Jovanna Garcia
Professor Batty
English 101
10 May 2018
Many illegal immigrants come to the United States looking for jobs to support their
families back in their country. In order to cross the U.S. border, they seek help from coyotes.
Coyotes are people who smuggle illegal immigrants into the U.S. for a living. Unfortunately,
many immigrants become victims of human smugglers who smuggle them into the U.S. with
other intentions. These intentions are to use immigrants for the sole purpose of human
trafficking. According to the article, “The Invisible Man: The Conscious Neglect of Men and
Boys in the War on Human Trafficking”, written by Samuel Vincent Jones in 2010, “Human
trafficking, [is] one of the world’s three most profitable criminal activities and affects a large
percentage of the U.S. population” (1147). Jones proves that human trafficking occurs in the
U.S. and that it is a big issue. In the novel “Still Water Saints” by Alex Espinoza, he writes about
many characters and their inner struggles. One of the characters is Rodrigo, a fifteen-year-old
boy from Michoacán, who is a victim of sex slavery in California. With this character the author
Espinoza makes us aware of the bigger issue in the U.S. which is sex slavery. Although, many
people believe women are the only victims of sex slavery, Espinoza shines a light on male sex
Males are also victims of sex slavery, specifically boys from fifteen years old and
younger. Throughout the world, boys are being taken advantage of and used as sex slaves. For
example, in Russia “a recent U.S. Customs operation, called “Operation Blue Orchid,”
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uncovered a criminal network that extended from Russia to the United States and specialized in
filming and distributing footage illustrating the rape of boys” (Jones 1150). This describes how
boys in Russia are sex slaves by being raped for the reproduction of child pornography. Being
enslaved against their will by a big group of sex traffickers. Another way of boy sex slavery is
through pedophilia that occurs in churches. Missionaries are taking advantage of the trust from
young boys that they end up abusing them. According to Jones, “When the missionaries offered
to help it seemed like a dream come true for Kachepa [an 11-year-old boy] and the people in his
hometown [Zambian]. After Kachepa accepted the offer and reached the United States, the choir
director abused him and his fellow choirboys; denied them proper food, education, and adequate
housing; and routinely threatened them with deportation” (1186). In this case, missionaries
gained the victims’ and their families trust, so they can bring the boys to the United States. Then
they abuse them and enslave them with threats of deportation. These threats are meant to keep
the boys quiet about the abuse, so it can continue. Another example of church pedophilia is when
Espinoza emphasizes that churches are also involved in the boy sex trafficking business. He
writes, “Even some priests lure homeless boys in off the street and pass them off to Ignacio or
some other jefe who trades pollos” (Espinoza 167). The character Ignacio is a pimp who has his
own sex trafficking business of young boys. The priests in the novel use their holy status to
approach homeless boys with bad intentions. Clearly, priests can also be a part of the business
and cover up the issue. But, young boys aren’t the only victims of this injustice. In fact, many
The injustices done to illegal immigrants are forced labor and sexual exploitation through
human trafficking. Since some countries are poor, immigrants turn to crossing the border “with
the insatiable desire of some to migrate for employment, render this category of people
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especially vulnerable to criminal networks, often facilitating an operational link between human
smuggling operations and human trafficking. After reaching the United States, the smuggled
migrant often loses his autonomy and consumerist identity and becomes a tool for generating
profit” (Jones 1153). Therefore, immigrants looking for jobs outside of their country become
easy targets of human trafficking. As Jones states in his article, “The victims are trafficked for
forced labor on farms; in restaurants, nursing homes, private homes, construction sites, and
factories; or are compelled to participate in the drug trade, gang activity, or sex” (1148-1149). In
other words, immigrants have no choice and free will once they are trafficked. Instead, they are
forced to do jobs with little to no pay. For example, men are given false hope that they will be
given a good paying job. But instead, they end up being slave laborers with no pay. Jones reveals
this issue of “the plight of hundreds of thousands of male farm laborers, who are confined and
forced to work on U.S. farms without pay, and routinely beaten, burned, and raped” (1144). Not
only are men used for free labor, they are also being mistreated and abused. Similarly, immigrant
women and girls are also victims of injustice. In particular, the injustice of sexual exploitation
that occurs in Asian countries. According to the article, “The Trafficking of Women and Girls in
“Sexual exploitation, which appears in the majority of available materials in Japan and Korea, is
most frequently cited as a form of HT, with women from Thailand, Philippines, Colombia and
Taiwan being trafficked to Japan and South Korea” (3). Meaning that human trafficking happens
in Asia just as it does in the United States. Also, that women in Asia are being used as sex slaves
against their will. Overall, immigrants regardless of gender suffer from injustices that Espinoza
Sex slavery is a problem that is being voiced through policies, laws, and movements
trying to put an end to it. For instance, the United Nations General Assembly took on the
Palermo Protocol in 2000 (Orme and Ross-Sheriff 289). The Palermo Protocol “helps prevent,
suppress, and punish trafficking in persons, especially women and children” (Orme and Ross-
Sheriff 289). This protocol aids trafficking victims as well as prosecutes their traffickers. In
addition, the V-TVPA legislation was passed by the U.S. Congress in 2000. Which established
the Office to Monitor and Combat Trafficking in Persons and the Interagency Task Force to
Monitor and Combat Trafficking (Orme and Ross-Sheriff 290). This legislation provides victims
with a T visa to stay in the United States as a resident. The T visa is only for human trafficking
victims and helps them stay for an investigation or prosecution of the trafficker. After three
movements have also shown their support to the victims. One of the movements that help victims
of sex trafficking and forced labor is called the Polaris Project. According to the article “127
Anti-Human Trafficking Laws Passed”, “[Polaris] has been actively involved in drafting or
leading advocacy efforts around more than 127 bills at the state and federal level” (2016). The
Polaris Project is one of few movements that support trafficking victim rights. They also
advocate against human trafficking. It shows by their support towards bills and laws that fight to
end human trafficking. Their efforts show how invested they are in the fight to end human
trafficking.
In conclusion, the real-world issues that are brought to light in “Still Water Saints” are
male sex slavery, injustice to immigrants, and voicing the problem. Male sex slavery is one of
the issues that happens because of the demand of child pornography. Likewise, pedophilia in
churches also contributes to boy sex slavery. Another issue is the injustice to all immigrants
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around the world who become victims of slave labor and sex exploitation. In addition, there are
people trying to fight this issue with laws, policies, and movements against sex slavery. For
example, Espinoza with his character Rodrigo, makes his readers aware of sex slavery.
Especially, cases that have to do with young boys which are overshadowed by female sex
slavery. Therefore, it is important to open our eyes to the real-world issues happening to young
Works Cited
Jones, Samuel Vincent. "The Invisible Man: The Conscious Neglect of Men and Boys in the War
on Human Trafficking." Utah Law Review, vol. 2010, no. 4, Nov. 2010, pp. 1143-1188.
EBSCOhost, library.lavc.edu/login?url=http://search.ebscohost.com/login.aspx?direct=tr
Lanying, Huang. "The Trafficking of Women and Girls in Taiwan: Characteristics of Victims,
Perpetrators, and Forms of Exploitation." BMC Women's Health, vol. 17, 09 Nov. 2017,
p. 1.
EBSCOhost, library.lavc.edu/login?url=http://search.ebscohost.com/login.aspx?direct=tr
2018.
Orme, Julie and Fariyal Ross-Sheriff. "Sex Trafficking: Policies, Programs, and Services." Social
Work, vol. 60, no. 4, Oct. 2015, pp. 287-294. EBSCOhost, doi:10.1093/sw/swv031.