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Letter from the Rector
Welcome to our Fair Guests!
For the past seventy-three years, our congregation has invited the members
of the surrounding locales to an “Open House” at Pohick Church, hoping
to offer them a small taste of the wonderful Christian community we share
here throughout the year.
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So, if you are seeking a church home, we invite you and your family
to join us for worship, study and fellowship on Sunday mornings. Or, if
you already are part of a congregation, we welcome you to become a
“friend of Pohick,” supporting one of our ministries to the various needs
of our community, or the preservation of our historic building, which has
been called a “national treasure.”
Whatever course you might take, we hope you will enjoy your day with us
and leave here filled with the “Peace of God which passes all understand-
ing,” inspired to do his will throughout the week ahead.
Faithfully,
3
LORTON LCAC’s
COMMUNITY IMMEDIATE NEEDS:
ACTION Canned tuna
CENTER Spaghetti sauce with
(LCAC) and without meat
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Welcome to Pohick Church’s 73rd Annual
Country Fair!
Oh thank you God for giving us the opportunity to provide for those less
fortunate, and to have fun doing so.
And that is what it is today, the premier highlight event in glorious Lorton.
The purposes of this fair are to provide for the less fortunate, and to wel-
come everyone to the community, for food and merriment. God never said
you could not have fun while providing support for others. You’ve worked
hard all year, and kids have returned to school, so everyone needs to just
have a fun, down day.
We at Pohick Church are pleased to create this fair every year. I want to
thank the parishioners who make this possible through making the apple
butter, setting up the fair, and running all the games and activities.
I also want to thank our local businesses who provide funds that enable free
games and activities for kids, and generously low prices for food. It also
helps cover the price for fair materials and county permits. Please make
sure you thank them for their support.
Again, thank you God for blessing us with good friends, good cheer, and
the oportunity to help others.
Have fun, have a great picnic, and we look forward to you and your friends
joining us again next year.
Tom Goeller
Chairman, 73rd Annual Country Fair
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Fair Activities
Apple Butter - Listen and learn how we make our apple butter, and
purchase jars while they last!
Car Show - Sports Cars, Classic Cars, Muscle Cars, Hot Rods and
Motorcycles! For some they are transportation. For others they are the
machines that changed the world. Stop by - look and dream!
Country Store - Stop by our country store where you can buy baked
goods, homemade candles, etc., made especially for the fair by many
of our parishioners.
CPR & Stop the Bleed Presentations - Lorton Volunteer Fire Depart-
ment #19 will have short first aid classes throughout the day.
Games and Activities - Velcro wall, bouce house, and more! Purchase
tickets at the entrance, pay with cash, or use tickets found in this book.
Organ Recital - There will be an organ recital in the church at 11:30 am,
performed by Linda Egan, SMM, Minister of Music.
Pony Rides - Hitch a ride down to our corral, saddle up, and take a ride
on one of our ponies. A great way to take a load off those feet!
Turkey Shoot - Zero in on our target range, hit the mark, and win your-
self a 9-14 lb frozen turkey for your holiday meal!
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73rd Annual Country Fair Committee
Chairman............................................... Tom Goeller
Asst. Chair.............................................. Doug Smith
Apple Butter........................................... Randy Brooks
Car Show............................................... Paul Leon
Church Tours......................................... Docent Guild / Living History
Coffee..................................................... Paul and Susanne Leon
Construction.......................................... All hands on deck
Country Store........................................ Ann Mason Guild
Decorations............................................ Connie Myers
Electrical................................................ John Pasour
Face Painting ........................................ Caitlyn Smith
Fair Book Layout/Design...................... Naomi Goeller,
Square Bubble Design
Fair Book Ad Sales................................ Jane Goeller, Judy Schmid
& Anne Derbes
Food........................................................ BSA- Stew Remaly
Funnel Cakes/Fried Oreos................... Janet Ayorinde
Games.................................................... Clint Herbert
Golden Dove......................................... Pam Nelson
Grounds................................................. Clint Herbert
Hodge Podge........................................ Darryl Sebastian
Moon Bounce/Popcorn Machine......... Episcopal Youth Group
Music...................................................... Chris Brown/Pohick Pickers
Parking................................................... BSA Troop 899
Photography.......................................... Kathy Kirkland
Pony Rides............................................. Tamarack Stables
Publicity.................................................. Tom Costa
Signs....................................................... Naomi Goeller, Roger Jones,
Square Bubble Design
Soda........................................................ Judy Schmid
Tickets.................................................... Beth Baird
Treasurer................................................ Edwardene Pitcock
Turkey Shoot.......................................... Mo Faber and Grant Hodges
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Pohick Church Services
Sundays
Holy Eucharist Labor Day - May 7:45 am, 9:00 am, and 11:15 am
Holy Eucharist June - Labor Day and Christmastime - 8:00 am and 10:00 am
Church School - Pre-School through Adults - 10:15 am
Wednesdays
Holy Eucharist, Laying-on-of-Hands, Homily - 7:30 pm
Members:
Kathy Kirkland, Anne Derbes, Carney McCullough, Herb Stankwitz,
Micheyl Bartholomew, Don Cooke, Amanda Ljuba, Eric Thorson,
and Jane Rolander
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Calendar of Pohick Special Events
Parish Meeting ........................................ First or Second Sunday in January
EYC Pancake Dinner ........................... Shrove Tuesday (Tuesday before
Ash Wednesday)
Lenten Potluck Suppers ......................... Wednesday evenings during Lent
Lenten Classes & Holy Eucharist
Easter Day ...................................... 5:30 am Easter Vigil
7:45 am Holy Eucharist
9:15 am Holy Eucharist
10: 30am Kids’ Easter Egg Hunt
11:15 am Holy Eucharist
EYC Retreat........................................... Spring
Parish Picnic.......................................... June
Sounds of Pohick .................................. 1st Saturday in June
Youth Sunday......................................... 10:00 am service 1st Sunday
in June
EYC Mission Trip.................................. A week in summer (July)
Vacation Church School ...................... A week in summer (July)
Crab Feast ............................................... The First Saturday after Labor Day
Apple Butter Weekend ........................ Next-to-last weekend
in September
Pohick Country Fair ............................. Last Saturday in September
EYC Fall Retreat .................................... A weekend in Fall
Christmas Mart .................................... 3rd Thursday in November
Thanksgiving Day Service .............. 9:00 am Holy Eucharist
Christmas Pageant ............................... A Sunday in December
Christmas Eve Services .................. 6:00 pm Family Holy Eucharist
11:00 pm Festival Holy Eucharist
Christmas Day Service ................... 10:00 am Holy Eucharist
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Pohick Church Events
In addition to the Country Fair, the church sponsors several other annual
events that promote the sense of Christian fellowship and make Pohick a
unique and wonderful experience for all.
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Crab Feast
Pohick Church holds its annual Crab Feast on the first
Saturday after Labor Day. The menu usually consists of
steamed crabs, fried fish, boiled shrimp, hot buttered
corn on the cob, potato salad, hot dogs (for the kids), as
well as soda and other beverages. Music is provided by
our in-house musicians, the Pohick Pickers. The cost is
$30.00 for adults, and children under 12 are free.
Christmas Mart
The annual Pohick Church Christmas Mart takes
place on the third Thursday in November, from
10:00 am to 2:00 pm This event is sponsored by
the Women of Pohick Church, the Ann Mason Guild,
and the Martha Guild. The parish house and the
Vestry house will be turned into a lovely Christmas
atmosphere with all of the rooms filled with beautiful
arts and crafts, Christmas treasures, and homemade
baked goods. A delicious luncheon will be served
by lovely ladies dressed in colonial costume.
Crab Feast and Christmas Mart raise funds for community outreach.†
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Christian Education
Pohick Church’s Religious Education Programs are for everyone—children,
young people, and adults, alike. We consider this to be a very important min-
istry, and we have a staff who works to ensure a responsive and meaningful
Church School Program. Our purpose is “To help persons of all ages to know
and interpret the message of the Bible and the teachings of the Church, as
they gather as a family of Christians, explore current issues, reach out to new
participants, and develop attitudes and skills in living the Christian faith.”
Adult Christian Education Classes: Believing that God calls us all to deeper
and more comprehensive understanding of Christ’s Church through study,
introspection, and prayer, we offer many ways for adults to study and grow.
One class, the Adult Inquirers Class, was created specifically for adults
interested in confirmation, reception, or reaffirmation when the Bishop visits
Pohick in June, and it is a great refresher course for all Episcopalians. There
are also numerous classes that are offered throughout the year by both the
priests and lay people.
Education for Ministry (EFM): EFM is the most in-depth adult religious
education program available at Pohick. It is a four-year program with a
weekly three-hour class. The focus is on the Bible, church history, and the-
ology. This is an extension study program developed by the School of The-
ology at the University of the South in Sewanee, Tennessee.†
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When you need the best, hire the best! We will
always have your best interest in mind. Over 25
years combined in real estate sales and
investment. If you’ve been in business that long
you have to be doing something right!
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Pohick Church Organizations
Ann Mason Guild
The Ann Mason Guild was first mentioned in 1946 as the “Women’s Auxil-
iary” and adopted its current name in 1959. The Guild offers fellowship, fun,
and the opportunity to reach out a helping hand to our parish, community
and missions here and abroad. Our major fundraiser is the Christmas Mart,
and we also sponsor a fun-filled evening with bingo and the Chili Cook-off.
The money from these events is dispersed to local and out of country chari-
ties. The guild meets the second Tuesday of each month at 9:30 am, except
in July and August. For more information, contact the Church office.
Yes,
Martha Guild
This fellowship group for women meets the first Wednesday of each month,
September through May in the parish hall. Most of its efforts are directed
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toward the annual Christmas Mart, which is held the Thursday before Thanks-
giving. The guild also provides funds for various luncheons, dinners, and
receptions that are held at Pohick. Come join the fellowship of our group!
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services. In addition to Sunday tours, special docent tours for groups during
the week can be arranged by calling the church office.
Beginning in October, on the first Sunday of each month, all three groups
meet from 6:00 to 8:00 pm for a dinner at the beginning of the meeting.†
RIDETAMARACK.COM
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How We Make Pohick Apple Butter
No
by Vern Eppley (Updated by Randy Brooks)
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copper kettles, each with an extended on the bottom of the kettle. Oak, our
stirring paddle. On Apple Butter firewood of choice, guarantees an
Weekend, we process 80 bushels of even, hot cooking fire.
apples and reserve enough apple- On Sunday, each kettle is
sauce—about 90 gallons—to make filled to its 40-gallon measuring
two kettles on Fair Day. point. A couple of gallons of apple-
Sunday of Apple Butter sauce are temporarily removed to
Weekend is devoted to cooking the facilitate the stirring process and
applesauce down to apple butter then added back as the apple-
and canning it in pint jars. It usu- sauce starts cooking down. From
ally takes about 12 hours to cook the moment the fire is started, the
down a 40-gallon kettle of apple- kettles are constantly stirred until
sauce. Hardy volunteers arrive at the point at which the last scoop
the Parish House around 3:00 am of apple butter is dipped out. The
on Sunday to get started and are applesauce is quickly brought to
usually ready to can around 4:00 the boiling point, which is then sus-
that afternoon. tained until we are ready to can.
Our 40-gallon copper ket- When we are within two
tles were built by true artisans and hours of the projected canning
craftsmen skilled in the time, we add 25 to 35
process of working pounds of sugar to
with copper. Each each kettle over a
kettle comes with one hour period.
a three-legged One hour before
metal stand. The the projected can-
outside cooking ning time, we start
area for each adding the spices
kettle is pre- to each kettle. The
pared by laying spices are added
out a 4-by-4 foot at this time so as not
piece of sheet metal to cook out their flavor
on the brick patio. Next before canning. The
comes a layer of fire brick, on recipe for spices for a 40 gallon
which the fire will burn and which kettle contains 28 ounces of cinna-
also supports the kettle and stand. mon, 16 ounces of allspice and 2/3
The exterior of each kettle is coated cup of ground cloves.
with laundry soap to facilitate the The process for making the
cleanup process after cooking. With decision to can starts with the “12-
the kettle in place and leveled, a hour rule of thumb for cook-down.”
“chimney” of fire brick is erected We have learned this lesson over the
around the base of the kettle to con- years as we disciplined ourselves not
centrate the heat of the cooking fire to rush the canning decision. After 10
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hours of cooking, we start doing the line at full speed. Tables are laid out
stainless steel test to gauge the water. in a large horseshoe arrangement
The stainless steel test is spooning in the common room of the parish
out a “glob” of apple butter onto a hall, with volunteers lined up on
stainless steel surface and subjec- both sides of each leg of the horse-
tively evaluating the quantity of water shoe. The hot apple butter is deliv-
that leeches out as the “glob” cools. ered to each leg and ladled into the
During this process, Pohick’s rector pint canning jars, which are pushed
joins the stirring crew to administer up the production line where they
Holy Communion to those dedicated receive a sterilized lid and ring. The
souls who missed the day’s service. rings are then tightened down and
We start with 40 gallons of apple- the jars are turned upside down and
sauce, and we usually end up with 30 packed in 12-jar boxes.
to 32 gallons of apple butter to can. For Fair Day, we start
The canning process is cooking the applesauce down
a sight to behold. The women of early Saturday morning so that we
the Apple Butter Committee have will be able to can the apple butter
this process so organized that you on Saturday afternoon. We set up
would think you were observing a a smaller version of the canning
well-oiled automated production production line in our booth at
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the fairgrounds. This arrangement which was to be expected in that
works very well and yields the we went from four kettles to six.
same high-quality product. This We also canned around 254 small
gives fair visitors an opportunity to jars to give to church newcomers
observe the process. throughout the year.
Apple Butter at Pohick Our tradition of making
Church has always been a best Apple Butter at Pohick Church
seller. We have never been able draws many people to work toward
to make enough to satisfy the a common goal and share the ben-
demand of our parishioners and efits of personal growth, community,
of the public attending our Coun- and well-being. The fun, social inter-
try Fair. In 1997, we increased our action, and shared satisfaction in a
output to 1,379 pint jars and sold job well done embody the spirit of
all but 10 cases by the end of the Apple Butter at Pohick Church. Why
fair. Thus, no customer was turned not join us next year?†
away on Fair Day. Those 10 cases
were completely sold out after the
9:15 service the next morning. “Do not muzzle an ox while it is
The 1,379 pint jars represented treading out the grain.”
a 50 percent increase over 1996, Deuteronomy 25:4
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Music at Pohick Church
by Linda Wilberger Egan, Minister of Music
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and games. This choir’s well-pre-
pared rousing songs add encour-
agement and hope to our worship.
They are directed by Barb Lynn.
The Pohick Bell Choir contrib-
utes the beauty of English handbells
to our services throughout the year,
ringing three octaves of handbells and
three octaves of handchimes. Its mem-
bers use many ringing techniques to
play arrangements of traditional hymns and compositions written specifi-
cally for bell choir. The beauty of the sound and the ringers’ dedication to
their craft help to deepen worship at Pohick.
The Pohick Pickers play guitars, bass, fiddle, keyboard, drums,
Celtic harp, and tin whistle to accompany hymns for communion and to play
for community outreach activities. Hear them today at the gazebo! They are
directed by John Sessums and Chris Brown.
The Early Church Music Ensemble sings anthems composed in the
15th - 18th centuries and sings once a month at the 11:15 a.m. service.†
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Points of Intrest at Pohick Church
Pulpit – The interior of Pohick Church has
been renovated in the style of colonial
churches of the 18th century. Along with
the pews and altarpiece, the pulpit and its
canopy were destroyed during the Civil
War. The instructions in the Vestry Book of
March 3, 1769, were followed in construct-
ing the present pulpit. The flanking flags
are those of the United States and of the
Episcopal Church. A gilded dove on the
canopy symbolizes the Holy Spirit.
In 1988, the original dove was
returned to Pohick Church. Handed down
through generations, it shows the signs of
war damage, its head
and wings broken.
It is displayed in the parish hall along with the corre-
spondence between an Atlanta lady (the daughter of
a Baptist minister) who returned it to Pohick, and The
Reverend Bill Brake, a past Rector of the church.
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the hickory leaf, wheat, grapes, the dove, and many native Virginia flowers,
including the state flower, the dogwood.
The first baluster of the altar rail on the left of the chancel entrance
is the original from which all the rest were copied. It had been taken
during the Civil War by a medical officer whose company had occupied
the church, and was returned when the church was renovated early in the
twentieth century.
Most recently, research has been done to determine more accu-
rately the original appearance of the church. Plaster on each side of the
altarpiece was removed, revealing graffiti from the Civil War period:
names, initials, dates, and phrases. A large letter “M” was found over the
right lower window. After photographs and infrared studies were made, the
markings were covered with protective material and plastered over again –
but the “M” remains exposed.
Pews – Pohick Church, like so many other churches of its time, was built with
the altar to the east. Unlike the gothic churches of England and Europe, there
were two aisles instead of a center aisle. The box pews had higher sides
than at present, with
straight backs and
no cushions. Except
for the propri-
etary pews above
the cross aisle, the
pews on the north
side were occu-
pied by women and
those on the south
side by men.
The most
interesting pews in the church are those once occupied by three famous
Vestrymen and their families. George Washington and his family occu-
pied pews #28 and #29; George Mason and his family, pews #3 and #4;
and George William Fairfax, #21. The church building and furnishings
were financed by a parish levy; a third of the cost was met by the sale of
the pews above the cross aisle, except for pew #1, which was reserved
for “magistrates and strangers.” Pew #11 was reserved for their wives,
and pew #2 was for “vestrymen and merchants,” with pew #12 for their
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wives. Pew #15 was reserved for the rector’s family. Below the cross aisles,
the eight center pews were for “Most Respectable Inhabitants and House
Keepers,” the men sitting on the south and the women on the north.
Today, we sit in any pew that we wish. We are warmed in the winter
by heat from the furnace, cooled in summer by air conditioning, and illumi-
nated by chandeliers. The seats are cushioned and the backs are slanted.
These are all modernizations that have occurred as the church has adapted
to the times. In colonial days, the pews were heated by braziers brought by
parishioners, light was provided by the two tiers of windows, and cooling
was provided by nature.
Parish House – After the Vestry house was built in 1931, it served as an office,
meeting place, church school, and reception hall. As the congregation grew,
the church school expanded. The need for a new parish house was met by
the building of what is now the west wing in 1957. This was designed by the
architect J. Haywood Davis, who was a parishioner of Pohick Church. It was
built next to an underground building which was the heating plant for both
the church and Vestry house. The heating plant roof was incorporated into the
plan as a porch to the west. The building was flanked by a matching porch to
the east. There were spaces for offices, and the lower level boasted a large
common room.
The parish con-
tinued to expand. First,
a nursery wing was built
in 1981 off the common
room, and then trailers
were added as the church
school expanded and the
staff of parish increased.
Because the Vestry house
had been built with old
bricks to match the church
and the bricks of the old wing were of similar style, great care was taken to
make the new brick match. Many trials resulted in bricks that were dyed to
match exactly. The new wing contains classrooms for all ages on two levels.
Vestry House – According to Virginia colonial law, the parish was respon-
sible for all social services in addition to the building and upkeep of
churches and the salaries of ministers. These services included providing
homes for the sick and indigent, finding guardians for orphan children
(who were often apprenticed to tradesmen), and burial of those whose
families could not afford it. The county government was responsible for
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road maintenance (such as it was) and the
apprehension and punishment of criminals.
There were few employees: clerk, jailer,
sheriff, and King’s attorney.
Thus, a Vestry house to conduct
the business of Truro Parish was necessary,
since by the middle of the 18th century, it
was responsible for four churches and all
the attendant expenses. As the new Pohick
Church was nearing completion in Novem-
ber of 1772, the Vestry ordered the building
of a House and specified the dimensions and
construction. Hard times set in. It was not
completed until 159 years later, in time for
the celebration in 1931 of the bicentennial of
George Washington’s birth and the formation of Truro Parish.
In 2002, the Vestry began holding its regular meetings inside, as
would have been done in colonial times.
Bell Tower – Pohick Church, like most colonial churches in rural areas, had
no bell. The bell tower opposite the west end of the church was erected in
1917 as a memorial to George Washington. His name is engraved on the bell.
The church was a “crossroads” church, built at an intersection of a
road leading down to the tobacco
warehouses on the water. There was
no town there. The congregation was
widely scattered, and a bell could
have been heard by only a few people.
The history of Truro Parish
is the history of the colonial days in
Fairfax County. The earliest records
of the settlement of Virginia north
of the Occoquan River are found in
the Vestry minutes of Truro Parish.
These records are now in the Library
of Congress. This parish was created
by the division of Hamilton Parish in
1732. It included what is now Fair-
fax County, the City of Alexandria,
Arlington and Loudoun counties and
“all the land to the Indian Thorofare
of the Blue Ridge Mountains.” During
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the colonial period, the parish was divided. New churches were built—with
bell towers, in towns—and the population increased and prospered.
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Pohick Country Fair Map
Re-enactment
Encampment
Car Show
Handicap
Parking
Parish House
Courtyard
Organ Recital
Pony Rides
Telegraph Road
Golden Dove Gift Shop
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Parking
Scavenger Hunt
Starting Point
Re-enactment
Encampment
Re-enactment
Encampment
Soft
Drinks
Golden Dove
Store
Midway
Show
Pumpkin
Private Road
Patch Funnel
Paintng
Face
Cakes
des
Tickets Velcro©
Wall
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History of Pohick Church
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paid more than usual “tithes” for their from the Virginia Theological Sem-
church offerings. Wealthy plantation inary led services at the church for
families, like the Washington, Mason, a short time. It was in 1838 that the
and Fairfax families, each purchased Reverend W.P.C. Johnson under-
family pews inside the new church. took the task of raising money for
After the Revolutionary War, the church’s repair. It would take
Virginia formally removed all traces of two years for him to do it, with the
the Church of England. The churches help of President Martin Van Buren,
formerly belonging to that denomi- former President John Quincy
nation became known as Episcopal Adams, Daniel Webster, Henry
churches and underwent difficult Clay, and Francis Scott Key.
times. Deprived of their clergy, their Twenty-one years later
church lands often seized, many during the Civil War, the church suf-
of the church congregations dis- fered new devastation when Union
banded. Church services continued troops transformed the building
at Pohick with Parson Mason Locke into a balloon observation post.
Weems, who was George Washing- Dr. Thaddeus S.C. Lowe, a scientist
ton’s first biographer and recounter and inventor, decided that it was his
of the famous Cherry Tree story. He patriotic duty to volunteer his ser-
conducted church services intermit- vices as an aeronaut for the purpose
tently until 1817. of performing aerial reconnaissance
During the War of 1812, on the Confederate troops on behalf
the British raided Pohick Church of the Union Army. In July, 1861, Dr.
because of its association with Lowe was appointed Chief Aeronaut
George Washington. After Parson of the Union Army Balloon Corps by
Weems left the church, students President Abraham Lincoln.
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Besides being used as a
balloon observation post, the church
suffered a lot of interior and exte-
rior damage. Windows were broken,
doors and pews were taken by sol-
diers for the use of firewood, and all
other objects within the church were
taken as “souvenirs.” The fact that the
soldiers were in “George Washing-
ton’s Church” made them think that
the artifacts they took were valuable.
After the Civil War, services
resumed in 1874. In 1890, a major
restoration of the church began,
thanks to the generous contribu-
tions of the congregation, the Mount
Vernon Chapter of the Daughters
of the American Revolution, and the
Mount Vernon Ladies Association.
invite you to come and join us for
Because the interior was restored to
worship, and explore its rich spiri-
reflect its colonial state and the exte-
tual and historical heritage!†
rior was repaired, Pohick Church
is a beautiful place of worship. We
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ALL THE TIME AFTER NINE
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*
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A Brief History of the Pohick Pickers
by The Reverend Donald D. Binder, PhD
The Pohick Pickers were formed in the Fall of 1987, when I was
serving at Pohick as a young seminarian. During the preceding Summer,
the Fair Committee had decided it wanted some entertainment for the fair-
goers. So, one of them approached a few of us with musical backgrounds
to see what we could do. We were happy to oblige, and thus, the Pohick
Pickers were born.
There were originally four members in the group: myself (acoustic
guitar), Barbara Hoffman (now Barbara Lynn, banjo), Buddy Ryan (electric
guitar), and Carolyn Duskin (electric bass). All of us provided vocals. In
those early days, we were essentially a once a year band, rehearsing on
Apple Butter Saturday, and playing for the throngs on Fair Day itself.
I graduated from seminary in 1989, and departed for Florida. Soon,
thereafter, Barbara left the area for the first time. The Pickers looked des-
tined for the dustbin of Pohick history.
Into this void stepped our current band leader, John Sessums (also
now Pohick’s Sexton), whose skills as a professional musician have ably
guided the Pohick Pickers ever since. Under his leadership, the Pickers
now perform not only during the Country Fair, but also at a number of other
church activities throughout the year. The band also leads the communion
music one Sunday a month, and provides musical support for other less
formal liturgical gatherings.
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From its inception, the Pohick Pickers have had an eclectic reper-
toire—a result of both audience requests and the diverse musical interests
of individual members. At its heart, however, the Pickers remain an old-fash-
ioned folk group, with folk songs and spiritual revival standards forming the
core or its musical catalogue. Around this hub have gravitated other musical
styles, such as Pop, Country, Rock-a-Billy, Blue Grass and Blues.
Over the past two decades, band membership has also grown.
We’ve had as many as eight performing together on the same crowded
stage. However, because all of us still have day jobs demanding our time,
there are usually fewer than this number at a majority of the performances.
Although members have come and gone over the years (myself
among them), most recently the band has included:
Barbara Lynn
violin
Whatever your own musical preferences, we hope that you will
enjoy our performance today, as well as other events you might attend at
Pohick in the future. We always perform for the love of Christ and the joy of
music—we hope that you will catch some of each as you listen to us play.†
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A Visit by Mrs. Theodore Roosevelt—
& Her Surprise Gift to the Rector
An
By Harrison Howell Dodge - Former Superintendent of Mt. Vernon and
Past Sr. Warden of Pohick Church
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“Colonel Dodge,” said the his Thanksgiving dinner would be
voice over the wire, “this is Mrs. furnished by admiring friends, and
Roosevelt.” When I had responded caused him to be informed that he
she continued: must call me up immediately after
“I am calling to tell you that the dinner and learn their identity.
Colonel Roosevelt and I have talked He, in fact, followed my instructions
a great deal about the good rector so closely that he called me up sev-
at Pohick and he suggests our offer- eral times before the day arrived,
ing to the rector something for his striving to slake his curiosity. But on
Thanksgiving dinner. Do you think it these occasions I always managed
might in any way displease him?” to be conveniently inaccessible.
“No, Madame,” I replied, at It was therefore with no little
once. “Quite the contrary.” interest I took the receiver from its
“And do you think I might hook on Thanksgiving afternoon in
with propriety add to the turkey answer to the call, “Operator, Pohick
and mince pies a bottle of good wants Mount Vernon.” And then the
port wine?” rector’s voice. “According to promise,
“Most emphatically yes, I wish to report that my family and I
Mrs. Roosevelt,” I said, with as much have enjoyed a most delightful repast,
forensic emphasis as I could muster. duly thanking Him Who giveth merci-
It occurred to me to sug- fully. Now—out with it—to whom are
gest that the knowledge as to who our acknowledgments due?”
supplied all these blessings be held “They are due,” I responded,
until after the dinner had been eaten. with fine rhetorical effect, “to the
This appealed to Mrs. Roosevelt, President of the United States and
also, as rather a dramatic inversion Mrs. Roosevelt.Ӡ
of events, so she entered into a con-
spiracy with me to have the materi- Taken from Harrison
als delivered to me as an intermedi- Howell Dodge, Mount Vernon: Its
ary who would thereupon pass them Owner and Its Story (Philadelphia
on to the proper recipients. I had & London: J. B. Lippincott Company,
the rector of the church apprised 1932), pp. 135-36, 139-40.
of the fact that the ingredients for
Note: The events described herein took place in 1908, with the field trip to Pohick being
arranged for Quentin, the youngest of the Roosevelt children, who was a pupil at Episcopal
High School in Alexandria. On that occasion, Mrs. Roosevelt was also accompanied by her
daughter Ethel and some other family friends. Harrison Dodge is buried with his wife Eliz-
abeth in Pohick’s cemetery, just behind the hedges surrounding the memorial garden. The
Rev. Everard Meade, D.D., Rector of Pohick from 1897-1913, is buried with his wife Lucy about
thirty yards to the northwest of the Dodge tombstones—DDB+
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The National Register: Pohick Church
Pohick Church is listed in the National Register of Historic Places
under the Historic Sites Act of 1935 and the Historic Preservation Act of
1966, administered and maintained by the Secretary of the Interior.
Mr. George Cattanach, archaeologist for the National Survey of
Historic Buildings and Places, U.S. Department of the Interior, states that
Pohick’s name was entered in the Register on October 16, 1969. Accord-
ing to Mr. Cattanach, only three
other properties in Fairfax
County are so listed – namely,
Mount Vernon and Gunston
Hall, both on October 15, 1966,
and Woodlawn Plantation on
February 26, 1970.
Under the Historic
Preservation Act of 1966, the
Secretary of the Interior is
authorized to expand and main-
tain a national register of districts, sites, buildings, structures and objects sig-
nificant in American history, architecture, archeology and culture, referred to
as the National Register. According to further provisions of the Act, the Regis-
ter is a protective inventory of irreplaceable resources across the face of the
land—a guide to a richer environment with visible continuity with the past.
Nomination of Pohick Church for inclusion in the Register was
made by the chairman of the Virginia Historic Landmarks Commission
in Richmond. Upon evaluation, the church met all the criteria designated
by the authorities. Visi-
tors and other interested
persons will benefit from
the fact that the name of
Pohick Church will appear
in source material and
on maps made available
by the Department of
the Interior, but the main
objective of a listing the
Register is the preserva-
tion of our church for its
historic value. †
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Pohick’s Clergy 1733-Present
Laurence DeButts*................................................................. 1733-1734
James Keith*........................................................................... 1735-1736
John Holmes*.......................................................................... 1736-1737
Charles Green........................................................................ 1737-1765
James Scott*........................................................................... 1766~
Lee Massey............................................................................. 1767-1776
John Andrew*......................................................................... 1777~
Mason Locke Weems*.......................................................... 1799-1817
Charles O’Neill*..................................................................... 1812-1813
William P. C. Johnson............................................................. 1838-1840
Richard Templeton Brown*................................................... 1860~
E. P. Lawrence*....................................................................... 1875~
Samuel Alfred Wallis.............................................................. 1881-1895
Henry F. Kloman..................................................................... 1895-1897
Everard Meade....................................................................... 1897-1913
Edward Winborn Mellinchampe.......................................... 1916-1922
A. Campbell Tucker............................................................... 1923-1925
Reginald R. Hall...................................................................... 1925-1927
Clarence Adrian Langston.................................................... 1928-1939
John Curtain Runkle............................................................... 1940-1943
Clarence Edward Buxton...................................................... 1943-1956
Albert Newton Jones.............................................................. 1956-1982
Robert C. Blackington, Jr.*.................................................... 1982-1983
William Howard Brake, Jr....................................................... 1983-1999
Roy A. Benjamin*.................................................................... 1999-2001
Donald D. Binder.................................................................... 2001-Present
* = Interim Minister
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Past Country Fair Chairs
1941 Unknown 1998 Howard Hay
1942-45 World War II 1999 Howard Hay
1946-62 Unknown 2000 Bill Bland
1963 Hugh Peyton 2001 Chris Brown
1964 William Nelson 2002 Randy Cudworth
1965 James Teague 2003 Wayne Biggs
1966 Robert Giles 2004 Tom Mayberry
1967 Richard Taylor 2005 Warren Prados
1968 George Relyea 2006 Mike Zane
1969 Joe Cholko 2007 Pete Kind
1970 John Peterson 2008 Steve Harding
1971 Bill Wrench 2009 Wendy Remaly
1972 Russel Hawe 2010 Mike Wooten
1973 Lawrence Nail 2011 Mike Elston
1974 Ralph Pinkard 2012 Mike Krajack
1975 Edgar DeMaris 2013 Clint Herbert
1976 John Gailiard 2014 Mike Wooten
1977 Scott Blackwell/Don Hoffman 2015 Anne Derbes
1978 John Daniels/Emil Maigret 2016 Jeff Parker
1979 William Patterson 2017 Doug Smith
1980 George Lowerre 2018 Tom Goeller
1981 Ralph Pinkard
1982 Bob Clement
1983 Don Hoffman/Ralph Pinkard
1984 Vern Eppley
1985 Vern Eppley
1986 Frank DeLizza
1987 Jack Cunningham
1988 Rod Burton
1989 Mike Halbrook
1990 Gloria Seely
1991 Bill Harper
1992 Ed Charbonneau
1993 Bob Bartlett
1994 Bob Armstrong
1995 Tom Bland
1996 Dennis Myers
1997 Lynn Weatherhead
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The George Washington Chapter, Virginia Society,
Sons of the American Revolution, wishes Pohick
Episcopal Church, the parish church of George
Washington and George Mason, and the final
resting place of many Revolutionary War Patriots,
another successful Country Fair 2018.
Fraternally,
Paul Walden
2017 Chapter President
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