LIBRARY
WILLIAM H. DONNER
COLLECTION
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BIBLIOTIIECA INBICA :
I'lON 4 iK 1
1]; I K.NTA I. \VORKS
PUBLISH ED BY THE
BDITI-I.
ll.C I JT%.
\
LIST OF PKOPER NAMES
Kabaiidlui. . . . . fa
Kabandhi, . . , . ... 3Q
... ib.
... ..
Ivasyapa, ... ... 28
Kausalya, .. r- _ ^ ^
Kaussimbeya, ... ... 71
Jvrinvaiia, ... ... . . -)^
K UI U
'
>
... 45 30
Kusuravindu, .... 71
Magadha, ... .. - ... 30
Saunaka, .. ^ ... 45
Savasa, .,, ..... .. ... ... 39
8*l va > ... - .. ... .. 30
Svaidayana, Saunaka, .. ... ... ^
Sva, ... ... ... "7 28
Svayambhu, ... . . ... 28
Taraksku, .. ... itt ^
Uddalaka A'rui) 1-,
...
, t , . . 71 45
r [>T 01 PR'M'Ki; NAMI-X 3
...
iik;irk>lm,
:;i
I .". 7
ha '
... ... ... L'S
...
Vanuia,
111 113
35
MU '
... ... ... 1H
... ..
i"itra, ... l^Q
dovtili,
>ati >
l
... '.'.'. 111,115
lllika
l^ .. ... 171,183
^TUU ' ... 30
CONTENTS
TIII-:
I'ATHA BRA'HMANA.
KIIIST P.MMK.
LpTER I.
:;ku.
...
:ll.
n vu .
>
//.
:
.f tllf livi' li.
'
1 I I 7
:inl ntln
1 1.
J5. A
2
ik:i.
Page
.
Gayatri, ... . .
<<( 18
34. Meaning of the first foot of the Gayatri, . . . . 19
35. Do. of the second foot of do. _. ... ... 20
36. Do. of the third foot of do. . . . . . . ib.
<'ll.U'TKK IT.
ika.
3. Th- dm ii.-l
thinking on
...
5.- !
ik.sliita ami t
C.- I
'iia sul','
ing
i
iii'l
...
l'i.i :
nd the
...
....
sai-rilici: \\ itli T ft
.d tli.M'
the
I r'OXTEXTS.
Kaiidika. Page
produced by speech from darksome t'rightful wafers, and
was pacified by Kubaudhi with an A'tharvanu mantra
after the other Vedas liad failed, ... ... .';,">
jur Veda the Udg'Ha should know the Sama Veda and
; ;
CHAPTER III.
4. The chief duties for which the priests recieve fees (dakshina,) 44
5. Legend showing .that in a sacrifice with three priests the
fees were reduced by one half, ... . . ib.
l>.uit
l.'J. Legend -
r-i'vtain
' '
1 1. Ad
f
Priyamedhaa of tln r:\cr of Bharadvrfja, <>n
pi,
wit
Jl-L"J. i
1
, ... ... 60
OBAFTIB iv.
'
1 >i-'iin.i'
tder, . .
of i
Do.
\\lh-in
//'.
the
. .
6 CONTENTS.
Kandiku.
10. Rewards attendant upon the performance of those cere-
monies (the same as in the 8th K., ... 55
11. Advantages of knowing the above, 66
12. Do. of performing the Dasaratra as a
part of the
y ear .. .. ib.
13. Do. do. Mahavrata as do., 67
14. Questions and answers regarding the performance of do., ',!>.
CHAPTER V.
substitute, , t 79
. ,,\ 7
Page
11. I
12.-- '
tin- inori. ,na-
...
Do,
>
I .
83
m sacrit . . . . > }
22. <
;.(!
fruit<,
of
.
ill'I
rr.jti: 86
ccr- ... 87
OK,
: I.
'
^'/, 89
90
6.- :. tliMM- v.
'
8
Kandik;i. Page
7. Legend on the origin of the Odana-sava or cooking
ceremony, .. .. ... ... //...
9,- Kxpiution necessry should the moon rise when the pri
is about to cook rice for the
evening offering, . . ib.
10.- The new and full moons, and the creation of animals
therefrom, . . . . . . . . 94
11-15. Rules regarding ceremonies to be performed on the
new and the full moons, ... .. 94
16. Sacrifice to Indra and Agni by those whose father and
grand father have not drunk the Soma juice, . . 95
17. Legend showing the different cosharers of the offerings
at an Iiidragni sacrifice, ... ... ib.
guna, . . ... . . 97
20. Advantages of worshiping different deities at the Agni-
soma sacrifice, .. ... ... ... ib.
CHAPTER II.
th". !. . .
7 'it \vitli
1 1
'
:" .Irinkii 1 1 1
,.,112
3
...
...
...
...
'
1.
n,
I
>,. Vft
10 CONTESTS.
Kandik-i.
."). -The means of making the Vashat most advantageous, ... 1-4
r
'22. rhe above identifications explained in detail, ... <>
to him, . . . .
r
I\ .
lika.
.141
fuurj'l.v . ,nl
ttg tlit'in,
10. '.
ilu- nii'l'i
.n.l thru
1 1. !
...
...
1.
2.-
i ;
the liiiin
v
-
,
12 TENTS.
Kundika
1 1 . Anaikahika ceremony described,
.. .. ;i ^
A'rambhaniya mantras,
l
12. ...
CHAPTER. VI.
161
1. Origin of the Sampata mantras, ... ...
109
khilya, Vihrita, Vrihati, and other hymns, ...
., I ''in i
7 .. !
I .. 11,,
1
Wilson's V; 1,:, i
I'm.na ,,.
-jso. I have not been !
i
.
;:XTS.
Kandika
1 1 . Anaikahika ceremony described,
.. .. I' -
12. A'ramUumiya mantras,
1
...
.. ... v7.
13-11. Puridhdiiiyii mantras, ...
plar.- it i
.linatinii to the other works of the d;i
P
arni -tamp.'il with tin- s-al the most primitive simplicity ; the
Ath-ina f..ll<.\v>. it alup n
-\]>niiilrr. In extent, the
comjii-i- \
iyu Pin
doubtful,
A
ISO. I I.
,
INTRODUCTION.
ven," (Lit. from this),f and also a sloka from Mann, which says,
"
Prajapati milked from the three gods Agni, Vayu, and Ravi,
the three Vedas, Rig, Yajush, and Sama for the
accomplish-
ment of sacrifices.''];
The defendants admit the premiss, btit deny -the conclusion.
They assert that the term Tmyi-vidya, is a common name for
those parts of the Vedic literature which refer only to
sacrifices, and as the hymns of the Atharva are not used in su-
ch sacrifices, they are very properly excluded, without in
any
way impugning their authenticity or authority as scriptures.
There was, they add, only one Veda at first, and when the
hymns comprised in it were classified, those which did not.
refer to sacrifices were put together, and these constitute a se-
"
perate class. Thus, the Veda," says Madhiisudana Sarasvati,
*'
is divided into Rich, Yajush and Sama for the purpose of
carrying .out the sacrifice under its three different forms.
The duties of the Hotri priests are performed with the Rig-
vn 3
The .'
la, on ti
-tally dii It
is n<
*
to blt:ss. jiimcnt ;>ear
than coin in
h occur likewise in th
coin i
H I
meat
the songs of the Ath sa .li 1
Apud Max M
" Tut
f
Vithi
INTKolHVTloN.
tt mn and aiTaii"vm
O ut hJ J -ixlni"
"^
portion-
'
-
I and to
Krahma-
K-ili, Saulkayani, and Pip;>al:ula. Pathya had thrrrpii'
i. Kiunudadi. and S.iun <l
^;i:iti Kalpa,
n in tli
to th
it in t-i h
him). N
.
ili. tli- ;
ioa,
i
tii. n t i and others
(pu; Tin- N
thr
' \\
INTRODUCTION.
tayanas, 5. Jayalas, 6.
Biahmapalasas, 7. Kaunakhins, 8. De-
vadarsanins, 9.
Charanavidyas.
These, however, are not all borne out by the six MSS.
which I have consulted. They give
vvU :
illu<l>(l I, i
nn has Ix-rii
jnihlish.'d In Pn.tr^or Roth and
To which of the nine receDflioDfl it
lt-l.in^> I know
: -an. lit- take it to be the text of the Saunakas, but
nn no reliable authority that I am awaiv of. It <-.i
uprises twen-
n K'iiplas; of whicli tin- last t v. 'id to be SUp-
plein
Th- i'ollowr .r
\Vhitiu-y 's sinnniar
'I'll.- At !
<
'1
up..n
M tlin.ii'jh.'Ut. ;
-li of thf hvnin>. ah.i
lnit
"
[NTRODUCTK
:iii.l-
up lv OOlIBi -lillVn-iit i-hajittM-s of th
as distinct work \
fill
rompih'd the fnllov.
-
:
il list ;
1. Oarhha. 81 A'tinan.
11. M-ih.-i.
ma, Kathavalii
V Kdiuri :u ma
Ohnlika V'rihaiii, .
7 i'
lirudra
j I H i
i\ indii. 14
luavindu. ;
iiidu I'M,. i, i
^7
17 lu 18
j
-s 1
\ 1 1
[fi
I't
1
L 1
K
'Mil 1 1
10 INTHOhl i I;
33, 35, 30, 45, and 51, and supplies tlicir places by Brahma
-
|| Chhandogya U. p. 116.
11
^f^^wtH^-' I
INTRODUCTION. 1 1
ably be i
indrpemlaut of that Veda. It
^nd snhj
that they cannot he takni tn he the pixulnetions of one ;>
miK ;
.-liable b :
with in l)i:r
Th.- of nne.|ii:kl
Ohapi
:
,nd th.
'101 u i:>
4 1- of t In
1
(
io| it ha i
- '-innl ir to I ha t ot 1 1,
;id invo 1
: l.iit |
?h-
;on to il.
li
U.ly ol 'ik-
l him.
:u
,.ill
.support all
:
; \}\- tli.-.M-
:i-l
ilr.pp i into tin- H-
k !
i-l
fully by what
I
having
!|.l
H til.-
'
II.
r
n
!
In ;
'iMld t !
INTRODUCTION.
upon, well warmed and fully heated the three gods, and there-
from produced the three Vedas, Rig, Yajush aud Sama the ;
u
i from A.irui, tli Yajur \Yd:i from Va'vu. and ih.- 9
ma Veda from B -rk'd upon, and wett wanned
ami fully li- and then-front produced the
o /*//'/<,,-' tlio first from the
great Vyahnt is /,A>///, <l< :
!iy:, an.
i
Murhya was l..rn of him therefore is he
d mdin-ctly Mrit\ lily the . tond of indr
H Hi :
:
:'M ,
Corked uj...u. \\vll
\\ .nd fully Ih -.-
'
kc<l ,,,)
f,,||y 1, rated t- (-. > and
iiui \vh itrv.'i niaiit ra- he ;
! in
th.-m t
;
MJM-:
the five Vedas, Sarpa Veda, Pisacha Veda, Asura Veda, Itihasa
Veda, and Purana Veda. From the east side he formed the Sarpa
Veda, or the science of serpents from the south the Pisacha;
Veda, or the science of giants from the north the Itih asa
;
Veda, or the science of history and from above and below the
;
ipplein,
i: tka ma\ :U.
|
ell-
1
\ svii as Adlr. ^>irya
Uraliiiiii, ParyvaiiY.
herhs and ! the Adhvaryu Yi6 vedevaa
I the At
llljlllV til,' ,
II
iviug thus i
the in
^vllahle
dl Dei
\\ln-th.-i
I i
..-Id the >\ liable
nreeinin
1UK >;
:
ions, nil Devas, all Vedas, all sacrifices, all words, all fruit ioi?,
the moon, the Atharva Veda, the stars, the circumflex Cm its
upper and lower sides, the cold and <lowy seasons, the organs of
hearing ears, and the power of audition."*
xJilJ-
length.
The account given of the ('
-with in tli.'
Vedas, and will perhap to many aa
' '
kg
him : in the duties of P>rahm;u'harya> 8:t
a '
I t
youth,
i who has com.- t
ng.
"The pupil oi <
i
lava, and s
9 tutor, II
'
"(Of hi in :^alya)
\
N ?.'
*H Vedas, s
"
(Glava sai<l),
'
How do
ive got all tl
kn<>
I I(.\.
answer. You
have to submit to privations for a year.'
shall
"
The pupil repaired to where the other (Glava) was, and
asked the question (which his tutor had suggested to him).
"
He him no
Thereupon the pupil said,
(Glava) gave reply.
'
as you said to Maudgulya, so are you ill-instructed, since
put to me by him ;
I shall therefore go and pacify him.'
"
On the fallowing morning Maitreya, taking a handful of
crificial wood (in token of submission) went to Maudgalya and
said, 'Sir, I am Maitreya.'
Wherefore are you come ?' (enquired Maudgalya.)
'
'
s<
The other said, what you say is neither ungenerous nor
unkind, and for it have I come to you.' Then approaching him
(nearer) enquired,
'
Sir, to whom do wise men allude by (the
"
phrase) the adorable glory of the god Savita"? arid advise me as
')."*
;
'I' id I Mid
'hli;iinl;> nirtres) mv the preeminei I
;
^" tin- MiinJ(mrt/<
id wherever tlicr
v, and \\
thus th '
the
.nd the
thin
'
.11 :
i'h'
{}l ''
Thosr !
itrf,
L!2 INTRODUCTION.
thus there are two sources and one couple. The lightning
(c'tdywt) is Savita, and the thunder (stanayitnu), the Savitri ;
wherever there is life there is food, and where there is food there
also is thus there are two sources and one couple. The
life ;
Vedas are Savita, and the metres (ckhandas), the Savitri wher- ;
ever there are Vedas, there are metres, and where there are
metres, there also are the Vedas ;
thus there are two sources
and one couple. Sacrifice Yajfta) is Savita, and fee (dakshinA),
(
portion of Savita,
(a play upon the word vrata, religiously
held and thence varenyam the preeminent.) By the earth is
IV of th
)
is tin- seounl toot of tho Savitri. By ether U the
-h upheld th.- Vavu, cloud;
; by i 5 -
i
;
ly
by tii-- eloud, rain: by the rain. h.-rbs and :
and
:
by work, austirit v ; bv austirity,
truth; by truth, Brahma ;
byjli '.iliina. Urahmana ; lv I Jndunana,
:
plain
i.us knows this^ is, ,f a truth,
I
juir-'d.
-i .ml well understood. lly li^ht is
L H\ water is earth
a :
rth ia i
quii
fjiiii'i-d.
'! ad well mid*
and well mi :
id w.-ll i
'-h
aoquii
and speech an-
;
By
;
'
v
~ 1 IMKoDl CTION,
highest
"Those \v1ioknow the above think that they kn<nv it
.rightly);
but in reality they know it not. Sacrifice is .
established <>u
or wash i n _ 'lum-nei?
!\ .
Ti d the
I
chapter
duties appro 1
llralm; i in-
;
:
II with the pi
'
othei
u h.-
p in o;
nd tli.-n fol-
;V the )j ..
I the l.,.dv I
why
why th-- le.rh
I)
NTRODUCTION,
i:
like wings or briskets; the Adhvaryu, the right side chine with
the shoulder the Upagata, the left chine the Pratiprasthata,
; ;
lower down the round the Pota, the thigh (leg-f) the Hota, the
; ;
the left leg; the -Neshta, the right arm, (clod) the Sadasya, tin- ;
left clodthe master of the house, the sirloin and some part of
;
the abdomen (flank? sada and anuka) ; his wife, the loin, or the
dhra, the stomach (vanishtii), the heart, the kidneys, and the
right fore-leg (vahu) the A'treya, the left leg
; ;
the household^ v
who ordains the sacrifice,! the two right feet ;
the wife of the
householder who ordains the sacrifice, the two left feet and ;
lower down" and thcurw "thigh." I suspect the last to mean the
leg.
J U^^?ri <TC^I' I
I do not know the difference between this
and '
i-^,
and it i\ memb. i
by the d
then Porvlhuti,
n,un.[>a, the
-linbandha. th.-n
I
niedha,
dha, ti
shin;i. !
Hi which Pi
fruition by tlio
ceremony of Sahasnulakshina (one involv-
ing a fee of a thousand heads of cattle). Passing over
some unimportant paragraphs we come to the twenty- third,
which gives some details about the classification and particu-
lar times of sacrifices. All ceremonies are devidcd into ii
classes ;
1st including all those in which the cooking of rice or
frumenty is the most important element, hence called
Pdkayajna* ;
2nd those in which the offering of clarified
butter is the most important Haviryajna, and 3rd those in ;
6, Ishtakah ; 7, Pasu.
Class. III.
Somayajna, comprising, 1, Agnishtoma; 2,
Atiratra A'ptoryama.
; 7,
pears from
than we." But the more likely meaning is good or excellent or per-
fect ;
because ,as th<; commentators remark, these ceremonies impart
to every man that peculear fitness without which he would be exclud-
ed from the sacrifices, and from all the benefits of his religion."
Ancient tianskril Literature, 203.
I VI i
troni it.
It wa>
held it than his -
"
\ill-d the lilii 1 1
len-handi
Th- nl.l.-ition l.ut
is c.-dh-.l th
had hi> 1-
It wa-
30 INTRODUCTION,
"
To her lord she spake :
" '
" '
"
If he be my father,
"
He must welcome thee."
twinklii 1
ini.Ut the i^e-dlv company \\!I<MI
'
tther mint-
< i
'-liall ncvrr
Sine.; tlmii
( >t th
lit ,
Id.
'
I
Id.
aoDi * i
[<
"
Thou to love this monster ;
Know tin 1
moon and Gangji
Share that faithless heart.
"
Vainly art tliou vying
With thy rivals' charms :
to h riti- tl.ii!
p pore of lu>
body
of hair from his h< nmofai lous
with a :
Tlii> app i tli
1 '
in i tal hall .
had 3
plucked out; Bin: turn: and
'
nl
La nw ni nm
to tli.-
rapidly
itop
'lavoc, and it Vishnu and Ilrai
\\hrll
h.-ln-ld
* Fi
follow-
ulnrli t! wan
34 INTRODUCE I
21, the thighs at Jayanti; 22, the earingsat Varanasi ; 23, the back
of the trunk at Kanyasrama ; 24, the right ankle at Kurukshetra 9 -
25, the wrists at Manivedaka ; 26, the back of the neck at Brisaila ^ 27,
the backbone at Kauchi; 28, one hip at Kalamadhava j 29, the other
hip at N
armada ; 30, the left breast at Kamagiri j 31, the liuim
of the head at Vrindavana ; 32, the upper row of teeth at Suchi ; 33 r
the lower row of teeth at Panchasagara ; 34, the left talpa (shoulder
blade?) at Karatoya ; 35, the right do. at Snparvata ; 36, the left ankle, at
Vibhasha; 31", the belly at Prabhasha; 38, the upper lip at Bhairava-
parvata j 39, the chin at Jalasthala ; 40, the left cheek at Godavari j
41, the right shoulder at Ratnavali 42, the left shoulder at Mithila ;
-,
43, the leg bone at Nalapati ; 44, the ears at Karnata ; 45, the mind
at Vakrevara j 46, the palm at Jasora ; 47, the lower lip at Attahasa ;
48, the necklace at Nandipura ; 49, tlie anklets at Lanka; 50, the toes
of the left foot at Virata 51, the right leg at Magadlia. How the-
mind and the ornaments formed parts of the body, are Tantric
mysteries which I cannot unravel. The Bhagavata has nothing
to say about this division, as,according to it, the body was consumed
u
making 1*
-s of Rudra a the
the \\
\nyhow there is a remarkable ana.
;
the id I
in to a comiiioi:
.er. The >-!' the MM
nd its
consequences is, however, an alle-mi. -a I
if a (jManel !>,
The * with
36
herds. For a prayer to Yama for long life, the offering meet is a
green parrot and for numerous progeny the offering to Tvask-
;
are defeated, and at last are obliged to regain their lost ground
'
my greatness is higher than yours.' The Rik divided
herself into two, and addressed the other but got no reply.
;
md con
inly kir i
.ana^va
i, .lanai :ml Parikshir. 01 oti
gages alluded to, hut unl.r circun, .-. hich atVid no in-
in j.alha I
.
mdmii
38
I-
4tli v From i
.
old. Badly In:
-ly \\iir
:inlha complete.
:ha.
It compri- 1
- 7-" :
and ha\
,s I !n-
;l
:he third is le--ille.
nd liaxiii-- !) li-
rj
almost ;dik.
i
i
^%^r tTTt^finiT T
*. II ||
*|<I-4U<HM
I
(') rTTfi^f^^d, d<J<^<lf^^lr ^^f^^' H? ^r
.
31, i
"f T TilT ^ .
I
.-5^ Tf?f *. ^
H ii
?n
rTSTT?
. i
n n
d
r
H 8 n
rt 44 ^q 'miiM H 4-M ^
i i *M ^ *-iin M cj, tt *i n H Tin* i ^j?
w, 1, i
V
%-,
l^ni* f 3. j|. |
Mr 19 JT, j
H ^ II
TTT^IT
KT^T
3
. i
srlN
-
4< H d *rj i ^\
<TPf
<TTT T, JT, ^,
,
n ? n
-T
5
-'
I
v**n* *-.<
wfinr
f^f^t
II fi- II
f^rT
V. ^^^T^rf^ %fH
^rsr?rr
f ftr f^r^* f^r
wr:
. II R8 It
JTRT
, 3T
"Jrft
11
* n
T ^
f |
0)
1%
?rar: 11
ii d i f*i v
. I
II
^ II
I ^irTTT
, i, 1, I
t^Xfrre 3
rf
, <Tf
c^T ^ n^^Hl^^ ?f
I "cj
wit ^ra wra:
?TT:
i
,
: I
rfc^
II II
?RT-
slr
*.
TRW m^ ^rr^- 11
;8
f^ffa:
:
mfr %r
^f%rrr:
^rsr
ftcf
.-fl^f\frf ^. JI. I
S. I
*. M ^*t **i i
irn
S ^0 s
*. cni*<r<mfl^T
<JTT rs Tf^iT
f?T 1 I
, g
wre
?f W T^T^^^,
11 n
^ra
?f tTT^rq^^,
wdfir, ni H
^ irar ^:
t
,
r
^1 ^ifH^mtfrT II 8 II
m *, *, i
** i
^
"
f%
v
*IKi^*iHtt n*<rtlm, ^T
, rrw
sfi>r^rfiffrr> f^R
II II
3M164T. I
II II
rf I
n. i
...
7-
ii ^> ii
*TTf Tf I
?
I
( )
: i
, rfrft
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3421 The Gopatha Efc-ahmana
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1872