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had shown an apprehcnsion prophetically enough that this was likely t o be the first step towards Prophethood. Mirza Sahib was quick in reruting this and in claiming that he was a firm believer in the finality o f the prophethood of the Holy Prophet Muhammad (P.B.H.) and in his view any claim t o prhphethood
had shown an apprehcnsion prophetically enough that this was likely t o be the first step towards Prophethood. Mirza Sahib was quick in reruting this and in claiming that he was a firm believer in the finality o f the prophethood of the Holy Prophet Muhammad (P.B.H.) and in his view any claim t o prhphethood
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had shown an apprehcnsion prophetically enough that this was likely t o be the first step towards Prophethood. Mirza Sahib was quick in reruting this and in claiming that he was a firm believer in the finality o f the prophethood of the Holy Prophet Muhammad (P.B.H.) and in his view any claim t o prhphethood
Hak Cipta:
Attribution Non-Commercial (BY-NC)
Format Tersedia
Unduh sebagai PDF, TXT atau baca online dari Scribd
I had shown an apprehcnsion prophetically enough that this was the~rconcept as true Isism
I likely t o be the first step towards Prophethood. Mirza Sahib was the Const~tutiunalAmend
1 quick in reruting this and in claiming that he was a firm believer
in the finality o f the prophethood of the Holy Prophet Muhammad their faith as Islam. The) freely by puhlicat~ono f b I (P.B.H.) and in his view any claim t o prhphethood was not less il~dividualMuslims tu credte than kufr (unbelief). to create law and order sir I present Ordinance was 2 s ' This uneasiness,resentment and hostility among the Muslims srances the Ordinance appe increased when the c l a ~ mo f being the Promised Messiah and Article 20 about ~ t sb u n g Mehdi was made in 1890. I t would be clear from the books of order. Mirza Sahib and other Quadianl literature that Muslims crowded around the placesof his stay i n different cities whenever he visited For the above reasor them. The Ulema were also extremely agitated. and are dismissed.
This agitation reached its peak by the distinct claim o f Bcforc f ~ n ~ s h ~
t hn~gslu Mirra Sahib t o prophethood made in 1901. cord our deep appreclatlon Muleehur Rahman, petillon After the establishment o f Pakistan, there was such an agi- 'ate for the Federal t i o v e r tation on this point that the Martial Law o f 1953 had t o be cn- l i ulht: p r r > r ~ ~ l auf ~ ~~ d s zW d s forced t o curb it. This, however did not succeed in quietening the Muslims' demand as voiced by the Ulema in their 22 points programme for incorponting i n the Constitution the non-Muslim and minority statusof the Quadianis.
The agitation continued despite the imposition o f Martial
Law till the representatives o f the Muslim public i n the Parlia- ment and the National Assembly had t o pass the Constitution (Second An~cndment)Act 1974 after giv~nga full hearing to the Quadianis through M i n a Nasir Ahmad, Chief of the Quadidni Sect, and t o add a definition t o Article 260 o f the Constitution o f 1973 declaring the Quadianis of the two well-knwon groups as Islamabad dared the 28th ( non-Muslims and placing them through an amendment in Article 106; in Juxtaposition with other minorities inPakistan like Chris- tians, Parsis and Hindus, etc.
As a result of the declaration which was the result o f a un-
animous demand o f the Muslims it was not possible for the Ouadianis to call themselves Muslims or to propagate [slam o f