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F
ourth Brahmana: The Dialogue between Sages Yajnavalkya and Maitreyi
1. maitrey
, iti hov
ca y
 jñavalkya
#
, ud y
syan v
 are 'ham asm
t sth
n
d asmi; hanta hanta,te'nay
 k 
ty
 yany
nta
$
 karav
"%! 
ti.
“Maitreyi,” said Yajnavalkya, "I am going to renounce this life. Let me make a final settlement between you and Katyayani (his other wife)
.
2
.s
 hov
ca maitrey
, yan nu ma iyam, bhago
#
, sarv
 p
thiv
 vittena p
'
%" 
 sy
t, katha
$
 ten
m
 sy
m iti. na, iti hov
ca y
 jñavalkya
#
; yathaivopakara
%
avat 
"$
 j 
vitam, tathaiva te  j 
vita
$
 sy
d am
tatvasya tu n
"(" 
sti vitteneti.
Maitreyi said: "Venerable One, if indeed the whole earth, full of wealth, belonged to me, would I be immortal through that?" "No," replied Yajnavalkya, "your life would be just like that of people who have plenty. Of Immortality, however, there is no hope through wealth."
 3.sa hov
ca maitrey
, yen
ha
$
 n
m
 sy
m, kim aha
$
 tena kury
m, yad eva bhagav
n veda tad eva me br 
'
h
ti.
Then Maitreyi said: "What should I do with that which would not make me immortal? Tell me, venerable Sir, of that alone which you know to be the only means of attaining Immortality."
 4. sa hov
ca y
 jñavalkya
#
, priy
 bata are na
#
 sat 
 priya
$
 bh
")
ase; ehi,
ssva, vy
khy
sy
mi te; vy
cak 
)"%
asya tu me nididhy
sasva iti.
Yajnavalkya replied: "My dear, you have been my beloved even before, and now you say what is after my heart. Come, sit down; I will explain it to you. As I explain it, meditate on what I say."
 
5.
sa hov
ca: na v
 are patyu
#
 k 
m
 ya pati 
#
 priyo bhavati,
tmanas tu k 
m
 ya pati 
#
 priyo bhavati: na v
 are j 
 y
 yai k 
m
 ya j 
 y
 priy
 bhavati,
tmanas tu k 
m
 ya j 
 y
 priy
 bhavati; na v
 are p
'
tr 
"%"$
 k 
m
 ya putr 
"#
 priy
 bhavanti,
tmanas tu k 
m
 ya putr 
"#
 priy
 bhavanti; na v
 are vittasya k 
m
 ya vittam priyam bhavati,
tmanas tu k 
m
 ya vittam priyam bhavati; na v
 are brahma
%
a
#
 k 
m
 ya brahma priyam bhavati,
tmanas tu k 
m
 ya brahma  priyam bhavati; na v
 are k 
)
atrasya k 
m
 ya k 
)
atram priyam bhavati
tmanas tu k 
m
 ya
)
atram priyam bhavati; na v
 are lok 
n
"$
 k 
m
 ya lok 
"#
 priy
 bhavanti,
tmanas tu k 
m
 ya lok 
"#
 priy
 bhavanti; na v
 are dev
n
"$
 k 
m
 ya dev
"#
 priy
 bhavanti,
tmanas tu k 
m
 ya dev
"#
 priy
 bhavanti; na v
 are bh
'
n
"$
 k 
m
 ya bh
'
ni priy
"%
i bhavanti,
tmanas tu
m
 ya bh
'
ni priy
"%
i bhavanti; na v
 are sarvasya k 
m
 ya sarvam priyam bhavati,
 
tmanas tu k 
m
 ya sarvam priyam bhavati;
Then he said: "Verily, not for the sake of the husband, my dear, is the husband loved, but he is loved for the sake of the self which, in its true nature, is one with the Supreme Self. Not for the sake of the wife, my dear, is the wife loved, but she is loved for the sake of the self. Not for the sake of the sons, my dear, are the sons loved, hut they are loved for the sake of the self. Not for the sake of wealth, my dear, is wealth loved, but it is loved for the sake of the self. Not for the sake of the brahmin, my dear, is the brahmin loved, but he is loved for the sake of the self. Not for the sake of the kshatriya, my dear, is the kshatriya loved, but he is loved for the sake of the self. Not for the sake of the worlds, my dear, are the worlds loved, but they are loved for the sake of the self. Not for the sake of the gods, my dear, are the gods loved, but they are loved for the sake of the self. Not for the sake of the beings, my dear, are the beings loved, but they are loved for the sake of the self.
tm
 v
 are dra
)* 
avya
#
 
rotavyo mantavyo nididhy
sitavya
#
: maitrey
 
tmano v
 are dar 
anena
rava
%
ena maty
 vijñ
neneda
$
 sarva
$
 viditam.
Indeed, dear Maitreyi, it is the oneself that should be understood—should be heard of, reflected upon, and contemplated upon. By knowing the self, my dear—through hearing, reflection, and meditation—all this is known.

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