Kaitlyn Dunn
Abstract:
Happiness is a universally valued truth and is a constant goal of humanity. As the longing for
happiness continues, a variety of new theories are beginning to arise. In this paper, I analyze the
two major theories of happiness and interpret which method provides the most fulfillment for the
individual. The research I used is primarily human observational studies as well as critical
analysis of happiness in general. It was found that eudaimonic happiness provided the most
fulfillment for the individual and subjectively increases happiness levels. It was also concluded
that hedonic theory only produces surface level happiness within the individual. Therefore, if
happiness is desired, the individual should follow the ideals of eudaimonic theory in order to
maximize personal fulfillment.
The idea of happiness presents itself in various ways: for some it is the feeling you get while
listening to the calming breath of the ocean, for others it is the humbling insignificance of a
starry night, or maybe the fragility of a broken sunset. Regardless of its origin, happiness defines
our modern existence and has recently become the most common measurement of success. For
centuries, happiness has baffled the societal discourse of humanity and only now is it becoming a
commonality among the general population. However, even with the rising popularity of “the
good life” a universalize path ceases to exist and probably never will. The advancement of
societal morals continues to shape our idea of happiness and the boundaries of cultural influences
are beginning to deteriorate. This is due to the fast growing innovation of technology, which
allows happiness ideals to blend cross culturally and provide insight like never before.
Most of the happiness discourse debates the differences between external pleasure and meaning,
which can easily be solved with a universally accepted definition. The commonality of the
pursuit of happiness has sparked research into the complexities of happiness and the theories that
surround it. There are two main models that categorize happiness, hedonic and eudaimonic. In
order to live a more fulfilling life, the physical definition of happiness must be manipulated to
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Part II:
The two theories of happiness are derived from neurological stimulus versus internal
associated with long-term and subsequent meaning compared to hedonic which measures
Hedonic happiness is the belief that fulfillment comes from an increase in pleasure and a
decrease in pain (Ryan 1). It is based on the idea of simplistic pleasures and increasing the
amount of neurological serotonin stimuli within the brain. Everyday tasks such as exercising,
eating, listening to music, etc. can increase these internal stimuli and according to hedonic
theory, make you happier. It is self-based and focused solely on increasing the amount of
simplistic pleasures that you experience throughout the day. Hedonic takes a more singular event
approach and instead of focusing on future outcomes, relies on happiness in the moment. With
an accumulation of simplistic pleasures, it is believed that well-being will increase. This version
of happiness allows for a surface level outcome and measures its success off the quantity of
Theories rooted in hedonic ideals include: bottom up theory, desire theory, and objective list
theory. Bottom up theory is essentially the accumulation of positive moments and other objective
life experiences. Bottom up is the opposite of top-down theory, which states that happiness is the
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ability to perceive life events as positive or negative without letting those events affect overall
self-esteem. Desire theory branches off hedonic theory and states that happiness is rooted in
receiving what you want and increasing the amount of pleasurable feelings throughout your day.
Finally, objective list theory is about achieving pleasurable goals and checking off a list of
worthy pursuits (Seligman 1). All three theories build off hedonic theory and the idea of
On the other hand, eudaimonic happiness is a result of long term self-realization and the gradual
happiness focuses on bettering the individual’s internal self instead of the external environment.
When interacting with the external world, instead of seeking pleasure, the eudaimonic pursuit
would process the information and utilize the facts for self improvement. The theory in
particular, focuses on building up self-esteem and working out the innermost meaning in ones
The eudaimonic approach is currently the most popular pursuit of fulfillment since it
encompasses longer lasting happiness for the individual. However, just because it is the most
popular way of thinking about happiness does not mean that it is always utilized successfully.
Within modern day society, short term happiness and consuming fast entertaining media, is
quickly becoming a substitute for longer term happiness. When humanity is being bombarded
with information every second, our brains are so desensitized to stimulation, causing people to
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demand progressively more and more pleasure in their daily lives. This desire has resulted in
more people taking the hedonic approach to happiness instead of a longer term solution.
Part lll:
After analyzing the two traditional theories of happiness it is obvious that eudaimonic happiness
is the more beneficial way to achieve well-being and therefore should be adopted into everyone’s
prior definitions of happiness. The idea of hedonic happiness sounds great in theory, but in
relationship between self and society, and it blankets surface level self-esteem.
Longevity is the root of deeper level happiness and should be a main factor when considering a
happier, healthier lifestyle. Hedonic happiness focuses on a day by day outcome which closes
out any opportunity for long term growth. Without any regard for the future, it is nearly
impossible for short term pleasure based happiness to manifest long term meaning. When people
think about happiness it is usually portrayed in a longer term sense and a state of mind that you
develop over the course of your life time. The issue with hedonic happiness is its basic day by
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day approach. It uses the principle of neurological pleasure that deteriorates over time, not
The relationship between individuality and society is extremely important in the development of
human happiness. The environment shapes the individual’s mindset and the way in which the
world is perceived. Without a relationship to society, the individual would not be capable of
processing and interpreting the chaos around them. This causes severe unhappiness and
correlates to a damaged sense of self. Having a sense of community and connection to the
what your environment can provide for you, instead of what you can learn from it, a false sense
of happiness starts to form in the individual. A simplistic pleasure based outcome makes the
inappropriate approach. Society as a whole shapes the individual into the person they will
become, and can be used to improve ones inner qualities as well as project the desired individual
positivity.
The third significant fault with hedonic happiness is the disregard for self esteem. When an
entire theory is based upon increasing pleasure and neurological stimuli, it completely disregards
the meaningful tasks of the day that will help improve long term meaning in life. According to
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the hedonic theory, things like meditation, familial relationships, etc. are not deemed to improve
happiness levels. However, things like binge eating and drug use fit the criteria of increased
pleasure, regardless of whether or not those activities are good for you in the long term. This ties
into the hedonic paradox which is the contradiction saying that we fail to attain pleasures if we
deliberately seek them (Kanow 2). The real way that people obtain happiness is by setting and
achieving life goals that help better the individual and their relationship to the environment. In a
study by Western Oregon University, which looked at the two definitions of happiness, showed
that: “This finding is consistent with previous theorizing and empirical research indicating that
meaning in life is an important positive outcome of a eudaimonic, but not necessarily a hedonic,
approach to well-being” (1). The lack of meaning implemented into the theory makes hedonic
incomparable to eudaimonic.
Eudaimonic happiness incorporates all aspects of human nature and focuses on the bigger picture
of the individual's life, making it the superior theory. When thinking about happiness it is easy to
get caught up in the pleasures of the now and forget about the long term effect of unhealthy
actions, however, eudaimonia attempts to encompass a wide variety of pleasures, maximizing the
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As previously defined, the hedonic paradox is the claim that a person who deliberately seeks
pleasures will secure less pleasure then they would have otherwise received (Moore 2). While it
directly relates to hedonic theory, it can be held true for all pursuits of happiness. Not only does
it hold true for hedonic and eudaimonic happiness, it relates to the overarching theory of positive
psychology.1 The fundamental idea of positive psychology revolves around the study of what
makes humans innately happy and how one can strive to achieve happiness as a standard for
daily life. While goal setting is certainly a positive trait, it can become quite contradictory in the
sense of happiness. The problem with the pursuit of happiness and positive psychology is the
high standard that it sets for the participant as well as the disregard of a balanced emotional state.
If happiness is constantly desired, the individual will begin to feel dissatisfied with the natural
ups and downs of life. This causes an unnecessary amount of stress and disappointment directly
associated with the desire to be happy. An article critiquing positive psychology states, “People
who highly value happiness set happiness standards that are difficult to obtain, leading them to
feel disappointed about how they feel, paradoxically decreasing their happiness the more they
want it” (Mauss 1). It is human nature to feel a variety of emotional states throughout the day,
therefore, setting a standard of constant happiness is a set up for failure. Without the variance of
emotion, the individual creates false expectations and eventually becomes disappointed with the
outcome.
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The scientific study of human happiness and flourishing
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The second problem with the pursuit of happiness is undermining the importance of balancing
positive and negative emotions. With positive psychology, the focus is based on increasing
overall happiness and striving to obtain constant pleasure. Instead of a healthy balance of the
sadness as a valid human emotion. In another critique of the pursuit of happiness, Dr. Wong
stated, “The positive-only focus is based on binary or dichotomous thinking; that is, one can
either focus on the positive or negative. In reality, the positives and negatives cannot be
separated; they often co-exist in various combinations” (Wong 2). An individual's well being is
dependant on a healthy balance of both positive and negative emotional states. Think of positive
and negative emotions as the Yin and Yang; even as complete opposites, each side is necessary
Negative emotions are necessary to human life and a complete removal of negativity is
unrealistic at best. In reference to the famous quote: “They say there is no light without dark, no
good without evil, no male without female, no right without wrong. That nothing can exist if it's
direct opposite does not also exist” (Hamilton 1). This is in direct relation with positive and
negative emotion; without hardship, happiness would cease to exist. It is the constant state of
emotional fluctuation that make positive emotions meaningful to the individual. The major fault
with the pursuit of happiness is the disregard of negative emotions often benefiting overall
happiness levels. According to Diogo Costa, a professor of positive psychology, there are three
potential benefits of negative emotions: motivation, awareness, and acceptance (Costa 1).
Negative emotions motivate the individual to generate positive changes in life and provide
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insight into the direction of the individual’s path of life. With a constant flow of positive
emotion, the individual would also lack to ability to be self aware. Negativity allows humans to
react to dangerous and or less than ideal situations and provide an outlet for the individual to fix
it. In a life with constant positivity, the individual would become carefree and unaware of the
potential harm that surrounds them. As far as the acceptance of negative emotions, it is simply a
natural human emotion that everyone needs to come to terms with in order to be happier. Costa
eloquently states, “If we always tell ourselves to smile when all we want to do is cry, we are
psychologically mistreating ourselves, which on the long run will negatively impact our
psychological welfare” (Costa 3). Even if negative emotions causes a panic response
neurologically, it is important to accept these feelings and use it to the individual’s advantage in
One misconception about negativity is the idea that feelings of sadness, anger, etc have some sort
of direct correlation to becoming unhappy. In reality, with the exception of the presence of a
mental illness, humans tend have incredible resilience to hardship. A psychological observation
called the hedonic treadmill proves just that: “The Hedonic Treadmill (also known as hedonic
adaptation) is a theory that proposes that people return to their level of happiness, regardless of
what happens to them” (“The hedonic treadmill” 1). Hedonic adaptation proves that despite
major positive or negative life events or emotions, the individual with quickly return to a stable
level of happiness, meaning negative feelings have little effect on our overall happiness level and
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That being said, even though the fundamental idea of positive psychology is flawed, that does
not render it useless. If the individual focuses on a eudaimonic pursuit, they are more likely to
reap the benefit that is so desired. Since eudaimonia focuses on bettering the internal self and
less on pleasure based outcomes, the hedonic paradox does not apply. The pursuit of happiness
typically refers to the hedonic approach which makes it inherently flawed. If the individual
desires happiness, the definition surrounding happiness must be changed to reflect the ideas of
eudaimonic theory, opposed to hedonic. Hedonic happiness and the stereotypical pursuit of
happiness share many parallels including the value of positive emotion and the disregard of
Overall in order to be happy, the individual must throw out any preconception about becoming
happier and work on bettering the internal self and the relationship between self and society,
ironically the very ideals of eudaimonic happiness. Eudaimonic happiness does not focus on
becoming happy and increasing pleasures, it simply focus on bettering the individual. If the
undoubtedly the better option and will ultimately lead to a more fulfilling life.
One major critique of happiness research is the inconsistency of definitions along with the pure
contradiction of seeking happiness itself. Without a solid definition some may view happiness as
increasing external pleasure, similar to hedonic, and others may view happiness as long term
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meaning, similar to eudaimonic. No matter which definition one prefers, it would be more than
ideal to universalize one singular definition for the masses. However, happiness is so subjective
to the individual, that a consistent definition becomes very difficult. The article, Happiness:
Hedonic and Eudaimonic defines happiness as, “A positive state that is subjectively defined by
each person.” Then later goes on to explain, “The term is rarely used in scientific studies because
there is little consensus on its meaning” (Shinde 169). This shows the contradiction we face as a
society by defining happiness as a subjective state of well being while still expecting each
individual to achieve it the same way. In the article Happiness vs Contentment? A Case for a
Sociology of the Good Life the author compares our societal definition of happiness against that
of modern ideals and cultural influences by stating, “Terms like happiness, contentment and the
good life are not reducible to cultural universals, rather they act as a reflection of the values,
morals and ideals of a culture within a specific time and place” (McKenzie 253). It is hard to
believe that such an integral part of western society could be so difficult to define yet has
become a common debate among many. The controversy that exists between happiness and
meaning will most likely never be resolved until a universal definition is implemented.
Theories of happiness differ greatly depending on the beliefs of the individual, however a few
theories shared similar constructs throughout these articles. In the article, Ways of Being Happy:
Discerning Sources of Happiness Among Young Adults and Adults, the author aligns with the
theory that happiness is “the basic result of many small pleasures which have accumulated
bottom-up.”(Singh 208) Bottom-up theory suggests that happiness is based on collecting positive
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emotion and using it to become happier. This belief shares many parallels with hedonic
happiness from the article Happiness: Hedonic and Eudaimonic. The hedonic view of happiness
experience an abundance of positive emotion and few negative emotion are defined as happy”
(Shinde 170). These two theories share the same basic principle that happiness is a collection of
positive emotions over a long period of time. However, this is not the only similarity between
theories. In the article Happiness vs Contentment? A Case for a Sociology of the Good Life, the
author defines happiness as “Long lasting and involves a form of selfhood or self-understanding
that becomes a source of satisfaction or fulfilment” (McKenzie 254). This definition is very
similar to the second theory in Happiness: Hedonic and Eudaimonic which states eudaimonic
happiness as, “positive or optimal functioning and the fulfilment of basic needs and inner
potentials” (Shinde 170). Both theories suggest that true happiness comes from the full
With the implementation of new technology, achieving happiness in the modern era has shifted
towards materialism. This is the result of the generational influence of the crave for fame and the
competitive culture manifested by social media. Happiness has always been a lifetime goal of the
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general population and floods the media as the end all be all of human life. However, happiness
has recently become rooted in materialistic values and centered around becoming better than
those around you. The central idea of happiness is based around community and bettering the
society as a whole; however, with the goal of happiness shifting, it is becoming harder to
understand the direction of happiness in the future. Individuals are becoming less and less
interested in the happiness of the society and are more interested in their own benefit. External
property and pleasures are becoming a central idea of happiness. Modern society seems to be
shifting toward a hedonic approach with fancy cars, massive mansions, craving more followers,
getting more likes, etc. True happiness does not come from external influences and if modern
day happiness eventually becomes parallel with hedonic theory, authentic happiness will never
be achieved.
Part IV:
Happiness is an extremely complex subject and it is nearly impossible to determine the right path
from the wrong path, however, eudaimonic happiness is the most diverse and useful theory of
happiness. The absence of longevity, self-esteem and societal relationship, makes hedonic
happiness an inferior theory. The individual's definition needs to be changed to reflect the ideas
of eudaimonic theory and build off the ideas of bettering the self. As far as implications for
research in the future. The subjectivity of happiness makes it nearly impossible to obtain a
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singular path, but eudaimonic happiness is the best theoretical framework of the human pursuit
of happiness.
It is human nature to want to be happy, but in reality, there is no singular answer to living a more
fulfilling life. In order to be happier, it is the individual’s responsibility to create their own
definition of happiness that encompasses the person’s lifestyle and morals. This is one possible
reason for the definition inconsistency and accounts for the subjectivity of happiness. Not only is
different depending on the individual and personal values . However, eudaimonic happiness is by
far the best route to follow if one is looking to become happier. Eudaimonic happiness is long
lasting, focuses on the individual, and betters the individual’s relationship to society, three very
searching for happiness can be contradictory and undermine the work that the individual puts
forth to become happier. To avoid this paradox, happiness should never be looked at as the goal;
instead it should be seen as stepping stone along to way to self betterment, much like the ideas of
eudaimonic happiness. True happiness is derived from the individual’s relationship between self
and society without exterior influences. The praise that hedonic happiness gives to external
influences undermines the theory as a whole and makes it inferior. On the other hand,
eudaimonic happiness looks at the betterment of the internal self and the environment which has
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Overall, the two main models that that categorize happiness are hedonic and eudaimonic. In
order to live a more fulfilling life, the individual’s personal definition of happiness must be
manipulated to reflect the ideas of eudaimonic theory. Eudaimonic happiness leads to the most
fulfilling outcome for the individual and betters the society as a whole. Hedonic theory produces
surface level happiness and is ultimately less fulfilling to the individual. As far as the pursuit of
happiness, it is important to note that happiness should never be the end goal of the individual.
Instead the focus should be on the individual's self-betterment and the individual's relationship to
self and society. Out of the two major theories, the implementation of eudaimonic happiness will
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Works Cited:
Böckerman, Petri, et al. "The Biometric Antecedents to Happiness." Plos ONE, vol. 12,
Chaudhary, Nisha, et al. "Quality Of life: Life's Essence." Indian Journal of Health &
Eric. “The 2 Types of Happiness in Psychology.” The Brain Flux, 5 Sept. 2015,
Mauss, Iris B., et al. “Can Seeking Happiness Make People Happy? Paradoxical Effects
Aug. 2011,
Life." Journal for the Theory of Social Behaviour, vol. 46, no. 3, Sept. 2016, pp. 252-267.
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McMahan, Ethan A, and David Estes. “Hedonic versus Eudaimonic Conceptions of
20 Apr. 2004,
Konow, James, and Joseph Earley . “The Hedonistic Paradox: Is Homo Economicus
Kringelbach, Morten L., and Kent C. Berridge. “The Neuroscience of Happiness and
Mineo, Liz. “Over Nearly 80 Years, Harvard Study Has Been Showing How to Live a
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Ryan, Richard M, and Edward Lee Deci. “On Happiness and Human Potentials: A
Singh, Varsha and Prerna Goyal. "Ways of Being Happy: Discerning Sources of
Happiness among Young Adults and Adults." Indian Journal of Positive Psychology, vol.
“The Hedonic Treadmill – Are We Forever Chasing Rainbows?” The Hedonic Treadmill
Wong, Paul, and Sandi Roy . “Critique of Positive Psychology and Positive
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