Marisol Perez
History 301-02
Chavez Ravine
One minute you’re playing down your street with neighborhood friends. Enjoying the
time you have with each other. Making memories that you believed you can come back to when
you’re all grown up. The next moment your home has been bulldozed and your friends are miles
away. You’re forced to leave your home and relocate to a neighborhood that does not except
you. How would you feel if this happened to you? Lost? Sad? Or unwanted? These feelings are
what the community of Chavez Ravine felt when their neighborhood was picked to for the
Housing Project of 1949. The housing Act of 1949 was set to relocate the community and
replace their homes with public housing. However the community of Chavez Ravine voiced their
opinion of their conditional patriotism and their efforts such as attending meeting to try to keep
their homes. Their options were only taken into consideration to be shut down just like the
Arechiga family.
The small community of Chavez Ravine was located Northeast of downtown Los
Angeles including residents of Palo Verde, Bishop Canyon, and La Loma. Chavez Ravine was
home to over 1,110 families. Many of which were Mexican or Mexican American that have lived
there for generations. Also many of the residents made their home there after World War II in
which many of the men died and women were left widowed with families to take care of. The
community from the point of view of the residents was a thriving community that was working
on improving its streets by petitioning the city to add streetlights as well as paved roads.
Perez 2
They had also made an effort to decrease juvenile delinquency and crime. They also had
an increase in school attendance. The attempts that Chavez ravine had made weren’t enough for
the city to look at their community as “a blighted area”. Supporters of the act “argued that slums
was socialism and a way that communism can arise. (Picture shows how the Guzman lived
The official plans were set fourth was to relocate the community of Chavez ravine into
“Elysian Park”. They were promised that they would have first pick of the new housing for their
sacrifice of being displaced. The area was going to be replaced with one hundred and sixty three
two-story buildings and twenty-four thirteen story apartment towers. Unfortunately they were not
told that non-citizens were ineligible of the promise that was made to them because of federal
law does not permit immigrant or non-citizens to live in public housing. The Los Angeles City
Housing Act (CHA) were the ones that promised first priority on new housing with no racial
discrimination. However “some residents reported being threatened with the forcible eviction
Perez 3
and were intimidated to sell their homes”. (Lopez. pg.462) The intimidation that the CHA placed
Not everyone was intimidated by the CHA for example the women of Chavez Ravine
voiced out their opinions and testimonies. Mexican American women played a huge role at the
two public hearings that were held by the Planning Commission. Originally Mexican American
women were not likely to engage in political or public activities. However they did when it had
to do with family concerns. Women were seen to have more moral authority because they were
seen as the homemakers in the 40’s. The women’s testimonies in both public hearings consisted
of family and community relationships as well as their conditional patriotism. The first and
second hearing were held on April 24, 1951 and June 1951. The first meeting more of a shouting
meeting where opponents (residents of Chavez Ravine) wanted to make it clear that they did not
like what the CHA has planned for their community. Words like “ Don’t believe them. They’re
trying to take your land. They never cared about you before. Why should they now”. (Lopez. pg.
464) In defense the CHA executive director Howard Holtzendorff said that the Chavez Ravine
project is the key to the future of replaning downtown Los Angeles. In other words what they
really meant was that they wanted to run the Mexican Americans and others who lived in the
community out. Since Chavez Ravine made up the majority of Mexican in downtown. The
community of Chavez Ravine viewed themselves not as immigrants but as US citizens for their
efforts post war. For example “they emphasized that their sons, brothers, and husbands had
Statements not only were shouted towards the CHA but also the men responded to the
proponents of the projects, while the women made objections towards their envelopment as
patriotic mothers. One person that spoke up but testimony was later refuted because she did not
Perez 4
live in the area but outside the boundaries was Mabel Hom. Mabel an Asian American felt for
the people of Chavez Ravine and testified saying that the city had forced the residents to live
there because of discrimination that they faced. Now that they (capitalists) find the area/ location
suitable for their Anglo vision they want it. Mable also spoke about how the families of Chavez
Ravine fought in the war and Korean War for their home but when they come back they are
fighting to keep their home again. Lastly Mable called the public housing “creeping socialism”.
Mabel’s perspective was seen as anti-public housing which is the feeling that the residents were
feeling, most importantly the residents who were threatened to sell their homes. Another speaker
at one of the meeting was Agnes Cerda the secretary of the CCDIA (City Center District
Improvement Association) spoke for the Mexican Americans of Chavez Ravine. Agnes
questioned the city health department about where were they when the community of Chavez
Ravine was trying to better their living arrangements. Now that the community was thriving
from their own scarifies such as building up their homes from the own sweat. Agnes stated that
now that the Housing Authority wants to take their homes away it is not just and not American
like. Agnes also compared going to war to fight for a home and coming back to fight for their
home that they do not have anymore because of the Housing Act. The women of Chavez Ravine
represented themselves as being patriotic because of their men who fought in the war for the
United States as well as raising their boys to be proud Americans. Unfortunately the meetings
that were held did not take any effect. As of May 17th the city planning commission approved the
Chavez Ravine was not the only community that was displaced a part of Rose Hills was
chosen as well. However their hearing went differently. The community of rose hills is
predominantly white Americans. The rose hills residents were being given the attention by the
Perez 5
Los Angeles Times saying that they should pay attention to the white middle class residents and
stonewall the residents of Chavez ravine. The Los Angeles times were showing how racism was
being allowed in the era as well as it was evidence of racial bias. Another example is from a
resident of Rose Hills H. G. Tuthill that wrote letter that voiced his opinion. One of Tuthill’s
letters said he wanted his children to be free of influences. He stated that Mexicans have little
regard to American citizenship and they care little about their children. However he cares more
for his children being exposed to their kids. Tuthill’s focused on his citizenship and his rights of
being American. However Marbel and Cerda’s did the same as well but effect was taken
differently. Rose Hills resident embraced the idea of creeping socialism by saying it threatened
Another Article was written in the Los Angeles times about the Arechiga Family called
“The Chavez Ravine Incident”. This article was about how the family was given plenty of time
to move out of the land that was bought from them legally. They chose not to and fight for their
homes. However this article was meant to give backlash at the family for daring to confront the
city hall members and saying that they were being sacrificed. The article also gives information
of the housing act that was meant to condemn the Arechiga property to build low rent
apartments. However as well all know the act did not go through because the Housing Act went
under fire because of poor planning. The Act was rejected by the city because it failed to regard
the equality and fairness. The director of the CHA Fran Wilkinson was questioned by the house
of Un American Activities Committee (UAAC) later he was arrested and set to jail because of
his un-American spending. He was sent to jail because of what he used the money for during this
era communism was being feared in the United States and the UAAC felt that Fran was taking
part of communism as he pushed for the Act to go through. After the Act not going through the
Perez 6
Arechiga sued the city for on grounds that the housing project was abandoned. They hired a
person to appraise their house and it was more than 10,039, which was what they were being
offered. The 10,039 was a total for two houses and three lots. The article goes on about how the
family lived on the property rent-free even though they had lost their lawsuit. The money that
they refused to take was wired to their account. Eventually the land was sold to the dodgers so
that they can build their stadium. The Arechiga were give notice of eviction on March 9,1959
and were given 30 days to vacate their homes. However they did not do so and decided to stay.
The article continues to lash out on the Arechiga family and supporters that believed that the
family was given the short end. Also the article defends the choice of the housing act and
evictions stating how else would freeways have been made and where schools were located.
Lastly the article defends the creation of the baseball stadium that was voted on to be built by
Los Angeles. The article ends with it saying that they apologize to the sheriffs who had to drag
out the Arechiga family and bulldoze their home instead of apologizing to the family.
Where was the former mayor Royball when all this was happening. He stated that he told
the community of Chavez Ravine to stick together during the though times that the CHA wanted
Perez 7
to buy their homes. However Royball was then replaced with Mayor Norris Poulson that
promised to buy back the land to use for public purpose and eventually sold it to the Dodgers.
“The evictions of the community of Chavez Ravine serve as a lesson in history of the Mexican
Experience in Los Angeles: coercion for profit and the appropriation of land for Anglo use”.
(Estrada pg. 288) The displacement of 1,110 families of Chavez Ravine was played out as
though the city wanted to help them out but unfortunately that was not the case. The city saw
their neighborhood as a way of fulfilling the Anglo vision. By overpricing the public housing in
Chavez Ravine the community was being forced out of their homes that they were forced into
because other communities did not accept them. Where else were the people of Chavez Ravine
could go. They were paid very little for the homes that they owned. For example a elderly
resident who lived with her granddaughter had no way of providing for her grandchild.
Eventually she would need help from the state to help her provide for her granddaughter. The
Anglo vision of the city wanted to remove the “slums” so that more Americans can settle into the
modernization of Los Angeles. The Anglo vision had no regard to the current families that lived
Work Cited
Estrada, Gilbert. “If You Build It, They Will Move: The Los Angeles Freeway System
and the Displacement of Mexican East Los Angeles, 1944-1972”. Southern California Quarterly
López, Ronald,W. "Community Resistance and Conditional Patriotism in Cold War Los
Angeles:; the Battle for Chavez Ravine." Latino Studies 7.4 (2009): 457-79. ProQuest. Web. 16
Mar. 2016.
Nadel, Loenard. Willaim Mead Housing Project. 1952. Housing Authority Collection,
Los Angeles.
Hugh, Arnot. Los Angeles Sheriffs Physical Removal of Aurora Vargas. 1959. Los