghaṁ sūdaraṁ sūruṁ sukaṇṭhaṁ somabhūṣaṇam |
sugaṇḍaṁ sudṛśaṁ vande suga̱ndhiṁ pu̍ṣṭi̱vardha̍nam ||19||
(R. 5-4-30, Y. 1-8-5)

िभाहारं ॑ हिरत ौमं

् ॑ तभूष ं िितमम ।्
येशे ं ॑ नममीश॑म॒रं ॑ पर॒म ं ॒भ ुम ॥२०॥
्
bhikṣāhāraṁ̍ harit kṣaumaṁ̍ takṣabhūṣaṁ kṣitikṣamam |
yakṣeśeṣṭaṁ̍ namamīśa̍ma̱kṣara̍ṁ para̱maṁ pra̱b hum ||20||
(Y. Nara. Upa)

अधाळकमवाधम अुलदळ॑
् जम ।्
अध पल
ं ु ॑ णं॒ वे प॒ षं
ु ॑ कृ ॒ िप॑ ळम ् ॥२१॥
ardhāḻakamavastrādham asthyutpaladaḻa̍srajam |
ardha puṁla̍kṣaṇaṁ̱ vande pu̱ruṣaṁ̍ kṛṣṇa̱pinṅga̍ḻam ||21||
(Y. Aru. 10-23)

सकृ णत संसार॑ महासागर तारकम ।्

ण॑मािम तमीशानं॒ जग॑त॒ ुश॒ ितम ॥२२॥
्
sakṛtpraṇata saṁsāra̍ mahāsāgara tārakam |
praṇa̍māmi tamīśānaṁ jaga̍tasta̱sthuśa̱spatim̎ ||22||
(R. 1-6-15)

धातारं जगतामीशं॒ दा॒तारं सवसपं दाम ।्

7
 नते ारं ॒ म॑तां वे जेतारम
॒ प॑रािजतम ् ॥२३॥
dhātāraṁ jagatāmīśaṁ̱ dā̱tāraṁ sarvasaṁpadām |
netāraṁ̱ maru̍tāṁ vande jetā̎ra̱mapa̍rājitam ||23||
(R. 4-1-18)

तं ा॑कहारं ॑ व॒  े म॒ ािकनी॑ धरम ।्

तता॑िन िवदधे॒ योऽय॑िम॒ मािन॑ ीिण॒ िव॑पा ॥२४॥
taṁ tvā̍nmantakahantāraṁ̍ va̱nde ma̱ndākinī̍ dharam |
tatā̍ni vidadhe̱ yo'ya̍mi̱māni̍ trīṇi̱ viṣṭa̍pā ||24||
(R. 6-6-14)

सव ं सवग ं सव किवं वे तमीरम।्

यत यज ुषा॒ साधमृ॑ च॒ामा॑ िन जिरे ॥२५॥
sarvajñaṁ sarvagaṁ sarvaṁ kaviṁ vande tamīśvaram |
yataśca yajuṣā̱ sārdha̍mṛca̱ssāmā̍ni jajñire ||25||
(R. 8 -4-18)

भवं सुशं वे॑ भू॒ त॒ भ॒ भव॑ ि च।

॑ितर कमािण॒ यो िवािभ॒ िवप॑यित ॥२६॥
bhavantaṁ sudṛśaṁ vande̍ bhū̱ta̱bha̱vya bhava̍nti ca |
tyajja̍nnitara karmāṇi̱ yo viśvā̎bhi̱ vipa̍śyati ||26||
(R. 3 -4-10)

हरं सुर॑ िनय॒ ारं ॑ प॒रं त॒ महमा॑नतः ।

यदा॑या जगव ा॒ ना॑राय॒ णि॑तः ॥२७॥
haraṁ sura̍niya̱ntāraṁ̍ pa̱raṁ ta̱mahamā̍nataḥ |
yadā̍jñayā jagatsarvaṁ vyā̱pya nā̍rāya̱ṇasthi̍taḥ ||27||
(Y.Aru.10-13)

तं नमािम महादेवं ॑ यियोगािददं जगत ।्

कादौ भगवा॑न धा॒
् ता य॑थापू॒ वम॑कयत ॥२८॥
taṁ namāmi mahādevaṁ̍ yanniyogādidaṁ jagat |
kalpādau bhagavā̍n dhā̱tā ya̍thāpū̱rvama̍kalpayata ||28||
(R. 8-8-48, Y.Aru. 10-1)

ईरं तमहं वे॑ य िलमहिनश

 म ।्
यज॑ े सहभा॒यािभ॒ िर॑ ेा॒ म॑णाः ॥२९॥
īśvaraṁ tamahaṁ vande̍ yasya liṅgamaharniśam |
yaja̍nte sahabhā̱ryābhi̱rindra̍ jyeṣṭā̱ maru̍dgaṇāḥ ||29||
(R. 2 -3-9)

नमािम तिममं ं ॑ यम सकृ ुरा ।

8
 अवाप ुं ॑ मैय॒ देवा सः पूषरा॒तया ॥३०॥
namāmi tamimaṁ rudraṁ̍ yamabhyarcyaṁ sakṛtpurā |
avāpussvaṁ̍ svamaiśvaryaṁ̱ devā̎ saḥ pūṣarā̱tayāḥ ||30||
(R. 2 -8-9)

तं व॑  े देवमीशानं ॑ यं िशवं दया ुजे ।

सततं यतयशााञाना॒ना उ॒ पास॑त ॥३१॥
taṁ va̍nde devamīśānaṁ̍ yaṁ śivaṁ hṛdayāmbuje |
satataṁ yatayaśśāntā̎ssañānā̱nā u̱p āsa̍ta ||31||
(R. 8-8-49)

तदै सततं कु म नमः कमलकाये ।

उमा॑कु ॒ च पदो॑रा॒ या ते॑  िश॒ वा त॒ नःू ॥३२॥
tadasyaī satataṁ kurmo namaḥ kamalakāntaye |
umā̍ku̱ca pado̍raskā̱ yā te̍ rudra śi̱vā ta̱nūḥ ||32||
(Y. Rudram 4-5-1)

नम॑ े ॑भा॒वाय॑ न॒ मे॒ के॑ ळये ।

नम॑ े ॑शा॒ ै च॒ नम॑ े म॒वे ॥३३॥
nama̍ste ru̍drabhā̱v āya̍ na̱maste̱ rudrake̍ḻaye |
nama̍ste ru̍draśā̱ntyaī ca̱ nama̍ste rudrama̱nyave̎ ||33||
(Y. Rudram 4-5-1)

वेदा॑॒रथिनाां॒ पादा॒ां िप ुराक ।

बाण॑ का॒मक॑ु  युाां॒ बा॒ा॑म॒ तते॒
ु नम॑ ॥३४॥
vedā̍śva̱rathaniṣṭābhyāṁ̱ pādā̱bhyāṁ tripurāntaka |
bāṇa̍ kā̱rmuka̍yuktābhyāṁ̱ bā̱hubhyā̍mu̱tate̱ nama̍ḥ ||34||
(Y. Rudram 4-5-1)

ईशा॑न ं स॑कला॒रां ॑ वे समृ॑िदम ।्

य॑ चासी॑िरशं॒ ा भवित सा॒रिथ॑ ॥३५॥
īśā̍naṁ sa̍kalā̱rādhyaṁ̍ vande sampatsamṛ̍ddhidam |
yasya̍ cāsī̍ddhariśśsastraṁ̱ brahmā̎ bhavati sā̱rathi̍ḥ ||35||
(R. 2-3-1)

नमे॑ वासुिकाय िवाराय च शर ।

महते मेपाय॒ नम॑ े अ॒ ु ध॑न े ॥३६॥
namaste̍ vāsukijyāya viṣphārāya ca śaṅkara |
mahate merurūpāya̱ nama̍ste astu̱ dhanva̍ne ||36||
(Y. Rudram 4-5-1)

नमः परशवे देव, शूलाया॒नल॑ रोिचषे ।

9
 हयीान
॑ े॒ तु॑म॒ तोत॒
ु इष॑व॒ े नम॑ ॥३७॥
namaḥ paraśave devaśūlāyā̱nala̍ rociṣe |
harya̍gnīndvātmane̱ tubhya̍mu̱tota̱ iṣa̍ve̱ nama̍ ḥ ||37||
(Y. Rudram 4-5-1)

सुरेत
॑ रवधूहारहारीिण॒ हर यािन ते ।
अा॑याहं ॒ तूणिम॒
 ॑ द ं तेो॑ऽकरं ॒ नम॑ ॥३८॥
sure̍taravadhūhārahārīṇi̱ hara yāni te |
anyā̍nyastrānyahaṁ̱ tūrṇa̍mi̱daṁ tebhyo̍'karaṁ̱ nama̍ḥ ||38||
(R. 8-3-23, Y. Rudram 4-5-1)

धराध॒ र सुता लीला॒ सरोजाहतबा॒हवे ।

तै तुमवोचाम॒ नमो अा अव॒वाः ॥३९॥
dharādha̱ra sutā līlā̱ sarojāhatabā̱have |
tasmai tubhyamavocāma̱ namo̎ asmā ava̱syavāḥ ||39||
(R. 1-8-6)

रमाममं ीण॑म॒तम िशितम ।्

अना॑थ ं दीनमापं॒ दिर॑ ॒ील॑ लोिहत ॥४०॥
rakṣamāmakṣamaṁ kṣīṇa̍ma̱kṣakṣatama śikṣitam |
anā̍thaṁ dīnamāpannaṁ̱ dari̍dra̱nnīla̍lohita ||40||
(Y. Rudram 4-5-10 )

मुख
 ं ियं ं ॑ रमामीश शम ।्
माशाना॑महं ॒ न ॑ , द॒ ं िव॒ािम रा॒धसे ॥४१॥
durmukhaṁ duṣkriyaṁ duṣṭaṁ̍ rakṣamāmīśa durdṛśam |
mādṛśānā̍mahaṁ̱ na tva̍da̱nyaṁ vi̱ndāmi rā̱dhase̎ ||41||
(R. 6-2-17)

भवा ेनािना शो॑ रागेषमदािच षा ।

दया॑ळो दमानानां अ॒ ा क॑मिव॒ ता भ॑व ॥४२॥
bhavākhyenāgninā śambho̍ rāgadveṣamadārciṣā |
dayā̍ḻo dahyamānānāṁ a̱smā ka̍mavi̱tā bha̍v a ||42||
(R. 2-5-6)

परदारं परावासं परवं पराियम ।्

हर॑ पािह परा॒ ं मां पु॒णाम॒ न पु
् ॑ ुत ॥४३॥
paradāraṁ parāvāsaṁ paravastraṁ parāpriyam |
hara̍ pāhi parā̱nnaṁ māṁ pu̱ruṇāma̱n puru̍ṣṭuta ||43||
(R. 6-6-24)

लौिककै य
 ृ तं प ु ैनाव॒मानं सहा॑महे ।

10
 देवश
े॑ तव दा॒स
े ो॑ भू॒ िरदा भू॑िरदे॒िह नः ॥४४॥
laukikairyatkṛtaṁ puṣṭairnāva̱mānaṁ sahā̍mahe |
deve̍śa tava dā̱sebhyo̍ bhū̱ridā bhū̍ride̱hi naḥ ||44||
(R. 3-6-30)

लोकानामुपपानां ॑ गिवणामीश पयताम ।्

अं ेमायु॑ वस ुा॒रहं तदाभर ॥४५॥
lokānāmupapannānāṁ̍ garviṇāmīśa paśyatām |
asmabhyaṁ kṣetramāyuśca̍ vasuspā̱rahaṁ tadā̎b hara ||45||
(R. 6-3-49)

याादौ महत ला॑मदीयां घृणािनधे ।

मेव वेि न॒ ण
ू ॒ िमषग
 ॑ ो॒
् तृ ॒ आभ॑र ॥४६॥
yaññādau mahatīṁ lajjā̍m asmadīyāṁ ghṛṇānidhe |
tvameva vetsi na̱stṛrṇa̱miṣa gg̍ sto̱tṛbhya̱ ābha̍ra ||46||
(R. 6-8-10, Y- 4-4-4)

जाया॑ माता िपता चाे॑ मां॒ िषमितं ॑ कृ शम ।्

देिह मे महत िवां रा॒या िव॒ प ुषा स॒ ह ॥४७॥
jāyā̍ mātā pitāa cānye̍ māṁ̱ dviṣantyamatiṁ̍ kṛśam |
dehi me mahatīṁ vidyāṁ rā̱yā viśva̱puṣā̍ sa̱ha ||47||
(R. 6-2-27)

अाथ ॑ष ु स॒ वष ु॑ ॒ाथ॒िप क॑ मस ु ।

मेघशे ो॑ ब॒ लं धेिह त॒ नषू ु॑ नः ॥४८॥
adṛṣṭārthe̍ṣu sa̱rveṣu̍ dṛ̱ṣṭārthe̱ṣvapi ka̍rmasu |
merughanvannaśaktebhyo̍ ba̱laṁ dhe̎hi ta̱nūṣu̍ naḥ ||48||
(R. 3-3-22)

लािनसह िनिमिवयोिगनः ।
ोगं मम देवश
े ह॒ िर॒माणं ॑ च नाशय ॥४९॥
labdhāniṣṭasahasrasya nityamiṣṭaviyoginaḥ |
hṛdrogaṁ mama deveśa ha̱ri̱māṇaṁ̍ ca nāśaya ||49||
(R. 1-4-8, Y. 3-7-6)

ये ये॑ रोगा॑ िपशा चा वा॑ न॒ रा दे॒वा मा॑िमह ।

बाधे देव तान ् सवान िन॒
् बाध॑ म॒ हां अ॑िस ॥५०॥
ye ye̍ rogā̍ḥ piśā cā vā̍ na̱rā de̱vāśca mā̍miha |
bādhante deva tān sarvān ni̱bādha̍sva ma̱hāam a̍si ||50||
(R. 6-4-44)

मेव रितााकं ॑ नाः क॒ न िव॑ ते ।

11
 ताीकृ  देवश
े ॒ रा॑णो णते ॥५१॥
tvameva rakṣitāsmākaṁ̍ nānyaḥ ka̱ścana vi̍dyate |
tasmātsvīkṛtya deveśa̱ rakṣā̍ṇo brahmaṇaspate ||51||
(R. 1-1-33)

मेव॑ ोमा॑पते॒ माता॑ ं॒ िपता॒ ं िपता॑महः ।

मा॑ य ुं मितं ी॒ त ातो॒तन॑खा ॥५२॥
tvame̍vomā̍pate̱ mātā̍ tvaṁ̱ pitā̱ tvaṁ pitā̍mahaḥ |
tvamā̍yustvaṁ matistvaṁ śrīru̱ta bhrā̎to̱tana̍ssakhā ||52||
(R. 8-8-44)

यतमेव देवश
े कता सव कमणः।
ततः म॑ त॒ ॑व य॒ ॒या ॑ ृत॒ म कृ् तम ॥५३॥
्
yatastvameva deveśa kartā sarvasya karmaṇaḥ |
tataḥ kṣama̍sva ta̱tsa̍rvaṁ ya̱nma̱yā du̍ṣkṛta̱m kṛtam ||53||
(Y. Aru. 10-1)

॑ मो न भ ुेन॑ फुे॒न च म॑मः ।

अतो देव महा॒दवे ॒ म॒ाकं ॒ तव॑ िस ॥५४॥
tvatsa̍mo na prabhutvena̍ phalgutve̱na ca ma̍tsamaḥ |
ato deva mahā̱deva̱ tvama̱smākaṁ̱ tava̍ smasi ||54||
(R. 4-6-20)

सुि॑त ं भगौ॒रां ॑ त॒ णा॒िदिव॑ हम ।्

सवदनं॒ सौं गा॒य ेा नम॒ सा िग॑रा ॥५५॥
susmi̍taṁ bhasmagau̱rāṅgaṁ̍ ta̱ruṇā̱dityavi̍g raham |
prasannavadanaṁ̱ saumyaṁ gā̱yettvā̎ nama̱sā gi̍rā ||55||
(R. 6-4-4)

एष एव वरोऽाकं नृं ां सभापते ।

लोकयमुमाकां॒ पयेम
॑ श॒ रद॑श॒ तम ॥५६॥
्
eṣa eva varo'smākaṁ nṛtyantaṁ tvāṁ sabhāpate |
lokayantamumākāntaṁ̱ paśye̍ma śa̱rada̍śśa̱tam ||56||
(R. 5-5-11, Y. Aru. 4-42)

अरो॑िगणो॑ महा॒भागा॑ िव॒ ांश॒ ब॑ तु ाः ।

भगवंसादेन॒ जीवेम
॑ श॒ रद॑श॒ तम ॥५७॥
्
aro̍giṇo̍ mahā̱bhāgā̍ vi̱dvāṁśa̱śca bahu̍śrutāḥ |
bhagavaṁstvatprasādena̱ jīve̍ma śa̱rada̍śśa̱tam ||57||
(R. 5-5-11, Y. Aru. 4-42)

सदारा ब ुिभाध ॒ दीयं॒ ताडवा॑मत

ृ म ।्

12
 िपबः काममीशान॒ ना॑म श॒ रद॑श॒ तम ॥५८॥
्
sadāarā bandhubhissārdhaṁ tva̱dīyaṁ̱ tāṇḍavā̍mṛtam |
pibantaḥ kāmamīśāna̱ nandā̍ma śa̱rada̍śśa̱tam ||58||
(Y. Aru. 4-42)

देव॑दवे ॑ महा॒दवे ॑ दीयां॒ि सरो॑हे ।

कामं ॑ म॒ ध ुमयं पीा॒ मोदा॑म श॒ रद॑श॒ तम ॥५९॥
्
deva̍deva̍ mahā̱deva̍ tvadīyāṁ̱ghri saro̍ruhe |
kāmaṁ̍ ma̱dhumayaṁ pītvā̱ modā̍ma śa̱rada̍śśa̱tam ||59||
(Y. Aru. 4-42)

कीटा नागाः िपशाचा वा यो॒ वा के ॒ वा भवे॑ भवे ।

तवदासा॑ महा॒दवे ॒ भवा॑म श॒ रद॑श॒ तम ॥६०॥
्
kīṭā nāgāḥ piśācā vā yo̱ vā ke̱ vā bhave̍ bhave |
tavadāsā̍ḥ mahā̱deva̱ bhavā̍ma śa̱rada̍śśa̱tam ||60||
(Y. Aru. 4-42)

सभायामी॑श ते॒ िदं नृ॒ वा॒ कळ॑ नम ।्

व॑ णाां ॑ महा॒दवे ॒ णवा॑म श॒ रद॑श॒ तम ॥६१॥
्
sabhāyāmī̍śa te̱ divyaṁ nṛ̱ttavā̱dya kaḻa̍svanam |
śrava̍ṇābhyā̍ṁ mahā̱deva śṛ̱ṇavā̍ma śa̱rada̍śśa̱tam ||61||
(Y. Aru. 4-42)

ृित॑ माेण
॑ सं॒सार॑ िव॒ नाश॒ न परा॑िण ते ।
नामा॑िन तव िदािन॒ प॑वाम श॒ रद॑श॒ तम ॥६२॥
्
smṛti̍ mātre̍ṇa saṁ̱sāra̍ vi̱nāśa̱na parā̍ṇi te |
nāmā̍ni tava divyāni̱ pabra̍vāma śa̱rada̍śśa̱tam ||62||
(Y. Aru. 4-42)

इष ुसा॑न मा॒ण
े दध ि॒ प ुर धू॑ज टे ।
आिधिभ॒ ािध॒ िभिन ॒मजी॑तााम श॒ रद॑श॒ तम॥६३॥
्
iṣusandhā̍na mā̱treṇa dagdha tri̱pura dhū̍rjaṭe |
ādhibhi̱rvyādhi̱bhirnitya̱majī̍tāssyāma śa̱r ada̍śśa̱tam ||63||
(Y. Aru. 4-42)

चाचामीकराभासं ॑ गौ॒री कु चपदो॑रसम ।्

कदा॑ न ु लोकियािम युवानम िवप॒
् ितं क॒ िवम ॥६४॥
्
cārucāmīkarābhāsaṁ̍ gau̱rī kucapado̍rasam |
kadā̍ nu lokayiṣyāmi yuvānaṁ̎ viśpa̱tim ka̱vim ||64||
(R. 6-3-41)

मथे
॑ ावृत ं ॑ , ीतवदनं , ियभािषणम ।्

13
 सेिव॑ ऽे हं ॑ कदा॒ सां स॒ भासं
ु  शु॒शोिचषम ॥६५॥
्
pramathe̍ndrāavṛtaṁ̍ prītavadanaṁ priyabhāṣiṇam |
sevi̍ṣye'haṁ̍ kadā̱ sāmbaṁ su̱bhāsaṁ̎ śu̱kraśo̎ciṣam ||65||
(R. 6-2-13)

बे॒ नसं माम अकृ

् तप ुयलेश ं च मितम।्
ीक॑िरित िकं ॒ वीशो॒ नील॑ ीवो॒ िवलो॑िहतः ॥६६॥
bahve̱nasaṁ mām akṛtapuṇyaleśaṁ ca durmatim |
svīka̍riṣyati kiṁ̱ vīśo̱ nīla̍grīvo̱ vilo̍hitaḥ ||66||
(Y. Rudram 4-5-1)

कालशूला॑नला॒स॑ भी॒ित ा॒कुलमा॑नसम ।्

कदा॑ न ु तीशो मां॒ तुिव॑ ीवो॒ अनानतः ॥६७॥
kālaśūlā̍n alā̱sakta̍ bhī̱ti vyā̱kulamā̍nasam |
kadā̍ nu drakṣyatīśo māṁ̱ tu vi̍grīvo̱ anā̎nataḥ ||67||
(R. 6-4-45)

गा॒य॑का यूय॑मा॒यात॑ य॒ िद रा॒यािद िल॑ वः ।

धन॑द सखे॒शोऽय॒ म ुपा ै गायता॒ नर॑  ॥६८॥
gā̱y a̍kā yūya̍mā̱yāta̍ ya̱di rā̱yādi li̍psavaḥ |
dhana̍dasya sakhe̱śo'ya̱mupā̎smai gāyatā̱ nara̍ḥ ||68||
(R. 6-7-36)

आगत स॒ खायो मे॑ यिद यूय ं मुम ुवः ।

 ुतेश
॑ मेन ं मुयथमे॒ ॑ ष िवरै ि॒ भुत
॑ ः ॥६९॥
āgacchata sa̱khāyo me̍ yadi yūyaṁ mumukṣavaḥ |
stute̍śamenaṁ muktayartha̍me̱ṣa vipraī̎ra̱bhiṣṭu̍taḥ ||69||
(R. 6-7-21)

प॒द े प॒द े प॒द े देव॑पदं नः ेत ित

् ुवम ।्
द॑ िणं कु ॒ त॒मं॒ धमणािम॒
॑ मम ॥७०॥
्
pa̱de pa̱de pa̱de deva̍padaṁ naḥ syet syati dhruvam |
prada̍k ṣiṇaṁ praku̱ruta̱madhyakṣaṁ̱ dharma̍ṇāmi̱mam ||70||
(R. 6-7-33)

सव काय युवा॒ां िह॑ सुकृ तं सुदौ ॑ मम ।

अिलं कु तं हौ ॒ ाय॑ ि॒र ध॑न े ॥७१॥
sarvams kāryaṁ yuvā̱bhyāṁ hi̍ sukṛtaṁ suhṛdau̍ mama |
añjaliṁ kurutaṁ hastau ru̱drāya̍ sthi̱ra dha̍nvane ||71||
(R. 5-4-13)

मू॑धन म्॑ ता॒म

ू  ॑ भ॒ वं च॒ ाधम॑ ध
ू जम ।्

14
 मूध ं च॑ चतु॒मू न॒ मा कल ्मली॒िक॒ नम ् ।७२॥
manmū̍rdhan ma̍rutā̱mūrdhvaṁ̍ bha̱vaṁ ca̱ndrārdhamū̍rdhajam |
mūrdhaghnaṁ ca̍ catu̱rmūrdhno̍ na̱masyā kal̎ malī̱ ki̱nam̎ |72||
(R. 2-7-17)

नय॑न े न॑यनोू॑तदहना॒लीढम॑थम।्
पयतं तणं सौं॒ ाज॑मानं िहर॒मयम ् ॥७३॥
naya̍ne na̍yanodbhū̍tadahanāa̱līḍhama̍nmatham |
paśyataṁ taruṇaṁ saumyaṁ̱ bhrāja̍mānaṁ hira̱ṇmayam̎ ||73||
(R. 6-7-26)

सभा॑यां शू॑िलन॒ा नृ॒ वा॒ना॑मतृ म ।्

कण तूण ॑ यथा॒ कामं पा॒त॒ ं गौरा॑िववे॒िरणे ॥७४॥
sabhā̍yāṁ śū̍lina̱ssandhyā nṛ̱ttavā̱dyasvanā̍mṛtam |
karṇau̍ tūrṇaṁ̍ yathā̱ kāmaṁ pā̱taṁ̱ gaurā̍vive̱riṇe ||74||
(R. 6-6-10)

नािस॑के वा॑स ुिक॒ ास वा॒िसता॒ भािसतो॑ रसम ।्

ाय॑त ं गरळ॒ ीव॒म॑॒ ं शम ॑ यतम ॥७५॥
्
nāsi̍ke vā̍suki̱śvāsa vā̱sitā̱ bhāsito̍ rasam |
ghrāya̍taṁ garaḻa̱g rīva̱masma̍bhyaṁ̱ śarma̍ yacchatam ||75||
(R. 1-1-33)

 ु सुिहते िजे॑ िव॒ ादातुमापतेः ।

वमुतरं ू िह जय॑तािमव ॒िभ॑  ॥७६॥
svastyastu suhite jihve̍ vi̱dyādāturumāpateḥ |
stavamuccataraṁ brūhi jaya̍tāmiva du̱ndubhi̍ḥ ||76||
(R. 1-2-25)

चेतः पोत न शो॒चं िन॒  ं िव॒ ािखलं जगत ।्

अ नृामृत ं शंभोगरो॑ न॒ तृिष॒तः िप॑ब ॥७७॥
cetaḥ pota na śo̱castvaṁ ni̱ndhyaṁ vi̱ndākhilaṁ jagat |
asya nṛttāmṛtaṁ śaṁbhorgauro̍ na̱ tṛṣi̱taḥ pi̍ba ||77||
(R. 1-1-30)

सुग॑िं सु॑खसं॒श का॒मदं सो॒मभू॑षणम ।्

गाढमािल मित॒ योषाजा॒रिम॑व ि॒यम ॥७८॥
्
suga̍ndhiṁ su̍khasaṁ̱sparśaṁ kā̱madaṁ so̱mabhū̍ṣaṇam |
gāḍhamāliṅga maccita̱ yoṣā̎j ā̱rami̍va pri̱yam ||78||
(R. 6-8-22)

महा॒मयूखाय महा॑भ॒ जाय॒

ु महा॒श॒रीराय म॒ हाराय।

15
 महा॒ िकरी॑टाय महे
॑ ॒ राय॒ म॒ होम॒ह सु॑ िु त॒ मीर॑ यािम ॥७९॥
mahā̱mayūkhāya mahā̍bhu̱jāya̱ mahā̱śa̱rīrāya ma̱ hāmbarāya |
mahā̱ kirī̍ṭāya mahe̍śva̱rāya̱ ma̱homa̱hīṁ su̍ṣṭuti̱mīra̍yāmi ||79||
(R. 2-7-17)

यथा॑ कथं िचिच॑तािभ॒ रीश सा॑दतािभरा॒दरेण ।

पूज
॑ यािम ॒ ित॑
ु िभम॒ हश
े ॒ मषाढमु॒गँ सह॑
् मानमा॒िभः ॥८०॥
yathā̍ kathaṁ cidraci̍tābhi̱rīśa prasā̍d ataścārumirā̱dareṇa |
prapū̍jayāmi stu̱ti̍bhirma̱heśa̱maṣā̎ḍhamu̱grag saha̍mānamā̱bhiḥ ||80||
(R. 4-1-4)

नमिशवाय िप ुराकाय॒ जग॑धी॑शाय िदगराय ।

नमो॑ऽ ु मुाय हराय॒ शो॒ नमो॑ जघ॒ ा॑य च॒ बुि॑याय ॥८१॥
namaśśivā tripurāntakāya̱ jaga̍tyadhī̍śāya digambarāya |
namo̍' stu mukhyāya harāya̱ śambho̱ namo̍ jagha̱nyā̍ya ca̱ budhni̍yāya ||81||
(Y. Rudram 4-5-6)

नमो॑ िवकाराय िवकािरणे ते॒ नमो भवाया ु भवोवा॑य ।

ब॑ जाऽ॒ िविच॑ पा॒ यत॑ सू॒ ता ज॒ गत॑ सूती ॥८२॥
namo̍ vikārāya vikāriṇe te̱ namo bhavāyāstu bhavodbhavā̍ya |
bahu̍prajā'tya̱nta vici̍tra rūpā̱ yata̍ḥ prasū̱tā jaga̱ta̍ḥ prasūtī ||82||
(Y. Aru. 10-1)

तै ॑ सुरेशोिकरीट नाना॒रा॑ वृताापद िवराय ।

भारागाय नमः परै॒ या॒त पर॒
् ाप॑रम
॒ ि॒ िकं िच॑त ॥८३॥
्
tasmai̍ sureśorukirīṭa nānā̱ratnā̍ vṛtāṣṭāpada viṣṭarāya |
bhasmāṅgarāgāya namaḥ parasmai̱ yasmā̱t para̱nnāpa̍ra̱masti̱ kiṁci̍t ||83||
(Y. Aru. 10-12)

सपािधराजौषिधनाथ यु ुटाम॒ डलगराय ।

तुं नमुरताडवाय॒ यि॑ि॒ दग ँ स॒
् िवचैित॒ सवम ॥८४॥
्
sarpādhirājauṣadhinātha yuddha kṣubhyajjaṭāma̱ṇḍalagahvarāya |
tubhyaṁ namassundaratāṇḍavāya̱ yasmi̍nni̱dag sañca̱vicaiti̱ sarvam̎ ||84||
(Y. Aru. 10-1)

नमा॑िम िनं िप ुरािरमेन ं॒ यमाकं षमुखता॒तमीशम ।्

ललाट नेािदत प ुचापं॒ िवं ॑ प ुरा॒ण ं तम॑सः॒ पर॑ ात ॥८५॥
्
namā̍mi nityaṁ tripurārimenaṁ̱ yamāntakaṁ ṣaṇmukhatā̱t amīśam |
lalāṭa netrārdita puṣpacāpaṁ̱ viśvaṁ̍ purā̱ṇaṁ tama̍saḥ̱ para̍stāt ||85||
(Y. Aru. 10-1)

मुरा॑िर नेािच त पादपं उमांिलाापिररपािणम ।्

16
 नमा॑िम देवं िवष॑नील॒ कठं ॒ िहरय॑द
॒ ं शुिच॒ वण॒मारात ॥८६॥
्
murā̍ri netrārcita pādapadmam mumāṁghrilākṣāpariraktapāṇim |
namā̍mi devaṁ viṣa̍nīla̱kaṇṭhaṁ̱ hiraṇya̍da̱ntaṁ śuci̱varṇa̱mārā̎t ||86||
(Y. Aru. 10-1)

अनममिचमेकं हरमाशारमराम ।्
अजं ॑ प ुराणं ॑ ण॑मािम॒ योऽय॑म॒णोरणी ॑याह॒तो मही ॑यान ॥८७॥
्
anantamavyaktamacintyamekaṁ harantamāśāmbaramambarāṅgam |
ajaṁ̍ purāṇaṁ̍ praṇa̍māmi̱ yo'ya̍ma̱ṇoraṇī̍yānmaha̱to mahī̍yān ||87||
(Y. Aru. 10-12)

अ॑माानमजं न ा मि मूढा िगिर गरेष ु ।

पाददिणत॑ प ुरा॑त॒ अधि॑
् दा॒सी (३) ॒पिर॑ िदासी (३)त ॥८८॥
्
anta̍sthamātmānamajaṁ na dṛṣṭvā bhramanti mūḍhā giri gahvareṣu |
paścādudagdakṣiṇata̍ḥ purastā̍ṯ adhasvi̍d ā̱sī (3) du̱pari̍svidāsī (3)t ||88||
(R. 8-7-17)

इमं ॑ नमामीरिम॒ मौिलं॒ िशवं ॑ महानम॒ शोकःखम ।्

द॑ ुजे ितित यः प॒राा॑ परी॒ सवा ॒िदशो॒ िदश॑ ॥८९॥
imaṁ̍ namāmīśvarami̱ndumauliṁ̱ śivaṁ̍ mahānandama̱śokaduḥkham |
hṛda̍mbuje tiṣṭati yaḥ pa̱rātmā̍ parītya̱ sarvā̎ḥ pra̱d iśo̱ diśa̍śca ||89||
(Y. Aru. 10-1)

रागा॑िदकाप समु॒ वने ॒ भं ॑ भवा ेन म॒ हामयेन॑ ।

िवलो मां पा॒ल॑य चमौळे॑ िभ॒ ष॑मं॒ ा िभ॒ षजां णोिम ।९०॥
rāgā̍dikāpathya samudbha̱vena̱ bhagnaṁ̍ bhavākhyena ma̱hāmaye̍na |
vilokya māṁ pā̱la̍ya candramauḻe̍ bhi̱ṣakta̍maṁ̱ tvā bhi̱ṣajāṁ̎ śṛṇomi |90||
(R. 2-7-16)

ःखा॑रु ािशं ॑ सुख॑लेश॒हीनं॒ अृ॑पुयं ॑ ब॒ पातकं ॑ माम ।्

मृोः करं ॑ भव र भीतं ॑ प॒ाु॒र॒ा॑ध॒राद॑ात ् ॥९१॥
duḥkhā̍mbhurāśiṁ̍ sukha̍leśa̱hīnaṁ̱ aspṛ̍ṣṭapuṇyaṁ̍ ba̱hupātakaṁ̍ mām |
mṛtyoḥ karasthaṁ̍ bhava rakṣa bhītaṁ̍ pa̱ścātpu̱ra̱stā̍d ha̱rāduda̍ktāt ||91||
(R. 8-4-9)

िगरी॑जा चामुखाव॒ लो॒क॒स ुशी॑तया देव त॒ ववै ॑ या ।

वयं ॑ दया पूिरतयैव तूण अ॒ पो न॑ ना॒वा ॑िर॒ता तरेम
॑ ॥९२॥
girī̍ndrajā cārumukhāva̱lo̱ka̱suśī̍tayā deva ta̱v aiva dṛ̍ṣṭayā |
vayaṁ̍ dayā pūritayaiva tūrṇaṁ a̱po na̍ nā̱vā du̍ri̱tā tare̍ma ||92||
(R. 5-1-12, R. 1-1-12)

अपा॑रसंसारसमुमे॑ िन॒ म॑मुोशम॒ नरा॑गम ।्

17
 माम॒ म ं पािहमहेश ज ुमोिजया॒ दि॑ण॒येव रा॒ितम ॥९३॥
्
apā̍rasaṁsārasamudramadhye̍ ni̱ma̍g namutkrośama̱n alparā̍gam |
māmakṣa̱maṁ pāhimaheśa juṣṭamojiṣṭayā̱ dakṣi̍ṇa̱yeva rā̱tim ||93||
(R. 2-4-8)

र॑ न प् ुरा सित पातकािन खरं यमािप मु॒खं यमारे ।

िबभेिम मे देिह यथे॑ म
॒ ायु॒य॒ िदि॒ तायु॒यिद॑वा॒ परेतः ॥९४॥
smara̍n purā sañcita pātakāni kharaṁ yamasyāpi mu̱khaṁ yamāre |
bibhemi me dehi yathe̍ṣṭa̱māyu̱rya̱dikṣi̱tāyu̱ryadi̍vā̱ pare̎taḥ ||94||
(R. 8-8-19)

सुगििभुर भगौरैः अननत् भोग ै मृ ळै रघो॑रःै ।

इमं कदािलित मां िपनाकी॑ ि॒रिे भ॒ रै पु ॒ प उ॒ ः ॥९५॥
sugandibhissundara bhasmagauraiḥ ananta bhogai rmṛduḻairagho̍raiḥ |
imaṁ kadāliṅgati māṁ pinākī̍ sthi̱rebhi̱raṅgai̎ḥ puru rū̱pa u̱graḥ ||95||
(R. 2-7-17)

ोश॑ मीशः पित॑ त ं भवाौ॒ नागा॑ मडू किम॒ वाित भी॑तम।्

कदान ुमां र॑ित देव देवो॒ िहर॑ य॒ पिहरयसं॒क् ॥९६॥
krośa̍ntamīśaḥ pati̍taṁ bhavābdhau̱ nāgā̍sya maṇḍūkami̱vāti bhī̍tam |
kadānumāṁ rakṣya̍ti deva devo̱ hira̍ṇyarū̱p asyahira̎ṇyasaṁ̱dṛk ||96||
(R. 2-7-23)

चा॑ितं च॒ कला॑व॒तस
ं ॒ ं गौरी॑कटााहम॒य ुमने॑ म ।्
आलोकियािम कदा॑ न ु देवं आिद॒वण॒ तम॑स॒ पर॑ ात ॥९७॥
्
cāru̍smitaṁ ca̱ndrakalā̍va̱taṁsaṁ̱ gaurī̍kaṭāakṣārhama̱yugmane̍tram |
ālokayiṣyāmi kadā̍ nu devaṁ ādi̱tyavarṇaṁ̱ tama̍sa̱ḥ para̍stāt ||97||
(Y. Purushasuktam)

आग॑तााशु मुम ुु॒वो ये॒ यूय ं ॑ िशवं िचय॒ तारा॑ े ।

ा॒य॒ि मुथ िममं ॑ िह॒ िनं वे॒दा॒ िव॒ ान॒ स ुिन॑िता॒था ॥९८॥
āga̍cchatātrāśu mumukṣu̱vo ye̱ yūya̍ṁ śivaṁ cintaya̱tāntarā̍b je |
dhyā̱ya̱nti muktyarthamimaṁ̍ hi̱ nityaṁ ve̱dā̱nta vi̱jñāna̱ suni̍ścitā̱rthā ||98||
(Y. Mahanarayna Upanishad)

आया॑त यूय ं ॑ भुव॑ नािध॒ प॒ कामा॑ महेश ं स॒ कृदच य॑ म ।्

ए॒न ं प ुराच  िहर॑ य॒ गभ भू॒ त॑ जा॒तः पित॒ रक
े ॑ आसीत ॥९९।
्
āyā̍ta yūyaṁ̍ bhuva̍nādhi̱patya̱kāmā̍ maheśaṁ sa̱kṛdarcaya̍dhvam |
e̱naṁ purābhyarca hira̍ṇya̱g arbho̍ bhū̱tasya̍ jā̱taḥ pati̱reka̍ āsīt ||99||
(R. 8-7-3, Y. 4-1-8)

ये काम ये िवप ुलां ियं ते॒ ीकठ॑ मेन ं सकृ दानमाम ।्

18
 ीमानयं ीप॑ितवपाद॑ी॒णामु॑दा॒रो ध॒ णो॑ रयी॒णाम ॥१००॥
्
ye kāma yante vipulāṁ śriyaṁ te̱ śrīkaṇṭha̍menaṁ sakṛdānamantām |
śrīmānayaṁ śrīpa̍tivandyapāda̍śśrī̱ṇāmu̍dā̱ro dha̱ruṇo̍ rayī̱ṇām ||100||
(R. 7-7-28, Y. 4-2-2)

सुपु॑ कामा अिप ये मन ुा॒ युवा॑नमेन ं िगिरशं यजाम ।्

यतयंभज
ू गतां िवधाता॑ िह॒ र॒ य॒ ग॒भ
 म॑वत॒ ताे ॥१०१॥
supu̍trakāmā api ye manuṣyā̱ yuvā̍namenaṁ giriśaṁ yajantām |
yatassvayaṁbhūrjagatāṁ vidhātā̍ hi̱ra̱ṇya̱ga̱rbhassama̍varta̱tāgre̎ ||101||
(R. 8-7-3)

अलं ॑ िकमुै बिभमीिहतं॒ सममा॒ वणेन िसित ।

प ुरै नमाि िह कु सवो॒ िदवा॒न न॒ ं पिल॒ तो युवाजिन ॥१०२॥
alaṁ̍ kimuktairbahubhissamīhitaṁ̱ samastamasyā̱śravaṇena sidhyati |
purai namāśritya hi kumbhasambhavo̱ divā̱n a na̱ktaṁ pali̱to yuvā̎j ani ||102||

अ॑िर॑ ममा॑॒ भृा॒व ॑ सदैन ं ॑ िश॒ वमाय॑म ।्

आ॒मोदवानेष॑ मृ॑िश॒ वोऽयं॒ ा॑ िला॒य मधु॑मा उ॒ तायम ॥१०३॥
्
anya̍tparityajya̍ mamā̍kṣa̱ bhṛṅgā̱ssarvaṁ̍ sadainaṁ̍ śi̱vamāśraya̍dhvam |
ā̱modavāneṣa̍ mṛdu̍śśi̱vo'yaṁ̱ svādu̍ṣkilā̱ryaṁ madhu̍mā u̱tāyam̎ ||103||
(R. 4-7-30)

भिविस ं ितमान हीना॒ िविनिजताऽशेषनरामरा च ।

नमोऽ ु ते॑ वािण महेशमेनस 
् ॒ िह
ु ु॒तं ग॑तस॒ दं॒ युवा॑नम ॥१०४॥
्
bhaviṣyasi tvaṁ pratimāna hīnā̱ vinirjitā'śeṣanarāmarāa ca |
namo'stu te̍ vāṇi maheśamenaggs stu̱hi śru̱taṁ ga̍rta̱sadaṁ̱ yuvā̍nam ||104||
(R. 2-7-18, Y. Rudram 4-5-10)

य॑नियिस िमं॒ त॑भिव॒िखलं ुवं ते ।

ःखे॑ िनवृििवषये क॒ दािच॒ द ् याम॒हे सौमन॒ साय ॒ म ॥१०५॥
्
yadya̍nmanaścintayasi tvamiṣṭaṁ̱ tatta̍tbhaviṣyatya̱khilaṁ dhruvaṁ te |
duḥkhe̍ nivṛttirviṣaye ka̱d āci̱d yakṣvā̎ma̱he sau̎mana̱sāya ru̱dram ||105||
(R. 4-2-1, Y.Rudram 4-5-10)

अानयोगादपचारकम यूवम
 ािभरन ुितं ते ।
तेव सोा॑ सकलं दयाळो॑ िप॒तवे ॑ पु॒ान ित॑
् नो ज ुष ॥१०६॥
ajñānayogādapacārakarma yatpūrvamasmābhiranuṣṭitaṁ te |
taddeva soḍhvā̍ sakalaṁ dayāḻo̍ pi̱teva̍ pu̱trān prati̍ no juṣasva ||106||
(R. 5-4-21, Y. Eka. 2-15)

संसा॑राु ॑ सप ॑ण॒ तीै॒ रागेषोादलो॒भािद दैः ।

19
 द॒  ं ा मां दयाळु ः िपनाकी॑ दे॒व॒ ा॒
् ता ायता॒म॑य ुन ् ॥१०७॥
saṁsā̍rākhyakruddha̍ sarpe̍ṇa̱ tīvrai̱ rrāgadveṣonmādalo̱bhādi dantaiḥ |
da̱ṣṭaṁ dṛṣṭvā māṁ dayāḻuḥ pinākī̍ de̱va̱st trā̱tā trā̎yatā̱mapra̍yucchan ||107||
(R. 1-7-24)

इु॑क ् ाे यमाधन॒मो॒ ा॑ाां याि ज॒ ािह द॑ ाः ।

सो॑ नीलीवसू॒ ा॑॒नाहं ॒ ता यािम॒ णा॒ व॑मानः ॥१०८॥
ityu̍k tvānte yatsamārdhena̱manto̱ rudrā̍dyāstvāṁ yānti ja̱nmāhi da̍ṣṭāḥ |
santo̍ nīlagrīvasū̱trā̍tma̱n āhaṁ̱ tatvā yāmi̱ brahmaṇā̱ vanda̍mānaḥ ||108||
(R. 1-2-15, Y. 2-2-11)

भवा॑ितभीषणरेण पीिडताहा॒भया॒नशेष॑ पातकालवा॒न॒ ॒रकाल लो॑चनान ।्

अनाथ नाथ ते करेण भेषजेन कालहषणो॒वसो म॒ हम
े श॑
ृ॒ शरू ॒ राध॑ से ॥१०९॥
bhavā̍tibhīṣaṇajvareṇa pīḍitānmahā̱bhayā̱naśe̍ṣapātakālavā̱na̱dū̱rakāla lo̍canān |
anātha nātha te kareṇa bheṣajena kālahannadū̎ṣaṇo̱vaso ma̱hemṛ̱śasva̍śūra̱ rādha̍ se
||109|| (R. 6-5-9)

जयेम येन सवमते िदमिदगजं भुवः लं नभः लं िदवलं च ततम ।्
य एष सव देव दानवानत॑भापितनो ददातु॒ तं र॒ियं र॒ियं िप॒श॑ सशम ॥११०॥
्
jayema yena sarvametadiṣṭamaṣṭadiggajaṁ bhuvaḥ sthalaṁ
nabhaḥ sthalaṁ divasthalaṁ ca tadgatam |
ya eṣa sarva deva dānavānatassa̍bhāpatissano̎ dadātu̱ taṁ ra̱yiṁ ra̱yiṁ pi̱śaṅga̍sandṛśam
||110|| (R. 2-8-6)

नमो भवाय ते हराय भूित भािसतोरसे नमो मृढाय ते हराय भूतभीित भिन े ।
नमिशवाय िवपाय शााताय शूिलन े न य॑ ह॒ ते॒ सखा॒ न जीयते॒ कदाचन ॥१११॥
namo bhavāya te harāya bhūti bhāsitorase namo mṛḍhāya te harāya bhūtabhīti bhaṅgine |
namasśivāya viśvapāya śāśvātāya śūline na yasya̍ ha̱nyate̱ sakhā̱ na jī̎yate̱ kadā̎cana
||111|| (R. 8-8-10)

सुरपित पतये॑ नमो॒ नमः िितपित पतये॑ नमो॒ नमः ।

जापित पतये॑ नमो॒ नमोऽिकापतय उमापतये पशुपतये॑ नमो॒ नमः ॥११२॥
surapati pataye̍ namo̱ namaḥ kṣitipati pataye̍ namo̱ namaḥ |
prajāpati pataye̍ namo̱ namo'mbikāpataya umāpataye paśupataye̍ namo̱ namaḥ ||112||
(Y. Aru. 10-22)

िवनायकं वकमकाहित णादसु समिवपम ।्

नमा॑िम िनं ॑ ण॑ताित॒ नाशनं क॒ िवं क॑वी॒नामु॑प॒म॑वमम ॥११३॥
्
vināyakaṁ vandakamastakāhati praṇādasaṅghuṣṭa samastaviṣṭapam |
namā̍mi nityaṁ̍ praṇa̍tārti̱ nāśanaṁ ka̱viṁ ka̍vī̱nāmu̍p a̱maśra̍vastamam ||113||
(R. 2-6-29, Y. 2-3-14)
20
 देवा॑ युे यागे िवाः ी॒यां िसिं ा॒य ं ा॑यम ।्
यं िस॑ि ं वे॒ स॒ ॒ु ॒ य सु॑ ॒ योम ॥११४॥
्
devā̍ yuddhe yāge viprāḥ svī̱yāṁ siddhiṁ hvā̱yaṁ hvā̍yam |
yaṁ si̍ddhyanti skandaṁ vande̱ su̱bra̱hma̱ṇyo su̍brahma̱ ṇyom ||114||
(Y. Aru. 1-12)

नम॑िशवायै ॑ जगदि॒ कायै॒ िश॒ व॑ ियायै िश॒ विवहा॑य ै ।

समु॑भूवािपते
॑ ॒ ता
ु या॒चतु॑प॒दा यु॑व॒ितुपेशा ॥११५॥
nama̍śśivāyai̍ jagadambi̱kāyai̱ śi̱va̍priyāyai śi̱vavigrahā̍yai |
samu̍dbabhūvādripate̍ssu̱tā yā̱catu̍ṣkapa̱rdāṁ yu̍va̱tissupeśā̎ḥ ||115||
(R. 8-6-16)

िहर॑ यवणा मिणनूपरांिं॒ स॑वां शु॒कपह॑ ाम ।्

िवशा॑लनेां णमािम गौरी॑ व॒ चोिव॒ द ं वाच॑म॒ दीरया
ु ीम ॥११६॥
्
hira̍ṇyavarṇāṁ maṇinūparāṁghriṁ̱ prasa̍nnavaktrāṁ śu̱kapadmaha̍stām |
viśā̍lanetrāṁ praṇamāmi gaurī̍ va̱covi̱daṁ vāca̍mu̱dīrayā̎ntīm ||116||
(R. 6-7-8)

नमािम मेनातन॒ याममेयामुमािममां मानवत च मााम ।्

करोित या भूितिसतौ नौ दौि॒यँ सखा॑य ं पिरषजा॒ना ॥११७॥
namāmi menātana̱yāmameyāmumāmimāṁ mānavatīṁ ca mānyām |
karoti yā bhūtisitau stanau daupri̱ya sakhā̍yaṁ pariṣasvajā̱nā ||117||
(R. 5-1-19, Y. 4-6-6)

काा॑म ुमां का िनता॑॒ कािाामुपाानत ह॒ यज

 
े ाम ।्
नतो॑ऽि याे िगिर॑ श॒ पा॒ िवा॑िन दे॒वी भवु॑ नािभ॒ च॑ ॥११८॥
kāntā̍mumāṁ kānta nitā̍nta̱ kāntibhrāntāmupāntānata ha̱ryajendrām |
nato̍'smi yāste giri̍śasya̱ pārśve̱ viśvā̍ni de̱vī bhu̍vanābhi̱ cakṣya̍ ||118||
(R. 1-6-25)

वे गौर तुपीनन तां चाचूढां ि सवारागाम ।्

एषा देवी ािणनाम॑॒राा॑ दे॒वं दे॒वं राध॑स े चो॒दयी ॥११९॥
vande gaurīṁ tuṅgapīnastanīṁ tāṁ candrācūḍhāṁ śliṣṭa sarvāṅgarāgām |
eṣā devī prāṇināma̍nta̱rātmā̍ de̱vaṁ de̱vaṁ rādha̍se co̱daya̎ntī ||119||
(R. 5-5-26)

एनां वे दीनरािवनोदां मेना॑ कामानतान दाीम ।्

या िव॑ ानां मळानां च॒ वाचा॑मषे॒ ा ने॒ ीराध॑सू॒ नृतानाम ॥१२०।
्
enāṁ vande dīnarakṣāvinodāṁ menā̍ kanyāmānatānanda dātrīm |
yā vi̍dyānāṁ maṅgaḻānāṁ ca̱ vācā̍me̱ṣā ne̱trīrādha̍sassū̱nṛtā̎n ām ||120||
(R. 5-5-23)

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 भवािभ भीतो॑भयाप॒हि भवािन भोया॒भरणैक भोग ैः ।
ियं परां देिह िशव॑ ि॒ य े नो॒ ययाित॒ िवा॑ िर॒ता तरेम
॑ ॥१२१॥
bhavābhi bhīto̍rubhayāpa̱hantri bhavāni bhogyā̱bharaṇaika bhogaiḥ |
śriyaṁ parāṁ dehi śiva̍pri̱ye no̱ yayāti̱ viśvā̍ duri̱tā tare̍ma ||121||
(R. 6-3-28)

िशवे॑ कथं ं मित॑िभ॒ ु गीयसे॒ जग॑ृितः के॑ िळर॒य ं िशव॑ पितः ।

हिर॑  ु दासो॑ऽन ुचरेि॒ रा शची॒ सर॑ ती॒ वा स ुभगादिद॒ वस
 ु॑ ॥१२२॥
śive̍ kathaṁ tvaṁ mati̍bhistu̱ gīyase̱ jaga̍tkṛtiḥ ke̍ḻira̱yaṁ śiva̍ḥ patiḥ |
hari̍stu dāso̍'nucarendri̱rā śacī̱ sara̍svatī̱ vā subhagā̎dadi̱rvasu̍ ||122||
(R. 6-2-4)

इमं वं ज ैिमिनना॑ चोिदतं िजोमो यः पठतीश भितः ।

तिम वाक ् िसमित ुित ियः॒ पिर॑ ज॒  े ज॒ नयो यथा प॒ितम ॥१२३॥
्
imaṁ stavaṁ jaimininā̍ pracoditaṁ dvijottamo yaḥ paṭhatīśa bhaktitaḥ |
tamiṣṭa vāk siddhamatidyuti śriyaḥ̱ pari̍ṣvaja̱n te ja̱n ayo̎ yathā pa̱tim ||123||
(R. 7-8-24)

मही॑पितय ु युयु॑॒ रादरा॒

ु िदमं ॑ पठ त॒ थवै सा॑दराम ।्
या॑ि वा शीमथा॑॒कािकं ॒ िभयं॒ दधाना॒ द॑यषे ॒ ु श॑वः ॥१२४॥
mahī̍patiryastu yuyu̍tsu̱rādarā̱dimaṁ̍ paṭhatyasya ta̱thaiva sā̍d arām |
prayā̍nti vā śīghramathā̍nta̱kāntikaṁ̱ bhiyaṁ̱ dadhā̎nā̱ hṛda̍yeṣu̱ śatra̍vaḥ ||124||
(R. 8-13-19)

ैव॑िणकेतमो॑ य॒ एनं॒ िनं ॑ कदािच॒ठतीश भ॑ितः ।

कळे बरा॑ े िशव॑ पा॒वत॒ िनर॑ न॒ाम॒ पु ैित॒ िदम ॥१२५॥
्
traiva̍rṇikeṣvanyatamo̍ ya̱ enaṁ̱ nityaṁ̍ kadācitpa̱ṭhatīśa bha̍ktitaḥ |
kaḻebarā̍nte śiva̍pārśva̱vatīṁ̱ nira̍ñjana̱ssāmyamu̱paiti̱ divyam̎ ||125||
(Mun Upa. 3-2-8)

लभ॑ े पठो मितं बुिकामा लभ॑ े िचरायु॒ थायुका॑ माः ।

लभे पठः ियं प ुिकामाः लभ॒  े ह॒ प॒ ान
ु लभे
् ह प॒ ान
ु ॥१२६॥
्
labha̍nte paṭhanto matiṁ buddhikāmā labha̍nte cirāyusta̱thāyuṣyakā̍māḥ |
labhante paṭhantaḥ śriyaṁ puṣṭikāmāḥ labha̱nte ha̱ pu̱trān labhante̎ ha pu̱trān ||126||



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