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âæÎÚU §´UçÇUØæ READER’S VIEWPOINT

Àf ÊŒ⁄U ߥUÁ«UÿÊ ¬ÁòÊ∑§Ê ∑§Ê ◊Ò¥ ªÃ ŒÊ fl·ÊZ ‚ ÁŸÿÁ◊à ¬…∏U ⁄U„UË „Í°U–
ÿ„U ¬„U‹Ë ¬ÁòÊ∑§Ê „ÒU Á¡‚∑§Ë ¬˝ÃˡÊÊ ◊ȤÊ ‚ŒÒfl ⁄U„UÃË „ÒU–
Œ‡Ê÷ÁÄàÊ, ‚ÊÁ„Uàÿ, ¬ÿʸfl⁄UáÊ ∞fl¥ ‚◊‚Ê◊Áÿ∑§ ‚◊SÿÊ•Ê¥ ‚
‚¥’¥ÁäÊà ¬˝∑§ÊÁ‡Êà ‚Ê◊ª˝Ë ∑§ mUÊ⁄UÊ ôÊÊŸ ◊¥ flÎÁhU ÃÊ „UÊÃË „UË „ÒU, ‚ÊÕ
„UË ‚ÊÕ Áø¥ÃŸ ∞fl¥ ◊ŸŸ ∑§Ë ¬˝flÎÁûÊ ∑§Ê ÷Ë Áfl∑§Ê‚ „UÊÃÊ „ÒU– ¡È‹Ê߸U
•¥∑§ ◊¥ ◊È¥‡ÊË ¬˝◊ø¥Œ ∑§Ë ∑§„UÊŸË “•ŸÊÕ ‹«∏∑§Ë” ∞fl¥ “ŸÊ⁄UË ‡ÊÁÄàÊ •ÊÒ⁄U
‚◊Ê¡” ‹π ‚fl¸üÊDU „Ò¥U– flãÿ ¡ËflŸ ∑§Ê ÁøòÊáÊ S‹ÊªŸ ∑§ ‚ÊÕ
¬ÊΔU∑§Ê¥ ∑§ ◊Ÿ ∑§Ê •Ê∑ΧCU ∑§⁄UŸ ∑§ Á‹∞ ‚‡ÊÄà ◊Êäÿ◊ „ÒU– ¬ÁòÊ∑§Ê
∑§ ‚¥¬ÊŒ∑§ ∞fl¥ ‚ÊŒ⁄U ߥUÁ«UÿÊ ¬Á⁄UflÊ⁄U ’äÊÊ߸U ∑§ ¬ÊòÊ „Ò¥U–
- «UÊÚ. ‚⁄UÊ¡ √ÿÊ‚
¬˝ÊøÊÿʸ,
’Ë.∞‹.∞‚. ߥUS≈UËëÿÍ≈U •ÊÚ»§ ≈UÄŸÊÚ‹¡Ë ∞¥«U ◊ÒŸ¡◊¥≈U,
’„UÊŒÈ⁄Uª…∏U, „UÁ⁄UÿÊáÊÊ

¸ff Á‚∑§ ¬ÁòÊ∑§Ê ‚ÊŒ⁄U ߥUÁ«UÿÊ ∑§Ê ◊Ò¥ „U⁄U •¥∑§ ¬…∏UÃÊ „Í°U– ÿ„U
¬ÁòÊ∑§Ê •¬Ÿ •¥Œ⁄U ‚’ ⁄U¥ª ‚◊ÊÁ„Uà Á∑§∞ „ÈU∞ „ÒU– ¬ÁòÊ∑§Ê ◊¥
Œ‡Ê÷ÁÄàÊ ‚ ¡È«∏ •Ê‹π ¬…∏U∑§⁄U ’„ÈUà „UË •ë¿UÊ ‹ªÃÊ „ÒU–
¬ÁòÊ∑§Ê ∑§Ë ‚È¥Œ⁄UÃÊ ŒπÃ „UË ’ŸÃË „ÒU– ßU‚ ’Ê⁄U ∑§Ë ¬ÁòÊ∑§Ê ∑§Ê •Êfl⁄UáÊ
’„UŒ „UË •Ê∑§·¸∑§ ÕÊ– ¬ÁòÊ∑§Ê ∑§ •¥Œ⁄U flãÿ ¡ËflŸ ‚ ‚¥’¥ÁäÊÃ
S‹ÊªŸ ’„ÈUà ¬‚¥Œ •Ê∞– ¬ÁòÊ∑§Ê ◊¥ „UÊSÿ √ÿ¥Çÿ ÃÕÊ ÷˝ÍáÊ „UàÿÊ ¬⁄U
•ÊäÊÊÁ⁄Uà ∑§ÁflÃÊ ÷Ë ’„ÈUà •ë¿UË ‹ªË– ÷Áflcÿ ◊¥ ÷Ë ¬ÁòÊ∑§Ê ßU‚Ë
Ã⁄U„U ‚÷Ë ◊¥ ÁŸ⁄¥UÃ⁄U ÁŸ’ʸäÊ ªÁà ‚ ⁄UÊC˛U÷ÁÄàÊ ∑§Ë ÷ÊflŸÊ ∑§Ê ‚¥øÊ⁄U
∑§⁄UÃË ⁄U„U– •¥Ã ◊¥ ‚¥¬ÊŒ∑§ ◊„UÊŒÿ fl ‚◊Sà ‚ÊŒ⁄U ߥUÁ«UÿÊ ¬Á⁄UflÊ⁄U ∑§Ê
ßU‚ ‚È¥Œ⁄U ¬˝ÿÊ‚ ∑§ Á‹∞ ‡ÊÈ÷∑§Ê◊ŸÊ∞¥–
- Áfl∑˝§◊ øÊÒäÊ⁄UË
Àf ÊŒ⁄U ߥUÁ«UÿÊ ◊ÊÁ‚∑§ ¬ÁòÊ∑§Ê ◊¥ ¬˝∑§ÊÁ‡Êà ∑§ÁflÃÊ “’≈UË ∑§Ë ¬È∑§Ê⁄U”
∑§Ê ¬…∏U∑§⁄U ◊⁄UÊ ÁŒ‹ πȇÊË ‚ ¤ÊÍ◊ ©UΔUÊ Á∑§ ◊⁄‘U ¡Ò‚ ŸflÊÁŒÃ
ŸÊ∞«UÊ
∑§Áfl ∑§Ê ⁄UÊC˛UËÿ SÃ⁄U ∑§Ë ¬ÁòÊ∑§Ê ◊¥ SÕÊŸ Œ∑§⁄U ◊ȤÊ „UË Ÿ„UË¥
•Á¬ÃÈ ‚◊Sà ŸflÊÁŒÃ ⁄UøŸÊ∑§Ê⁄UÊ¥ ∑§Ê Ÿß¸U ©U¡Ê¸ fl ©Uà‚Ê„U Á◊‹Ê „ÒU–
¬ÁòÊ∑§Ê ◊¥ ∑§‡◊Ë⁄U ∑§Ë flÊÁŒÿÊ¥ ∑§Ë ŸÒ‚Áª¸∑§ ¿UΔUÊ ∑§ ¬˝SÃÈÁÃ∑§⁄UáÊ ‚
Àff Œ⁄U ߥUÁ«UÿÊ ◊ÊÁ‚∑§ ¬ÁòÊ∑§Ê ∑§Ê ¡È‹Ê߸U •¥∑§ ¬˝Êåà „È•Ê– ¬ÁòÊ∑§Ê
∑§Ê •Êfl⁄UáÊ ¬ÎcΔU ¬˝àÿ∑§ ¬ÊΔU∑§ ∑§Ê •¬ŸË •Ê⁄U •Ê∑§Á·¸Ã
∑§⁄UÃÊ „ÈU•Ê ¬˝ÃËà „UÊ ⁄U„UÊ ÕÊ– ¬ÁòÊ∑§Ê ∑§ •¥Œ⁄U ¬˝∑§ÊÁ‡ÊÃ
¡Ÿ◊ÊŸ‚ ∑§ NŒÿ ¬≈U‹ ¬⁄U ⁄UÊCU˛Ëÿ ‚ÊÒãŒÿ¸’ÊäÊ ∑§Ê ‚¥øÊ⁄U Á∑§ÿÊ „ÒU– ‚◊Sà ‚Ê◊ª˝Ë ©Uëø ∑§ÊÁ≈U ∑§Ë ÕË– ¬ÁòÊ∑§Ê ◊¥ ‚Ê◊Êãÿ ¡Ÿ-¡ËflŸ ‚
¬ÁòÊ∑§Ê ◊¥ flãÿ ¬˝ÊÁáÊÿÊ¥ ‚ ‹∑§⁄U •èÿÊ⁄UáÊÊ¥ ∑§Ë ªÊÕÊ ªÊÃË „ÈU߸U ¡«∏- ‹∑§⁄U Œ‡Ê÷ÁÄàÊ ∑§Ë ÷ÊflŸÊ ∑§Ê ‚¥øÊ⁄U ∑§⁄UŸ Ã∑§ ∑§Ë ‚÷Ë ‚Ê◊ª˝Ë ÕË–
øß ∑§ Á∑§‚Ë ÷Ë ¬„U‹Í ∑§Ê •äÊÍ⁄UÊ Ÿ„UË¥ ¿UÊ«∏Ê „ÒU– ¬ÁòÊ∑§Ê ◊¥ ¬˝∑§ÊÁ‡Êà ¬ÁòÊ∑§Ê ◊¥ “‚Ò¥«UÁflø ’Ê‹ ÃÊ...” ‡ÊË·¸∑§ ‚ ¿U¬Ê •Ê‹π ÷Ë ’„UŒ
◊È¥‡ÊË ¬˝◊ø¥Œ ∑§Ë ∑§„UÊŸË ∞fl¥ ⁄UflËãŒ˝ŸÊÕ ≈ÒUªÊ⁄U ∑§ ŸÊ≈U∑§ ∑§ •¥ÁÃ◊ ÷ʪ ‚⁄UÊ„UŸËÿ ÕÊ– ßU‚◊¥ ‹π∑§ Ÿß¸U-¬È⁄UÊŸË Á»§À◊Ê¥ ∑§ ŸÊ◊Ê¥ ¬⁄U ¬˝∑§Ê‡Ê
∑§Ê ¬…∏U∑§⁄U ’„ÈUà •ë¿UÊ ‹ªÊ– ¬ÁòÊ∑§Ê ¬Á⁄UflÊ⁄U mUÊ⁄UÊ •Ä≈ÍU’⁄U ◊Ê„U ∑§Ê «UÊ‹Ÿ ◊¥ ‚»§‹ ⁄U„UÊ– ◊È¥‡ÊË ¬˝◊ø¥Œ ∑§Ë ∑§„UÊŸË “•ŸÊÕ ‹«∏∑§Ë” ÷Ë
•¥∑§ ‹ÉÊÈ∑§ÕÊ Áfl‡Ê·Ê¥∑§ ÁŸ∑§Ê‹Ÿ ∑§Ê ÁŸáʸÿ ¬˝‡Ê¥‚ŸËÿ „ÒU– ¬ÁòÊ∑§Ê •ë¿UË ‹ªË– •Ã— ∑§„UÊ ¡Ê ‚∑§ÃÊ „ÒU Á∑§ ¬ÁòÊ∑§Ê ¡ËflŸ ∑§ „U⁄U ¬„U‹Í
¬Á⁄UflÊ⁄U ‚ ◊⁄UÊ •Êª˝„U „ÒU Á∑§ ÷Áflcÿ ◊¥ ‹ÉÊÈ∑§ÕÊ Áfl‡Ê·Ê¥∑§ ∑§Ë Ḡ¬⁄U ¬⁄U ¬˝∑§Ê‡Ê «UÊ‹Ÿ ◊¥ ∑§Ê◊ÿÊ’ ⁄U„UË „ÒU– •Êª ÷Ë ¬ÊΔU∑§ flª¸ ∑§Ê ßU‚Ë
‚ÊÁ„Uàÿ ∑§Ë •ãÿ ÁfläÊÊ•Ê¥ ¬⁄U ÷Ë Áfl‡Ê·Ê¥∑§ ¡M§⁄U ÁŸ∑§Ê‹¥– Ã⁄U„U ∑§Ë ‚Ê◊ª˝Ë „U⁄U ◊„UËŸ ¬…∏UŸ ∑§Ê Á◊‹ÃË ⁄U„, ßU‚Ë ©Uê◊ËŒ ∑§ ‚ÊÕ–
- ⁄UÊ◊Á∑§‡ÊŸ •Êÿ¸ ÁflŸÊŒ ÿÊŒfl, ÁŒÀÀÊË
Ÿfl⁄¥Uª¬È⁄UÊ, ŸÊ⁄ŸÊÒ‹ („UÁ⁄UÿÊáÊÊ)
¬ÁòÊ∑§Ê ∑§ ‚¥Œ÷¸ ◊¥ •¬ŸË ⁄UÊÿ ÷¡Ÿ ∑§ Á‹∞ „U◊
Àf ÊŒ⁄U ߥUÁ«UÿÊ ¬ÁòÊ∑§Ê ∑§Ê ¡È‹Ê߸U •¥∑§ ÁŒÀÀÊË ◊¥ ¬…∏UŸ ∑§Ê Á◊‹Ê–
¬ÁòÊ∑§Ê ∑§ •Ê∑§·¸áÊ ∑§Ê Œπ∑§⁄U ◊Ÿ ◊ÊÁ„Uà „ÈU∞ Á’ŸÊ Ÿ„UË¥ ⁄U„U
‚∑§Ê– ¬ÁòÊ∑§Ê ◊¥ ‚ÊÁ„Uàÿ ∑§Ë ÁflÁ÷ããÊ ÁfläÊÊ•Ê¥ ∑§ÁflÃÊ, ∑§„UÊŸË,
•Ê¬∑§ •Ê÷Ê⁄UË „Ò¥U– ¬ÁòÊ∑§Ê ∑§ ‚¥’¥äÊ ◊¥ •¬Ÿ
‚ȤÊÊfl •¬ŸË ¬Ê‚¬Ê≈¸U ‚ÊßU¡ »§Ê≈UÊ ∑§ ‚ÊÕ
•Ê‹π ∑§Ê ∞∑§ ‚ÊÕ ¬˝∑§ÊÁ‡Êà ∑§⁄UŸÊ ¬˝∑§Ê‡ÊŸ ◊á«U‹ ∑§Ë •ë¿UË ‚Êø ¬˝∑§Ê‡ÊŸ „UÃÈ „U◊¥ ÁŸêãÊÁ‹Áπà ¬Ã ¬⁄U ÷¡¥ —
∑§Ê ¬Á⁄UøÊÿ∑§ „ÒU– ÷Áflcÿ ◊¥ ÿ„U ¬ÁòÊ∑§Ê ÁŸ⁄¥UÃ⁄U ¬˝ªÁà ∑§⁄UÃË ⁄U„U •ÊÒ⁄U
¬ÊΔU∑§Ê¥ ∑§Ê ßU‚Ë Ã⁄U„U ⁄UÊø∑§ ‚Ê◊ª˝Ë ©U¬‹éäÊ ∑§⁄UÊÃË ⁄U„U; ßU‚Ë •Ê‡ÊÊ â´Âæη¤, âæÎÚU §´UçÇUØæ
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¬¥ø∑ȧ‹Ê, „UÁ⁄UÿÊáÊÊ email at : editor@saadarindia.com

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âæÎÚU §´UçÇUØæ

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Á‹∞ ©U‚∑§Ê SflÃ¥òÊÃÊ ÁŒfl‚ •Áà ◊„Uàfl¬Íáʸ „UÊÃÊ „ÒU– „U◊ ÷Ê⁄UÃflÊÁ‚ÿÊ¥ ∑§Ê ÷Ë ÿ„U •fl‚⁄U ⁄UÊ◊Ê¥ÁøÃ
•ÊÒ⁄U •ÊÀ„UÊÁŒÃ ∑§⁄UÃÊ „ÒU– ßU‚ •fl‚⁄U ¬⁄U •ÊÿÊÁ¡Ã ∑§Êÿ¸∑˝§◊Ê¥ ∑§ ◊Êäÿ◊ ‚ ¡„UÊ° ∞∑§ •Ê⁄U „U◊ •¬ŸÊ
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’„ÈU•ÊÿÊ◊Ë •Ÿ∑§ÃÊ ◊¥ ∞∑§ÃÊ ∑§Ë ◊Í‹ ÷ÊflŸÊ ∑§Ê ÷Ë ¬˝ŒÁ‡Ê¸Ã ∞fl¥ √ÿÄàÊ ∑§⁄UÃ ÁŒπÃ „Ò¥U– ‚ÊÕ „UË ÿ„U
‚¥∑§À¬ ÷Ë ‹Ã „Ò¥U Á∑§ •¬Ÿ Œ‡Ê ∑§Ë SflÃ¥òÊÃÊ •ÊÒ⁄U ‚ê¬˝÷ÈÃÊ ∑§Ê ∑§Êÿ◊ ⁄UπŸ ◊¥ •ÊÒ⁄U ßU‚ ©UûÊ⁄UÊûÊ⁄U ◊¡’ÍÃ
•ÊÒ⁄U ‚÷Ë Œ‡ÊflÊÁ‚ÿÊ¥ ∑§ Á„Uà ∑§Ê äÿÊŸ ◊¥ ⁄Uπ∑§⁄U Áfl∑§Á‚à ∑§⁄UŸ ◊¥ •¬ŸÊ ¬Í⁄UÊ ÿÊªŒÊŸ ŒÃ ⁄U„¥Uª–
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August 2011 e.qxd 8/4/2011 3:29 PM Page 6

âæÎÚU §´UçÇUØæ

NATION FIRST

NATION
Sheel Madhur
IPS
ABOVE SELF
he month of celebrating the happenings, yet there is a marked

T sixty fourth year of our inde- difference. In 1947 the feelings and
pendence from the subjugation emotions of nationalism and patriot-
of the mighty British empire of those ism were at its peak because of the
times, has arrived alongwith all fan long struggle for freedom under the
fare and colours able stewardship of

“
associated with it. Is We should remind our- leaders of stature in
VISION

it not also a right all walks of life. As a

time to go for an selves that we have result the masses
introspection into enormous talented manpow- had also developed
our journey of er, supported by immense a remarkable feeling
democracy to natural resources which if of togetherness and
assess how much oneness, irrespec-
we have achieved used judiciously and properly tive of one's caste,
and whatelse is the keeping national interests in
need of the hour. mind can bring prosperity for
Incidentally,
monsoon session of
“ creed, religion or
region. That feeling
the each and every citizen to the of nationalism got

Parliament will also astonishment of the

evolved for achiev-
ing independence.
showcase the dis- whole world. There were innu-
cussion centred merable examples
around Common Wealth Games', of leaders and the masses placing
CAG Report & Shunglu Commission their self interest far behind the
Report, 2G Spectrum CAG Report national interests. It was so strong
and accusations and and pervasive that the British empire
Counteraccusations related to that, had to relent and bow before the
Land Acquisition Policy and national spirit of our countrymen.
Peasants’ Protests, Fast of Anna However, slowly and gradually the
Hazare, Lokpal Bill Draft alongwith same got eroded and self interests
Karnataka Lokayukta Report on ille- started dominating the combined
gal mining and its political linkages. nationalist interests. And where do
In totality we can say that the we stand now after sixty four years.
2011 August month will be buzzing Are we Indians first or ourselves
with lots of activities on many fronts first.
and thus one feels compelled to The truth is that unfortunately the
compare it with 1947 August. Both priorities stand changed. Our selfish
the years, though seem to be full of interests guide our actions so much

âæÎÚU §´UçÇUØæ ¥»SÌ w®vv 06

August 2011 e.qxd 8/4/2011 3:29 PM
that we have almost forgotten
the usefulness of nationalism
and patriotism altogether. They
have become words of decora-
tive nature and are seldom
thought of as being imple-
mentable.
The psyche of people has
transformed unbelievably. As
such in August 2011 we are
bound to hear a lot of filthy rev-
elations in parliamentary discus-
sions and outside through
Media and newspapers about
the kind of poor governance and
the zenith of selfishness for the
sake of money and power at the
cost of nation. And that is the
most prominent difference
between August 1947 and
August 2011.
Though there is no doubt that
we have progressed and devel-
oped economically and also that
we are at the launching pad of
becoming one of the three
superpowers of the world, yet
the fact also remains that ethi-
cally and morally we need to
rise above the present situation,
develop feelings of patriotism
and clean our governance sys-
tem rotten with corrupt prac-
tices, so that we achieve the
Page 7
status of superpower early, i.e.,
by 2030, otherwise it will get fur-
ther delayed by decades.
Presently we are plagued with
evils of selfishness, casteism,
religious animosity, regional
biases, corrupt mindset etc.
which can be overcome by
improving the governance sys-
tem and also by strengthening
the feeling of nationalism which
through has weakened but has
not died.
It is still in hearts of each and
every Indian which gets avidly
reflected during Indo-Pak cricket
matches and could also be seen
during 26/11 Mumbai terrorist
attack. It merely requires reitera-
tions to remind people that it
was because of this nationalist
spirit that the mighty British
empire had to relent, that in
1965 and 1971 Pak war we reg-
istered victories over the enemy
which though had strong back-
ings of one of the superpowers
and that of late in Kargil also we
showed our power.
Also the present fact that dur-
ing a period of worldwide
Depression we could continue
our economic growth and many
more other splendid achieve-
âæÎÚU §´UçÇUØæ ¥»SÌ w®vv
âæÎÚU §´UçÇUØæ
ments to our credit. We should
remind ourselves that we have
enormous talented manpower,
supported by immense natural
resources which if used judi-
ciously and properly keeping
national interests in mind can
bring prosperity for each and
every citizen to the astonish-
ment of the whole world.
We have to keep reminding
us that wherever we are, in
whatever field and place we are
working, we are working for our
nation, our country. That the
national goals are above our
personal interests to the extent
that if need be one's interests
can be sacrificed also. That the
concern for nation is our first pri-
ority and will always remain
before and above my all needs
and requirements. This mind-
set will prove to be the real
panacea to help us get rid of all
evils faced by us and enable
us to create a well developed,
well integrated, truly demo-
cratic modern India of our
dreams for which we attained
independence in 1947. Let us
all adapt the mindset of plac-
ing nation above self in letter
as well as spirit.
07
August 2011 e.qxd 8/4/2011 3:29 PM Page 8
âæÎÚU §´UçÇUØæ VIEW POINT
Asghar Ali
Engineer
THOUGHTS ON
Training
T
‘Ulama’
hough there is no concept of priesthood in
Islam yet a class has come into existence
which is known as 'ulama’ or called clerics in
English. In Islam any person, if he/she has ade-
quate knowledge can perform all the functions
and rituals be it related to marriage, death or other
obligations for Muslims. Alim (plural ulama)
means one who knows. Thus whole emphasis is
on knowledge of Qur'an and hadith irrespective of
class, caste, race or nationality. Since knowledge
is central this class came to be called 'ulama.
Now the question is what knowledge should be
imparted to these persons who are supposed to
guide the community. The Ulama often quote a
hadith that since Prophet Muhammad (PBUH) is
the last prophet the ulama are like stars after him
and Muslims should seek guidance from them as
âæÎÚU §´UçÇUØæ
stars guide and become source of light in dark-
ness of night and ignorance is like darkness.
Now in those days when the tribe of 'ulama
began to come into existence the most important
knowledge was that of Qur'an and hadith which
embodied total knowledge for guidance of the
community. And in the island of Arabia which had
no literary tradition before Islam, Qur'an and
hadith imparted revolutionary tradition of knowl-
edge. Anyone having that knowledge was count-
ed among great alim. Also Qur'an and hadith were
main sources of shari'ah law so its knowledge
was main source of knowledge. However, as
Islam spread to other countries with old culture
and civilization and other sources of law, besides
these 'ulama with their knowledge limited to
Qur'an and hadith other types of ulama also came
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VIEW POINT âæÎÚU §´UçÇUØæ

into existence i.e. those who acquired knowledge ulama had resisted Greek knowledge and many
from other sources like philosophy, mathematics, philosophers were persecuted but later they
physical sciences like optics, chemistry, physics, adopted and made these sciences part of their
astronomy and so on. These ulama put emphasis syllabus, and then of their religion. Similarly they
on reason and rational sciences besides tradition- resisted modern social and physical sciences as
al sources like Qur'an and hadith. irreligious being imported from colonial west and
These rational sciences, over period of time rejected these 'ulum. However, later they began to
became so important that they became source of accept these sciences but would not teach them
syllabus for training of 'ulama and came to9 be in the Islamic seminaries. Still they teach tradi-
known as ulum al-aqliyah which mainly consisted tional Greek sciences as if it is part of Islamic
of translations from Greek philosophy and other knowledge. Now it is high time that Islamic semi-
sciences. In those days Greek naries integrate, like Greek sci-

“
sciences were the most The Ulama often ences earlier, part of syllabus in
advanced ones and these ration- quote a hadith that Islamic seminaries.
al sciences were supposed to Today the whole emphasis in
broaden the vision of the ulama. since Prophet Muhammad these seminaries is on traditional
They were thought to be so (PBUH) is the last prophet sciences and theological issues
important that Socrates whose the ulama are like stars after which is of course necessary but
disciple was Plato (Flatoon or him and Muslims should only as a part of training. Along
Aflatoon) was thought to be one
of the prophets. seek guidance from them as with
“ these theological issues they
must train the students in these
Muslims produced great stars guide and become seminaries in modern social and
philosophers who contributed source of light in darkness physical sciences which will
richly and whose commentaries of night and ignorance greatly help broaden their vision.
on Greek philosophy were taught They should also be trained in
in European universities and is like darkness. reinterpreting Qur'an so that it can
Christian seminaries throughout embrace modern knowledge. The
middle ages. Thus the Christian priests studied al- earlier commentaries and interpretations were
Farabi, Ibn Sina (Avicina), Ibn Rushd (Averros) done in the light of knowledge which was avail-
etc. in their seminaries. Thus all kinds of rational able then. One cannot continue to teach same
sciences flourished during medieval ages in the tafsir (commentary) as if not only Qur'an but also
Islamic world and Muslim ulama learnt these sci- the tafsir literature is also divine. While Qur'an is
ences. divine, tafsir is entirely human effort to understand
Now these Greek sciences are mostly of his- it within the parameters of available knowledge.
torical importance and humankind has made The existing hadith literature comprises both
tremendous progress in social and physical sci- authentic as well as hadith of doubtful origin. The
ences and no one can claim to be an alim without students must be trained in modern method of cri-
knowledge of these contemporary developments. tiquing the existing hadith li8terature and rigor-
Unfortunately colonial period and development of ously select only those which are authentic and in
these sciences in Europe had to be simultaneous keeping with reason. Integrity of the narrator is not
and since Muslim countries were victims of colo- enough; it should also fulfill the criterion of reason.
nial rule, Muslims in general and the Ulama in par- Reason and intellect are divine gifts and the
ticular, became highly prejudiced against all west- Qur'an recognizes the role of 'aql (reason).
ern o9r European sciences. Their source was Also, in these madrasas sectarianism is flour-
mainly colonial. ishing and so there is great need for future ulama
Also, the Islamic seminaries while taking out to learn the value of tolerance and moderation.
their anger against colonial masters did not The fundamental values of Qur'an truth9haq), jus-
understand difference between colonial rulers and tice ('adl) , doing goodihsan), compassion
scientists many of whom were themselves perse- rahmah) and wisdom (hikmah) must be taught
cuted by the rulers. It is not the rulers who devel- and emphasized. Also, knowledge of comparative
oped science but it was scientists who did and religion must be imparted which is highly neces-
also these ulama by now considered traditional sary in the modern pluralist world.
Greek philosophy and science as integral part of Only such a comprehensive syllabus will
their religion which was totally wrong. These produce future ulama.

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August 2011 e.qxd 8/4/2011 3:29 PM Page 10
âæÎÚU §´UçÇUØæ
Indian National Army
he Indian National Army was the manifesta-
T tion of Subhash Chandra Bose's transfor-
mation from a Gandhian freedom fighter to
an armed revolutionary challenging the might of
the British Empire. Originally the brainchild of
expatriate nationalist leader Rash Behari Bose,
the INA saw Subhash Chandra assuming the
leadership of the outfit as its supreme command-
er in 1943. With characteristic vigor and zeal,
Bose set about strengthening the fledgling organ-
ization and proclaimed the Provisional
Government of Free India in Singapore on
October 21, 1943.
The Indian National Army was also known as
the Azad Hind Fauj and it owed allegiance to the
Provisional Government which was recognized by
nine Axis states. The INA had a combat strength
of 40,000 troops comprising mainly of Indian
âæÎÚU §´UçÇUØæ
expatriates in South Asia and Indian prisoners of
war. The INA also boasted of an exclusive
women's combat unit named the Rani of Jhansi
regiment.
As the Japanese troops launched a major
offensive through Burma, the Azad Hind Fauj sol-
diers fought alongside them in the frontlines and
contributed in many victories. Previously in
December, 1943 the Azad Hind government had
established its rule in the Andaman and Nicobar
Islands and renamed them as Shaheed (Martyr)
and Swaraj (Self-rule). On 18 April 1944, the INA
troops captured the town of Moirang in Manipur
and in a glorious display of patriotism, raised an
Indian tricolor.
However the INA's total dependence on the
Japanese troops for arms and logistics support
proved to be its undoing and as the might of the
Japanese began to wane, the INA too was forced
to retreat. With the subsequent surrender of
Japan the INA resistance collapsed and a number
of officers and troops were captured by the
British. The government brought these officers to
the Red Fort in Delhi for court martial but eventu-
ally had to relent in the face of nationwide protests
and incidents of mutiny in the ranks of British
Indian Army.
Subhash Chandra employed his great oratory
skills to inspire the troops of Indian National Army.
On July 4, 1944, at a rally of Indians in Burma,
Bose famously proclaimed, "Give me blood,
and I shall give you freedom."
"Delhi Chalo," another phrase attributed to
him, became the clarion call of the INA combat-
ants as they marched towards Indian territory.
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Áfl∑§Á‚à „UÊŸ ‚ •Ê∞ªÊ–
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»ÚUèÕæð´ ·¤æ SßÚUæÁ

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Ÿ„UË¥ „ÒU Á∑§ ¡’ Ã∑§ ÃÈê„¥U ßUŸ ‚Èπ-‚ÈÁfläÊÊ•Ê¥ ∑§Ë ªÊ⁄¥U≈UË Ÿ„UË¥ Á◊‹ÃË
„ÒU Ã’ Ã∑§ Sfl⁄UÊ¡ ¬Íáʸ Sfl⁄UÊ¡ Ÿ„UË¥ ◊ÊŸÊ ¡Ê ‚∑§ÃÊ–

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âæÎÚU §´UçÇUØæ

Dear Mr. Nehru

I have read with extreme

interest your marvelous book
"The Discovery of India". The
first half of it is not easy reading
for a Westerner. But it gives an
understanding of the glorious
intellectual and spiritual tradi-
tion of your great country. The
analysis you have given in the
second part of the book of the
tragic influence and forced eco-
nomic, moral and intellectual
decline by the British rule and
the vicious exploitation of the
Indian people has deeply
impressed me. My admiration
for Gandhi's and your work for
liberation through non-violence
and non-cooperation has
become even greater than it
was already before. The inner
struggle to conserve objective
understanding despite the pres-
sure of tyranny from the outside
and the struggle against
becoming inwardly a victim of
resentment and hatred may
well be unique in world history. I
feel deeply grateful to you for
having given to me your
admirable work.
With my best wishes for your
important and beneficent work
and with kind greetings,

Your cordially
Albert Einstein

Please remember me kindly to

your daughter.

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âæÎÚU §´UçÇUØæ
DISCOVERY OF INDIA

BHARAT MATA
JAWAHAR LAL NEHRU
great progress made in America. The task was
not easy; yet it was not so difficult as I had imag-
ined, for our ancient epics and myths and leg-
ends, which they knew so well, had made them
familiar with the conception of their country, and
some there were always who had travelled far
and wide to the great places of pilgrimage situat-
ed at the four corners of India. Or there were old
soldiers who had served in foreign parts in World
War I or other expeditions. Even my references to
foreign countries were brought home to them by
the consequences of the great depression of the
"thirties".
Sometimes as I reached a gathering, a great
roar of welcome would greet me : Bharat Mata Ki
ften, as I wandered from meeting to Jai - "Victory of Mother India." I would ask them

“O meeting, I spoke to my audience of this unexpectedly what they meant by that cry, who
India of ours, of Hindustan and of was this Bharat Mata, Mother India, whose victo-
Bharata, the old Sanskrit name derived from the ry they wanted? My question would amuse them
mythical founder of the race. I sel- and surprise them, and then, not

“
dom did so in the cities, for there The mountains and knowing exactly what to answer,
the audience were more sophisti- they would look at each other and
cated and wanted stronger fare. the river of India, at me. I persisted in my question-
But to the peasant, with his limit- and the forest and the ing. At last a vigorous Jat, wedded
ed outlook, I spoke of this great broad fields, which gave us to the soil from immemorial gener-
country for whose freedom we ations, would say that it was the
were struggling, of how each part food, were all dear to us, darti, good earth of India that they
differed from the other and yet but what counted ultimately meant. What earth? Their particu-
was India, of common problems were the people of India,
of the peasants from north to
south and east to west, of the people like them and me,
Swaraj that could only be for all who were spread out
“ lar village patch, or all the patches
in the district or province, or in the
whole of India? And so question
and answer went on, till they
and every part and not for some. all over this vast land. would ask me impatiently to tell
I told them of my journeying from them all about it. I would
the Khyber Pass in the far north- Endeavour to do so and explain
west to Kanya Kumari peasant put me identical that India was all this that they had thought, but it
questions, for their troubles were the same- was much more. The mountains and the rivers of
poverty, debt, vested interests, landlords, money- India, and the forest and the broad fields, which
lenders, heavy rent and taxes, police harassment, gave us food, were all dear to us, but what count-
and all these wrapped up in the structure that the ed ultimately were the people of India, people like
foreign government had imposed upon us - and them and me, who were spread out all over this
relief must also come for all. I tried to make them vast land. Bharat Mata, Mother India, was essen-
think of India as a whole, and even to some little tially these millions of people, and victory to her
extent of this wide world of which we were a part. meant victory to these people. You are parts of
I brought in the struggle in China, in Spain, in this Bharat Mata, I told them, you are in a manner
Abyssinia, in Central Europe, in Egypt and the yourselves Bharat Mata, and as this idea slowly
countries of Western Asia. I told them of the won- soaked into their brains, their eyes would light up
derful changes in the Soviet Union and of the as if they had made a great discovery.”

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âæÎÚU §´UçÇUØæ SXfáÑXe¹f AdÀ¸f°ff

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‚ê¬ãŸ „UÈ•Ê– 23 ¡ÍŸ 1947 ∑§Ê ◊ȤÊ
•Ê∑§Ê⁄U ŒŸ ∑§ ∞∑§ •SâÊÊ߸ ‚Á◊Áà ∑§Ê
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¬˝Êåà ∑§Ë •ÊÒ⁄U ◊⁄UÊ ¡ã◊ „UÈ•Ê–

·¤ãUæÙè
åÿÊ⁄U èÊÊ⁄UÃflÊÁ‚ÿÊ¢,
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SflË∑§Ê⁄U Á∑§ÿÊ–
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‚ÊÁ¡‡Ê ªŒ⁄U ¬Ê≈U˸ Ÿ „UË ⁄UøË ÕË– ∑˝§Ê¥ÁÃ∑§ÊÁ⁄UÿÊ¥ ∑§Ë ÿ„U äÊÊ⁄UÊ •¥Ã ◊¥ ¡Ò‚ ŸÃÊ•Ê¥ Ÿ ¬Íáʸ Sfl⁄UÊ¡ ∑§ ¬˝SÃÊfl ∑§Ê ¬ÊÁ⁄Uà ∑§⁄UflÊ ÁŒÿÊ– •’
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ªÿ Á¡Ÿ∑§Ê ∞∑§ „UË ‹ˇÿ ÕÊ •¥ª˝¡Ê¥ ∑§ ‡ÊÊ‚Ÿ ×ãUæˆ×æ »æ¡Šæè Ùð ÂêÚÔU Îðàæ ·¤æ ‚ ∑§◊ ¬⁄U ∑ȧ¿U ÷Ë ÷Ê⁄UÃËÿ ¡Ÿ ◊ÊŸ‚ ∑§Ê
‚ ◊ÈÁÄà ¬ÊŸÊ– ßU‚Ë ’Ëø ÁË∑§ ∑§Ê •¬Ÿ ÎæñÚUæ ·¤ÚUÙð ·ð¤ ÕæÎ çÕãUæÚU ·ð¤ SflË∑§Ê⁄U Ÿ„UË¥ ÕÊ–
•$π’Ê⁄U ◊¥ ∞∑§ ‹π Á‹πŸ ∑§ Á‹∞ ¿U— ‚Ê‹ v~yw ◊¥ ªÊ¥äÊË Ÿ “•¥ª˝¡Ê¥ ÷Ê⁄Uà ¿UÊ«∏Ê”
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Áπ‹Ê$»§ „UÊÃ ø‹ ªÿ– »éÁÚUæÌ ·ð¤ ÕæÚUÎæðÜè ×ð´ Öè ç·¤âæÙæð´ ·ð¤ ßUäÊ⁄U •Ê◊ ¡ŸÃÊ ÃÊ •Ê¥ŒÊÁ‹Ã „UÊ „UË ⁄U„UË ÕË,
∑§Ê¥ª˝‚ ∑§Ë ⁄UÊ¡ŸËÁà ◊¥ ∑˝§Ê¥ÁÃ∑§Ê⁄UË ¬Á⁄UfløŸ â´ƒæáü ·¤æð â´»çÆUÌ ç·¤ØæÐ §Uâ ÌÚUãU
Ã’ •ÊÿÊ ¡’ ◊Ê„UŸŒÊ‚ ∑§⁄U◊ø¥Œ ªÊ¥äÊË ¡Ê ’ÊŒ
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“ ◊¡ŒÍ⁄U ÷Ë „U«∏ÃÊ‹Ê¥ ¬⁄U ©UÃ⁄U ⁄U„U Õ, ‚ÊÕ „UË
‚ŸÊ ◊¥ ÷Ë ÁflŒ˝Ê„U ∑§Ë „U‹ø‹ ◊øŸ ‹ªË–
©U‚Ë ŒÊÒ⁄UÊŸ ‚È÷Ê·øãŒ˝ ’Ê‚ Ÿ ߥUÁ«UÿŸ Ÿ‡ÊŸ‹
•Ê◊˸ ªÁΔUà ∑§⁄U ŒË ÕË •ÊÒ⁄U •ãÿ Œ‡ÊÊ¥ ∑§Ë
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∑§⁄UŸ ∑§Ê •ë¿UÊ •ŸÈ÷fl ÕÊ– ªÊ°äÊË Ÿ ∑§Ê¥ª˝‚ ∑§Ê Œ‡Ê ∑§Ë •Ê◊ ¡ŸÃÊ Á∑§ ÿ„U ÁSÕÁà $πÃ⁄UŸÊ∑§ „ÒU •ÊÒ⁄U •’ ÷Ê⁄Uà ∑§Ê •¬Ÿ ∑§é¡ ◊¥ ⁄Uπ
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ßU‚∑§ ¬Ífl¸ v~Æz ◊¥ •¥ª˝¡Ê¥ Ÿ ¡’ ‚Ê¥¬˝ŒÊÁÿ∑§ •ÊäÊÊ⁄U ¬⁄U ’¥ªÊ‹ ∑§ Á‹∞ ÷¡Ê–
∑§Ê Áfl÷Ê¡Ÿ Á∑§ÿÊ ÕÊ ÃÊ ßU‚Ÿ ’¥ªÊ‹Ë ¡Ÿ◊ÊŸ‚ ∑§Ê Á„U‹Ê ÁŒÿÊ •ÊÒ⁄U ◊Ê©¥U≈U’≈UŸ Ÿ ÿ„UÊ° •ÊÃ „UË ¬ÊÁ∑§SÃÊŸ ’ŸÊŸ ∑§Ê ⁄Uʪ •‹Ê¬ ÁŒÿÊ–
fl„UÊ° SflŒ‡ÊË •Ê¥ŒÊ‹Ÿ »Í§≈U ¬«∏Ê– ÿ„U ∞∑§ ∞‚Ê ‚¥ÉÊ·¸ ÕÊ Á¡‚ ∑ȧø‹ øÍ¥Á∑§ ◊ÈÁS‹◊ ‹Ëª ∑§ ◊Êäÿ◊ ‚ •¥ª˝¡Ê¥ Ÿ ßU‚ „UŒ Ã∑§ ‚Ê¥¬˝ŒÊÁÿ∑§
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Á¡‹ ‚ •¬ŸÊ ‚àÿʪ˝„U ‡ÊÈM§ Á∑§ÿÊ ¡„UÊ° •¥ª˝¡ Á∑§‚ÊŸÊ¥ ‚ ¡’⁄UŸ ∞∑§ Œ‡Ê ∑§ ŒÊ ≈ÈU∑§«∏ „UÊ ªÿ– •Ê¡ÊŒË ÃÊ Á◊‹ ªß¸, ¬⁄U Œ‡Ê ∑§Ê
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Ÿ„UË¥ ÕÊ– ©Uã„UÊ¥Ÿ Á◊ÁüÊà •Õ¸√ÿflSÕÊ ∑§Ë fl∑§Ê‹Ã ∑§Ë– •ÊäÊÊ⁄U÷Íà ©U‚Ë ŸËÁà ¬⁄U •Ê¡ ÷Ë ÷Ê⁄Uà •Êª ’…∏U ⁄U„UÊ „ÒU– ߥUÁŒ⁄UÊ ªÊ¥äÊË Ÿ ∞∑§
‚¥⁄UøŸÊ•Ê¥ ∑§ Áfl∑§Ê‚ ∑§ Á‹∞ ©Uã„UÊ¥Ÿ ÿ„U Ãÿ ¬ÊÿÊ Á∑§ ‚⁄U∑§Ê⁄U ∑§Ê ◊„Uûfl¬Íáʸ ∑§Ê◊ ÿ„U Á∑§ÿÊ Á∑§ ©Uã„UÊ¥Ÿ ¬ÊÁ∑§SÃÊŸ ◊¥ ‡Êπ ◊È¡Ë’È⁄U
÷Ê⁄UË ÁŸfl‡Ê ∑§⁄UŸÊ ¬«∏ªÊ, ÄÿÊ¥Á∑§ ÷Ê⁄UÃËÿ ¬Í¥¡Ë¬Áà ∑§◊¡Ê⁄U „Ò¥U– ßU‚ ⁄U„U◊ÊŸ ∑§ ŸÃÎàfl ◊¥ ø‹ ⁄U„U •Ê¥ŒÊ‹Ÿ ∑§Ê •¬ŸÊ ‚◊Õ¸Ÿ ÁŒÿÊ •ÊÒ⁄U
∑§Êÿ¸ ∑§ Á‹∞ ©Uã„UÊ¥Ÿ ÁflŒ‡ÊË ‚„UÊÿÃÊ ‹Ÿ ‚ ÷Ë ªÈ⁄‘U¡ Ÿ„UË¥ Á∑§ÿÊ– ∞∑§ SflÃ¥òÊ ’ʥNjʌ‡Ê ∑§ ÁŸ◊ʸáÊ ◊¥ ÿÊªŒÊŸ Á∑§ÿÊ– ÿ„U flÄà ∑§Ë
‚’‚ ¡ÿÊŒÊ ©Uã„UÊ¥Ÿ ÁflôÊÊŸ •ÊÒ⁄U Ã∑§ŸË∑§Ë ∑§ Áfl∑§Ê‚ ¬⁄U ¡Ê⁄U ÁŒÿÊ– ¡M§⁄Uà ÕË, ÄÿÊ¥Á∑§ ¬Á‡ø◊Ë ¬ÊÁ∑§SÃÊŸ ¬Ífl˸ ˇÊòÊ ∑§ ’¥ªÊ‹Ë ¡ŸÃÊ ∑§Ê
©Uã„UÊ¥Ÿ ∑ΧÁ· ∑§ Áfl∑§Ê‚ ∑§ Á‹∞ Ÿ„U⁄UÊ¥ ∑§Ê ¡Ê‹ ‡ÊÊ·áÊ ∑§⁄U ⁄U„UÊ ÕÊ– ∑ȧ‹ Á◊‹Ê ∑§⁄U ÿ„U ∑§„UÊ ¡Ê

“
Á’¿UÊŸ ∑§Ë ¡M§⁄Uà ¬⁄U ¡Ê⁄U ÁŒÿÊ– ∑ȧ‹ Á◊‹Ê ¥æÁ ÂêÚUè ÎéçÙØæ ×ð´ ÖæÚUÌ ·¤æð ‚∑§ÃÊ „ÒU Á∑§ „U◊¥ ¡Ê •Ê¡ÊŒË Á◊‹Ë, ©U‚ „U◊Ê⁄‘U
∑§⁄U ©Uã„UÊ¥Ÿ ÷Ê⁄Uà ∑§ Áfl∑§Ê‚ ◊ʪ¸ ∑§Ê πÊ∑§Ê â×æÙ ·¤è ÎëçcÅU âð Îð¹æ ŸÃÊ•Ê¥ Ÿ ’„ÈUà „UË ◊„Uûfl¬Íáʸ ◊ÊŸÃ „ÈU∞ ¡ŸÃÊ
ÃÒÿÊ⁄U ∑§⁄U ÁŒÿÊ– ÁflŒ‡Ê ŸËÁà ∑§ ˇÊòÊ ◊¥ ©Uã„UÊ¥Ÿ ÁæÌæ ãñUÐ ØãUæ¡ ·ð¤ Üæð» ·¤æȤè ∑§ Áfl∑§Ê‚ ∑§ Á‹∞ „U⁄U ∑§Œ◊ ©UΔUÊÿ– •Ê¡ÊŒË
¬¥ø‡ÊË‹ ∑§Ë ŸËÁà ∑§Ê Áfl‡fl ∑§ ‚◊ˇÊ ⁄UπÊ– ∑§ ‚¥ÉÊ·¸ ◊¥ Œ‡Ê ∑§Ë ¡ŸÃÊ ∑§Ê ¬Íáʸ ÿÊªŒÊŸ ÕÊ
¡’ øËŸ ∑§Ê ∑§Ê߸U ÷Ë Œ‡Ê ◊ÊãÿÃÊ ŒŸ ∑§ Á‹∞ ÂýçÌÖæàææÜè ×æÙð ÁæÌð ãñ´UÐ ÖæÚUÌèØ •ÊÒ⁄U •Ê¡ÊŒË ∑§Ê ◊∑§‚Œ ÷Ë ¡ŸÃÊ ∑§ ¡ËflŸ-
ÃÒÿÊ⁄U Ÿ„UË¥ ÕÊ Ã’ ÷Ê⁄Uà Ÿ øËŸ ∑§Ê ◊ÊãÿÃÊ ŒË– ÀUæ˜ææð´ Ùð çßÎðàææð´ ×ð´ Áæ ·¤ÚU ¥ÂÙè SÃ⁄U ∑§Ê ©UΔUÊŸÊ •ÊÒ⁄U ©U‚ Áfl∑§Ê‚ ∑§Ê „U⁄U
¬⁄U ©U‚Ÿ ¬ËΔU ◊¥ ¿ÈU⁄UÊ ÉÊÊ¥¬Ê •ÊÒ⁄U v~{2 ◊¥ Œ‡Ê Âý çÌÖæ ·¤æ Âý ÎàæüÙ ç·¤Øæ ãñUÐ §Uâð Îð¹ •fl‚⁄U ◊È„ÒUÿÊ ∑§⁄UÊŸÊ ÕÊ– ÿlÁ¬ •Ê¡ ÷Ë Œ‡Ê
¬⁄U „U◊‹Ê ∑§⁄U ÁŒÿÊ– ßU‚ „U◊‹ ◊¥ ÷Ê⁄Uà ∑§Ê ·¤ÚU ÂêÚUè ÎéçÙØæ Ùð ØãU Sßè·¤æÚU ·¤ÚU
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Ÿ„UM§ ∑§Ê ∑§Ê»§Ë •ÊÉÊÊà ‹ªÊ •ÊÒ⁄U ∑§„UÃ „Ò¥U Á∑§ ÕɸUÙð âð ÙãUè´ ÚUæð·¤æ Áæ â·¤ÌæÐ §Uâ
ßU‚ •ÊÉÊÊà ∑§ ∑§Ê⁄UáÊ „UË ©UŸ∑§Ê v~{y ◊¥ ÁŸäÊŸ
Îðàæ ×ð´ ÎéçÙØæ ·¤æ ÙðÌëˆß
“ ∑§ß¸U ‚◊SÿÊ•Ê¥ ‚ ¡Í¤Ê ⁄U„UÊ „ÒU– Œ‡Ê ∑§Ë •Ê’ÊŒË
’„ÈUà íÿÊŒÊ „ÒU– ÿ„U ∞∑§ ‚◊SÿÊ „ÒU– ßU‚
‚◊SÿÊ ∑§Ê „U‹ ‹ÊªÊ¥ ∑§Ë ¡ÊªM§∑§ÃÊ ‚ „UË „UÊ
‚∑§ÃÊ „ÒU– ’Êfl¡ÍŒ ’„ÈUà ‚Ê⁄‘U Œ‡ÊÊ¥ ‚ ∑§ß¸U
„UÊ ªÿÊ– ◊Ê◊‹Ê¥ ◊¥ „U◊Ê⁄UË ÁSÕÁà ’„UÃ⁄U „ÒU– ª⁄UË’Ë •ÊÒ⁄U
ßU‚∑§ ’ÊŒ ‹Ê‹ ’„UÊŒÈ⁄U ‡ÊÊSòÊË Œ‡Ê ∑§ ·¤ÚUÙð ·¤è ÿæ×Ìæ ãñUÐ ◊„¥UªÊ߸ ÃÊ ∞∑§ ‚◊SÿÊ „ÒU „UË Á¡‚‚ •Ê◊
¬˝äÊÊŸ◊¥òÊË ’Ÿ– ©Uã„UÊ¥Ÿ ÷Ë Ÿ„UM§ ∑§Ë ŸËÁÃÿÊ¥ ∑§Ê ¡ŸÃÊ ¡Í¤Ê ⁄U„UË „ÒU, ¬⁄U ©U‚ Ÿ„UË¥ ÷Í‹ŸÊ øÊÁ„U∞
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¬⁄U „U◊‹Ê ∑§⁄U ÁŒÿÊ– ‹Á∑§Ÿ ßU‚ „U◊‹ ◊¥ ¬ÊÁ∑§SÃÊŸ ∑§Ê ◊È°„U ∑§Ë πÊŸË ∑§Ê •ŸÈ‚⁄UáÊ Á∑§ÿÊ „ÒU ¡Ê ¬˝¡ÊÃÊ¥ÁòÊ∑§ •ÊÒ⁄U ¡ŸflÊŒË „ÒU– ÿlÁ¬
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âæÎÚU §´UçÇUØæ ¥»SÌ w®vv 20

August 2011 e.qxd 8/4/2011 3:31 PM Page 21

YOUTH FORUM âæÎÚU §´UçÇUØæ

THE WORLD IS
Prerna Siddharth CALLING
st August, 2010, became quite a dis- ed us donors of any blood group, in any locality.

31 covery for me. A random Indian morn- And it worked. We had found ourselves another
ing...a day full of accommodation and donor.
assimilation...no hopes what so ever in the sys- By sunrise, Ankit was here and he was fresh
tem...bad roads, disregard of traffic rules, and bright. We sent his blood for testing by 7:45
Common Wealth goofups news, and many such and waited until 11:30 for the results. Amidst all
things, which didn't quite make a difference any this, while walking frantically in the hospital corri-
more. The end of this yet another random day, dors, I bumped into my father. We had not seen
however, came as quite a revelation. each other for hours…probably since he left the
My aunt had been diagnosed with dengue and previous night for donors. He asked me about the
admitted in a hospital in the middle of the night status, and I said "the world is calling" ...all my
and needed 4 male donors of Blood group B+ twitter friends were re-tweeting my need, smsing
between 19 to 50 years of age me and calling me! Himanshu

“
before 6 am; and this was told Khanna (on twitter), Meeta
to us at around 11 o' clock at
I am scared to Maheshwari (on twitter) and
night. The frantic search death by a nee- Manpreet kept calling me and help-
began. My parents went to the dle...but come what may, ing me find donors and they did not
hospital to arrange. I am a healthy person rest until I told them that alas Ankit's
Meanwhile me and my sister and I am now going to blood was the only blood that got
(my aunt's younger daughter) come out and donate. accepted.
frantically called every one we My friend Dr. Waseem Ansari
Here is to the lost,
could think of for donation. But
the hospital kept rejecting our derailed, fun loving,
donors on many counts and tweeting generation, it is
the clock kept ticking. I had, in also a giving generation.
between all this commotion, Cheers to us. Go
“ who is also a doctor, and a twitter
pal since long, called my sister,
enquired about my aunt's health
statistics, and wished her well. He
prays for her during ramzaan. Wow.
managed to tweet our urgent out and donate. What a world. Complaining, as we
need and my number. go about our day, we one day do
Honestly, I didn't expect much realize, that the goodness isn't
out of it, what with it being the middle of the night dead yet. People are compassionate and
and who would be kind enough to take the humane. People we need but do not
effort…that too on a twitter call, a virtual social deserve...like a silent guardian. I for one am proud
network. of my generation. My father is now proud too.
But when everything failed...twitter came to May be it was this positive vibe, that my aunt
rescue. Ankit Ahuja (on twitter) read my tweet, started recovering that very day. I have no words
called me instantly and came all over from Rohini to describe how moved I was that day. People
to Patparganj to donate blood for a complete tweeting and apologizing for not having B+ blood
stranger…and he was the most compassionate group...asking again and again how is she. I don't
person I had ever come across…just my care how good a write up this post is...this story
age...22…ambitious...independent…and com- deserves to be told. I am scared to death by a
passionate. It was so unreal...I found it hard to needle...but come what may, I am a healthy per-
believe. However, by morning...when all our son and I am now going to come out and donate.
donors had been rejected, and we had lost all Here is to the lost, derailed, fun loving, tweeting
faith...my phone rang. It was a sms by Manpreet generation, it is also a giving generation. Cheers
Bedi (on twitter), again a total stranger. He mes- to us. Now I can say Go out and donate. I am sure
saged me the number of a service, which provid- it will be a wonderful experience.

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âæÎÚU §´UçÇUØæ

“
WE CAN DO NO
GREAT THINGS;
ONLY SMALL
THINGS WITH
GREAT LOVE.”

- MOTHER TERESA
26 AUGUST 1910 – 5
SEPTEMBER 1997

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âæÎÚU §´UçÇUØæ

SEEDS OF FAITH
n 26 August 1910, when Agnes Gonxha Vrnjacka Banja, a pretty spa town nestling

O Bojaxhiu was born in Skopje, Macedonia. amidst woods and rolling hills.
It was still under Turkish rule. Her par- While her parents were not wealthy, they
ents, Nikola and Dranafile, were both Albanian seem to have been comfortably off and gener-
and settled there after leaving ous towards those in need.

“
the historic city of Prizren in what Her departure was Their door was always open,
is now Kosovo. Agnes, known as noted in the maga- and those who came in never
Gonxha was the youngest of left empty-handed. When Agnes
their children. They also had a zine Catholic Missions, asked who these people were,
son, Lazar, and another daugh- which commented, "She her mother would reply. "Some
ter, Aga. was the life and soul of the are relatives, but all of them are
The Bojaxhius lived on the Catholic girls' activities and our people." Another time, she
south side of the River Vardar, in said, "When you do good, do it

church of the Sacred Heart, generally acknowledged

where Agnes was baptized the that her departure would
day after her birth. As a Catholic leave an enormous
“
the same street as the parish the church choir, and it was unobtrusively, as if you are toss-
ing a pebble into the sea."
Agnes sometimes accompanied
her mother when she went to
family, they were part of a tiny clean the house of an elderly
minority in a city where the gap." woman, or visit another woman
majority of the population were who was an alcoholic. Her
either Muslims or Orthodox Christians. Agnes father once said, "My daughter, never take a
was a small child and, by all accounts, not a very morsel of food that you are not prepared to share
strong one, suffering from malaria, whooping with others."
cough and club foot. This might be why her par- Her parents tried to create a home built on the
ents joined other local families to holiday in values their Catholic faith taught them. Each

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August 2011 e.qxd 8/4/2011 3:34 PM Page 36
âæÎÚU §´UçÇUØæ
evening, the children knelt with them in the living
room to recite the rosary, something that left a
deep impression on Agnes. On her travels,
Mother Teresa never tired of repeating the mantra
"The family that prays together stays together."
Agnes completed her primary education at the
school attached to the Sacred Heart Church and
was then sent to Skopje Gymnasium, a state sec-
ondary school. At the age of twelve, Agnes con-
templated becoming a nun when she had finished
her education, but she then changed her mind,
thinking she would train as a teacher. Agnes
became fascinated by missionaries, particularly
by the stories she read in Catholic magazines of
Croatian and Slovenian priests working in India.
At the age of eighteen, Agnes found herself
thinking again of religious life, but more specifi-
cally of becoming a missionary. Although her
mother reacted to the news with mixed feelings,
she nevertheless didn't put any obstacles in her
way.
On the Feast of the Assumption in August
1928, Agnes visited the Catholic shrine of the
Black Madonna, overlooking the village of Letnice
in the Black Mountains. Returning of Skopje, she
concluded that God was indeed calling her to reli-
gious life. She applied to the Order of Loreto, who
âæÎÚU §´UçÇUØæ
taught in schools in India. In a brief letter to the
mother superior in Dubln, she wrote, "Be so kind
to hear my sincere desire. I want to join your
Society, so that one day I may become a mis-
sionary sister, and work for Jesus who died
for us all." The mother superior wrote back,
agreeing to accept her, but explaining that before
entering the novitiate in Darjeeling in India, she
would first have to go to Dublin to learn English.
Her brother, Lazar, who was an officer in the
army, urged her too think carefully about her deci-
sion. Agnes replied curtly, "You think you are
important because you are an officer serving a
king of two million subjects. But I am serving the
King of the whole world! Which of us do you think
is in the better place?
On 25 September 1928, family and friends
crowded onto the platform at Skopje station to
see her off. Her mother and sister travelled with
her to Zagreb, where she had arranged to meet
another young woman who was also joining the
Loreto Order. Her departure was noted in the
magazine Catholic Missions, which commented,
"She was the life and soul of the Catholic girls'
activities and the church choir, and it was gener-
ally acknowledged that her departure would leave
an enormous gap."
¥»SÌ w®vv 36
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BE FAITHFUL IN SMALL
THINGS BECAUSE IT IS IN
THEM THAT YOUR STRENGTH
LIES.
BEING UNWANTED, UNLOVED,
UNCARED FOR, FORGOTTEN
BY EVERYBODY, I THINK THAT
IS A MUCH GREATER
HUNGER, A MUCH GREATER
POVERTY THAN THE PERSON
WHO HAS NOTHING TO EAT.
EVEN THE RICH ARE HUNGRY
FOR LOVE, FOR BEING
CARED, FOR BEING WANTED,
FOR HAVING SOMEONE TO
CALL THEIR OWN.
I TRY TO GIVE TO THE POOR
PEOPLE FOR LOVE WHAT THE
RICH COULD GET FOR
MONEY. NO, I WOULDN'T
TOUCH A LEPER FOR A THOU-
SAND POUNDS;YET I WILL-
INGLY CURE HIM FOR THE
LOVE OF GOD.
âæÎÚU §´UçÇUØæ ¥»SÌ w®vv
âæÎÚU §´UçÇUØæ
A NUN ON
A MISSION
I WANT YOU TO BE CON-
CERNED ABOUT YOUR NEXT
DOOR NEIGHBOR. DO YOU
KNOW YOUR NEXT DOOR
NEIGHBOR?
IF WE HAVE NO PEACE, IT IS
BECAUSE WE HAVE FORGOT-
TEN THAT WE BELONG TO
EACH OTHER.
IF YOU CAN'T FEED A HUN-
DRED PEOPLE, THEN FEED
JUST ONE.
IF YOU WANT A LOVE MES-
SAGE TO BE HEARD, IT HAS
GOT TO BE SENT OUT. TO
KEEP A LAMP BURNING, WE
HAVE TO KEEP PUTTING OIL
IN IT.
EACH ONE OF THEM IS JESUS
IN DISGUISE.
- MOTHER TERESA
37
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Œ‡Ê¸Ÿ ∑§⁄U øÊ⁄U äÊãÿ „UÊ ª∞ •ÊÒ⁄U ©U‚Ë ‚◊ÿ ‚ øÊ⁄UË ∑§⁄UŸÊ ¿UÊ«∏ ÁŒÿÊ– •¬ŸÊ •Ê⁄UÊäÿ ◊ÊŸŸ flÊ‹ ÃÈ‹‚ˌʂ ∞∑§ ∑§Áfl „UË Ÿ„UË¥ •Á¬ÃÈ
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“⁄UÊ◊‹‹Ê Ÿ„U¿ÍU”, “’⁄UflÒ ⁄UÊ◊ÊÿáÊ”, “flÒ⁄UÊÇÿ ‚¥ŒË¬ŸË”, “¬Êfl¸ÃË ◊¥ª‹”, ÖæÚUÌ ×ð´ ØçÎ ·¤æð§üU »ý´Í
“¡ÊŸ∑§Ë ◊¥ª‹” •ÊÒ⁄U “⁄UÊ◊ÊôÊÊ ¬˝‡Ÿ” ‡ÊÊÁ◊‹ „Ò¥U– ßUŸ◊¥ ‚ “⁄UÊ◊øÁ⁄Uà Ûææð´ÂçǸØæð´ âð ×ãUÜæð´ Ì·¤
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∑§Ê√ÿ „Ò¥U– ßU‚∑§ •ÁÃÁ⁄UÄàÊ “ªËÃÊfl‹Ë”, “∑ΧcáÊ ªËÃÊfl‹Ë” fl “ÁflŸÿ ßãU ÌéÜâè·ë¤Ì ÚUæ×æ؇æ
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◊„UÊ∑§Ê√ÿ „ÒU– ·¤ÚUÙæ ãUæð, Ìæð ßãU àæÎ ãñU
ÃÈ‹‚ˌʂ Ÿ •¬Ÿ ∑§Ê√ÿ ª˝ãÕÊ¥ ◊¥ øÊÒ¬Ê߸U, ‚ÊÒ⁄UΔUÊ, ŒÊ„UÊ, ¿UååÊÿ, ÒÚUæ×ÓÐ
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ÃÈ‹‚ˌʂ Ÿ •¬Ÿ ∑§Ê√ÿ ◊¥ ‚Ê◊Êãÿ ¡Ÿ¡ËflŸ ‚ ¡È«∏ •Ÿ∑§
¬„U‹È•Ê¥ ¬⁄U ¬˝∑§Ê‡Ê «UÊ‹Ê „ÒU–

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‚◊Sà ¬˝Êãà ◊¥ ©Ÿ∑§Ë ∑§ËÁø ∑§Ë ¡ÊÃË àææãÁãæ¡ÂéÚU âð Sßæ×èÎØæÜ ∑§Ê ÁflflÊ„ Ãÿ „Ù ⁄U„Ê ÕÊ •ı⁄U „◊ Œπ øÈ∑‘§ „Ò,
ÕË, ‚◊ÊøÊ⁄U ¬òÊÙ¥ ◊¥ Á≈Uå¬ÁáÊÿÊ° „Ù ⁄U„Ë ÕË¥, Á◊òÊÙ¥ çÌÜ·¤ Üð ·¤ÚU ¥æÙð ßæÜð ÍðÐ àæãÚU Á’ŸÊ ∑§È¿ Œ„¡ Á‹ÿ–
‚ ¬˝‡Ê¥‚ʬÍáʸ ¬òÊÙ¥ ∑§Ê ÃÊ°ÃÊ ‹ªÊ „È•Ê ÕÊ– ·Ô¤ »‡æ×æ‹Ø â’ÁÙô´ ·¤ô çÙ׋˜æ‡æ •Ê¡ ÁË∑§ ÕÊ– ‡ÊÊ„¡„Ê°¬È⁄U SflÊ◊ËŒÿÊ‹
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‹Ùª ∞‚Ê „Ë ∑§⁄UÃ „Ò– ◊„ʇÊÿ ¡Ë Ÿ Á‡ÊÁˇÊà ‚í¡ŸÙ¥ ∑§Ù ÁŸ◊ãòÊáÊ Œ ÁŒÿ ªÿ Õ– fl ‹Ùª
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“ ¬˝flËáÊ Á‚ÃÊÁ⁄UÿÊ •¬ŸÊ ∑§ı‡Ê‹ ÁŒπÊ∑§⁄U ‹ÙªÙ¥
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◊„ʇÊÿ ¡Ë øÊ„Ã ÃÙ •¬Ÿ ¬ÈòÊ ∑‘§ Á‹∞ ©ã„¥ ÍæÐ ÎæßÌ ·¤æ âæ×æÙ Öè ÌñØæÚU Íæ? ÕÊ? Á◊òʪáÊ ÿ‡Êٌʟ㌠∑§Ù ’œÊ߸ÿÊ° Œ ⁄U„ Õ–
∞∑§ ◊„ʇÊÿ ’Ù‹ -ÃÈ◊Ÿ ÃÙ ∑§◊Ê‹ ∑§⁄U
©‚ ¬⁄U πȇÊÊ◊Œ ÉÊÊÃ ◊¥! ◊ª⁄U ‹Ê‹Ê ‚Ê„’ Ÿ ÕÏæ§üØæ¡ Îð ÚUãð ÍðÐ ÁŒÿÊ!
Á‚hUʥà ∑‘§ ‚Ê◊Ÿ œŸ ∑§Ë ⁄UûÊË ’⁄UÊ’⁄U ¬⁄UflÊ„U Ÿ ŒÍ‚⁄U - ∑§◊Ê‹! ÿ„ ∑§Á„∞ Á∑§ ¤Êá« ªÊ«∏
∑§Ë •ı⁄U •¬Ÿ ¬ÈòÊ ∑§Ê ÁflflÊ„ Á’ŸÊ ∞∑§ ¬Ê߸ ÁŒÿ– •’ Ã∑§ Á¡‚ ŒπÊ ◊¥ø ¬⁄U √ÿÊÅÿÊŸ
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πÈ⁄Uʸ≈U ¬⁄U–
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∑§Ê ’ʬ „Ò–
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‚ÊÕ ÄUÿÙ¥ Ÿ„Ë¥ •Êÿ? ’ÃÊß∞!
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Œ„¡ ∑§Ù Á◊≈UÊŸ ∑§Ê ¬˝ÿàãÊ ∑§⁄UŸÊ √ÿÕ¸ „Ò–
ÿ‡Êٌʟ㌠- ÿ„ ÷Ë Lame excuse „Ò– ◊Ò¥Ÿ Œ„¡ Ÿ„Ë¥ Á‹ÿÊ
„Ò–, ‹Á∑§Ÿ ÄUÿÊ «Ê‹-ª„Ÿ Ÿ ‹ ¡Ê™°§ªÊ–
¬„‹ - ◊„ʇÊÿ •Ê¬∑§Ë ’Êà ÁŸ⁄UÊ‹Ë „Ò– •Ê¬ •¬ŸË ÁªŸÃË „◊
ŒÈÁŸÿÊ flÊ‹Ù¥ ∑‘§ ‚ÊÕ ÄUÿÙ¥ ∑§⁄UÃ „Ò¥? •Ê¬∑§Ê SÕÊŸ ÃÙ ŒflÃÊ•Ù¥ ∑‘§
‚ÊÕ „Ò–
ŒÍ‚⁄UÊ - wÆ „¡Ê⁄U ∑§Ë ⁄U∑§◊ ¿Ù«∏ ŒË ? ÄUÿÊ ’Êà „Ò–
ÿ‡Êٌʟ㌠- ◊⁄UÊ ÃÙ ÿ„ ÁŸ‡øÿ „Ò Á∑§ „◊¥ ‚ŒÒfl Principles
¬⁄U ÁSÕ⁄U ⁄U„ŸÊ øÊÁ„∞– Principle ∑‘§ ‚Ê◊Ÿ Money ∑§Ë ∑§Ù߸
Value Ÿ„Ë¥ „Ò– Œ„¡ ∑§Ë ∑§È¬˝ÕÊ ¬⁄U ◊Ò¥Ÿ πÈŒ ∑§Ù߸ √ÿÊÅÿÊŸ Ÿ„Ë¥
ÁŒÿÊ, ‡ÊÊÿŒ ∑§Ù߸ ŸÙ≈U Ã∑§ Ÿ„Ë¥ Á‹πÊ– „Ê°, Conference ◊¥ ß‚
¬˝SÃÊfl ∑§Ù Second ∑§⁄U øÈ∑§Ê „Í°– ◊Ò¥ ©‚ ÃÙ«∏ŸÊ ÷Ë øÊ„Í° ÃÙ •Êà◊Ê
Ÿ ÃÙ«∏Ÿ ŒªË– ◊Ò¥ ‚àÿ ∑§„ÃÊ „Í°, ÿ„ L§¬ÿ ‹Í° ÃÙ ◊ȤÊ ßÃŸË ◊ÊŸÁ‚∑§
flŒŸÊ „ÙªË Á∑§ ‡ÊÊÿŒ ◊Ò¥ ß‚ •ÊÉÊÊà ‚ ’ø „Ë Ÿ ‚∑Í°§–
¬Ê°øfl¥ - •’ ∑§Ë Conference •Ê¬∑§Ù ‚÷ʬÁà Ÿ ’ŸÊÿ ÃÙ
©‚∑§Ê ÉÊÙ⁄U •ãÿÊÿ „Ò–
ÿ‡Êٌʟ㌠- ◊Ò¥Ÿ •¬ŸË duty ∑§⁄U ŒË, ©‚∑§Ê Recognition
„Ù ÿÊ Ÿ „Ù, ◊ȤÊ ß‚∑§Ë ¬⁄UflÊ„ Ÿ„Ë–
ßß ◊¥ π’⁄U „È߸ Á∑§ ◊„ʇÊÿ SflÊ◊ËŒÿÊ‹ •Ê ¬„È°ø– ‹Ùª ©Ÿ∑§Ê
•Á÷flÊŒŸ ∑§⁄UŸ ∑§Ù ÃÒÿÊ⁄U „È∞, ©ã„¥ ◊‚ŸŒ ¬⁄U ‹Ê Á’ΔÊÿÊ •ı⁄U ÁË∑§
∑§Ê ‚¥S∑§Ê⁄U •Ê⁄Uê÷ „Ù ªÿÊ– SflÊ◊ËŒÿÊ‹ Ÿ ∞∑§ …Ê∑§ ∑‘§ ¬ûÊ‹ ¬⁄U
ŸÊÁ⁄Uÿ‹, ‚ȬÊ⁄UË, øÊfl‹ ¬ÊŸ •ÊÁŒ flSÃÈ∞° fl⁄U ∑‘§ ‚Ê◊Ÿ ⁄UπË¥– ’˝ÊrÊáÊÙ¥
Ÿ ◊¥òÊ ¬…∏, „flŸ „È•Ê •ı⁄U fl⁄U ∑‘§ ◊ÊÕ ¬⁄U ÁË∑§ ‹ªÊ ÁŒÿÊ ªÿÊ–
âæÎÚU §´UçÇUØæ
IYWXf³fe âæÎÚU §´UçÇUØæ
ÃÈ⁄Uãà ÉÊ⁄U ∑§Ë ÁSòÊÿÙ¥ Ÿ ◊¥ª‹Êø⁄UáÊ ªÊŸÊ ‡ÊÈM§ Á∑§ÿÊ– ÿ„Ê° ◊„Á»§‹ ◊¥
◊„ʇÊÿ ÿ‡Êٌʟ㌠Ÿ ∞∑§ øı∑§Ë ¬⁄U π«∏ „Ù∑§⁄U Œ„¡ ∑§Ë ∑§È¬˝ÕÊ ¬⁄U
√ÿÊÅÿÊŸ ŒŸÊ ‡ÊÈM§ Á∑§ÿÊ– √ÿÊÅÿÊŸ ¬„‹ ‚ Á‹π∑§⁄U ÃÒÿÊ⁄U ∑§⁄U Á‹ÿÊ
ªÿÊ ÕÊ– ©ã„Ù¥Ÿ Œ„¡ ∑§Ë ∞ÁÄÊÁ‚∑§ √ÿÊÅÿÊ ∑§Ë ÕË–
¬Ífl¸∑§Ê‹ ◊¥ Œ„¡ ∑§Ê ŸÊ◊ ÷Ë Ÿ ÕÊ– ◊„ʇÊÿÙ¥! ∑§Ù߸ ¡ÊŸÃÊ „Ë Ÿ
ÕÊ Á∑§ Œ„¡ ÿÊ Δ„⁄UÙŸË Á∑§‚ ÁøÁ«∏ÿÊ ∑§Ê ŸÊ◊ „Ò– ‚àÿ ◊ÊÁŸ∞, ∑§Ù߸
¡ÊŸÃÊ „Ë Ÿ ÕÊ Á∑§ Δ„⁄UıŸË „Ò ÄUÿÊ øË¡, ¬‡ÊÈ ÿÊ ¬ˇÊË, •Ê‚◊ÊŸ ◊¥
ÿÊ ¡◊ËŸ ◊¥, πÊŸ ◊¥ ÿÊ ¬ËŸ ◊¥– ’ÊŒ‡ÊÊ„Ë ¡◊ÊŸ ◊¥ ß‚ ¬˝ÕÊ ∑§Ë
’ÈÁŸÿÊŒ ¬«∏Ë– „◊Ê⁄U ÿÈfl∑§ ‚ŸÊ•Ù¥ ◊¥ ‚Áê◊Á‹Ã „ÙŸ ‹ª– ÿ„ flË⁄U
‹Ùª Õ, ‚ŸÊ•Ù¥ ◊¥ ¡ÊŸÊ ªfl¸ ‚◊¤ÊÃ Õ– ◊ÊÃÊ∞° •¬Ÿ ŒÈ‹Ê⁄UÙ¥ ∑§Ù
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∑§Ë ‚¥ÅÿÊ ∑§◊ „ÙŸ ‹ªË •ı⁄U ‹«∏∑§Ù¥ ∑§Ê ◊Ù‹-ÃÙ‹ ‡ÊÈM§ „È•Ê– •Ê¡
ÿ„ Ÿı’à •Ê ªÿË „Ò Á∑§ ◊⁄UË ß‚ ÃÈë¿-◊„ÊÃÈë¿ ‚flÊ ¬⁄U ¬òÊÙ¥ ◊¥
Á≈Uå¬ÁáÊÿÊ° „Ù ⁄U„Ë „Ò ◊ÊŸÙ¥ ◊Ò¥Ÿ ∑§Ù߸ •‚ÊœÊ⁄UáÊ ∑§Ê◊ Á∑§ÿÊ „Ò– ◊Ò¥ ∑§„ÃÊ
„Í°; •ª⁄U •Ê¬ ‚¥‚Ê⁄U ◊¥ ¡ËÁflà ⁄U„ŸÊ øÊ„Ã „Ù ÃÙ ß‚ ¬˝ÕÊ ∑§Ê ÃÈ⁄UãÃ
•ãà ∑§ËÁ¡∞–
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◊⁄U ¡Êÿ¥ª?
ÿ‡Êٌʟ㌠- •ª⁄U ∞‚Ê „ÙÃÊ „Ò ÃÙ ÄUÿÊ ¬Í¿ŸÊ ÕÊ, ‹ÙªÙ¥ ∑§Ù Œ¥«
Á◊‹ ¡ÊÃÊ •ı⁄U flÊSÃfl ◊¥ ∞‚Ê „ÙŸÊ øÊÁ„∞– ÿ„ ߸‡fl⁄U ∑§Ê •àÿÊøÊ⁄U
„Ò Á∑§ ∞‚ ‹Ù÷Ë, œŸ ¬⁄U Áª⁄UŸ flÊ‹, ’Ȍʸ-»§⁄UÙ‡Ê, •¬ŸË ‚¥ÃÊŸ ∑§Ê
Áfl∑˝§ÿ ∑§⁄UŸ flÊ‹ Ÿ⁄UÊœ◊ ¡ËÁflà „UÒ¥U •ı⁄U ‚◊Ê¡ ©Ÿ∑§Ê ÁÃ⁄US∑§Ê⁄U Ÿ„Ë¥
∑§⁄UÃÊ– ◊ª⁄U fl„ ‚’ ’ÈŒ¸-»§⁄UÙ‡Ê „Ò............ßàÿÊÁŒ–
√ÿÊÅÿÊŸ ’„Èà ‹ê’Ê •Ù⁄U „ÊSÿ ÷⁄UÊ „È•Ê ÕÊ– ‹ÙªÙ¥ Ÿ πÍ’ flÊ„-
flÊ„ ∑§Ë– •¬ŸÊ flÄÃ√ÿ ‚◊Êåà ∑§⁄UŸ ∑‘§ ’ÊŒ ©ã„Ù¥Ÿ •¬Ÿ ¿Ù≈U
‹«∏∑‘§ ¬⁄U◊ʟ㌠∑§Ù, Á¡‚∑§Ë •flSÕÊ | fl·¸ ∑§Ë ÕË, ◊¥ø ¬⁄U π«∏Ê
Á∑§ÿÊ– ©‚ ©ã„Ù¥Ÿ ∞∑§ ¿Ù≈UÊ-‚Ê √ÿÊÅÿÊŸ Á‹π∑§⁄U Œ ⁄UπÊ ÕÊ–
ÁŒπÊŸÊ øÊ„Ã Õ Á∑§ ß‚ ∑§È‹ ∑‘§ ¿Ù≈U ’Ê‹∑§ ÷Ë Á∑§ÃŸ ∑§È‡Êʪ˝ ’ÈÁhU
„Ò¥U– ‚÷Ê ‚◊Ê¡Ù¥ ◊¥ ’Ê‹∑§Ù¥ ‚ √ÿÊÅÿÊŸ ÁŒ‹ÊŸ ∑§Ë ¬˝ÕÊ „Ò „Ë, Á∑§‚Ë
∑§Ù ∑§ÊÒÃÍ„‹ Ÿ „È•Ê– ’Ê‹∑§ ’«∏Ê ‚ÈãŒ⁄U, „ÙŸ„Ê⁄U, „°‚◊Èπ ÕÊ–
◊ÈS∑§⁄UÊÃÊ „È•Ê ◊¥ø ¬⁄U •ÊÿÊ •ı⁄U ∞∑§ ¡’ ‚ ∑§Êª¡ ÁŸ∑§Ê‹ ∑§⁄U
’«∏ ªfl¸ ∑‘§ ‚ÊÕ ©ëø Sfl⁄U ◊¥ ¬…∏Ÿ ‹ªÊ —
Á¬˝ÿ ’¥œÈfl⁄U,
Ÿ◊S∑§Ê⁄U !
•Ê¬∑‘§ ¬òÊ ‚ ÁflÁŒÃ „ÙÃÊ „Ò Á∑§ •Ê¬∑§Ù ◊È¤Ê ¬⁄U Áfl‡flÊ‚ Ÿ„UË¥ „Ò–
◊Ò¥ ߸‡fl⁄U ∑§Ù ‚ÊˇÊË ∑§⁄U∑‘§ ÁŸflŒŸ ∑§⁄UÃÊ „Í°U Á∑§ ÁŸÁŒ¸CU äÊŸ •Ê¬∑§Ë ‚flÊ
◊¥ ßÃŸË ªÈåàÊ ⁄UËÁà ‚ ¬„È°øªÊ Á∑§ Á∑§‚Ë ∑§Ù ‹‡Ê◊ÊòÊ ÷Ë ‚ãŒ„ Ÿ „٪ʖ
„Ê° ∑‘§fl‹ ∞∑§ Á¡ôÊÊ‚Ê ∑§⁄UŸ ∑§Ë œÎCÃÊ ∑§⁄UÃÊ „Í°– ß‚ √ÿʬÊ⁄U ∑§Ù ªÈåÃ
⁄UπŸ ‚ •Ê¬∑§Ù ¡Ù ‚ê◊ÊŸ •ı⁄U ¬˝ÁÃDÊ ‹Ê÷ „ÙªÊ •ı⁄U ◊⁄U ÁŸ∑§≈UflÃ˸
‹ÊªÊ¥ ◊¥ ◊⁄UË ¡Ù ÁŸãŒÊ ∑§Ë ¡Ê∞ªË, ©‚∑‘§ ©¬‹ˇÿ ◊¥ ◊⁄U ‚ÊÕ ÄUÿÊ
Á⁄U•Êÿà „ÙªË? ◊⁄UÊ ÁflŸËà •ŸÈ⁄UÙœ „Ò Á∑§ wz ◊¥ ‚ z ÁŸ∑§Ê‹∑§⁄U ◊⁄U
‚ÊÕ ãÿÊÿ Á∑§ÿÊ ¡Êÿ......–
◊„ʇÊÿ ÿ‡ÊÊŒÊŸãŒ ÉÊ⁄U ◊¥ ◊„◊ÊŸÙ¥ ∑‘§ Á‹∞ ÷Ù¡Ÿ ¬⁄UÊU‚Ÿ ∑§Ê
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âæÎÚU §´UçÇUØæ IYWXf³fe

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¤Ê¬≈U ∑§⁄U ‹«∏∑‘§ ∑‘§ ¬Ê‚ ªÿ, ∑§Êª¡ ©‚∑‘§ „ÊÕ ‚ ¿ËŸ Á‹ÿÊ •ı⁄U Ÿ∑§ŸÊ◊ ÷Ë ’ŸÙ–
’Ê‹ -ŸÊ‹Êÿ∑§, ÿ„ ÄUÿÊ ¬…∏ ⁄U„Ê „Ò, ÿ„ ÃÙ Á∑§‚Ë ◊ÈflÁÄ∑§‹ ∑§Ê πà ÃË‚⁄U - ‡Ê⁄U◊ •ÊŸË øÊÁ„∞– ÿ„ àÿʪ ‚ Á◊‹ÃÊ „Ò, œÙπÊœ«∏Ë ‚
„Ò ¡Ù ©‚Ÿ •¬Ÿ ◊È∑§Œ◊ ∑‘§ ’Ê⁄U ◊¥ Á‹πÊ ÕÊ– ÿ„ ÃÍ ∑§„Ê° ‚ ©ΔÊ Ÿ„Ë¥–
‹ÊÿÊ, ‡ÊÒÃÊŸ ¡Ê fl„ ∑§Êª¡ ‹Ê, ¡Ù ÃȤÊ Á‹π∑§⁄U ÁŒÿÊ ªÿÊ ÕÊ– øıÕ - Á◊‹ ÃÙ ªÿÊ ÕÊ ¬⁄U ∞∑§ •Ê°ø ∑§Ë ∑§‚⁄U ⁄U„ ªÿË–
∞∑§ ◊„ʇÊÿ - ¬…∏Ÿ ŒËÁ¡∞, ß‚ Ä⁄UË⁄U ◊¥ ¡Ù ‹È໧ „Ò, fl„ Á∑§‚Ë ¬Ê°øfl - ߸‡fl⁄U ¬Êπ¥Á«UÿÊ¥ ∑§Ù ÿÙ¥ „Ë Œá« ŒÃÊ „Ò–
ŒÍ‚⁄UË Ã∑§⁄UË⁄U ◊¥ Ÿ „٪ʖ ÿ„ ∑§„Ã „È∞ ‹Ùª ©Δ π«∏ „È∞– ÿ‡Êٌʟ㌠‚◊¤Ê ªÿ Á∑§ ÷Ê¥«Ê
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ÃË‚⁄U - •’ ¡‹‚Ê ’⁄UπÊSà ∑§ËÁ¡∞– ◊Ò¥ ÃÙ ø‹Ê– ŒπÃ Õ •ı⁄U «¥«Ê Ãı‹∑§⁄U ⁄U„ ¡ÊÃ Õ– ß‚ ‡ÊÒÃÊŸ Ÿ •Ê¡ ¡ËÃË-
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¬ÊÿÊ ? •’ ‚Í⁄Uà Ÿ ÁŒπÊ∞ªÊ–
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ÁŒÿÊ ÕÊ– ◊Ȥʂ ∑§„Ê ÕÊ Á∑§ ß‚ ¬…∏ŸÊ– •’ ŸÊ„∑§ ◊Ȥʂ π»§Ê „UÊ ◊ȤÊ ÿ„Ë •Ê‡øÿ¸ „Ò– ‹ŸÊ „Ò ÃÙ πÈ‹ π¡ÊŸ ‹Ù, ∑§ıŸ ÃÈê„Ê⁄UÊ „ÊÕ
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August 2011 e.qxd 8/4/2011 3:35 PM Page 49

SPORTS âæÎÚU §´UçÇUØæ

MAJOR DHYAN CHAND

THE HOCKEY WIZARD

hyan Chand was an Indian Hockey player the Finals. In the Final match, the Indian squad

D and considered to be the greatest player in

the world. He has probably been the only
Indian player ever in any sport who is held so high
could score only 1 goal till the interval. Dhyan
Chand removed his shoes in the interval and
played the match barefooted onwards. The Indian
in esteem that generated a number of myths team won the match and the Gold medal by 8-1.
about his abilities as a Hockey player. Adolf Hitler, the German dictator supposedly
He played for the Indian Hockey team in the offered Dhyan Chand a higher post in the German
Amsterdam Olympic Games 1928, and scored 2 Army than the one he was holding in the Indian
out of the 3 goals in the final match against Army, but he politely denied the offer.
Netherlands, getting India the Gold Medal by a 3-
0 win. In the Los Angeles Olympics 1932, the
Indian team led by Lal Shah Bukhari again won
the Gold Medal. In the tournament, the Indian
Hockey team defeated the USA Hockey team by
23-1, which remained a world record until it was
broken in the year 2003. Out of these 23 goals, 8
were scored alone by Dhyan Chand. In the series,
Dhyan Chand scored 12 goals for India in 2
matches.
In the Berlin Olympics 1932, India had suc-
cessfully treaded their path to the finals crushing
Hungary by 4-0, USA by 7-0 and Japan 9-0 with-
out conceding a single goal in the tournament.
The team defeated France in the Semi-Finals by
10 goals, and was going to combat Germany in

âæÎÚU §´UçÇUØæ ¥»SÌ w®vv 49

August 2011 e.qxd 8/4/2011 3:36 PM Page 50

ÖæÚUÌ ·ð¤ çßçÖ‹‹æ Ú´U»

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Œ‡ÊʸÃÊ „ÒU–
August 2011 e.qxd 8/4/2011 3:36 PM Page 51

Ÿæè·ë¤c‡æ Á‹×æCU×è, ÚUçßßæÚU, wv ¥»SÌ

¹f „U àÿÊ„UÊ⁄U Á„UãŒÈ•Ê¥ ∑§Ê ¬˝◊Èπ àÿÊ„UÊ⁄U „ÒU– ßU‚ ÁŒŸ üÊË∑ΧcáÊ ¡Ë

∑§Ê ¡ã◊ „ÈU•Ê ÕÊ– ßU‚Á‹∞ ‹Êª ßU‚ ÁŒŸ ∑§Ê ∑ΧcáÊ ¡ã◊ÊCU◊Ë
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August 2011 e.qxd 8/4/2011 3:38 PM Page 54

âæÎÚU §´UçÇUØæ dRY»¸f ªf¦f°f

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∑§⁄UŸË „UË „UÊªË– •ÕÊZ ∑§Ê ‚◊¤ÊŸ •ÊÒ⁄U ©UŸ‚ ¡È«∏Ÿ
“ߥU‚Ê»§ ∑§Ë «Uª⁄U ¬ ’ëøÊ¥ ÁŒπÊ•Ê ∑§Ë ¡M§⁄Uà ∑§÷Ë ◊„U‚Í‚ Ÿ„UË¥ „UÊÃË–
ø‹ ∑§....”, “ßUîÊà flß ∑§Ë „U◊ ‚ „ÒU, •’ ÃÊ ’‚ ◊SÃË ∑§Ë ‹ÊßU»§ øÊÁ„U∞
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flŸ Á∑§À«U ¡Á‚∑§Ê”, “ÁŒ‹ ÃÊ ’ëøÊ „ÒU ¡Ë”, “Á ÊãŒªË Ÿ Á◊‹ªË
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