To Da-duh in Memoriam

Introduction

Paule Marshall’s ‘‘To Da-duh, in Memoriam,’’ first published in 1967 and reissued in Reena, and Other
Stories in 1983, is a story imbued with thematic resonance. The story focuses on a rivalry between
grandmother and granddaughter; this conflict is based on several opposing forces, particularly the rural
world versus the urban world, tradition versus modernity, and age versus youth. Marshall skillfully draws
these disparate elements together, thus illustrating the cycles of time and the enduring nature of family.
These multifaceted themes, along with Marshall’s subtle evocation of Barbadian history and her rich
symbolism and metaphor, have made ‘‘To Da-duh, in Memoriam’’ one of the author’s most interesting
and discussed works of short fiction.

The story also introduces Da-duh, who appears in different forms throughout Marshall’s work. Marshall
openly notes the autobiographical nature of the piece, which she wrote many years after a childhood visit
to her grandmother in Barbados. Understanding Da-duh’s influence on Marshall is an important tool for
achieving critical understanding of the author’s body of work and her continuing themes. As Marshall
describes her grandmother in an introduction to the story published in her 1983, ‘‘She’s an ancestor
figure, symbolic for me of the long line of black women and men . . . who made my being possible, and
whose spirit I believe continues to animate my life and work.’’

To Da-duh in Memoriam Summary

‘‘To Da-duh, in Memoriam’’ is an autobiographical story told from the point of view of an adult looking
back on a childhood memory. The story opens as the nine-year-old narrator, along with her mother and
sister, disembarks from a boat that has brought them to Bridgetown, Barbados. It is 1937, and the family
has come to visit from their home in Brooklyn, leaving behind the father, who believed it was a waste of
money to take the trip. The narrator’s mother first left Barbados fifteen years ago, and the narrator has
never met her grandmother, Da-duh.

Although an old woman, the narrator’s grandmother is lively and sharp. When she meets her
grandchildren, Da-duh examines them. She calls the narrator’s older sister ‘‘lucky,’’ but she silently looks
at the narrator, calling the child ‘‘fierce.’’ She takes the narrator by the hand and leads the family outside
where the rest of the relatives are waiting. The family gets in the truck that takes them through
Bridgetown and back to Da-duh’s home in St. Thomas.

The next day, Da-duh takes the narrator out to show her the land covered with fruit orchards and sugar
cane. Da-duh asks the narrator if there is anything as nice in Brooklyn, and the narrator says no. Da-duh
says that she has heard that there are no trees in New York, but then asks the narrator to describe snow

To Da-duh in Memoriam | Author Biography Marshall was born on April 9, 1929, in Brooklyn, New
York, the child of Barbadian immigrants who were among the first wave of Caribbean islanders to
relocate to the United States. Her early life was suffused with Caribbean culture; she spoke its language
and followed many of its traditions. Marshall made her first visit to the Caribbean when she was nine
years old, which inspired her to write poetry.

After graduating from high school in 1949, she attended Brooklyn College (now part of the City
University of New York). She graduated with a Bachelor of Arts degree in English...
To Da-duh in Memoriam | Characters Da-duh
Da-duh is the narrator’s eighty-year-old grandmother. She has lived her whole life on Barbados and is
confident and proud of her lifestyle, surroundings, and ways of looking at the world. She dislikes the
trappings of the modern world, such as any form of machinery, and is uncomfortable in the city of
Bridgetown. When Da-duh first meets the narrator, the narrator imagines that she saw ‘‘something in me
which for some reason she found disturbing.’’ However, Da-duh also feels connected to her
granddaughter, as evidenced when she clasps her hand

“Nothing endures but change” (Heraclitus 540-480BC). People are born, only to die again. In a never-
ending cycle of life and death, new ideas replace older ones and an evolution of perspectives takes place.
Paule Marshall aptly portrays this cyclical nature through her last line “she died and I lived” referring to
her grandmother. The death is not physical alone. It is the death of old ideologies, dated traditions and
disparate acceptance of modernization. In a vivid recollection of her grandmother Da-Duh’s reluctance to
accept change during Paule’s childhood visit, she narrates how the old lady loathes urbanity and finds
delectation in her little island of natural beauty. The interactions that the narrator has with her
grandmother remind us of the passage of time between generations. The demise of Da-Duh signifies the
change that is inevitable, the transition from the old to the new. Symbolism Paule Marshall’s work is
replete with a richness of literary devices like symbolism, imagery and metaphors. Describing the
foreboding character of death, the narrator feels that the planes that bring death to the little village are
“swooping and screaming…monstrous birds”. The sugarcanes that grow in the village are Da-Duh’s
delight and also the reason for the exploitation in the village. The pride of Da-Duh, the sugarcanes appear
threatening to the narrator she feels that the canes are “clashing like swords above my cowering head”.
This is a description of the quality of life. Where there is joy, there is pain and when there is life, death is
bound to follow. Imagery The life-death antithesis is depicted in the closing lines of the book where the
narrator paints “seas of sugar-cane and huge swirling Van Gogh suns and palm trees [in] a tropical
landscape . . .while the thunderous tread of the machines downstairs jarred the floor beneath my easel.’’
Light is identified by the surrounding darkness and life, by death that eventually follows. The transient
nature of life is evidenced by the changes that happen over a period of time. Death’s morbidity invades
the colorful mind. The narrator imbues the reader’s mind with images that allude to this dark reality. “All
these trees….Well, they’d be bare. No leaves, no fruit, nothing. They’d be covered in snow. You see your
canes. They’d be buried under tons of snow.” Metaphor With a judicious use of metaphors, the narrator
has drawn us to the reality of inevitable changes that our lives are subject to. Again, the sugarcanes are
metaphorically perceived as the ominous danger that “...would close in on us and run us through with
their stiletto blades.” Later, the planes that cause the death of her grandmother are visualized by the
narrator as “the hardback beetles which hurled themselves with suicidal force against the walls of the
house at night.” She points at our dogmatism in accepting the fact that the world is constantly changing.
Those who fail to see this at first, experience it the hard way later. Conclusion However prejudiced we
might be, towards change, the hard-hitting reality of a life-death cycle is inevitable. Time stands
testimony to this fact. Paulle Marshall has illustrated this through the depiction of conflicting ideas
between her and Da-Duh and she conveys this message at the start when she writes, “both knew, at a level
beyond words, that I had come into the world not only to love her and to continue her line but to take her
very life in order that I might live.”

To Dah-Duh in Memoriam - Literature Notes

SUMMARY
This short story is about a young girl's visit, from New York, to the island of Barbados. The protagonist,
along with her sister and mother, visit Dah-Duh. The visit is an interesting one in which Dah-Duh and the
protagonist develop a caring, yet competitive, relationship. Dah-Duh introduces her to the riches of
Barbados (nature), while the protagonist introduces her grandmother to the steel and concrete world of
New York (industrialism). There is a competitive edge to their conversations because they each try to
outdo each other on the merits of their separate homes. Dah-Duh, however, is dealt a blow when she
learns of the existence of the Empire State building, which was many stories taller than the highest thing
she had ever laid her eyes on – Bissex Hill. She lost a little bit of her spark that day and was not given a
chance to rebound because the protagonist left for New York shortly after. The story progresses with the
death of Dah-Duh during the famous ’37 strike. She had refused to leave her home and was later found
dead, on a Berbice chair, by her window. The protagonist spent a brief period in penance, living as an
artist and painting landscapes that were reminiscent of Barbados.

 SETTING

The story is set in Barbados, in the 1930's.

CHARACTERS
Dah-Duh:

 A small and purposeful old woman.

 Had a painfully erect figure.

 Over eighty (80) years old.

 She moved quickly at all times.

 She had a very unattractive face, which was ‘stark and fleshless as a death mask’ (Marshall,
p.178).

 Her eyes were alive with life.

 Competitive spirit.

 Had a special relationship with the protagonist.

Protagonist:

 A thin little girl.

 Nine (9) years old.

 A strong personality.
  Competitive in nature.

 Had a special relationship with Dah-Duh.

THEMES
Race:
This theme is apparent when Dah-Duh and the protagonist discuss the fact that she ‘beat up a white girl’
in her class. Dah-Duh is quiet shocked at this and exclaims that the world has changed so much that she
cannot recognize it. This highlights their contrasting experiences of race. Dah-Duh’s experience of race
relations is viewing the white ‘Massa’ as superior, as well as viewing all things white as best. This is
corroborated at the beginning of the story when it was revealed that Dah-Duh liked her grandchildren to
be white, and in fact had grandchildren from the illegitimate children of white estate managers. Therefore,
a white person was some-one to be respected, while for the protagonist, white people were an integral part
of her world, and she viewed herself as their equal.

Love and family relationship:

This story highlights the strong familial ties that exists among people of the Caribbean, both in the islands
and abroad (diaspora). The fact that the persona and her family left New York to visit the matriarch of the
family, in Barbados, highlights this tie. The respect accorded to Dah-Duh by the mother also shows her
place, or status, in the family. The protagonist states that in the presence of Dah-Duh, her formidable
mother became a child again.

Gender Issues:
This is a minor theme in this short story. It is highlighted when it is mentioned that Dah-Duh liked her
grandchildren to be boys. This is ironic because the qualities that are stereotypically found in boys -
assertive, strong willed, competitive - are found in her granddaughter. An example of this is the manner in
which the protagonist / narrator was able to win the staring match when she first met Dah-Duh, this
proved her dominance and strength.

SYMBOL
Empire State Building
This building represents power and progress. It is in the midst of the cold glass and steel of New York city
and, therefore, deforms Dah-Duh’s symbol of power; Bissex Hill. It is not by accident that the knowledge
of this building shakes Dah-Duh’s confidence. Steel and iron, the symbol of progress, is what shakes the
nature loving Dah-Duh. It can, therefore, be said that her response to the knowledge of the existence of
the Empire State Building – defeat – is a foreshadowing of her death. This is the case because it is metal,
in the form of the planes, that ‘rattled her trees and flatten[ed] the young canes in her field.’ (Marshall.
p.186). This is a physical echo of her emotional response to the knowledge of the existence of the Empire
State building. The fact that she is found dead after this incident is not a surprise to the reader.