c
  


 



  

The present volume collection of school books that circulated in early 1973 between the working
groups. Those were intended to present the issues that were developed in each case by competent
speakers. In edited all the books in a book, maintains the original diversity while giving the official
version so upset today by successive copies and endorsements were added when passing from hand to
hand.

Anyone who read this book without having participated in related developments, would encounter
serious difficulties in understanding and presenting him repugnant elements that seem to accept large
numbers of cases without analysis. Happen, if so, what happens if we are faced with something out of a
larger context. It is clear therefore that this work is an instrument designed solely to move between
groups.'s

Notebook No. 1: ͞Pure Form͟has not changed. Complements the book ͞Transcendental Meditation.͟

notebook No. 2: ͞The Method͟ has been elirninado Annex ͞The Movement͟ and the No. 3 ͞The
Transmutation͟ ;has not been modified. Both are complement the book ͞Poetic Minor͟ ;Booklet No. 4: ͞
General͟ has been revised in some points, adapting to audiovisual put into circulation under the title:
͞School Ternas͟ ;Booklet No. 5 has not been modified.

The book is No. 6 has added a new annex is excerpt from the book I Gin Ta Hua Chinese Dsung Dschi.
complement the book ͞The Inner Look. For últirno, notebook No. 7 ͞Art, Science, Trades and Schools͟ ,
has undergone formal variations, but not substance.

H.van Doren Santiago, May 1973

    !

There were no existent nor non-existent. There was no realm of air, no sky beyond it. What was in it and
where? And what gave shelter? Was water there, unfathomed depth of water? There was no death
then, nor was there anything immortal, there were not any signs, which divide the day and night. That
something, breathless, breathed by its own nature. Apart from that, there was nothing.

(From ͞The Canticle of Creation͟; - Veda X, 129)

1.Usually relates to how the mode of visual perception. We know that perceptions are not oniy received
through sight and feeling (structured by consciousness), but are received by the other senses. According
to this, the shapes of objects can affect both color and length as the overall sound, taste, etc. Also can
speak of the representation of forms, through acts of memory or imaginative acts. There are cases that
arise in ways that are representations of inner feelings, as in many dreams and daydreams. With the
things, ways are the structures of perception (or representation) and not, of course, the structures of
the objects .

2. Of the same object can be taken different forms depending on the channels of feeling used,
depending on the perspective on the object and the type of structure which makes the conscience.
Altered consciousness, for example, alter the ways that normal consciousness delivery on their
perceptions and usual representations. Therefore can not be neglected structure of the consciousness
by studying the forms. The various levels of consciousness put, each its own formal setting. Each level
(overly simplified), proceeds as typical field structure that is linked to forms also features.

3. Exemplifying: At the level of deep sleep, acts of reasoning and in general, long logical sequences are
absent. Rather, there are acts of memory and associations criticized. In general, partnerships are
multiplying rapidly, and merge images or differ in unpredictable sequences. Awareness of own ego and
self is absent horn appears as seen from "outside" or sometimes seen in "other"
or "other." Mechanics observed by some psychological currents is in sleep or verifiable. It
lists the displacement, dramatization, secondary elaborations, etc..

4. The emotional tone that is associated with representations do not necessarily match the same way as
in the waking state. Thus, images that provoke fear in waking, in sleep are stimulants and liberating or
reverse Ia: words or deeds insignificant charge have symbolic value and emotional burden
disproportionate to everyday mentation. The hypnotic power of the dream is exaggerated forms and
this is possible by blocking and self-critical events, of acts of reasoning, which are those that let you set
parameters, and to draw comparisons in the ordinary mentation.

5. In the structure of this level of consciousness corresponding forms are linked to memories and
feelings, both external and the body itself. Internal sensations are amplified considerably and are
associated with characteristic representations and emotional tones. The forms of the complex
"world" are emerging in the vitality diffused, non-exempt, at times, colorful, beauty and
meaning.

6. Sleep forms have real psychological existence, moving many of them more conscious level, but losing
its power of suggestion and its central location. In that sense, we can not say that dreams and their
forms are unreal, "its not really happening is less than the content of other levels of
consciousness. Indeed, the" reality "of waking perception is greater than the dream .

7. In any case, the emerging forms of consciousness (whatever their level of work), they are real
structures in the incentive compensation ... We are not saying simply: "answers" to the
encouragement, saying: "compensation structure!" The stimulus can be either a sensation,
as a representation or an act of reasoning. As long as there are no clear that any form (regardless of the
working level of consciousness), is a compensation structuring to stimuli, not discover the relationship
that may exist between a geometric figure made rationally irrational and symbolic or dreamlike. The
form is the object of the act of structuring compensation.

8. The stimulus becomes conscience formed when the structure from its working level. Thus, the same
stimulus results in different ways depending on structuring responses to different levels of
consciousness. Following this line of thought, podernos say that the different levels of consciousness,
fulfill the function of compensating structurally to the world, understood in this case " world
"as the sum de.sensaciones, representations, etc., who come (or have come), from the outside
through the senses. There are acts of consciousness that are not (originally), supplemented by forms.
That kind of pure acts in search of the complete object (which might indicate the corresponding forrna),
is the basis of memory.

9. Thus, it is easy to evoke the characteristic work until consciousness "is" the object
invoked and stops in the "search", to be completed by the corresponding shape. More can
be illustrated this another case of evocation: a person leaves a place with the feeling of having forgotten
something. Evocantes Acts target different mental areas to work with "discarded" the
representations that emerge and are recognized as inappropriate. The act in search of its object, reject
any form which does not correspond to their own field. In this case, the subject recognizes the feeling of
"loss" or "forgetting" about the lack of implesión the act with an object and
does not stop the widespread "fear" until the true form emerges as the object of the act of
structuring compensation.

10. To make a short digression, be advised that the core of ensuefio is not a form or image portrayed,
but just the whole mindset working on structuring compensation against the mass of stimuli, with its
characteristic tone in every human being. When full consciousness Search the act gives to the core and it
appears as form, as image, being eliminated the anxiety that causes this formidable incentive ensueflo
kernel. But when the core is formalized, where the act is completed, a new quest begins to develop. The
"archetypes" that mention some psychological currents are only those nuclei dream and
completed as a form and thus overcome by the awareness up.

11. A strange paradox!, Archetypes fail to act when they are formalized as such, whereas before giving
them are not archetypes but images or forms that do not meet at all; diffuse forms not fully completed.
Projecting these ideas to a larger scope , you will understand how the mechanics of consciousness seeks
total completed in a final order ... there arise the various forms of immortality, never met, because
consciousness can not be completed entirely in passing. Immortality is timeless, is the shape of
structuring compensation total.

12. It is not enough then, naively infer that the pursuit of immortality is an escape from everyday reality.
The search for immortality is in the dynamic structure of consciousness that in its process and its history,
is completing his gods interim steps, with distressing archetypes that are crumbling from age to age. In
many legends are looking for the "gift" AI happiness, it goes through deserts, caves,
mountains and seas, are consulted wise men and magicians, and monsters fighting forces, to give to that
imponderable that has the flavor of memory, the same memory of a paradise lost, the same flavor of
estrangement and pain, which slips into the heart of the great men of his country fallen demigods darkly
remembered.

13. Here is the structure projection of the event in search of their subject, specific to the mechanism of
evocation, but launched into the future. It is not unusual to find so many otherworldly future theories,
the idea of memory, the reunion with the past or the line originating at a point, returns to him, moving
forward, describing a circle. Returning to our channel and and a new level of consciousness, we see
emergence of new fomas. In the semi-sleep, many ways typical of the previous state can be streamlined
and lose their suggestive power, except for some fleeting delusions and hallucinations.

14. At the level of ordinary waking, dream forms do not disappear completely, but no longer had
consciousness and emerge fully buffered, without occupying the central position of the supply.
Daydreams own side at this level are manifested with typical forms as a result of structuring
compensation to stimuli daily.

15. On waking, new forms denote the change in level of work. The forms themselves, relate to more
logical. Symbols can be streamlined and synthesize long chains of ideas. Abstract forms emerge of a
mathematical and these expressions have meaning more or less fixed. This allows the sciences have
their order in expression and meaning, that language is a system of signs for the orderly transmission of
ideas and the broad gestures of men, are factors of communication between them.

16. At the level of awareness of Yes, the dreams tend to disappear, cycling intensity, emerging or
evanesce according to the intensity of the state achieved. The characteristic forms of this level do not
differ significantly from the previous state, except in regard to the release of the suggestive power of
dreams and secondary environmental stimuli in general. Self-consciousness, is emerging a general tone
of self-observation that characterized by the discovery of the thought-forms, the forms of acts of
conscience and the ability to understand the internal mechanisms that are more or less abstract and
experienced even if they do not appear as images or representations.

17. Working levels of objective consciousness spring when reflective steps (as in Transcendental
Meditation) or suddenly experienced that consciousness and the world are not simply related, but form
a real and true structure, which in reality is objective because Ia Consciousness is real and coincides with
the world without distorting it. The forms of this level are not representable, hence the language is
inadequate for the transmission of such experiences. Some of these forms, embodied in symbols, are
attempts to transfer the system of relations, structures and compositions, own level of consciousness
objective.

18. When these forms (translated into geometric or visual sense by hearing the music or the poem) are
explained, they simply must be seen to approach unrepresentable forms and transcend all fetishism,
operating so that the relationships represented (at the beginning gross as exercises for children) is
independent of any figure and any notion of "utility" in the investigation of phenomena.
Working with "machines" and the application of these forms-devices to the world of
phenomena, may be more or less effective if things are coinciding and in that sense, the effort to
structurally compare the phenomena with these forms, giving skills and expanding the system of
relations.

19. If (is good to repeat it), is the feeling fetish evanezca experienced in the manipulation of symbols and
figures and understanding of these masses of relationships, structures and compositions, as forms
crashes, cartoons horn objective forms. The pure form is not representable, however, is experienced as
the object of the act of compensation structure of consciousness in the world is experienced as
transcendent reality itself run. This form has the attributes of the level of "Immortality",
corresponding concienciatrascendida-the-rest-in full.

20. From the beginning we have referred to emerging forms at varying levels of awareness and
development has been made from the psychological standpoint. You should not assume, however, that
the phenomena of consciousness and the forms that correspond to them are locked up in that area. It
requires, for a good understanding of all this, a structured explanation of physiological phenomena that
underlie the activity of consciousness. The most interesting explanation will, no doubt, the bioenergy.
And when a level playing pure or transcendental experiences, bioenergetics is not sufficient, will provide
support to enter the realm of pure energy Ia.

21. To conclude, we say that based on the experiences of pure form, structure or system morphology
and Poetics Mayor sets out general principles and laws of the whole system of thought that allows us to
approach the true Reality.

c "#$% &

The four basic forms of the method used in the letters "T"

N.0 . The point (structure or area. This is a-dimensional)

N. 1 The circle (or cycle process. Horoscope)

N. 2 mandorla (concomitancia. Tree)

N. 3 The triangle (the transformation. The Enneagram).

GENERAL MORPHOLOGICAL COMPOSITION

(1. The 56 minor cards that follow the first 22 Major Arcana cards.Arcanum is singular, Arcana
is plural and the term means "secret." Where the Major Arcana cards are thought of as the
"power" cards, the Minor Arcana serve in supportive roles.

Viewed more eclectically, if the Major Arcana could be described as the primary colors brightly
painted on the canvas of our lives, then the Minor Arcana are the various —
—
 that
offer enhancement and diversity of our life?s design.

The Minor Arcana brings us clarity and definition. These cards are the supportive role-players to
the prime archetypes of the Major Arcana. The stage, setting, and supportive actors in our
readings; these cards 
—

—
 
 of what?s going on in our interpretive experiences.

2. @



2
  
 

The Enneagram is a popular New Age tool which has found its way into Catholic practices,
including parish classes and in retreat programs.

—

—

 

The Enneagram is a circular diagram on which personality types numbered one through nine are
symbolically represented at nine equidistant points on the circumference. The numbers are then
connected by arrows in significant patterns which point the way to health ("integration") or to
neurosis ("disintegration"). Each human personality is said to fall into one of these nine types.
This number is said to reveal the hidden motivation for everything a person does. Intelligence is
given three centers: thought, emotion, and instinct, which are always imbalanced. The result of
this imbalance is that a person's "true self" is always hidden beneath a "false self". The
Enneagram is supposed to enable a person to gain knowledge of his true self, exposing the true
motivations for actions and illusions developed regarding himself and regarding how to deal with
the world. Msgr. Smith says:

"Each of the nine personality types (numbered 1 through 9) is described negatively by some compulsion, fixation, or
basic driving force to avoid something unpleasant. This compulsion is seen as one's basic psychological orientation.
To discover your number, you have to realize what you seek to avoid, what your compulsion is."

The personality types and the animals symbolizing them are:

V

V

  

 
   
1. Perfectionist terrier
2. Care Giver cat
3. Achiever peacock
4. Artist basset hound
5. Observer fox
6. Team Player rabbit
7. Optimist monkey
8. Competitor rhinoceros
9. Peacemaker elephant

Essentially the Enneagram is an occult and Gnostic pagan self-centered system.

More and more frequently the Enneagram is sold as a " modern psychological method" to make
one "more effective in dealing with others." The "spiritual" connection is downplayed and the
secular "business value" is emphasized. With modern "scientific" principles espoused, who could
argue with wanting "self-improvement?"

‘  
—

 

irst, the Enneagram is derived from a groups called the Sufis, who are a mystical offshoot of
Muslims that follow various pagan spiritualities, as will be described. Two non-Catholic men,
George Gurdjieff and Oscar Ichazo, were primarily responsible for bringing this system into
Western culture in modern times.

"The Enneagram, from the Greek ennea (nine) and gram (line drawing), is a system of classifying personality types
based on the figure of a circle with nine points on it, [each] connected by lines. Each point stands for an ego-type
that has its own distinctive vice and virtue. Each can get worse by moving against the arrow."
"2 was taught the Enneagram in 1972 while a student in the Jesuit theologate. We used it in our spiritual and social
life. But we noticed we were typing people incorrectly, and interest faded. "2n the '80s, 2 saw an Enneagram industry
develop, but the versions being taught were contradictory. So 2 did research. The m



 

 
 , thousands of years old. But 
 
  
   


. The diagram itself can't be older than the 14th or 15th century. 2t was discovered in the 1890s in Central
Asia by a Greek-Armenian occultist named 

 
. He got it from a secret brotherhood of  


 

    


 . Gurdjieff, a charlatan and a swindler who
   , taught it to his disciples as a symbol of the cosmos. Gurdjieff died in 1949 but left followers.
Oscar 2chazo, a Chilean who claimed to have had out-of-body experiences since childhood and studied all sorts of
psychic practices, learned the Enneagram from such a group."

"2n the 1960s, 2chazo devised a personality system of nine types -- each with its animal totem -- matched to the
Enneagram. Esalen 2nstitute psychologist Claudio Naranjo, another admirer of Gurdjieff, collaborated with him.
Naranjo spread the Enneagram through Esalen classes."

"There is much in the zeal, devotion and asceticism of Sufis that is admirable. Yet, in contrast to the contemplation
and the yearning for holiness of the Muslim mystics of former ages, 

 , which claims over 40
million adherents, 


 
    

 


    


  !"!#


   
" 

      


 $"

Gurdjieff was the man primarily responsible for transmitting the Enneagram into the West. He
was also into occult practices in a major way, which influenced the present day New Age
movement:

"[Gurdjieff's writings are] filled with descriptions of


 

 
  


 




, and with explanations of the true significance of   

  "  and the % ."

or Gurdjieff, the Enneagram had secret powers not particularly allied to personality typology. "The Enneagram is
a universal symbol," Gurdjieff believed. "All knowledge can be included in the Enneagram and with the help of the
Enneagram it can be interpreted."

"The occult also influenced Oscar 2chazo's life and writings. At age six he began having out-of-body experiences,
which led to his disillusionment with the Church. He could not accept Catholic teachings on Heaven or hell since he
had been there and knew more about it than Christ and the Church. Later he learned that living in one's ego was the
real hell. To gain control of his own consciousness, he studied Oriental martial arts, Zen, Andes 2ndian thought,
psychedelic drugs, shamanism, yoga, hypnotism and psychology. He joined esoteric groups in Bolivia and Argentina
and traveled to Hong Kong, 2ndia and Tibet to study mysticism." [5]

à



  

Enneagram terminology sounds Christian, but really is not. This is the same tactic that dissenters
have used today, whereby a word's meaning was twisted to sound proper to deceive the reader.
Ranaghan observes:

"á


 , for example, 
  
    
     
 
 
  
$' The very worst thing, according to Sufi doctrine, is 'not sin, but ignorance.' All Gnosticism flows from
this premise."

Kephart offers a more detailed analysis exposing the pagan mimicking of the Catholic aith:
Catholics using the Enneagram talk about things like saints and sin and faith and "fruits of the spirit". Using these
words makes it sound legitimate. But they are only adapting these terms to the Enneagram, by giving them different
definitions.

The word " " is used in the Sufi religion, but can have an entirely different meaning. 2t has nothing whatever to
do with holiness. & ! !'!!(

   
 á
 . This is the word used in the
Enneagram (even by Catholics): a "saint" is a person who overcomes his false self and knows and acts according to
his true self.

The word " " is used a lot, but with a new definition.    


  
 $%




 

      






 



. Sin is the sinister motivation
everybody has for everything they do, a part of human personality. 2t must be accepted and brought under control.
The number assigned to a person by the Enneagram indicates what their one "root sin" is and will always be. "Sin"
is also called "addiction".

"‘  " has nothing to do with Adam and Eve. Their "Original Sin" 
   , meaning
that a person is never at any time in his life undamaged or free, but is always exposed to harmful forces. 2t describes
the conditions in the environment which cause the imbalance among the three intelligence centers.

Another term used in the Enneagram is "   


 ". These have nothing to do with the Holy Spirit. )  

m
 
   

 
    

 
   
  

m
$ %
!*
 !   
m
  +
  ,*
  !

!
!

! m

   (unlike the ather and Son, who are recognized as real persons).

"+
" is talked about as part of the Enneagram, but their definition of prayer has nothing to do with God:


 


 

 
 



  

  

 

 
   
$ "á


 " in the Enneagram has nothing whatever to do with Christ. 2t  


  , which is what they call freedom from one's "false self" to one's "true self". This true self is also called the
"soul", another redefined word. Even "*

" is given a new definition: it is only  



  





 
 

$

Two other terms which are given new definitions according to the Enneagram are " " and "


".
According to their definitions, 

   
 
  

  $ A person cannot be truly
obedient unless he refuses if he disagrees;     

 
 


 
   


   
m

   


$

----------------------------------------------------------------------

22 Arcana Seniors

10 individuals (1-10 letters)

Process 12 times (Letters 11-22)

------------------------------------------------------------------------------------
56 Minor Arcana

4 sets of 14 cards each

9 enneagram (Letters 1-9: Composition)

5 figures (letters 10 14: level of vibration) (Psychic Complement: the medium)

-----------------------------------------------------------------------------------------

WORK WITH THE MACHINE T

1 .Question (static)

A) Set the interest and formulate correctly B) Set the field more C) Fix the relationship with
the environment D ) Fix the lower area of the field

2 . The process (dynamic)

a.Cycles and rhythms of the larger scope

. periods

. dodecanarios cycles, quaternary, etc.

. rhythms oo, o-, '

b.Relations between the individual and the environment

c.transformations in the individual elements

3. the Triads
Triads down when it becomes Psychic Alchemy and rise when it becomes Cosmic Psychic. In
each triad question in static and dynamic.

Or

The triads go down when the Psychic one turns into Alchemy and they rise when the Psychic
one it turns in Cosmic. In every triad he wonders in statics and in dynamics.

--------------------------------------------------------------------------

The 10 letters from individuals present analogies of different levels.

The 12 letters of the process are prepared also to indicate 3 possible and independent forms of
processing:

The lower parts show the whole process of ͞Alchemical Arts͟

The means, the discipline process called ͞Our Yoga͟

The highs, the process of ͞Transcendental Meditation͟

(See: Booklet N ° 3 ͞transmutation͟). But that does not matter here for the management of the
Method. For the purpose of various studies and research are taken into account only the
morphological designations.

Generation 1 Regression 2 Selection 3 Displacement 4 Instability 5

Trend 6 Plan 7 Polarity 8 Energy 9 Vitality 10

 Condition Fusion Division Dissolution

Activation Circulation Precipitation FORMATION

Mutual understanding/Rapport Des-con-fusión conversion Projection

State material of choice:

 psychic

Minimal vibration Adjustment Half Vibration Adjustment Maximum vibration

INDIVIDUAL

Individual Membership alchemy one Enneagram sufficient for

Relationship between components first triad. It takes 9 enneagrams

Elementary transformation for studies of the second triad.

%'(

)
*+&, 



-. &- ,.
&$&*
&
$
./.
'

.0&
"%&*
* 
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"'.



" )*. /.&*,,"2".


   (

Condition Fusion Division Dissolution

Activation Circulation Precipitation FORMATION

Mutual understanding/Rapport Des-con-fusión conversion Projection

Horoscope: ASTROLOGY traditional symbol (COSMIC)

CYCLES DODECANARIOS: FULL CYCLES RHYTHMS

. Quad cycles on accommodation

§ Cycles: various legal vertical, diagonal, etc.

Example on the ground (tree - the plan )

1. Birth 2. Youth 3. Maturity

subject relates himself at different times of processing.

COMPOSITION:

12 times (each time one) .

3 (complete systems cosmic process, psychological and alchemical).

Relations of links: As dodecanario processing time (up zig-zag).

Internally in a quadruple: There is a system that goes down from C. to A. and thence to M. as a
step that involves and includes the other three (this applies when using only one quad.)

Moments of the process considered as individuals: They are related to other moments in other

planes ( eg.).

Position Relations:

CONJUNCTION (or repetition). After the conjunction (0 °) of the 2nd process with respect to 1,
there is a trend in the 2nd to produce the same q ue in the first (determinism of the previous
processes).

Trigona (120 ° similarity of individuals ͞process) affi nity between moments of different levels,

SQUARE (90 ° relationship to a distinguished individual for each plane) = counters;

Opposition (180 ° relationship with an individual of distinction to a different level) = counters or

compensates;

Sextile (60 ° relationships with two individuals: one of his flat and one from another plane,
although both are individuals similar and different with respect to center).
The central with respect to the individual in the same plane affinity of the process and saves
time difference . The central with respect to individual to another level difference of process
and saves time. The sides each time and saved affinity difference process.

Effects of positional relationships:

In CONJUNCTION there is repetition. It has morphological inertia.

TRIGONO can be corrected or strengthening process.

SQUARE there is no freedom of action.

SEXTILE there is no freedom of action, even less with the individual different from another
plane.

 0...

transmuted: the individual is released from its origin.

Evolutive: the individual is transformed without losing its identity.

Regressive: the individual regresses.

Crystallisation: the subject is fixed.

Conventions:

A) The angle of the triangle circle at C. designates the position of the quad (left A., above S., and
C. right).

The circle even in the square denotes the position of the letter in the quad (left-down M.; left-
up C.; right S.-up, and right-down A). should be read in first and then the TRIANGLE SQUARE.

B) Each letter planes divide and connect with one another. Thus the central level to connect to
the C. eg. cosmic letter designates the midplane to connect with the other two, designated a
letter psychic. Always means that designates the level where he is located.

C) The reading goes from Aries to Pisces rising (provided that such evolutionary processes and
transmuted).

((
THE TREE: KABALAH traditional symbol (Psychic)

Individuals

1. Polarity 2. Plan 3. Selection 4. Instability 5. Energy 6. Generation 7. Trend

8. Moving or turning 9. Regression 10. Vitality

Caminos (Example of mental states) 11. Autonomy 12. Unit 13. Supplementation 14. Chance 15.
Evolution 16. Purpose 17. Address

Purification / O \ Confusion

18. Premeditation 19. Volubility 20. Try 21. Doom 22. Improvisation 23. 24 Dispersion.
Degradation 25. Fall 26. Resolution 27. Frustration 28. Remorse 29. Conservation 30.
Resentment 31. Mutation 32. Death

 3
"

Example: glands
LHS- PANCREAS, Adrenal, PARATHYROID

RHS- GONADS & OVARY, Liver, THYROID, Pituitary- Pineal

Example of mental levels

Sleep, semisleep , ordinary waking/vigil, self-consciousness, objective consciousness

Ray descending Ray ascending

Both beams have the same horizontal direction and at the end of fork.

' '4(

2*-5 &.
&*)

*)666i3

(7 *"** !

(8
!/"/"
9:


6;
<*)
&!/
 <*"*+.9  0 !/"-3**. ":

6)..* 6 "!. ,"*,96:< *"<'! ./

&/.. <
*.*,0
.9  , ",*""
 ":< *
"*-6 "!. ,"*,9=:

m 
 


(' c(;(( % (%*0 .-.!.9(>((?$@A:

 %%   % (9(>(($?AB@:

The eighth and development of the half from altered (and alter) with those coming from other
means.
(Sequence: DO1/RE/MI-CHOQUE-FA/SOL/LA / SI ...............................................^ DO2 / RE / MI-
SHOCK-FA / SOL / LA / SI

.................................... DO3/RE/MI/FA/SOL / LA / SI)

OTHER ACTION MEANS THAT RELATES TO THE INDIVIDUAL BY ANOTHER ROUTE.

(
)
!
&** 
".-! "*0
"0!-9'"0!-:

composition of the individual machine. Interconnected constituents, listed in microsystem.

Elements that modify components and allow the internal transformation of the individual.

1. INDIVIDUAL 2. COMPONENT 3.ELEMENTS

order of the internal process

inputs and / or outputs of elements, only for 3, 6 and 9. Sometimes an item to go

through the components, modified and reaches a level of another input undergoes further
processing by the action of entering new element, this phenomenon is called ͞shock͟
 Micro-relationship between the components in sequence 142 857

components

(8
!/"/"
9:

1. Estate (absorption)

2 green stem (conduction and photosynthesis - respiration)

3 Light and air

4. leaves (photosynthesis - respiration and perspiration - glucose production)

5 Apical Meristem (production of auxins and hormonal regulation - growth in height)

6 Temperature (chemosynthesis)

7 Cambium (flower and fruit - growth in width)

8 Marrow - roots - and support storage (starch)

*2.-.!.

....... Xylem:SAP raw inorganic

------ phloem : sap produced and organic


& #
.! 
* 

@ @
@@2‘

 ‘‘‘@‘‘ 








 





1 2 3 4 5
Generation Regression Selection Instability Deviation

Alkaest Azoth Solids Gases

Liquids

S.I. S.E. I E M

Sulphur Sal Nitro

Silver Mercury
Gold Plumb salt Nitre-tin

6 7 8 9 10
Tendency Plan Polarity Energy Vitality

Inertia Movement Influene Radiation Life

Sex Selectors Adhesors Elevators Somatic

Magnet
Copper Antimony Crucible Vitriol
Iron
  
     à  à 
 

To see in To see in the To see in the

To learn how
everithing the senses the consncience the
to see
senses conscience memory

Magician and
Accumulation Disconnection Ascent
his ambit

Preparation Mortification Separation 3 R - Rebis



   
  


   
 

To see in the See in See the permanent

See in tendency
memory the enchainment the in one and
the enchainment
tendency permanent everything

Evanescence Recuperation ixation Concentration

Distillation & Dryness and Coagulation and

ermentation
rectification cleansing sublimaction

 



  à
     
   

 

See what is See what is and See in one and

See the permanent
not orm- what is not as the in everything,
form in action
Movement same the same

2nd. Accumulation Separation Transformation Projection

2nd. Conjunction Resurrection Transmutation Multiplication

@ @
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‘

They are independent of each other but take the same form. They represent
three different possibilities of transformation.

à

  
—
 
 
—

—








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ð A)Trascendental Meditation (to learn how to see)

Attention to perception, eliminating representations, associations, etc.
Only attention plus perception.
ð c) Our Yoga(preparation of the Magician and his ambit [mars -
venus])
eelings and sentiments are free of implications alien to the Work. Se
crea un ámbito físico y espacial adecuado y depurado (abluciones,
apoyo de sahumerios, etc.). A sort of psychic 'admixture' between
and , and a total agreement of intentions for the entire process is
required. 'Psychic admixture' means to obtain the same physical and
mental tone before the [conjunction].
ð C) Alchemy (preparation and ablution - the mirror).
Preparation of the ambit, cleansing of and , and mixture in the
right proportion: 1:3.

±!2‘

ð A) T.M. (see in everything the senses).

In every perceived thing lies sensation (the sensory data) + the object
or thing. .i.: the perception of a tree, what the tree is in itself (?).
Tactile, auditory, visual, sensations, etc., give different results from
the same object since we have only partial perceptions of it. This fact
enchains all knowledge to the senses.
ð c) O.Y. (accumulation)
irst [conjunction] or first physical [conjunction]. The intent is to
elevate temperature in the energy production centre, slowly and
moderately. When the process stabilises, our [fire] is increased and so
forth, until symptoms of lack of control appear. Sensation-colour is
used as support.
ð C) A.(mortification and calcination - the key).
The androgynous in the bath with the key. Solution 1:2. Wheel-fire.
Rainbow. The lag.
O!à222

ð A) T.M. (see in the senses the conscience).

In every perception there is a structure that is not in the senses but in
the conscience, i.e. a tree, for the different sensations are organised as
perception and this perception is organised as a structure or major
ambit (consciousness). Now, one must distinguish the structure that
organises consciousness from the sensory perceptions. cesides, one
must (and this is all-important), effect the division and not only to
understand it.
ð c) O.Y. (disconnection).
On the one hand from the physical source of stimulus and on the other,
from stimulating images and sensations, keeping only the former
focalised in the pivot point. The stimulus-image has disappeared and
what remains is the support-image or colour, reinforcing the sensation.
ð C) A. (Separation of the Red Salt - the dagger).
Previous separation of the galls with the key (1:3). Evaporation below
100ºC. Successive triturations and washings until obtention of fixed
salt.

È!‘@2‘

ð A) T.M. (to see in consciousness, memory).

It is observed that in every perception are the senses, that
consciousness organises the data of the senses, and finally these data
are organised in the conscience have structure to representation or to
memories of previous perceptions, Thus, conscience organises and
recognises thanks to memory, to previous recordings. Now, this steps
demands the effort of remaining only with conscience and its
representations or, in other words, with conscience and its
representation-images + the attention on them.
ð c) O.Y. (ascent)
Sensations are elevated, overcoming the obstacles which must be
dissolved until reaching the cuspide and obtaining the 'light' in the
head.
ð C) A. (the pomegranate).
Our [ ] or [ ] in vulgar [ ] (perfect mixture 1:3). Division in three
groups (1R the mirror; 2R the mirror in its blood; 3R the third mirror
in its blood or in its third group). In the mirror the fire is regulated
with the witnesses around the egg's collar. Test: with the three acids
and vulgar .

Ö!@2@2‘

ð A) T.M. (to see in memory the tendency).

Observation of the 'mental form' not as representation but as an act
 that tends to link to a representation object. Therefore, the tendency is
observed in representations. The tendency effort shows the memory
tendency (representations) to emerge completing acts.
ð c) O.Y. (evanescence).
The colour-sensations shine or lose naturally their strength until they
dissapear.
ð C) A. (fermentation - the lion)
Trituration of [ ] in [ ] and perfect mixture. Introduction in the H2S04
bath, fermentation and then vulgar [ ] until violent reaction. Let it cool
shaking until precipitation of grey powder. Wash and dry with vulgar
water (through evaporation), wheel-fire until calcination grey-white
powder.

]!2
@2‘

ð A) T.M.(To see in tendency the enchainment). It is observed that even

disregarding representation, the effort to eliminate them appears as
expectation, as an instance where one gets or not such a state, as
guided but determined attention. In brief: the experiences, the mental
resistances, and the efforts are observed as 'force' or 'tendency' to
which consciousness is enchained and without which it seems not to
have an organised structure. This step seems to indicate that without
'tendency' in general, consciousness cannot act. cut it is of little
consequence to reach these conclusions or to describe that mental
situation but rather to realise the 'mechanicity' of thinking, or in other
words, to attend to the enchainment of consciousness or to the
opposition of 'tendency'.
ð c) O.Y. (recovering). When tension falls one goes back to the
production centre, recovering all kinds of sensations (without new
stimuli in that centre).
ð C) A. (distillation and rectification - the swan and the ray). Mixture,
sulpho-nitric solution 1:2, the swan, outcome the salt (simple
saturation of sulpho-nitric vapor in the substance. Mortify the
substance with fire and in case of not being attacked: salt in solution
and fire.

u!
22@@2‘

ð A) T.M. (to see in the enchainment that which is permanent). It is

observed that notwithstanding the variations of expectations, of
'resistance' of the consciousness instances, what is permanent is the
enchainment.
ð c) O.Y. (fixation) A new fall in the image-sensation is produced and
the effort is directed to keep in the cuspide a 'tone' of tension,
independently of images.
ð C) A. (drying and washing - rain of stars). Washing in H2O and
 precipitation, drying and vapour washing. Grey powder. Reiterations.

•!‘
@2‘

ð A) T.M. (to see what is permanent in one and everything). It is

observed that the diversity of phenomena is in itself, enchainment.
This is valid for the consciousness in itself as well as for things in
themselves; however, consciousness and things identify by themselves
and not as phenomena. Thus, identity is permanent and diversity is
variable. One and all are identical and permanent. There is no
distinction between one and all.
ð c) O.Y. (concentration). All bodily sensations are are recovered from
the production centre (experiencing the 'world' through the Venus and
up.
ð C) A. (coagulation and sublimation - the mountain). Mixture of metals

in their right proportion: , and and mixture with Salt in its due
proportion. At 1.500 centigrade they fuse and sublimate.
Homogeneous composition (not to be confused with slag (dross).
Sulpho-nitric solution bath [ ] crystalisation. Colours: green-blue-
yellow-red-grey with [ ].

!‘@
@2‘

ð A) T.M. (to see the permanent form in action). It is observed that the
permanent form appears even in the diversity of phenomena, be they
subjective or objective. The permanent form acts by its own need.
ð c) O.Y. (second accumulation). In attentional division, attending to
the sensations in the cuspide which are exactly the ones obtained in
the previous step.
ð C) A. (second [ ] entrance of the king to the to the palace of the
queen). The [ ] after drying is mixed with [ ] and then is submerged in
the nitric bath, until total death (formation of chrystals).

"!à‘2‘

ð A) T.M. (to see what is not form-movement). It is sensed that a

different ambit to that of the form and form-movement may exist,
which does not come out of 'nothing' but as 'that-which-is-not-form-
movement'; that is to say, as that which is aprehended as existent in
relation to movement although its characteristics are different to those
of the object used as reference. This 'no-form-movement', of course,
does not depend on enchainment.
ð c) O.Y. (separation of pure sensations). Separation and disconnection
from the production centre. Elimination of all sensation or image on
the cuspide that impedes the energy accumulation. New flashes and
light.
 ð C) A. (resurrection - the unicorn). Repeated washings in H2O,
weighted, purified and filtered. Application of the electron or of the
metals to produce in their surface coats that must be extracted and
purified. The fragrance witness appears when washing with H2O; after
electron, [ ]. To separate, K aureocynide and inquartation can also be
used: 4 [ ] x [ ] 1.

!‘
2‘

ð A) T.M. (to see what is and what is not, as the same). orm-movement
and non-form-movement are observed as what IS.
ð c) O.Y. (energy transformation) A change in the general body energy
is registered and also a change in the mental 'tone'. Phenomena typical
of the orce. Concomitances in all centres. Control and circulation of
the light.
ð C) A. (transmutation - the phoenix). Small quantities of [ ] are used to
purify the [ ] by means of vulgar [ ]. lashes and qualitative changes
of the [ ] and of [ ].

±!
‘@2‘

ð A) T.M. (to see in one and in everything the Same). It is observed that
the 'world' and consequently oneself and everything is in its root and
independently of perceived phenomena, the Same.
ð c) O.Y. (energy projection) Projection of the double and other
phenomena. Possibilities of projection or introjection.
ð C) A. (multiplication - the tree). Inquartation in silicates (projection
powder). Augmentative system. Alchemical preparations.

c " ?4
"
1. Definition: The school is the workplace from which radiates a totalizing doctrine, a system of self-
knowledge and improvement practices, and a range of occupations and disciplines necessary to man for
development.

2. Objective: The objective is therefore the development and liberation, based on those doctrines,
practices and disciplines.
3. Individual utility: The utility provided by the school to its participants is given by the doctrine that
gives them as a business tool and the field it creates, facilitating the task (taken alone) would be
seriously disrupted. The School stresses that individual release any task is fulfilled in this life, but leaves
open the possibility for a future life. The development of this possibility is the Religious Affairs.

4. School Organization: a) The organization is casual and depends on the historical moment, and also
from the development of its members. Moreover, appropriate to the circumstances in the best way to
achieve your goal. The school is the workplace and the point of irradiation of this job. Use or create
agencies directly or indirectly linked to it to become broadcasters. In that sense, no human activity is
foreign to him and they are all ways that serve its purpose. By saying ͞no human activity is foreign to
him,͟ is not claiming that the activities against the development of man can be used in the favor.

b) Social movements tend to liberation from slavery material can not be ignored by her and to put the
economic, cultural and technical provision of the human race becoming progressive factors that
facilitate the action of the School. But it can not these be considered as liberators of humanity, unless
they open without delays expectations of mental processing. This point is clear. No base material, there
is no possibility of mental processing, but not enough with the base material.

5. Origin of the School: a) The school originates from any location at any time in history when these arise
raised and produced, was ͞discovered͟, or reinterprets a doctrine according to them, the pair system is
structured practices and disciplines that are transmitted person.

The school can hold a traditional line over time. You, on the contrary, disappearing later. But it is evident
that in all ages and cultures with minimal material development, one can find traces of it.

b) Moreover, there is no school that has lost the purpose of their existence or where the doctrine is not
tailored to that goal. There is no question of ͞lines͟ and School. The school is only if there is objective
and on the doctrine, practices and disciplines are best. May be called ͞school͟ various trends diverted
from the purpose and proper doctrine, but they are far from what we have been defined.

c) The School is potentially in every human being who discovers the possibility of release and that senses
the existence of a doctrine and a system to effectuate. Thus, in the religious and even magical feeling
(apart from its socio-cultural implications of the situation of ͞leakage͟ reflecting), the trend can be
traced to the manifestation of the school.

d) Indeed, the School will an apparatus of scholarship and knowledge as large or small development and
the development of its members, but that is not giving you its substantive character. At various times
and places, have told with great splendor and humility, but in all cases should have exercised its
function.

6. Language: a) The school specializes is expressed as one might call ͞esoteric͟ and in a manner adapted
to the understanding of larger sets of people, who can designate ͞esoteric͟ Although the intention of
the School is to all humanity (and therefore not deliberately seeks to confuse the masses, not away from
them, nor close in on itself, quite the contrary), the historical reality of language imposes gradations
reaching times simplistic, but allows all ways contribute to the development of man however low
cultural level.

b) At certain stages, some very simple coding moral, pious precepts, some formulas of goodness, of
human solidarity, love of neighbor and self-improvement, have sufficed to move people off the line of
development. This language may make you smile today who are not historically located, but it is not
wise to stop and ponder its educational value that influenced the economy, science, art, law and even in
the hygiene of many civilizations.

c) When language, ritual and hierarchy traveling purpose and doctrine, is no longer in the presence of
school. Gone is his spirit, to leave the empty shell. Then comes the sect, religion or oligarchy investing
ending values degenerating and becoming regressive factors. There is this fanaticism, persecution,
cruelty and sacrifice for the man alleged to his superiors. Where the language does not sound sincere,
humble and kind, do not listen to the school.

d) It is necessary to address the process of the school. It may happen on limited occasions, which in its
original steps (and conditioned by various circumstances), observe a language and general attitude and
somewhat primitive in its process will sewage plants, purifying. If this happens, it is clear that its
objectives and doctrine are valid in that it is resulting in the improvement of the previous stages. There
is no evolution.

7. Doctrine: The doctrine gives totalizing answers about the world, man, history and the meaning of life.
Based on her work develops tools that enable self-awareness, improvement and expansion of
consciousness. The conceptual framework used in this occasion is:

a) Universal Laws: Law of structure: ͞Nothing is isolated, but dynamic relationship with other living areas
within constraints.͟ concomitance Act: ͞Any process is determined by relations of simultaneous
processes in the same area.͟Act cycle: ͞Everything in the universe is evolving and going from simple to
complex according to circadian rhythms.͟Act of overcoming the old with the new: "The synthesis
process is assuming the previous differences, but qualitatively deleting items not acceptable for more
complex steps .͟

b) Method: The method allows for an orderly and simple, raise the right issues. proceeds in three stages:
a study of the compositional elements of the subject, subject&#39;s relation to others of the same
scope and process of the subject (where came from, where is, how it manifests).

c) Origin of the Universe: The light is the essence of all that exists. When light is ͞denser͟ energy gives
rise to demonstrations and materials. In a light convergence point of the explosion which resulted in the
birth and expansion of the universe. This expansion is accelerated curve and the bodies begin to become
light for convection in a section (or several points) which will produce a new burst of creativity. The light
is eternal, is the origin and purpose of the universe.

d) Origin of Life: The densification of light energy produced vibrational manifestations of different levels
and increasingly strong field. Radiation from the gases, liquids and solids eventually. From the
electromagnetic bursts until the nebulae, suns, planets and moons, with its various elements. The action
of electrical discharges between gas clouds and in the liquid medium was rudimentary synthesizing
amino acids and then the first proteins. The overall average temperature and constituted the ͞medium͟
for the production of virus and cell. Throughout the evolution, from the creative center to be alive, he
repeated the same pattern: a ͞center of gravity͟ that radiates around which to organize the systems.

e) The origin of man: the nucleus or cell center was ordering all the cell around him, and after repeated
divisions was ͞shooting͟ a code of adaptation or genetic memory capable of directing and then
specialize functions of nutrition, reproduction and locomotion. From amoeboid forms continued
evolution and improvement of the old with the new until towards the Quaternary period
anthropomorphic beings emerged. In primates, separation of the fingers and thumb opposition allowed
the specialization of brain functions that complicated relations of neural circuitry, leading to new
breakthroughs in the animal mind.

From a common trunk, several branches anthropomorphic developed independently, dying and
perfecting each other, as in the case of homo sapiens, a relative of the monkey but not descended from
him. Homo sapiens in various races demonstrated that converge toward a ͞center of gravity͟ of the
species gradually producing a synthetic human again. In such a being, progressive genetic characters of
different races make your contribution, simply by eliminating the regressive evolution. No doubt there
will be a new evolutionary leap in the biological, while first living being able to control its own evolution.

The fact that man come to be an animal especially historical (as opposed to other species), places him in
a position not only to accumulate past experiences over their reflexes and instincts, but above all puts
you in position to change biological and mental structure.

f) The historical process: the history of mankind is the history of overcoming the old with the new, but
the accumulation of social experience. The generational dialectic (law of overcoming the old with the
new level in human history) explained that in every historical moment in the struggle for generations
coexist: that is in power, which struggle to access it, which is learning and displaced from the elderly and
children (the latter comes later in training, while he was in power moves into old age and is replaced by
the fighting with her). Every generation revolutionary struggle for the seizure of power when the ratio of
assets and members of that class are significantly unbalanced. The general historical process starts with
isolated groups of hunter gatherers and complemented with other groups and which may be
summarized into a ͞center of gravity͟in which begins to emerge a culture or civilization. This follows the
Law of cycle until it disintegrates. Factors progressive move to the next civilization, observed throughout
the process, all converging towards a civilization civilizations synthetic planet.

As the evolution of man is expressed to a civilization and a synthetic race individually, as the structure of
the human being develops the drive from the instincts and reflexes, later expressed emotion and finally
the intellect. No doubt a new qualitative leap must produce the emergence of a superior function
synthesizer.

g) The structure of man: Individually seen in man &quot;center&quot; of control (vegetativosexual,

motor, emotional, intellectual and higher). Each center can be studied in its arts and subparts. The level
of awareness is the general condition of the structure of a human being at any given time, where a
center (and a specific part) absorbs more energy at the expense consumption of others. We distinguish
the following levels: sleep, semi-sleep, waking self-consciousness and objective consciousness.

Moreover, every human being has from birth a further development of a center on the other, from this
situation are different ͞types͟ as follows: vegetative-sexual motive, emotional and intellectual. It is
distinguished by the different speed of reaction to stimuli and the direction of energy. The innate human
type, but the experiences and habits recorded throughout life, producing the personality of each
individual. In everyday life, the human being lives in a waking state in which the wandering and dreams
inhabit his consciousness. In general, one can say that dreams are non-rational responses to external
stimuli. It also could be seen as compensation for different layers of the personality, which are mobilized
by the action of the different centers and in response to external stimuli.

The key, however, is the presence of the core of the dream that is general and widespread response to
particular stimuli that are structurally organized in consciousness. The personality change when the
heart wears out and is replaced by another. Because of this, the kernel is considered &quot;center of
gravity&quot; of personality. At every stage of life is for a change and transformation concomitant
biological core, so: childhood-adolescence-youth-madurezdeclinación and old, these changes
correspond to sets. Mechanical changes in individuals of the same age, are those that explain the
emergence of temporal or generational classes. Seen this way, each generation moves according to the
core of its own dream.

The work tends to move the mechanical core to one that polarized the entire human structure to the
development and individual development and all the species. As noted, the School tends to change the
core of dreams to individual development and of mankind, with the ultimate goal set in the foreground.

8. Practice: In fact, no practice can be achieved mechanically liberation of man. We consider some useful
techniques to locate and access the problem to future work.

a) Self-awareness: Composed of a set of techniques autobiography, biorhythm, circles of personality and

prestige, study of dreams and tracking the core side of dreams.

b) correction and improvement practices: To check the operation of the centers and their parts:
vegetative-motor-emotional, intellectual and Superior.

c) Expansion of consciousness (work ADMI): This work is accessible sustained awareness of itself and
strengthen it. Its steps are: I attend - divided - and incorporate management.

d) Any practice described in this paragraph can be placed perfectly in the job and get some permanence
with self-consciousness. From there we work to another level.

9. Development of the School: It is concomitant to the qualitative development of its members. And its
members, is the result of their work and personal liberation of all humanity.
School and as an agency develops its science and art. The main scientific interests are intended for
physical benefit of man: their health and youth. Other works are related to studies on the human mind
and its possibilities, others with problems of time, space, energy and light. Finally, several studies are
addressed in a more less systematic in teams that specialize in their respective areas but do not stop to
exchange information and results among themselves.

In all cases, scientific and artistic production confronts School budgets based on doctrinal and using the
method of its own. Otherwise, it would be very difficult to assemble the results of specialization in a
harmonic system. The artistic production aims to transmit, a synthetic and beautiful truths intuited at
any time and latitude, for those who are in school work and want to take experiences of those who
came before.

c " A"*)* * 

A. ʹ ͞ So, that are exemplary, those figures may be visible in the place.͟

͞A man without knowledge will be given to confuse these objects with ritual artifacts. It is
however, clavicles internal path.

͞While these dangers are true, given the advanced opportunity to have their rooms set up as
was taught. Neither compound keys, or circle the tree and its fruit in central place, can stop by
abstention or restraint placed. Neither the five colors that serve as lights, or the stone table

͞This table is not the Philistines sacrificial outer circle, is chair of the Lord Mayor knowledge and
base for operations whatever the chosen way ...

͞From there, maintains and embodies the inner temple that is not in any place, but
supermental plane. The temple caretakers have a place described as a union using the hidden
temple ... In various religions arranged caregivers to join the supermental prayers with the
plane and likewise their objects of worship were treated to collect the energy of the devotees
and realize the Form.

͞The important work, the table shows all traces our altars. It is thanks to the altar that the
energy of the purified form was always returned to the believers, sometimes through
sacraments ..

͞The same effect has remained in the precincts of Egyptians, Chinese, and mountain villages in
the Ark of the Covenant, the Christian and pagan altars and in the stone of the Khaba. Among
the people warm the same forest, and if islanders the sacred island, as have used it for them.
͞Caregivers have been concerned to unite all the altars with super-mental level and even the
core areas around which crowds crowd any reason ... Since this union must be in place to
complete the salvation of humanity and real decline of the city of God.

͞This city is pure crystal in the world when installed on every man and be joining the Form from
the center of every man, from the altar inside. To this end, caregivers are concerned to explain
in the understanding of each other, how must be the union with Form and how to get it full
force for the improvement of all.

͞Broadening the circle to the outermost of humanity and uniting all points of God&#39;s
children and caretakers, can materialize supermental Form . Because of this, they have to
understand the compassion that is to save all mankind and every living creature. Any human
being or not is sacramental and release aid in realizing the plan, to deify the Creation.

͞... The demonstrations of super-mental plane, are those of the light͟

B. - This is a form of explanation and it is also true. The inner temple has nothing to do with
places of worship. Nor is the exhibition of low awareness evening. Light is the site of a crystal
conscience undisturbed by dreams. There are identified the one with the All. To enter the
enclosure is necessary the state of inner purity. Saying ͞inner purity͟ ie noensueño, non-shock,
peace with himself. Without purity is useless to attempt to penetrate. Achieving the purity and
state of awareness and consistent with itself, can begin to see a transparent sphere inside the
chest. This is a representation and not a transcendental form, but that connected with it,
thanks to those who devote their effort to unite all crystalline spheres with the transcendental
plane.

The area imaged in the chest is ͞loaded͟; in times of joy and well-being, so that in times of
misfortune are the re-imagined for it to ͞return͟; their positive energy. It is a kind of internal
battery back as much as was given.

However, this does not happen the simple psychological level of representation if the spheres
were not also really connected with a higher level through other ways and other acts of greater
purity made some for the benefit of themselves and others. It is not enough, therefore, that
anyone wanting to represent the field inside and then work as described to obtain real results.
Will undoubtedly psychological outcomes but not goals. For the latter is possible, it is necessary
that at some point you pass the &quot;strength&quot; or the context is transferred to the
transcendental plane. This operation will force the pass must register the person with a real
internal disorder not due to simple psychic phenomena but an actual contact with a major
energy source. So that the contact can be passed from one to another, but that will require
pass that whoever has in turn received the same from the other on occasion (remember the
&quot;laying on of hands&quot;, the &quot;sacraments&quot;, etc., in almost all religions that
refer to this issue.)

However, the energy transfer obtained by personal yet transcendental plane returns to the
͞load͟; each of which have been returned, referring to his personal sphere in a positive way.
That ͞;accumulator͟ super-mental , transcendental, not located in any place and mentally
representable not even be registered as an act pure transcendental as energy vortex. The
greater the positive charge of the personal sphere, greater results when the energy is required.
By participating mass of humanity ( who have received or contact the Force), Form supra-
mental power is enormous. In some periods, foreign religions to secularize collapse and lose
contact with higher planes. The sentence has then only ritual and faith vanishes.

This situation creates a gap in human consciousness, which in turn allows the contact is
restored again, but through new ways that go beyond the worn earlier stages. In this way the
human race is improving and gaining self-awareness, gaining release. The very positive and
mindful meditation can be done using the transparent sphere to collect and receive power
when necessary. Those concerned with working in complex ways transcendental
transcendental level communication with the psychological level as a ͞bridge͟; from one to
another level (in the ͞;popes͟; and the messiah of external religions is the principle laid so
deformed) .

C. - The truth of the Interior Religion is experienced as personal reality and not by the influence
of religion and the priests of foreign religions and idolaters. Religious Affairs is happy and deep.
Love the body, nature, humanity and spirit. Renounces the sacrifices, feelings of guilt and
threats from beyond the grave. Religion earthly affairs is not opposed to the eternal, but as a
process that includes a very existence of God. The Interior Religion is Religion, Science and Art.
Religion, because it connects with the Universe-God. Science, because it gives us
understanding. Art, because it allows us and do.

Here is his teaching:

1 go against the evolution of things is going to work yourself.

2 ° When you force something to an end, produce the contrary.

3rd Do not oppose a great force, back to that it has sta weakens, then advance with resolution.

4 ° Things are well when they move to joint, not in isolation.

5 ° Things are well when they move at the same time, not when some are ahead and others fall
behind.
6 If for you are the day and night, and V were the winter, has surpassed the contradictions.

7 ° If you pursue pleasure, you chained to suffering.

8th Pending harm your health, enjoy without bitions in when the opportunity arises; that way
you free.

9 ° If you pursue an end, you chained.

10 ° If all you do is realized as though it were an end in itself, you liberate yourself.

11 ° conflicts disappear when understood in its last root, not when it wants to solve.

12 ° When you harm others, do you remain enchained, but if not hurting anything, you can do
whatever you want freedom.

13 ° When you treat others like you want them to treat you, you liberate yourself.

14 ° No matter which side you ac ontecimientos have placed, what matters is to understand
that you have not chosen any faction.

15 ° Whichever your position, your opinion or your ba ndo, there is the whole truth or the
release, there is the dream. The full truth and freedom arise when you realize that your
position, your opinion and your side are for you, dreams.

16 ° When you find great strength and joy in your heart b ondad or when you feel free and
contradictions, just thank your guide within. When you find yourself otherwise ask with faith
and gratitude that you have accumulated in your inner guide, again converted and expanded
the benefit. But you can not ask your guide if you have not made contact with him, happily
handing your goodness. The higher your appreciation, will most benefit when necessary. This
simple way you experience your immortality and evolution depend on the growth of your inner
guide.

17 ° Never ask your guidewithin opo nga something to this teaching, because it will give
according to your order and then begin to encadenarte yourself.

c " B 0"&* "

Let͛s talk about internal work in a sense a bit different from what has been used so far. The
various works that have been made, have been self works, works of difficulties in tracking
Centres; work traces of dreams, of nucleus; work of autobiography, of biorhythms. These are
work that are supposed, you know. It is also assumed, that have tried to exercise what we call
͞consciousness of self͟; This exercise has taken several forms. Fitness through the division of
attention, with different points of reference. We talked the other day that there were at least
three distinct forms of attentional division, which produced different quality, different levels of
consciousness Yes If we used as a support body (such as internal perception of the body), the
quality that was obtained from self-consciousness was significantly lower than that in which it
was used as a fulcrum hand, or if it was used as the fulcrum body position. In the first of the
three cases, said that apart from slight consciousness experimentation Yes there was a feeling
of drowsiness, softening. In the second case, the feeling that accompanied it was tension, and
the third the feeling that accompanied it was monitoring the situation, intellectual
management of what was happening, and there was no lethargy or stress. We were qualifying
then the third If attentional division as ͞;optimal͟; And we said that the first sensations
produced sometimes limits the twilight rate. Therefore, we were rejecting that way. Distinguish
between the different techniques of attentional division on one side and the other self-
observation techniques. In general, the techniques used attentional division a foothold beyond
the perception that you are taking this time. While self-observation techniques tend to take in
support non-physical points (visceral meaning, the meaning of the fist, the sense of body
position), not to take that kind of support, but to take to support the mechanisms of
consciousness accompanying perceptions given. So then we distinguished the self-observation
of the three cases of division of attention and we saw as very complicated, very complicated.

I guess you know all these problems. I guess you will understand that self-consciousness is
achieved thanks to the repetition of work (either attentional or self-observation division) and
you do not get a single stroke. I guess you will understand that self-consciousness is
consolidating as less effort needs to be done to maintain it. When you make no effort to
maintain the state of mind of me, I say that I have established. But in the meantime, to the
extent that I forget why I say that I have no ownership, management awareness in me.

But then, how do I know I have achieved that state of consciousness of me I have two or three
resources to realize it. One is to consider situations of great change. For example, in cholera
cases violent, violent rage, I must observe if such a state of mind does my consciousness and
made dependent, or if, notwithstanding the internal state, I understand what is happening in
me. If I have consolidated my awareness of me, even in the states of abrupt expressions of
strong feelings, even in those states, consciousness may be lost on me. So the highest and
lowest reference I have, is to appeal to extreme cases emotional and not the everyday cases
where I be aware of me.

The reason that we have from the work that has been done to these different forms of
attentional division, as the differences between self-observation and the maintenance and
preservation of consciousness Yes, they have to do with our topic. If you are going to start
working and no single test level, not at the level of simple knowledge, whether to start working
with psychic energy, the condition seems indispensable for such work is to highlight the
mechanisms of consciousness Yes, because otherwise you will see that with that power
management will give exactly the opposite field, the realm of the twilight. So we are saying this
is right. Above all, this to take into account the progressive strengthening of the consciousness
of Yes as more established is that self-consciousness, the less chance there to go to the twilight-
type phenomena. Does that mean then that those who do not even The mechanisms of self-
consciousness, who have not experienced those jobs, who have maintained normal level of
alertness (a mechanical level, daily), when faced with phenomena of this type of management
of psychic forces are going to give inevitably into the realm of twilight. It is inevitable.
Therefore: in any case is not recommended that any citizen who has good intentions are put to
work in such manipulations. Because such manipulations could do but it will happen.

It is good to review some very well-known scheme of the centers and their correlation with the
levels of consciousness (drawing). To review this matter in the centers and their correlation
worth the &quot;tree&quot; as the ultimate psychic medium machine we will demonstrates we
are saying. The descriptions that we make with regard to the scheme of the centers and their
corresponding levels are not descriptions physiological or psychophysiological or physiological-
energetic. They are psycho-energetic descriptions outline the process and the transfer of
psychic energy. This does not mean they do not have physical correspondences. But such
correspondences, they become responsible for physiologists and not us.

Anyway, in general, say this: when we speak of general vegetative function, we refer to the
entire body structure. When we talk about driving downtown, we are referring on the one hand
to the physiological location of the drive that you can lie in the core, but has forms, has
expressions in a nerve plexus which is the driving plexus or solar plexus. But it should not be
confused one thing with another. Similarly, if we talk about the emotional center, see
expression (the expression of motion) in the cardiac plexus, but its location must be a point in
the brain known as the limbic area. And if we talk about the intellectual center, we say that
puts it in general head, when we know that at the level of cortex lie the higher-level intellectual
functions.

If we talk about sex, the external location is about sex itself, also with expressions of nervous,
nerve plexus, which are attached just the sex. But the center is also located in the brain. When
it comes to university (and now we can start talking in those terms), we say that the location is
too cerebral, that its expression is related to a gland, that gland is the pineal. In other places we
do not talk until we can get specific data about them. That is personal experiences of their
existence. Come to the scheme. Here we place the growing season is not a center, the sex here;
driving, emotional, intellectual and university.
The scheme that we always have, the device from the psycho-physiological energy, all the
energy that moves in the man, what can only be the body itself? Everything is removed from
the body and no other currents that come from outside the body ... in principle. So all
misticonas interpretations out there about alien forces, the left parenthesis. And we say, all the
energy the &quot;suck&quot; the body. The energy of the body suck uses a small accumulator
or collector who is sex. The concept remains symmetrical and is always from the drivers that act
as elevators of the energy from a center to the intellects of the center, which are the switches
that distribute the drivers of the top centers.

The scheme is very simple, always carry the same sequence, so that by lifting comes in, goes by
selectors. If we establish correlations we put down to growing here, here we will place the sex,
the drive, the emotion, intellect , the moving higher (drawing of the tree). At this level we say
that the ordinary waking works, so that when we explain the workings of a person working at
ordinary waking, but we do not care for the study of three centers with its parts and subparts:
motor, emotional and intellect. When we speak of semi-sleep, we refer mainly to the center
when it comes to sex and we mean the dream of growing exclusive work, even when there are
harmonics that are moving around the device.

When we talk about self-consciousness, we mean the higher emotional center. The lines are
going to be helpful (drawing of the tree). If ordinary waking state, in a normal state, we would
connect with the emotional superior, would more or less, these possibilities: from the moving
motor skills, intellect and hence shocker. Will you recognize any such work? Answer: ͞Great
beat͟; (driving effort, labored breathing to achieve emotional concomitants, and cuenteo
regressive).

Good. In the simple sentence, a monk devotional work, but it starts the motor center as in the
case of macumba for example, so you have harmonic drive, as it downloads the motor and
load, still leaves the body, sucks energy. The level of connection runs from sex (always going to
move from below) directly to emotion and emotion had shocked here (moving higher -
schema). The intellect works only in its mechanism, at its motive.

Although sometimes more intellectualized exercises, motion is sex to E, E to I and R shock, but
the currents is the one. In the case of Macumba, preferably working powerhouse and
harmonious working emotional (phenomena of faith). This mean that sex sucks to M of M to E,
and supersedes intellect, E becomes higher and emotional shock. The drug works primarily
vegetative, so energy is not sucking at the elevator, but is sucked at chemistry, so it works:
vegetative sex (sometimes, if we would have similarities vegetative-motor driven), but
sometimes it happens that the drug is not acting on motor concomitants, then avoids this line.
The normal line of LSD-type drugs seem to act rather since: vegetative-sex, sex emotion and
excitement, shock. You see the direct line, but sometimes there are also harmonic intellectuals.
There are drugs that surround the intellect, but there are others that make the passage through
the intellect. But observe all this work (central-scheme), you see the virulence of this pathway ?

Question: &quot;The example of the great beat, is part of the drive?&quot; is part of the
growing season because there fast, and if the fasts have been made in a state of quiet body, all
these phenomena will act a bit like drugs. What I usually do certain holy men with their fasting
is to turn into the bloodstream an enormous amount of toxins and eliminate them. So, are also
produced phenomena of intoxication, and not the story they tell that something in your body is
purified. Also, in the case of the flogging of the Middle Ages (which proliferated infections,
fevers and the like) , poisonings occurred in the body that came to shocker in this way, then act
on the growing season. Let&#39;s look at other forms of more control. Where meditation
work? Meditation work particularly intellectually. Then unlock this point (intelectoesquema).
Okay, where energy sucked? It seems the route: gender-emotion-intellect-shock. Is that clear?

Suppose there is a work of yoga to act directly from the body. There would be two yoga-sex
cases. A type of yoga where the motor would not operate and a type of yoga where the motor-
sex act. This would be a kind of yoga-sex and it would still moving. Consider the first case, sex-
emotion. Could or could not? (Scheme). If you are controlling mentally intellect shock. In the
other, motor-emotional-shock. Do you see the difference? In other words: you can ignore or
not the powerhouse. Let us work as alchemists mentioned, where they produce also had
shocked at the level of higher emotional center. Do you work the drive? Yes, it works! It is
imperative. Then we can not ignore this movement: sex-and shock-intellect motor with
harmonic drive. That is not the same as saying: intellect, emotion shock. As in the case of the
other sex that could have emotional harmony. But here: motor-intellect-shock. The outline is
uploaded directly by the line on the left, in the case of alchemy. Do you see the different cases?
Cases of ecstasy, or lower cases to mobilize the higher emotional center, always block the
intellect. We distinguish a higher emotional level three characteristic phenomena. Let͛s say you
are gradual phenomena. (Scheme). Here we locate the phenomena of ecstasy that would
correspond to a sort of &quot;motor&quot; of moving higher. Here, the phenomena of rapture
which would correspond to a kind of ͞emotion͟; of moving higher.

And recognition phenomena we are going to locate here, as if they corresponded to the
͞intellect͟; of higher emotional. We say that emotional phenomena that move higher in the
area, in the region of ecstasy, usually work by blocking the intellect. This is the case of the
Macumba and other dances. The route will be via any route, less intellectual by way had
shocked. But since there is likely to rise around here (schedule), and has no chance of
promotion on this other part of the mind, then the only remaining free is: the motor and the
moving up unfailingly. These ecstatic states when lock had shocked intellectual, have the
disadvantage that it is precisely because of the embargo that has occurred, it is very difficult to
continue to promote the phenomenon intellectual control. So which had shocked and usually
follows this line immediately fall (schedule). In this line we will call the ͞confusion͟; Just as this
line we will call the ͞purification͟ ... To match patterns that you know the tree. The problem is
for us just at the bifurcation of the ͞way͟;. This problem is presented as extremely important.
Not so much because of the way this center had shocked (more emotional), but by the fork in
the road, after having been that shocked. We said that, in principle, no matter how they had
shocked and now we must correct, because there are various forms such as we have seen
recently. Then we see that had shocked the type of care. Because if we blocked the intellect,
and one had shocked provoke, there is no possibility of intellectual control of the phenomenon.
Intellectual control is reduced to zero. Then, the phenomenon &quot;takes&quot; (the case of
the spiritualistic). In the case of mediumship, so it works. Even if the drive does not act
supremely, serving the emotional shock and here above. A bit like in the case of prayer, too, but
with almost total intellectual blockade. So in principle, saying it would not matter how. Then we
realize that it matters had shocked mode. In the case had shocked vegetative phenomena also
tend to be quite uncontrolled. Such is the case of the great beat, especially when the action of
the body is very strong. When the fast has been about when the body condition is imposed on
the subject, then we are blocking almost the intellect. And in the case of the drug, also the
action of the body, the action of substances is so intense that allows management by the
intellect of the body&#39;s chemistry. That is why the type of work or jobs with great beat
drugs are not controllable by the type of energy released. It seems then that the control could
come from here or down ( drawing) lifting it, or the reverse, sucking energy from some other
point.

There are two possibilities that energy up, from bottom to top or covered up such working
conditions, that all machinery is compelled, is obliged to provide the energy that you are being
demanded by a surplus-a point above . So, or starts accumulating energy from below, or work is
so intense at some point that energy has no choice but to be delivered and produced the
&quot;big ticket &#39;. This is the case each time meditations most abstract and intellectual
overexertion. In the case of a huge intellectual work spend many things: either the subject
overload the intellectual center, and then blocks it can no longer think, or there is a large
increase in energy, for passage from the switch to the more emotional ..

It is a way to raise from above. Very different from the way you work with a particular yoga
from below. We said that our problem was at the level of bifurcation of the line. All higher
emotional center had shocked by the great mobilization of energy it produces, violence has
similarities in all other centers by displacement. It is a first idea we have to change later. Upon
one here had shocked (schedule), the emotional center to move higher when starting the
&quot;provider&quot; must deliver all the power available. And to provide all available energy
overloads as they occur in all other schools are showing similarities and intense drive,
emotional and intellectual. Sometimes, you can disconnect a center. Motor may not have
similarities, but I should have overload or some other level of motor activity (reflexes that are
released on their own) and to the level of the emotional motor system (the whole mechanism is
released passionate solo); or motor level of intellect (all motor mechanism intellectual image is
released alone). That happens when there is excess suction up, always on the side of the motor.
The phenomena ending shocked at the level of ecstasy, when locked the intellectual center,
inevitably tend to fall in their effects, can not progress further. But you can enter at the level of
ecstasy and build on these internal levels provided the intellectual center is not locked. The
problem with all this is a problem of &quot;recognition.&quot;

We said, as we begin our conversation, that the subject does not have sufficient data because it
has not done work for self-knowledge has no experience. Should it start suddenly to shock, by
any of the above procedures, to up there in the moving higher, which will ensure against
confusion had shocked a harmonic drive, emotional, intellectual images that arise. With that
confusion is not going to be how to recognize that pulling on a line or strip into another. So only
if the subject has worked sufficiently in the setting of self-consciousness, have insufficient data
at this level, intellectual data to navigate and analyze what is happening.

Then there are two possibilities for an individual who wants to continue to move in that line: or
outside you explain what is happening, and it aims to be taking the correct line because it has
no data, or is a subject that has data because has worked previously recorded and this allows
you to recognize them. The first case is going to teach us ... This book serves Thodol Bardo
officiating that will guide the mental process of &quot;second body&quot; that separates when
the subject dies. Explains how to guiding you through the various twists and turns to continue
to evolve in line with the &quot;purification&quot;, say. And the other case, the fact is that we
know to be recording data in everyday life to produce one had shocked and continue to rise
without external control.

Anyway, as people can know some things briefly, may have made some intentito than another,
but not enough capacity for discernment, you can use some external widgets that given the
state of this center had shocked and not knowing the subject how to navigate, has a sort of
resonator that allows you to go out on a line. They can be external objects or drawings or
diagrams or objects, a piano ... As you like more!, But to guide them in this situation. So there
are external resources. But (and it&#39;s good stress this again), all violent mobilization of
higher emotional center is also violent similarities at other schools. So our problem is not to
avoid the emotional violence had shocked the top with its concomitants, the problem is once
started, how to conduct the sense of energy. At the time of the fork handle is when we are
concerned that follows. But it&#39;s not going to worry that had shocked occur. Do you
understand that, because if you put a barrier to a determined had shocked, then how they will
be mobilized? Nothing will be run as far and if not mobilize strongly shocked will occur then
similarities. The problem is not to avoid the coincidence. The problem is correctly oriented. So it
is not the characteristic of the concomitance twilight phenomenon. The characteristic of the
Twilight phenomenon is the fall. As is characteristic of the phenomenon of physical
concomitance higher consciousness. In general, physical concomitance is produced and then
drift lines.

Study the case of Bardo Thodol which means that the officials, the death of the subject, are
oriented so that the soul comes to fruition. Before starting this, we should remember the
outline of the Tibetans in that makes the work of the Psychic centers. The Tibetans, following a
traditional line before Buddhism, believe that energy is mobilized by a large channel and side
channels for psychic nerves, and where does the interaction of the side channels with the
Grand Canal, there arises a powerhouse. So the classical figure of the Caduceus of Hermes, for
they shall be interpreted as the passage of a nerve psychic energy, the passage of other nerve
psychic energy and high energy channels. Where crosslinks of the three, Sushumna, Ida and
Pingala as they call it, I get a &quot;chakra.&quot; These chakras have to do: the bottom one
with the seat of vitality, have an intermediate poorly defined for them, then come the seat of
sex, then come the seat of emotion, then would come the intellect. On top of the intellect they
pitch the subconscious (where we are located above the emotional). Above the subconscious
they pitch the great field of the transcendental, the clear eyes, without intermediaries, the
opening of consciousness to reality, but above the subconscious . I remind you that it has not
been found unconscious two days ago by the Europeans. That&#39;s the rough outline of these
gentlemen Tibetans.

It seems that there are fourteen main nerves from which they derive a few thousand. It seems
that these settlement centers of energy have their complexities, Enneagram our divisions do
not appear, but they go their own way characterize how each one of them. Bergua will use the
translation, third edition of the Editorial Senén Martin-1967 , the Bard Thodol or Tibetan Book
of the Spirits of the Hereafter, or simply Tibetan Book of the Dead. Book One - Part I - The
Bard&#39;s Time of Death: The Primordial Clear Light seen at the time of death.

&quot;At the time of the first confrontation face to face with the Clear Light during the
intermediate state of the moment of death, can occur many religious teachings have not heard
yet to recognize, while others have acknowledged that are not However unfamiliar with them
but all those who have received the practical teaching of the Leaders will, if they deserve to be
applied, placed face to face with the fundamental luminosity, without any other intermediate
state will receive the Dharma-Kaya without birth for Gran Via Ascending. &quot;

Continue: &quot;Once the expiration has ceased, the vital force will have fallen into the nerve
center of Knowledge and&quot; The Connoisseur &quot;will experience the luminosity of the
natural condition. Then the vital force as being projected downstream along Psychic nerves of
right and left, the dawn of the intermediate stage is momentarily lifted. &quot;

The problem with these gentlemen, in this situation, it will be the main power block. That according to
this scheme should return to the vital points lower. That is why they will place special emphasis in
practice then we will see to lock the main power and to be mobilized towards this (schedule), to the
emotional superior.
No such block, the subject falls into deep sleep. And if he falls into deep sleep and then dies, is housed
just at the level of vitality, "vitality" in the growing of the tree.
So it is that at the time of death does not fall into deep sleep and to the vitality, but of that state it is, go
to the twilight.
Later we read:
"Read this, it must be repeated several times next to the ear of the deceased, to that before cessation of
breathing, is firmly etched in her mind. From the breath be about to cease, we must
the dying back to the right, in the position called the lion lying down. The beat of the arteries (a
right and left of the neck) should be compressed. The dying have a tendency to sleep, or sleep comes,
must be avoided, and this requires pressure, gently, on the arteries, sweet but firmly. This vital force can
not return to the median nerve and probably will start the opening Brahmin. That's when the real must
be made confrontation. It is at this point that the first perception in the Bardo of Clear Light of Reality,
perfect spirit of the Dharma-Kaya, is felt by all to be encouraged. The time interval from the cessation of
respiration and inspiration is that in which the life force remains in the median nerve. It is commonly
said that knowledge is then vanishes. "
Very good. Look at the mechanics of these gentlemen to block the intellectual center, to avoid natural
sleep and enter the intermediate state, for us, the twilight state.
What is that mechanism? (Experience) ...
So, with this type of procedure will be losing touch with reality ...
You may have noticed that he was going through a "corridor" which lost all awareness of yourself. And
he could pass it with little suggestion to the twilight state and a quick hypnosis. Very good.
What have we done? Lock the intellectual center. Blocking the intellectual center spent a shock to the
higher emotional, and we had a shock in the event that we would have deepened the state. And the
similarities in all other schools would be in a very virulent and very clear. A little more and our subject
begins to kick ...
Surely you have noticed driving uncontrolled, that members were released on their own. Answer: "Sure"
...
The emotion starts to break out as well, and motor functions of the intellect as well. With a little more
time, you begin to drop all kinds of images, as in the time of death, where the intellect is the motor that
moves at high speed and with great force the entire contents of the raw material subject memory and
remembers his life in a row.
Read on:
"Your intelligence, whose true nature is emptiness that should not be regarded as void of anything but
intelligence itself as a smooth, shiny, happy is universal consciousness itself: the Buddha
universally good. Your own conscience is not formed at all, in fact, empty and bright and joyful
intelligence are inseparable. Their union is the Dharma-Kaya: the state of perfect enlightenment. Your
own conscience bright, clear and inseparable from the Great Body of Splendor, has no birth or death
and is the immutable Light Amitabha Buddha. This knowledge is enough. Recognizing the void in your
own
intelligence as a Buddha and consider it as your own conscience, is to continue in the spirit
divine Buddha. "
This is explained in connection with Transcendental Meditation. Continue:
"Instructions concerning the Second Transitory State Chikai Bardo: The Secondary Clear Light
Vista immediately after death.
"... Karma is as good or bad, the life force descends in the nerve right or left and go through one of the
openings in the body. "
In these cases, distinctions are made, because then people working with energy, will be felt. Read on:
"What is called the second state of the Bard rises to illuminate the body-mind." The
Knower "remains at the site where their activities have been limited. If, at that time, the entire special
education has been implemented effectively, then the purpose is to get it. Well karmic illusions have yet
to drag here and there the dead and from his purpose of carrying out the lighting. "
Perfectly. If the subject is aware in that state, if more or less is to discriminate what happens, then the
karmic illusions, ie all those phenomena caused by the acts which the

subject did and thought during his life (or translated into our language, the acceleration of the motor of
the mind), then do not come to "cover up" the handling of the intellect of intellect.
Later:
"The Bard of Experience of Reality:
0h ..."¡ noble son! Listen carefully and without distraction. There are six states of Bardo transients that
are the natural state of Bardo in the design, the Bard of the state of dreams, the Bard of static
equilibrium in meditation deep, the Bardo of the moment of death, the Bard of experience, and the
Bardo of the inverse process of the existence samsariana. These are the six states. "
Do you notice you that state of consciousness during conception, they realize how it can be?
That is not an ordinary waking state is a vegetative state, subject to a number of conditions where the
sight and smell and hearing are not acting poorly.
Let:
0h ..."¡ son of noble family at the time that your body and mind are separated, you hear the brilliance
of the Pure Truth, subtle, sparkling, bright, shining, glorious, and radiantly awesome, in the guise of a
mirage across a landscape and a continuous drip spring vibrations. There is captivated, terrified or
fearful. This radiation is just your own true nature. Learn to know. The center of this radiation will the
natural sound of Reality simultaneously be passed on which a thousand thunders. This is the natural
sound of your own true self. There is captivated, terrified or fearful. The body you have now is called the
body-mind of the inclinations. Since you do not have a material body of flesh and blood, whatever it
might happen: sounds, lights or radiation, none of this can hurt. Since you can not die. And sufficient
enough for you is for you to know that these apparitions are your own thought-forms. Learn to know
that this is the Bard. "
When you start to seeing lights, do not panic. So, even if the subject see it as external phenomena, is
nothing but delusion, irradiation of nature itself.
Let:
"The dawn of the peaceful deities the first to the Seventh Day - Second day:
Do not be attracted to the smoky gray light tarnished Hell. It is bad karma accumulated by the violent
anger he opens this way. If you follow this attraction fall into hell-worlds where you have to endure
great misery without you is given a fixed time to get out. This would be a break for a stop on the path of
liberation. Do not look around for you, avoid anger. Do not be attracted by all this. Do not be weak. He
believes in dazzling and brilliant white light, and putting your heart in Bhagavan Vajrasattva say, "Oh! At
the time that err by Samsara by the power of violent anger, in the light path of wisdom like the mirror, I
wish to be led by Bhagavan Vajrasattva! May the Divine Mother Mamaki follow and protect!
Can be safely driven through the traps of Bardo and reach the perfect state of
Buddha! ".
"Saying this with humility and deep faith will dissolve into a rainbow halo in the heart of Bhagavan
Vajrasattva and get the status of Buddha in the Sambhoga-Kaya of the realm of the East, called the
realm of supreme happiness."
It seems that the subject of the first primordial light, not seen. Then shifts to the second light. This goes
as
"Downhill in the shot."
For this one, are taking into account all read, the subject that makes a loss in the higher states, we must
catch him anyway. To retrieve and upload it again. But it starts to fall ... going to go seeing how different
days finally comes down to the vitality. And coming to the vitality, which is the level that corresponds to
that subject, by karma and so on, tends to be reincarnated, it tends to get into a body.
Read:
"... The addition of touch in its original form will be represented by the yellow glow of the Wisdom of
Equality. The dazzling brilliance of a glorified yellow circles and circles with satellites of radiation, so
bright, so bright that the eye just may look, will spring up to you. Next to this light, touching, a blue-
yellow glow dimmed reflection of the human world will strike the heart at the same
As the light of Wisdom. Then, because of the strength of selfishness be afraid of the light
bright yellow and you want to flee. Instead you will be attracted by the misty blue-yellow glow of the
human world. At such time, do not fear the yellow glare, transparent, and acknowledge it as being of
Wisdom, resigning your mind firmly, firmly believe in it and humility.''
They start the distinctions between colors. In general, when there is a lot of colors or different colors,
the "Knower" tends to go to the brightest colors, and focus your attention on them.
While the ignorant tend to mess with darker colors.
Thus, if a pure white light tends to her the Knower, but the rubble tends towards a smoky gray is the
color of hell. If there is a red-hot, who knows, going there, but the other will go to a dull red and so on,
with different colors.

These colors correspond to perceptual categories. I mean, you imply that the perception of sight to
operate on a frequency, in the other ear, the touch of another. Then, there will be colors that
correspond to a frequency of perception and colors that correspond to each other.
So we're in the presence of a yellow and say that for the world of sensations, to which the mind tends to
fall hook, the subject of much "karma" sensory, the subject of touch, it will not evolve on the side bright
yellow, but on the side of dull yellow.
Here:
"... And do not be attracted by the misty blue-yellow glow of the human world. Is a collection of your
inclinations and your violent selfishness that has created this way. If you are attracted to him, be reborn
in the human world and will to undergo birth, old age, sickness and death. You do not have the luck to
get out of the muddy rut of the existence of the World. It is designed to stop a break in the path of
liberation.
Look, it seems like a kind of "karma" or recordings, that the subject has done in his big head over his life.
As the feeling of deep anger, which is producing some kind of internal crystallization, which then
manifests, is expressed in visual representation, as the dark gray of hell.
That is the "karma" accumulated by one type of violent passions. Each has its rouge. Here's another
aspect of the case.
From the point of view of these gentlemen, the problem is not going to give hell and stay there, fixed,
no.
The problem is that all these issues are stumbling, are interruptions in the evolution.
So if the subject falls to eighth indecent, has an entire work to do to regain the right level.
Even in the worst case, in which the subject transmigrate, they say, an ant, it is more edifying than the
Christian doctrine in which there is a Hell no evolution. But we left the topic.
Read on the fourth day:
"... However, despite these repeated warnings, many are the men who have created a lot of bad karma,
or who have failed in their vows, or even not have deserved a higher development and are then unable
to recognize all this. Your ignorance, your bad karma caused by immoderate desires and greed, make
sounds and are frightened by radiation and flee. "
Do you understand the recordings, the story of "karma"? The recordings produced in the subject
experiences tend to do that (the subject) is assimilated more to the plane of what is recorded, given the
experiences, which otherwise do not know.
Of course, no one knows how this "body" separate record. No matter, because we care about this life,
relating the descriptions of these gentlemen, with states of consciousness "this side" and not beyond
death ... not yet.
I recommend reading the fourth, fifth, sixth and seventh day. Now we need to abbreviate.
Conclusion of Book One.
"... Give publicity. He who has heard him once, even if it has not understood, it will remember the
intermediate state, not to mention a single word since then intelligence is nine times more lucid."
So intelligence is nine times more lucid. Interesting observation on the intelligence (as I recall) in regard
to speed. Indeed, the acceleration of the motor of the intellect in Subpart driving is a speed difference
Enneagram regarding intellectual Subpart intellect.
Such cases in the dream and the time of death.
Let us now consider the Second Book:
The Sidpa Bardo - Bardo The Body, His birth and supernormal faculties.
"... Oh son of noble family, listen to yet," Equipped with all the powers of the senses and can move
around freely "means that despite what you've been when you were alive - blind, deaf, or disabled - in
this plan after the death, your eyes will see the way your ear will hear the sounds and all other senses
will be here intact bodies endowed with a full sharpness. This is why it has been said that the body in the
Bardo, would be "equipped with all the powers of the senses". This condition of existence in which you
are currently indicates that you are dead and wandering in the Bardo. Work so that you know this.
Remember the lessons, remember it, the teachings .
"0h son of noble family, the" free movement "means that your current body is a body of desires - your
intellect having been separated from his natural seat - and not a body of gross matter, so you now have
the power passing through the masses of rocks, hills, rocks, land, houses and even the Mount Meru,
with nothing to stop you. Except Buddha Gaya and the breast of a mother, all real mountain to Mount
Meru can be traversed for you, forward or backward, without anyone stopping you. This is also proof
that you err on the Sidpa Bardo. "
Here comes all the hidden history of the supernormal powers. Things have read about these guys, what
is now characterized as phenomena "psi" ever produced by the moving had shocked the top. Good. In
this intermediate state of moving had shocked the top is when you can attend the paranormal.

So emotional shock the top in order to produce the paranormal states, is certainly down, is to choose an
inappropriate online. It is a fall line. Twilight mediumistic line.
So in the presence of moving had shocked the top, the choice can be done in that state, the election by
the paranormal phenomenon, inevitably falls into the field of mediumship.
When Mr. Buddha recommended his people (speaking of different levels of consciousness) is not fixed
and do not address the phenomena "paranormal", is because you are considering as a brake on
development. But it is a metaphysical question, that of "locking in development", but simply that there
is confusion, a lack of evidence to the level of pure forms. And a trend towards the plane of the gross.
This is what happens in the case of any spiritualist medium. From the beginning, part shocker that point
with the downward trend, easily recognizable.
There is no possibility of evolution, in other words.
If the paranormal similarities occur in addition, there are similarities as well as physical, emotional, or
the great acceleration in the motor of the mind, then no problem.
But if the trend of work is the search that had shocked paranormal experiences are making a mistake
the road.
Wisely is the same as recommended below:
"... You are able to cross in an instant the four continents surrounding Mount Meru or be
instantly wherever you fancy, you have the power to go anywhere in time a man spent on bending or
extending his hand. These various powers of illusion and change of form, not want, do not want not.
None of the powers you could wish for you is impossible now. The ability to exercise without hindrance
is in you. Get to know and pray to the guru. "
I recommend reading "Characteristics of Existence in the Intermediate State" and "The Judgement." In
"The influence of thought," we read:
"...¡ O son of noble family, to summarize: your intellect present in the present state depends not at all
sure, having little weight and being on the move, every thought that comes to mind now, pious or
impious, will acquire great power . Therefore, do not think remembering ungodly things, on the
contrary, any kind of exercise of devotion should not be used to such exercises, sample
sincere affection and humble faith. "
Look at that. In such a situation, any form of mind, any thought, directed at all the sort of ethereal body
of the subject.
So important is the type of mentation is carried out, because if this mentation the subject identifies with
being rude, lack of tie that is assimilated to do it.
It drives a lot, so, where goes the thinking.
It is important to mental shape or image is assumed to be working there. Read: The Dawn of
Enlightenment of the Six Lokas:
"...¡ Oh noble son, listen: if you want to know what these six Lights, here he is: a dull
white glare of the world-Deva, a tarnished green glow of the world, Asura, a dim glow of world-Human,
a dull blue glow of world-Gross, a little bright red glow of world-Preta, and a dull glow, gray smoked in
the world, Hell. In that time by the force of karma, your body will take the color of light in the world you
should be reborn.
"0h son of noble family in this particular art education is especially important at this time. Whatever the
glare that shines on you then meditates on him and the Compassionate. Wherever he comes this glow
considers that such a place as being or exist where the Compassionate. This is a profound and subtle art
and can prevent the revival. Whatever may be your Guardian Deity, meditates on her way for a long
time - as being devoid of life look real - that is, as a way created by a magician, called the pure form of
illusion. Leave the view then that the tutelary deity melts and disappears, based on the extreme edges
toward the center until it is no longer visible, and you then please state Clarity and Emptiness - which of
course is impossible to conceive you in any way, and stays a little time. Think again about the tutelary
deity, again also on the luminosity, making this turn.
At once, let your own intellect is based gradually starting at the edges. "In every place where there
reigns ether consciousness. In every place where there reigns consciousness Dharma-Kaya. Remain calm
in the uncreated state of the Dharma-Kaya. In this state the source and can not be perfect
Enlightenment is achieved .
So the subject has fallen in the world that is, always has a chance to engage with the upline and get to
the perfect lighting.
Where there has fallen down, while not reincarnate. Because that happened, must die
again. That for us, start again from Vegetative but with the added difficulty of poor previous recordings,
more and more difficult to erase.
I recommend reading the entire second half, and the General Conclusion, this:

... "By virtue of these readings done correctly, the devotees (or yogis) advanced understanding can make
the best use of the transfer at the time of death. They have to go through the intermediate state, but
will by the "Great Way Ascending law." some less trained in spiritual things, recognizing the luminosity
in the Bardo Chony at the time of death, the path will increase. Those who are at the bottom of these
will be released - under his individual capacity and karmic connections, "when one or other of the
Peaceful and wrathful deities shine upon them during the two weeks of Chony Bardo. There are many
points where you can get the release, to get recognition of a or other of them. But those whose good
karma is weak, those whose mass is large blackout because of their evil deeds, they have increasingly
wandering down to the Bardo Sidpa. However, there still, where different steps of a ladder, there are
several kinds of confrontations or calls, the release shall be obtained by recognizing one or another of
the degrees. But those whose karmic relationship is weaker, being unable to recognize, fall under the
influence of horror and terror. To these there are various levels of education aimed at closing the door
of the matrices and to choose the door of one of them. For either of these teachings, because there will
choose the method called by the vision and the unlimited virtues higher order to exalt his own
condition. Even the lowest of them from the command of the brute, he is able - by virtue of the
implementation of the shelter, "depart (free) into disgrace. Getting the great benefit of a body free
human and fully equipped, in the next birth may find a guru who is his friend and get the votes virtuous
saviors. "
Perfectly well. So you see how these men described the issue of separation of body and of all these
principles. How are helping by "remote control" that the subject does not have enough experience,
enough recorded data, can make its evolutionary passage.
We are interested not so much guided by "remote control", but the incorporation of data, given the
superior emotional power had shocked the online guide. The Bard Thodol is a good example. Come back
to the subject. We appeal to different forms of had shocked.
Of these, we appeal to the better.
But the better way, anyway could be more violent, just to cover the consciousness of the experimenter,
preventing to take proper line. It seems that we should go driving that force, so that the experimenter
was familiar with it and not be overwhelmed by it.
When we are in the Force management, let us consider, for now, nothing but a psychological level. And
though we go to higher emotional shock to always going to continue to operate on a psychological level.
And we will not consider the action of any external force such transcendental or whatever you want to
call it.
We will consider everything in the bio-psyche of the subject. He, working with their own internal energy,
is going to end up there shocked.
But this, as I say, should go job of controlling, with an appropriate volume so it does not break and
exceeds the subject. Are we clear?
We will use the most appropriate method to all this. And the most appropriate method will include:
Working with mental areas that we know.
In three or four meetings in total, we will end up producing the break level. And if some
the level before the break own before long, we will continue to prevent this process because they will
not be able to handle it.
Gradually we will be increasing the volume.
This has to be clear. The work is with the mental areas, in very simple steps.
The first step consists of: a normal body position, without action of any external stimulus. Not talking
about smoke, or lights, or strange things ... With relative silence.
1 We take the mental sphere. What is this? We remember a transparent crystalline sphere and put it
out of us mentally and at the top. No matter how high.
2 ° In another step, we'll go down to co locarla to eye level. Now is better displayed than in the first step.
3 ° In this area, we will try to "stick" in the head. The viewing and we will continue with
clearly inside his head.
4 ° At this area the "descend" from the head inside the neck to the center of the chest, through the
lungs, heart level if you like.
In the fourth step, we find that the image has lost its power of visual representation and now we have
an inner feeling. The feeling that one is working there area. But we already see the field.
Represent the field at the lungs is as difficult as you represent it at the top.
So, both as high as in the lungs, the field is diluted. But it looks good to the eye level, inside the head,
and when it falls.

In the fourth step, the ball tends (if it is observed quietly, without forcing anything, if it feels quietly) to
increase the "volume" as inner sense.
The field is growing "volume" from the lungs out. So that there is a rather mechanical concomitance
between representation and breathing.
This area to be increased "volume", as if compressed within the lungs. Breathing becomes deeper and
then we do not care to stop this phenomenon, but we let the breath deepen.
All handling mental, then, is set exclusively in the sense of the domestic sphere that expands.
And so we may end up shocked. Is not it incredibly simple mechanics had shocked?
You do not worry about the problem that if that mechanism can produce such phenomena, or whether
that mechanical resonance puts you in a job that can come from elsewhere.
The fact is that working in this way, we can produce emotional had shocked the top in about twenty
minutes.
And here we stopped until it can be controlled. And that's all.
Later we will see how in the break (when there are images and the physical and emotional similarities)
can be channeled in a proper direction, the psychic energy.
If we stopped the pose in that point, we would achieve simply had shocked the more emotional. Achieve
control of a certain line that makes us drive the mind to another level.
It turns out that we are interested in producing another kind of phenomenon, to have that mental
strength.
Not only that psychic force is released and can be addressed, but have an energy charge
considerable. The energy charge is recorded as a total electrification of the body, begins with the hands,
still by the arms, extends for all members and energizing the body ends up limits of what is tolerable.
This quasi-electric power, does not come strictly from the field of personal psyche, but comes from
elsewhere are not going to study here.
But for now, we will say that this work is internal, each individual who is making her had shocked and
had shocked it is personal.
At the time of rupture, however, we feel the energizing force entry are not personal.
In any case of twilight phenomena, or in any case of mediumistic phenomena, or whatever you call
them, energizing occurs there at this time.
But this will have to experience it, as there is to experience states of consciousness
consistent.
Interest, then, to have that energy, then to work with. But the mechanics are quite simple in the four
steps we said.
Usually, people get back to not being disturbed by the possible look of those in front. It circles.
If you work by blocking in that state, then it will be able shocker. Just that you do not want, just do not
make any step so as not to produce the phenomenon.
If you are also forcing the idea of such a thing, not shocked.
So the simple mechanics that I said had shocked as input in twilight, is a
"Letting-go." That only by acting together.
Is that clear? It is no harder than that.
The experience of the filling of the arteries that was previously made was just to have references to the
problem, but should not be repeated. In any case, it is dangerous practice.
Let's start now Work Force with mental areas.

(FIRST PRACTICE. By the half hour, "out" of the state to several people who start with the motor
concomitants. Almost everybody re-energizing, even without concomitant).
As you finish the work is done the reverse with the field: from chest to head, "outside" (in the eyes), and
"up." And this is concluded. You see that the muscle rigidity and motor concomitants disappear if they
"extract" the sphere. Failure to do so, lack control of the phenomenon. If so, the subject is walking and
do some basic gymnastics.
You can not afford to lose consciousness in the evening as mediums, mystics and seers macumberos.
Now that you have made contact, pay attention to this.
For something we have discussed (and practiced for a long time at work) of consciousness Yes
Once achieved had shocked (and not before), the mental attitude should be that of self-consciousness,
with reference to the body position (in support), and secondly, the focus on internal phenomena that
are developed. If this division (self-observation) is lost, fall into line with the "confusion" or

intellectual obscuration, with lack of mental and mediumship. That should not happen in the future
because such bad recording tends to identify and prevent development.
Understand that this operation causes an internal acceleration and allows the development as it could
be done in the job for a long time. Conversely, it can cause the terrible Labour own recordings made in
bad shape for years ... and you know individuals who never overcame their difficulties and find it
impossible to evolve today, on the contrary, vegetate on the level of semi-mechanical dream of
humanity, with the added problem that their line continues to decline beyond recovery.
For all this, watch out. It is preferable to a tedious job but over the years advance, and not allowing an
uncontrolled acceleration to take them down the line ... and in short time.
If someone does not feel safe inside, can understand and study all that, but without trying to implement
it. Remember the legend of "Sorcerer's Apprentice," the legends of the "elementary", the "black
magicians", etc. These legends allude to psychic realities that go beyond the operator.
For the foregoing will be clearer, I will add this.
Imagine that the whole body is busy and surrounded by mind psychic energy. If so and we could see it,
we would find that this energy flows, which is concentrated in some places and in others absent. When
you work an umbrella center there and lack considerably in places where schools do not work.
Remember the ideas of Yin and Yang that acupuncture works and recognize that the management of
small needles is to restore the energy flow arrested psycho-biological, overloaded or absent in the place
where there are complaints.
Consider that by producing a huge emotional had shocked the top, able also to circulate the energy
through the center (hence the similarities) and throughout the body, establishing
very fast dynamic and powerful energy.
Restudy phenomena "miraculous" (especially in cures psychosomatic diseases) where no lack of "faith"
(as a line of moving to emotional overload and shocked the top, as in the case of devotional exercises)
and include better regarding the posting of this energy in question.
When had shocked by the violence (or the conscious and tried to work over a long time), energy moves
upward in the line is "fixed" a sort of "field" in an evolutionary sense. If, conversely, had shocked the
Work or performs poorly, fix the "field" at the lower levels. In that case, would connect (I say laughingly)
a sort of "mortal sin" and from there go to "Hell."
I tell you something else (and I am aware of my overreaching): the energy can be outsourced, as in the
concomitants psi. You can reach outsourced virtually all of the "psychic field" (screening of "double"),
but such "psychic field" or "ghost" has no conscience or autonomy and relies on the idea or feeling,
force that projects it. It is an unconscious automaton, typical of some mediums.
In death, twice is separated and diluted as there is no consciousness in it, no center of gravity.
If this double had adequate "karma", suitable recordings, be directed toward the planes momentous
match your level of being.
... I do not want the latter disturbs our previous study. I just want to add that the mobilization of higher
emotional causes displacement of all the energy and thus to operate real Internal transmutations,
sudden changes sometimes true, sometimes little longer, but the change is operated. Many notice in
this action a kind of delay mechanism that acts fatally.
The daily energy training takes time. This is done from the center of the chest. Do not add more.
Some considerations about future work now with the Force.
Those who go to work with her do it in company. Meet at affinity groups once a month.
Must come a time when handling the large passage (revitalizing, energizing, bottom) without
concomitants violent. Since that time, it builds up a permanent center of gravity should be reflected in
the everyday state of consciousness Yes more "spiritual", this means the formation of an essence, a
"double" in progress. Work in this way not only for today but for tomorrow. About this does not add
anything else.
The state of non-contradiction, humility and affection inner self and those who
They work with one, it is necessary climate to make evolutionary sense things.
Moreover, if the management of the Force is made monthly, is normally in the
Work we know.
What has changed is that now you have more direct access to another level, but
Work should continue as usual .. better than now, of course.
Let's talk for the last of the projection of the Force.
If other people would benefit from it (no matter what physical or mental plane are wearing their
interests), the door open for him to be clarified internally ruéguenle what they want to achieve. This

each internal clarification is made, it should not interest you because, again, is personal and internal.
Then explain that the Force will move strengthening, energizing clearly what they want, so they should
pay close attention to your interest and have it abundantly clear. There will also be those who wish to
benefit others missing. Everything is equally, if the intention is clear.
They must understand the Force as an elevator of psychic energy and even physical, which is also true
for that level.
When they manifest the great passage, help from the outside clearly reading the Guide
Inner Path, with different meanings for each level but is equally useful to everyone.
Read now the Inner Path Guide, that someone should express clearly manifest in the great passage. Its
symbolism should resonate, of course, beyond words.
"On the internal path you walk dark or light. He cares for the two paths open before you." If you let your
being cast into dark regions, your body wins the battle and it dominates. Then
sprout sensations and appearances of spirits, forces, memories. There are more and more drops.
There are Hatred, Vengeance, Strangeness, Possession, Jealousy, desire to stay. If you descend further,
we will invade the frustration, resentment and all those dreams and desires that have led to ruin and
death to mankind.
"Do not choose that path which is arranged with temptation and a trap.
"If, instead, promote your being in the direction of light, you will find strength and fatigue at every step.
This promotion is guilty fatigue. Your life weighs, weigh your memories, your past actions impede the
ascent.
"This escalation is difficult due to action of your body that tends to dominate.
"Your body must be respected and your mind flying to the bright spaces.
"The steps of the ascent are strange regions of pure colors and sounds are not known." Do not run from
the Purification serving as fire and horrified by their ghosts.
"Reject the surprise and discouragement.
Rejects the desire to flee to regions lower and safer. "Rejects attachment to memories.
"It is in inner freedom indifferent toward the dream of the landscape, with resolution on the rise." The
pure light dawns in the peaks of the Great Dividing Range and the waters of the colors flow-mil-
between melodies unrecognizable to crystalline plateaus and prairies.
"Do not fear the pressure-de-la-light that takes you away from your center ever more forcefully, Absorb
it like a liquid or a wind. It certainly is life.
"When the great mountain chain, find the hidden city, you know the entrance. But this will know when
your life is transformed. Its massive walls are written in figures, are written in color, are felt. In this city
keep that fact and by-doing. But your inner eye is opaque as transparent.
"Yes, you are impenetrable walls." Take the force of the hidden city.
"Return to the world of life dense with your forehead and your hands light."

2
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"0
 
E. Top

Intellect
 Motor emotional Sex

Vegetative

Vigil

Semi-dream

Sleep

Self-awareness first case, the division of attention and self-observation nergy achieve moderate
movements toward the top without emotional concomitants warn.
Second case: similarities psy strong shock energy, more emotional: ecstasy.

Intellectuals (motor of the intellect).

Emotive ("Passions"). Motor (reflexes and automatisms).
Happen, the intensely moving energy through the motor of the three centers.

Annexes

Text No. 1

Short biographical note: "Our Holy Father Nicephorus lived a life of intense spiritual work in the holy
Mount Athos, dying soon after 1340. He was a teacher and guide of Gregory of Thessaloniki (balam), the
study of the training method for the obtaining the highest wisdom according to her own disciple.
"In silent meditation undisturbed by mundane problems and keeping your attention focused exclusively
on himself, reached the indescribable inner union with the Eternal God, in your heart to receive the holy
light of God's Grace. Exalted by this divine gift is like a father guiding us through his writings through the
 same path. selection of books and lives of the Fathers, passages relating to sobriety, care and prayer,
finally adding advice from their own experience and inviting us all to rise to the most perfect
communion with the Lord through the prayer of the mind and heart. "
Thus begins the translation of the first topic or chapter of "Philokalia" - direct translation of the Russian
text.
Nicephorus's own.

Question (a Nicephorus): We have learned from the above evidence that the work performed by the
pope was pleasing to God and that there is some work that quickly releases the soul of passion and love
that unites it to God. Practice that is indispensable to anyone that will move these things. All our doubts
are now cleared and we firmly believe this. But you please teach us what is the attention of the mind
and the capacity to acquire, because such work is absolutely unknown to us.

Answer (by Nicephorus): In the name of our Lord Jesus Christ who said, "without me ye can do nothing"
(John, XV, 5). When they had relied on to help me, I will try as far as I can, to show what care and how, if
God allows it, you can succeed in acquiring it.
Some of the saints have called attention to the preservation of the mind, others to protect your heart
and still others have called and raise so many similar names.
But all these names mean the same thing. Just as a loaf of bread you can say, a slice, a slice, or piece, so
you must understand all these expressions. On the same care and their characteristic features, as
discussed below.
Attention is a sign of sincere repentance. Attention is the image or appearance that the soul can take of
itself, rejecting the world and ascending to God. Attention is the renunciation of sin and the acquisition
of virtue. Attention is the undoubted certainty of forgiveness of sins. Attention is the beginning of
contemplation or, rather, a necessary condition: for by it, God is coming and is revealed to the mind.
Attention is serenity of mind or, put another way, is kept undisturbed, without digressions in the gift of
divine mercy. Attention means stop thoughts, is the home of remembrance of God and the treasure
house lies the power to resist anything that might come. Accordingly, attention is also the source of
faith, hope and love, for one who lacks faith can not withstand all the afflictions from the world and one
who voluntarily suffers not, neither can say: "He is my refuge and my fortress "(Psalm, X, VI, 2), and one
who does not have the Almighty as their refuge, can not be truly sincere in their love for Him
This work, the largest of all the great work, can be done by many and yet all, if they are properly trained.
Few men receive this gift directly from God, without education and work for inner compulsion and
warmth of their faith. But what is the exception not the law. So it is necessary to find a teacher who is
not himself in error, follow instructions and learn to distinguish, in terms of assistance, defects and
excesses of the right and left, which emerge through diabolical suggestions. From his own experience of
temptations, he will explain what needs to be done correctly and will show us the path that we then go
mental with fewer impediments.
If this teacher is not in your reach, seek, regardless of efforts. But if, despite such searches is not found,
then, with a contrite spirit, invoking God and praying regularly and with humility, work as I shall explain.
You know that our breathing is the inhaling and exhaling air. The body used to this are the lungs around
the heart, so that the air circulating around them involves passing the heart. This breathing is, therefore,
 the natural way to the heart. So, having collected your mind within you (which is also attention), lead
them to the channel

breathing through which air reaches the heart and, along with inhaled air, forcing the mind to descend
into the heart and feed him there.
Acostumbraos to it, brothers, do not go out of the heart too soon, although at first very lonely
experience it in such isolation and confinement. But when you get used to it, you will begin the contrary,
to the dismay of nonsense exterior turn, so it will not stay in unpleasant or tedious.
Just like a man who has been away from home is invaded returning with joy to see his children and wife,
and the hugs and all that they say will be little, the same way, joining his own heart, is tested
inexpressible joy and delight. Then one sees that the kingdom of heaven is truly within us, and now
seeing himself, a struggle and struggle with pure prayer to maintain and strengthen there, realizing that
everything external is not important and completely unattractive.
When you enter you and the place of the heart, as I indicated, give thanks to God and seeking their
mercy, always keep this job and teach you things any other way you could ever learn. Moreover, you
should know that as the mind is firmly established in the heart, there should not be left in silence and
idleness, but to constantly repeat the prayer: "Lord, Jesus Christ, Son of God, have mercy on me" and do
not cease. For this practice, away the dreams of the mind, becomes elusive and impenetrable to the
enemy and leads suggestions every day more and more to love and desire earnestly to God.
If, however, and despite all your efforts you succeed not enter the kingdom of the heart as I have
described, do what I say now and, with God's help, you will find what you seek.
You know that in every human being inner speech depends on the chest. Thus, despite our lips be silent
chest is where we talk and we talk to ourselves, pray, sing psalms, and do many other things of greater
inconvenience. Then, having banished all thoughts of this inner conversation (what can be done if
desired), give the chest the following short prayer: "Lord, Jesus Christ, Son of God, have miscricordia of
me" - and forzadla, despite any other thought, to have only the sound inside. If you work you stay in this
manner with full attention, then over time this will pave the way to the heart that I have described. No
doubt this is possible because we have shown in us by experience.
If you like this you work with a strong desire and with great attention, full of sweetness, a full range of
virtues come: love, joy, peace, and others, by means of which any request you to do will be answered in
the name of Jesus Christ our Lord, Who with the Father and the Holy Spirit, be given honor and glory,
power and worship now and ever and ever and ever. Amen.

Text No. 2

"He told me he sent me write, how are you these monasteries nuns of Our Lady of Mount Caramel are in
need of prayer who doubts the declaration, and that he thought best understood the language about
women in other, and with the love I have to make them more if what I say, is understood by this case
will be of some importance, if it manages to say something, and for this I will talk with them as I write, it
seems folly to think you can do the case to others: make me sick through the Lord if any of them take
the opportunity to praise a little more. His Majesty well knows that I do not pretend otherwise, and it is
 very clear that when something is atinare to say, they will understand is not mine, as there is no cause
for it, unless it be to have so little ability to understand as I like, if the Lord in His mercy, not given. "
Thus ends the introduction to the "Interior Castle or The Mansions" by Teresa of Jesus, a nun of Notre
Lady of Carmen to her sisters and daughters Carmelite nuns. (July 2, 1577).
"... Consider our soul as a castle all of a diamond or crystal clear, where there are many rooms, as well as
in heaven there are many mansions."
"Then consider that this castle is, as I said, many mansions, some on high, others low, others to the
sides, and in the center and half of all these has the most major, which is where things go very secret
between God and the soul. "
"Before I go on, I want to tell you to consider what will see the castle as bright and beautiful, the oriental
pearl, this tree of life that is planted in the same living waters of life
God is, when it falls into a mortal sin. "
"It is considered here that the source and that sun is shining in the center of the soul, does not lose its
brilliance and beauty, which is always something in it and can not take away her beauty."
"Writing this, I'm considering what happens in my head the great noise of it, I said at the beginning, so I
made it almost impossible to do what they told me to write. It would seem that there are many rivers ,
and moreover, that these waters tumble, many birds and whistles, not the ears, but in the top of the
head where you say it is superior

soul. And I was tired at this time, seem that the big move of the spirit rose up to speed. I hope to God
that I remember the houses of later say the cause of this, that here there is good and there is not much
the Lord loved me this wrong-headed to understand it better, because with all this hubbub of it, I
hinders the prayer or what I'm saying, but the soul is very complete in its stillness, and love, and desires
and clear knowledge.
"For if in top of the head is the higher of the soul, Why did not the mob? I do not know me, but I know
it's true what they say."
"... Seems to me that is the spiritual consolations, as sometimes are wrapped with our passions, bring a
riot of sobs, and even people I've heard that it pinches the chest, and still come to outer movements,
which can not go to hand and so is the force that makes them get nosebleeds, and so painful. "

Text No. 3

TA HUA GIN I DSUNG DSCHI (Wilhelm). China's first impression, S. XVIII. Fragment on the "circular course
of the light."
"... All mutations of spiritual consciousness depend on the heart ..."
Lu Dsu The teacher said, "must be met with all my heart not to seek resolution of the result and the
result comes by itself. In the first period of release there are two main faults: laziness and distraction.
However, that is can remedy: one must put the heart too much on the breath. The breath comes from
the heart. What comes out of the heart is breathing. So they excite the heart, respiratory strength born
respiratoria.La force is originally metamorphosed activity of the heart. When our ideas will very quickly
become unexpectedly in fantasies that always accompany an aspiration, as this internal and external
respiration is cohesion, and sound and echo. Every day we make innumerable aspirations and, similarly,
countless fantasies. And so Drain the clarity of mind, as the wood dries out and dies ash.
"Therefore, should not one have any idea? One can not be without ideas. Have not breathing? You can
not get out of breath. The better way is to make the disease a drug. Because now, heart and respiration
depend on each other, they must join the ongoing movement of light with rhythmic breathing to do ...",
etc.
Errors in the circular course of the light.
Lu Dsu The teacher said: "Your work will be done gradually concentrated and ripe, but before the state
where you feel like a dead tree to the rock is still ample room for error, on which I wish to draw
attention. The discerning these states only when the experience personally. So I will list here. My
address is different from the direction of Buddhist yoga (Dschan Dsung) as it has step by step the signs
confirmed. First I would like to think about errors and then come to talk about the signs confirmed.
"When one is preparing to carry out its decision, it must first take care that everything can be
place in a comfortable position, calm. Must not claim too much of the heart. Care should be taken that
the strength and heart to match one another so entirely automatic. Only then will reach the resting
state. During the resting state one should take care of the right circumstances and the right space. One
should not sit in the middle of trivial matters, it is said, one should have no emptiness in the mind. It has
to put aside all entanglements, wholly sovereign and independent. Nor thoughts should be directed to
the proper execution. When you take too much work, we present this danger. I'm not saying one has
not taken any job, but the correct behavior is in the middle between being and non-being: when you
reach the premeditation premeditation, then one has grasped. Let one go, sovereign and without
embarrassment, independently.
"Also, do not fall into the fascinating world. The fascinating world is where the five kinds of dark demons
make their own, this is, for example, the case when, after fixation, has one main thought of dry wood
and dead ashes, and soon to think spring light on the great earth. In this way one sinks into the world of
the dark. The force is cold there, breathing hard and show many images of the cold and the to be
extinguished. When it takes a long time, it enters the domain of plants and stones.
"Neither should be left astray by the ten thousand entanglements. This occurs when, after it has begun
to sleep, suddenly occur without interruption all kinds of constraints. One wants to drill and can not
follow them, and one feels and relieved by it. This means: the servant becomes master. When it takes a
long time, it enters the world of wishful thinking.
"In the best case you get to Heaven, at worst, the spirits-foxes. Such a spirit-fox by the way is also
capable of demonstrating famous mountain ranges, to enjoy the wind and the moon, flowers and fruits
to have their joy in trees and herbs coral jewelry. But after that there has been this way for three
hundred to five hundred years or more of the cases, after a few thousand years, his reward is over and
born again in the world of unrest.

"It's all wrong paths. When you know the wrong path then we can investigate the confirmatory signs."
Confirmatory experiences during the course of the light circular.
Lti Dsu The teacher said: "There are many kinds of confirmatory experiences. One must not be content
with small claims, but rise to the thought that all life must be redeemed. Do not be light-hearted and
careless, but because the effort word is demonstrated by facts.
 "When at rest the spirit is in continuous length, the feeling of great joy, as if intoxicated or freshly
bathed, this is a sign that the principle is harmonic light in the whole body, there begins to emerge
Flower Golden When then, later, all openings are quiet and the Silver Moon is in the midst of heaven
and have a feeling that this great earth is a world of light and brilliance, this is a sign that the body heart
opens to clarity. This is a sign that the Golden Flower opens.
"In addition, the whole body feels firm and strong, so that no storm or frost fears. Things
that other men think nothing can disturb me not exhilarating lucidity of spirit-seed when they stumble.
Yellow gold fills the house, so the white jade steps. The corrupt and stinking things on earth, who have
contact with a breath of true strength, immediately become alive again. Red blood becomes milk. The
fragile body of flesh is gold and precious stone vain. This is a sign that the Golden Flower is crystallized ...
"The great world is like ice, a vitreous world of jewelry. The brightness of the light gradually crystallized.
Thus was born a high terrace above it appears, over time, the Buddha. When the gold be appears, who
could be apart of Buddha? As the Buddha is the golden saint of great enlightenment. This is a great
experience confirmed.
"There are now three experiments confirm that one can try. The first is that when one has entered the
state of meditation, the gods are in the valley. You hear about men as a
distance of some hundreds of steps, each of them clearly and individually. But the voices all sound like
an echo in a valley. They are always heard, one never hears himself. This is called the presence of the
gods in the valley.
"At times you can experience the following: so it is at rest, begins to rise up in flames
Light eyes, so before everything becomes an entirely lucid, as if he were in a cloud. If you open your eyes
and a body search, no one finds it more. This is called "In the vacuum chamber is lucidity." Everything
inside and out, is equally lucid. This is a very positive sign.
"Or when you sit in meditation, the fleshly body becomes completely bright, like silk or jade. The seat is
difficult, it feels pulled up. This means:" The spirit returns and press against the Sky. "With time can
actually experiencing one floats upwards.
"Now you can do those three experiences. But you can not express all that. In correspondence with the
talents of men, things appear different to everyone. When experienced, now, things just mentioned, this
is a sign of good provision. With these things is like when you drink water. One also notes if the water is
warm or cold. And just as one must be convinced of such experiences, only then are real. "

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Science, Arts and Crafts conventional

A) Since ancient times have tried various schemes of classification of sciences. Some of these have been
 presented as "trees." Others have appeared in tabular form.
The Greeks and Oriental nations met these forms and used them to understand how a science devenía
while another, how they were all interconnected.
The Western Middle Ages and restricted classifications met tended to dismiss science that had emerged
in the past.
The work done by the Encyclopedists intended to give a consistent picture of the relationship between
science (which for its time it had widened considerably), the pair was collated and synthesized
know.
Currently, the epistemologists strive to build relationships and differences among the sciences. We will
present the current state of science not limited to, disregarding
classification problems.
First, we want to understand what we call "scientific substrate. The substrate can not be regarded as a
science, of course. Nor has it ever had in mind to be the basis on which are mounted in an age of
science.
The substrate is the budget unit or cultural epoch, the substrate is never noticed yet, is the background
on which is mounted all "world view" scientific.
After considering the substrate, let us state the sciences which we believe currently have greater
importance.
First, the mathematical sciences.
Subsequently, Physics ... no distinction between pure theoretical physics or applied physics and its
various branches.
Later, we place the Biology, without making distinctions between human, animal and vegetal. We
believe then Control Sciences. Example: Cybernetics, Ecology, Genetics, etc.
Subsequently, the Interscience. Example: Astrophysics, Biological Chemistry, Computer Science,
Archaeology, Meteorology, etc.
Later, a Science of Man. Eg, Psychology, Law, Sociology, Anthropology, Ethics and Aesthetics (the latter
two, in turn, branches as a sort of general philosophy, rather battered today and report to its limits).
Following the Space Sciences. Example: Astronomy, General Geography, etc.
Finally, the Science of Time. Example: General History, historiology, Foresight, etc..
It is interesting to study the relationships established between the sciences that we have presented if
placed in the "Tree" (the tree of knowledge, with its branches). Such work, despite its importance, will
not be developed here.
So much for science to arts and crafts, there are forms of representation as the "Tree." B) The current
state of the arts, from our point of view and schematically, is as follows:
A substrate that corresponds to the aesthetic arts, such as scientific substrate corresponds to the
sciences. First, put to music.
Then in the paint. Later, at the Dance.
Later, at the Arts of Control. We understand the arts as such in terms of ideological objectives
(economic, political, religious). Any art, seen well, for making us the name of
"Art of control." There are, on this, numerous examples. His best channels are the mass media.
Following, we place the Inter-Arts: Architecture, Arts Team, etc. Then, to the representation.
We continue with the sculpture. We conclude with Poetry.
 C) The stipulation of jobs is vast, but to complete our overview, we would add that there is also a
technical or trade substrate, a control system Crafts and numerous devices International Trades.

Relationship between the Sciences, Arts and Crafts and the School.

Science fulfill the function of collecting, clarifying and developing knowledge. The arts, with the function
of interpreting and transmitting socially emotional intuitions of reality. Finally, the trades,

fulfill the function sort, refine and perfect techniques, sometimes related to science and sometimes with
the arts.
The scientific offices, are activities, called "technical."
Artistic professions, are usually considered as "occupations."
An electrician working in a profession and as a scientific worker is often called "technical", while a
goldsmith is regarded as a man of profession itself, possibly tacitly accepted a line of traditional
classification.
There are, however, large numbers of jobs that meet both scientific and artistic functions.
However, in the field of school there are three major distinctions between the sciences, arts and crafts,
but differences between what is called "Disciplines" and what is called "Trades."
The disciplines differ from conventional science that are not intended to build or develop the
knowledge, but to make changes directly to the operator who works with them. Also be said that
science is transforming the operator and so, in effect. But the changes that science works in the world
and man show mercy to the technique. These are therefore indirect changes.
An important distinction further processing on the work of the disciplines, is that they relate to the
change essential to man, while science and technology become peripherally to humans.
The classification of the disciplines of school, is as follows:
Morphological Discipline, which produces the transformation by the action of the forms. Transcendental
Discipline, which transformed through the action of the mind. Discipline of Yoga, which makes it through
his own body.
Alchemical discipline, which uses external objects essential to bring about change.
There are these four and only four possible disciplines. It operates from the forms, or from the mind, or
from the body, or from objects.
The work is also incorporating disciplines, knowledge and science in the operator. But that science
develops as a result of Labour. For now, at Work discipline the goal is not scientific, but processing the
operator. The intention is not set either in the production of a transformation that can be determined in
view before starting the job ... this would be inappropriate and contradictory.
Nor disciplines produce temporary emotional transformation operator, as do, for example, the
conventional arts.
Finally, disciplines are not fixed exchange techniques, but conditional processing lines at each step,
through the above steps for the development of the operator. Consider a discipline from the technical
point of view, is to mistake the most important idea: the idea of process.
As for the trades, from the standpoint School, whose function is to create conditions of permanence,
accuracy and neatness in the operator. The nature of the trades and technical education school is not
 merely technical, though.
The trades are learned and their techniques are developed, while the operator creates a correct
attitude, one should "tone" to the Work.
The disciplines are not learned, is re-created in its exercise, is especially important the correct treatment
of the problems in each step.
The level of the operator in a trade, measured by the way we work and solve problems. While the
operator in a discipline, is confirmed by the range of postures that it crops up everywhere.
The teaching of trades and disciplines is personal, but while in the early education is directed technical
operations, in the latter processes are explained and limited, those who teach, to correct
deviations that occur in the sequences of work.
Finally to compare these two activities, insist that the profession educates, prepares and condition of
the discipline. The discipline, in turn, transformed and re-establishing itself in the operator's job.
Trades are considered by the School, not only conventional trades, but almost all the conventional arts,
provided that work with them to respond to the plans outlined above. So excellent gardeners, recording
or perfumers, by that virtue alone, have no school education or the "tone" of the job, but only external
operating techniques.
To speak of "schools" of offices, is a common mistake that comes from viewing schools as separate
entities, not realizing that it's branches in the same school; branches are differentiated more by the
preferences of the instructors for their job particular. In that sense, it is observed at different times and
places, the manifestation of "schools" symbolic, mentalist, devotionals, etc., Specializing in trades in a
single characteristic of the disciplines known.
Now grouped in the numerous offices in four major branches of them and say that: The Symbolism and
Iconography, moving towards morphological discipline.

The Representative Offices (which serve to "represent" and work on the mechanisms of consciousness)
move towards the transcendental discipline.
Rituals Uffizi, to the discipline of Yoga.
The Spagyric and Natural Medicine, to the discipline of alchemy.
However, to the same object it can be treated with symbolic meaning, or representative, or ritual, or
spagyrical. So the offices are not defined by the objects of Labour, but the role is to enforce those
objects. Similarly, other offices may be more related to activities with physical objects, such cases of so-
called "martial arts" or "dance", p. eg., where the activities may take the character of any of the offices
of the four major branches. For example, in the case of dance, it just may mean the gym and respond
well to trade practices, known eats "natural medicine." But it can also dance with ritual meaning or
meaningful representative, where the concern of the operator, while dancing, is to address certain
mental tasks that trigger unusual mechanisms of consciousness. Finally, you can dance with a strictly
symbolic and refer to phenomena whose understanding is only morphological type.
But everything explained, we must simplify, saying that we consider key to the symbols offices and
Iconography, the Office Leisure, the Perfumes and Decoration Ritual, the Spagyric and Natural Medicine.
Many other trades are taken into account, but suffice it to any of the above, working alongside a good
instructor, to be gaining the "tone" of the subsequent preparatory discipline.
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Iconography

I) ull of the profession as within the general categories of every trade:

a) Neatness
Ambient, instrumental and producer in availability for work. Each instrument and material
classified and ordered.
The instrument should be in the same place it was before starting work and ready to be used
again (ie, sharp, clean, etc.).
The same for the material, except as already completed or in production, which must have its
place for its accumulation.

b) consistent
cefore each work out a plan of action that must be fulfilled.
Plan should not be altered with new evidence that suggests the practice of the day. In any case,
notes the new possibilities for developing a future work plan. You can work simultaneously on
different operations, but should be anticipated in the plan of work for that day. You can not
switch to other production without concluding that it has commenced.

c) Tone
There tone when working as measure and proportion. Improvisation is out of tune. The research
and information are possible only under the measure and proportion.

II) domain of the trade:

It dominates the office when any icon may be necessary, depending on formula, gender and
material specified.

III) rame of the iconography on other trades:

Meaning of trades in respect of the Disciplines.

Action of various work in the operator and the Iconography as a profession to change the
structure of the image (Enneagram of ways.)
General characteristics of the icons in relation to man (Enneagram of characters).


angular
geometric crystal
rounded mixed
organic geometric
circular curves
orthogonal lines


Grace M
harmony and grace S
hardness E
hieratic E.S
sensitivity V
force I

IV) Nature of the Icon, shape and material relating to:

The two Enneagram.
a) Primary, secondary and tertiary iconographic forms.
 


The images of the sensual, as iconographic, 875 correspond to the formula of the forms, which are then
weighted by the Enneagram of the characters. The same goes for pictures of the hieratic and the
expressive. Formulas which correspond to 124 and 457 or 572, as expressive is inclined to the sensual or
the hieratic.
These images can be analyzed in ways, which is a character with the Enneagram pondering ways.
For the purposes of membership, the reverse is appropriate based on the characters and then weighting
the Enneagram of forms.
The order of combination between the two Enneagram is variable according to the interests of each
case.

V) Spagyric of iconography:

a) Measure and proportion:

The golden ratio. 3-5-8 The proportion and symmetry. The division of three zones and the two qualities.
The equivalences. Supplements. The oppositions. Landslides. The primary, secondary and tertiary. Icon
Production of compounds. The concealment factor and the "killing" of character. The neutral place.
Agreement and disagreement of iconographic characters. The course and degree of purity of form or
material in scale or character value and measure. Difference between the whole and its parts (the whole
organizational laws on the parties). Enhancement factor. Additions and favor altering the configuration.
The factor "reading" (continuity, integration and good configuration). The factor of closed or open
shapes.

b) Materials:

Natural and artificial (synthetic) Solid - liquid - plastics.

The two-dimensional or three-dimensional vehicles. (Preparation and types). The human as a reference.
c) Instrumental:
The furnace and melting furnace. The conventional instrumental workshop. Each material requires its
instrumental and this should cover the minimum requirement.

d) Methods of preparation:

It makes the packaging and preparation of materials. The problem of each material. Its scope. e)
Treatments:
Sculpted, modeling, casting, carving, engraving, painted or glazed. f) Presentation:
Material and character of the icon and its pedestal (the latter must be taken into account in the plan).
Note on the scale that can be worn.
The project must be presented in grid or graph paper. Indication of the area or place for the greatest
effect.

g) Production practice:

The termination or "zeroing."

"The master touch" and the secrets of the trade.

h) Relationship between morphological Iconography and activities.

Booklet No. 9: Discipline

"Mechanical work in any discipline is a delirious and dangerous activity. Only the continued study and
domestic work put the operator in the proper plane. "
----------------------------------

The disciplines are the perfect school work. As such, they deal with fundamental human transformation.
The disciplines are indicators or symptoms of internal development. All of them are experiencing in the
process, the taste of something permanent that will grow with the operator. This taste, this inner voice,
this feeling that something extraordinary and permanent unfolds is the first and most important
manifestation of internal growth.
The four disciplines work with the four manifestations of the same principle. Morphology operates with
forms; Meditation makes the mind with the power yoga and alchemy to the subject.
But matter, form, energy and mind are the four aspects of the same principle itself is not grasped.
The universal principle unfolds the same way in the four ways to expressing their identity. This explains
that different procedures at different times and places, designating the ultimate reality similarly with
mention higher states of consciousness with an identical background.
Remember, to frame the issue, said in another letter to compare activities:
"The disciplines are not learned, is re-created in its exercise, especially important to the proper
treatment that presents each step."
"The level of the operator in a trade, measured by the way we work and solve problems while the
operator in a discipline, is confirmed by the range of postures that it crops up everywhere."
"The teaching of trades and disciplines is personal, but while in the former operator oriented technical
education, in the second explains the process and is limited, those who teach, to correct
deviations that occur in the sequences of work. "
"To finish compare these two activities the office insist that educates, prepares and condition of the
discipline. The discipline, in turn, transformed and re-establishing itself in the operator's job. "
The disciplines can be explained in a short time, but there is no fixed time for your domain. You should
not believe that discipline is understood to follow without any practical explanations. It is
precisely practice. Moreover, as the postures in each discipline are deliberately distorted, overcoming
such difficulties is what allows the domain of the chosen line. That would be good things to be easier.
But there seems no other solution. This maze I pose merely follow the experience of tradition.
Always arranged things so that can get into the hands of as many people (so that everyone had equal
opportunities), this could be developed not by handouts or
preference of certain teachers, but on its own need for transformation and stay in the job. The "secret
initiation", allegories and structure of the Mysteries at different times were based on the same idea.
From there went also the esoteric language that came to the absurd and, from there, the various "lines"
were multiplied with the passage of time, increasing the confusion.
Today it has come to put order back in all this chaos. This order puts the Doctrine and its
top disciplines, but must be respected in all cases, the principle of the need for transformation and
permanence in the job. This traditional view is of the few that have not been lost over time.
Now extend the idea of the proposed "deliberately distorted." Falsehood, lies not only in allegories with
which it works. We will give a few main ideas on this point and do not add more.
When developing the morphological process, anyone could believe that this focus on an object with a
particular form (of this belief have emerged yantras lines, which in turn were diverted to the
superstitions of talismans and symbols magic).
When developing the process of meditation, the analogy is more dangerous intellectual understanding
of the steps. Thus, a person can understand fairly well exercised that addresses each step. The
speculative-minded individuals tend to get caught in that net, unable to move forward. Here come the
various strands of mysticism that everything ends up more or less in theology.
When developing the process of yoga, you might think that the exercises (asanas, mudras and Badha)
indicated are accurate and reliable. In fact, these exercises produce the desired effects only analogically.
Blindly believe in the power of the exercises, yoga have emerged all of the people, forgetting that its
root is energetic, tartaric. At the height of diversion has been reached in the rituals and acts of
enchantment and magical invocations.

When developing the alchemical process, the problem of matter and the hermetic vessel, is also off the
analogy. Furthermore, procedures, indicators, etc., Are correct. What has not resulted in traditional
alchemy? Everything has been on the road: from the most heinous filters to more sophisticated potions
the service of Youth, of Panacea or Philosopher's Stone.
It is useful to understand the process of the four disciplines and practice, run the steps in each one of
them, but not much more than this, after all, the whole doctrine has been cleaned of the four
disciplines, but it all served in their various aspects of human liberation.
Exemplifying what we say: "machines", the laws and method are explained by the morphology, similarly,
the morphological aspect of working with the Force. The whole scheme of the human machine from the
original theory of "centers" to the vortices and finally the concept of double-worldly transcendence and
energy work with the Force, clearly understood in the light of our Yoga. Numerous studies of self-
knowledge, different types of attentional and practices division expansion of consciousness, can
understand the answer most of the teachings of Transcendental meditation. Finally, the ideas of
progress from undifferentiated and chaotic points, the very idea of Labour, crystallization, quality
change, release and transmutation mechanical constraints, it is understood if they are derived from the
wisdom of Alchemy.
There are many streams that are managed by individual parts of this wonderful "puzzle." The language
itself and full explanations are decanted from one line to another without difficulty, increasing the
disorder.
From the pinnacle of disciplines, everything is harmoniously ordered. But should recognize that
everything is explained and carried out in the Doctrine is good for every human being without
management disciplines.
It may be more useful for a self-knowledge that the labyrinth of the disciplines, therefore, we
recommend going through these swiftly and return to perfect what is still not handled.
It remains to solve a problem: what discipline you choose one when it comes to perfect? The answer is
that one must know and visit briefly at four.
Then be able to know what belongs and all this, if it is real important to undertake such tasks. It may be,
conversely, that I raise should be more humble and according to the needs and desires not of novelty
nonsense really essential.
This pinnacle is attractive and misleading. We know that you can lose everything you earned, to
undertake
tasks prematurely.
We have kept the note, even at the expense of dramatizing a little. The rest is beyond our responsibility.
----------------------------------

For some references on the manifestations of the disciplines available: referring to

Morphology, see "piomandres" Hermes Trismegistus - Aguilar - Buenos Aires. - 1966.
About Transcendental Meditation, the explanations of the Lord Buddha in the "Surangama Sutra" -
Hindu wisdom - Lin Yutang - Buenos Aires-New Library -1959.
Around Our Yoga, "Les fondements of tibétaine mystique" - Lama Anagarika Covinda - Michel - Paris -
1960.
About Alchemy, in short works: "seven alchemical texts" - Anonymous - Kier - Bs -1947.

6%   41

There are plans where the action is more apparent than in others. At the molecular level by varying the
positions, the shapes of the components, the compound varies.
In static electricity is not indifferent to the form of drivers. It is widely known the so-called "power tips"
when it comes to expelling energy out of a field loaded, or load capacity of the spherical shape.
Architecture is not strange in the idea of form referred to housing areas (keeping the same color, light
and capacity but varying the form of a carrier, is varied the system of relations among the inhabitants, in
addition to altering the layout of individual psychism of subjects). In religious architecture is certainly
 the most serious form.
Organic bodies receive the same action to be included in a geometrical structure similar continents,
although they were armed with different materials.
A plane gets hard action forms the psychic plane. It happens that in the discipline
morphological forms are the acting performances. It is paradoxical to think that the operator
representing psychism in a certain way and then this way act upon its psychism.
In general, we say that is characteristic of psychic energy flowing, and the remaining image. The
geometric shapes have the advantage of not being distorted by conscience or risk losing identity. They
are a-temporal forms and exactly identical for a Pythagorean to a contemporary. Agreed on the
mathematical structure of an equilateral triangle, the representation will always get the same image
given by the precise mathematical relationships of its components. Color variations and extension, will
not make the triangle itself. You can vary the color and length without changing the geometry of the
figure ... in all cases be made by any color and, indeed, the. On the other hand, it could represent
nothing extensive, without color, or vice versa. These standards are to each other, totally dependent on
each other in categories but not in individual cases. The extension can stay and change the color and
vice versa, but one can not exist without the other.
By evoking a particular geometric figure I am always with the flow of energy of consciousness, but this
flow is "materialized", stops at the figure still remains mobile when consciousness and the
representation is distorted or accurate, it becomes clear or generally fluctuates. But the exact shape
does not depend on variations of consciousness is timeless, self-identical and configured the same way
for any consciousness that has amplitude of geometric representation.
The representation of a figure is made with the raw material of thought, which paradoxically is energy.
This unique area, paralyzing her being to articulate a geometric shape. Should be distinguished from the
mental existence of the figure (which is the mode, color and extent to which it appears) and the essence
of the figure (which is its geometric invariant, which moves away or to which access consciousness).
Major disagreements arise here. It may represent a figure considering my point of view facing the
picture (it appears "in front"). I can also represent, positioning (or placing) "side", without changing its
geometry. In both cases, my view is external to the figure and is held in the same plane. However, if the
figure endow embodiment (for example, to turn it into a circle area) I can see the entire structure
simultaneously if the color is made transparent and
limits take a less translucent color (or perhaps even brighter for example). anyway, my
point of view is still external, being now in the same plane as the "body."
I notice that there is some "screen", a "bottom" of highlighting the "figure" and therefore, my view is
not included in it, but he faced. But what happens if I try to represent the geometric body
simultaneously, ie, from all points of view at the same time? ... this is possible, but difficult. I notice
immediately that the screen is "curve" around the body and that my view is no longer on the same level
of representation, but that surrounds it. My view is broadcast on simultaneity. The representation may
be registered as "internal" and not as projected on a screen outside. "
Now, if my view is placed inside the area and spread to completely and simultaneously observe the
limits of representation coincide with the limits of the screen and point of view is included.
So the "space" of mind can be worked differently depending on the terms used in connection with the
performance. If the point of view (and therefore mental space) is included in an action figure will suffer
this way. Thus, the mental space to adjust the cap imposes a form, it becomes the larger scope that
includes the content and flow of consciousness. By the way, energy flowing back toward the center in
the area and instead, escapes through the "points" in the pyramid for example.
The ideas and contents, serve to make clear where the figure included, or if
I'm included in it. In the second case, as content, so the action experiment of my continent.
Now I can understand the paradox of the beginning. Indeed a mental representation can act on one's
 mind.

Let us now present a practical aspect of work.

If I draw a circle to the beat on white paper, I can focus my attention on it, representing a sphere. If
trace another circle that crosses at first but with a central point is external to the figure emerges
carefully attended almond which becomes the body (like a spindle). If stroke two new circles (being four
equidistant cross) comes a new almond. Between the two mandorlas, appears third with truncated
corners. In this figure I can turn, mentally, in a rectangle stretching the sides and rectifying the vertices
truncated. After giving corporeality (as with the sphere and the spindle), I get the cylinder.
Finally, if I take the four curved cones outside the cylinder, triangulated, and finally I can join them to
obtain a three-sided pyramid and triangular base.
So using the picture of the four circles I have a working interest to support the four basic forms of
morphological discipline.
Before starting the steps should exercise all of the above in order to educate properly the capacity of
representation.
So: is facing discipline after working and master drawing the four circles.

Process

1 - Status: The first step, the operator's location in relation to the figure, is fixed. It is included in it. The
view is widespread, resulting in simultaneous vision throughout the interior of the figure.
By working with the area, is experiencing centripetal action of energy (energy charge of the operator)

2 - Fusion: Recorded action of the form of the sphere, it is entering a second half, but without losing the
spread throughout the interior of the first. Subsequently, the operator can be disseminated only in the
space formed by the intersection of the two "bodies", being the limits of the almond. The registration
form action occurs when the new "body" is still, the view is widespread and tensions are shifted to the
two angles. It records the discharge, or energy drain.

3 - Division: From the stage of diffusion in the almond, it causes a sudden flattening of the tips, the
couple that stand out the walls, the cylinder being configured. Proper dissemination to the quieting of
the internal space. "Wall", "ceiling" and "floor" of the cylinder are not infinite in representation, but the
whole "body" has the limit imposed by the space of representation. The form action is experienced now
divided between the circular wall that "charging" and the energy that is directed toward the "roof" and
"floor."

4 - Dissolution: The action of form, has divided the power of the operator. This triangular passes the
"floor", repeating the figure with the "stuff" from the wall of the cylinder. In short, there is formed a
pyramid with three sides and a triangular base. Stabilizing the body and spread the point of view, it
records the action of form and energy drain to all corners of the "body."

5 - Activation: Change in the mechanism of representation. Now it is you do not see the field, but to
experience the action form.
The view is not centrifugal but centripetal and the reference to a "center" is given by
equidistance of all points that converge outside the operator. In short: you are experiencing, when the
representation of the area is quiet, central vacuum and a "bounce" from the center outward motion
that expands off limits (since it has eliminated the representation of the sphere). So that the final action
 of this non-form, is recorded as a sort of decompression.

6 - Circulation: Working with the action of almond shape, continue the separation to the "fringes" more
easily than into the bulk of the body. Decompression, tend to identify with the action of the form of the
sphere.

7 - Precipitation: Proceeding with the action of a cylindrical shape, decompression operates unevenly,
operates primarily in the "wall" and then "floor" and "ceiling" until everything is balanced and in the
field.

8 - Education: Working with pyramidal action. Decompression continues toward the corners and then
made up and balanced as in the area.

9 - rapport: Changes in the mechanism of representation. Now it is working simultaneously with step 1
and 5. This will be first to build the spherical spreading the view inside the figure. Obtained fixed so that
figure is recorded by the action of a "bounce" centripetal. It is then that while viewing the inside-edge of
the area, working to create a central vacuum, operating the "bounce" centrifugal reaching the inner
boundary of the sphere. In this limit occurs when the increased tension and stabilize the job is operated
the neutralization of forces.

10 - Des-con-fusion: The work is the neutralization (not stock images but no-forms and shapes, even
when the representation of the internal boundaries of the area and remain central vacuum for support)
until the forces both sleep time in perfect simultaneity. In that situation suddenly extending the limit of
"space" so that internal representation of the internal boundary of the sphere disappears simultaneous
removal of all points to infinity, in turn expanding the central void. Immediately, there is a distinct genus
decompression to that experienced by "bounce" in step 5.

11 - Conversion: At the time of decompression (per share of empty form) arises compensation as a non-
representable action that is experienced but coming from all directions in concurrency. This act of
empty experience (of the action of the non-form), which is offset by a representable object (for a pure
form) but expresses action form, the operator causes the change in shape mentally and its
concomitance more evident than in the case of the expansion of consciousness.

12 - Projection: Here you are able to work with the action of the pure form about oneself or planning. If
this is the second case, it is necessary to take into account the laws of action of forms on different levels.

6
.0&
"%&*
* 
All explanations are clearly outlined in the book of the same title.

Process

1 - Learning to see: In the first step, the focus is on any external object. Any object is perceived,
addressed as if it were to draw or paint, but the associations of the artist or painter. There he
experienced the difficulty of maintaining attention on the object and the emergence of dreams.
 2 - See things all the senses: By observing the object, which is a reference warns of care. The torque
reference, notes that in the act of observing the object, there is a difference between him and the
perception of it. It happens that usually tends to melt the two components identified. Here we study the
variation of the object by engaging multiple senses, to get the full distinction between object and
meaning and understand the mechanics of "identification."

3 - View consciousness sense: Given the feelings about the objects they tend to be structured "setting"
the objects. This organization is produced through the activity structure of consciousness. Therefore, it
appears that the structured object set is divided feelings of the organizing activity of consciousness. By
making the division one understands the mechanics illusory perception of the world. You can vary the
structure of consciousness and allow another perceptual organization in which new hopes to the
previous move.

4 - View memory awareness: There is the object of perception (that was previously understood as
structured by consciousness) organized by the action of recognition memory based on previous
perceptions. Experientially apprehended the above, it overrides the object of perception and as an
object transcending representation, to understand the object-structure by making the conscious act of
memory. This structure in which various data are connected and recognized, can "understand" the
object. Import experience such "understanding" related to acts of memory.

5 - View the trend in memory: Having found his conscience the memory upgrade recognized this, in
turn, form of manifestation structured and structuring. This form of the memory upgrade is seen in
mental acts like act-object structural relationship. In the case of recollection, acts of conscience are
released to the pursuit of its objects through a particular mechanism of "ruled out" until there is printing
and object recognition arises evoked. This step examines how in any act which reveals the action of
memory, there is a tendency of "mental fitness" as the basic background of intentionality which tends to
complete mental structures.

6 - View the trend in the chain: In every internal experience can be recorded and this is the intention to
do even when the acts are not objects to complete.
Proceeding to separate acts of objects as in the case of "empty consciousness," observed the resistance
of the whole structure of consciousness. This "resistance" is the one that reveals the chain structure of
consciousness. Although the separation is achieved, emerging expectations, withholding or
updates and thus sustained the act-object structure is replaced in its
components, but not itself. The deterministic mechanism of consciousness is clear.

7 - See the permanent chaining: Seen in all cases where the chain of consciousness. That is their
permanent status. Musing about particular cases and in general, the power of chaining is incorporated
as a permanent reality. The mechanism for determining the permanent condition of existence of
consciousness.

8 - View the permanent one and all: All phenomena lose particularity and are standardized in the chain.
This applies to the inner world to the so-called external world ... both are identified in the universal
structure.
The persistence mechanism is needed to resolve all possible awareness. The consciousness-world
counterpart is itself a permanent structure and therefore need it (the structure) as
intersubjectivity are possible thanks to the permanence of the mechanism of determination.
 9 - View permanently in action in this step is designated "form" consciousness-world structure. Be
advised that it is the form which gives the possibility of the existence of particular phenomena,
organizing them according to their structure. This form (structuring function) is dynamic because the
phenomena appear as a change in the structure.

10 - See what is not moving - is: There are areas not covered by the motion-form (for the organizing
function of the form.) These areas are not thinkable but are found to complement the shape and
movement-which in no way be identified with "nothing." The idea of "snap" here refers to that area
which is not covered by the scope of the movement form but its existence is necessary for motion-form
can exist. In fact, the motion-form structure can be extended, broadened its horizon thanks to the
existence of what is not included in it.

11 - See what is and what is not like the same thing: The areas not determined by the motion-form,
appear as its complement. Both, therefore, may be covered by a total structure. It includes the form and
scope is not necessarily dependent on it as structured. That meditation is working to record the sudden
change in mental mechanics.

12 - View all one and the same thing: The form and its complement are covered by the overall structure.
It is understood that the final organizational structure is present in everything and everything in
particular, relates both to be like the entities.
All and everything can be reduced finally to the substantiality. In the minimum and maximum, in
particular and in general, internally and externally, there is the same in substance, that is
total structure. In a larger scope is the entire structure, in particular smaller or entity, is the
total structure.

6 1 4'

The various yogas appear as sets of practices for spiritual fulfillment of individuals. This in diverse
peoples and not only in the eastern ends. There yogas Monophysite, Nestorian Christianity and
Orthodox within, and also yoga Sufis within Islam and not a few remains of American yoga can be
followed in pre-Columbian cultures.
The yogas are distributed universally and is such variety and wealth that many have been confused with
dance and gymnastic forms both ancient and contemporary peoples.
Clearly, the most widespread forms of yoga today, are those of Indian origin. Even the word
"Yoga" was coined by the people.
This is the Hatha Yoga (the body); Karma Yoga (unattached action) Bhakti Yoga (devotional) or Raja Yoga
(mental), apart from minor yodas or lateral in all cases there is a common root related to the
mobilization and management of energy. This result is formalized in the tantras (derived from the
Vedas), but certainly the knowledge that yoga was prior to the Vedas as well same to any other yoga.
Tantra Yoga (Kundalini Yoga for others) no longer result in time and became one of many branches all
deviations, excesses and, finally, with total degeneration that ensued. Already in the era of
"codification" of Patanjali, Tantra root was lost.
Tibetan Tantrism developed based on the teachings of the missionaries and ex-Hindus is by no means
separation and refinement of the following yoga. It is not, as the Tibetans claim of different yogas as the
"right hand" or "left hand" (in fact there are differences of intention and techniques). This is the Tibetan
yoga is now so far from the root of yoga yoga energy like any other Hindu. In this sense, the concept of
 the chakras (centers)
Tibetan is very revealing because under the order that established them and
connections made between the "spiritual nerves" can be seen clearly a regressive energy work type
described by Mr. Gurdjieff in the West (the energy scheme is similar, although the yogic techniques in
this case are related to Persian Sufism).
Anyway, this discussion would lead us too far, but not others have made some considerations since
there is still an irrational attraction to all that comes from the East.
The steps of the discipline of our yoga, use the action on the energy center (chakra maladhara) from the
beginning. This should not be overlooked. Operation of this facility is only important mechanical and
operates exclusively as a "trigger" of the process.
If our yoga practice has some "gymnastics", they are limited to steps 1, 2 and 9.

A - Step 1: Emphasis on the creation of the field. Later rushes up and relaxation begins the first exercise
is circular rotation of the hips while the hands grasp the sides of the lumbar vertebrae, leaving your
thumbs pointed forward. In turning attention is paid in the sharp arc to be formed forward and
backward. Meanwhile, the mind is concentrated at the point of application until it begins to register its
business. So ends the exercise.
The second practice is to bend back while his hands are based on semi-flexed legs. "Stretching" the neck
forward (head rather low), it eliminates the air from the lungs while contracting the abdominal muscles
(the intention is to bring the navel to the spine as much as possible). At that time, widens the lung cavity
while they lift their shoulders and regurgitation simulation exercises, stretching his neck. Then relax all
the muscles and allow the smooth entry of air, while the operator is fully incorporated. Inspirations are
made soft reset timeouts until normal breathing rhythm and it starts again. Throughout practice, the
mind is concentrated at the point of application as in the previous year. Everything must be explained
without forcing, until you register the mobilization of the application site.
Finally, making the third year. The operator kneels and stretching the left leg to the side, sits on the right
foot.
Take the left foot and then expelling the air verticalizes trunk. Repeat on the left leg bending, etc.. Then
he sits on the left foot and stretching the right leg flexions remaking until it experiences the mobilization
of the application site.
The attention, of course, is concentrated throughout the practice, at the point mentioned.

B - In Step 2: The operator is comfortably seated. Strongly contracted muscles to the point of application
that records clearly the mobilization that moves from the base of the spine to the top. This mobilization
is accompanied by a "thrill" up. So from the point of application begins to move mental sensation, taking
it to the new production center and from there begins the real energy mobilization. In any yoga,
breathing is a secondary factor and serves only as an indicator of time of the exercises.

C - Finally, as in Step 9: reactive again the point of application through the practice explained in step 2.

 0..
1 - The field: The first step, the interest is in the tone of the work. Is to eliminate all types of stress (even
leading to the expectation of further work). Therefore adequate care provision and mental attitude to
start body is to stand comfortably, relaxing all muscles except the legs (half open), until you have the
sensation of unstable equilibrium.
 The first exercise is the rotation, the second the abdomen and then sitting on the feet.
The first and the second act in the lumbar and the third in the sacro-coccygeal, ie at the point of
application.

2 - Accumulation: Sitting comfortably, focused attention on the point of application of the same muscles
contract, until you can move the feel of the production center. While the feeling rises, it gradually
changes color (this picture to accompany the feeling will support your best work). State not entirely
distinct from the color-sensation and muscles of the application site.

3 - Disconnection: Disconnection physical and mental stimulation to relax the muscles of the application
site. Keeping only the feeling in the color-producing center.

4 - Promotion: Raising the color-center feel from the producer to the top. In this step (disconnecting
attentional difficulties) there are two factors that influence its development: the basic tension and brake
disclución drive. Cause brakes carefully, regression or unloading track. In such cases. The color-sense
voltage is reduced until it disappears. You can not make progress without tension again.

5 - Evanecencia: color achieved promotion to the top-feeling and action manifested energy, bloat is the
phenomenon of a gradually until complete exhaustion.

6 - Recovery: Produced evanescence, is returned to the sensation-producing center recovering all types
of images without the participation of new psychic or physical stimuli.

7 - Fixation: According to the previous step, images, feelings have been recovered and ultimately futile
in the top. In this step, it is important to keep the tone at the top independent voltage-images of
sensations.

8 - Concentration: Looking at the production center, there are collected all the sensations spread in the
body until they can be increased to the top.

9 - Second build: The reactive site of application and simultaneously it is charged with working the top
division of attention.
The sensations can be collected the same type as those of step 2, but the procedure
the peak load now includes concurrency.

10 - Disengage: Disconnects the production center and the point of application, keeping the top just the
feeling of energy accumulation. Phenomena are verified internal flash and shine. These phenomena may
be concomitant but not working with images, nor with feelings (except for energy accumulation).

11 - Transformation: the internal tension is accentuated until you see the record of the phenomena of
force and its concomitants. Change occurs overall body tone and circulation of light.

12 - Screening: The light can be directed to different points, can manifest as double and concomitant
phenomena, may ultimately changing the very structure introject.

 6'(%1
 In all the alchemical process, the interest is in the essential qualitative change of the substance. The
system consists of the creation of material imbalance.
From the point of view of alchemy, everything in the universe is matter, but it is manifested at different
levels. The planes act on each other. All material portion can be modified by the action on your plan of
composition.
The essential qualitative transformation occurs when the material portion converted into "raw material"
can be molded or worked in any direction. This is possible by altering its stability. Alchemical procedures
tend to break the inertia material.
The action of the opera alchemist subtle organizing principles so that volatile matter has to adapt to the
new organization.
A substance can be purchased very stable material, such is the case of fixed salt, but the substance in
that state is set outside their original composition, outside the conditions of their origin so
which is become transmuted matter.
The matter is transmuted when its fixity in full accordance with its principles trainers can change only
those changes occur.
It is the subtle materiality of the operator, which leads the new organization subtle volatile matter, and
in that sense, the alchemist is true Father of his Work.
The material operates on the alchemist transmuted because she is organized with the same subtle
matter of its creator and all action on the substance, is action on the operator.
This has been taken symbolically, or in a strictly psychological, according to the vision that has been
taken from material reality and its configuration.
If, however, another conception of material reality tells us that "matter does not end where it shows the
perception and, moreover, separate entities at the more dense but
come together in the most subtle, not surprising, (as this) to assume that the material and object subtle
operator can interact directly and act one upon the other and vice versa.
Alchemy raises the possibility of the release of the determinations of time, space and level of existence
and gives procedures for achieving such potential.
Alchemy has a set of conventions, procedures and techniques emerging from the discipline itself has
invaded the fields of myth, religion, art and even of science.

Conventions relating to processing elements (the crucible, sealed glass, the Athanor, and external
influences) and language (multiplicative, allusive and according to laws of similarity. It is also symbolic
constraints, working with synthesis. This case is used whenever you set the context and timing of the
process).

The schemes are the modes of operation following an order that is imposed by the means chosen (dry,
wet or composite). The colors and shapes are associated with the sequence of the chosen scheme. The
phases are the regimes of each work. Repetitions refer to the repetition of the same transaction or
repetition of procedures in each step of a regime.

The techniques are the ways to achieve the work.

 0..
1 - Preparation - The mirror: Preparation of the hermetic vessel: spherical, colorless, covered with
ceramic capable of withstanding high temperatures and light work in isolation. The glass must have
 precise closure inputs and outputs modified. In the first step, work is refined and purified sulfur and
mercury by solutions and filtered. Mixtión proceeds to perfect in proportion 1 / 3.

2 - Mortification - The key: Introduction of the egg mixtión prepared with the key solution of
hydrochloric acid in half. System inputs and outputs: Traps and darkening.
Wheel Fire slow and progressive until the rainbow flag and alchemy.

3 - Separation - The Dagger: Gradual decline of fire wheel to lower the boiling point. Breakdown of the
gills and getting red salt solutions and washed using the key to low boiling point.

4 - Rebis - Pomegranate: Fire Wheel maintained the previous level. Our salt in perfect mixtión third
vulgar mercury. Mixtión Division into three groups: 1R mirroring, mirroring 2R and 3R in your blood the
second mirror in your blood or your third group. In the mirror is controlled fire with the witnesses

tin and lead on the collar of the egg. Samples are taken and tested with hydrochloric acid, sulfuric and
nitric ... Finally vulgar intense fire and determining the degree of fixity of salt.

5 - Fermentation - The Lion: Maintaining constant temperature, lead is added mixtiona finely scraped
and salt. Temperature is lowered gently until the egg reaches the warmth of the skin, then sulfuric acid
is added and fermentation heat is slowly increased until it produces a backlash. Temperature decreases
slowly while stirring the whole. Then washed with water and dried vulgar and heat resulting gray
powder to be calcined. At the time you get the gray-white powder.

6 - Distillation - The Swan: Solution nitrating half and heated salt vaporization while recovering the
steam cycle. The process ends when the salt has been completely attacked.
Then, keeping the heat until boiling.

7 - Drying and washing - Starfall: Washed with water and precipitation common to less than boiling
temperature. The rest of the liquid at the end of the purification is evaporated until it gets the gray dust.
It begins with water sprays vulgar. Are repeated washings steamed and dried by fire to get a very fine
gray powder.

8 - Coagulation and sublimation - the mountain Mixtión salt with iron, copper and tin. Elevation of the
fire at 1,500 degrees C., until a homogeneous composition to be separated from the slag. Lowering the
temperature to boiling point is made nitrating bath preheated. Temperature rise to violent reaction
which shows all the colors and fixed salt is obtained as crystals.

9 - Entry of the king's palace the queen lays salt remains subject to the same temperature of the
previous step until completely dry. Lower the temperature to boiling point and the mixtiona with pure
silver. Nitric acid is added cautiously, lifted mixtión temperature. The temperature is maintained until
the reaction stops and we get the salt.

10 - Resurrection - The unicorn: Produced salt washing begin successive heavy water purified and
filtered, boiling temperature. Possible procedures arise: silver and gold electrodes for electrolytic
operation; introduction of plates of different metals to achieve on these layers of material are then
separated and purified and finally incuartación aurocianuro or a variant of potassium. Material obtained
is washed with heavy water and fire rises to dry, the indicator of emerging soft fragrance.
 11 - transmutation - the phoenix: the rise of the indicator starts the addition of small amounts of
antimony, bringing the heat to melting temperature. Flashing occurs and significant change of quality of
salt.

12 - Multiplication - The Tree: Increasing the temperature to melting point of the egg, dyed it produces.
Otherwise, you can add finely ground glass in order to obtain the powder of projection. The powder
should possess qualities augmentative and contaminate other crystals the contact occurs in the
presence of fire, dust preparations based spagyrics projection based on the diffusion of one part in
10,000 of another substance.

SCHOOL NOTEBOOKS H van Doren

Printing was completed on October 28, 1973, in the workshops of print. Camilo Henríquez Ltd.
General Earn 1415 Santiago - Chile.