VOICU Gabriel-Liviu (PhD) voicalin@yahoo.

com

Linked bibliography for the SEP article "Chinese Divination, Magical Arts and Chinese
Medicine" by Lisa Raphals
Ancient Chinese Medical Text, Alchemy, Medicine Women in Early China
1. Baopuzi neipian jiao shi 抱樸子内篇校釋 (The Inner Chapters of the Master
Who Embraces Simplicity) , Wang Ming 王明 (ed.), Beijing: Zhonghua shuju,
1996.
2. Campany, R., 2002, To Live as Long as Heaven and Earth: A Translation and
Study of Ge Hong's Traditions of Divine Transcendents, Berkeley and Los
Angeles: University of California Press. (Scholar)
3. Csikszentmihalyi, M., 2004, Material Virtue Ethics and the Body in Early
China, Leiden: Brill. (Scholar)
4. Csikszentmihalyi, M., and M. Nylan, 2003, “Constructing lineages and
inventing traditions through exemplary figures in early China,” T’oung-
pao 89.1-3 (June): 59–99. (Scholar)
5. Furth, C., 1986, A Flourishing Yin: Gender in China’s Medical History, 960–
1665, Berkeley: University of California Press. (Scholar)
6. Gao Riguang 高日光, 1996, “Ge Hong 葛洪,” in Zhuzi baijia da cidian 諸子百
家大辭典 (Dictionary of Philosophers), Feng Kezheng 馮克正 and Fu
Qingsheng 傅慶升 (eds.), Shenyang: Liaoning renmin chubanshe, p.
87. (Scholar)
7. Graham, A. C., 1986, Yin-Yang and the Nature of Correlative Thinking,
Singapore: Institute of East Asian Philosophies. (Scholar)
8. –––, 1986b, Chuang-tzu: The Inner Chapters, London: George Allen &
Unwin. (Scholar)
9. Han shu 漢書 (Standard History of the Han Dynasty), Beijing: Zhonghua shuju,
1962.
10. Harper, D., 1998, Early Chinese Medical Literature, London and New
York: Kegan Paul International. (Scholar)
11. –––, 1999, “Warring States Natural Philosophy and Occult Thought,”
in The Cambridge History of Ancient China: From the Origins of Civilization to
221 B.C., M. Loewe and E. L. Shaughnessy (eds.), Cambridge: Cambridge
University Press, pp. 813–84. (Scholar)
12. Huainanzi 淮南子 (Huainan Annals), Zhuzi jicheng edition.
13. Huang Di neijing zhang ju suo yin 黃帝內經章句索引 (Concordance to
the Huang Di neijing), Ren Yingqiu 任應秋 et. al. (eds.), Beijing: Renmin
weisheng chubanshe, 1986.
14. Kalinowski, M., 2004, “Technical Traditions in Ancient China and
Shushu Culture in Chinese Religion, ” in Religion and Chinese Society. Volume

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 VOICU Gabriel-Liviu (PhD) voicalin@yahoo.com

1: Ancient and Medieval, J. Lagerwey (ed.), Hong Kong: Chinese University

Press, pp. 223–248. (Scholar)
15. Keegan, D. J., 1988, “The Huang-ti Nei-ching: The Structure of the
Compilation; The Significance of the Structure,” Doctoral dissertation,
University of California, Berkeley. (Scholar)
16. Knoblock, J. and J. Riegel, 2000, The Annals of Lü Buwei: A Complete
Translation and Study, Palo Alto: Stanford University Press. (Scholar)
17. Lai Chi-Tim, 1998, “Ko Hung's Discourse of Hsien-Immortality: A Taoist
Configuration of an Alternate Ideal Self-Identity,” Numen 45 (2): 183–
220. (Scholar)
18. Li, Ling 李零, 1993, Zhongguo fang shu kao 中國方術考 (Study of the
Magical Arts of China), Beijing: Renmin Zhongguo chubanshe. (Scholar)
19. –––, 2000, Zhongguo fang shu xu kao 中國方術續考 (Supplementary
Studies of the Magical Arts of China), Beijing: Renmin Zhongguo
chubanshe. (Scholar)
20. Lo, V., 2001, “The Influence of Nurturing Life Culture,” in Innovation in
Chinese Medicine, E. Hsu (ed.), Needham Research Institute Studies,
Cambridge: Cambridge University Press. (Scholar)
21. –––, 2005, “Self-cultivation and the Popular Medical Traditions,”
in Medieval Chinese Medicine: The Dunhuang Medical Manuscripts, V. Lo and
C. Cullen (eds.), London: RoutledgeCurzon. (Scholar)
22. Lloyd, G. E. R., 1996, Adversaries and Authorities: Investigations into
Ancient Greek and Chinese Science, Cambridge: Cambridge University
Press. (Scholar)
23. Lloyd, G. E. R., and N. Sivin, 2002, The Way and the Word: Science and
Medicine in Early China and Greece, New Haven: Yale University
Press. (Scholar)
24. Lü shi chunqiu jiao shi 呂氏春秋校釋 (Springs and Autumns of Master
Lü), by Lü Buwei 呂不韋 (291?-235 BCE), Chen Qiyou 陳奇猷 (ed.),
Shanghai: Guji chubanshe, 1984
25. Ma, Jixing 馬幾興 (ed.), 1992, Mawangdui gu yi shu kao shi 馬王堆古醫
書考釋. (Explanation of medical documents from Mawangdui), Hunan: Hunan
kexue jishu chubanshe. (Scholar)
26. Needham, J., 1979, The Grand Titration: Science and Society in East and
West, Boston: G. Allen & Unwin. (Scholar)
27. Needham, J., with Wang Ling, 1956, Science and Civilization in China,
Vol. 1: Introductory Orientations, Cambridge: Cambridge University
Press. (Scholar)

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28. Ngo, V. X., 1976, Divination Magie et Politique dans la Chine Ancienne,
Paris: Presses Universitaires de France. (Scholar)
29. Predagio, F. (ed.), 2013, The Encylopedia of Daoism, 2 volumes, London:
Routledge. (Scholar)
30. Qing Xitai 卿希泰, 1994, Zhongguo daojiao 中國道教 (Chinese Daoism),
Shanghai: Zhishi chubanshe, vol. 1, pp. 236–238. (Scholar)
31. Raphals, L., 1998, Sharing the Light: Represenetations of Women and
Virtue in Early China, Albany: State University of New York Press. (Scholar)
32. –––, 2005, “Craft Analogies in Chinese and Greek Argumentation,”
in Literature, Religion, and East-West Comparison: Essays in Honor of
Anthony C. Yu, E. Ziolkowski (ed.), Wilmington: University of Delaware
Press. (Scholar)
33. –––, 2008–2009, “Divination in the Han shu Bibliographic
Treatise,” Early China, 32: 45–101. (Scholar)
34. –––, 2013, Divination and Prediction in Early China and Ancient Greece,
Cambridge: Cambridge University Press. (Scholar)
35. –––, 2015, “Science and Chinese Philosophy,” The Stanford Encyclopedia
of Philosophy (Summer 2015 Edition), Edward N. Zalta (ed.), URL =
<https://plato.stanford.edu/archives/sum2015/entries/chinese-phil-
science/>. (Scholar)
36. Rickett, W. A., 1985, Guanzi: Political, Economic and Philosophical
Essays from Early China, Volume 1, Princeton: Princeton University
Press. (Scholar)
37. –––, 1998, Guanzi: Political, Economic and Philosophical Essays from
Early China, Volume 2, Princeton: Princeton University Press. (Scholar)
38. Robinet, I., 1993, Taoist Meditation: The Mao-Shan Tradition of Great
Purity, Albany: State University of New York Press. (Scholar)
39. –––, 1997, Daoism: Growth of a Religion, trans. P. Brooks, Palo Alto:
Stanford University Press. (Scholar)
40. Sailey, J., 1978, The Master Who Embraces Simplicity: A Study of the
Philosopher Ko Hung, A.D. 283–343, San Francisco: Chinese Materials
Center. (Scholar)
41. Scheid, V.,1995, “The Great Qi: Zhang Xichun's Reflections On the
Nature, Pathology and Treatment of the Daqi,” Journal of Chinese Medicine 49
(5): 5–16. (Scholar)
42. Shi ji 史記 (Annals), by Sima Qian 司馬遷 (?145-?86) and others,
Beijing: Zhonghua, 1959.
43. Sivin, N., 1968, Chinese Alchemy: Preliminary Studies, Cambridge:
Harvard University Press. (Scholar)

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44. –––, 1969, “On the Pao P’u Tzu Nei Pien and the Life of Ko Hong (283–
343),” Isis 60: 388–391. (Scholar)
45. –––, 1982, “Why the Scientific Revolution Did Not Take Place in China –
Or Didn’t It?” Chinese Science, 5: 45–66. (Scholar)
46. –––, 1988, “Science and Medicine in Imperial China – The State of the
Field,” Journal of Asian Studies, 47: 41–90. (Scholar)
47. –––, 1990, “Science and Medicine in Chinese History,” in Heritage of
China. Contemporary Perspectives on Chinese Civilization, P. S. Ropp (ed.),
Berkeley: University of California Press. (Scholar)
48. –––, 1995, “State Cosmos and Body in the Last Three Centuries
B.C.E.,” Harvard Journal of Asiatic Studies, 1995 (1): 5–37. (Scholar)
49. –––, 1995b, “Taoism and Science,” in Medicine, Philosophy and Religion
in Ancient China. Researches and Reflections. Variorum Collected Studies
Series, No. 7, pages numbered 1–72. (Scholar)
50. –––, 1998, “The History of Chinese Medicine: Now and
Anon.,” Positions, 6 (3): 731–762. (Scholar)
51. –––, 2007, “Drawing Insights from Chinese Medicine,” in New
Interdisciplinary Perspectives in Chinese Philosophy, K. L. Lai (ed.), 34: 43–
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52. Strickman, M., 1979, “On the Alchemy of T’ao Hung-ching,” in Facets of
Taoism: Essays in Chinese Religion, H. Welch and A. Seidel (eds.), New
Haven: Yale University Press. (Scholar)
53. Strickman, M., 2002.Chinese Magical Medicine, Palo Alto: Stanford
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54. Strickman, Michel. On the Alchemy of T'ao Hung-ching. In: Welch, H.,
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55. Strickman, Michel. Women in Tibet. Di Janet Gyatso
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57. Theobald, U., 2013, “Ge Hong 葛洪,” in Feng Kezheng and Fu
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59. –––, 1986, Medicine in China: A History of Pharmaceutics, Berkeley and
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61. Unschuld, P. U. and H. Tessenow, 2011, Huang Di Nei Jing Su Wen: An

Annotated Translation of Huang Di’s Inner Classic – Basic Questions, 2
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62. Ware, J. R., 1981, Alchemy, Medicine & Religion in the China of A.D.
320: The Nei P’ien of Ko Hung, rpt; New York: Dover Publications,
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63. Watson, B. (trans.), 2013, The Complete Works of Zhuangzi, New York:
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64. Wells, M.,2003, “Self as Historical Artifact: Ge Hong and Early Chinese
Autobiography,” Early Medieval China 9: 71–103. (Scholar)
65. Wong, Ming (trans.), 1987, Ling-shu. Base de l'acupuncture traditionnelle
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66. Yamada, Keiji 山田慶兒, 1979, “The Formation of the Huang-ti Nei-
ching.” Acta Asiatica, 36: 67–89. (Scholar)
67. Yates, R. D. S., 2005, “Medicine for Women in Early China: A
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68. Zhang Xichun 張錫純, 1918–1934, Lun zhexue yu yixue zhi guanxi 論哲
學與醫學之關係 (Concerning The Relation of Philosophy and Medicine) in Yi
xue zhong zhong can xi lu 醫學衷中參西錄 (Records of Heart-felt Experiences
in Medicine with Reference to the West), rpt. Taiyuan: Shanxi kexue jizhu
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69. Zhou Yimou 周一謀, and Xiao Zuotao 蕭佐桃, 1987, Mawangdui yi shu
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70. Zhou Yimou 周一謀 (ed.), 1994, Mawangdui yi xue wenhua 馬王堆醫學
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71. Zhuangzi ji shi 莊子集釋 (Collected Explanations of the Zhuangzi), ed.
Guo Qingfan 郭慶籓, Beijing: Zhonghua shuju, 1961.

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VOICU Gabriel-Liviu (PhD) voicalin@yahoo.com