B
!
had
"
ra
#
yaka-Upani
$
ad
F
ourth Brahmana: The Dialogue between Sages Yajnavalkya and Maitreyi
1. maitrey
!
, iti hov
"
ca y
"
jñavalkya
#
, ud y
"
syan v
"
are 'ham asm
"
t sth
"
n
"
d asmi; hanta hanta,te'nay
"
k
"
ty
"
yany
"
nta
$
karav
"%!
ti.
“Maitreyi,” said Yajnavalkya, "I am going to renounce this life. Let me make a final settlement between you and Katyayani (his other wife)
.
2
.s
"
hov
"
ca maitrey
!
, yan nu ma iyam, bhago
#
, sarv
"
p
&
thiv
!
vittena p
'
r
%"
sy
"
t, katha
$
ten
"
m
&
t
"
sy
"
m iti. na, iti hov
"
ca y
"
jñavalkya
#
; yathaivopakara
%
avat
"$
j
!
vitam, tathaiva te j
!
vita
$
sy
"
d am
&
tatvasya tu n
"("
sti vitteneti.
Maitreyi said: "Venerable One, if indeed the whole earth, full of wealth, belonged to me, would I be immortal through that?" "No," replied Yajnavalkya, "your life would be just like that of people who have plenty. Of Immortality, however, there is no hope through wealth."
3.sa hov
"
ca maitrey
!
, yen
"
ha
$
n
"
m
&
t
"
sy
"
m, kim aha
$
tena kury
"
m, yad eva bhagav
"
n veda tad eva me br
'
h
!
ti.
Then Maitreyi said: "What should I do with that which would not make me immortal? Tell me, venerable Sir, of that alone which you know to be the only means of attaining Immortality."
4. sa hov
"
ca y
"
jñavalkya
#
, priy
"
bata are na
#
sat
!
priya
$
bh
")
ase; ehi,
"
ssva, vy
"
khy
"
sy
"
mi te; vy
"
cak
)"%
asya tu me nididhy
"
sasva iti.
Yajnavalkya replied: "My dear, you have been my beloved even before, and now you say what is after my heart. Come, sit down; I will explain it to you. As I explain it, meditate on what I say."
5.
sa hov
"
ca: na v
"
are patyu
#
k
"
m
"
ya pati
#
priyo bhavati,
"
tmanas tu k
"
m
"
ya pati
#
priyo bhavati: na v
"
are j
"
y
"
yai k
"
m
"
ya j
"
y
"
priy
"
bhavati,
"
tmanas tu k
"
m
"
ya j
"
y
"
priy
"
bhavati; na v
"
are p
'
tr
"%"$
k
"
m
"
ya putr
"#
priy
"
bhavanti,
"
tmanas tu k
"
m
"
ya putr
"#
priy
"
bhavanti; na v
"
are vittasya k
"
m
"
ya vittam priyam bhavati,
"
tmanas tu k
"
m
"
ya vittam priyam bhavati; na v
"
are brahma
%
a
#
k
"
m
"
ya brahma priyam bhavati,
"
tmanas tu k
"
m
"
ya brahma priyam bhavati; na v
"
are k
)
atrasya k
"
m
"
ya k
)
atram priyam bhavati
"
tmanas tu k
"
m
"
ya k
)
atram priyam bhavati; na v
"
are lok
"
n
"$
k
"
m
"
ya lok
"#
priy
"
bhavanti,
"
tmanas tu k
"
m
"
ya lok
"#
priy
"
bhavanti; na v
"
are dev
"
n
"$
k
"
m
"
ya dev
"#
priy
"
bhavanti,
"
tmanas tu k
"
m
"
ya dev
"#
priy
"
bhavanti; na v
"
are bh
'
t
"
n
"$
k
"
m
"
ya bh
'
t
"
ni priy
"%
i bhavanti,
"
tmanas tu k
"
m
"
ya bh
'
t
"
ni priy
"%
i bhavanti; na v
"
are sarvasya k
"
m
"
ya sarvam priyam bhavati,
"
tmanas tu k
"
m
"
ya sarvam priyam bhavati;
Then he said: "Verily, not for the sake of the husband, my dear, is the husband loved, but he is loved for the sake of the self which, in its true nature, is one with the Supreme Self. Not for the sake of the wife, my dear, is the wife loved, but she is loved for the sake of the self. Not for the sake of the sons, my dear, are the sons loved, hut they are loved for the sake of the self. Not for the sake of wealth, my dear, is wealth loved, but it is loved for the sake of the self. Not for the sake of the brahmin, my dear, is the brahmin loved, but he is loved for the sake of the self. Not for the sake of the kshatriya, my dear, is the kshatriya loved, but he is loved for the sake of the self. Not for the sake of the worlds, my dear, are the worlds loved, but they are loved for the sake of the self. Not for the sake of the gods, my dear, are the gods loved, but they are loved for the sake of the self. Not for the sake of the beings, my dear, are the beings loved, but they are loved for the sake of the self.
"
tm
"
v
"
are dra
)*
avya
#
(
rotavyo mantavyo nididhy
"
sitavya
#
: maitrey
!
"
tmano v
"
are dar
(
anena
(
rava
%
ena maty
"
vijñ
"
neneda
$
sarva
$
viditam.
Indeed, dear Maitreyi, it is the oneself that should be understood—should be heard of, reflected upon, and contemplated upon. By knowing the self, my dear—through hearing, reflection, and meditation—all this is known.
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