Storytelling as Research
Methodological considerations for telling the stories
of undocumented workers through body mapping
CITATION
Gastaldo, D., Magalhães, L., Carrasco, C., and Davy, C. (2012). Body-Map Storytelling as Research: Methodological
considerations for telling the stories of undocumented workers through body mapping. Retrieved from http://www.
migrationhealth.ca/undocumented-workers-ontario/body-mapping
acknowledgments & contact information
The research project “The health consequences of gendered economic migration: The case of undocumented
Latin American workers in Ontario” [2009-2012] was funded by the Canadian Institutes of Health Research
(grant 487128).
The project was developed in partnerships with two non-profit organizations:
The future?
... I wish I knew it,
but it has already begun.
Body-Map Storytelling as Research
Introduction
What is Body Mapping?
Body maps can be broadly defined as world they live in. Body mapping is a way
life-size human body images, while “body of telling stories, much like totems that con-
mapping” is the process of creating body tain symbols with different meanings, but
maps using drawing, painting or other art- whose significance can only be understood
based techniques to visually represent as- in relation to the creator’s overall story and
pects of people’s lives, their bodies and the experience.
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1. Gastaldo, D. & Carrasco, C. (2010, October 1). Unveiling hidden trajectories through visual narratives: A work-
shop on body mapping. Presented at the Art of Public Health Conference, Dalla Lana School of Public Health,
University of Toronto.
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Body-Map Storytelling as Research
Body-map storytelling
Body-map storytelling is primarily a data ments: a testimonio (a brief story narrated
generating research method used to tell a in the first person), a life-size body map,
story that visually reflects social, political and a key to describe each visual element
and economic processes, as well as indi- found on the map.
viduals’ embodied experiences and mean- This technique can also help stimulate
ings attributed to their life circumstances dialogue and share knowledge with gen-
that shape who they have become. Body- eral audiences given that the mapped story
map storytelling has the potential to con- brings research participants’ stories to life
nect times and spaces in people’s lives that through combined visual and oral media.
are otherwise seen as separate and distal in As a product, mapped stories offer a cre-
more traditional, linear accounts. The final ative and potentially visually-compelling
outcome of the body-map storytelling pro- approach for knowledge translation and ex-
cess is a mapped story composed of 3 ele- change.
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Body-Map Storytelling as Research
think; “people think about things differently reasons were intertwined in creating their
when making something, using their hands migration journey and their current so-
– it leads to a deeper and more reflective cial determinants of health in the absence
engagement” (Gaunlett & Holzwarth, 2006, of any form of social protection granted by
p. 89). citizenship.
A second assumption that supports body- In our experience, body-map storytelling
map storytelling is that participants are seen reveals a personal, recent, and embodied
on a positive light, as people who have a con- history that is rooted in national and inter-
tribution to offer to the social and health national historical movements that shape
sciences. This is congruent with our overall peoples’ lives. These socio-economic trends
principle of employing asset-based meth- promote and reward new subjectivities at
odologies. As researchers, we offered par- the same time that they are seen by some
ticipants a means to facilitate their reflexive individuals as opportunities and desirable
process and be challenged (e.g. questions new ways of being; e.g. economic possibil-
asking for symbols, homework on messages ities created by an international labour mi-
to share with the public); knowing they have gration movement also makes possible new
a particular form of expertise and interest in forms of subjectivity for those living trans-
sharing their experiences. By bringing the national lives. For health studies, body-map
body to the centre of this representational storytelling can disclose multiple social de-
space, we helped participants engage in a terminants of health or focus on particular
conversation about experience and percep- determinants and their intersectionalities
tions as lived in an embodied manner, rather (in our case, gender and working condi-
than in a temporal or spatial way. tions).
In terms of supporting arguments for the When studying the relationship between
use of body map storytelling in qualitative health and working conditions, we found
studies, it is particularly significant to grasp body-map storytelling to be a very help-
the intersection of global and local con- ful method because it increases the qual-
texts as well as fragmented representations ity of participants’ description, makes the
of the self. This can be achieved through biological, emotional and social body vivid
the exploration of people’s life journeys or in their narratives and supports their vis-
their sense of multiple belongings in con- ualization of problems faced and sources
text as embodied experiences. Edwards and of strengths. In the international literature,
DiRuggiero (2011) support the need for body maps have been described as a power-
population health methodologies to em- ful tool for eliciting perceived health status
brace the notion of context to reveal health and for promoting self-assessment in the
inequities. To do so, they propose three fo- identification of health and safety issues
cuses for context on data generation: his- (Keith & Brophy, 2004; Keith et al., 2001;
torical, global, and dynamic/heterogeneous O’Neill, 1998). We found that concrete
contexts. For instance, in our study, it was questions on working conditions and their
important to have a methodology that was impact on the body helped participants map
flexible enough for participants to portray the health consequences of their precarious
how structural, intermediary and personal work and life circumstances.
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Ethical Considerations
In our research, body-map storytelling in- able from the start with the idea that his or
volved creating a narrative and mapping out her body map will be shown to the general
in and around the body, participants’ jour- public. If possible, clearly indicate how the
ney from leaving another county to settling body map might be made public (i.e. art ex-
and living in Canada as an undocumented hibition, touring, etc) and how it or parts of
worker. In this context, we encountered and it, might be published in another form, for
learned about several ethical issues related to example, a manual, text-book or collection
using body mapping in research. We present of body maps in print form or electronic
these considerations from planning to con- (online) format.
ducting this type of data generation method.
Ensuring confidentiality
Obtaining Consent Confidentiality means trust and privacy,
Before engaging in body mapping, verbal and the measures you take to ensure that
or written consent must be obtained which body maps stay confidential will depend
outlines how the body maps will be used, how on how you propose to use them. For the
confidentiality will be maintained, any poten- most part, body maps should be treated in
tial risks or benefits of participating in body the same way that interview transcripts and
mapping and finally, the rights of the partici- audio files are handled, with the added con-
pant (see Appendix A, page 46, for a sample sideration that unlike these latter forms of
of items included in our consent form). data, body maps may be made fully access-
ible to the general public. If this is the case,
Use of the Body Map participants must give informed consent and
Considering the use of body maps before should be aware that their body maps will be
they are created can help minimize any po- shared with the general public. For this rea-
tential conflict between what participants son, it is important to refrain from including
decide to include in their body maps and personal information on the body map that
who keeps the finished product. If you prefer can potentially identify the participant.
to use body maps for an exhibition or further In our research, we asked participants to
dissemination in the future, you may want to refrain from using real names, real pictures
keep them. There are other options such as or including exact addresses or names of
having them photographed or scanned and places they had lived or worked. This can be
printed so that both the participant and re- difficult at times because some participants
searcher have a copy, however, this process may want to reveal who they are for political
is expensive. Keep in mind that obtaining a or advocacy reasons and participants’ desires
digital image of the body maps will be ne- have to be carefully balanced against the po-
cessary for preparing manuscripts, presenta- tential ethical and legal implications of hav-
tions, and other dissemination methods. ing their identities known. For instance, one
Whatever you decide to do with the com- participant wanted to include a real picture
pleted body maps, it is important to make of his face on his body map and went as far as
this very clear before engaging in the body bringing an enlarged copy of the picture to
mapping process. Participants must give in- the research team for inclusion on the body
formed consent and therefore feel comfort- map. After several discussions about the best
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way to proceed, it was decided that only his that appropriate services/supports are avail-
eyes would be included on the body map able if needed or requested.
even after having distorted the picture to In our research project with undocumented
make his face unrecognizable. In addition, workers, body maps allowed participants to
some participants brought real pictures they share their unique story and bring visibility to
had taken of places or things they had done. the issue of undocumented status in Canada,
In this case, the pictures did not contain without exposing their identity to the pub-
dates, names, or people and were included. lic. This was particularly important given the
It is important to remember that every case direct threat of deportation that participants
is different and should be handled as such, faced should their identities be revealed.
while paying special consideration to its eth- Body mapping was also useful for over-
ical, legal and social implications. coming language barriers, yet varying levels
However, there will be cases where poten- of literacy may pose constraints when doing
tially identifying information makes it on to written exercises or when handling unfamil-
the body map unintentionally. In our study, iar art materials. Varying levels of physical or
the research team would review each body artistic ability may also require modification
map for potential identifiers and spend a sig- of mapping activities to make them more ac-
nificant amount of time stripping or altering cessible. For instance, clip art or magazine
information contained on the body map to cut-outs can be used instead of drawing or
maintain confidentiality. This is similar to the facilitator can do the physical compon-
the common practice of removing identi- ents of the exercises if the participant is un-
fiers from “raw” interview transcripts. It is able to or feels uncomfortable. Using print
important to consider that this process takes media on the other hand also raises concerns
time and should be done well in advance about inclusiveness, given that it is riddled
from the date you propose to photograph with a culture of consumerism and often re-
the body maps in their final form. The ori- inforces gender and cultural stereotypes.
ginal body maps should be stored in a safe
place with restricted access and their digital- Rights of the participant
ized versions should be stored in password Consent to participate in research should
protected computers used only by the study be understood as a process rather than an
team. event. Even if the participant has consented
to participate at the start of the study, they
Potential benefits and/or may not feel comfortable with a particular
risks of body-map story telling question raised and may want to stop or not
Body mapping can be a very fun and cre- do a particular activity. Therefore, it is im-
ative process, but also a very powerful exer- portant to remind them that participation is
cise; body maps can also evoke a lot of emo- voluntary and that they can refuse to partici-
tion and bring strong, painful memories to pate, may withdraw at any time, and may de-
the surface. Given the personal nature of cline to answer any question or participate in
body-map storytelling, it is important to in- any parts of the body mapping process – all
form and remind participants that it is up to without negative consequences.
them how much they want to reveal, but on In relation to authorship, participants
occasions also actively try to protect their may put a great number of hours preparing
privacy stating that something is “too much” and embellishing their body maps and some
for a research study, and reminding them may become very attached to them. The re-
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common in the original design but we felt corporated two additional activities not found
these went beyond the scope of our study and in the original design (i.e. Exercise 4: Drawing
our role as researchers and therefore refrained the Future and Exercise 5: Participant Narra-
from using this style of facilitation. The pilot tive, the basis to create the Testimonio).
session also helped elucidate missing pieces. Once a final list of adapted and additional
For instance, one of the aims of our third inter- exercises was determined, two members of
view was to understand participants’ plan for the research team drafted a short facilitation
the future and it was therefore necessary to manual in English, Spanish and Portuguese
include an activity that would illustrate how similar to the instructions found in pages 47 to
participants imagined their future to be like. 49 of this guide. Below is a table of the final ac-
It was also necessary to understand how par- tivities we chose and adapted from the original
ticipants wanted others to see their body maps design and additional exercises we incorpor-
and interpret their story. For this reason we in- ated to account for outstanding themes.
Another consideration in the adaptation save time, and where more time would be
process was time. The original body mapping needed.
guide developed by Solomon (2002), advises The trial run resulted in the development
to allocate at least five full days of working of what we call a “mock body map” (see pic-
time, or approximately 30 hours to complete ture 4). We realized that the fully painted body
each body map. Our activities however, were maps as developed by Solomon (2002) would
meant to be carried out over three 1-hour take significantly more time to complete and
interviews—90% less time than the original would require special storage considerations
plan! Therefore, it was important to conduct post interview to allow sufficient time for the
a trial run of the final activities with our re- paint to dry and the material to settle; so we
search team to get a sense of how long each opted to use paint only for the body outlines or
adapted activity would take, where we could if time permitted. We also realized upon con-
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ducting the trial run, that not all of the activ- us a head start the next time we met. As you
ities could be completed in the allotted time. can see from the Table 2, we also combined
To get around this time barrier, our team de- similar activities to reduce the amount of time
veloped homework activities that participants spent on explaining the purpose of each activ-
could take home in between interviews to give ity and how to do it.
Marks on/under
the skin
Body posture
Colours
Message
to others
Support
structures
Slogan
Future
Migration
journey
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We also compiled a binder of common clip interactions, social support, as well as feelings
art images that participants could easily copy and emotions (e.g. people arguing, people
and paste onto their body map rather than holding hands, feeling sad, feeling mad, etc).
spend enormous amounts of time looking On occasions, participants asked research-
through magazines to find them. The binder ers to look for additional images (facilitator’s
included images related to travel and com- homework) such as print music lyrics or im-
munication (e.g. planes, maps, computers, ages (e.g. a boat, health symbols, logos).
phones, buses, trains, boats, etc), food (e.g. The mapping activities you develop for
vegetables, fruits, cutting knives, pots and your project will depend on the nature of your
pans, etc), the human body (e.g. spinal col- research questions and proposed design. In
umn, stomach, head, arms, GI, etc), work (e.g. later sections of this guide (pages 26 to 35) we
tools and equipment, people working, com- discuss in greater detail the activities we used
mon hazard signs, work attire such as boots, for our research project and how to facilitate
aprons, etc) and references to common social them.
Particularities of Mapped
Stories as Research Products
As mentioned before, there are three com- stated before, it has to be revised for confi-
ponents to each mapped story: dentiality or complete (some participants
• the testimonio, which is a brief narrative ask researchers to do finishing touches for
about who the participant is and her/his lack of time) before being digitally record-
circumstances; this first-person story is ed.
narrated by the participant at the end of the • the body map key that describes each ele-
last meeting while looking to the complete ment of the map in the first person as well.
body map. It provides a broad description Recording all sessions is essential to guaran-
about this person’s life and gives context tee all meanings (e.g. colour of the body) are
to the other two elements. After the final registered. Without the verbatim of the ses-
meeting, the facilitator refines or revises sions it is impossible to create the body map
the story to make sure the general audi- keys (see pages 37 and 40 for 2 samples).
ence will understand it (no key elements
are missing) and to make sure the focus on All three elements are co-created by the
the research topic is kept, in our case being participant and researcher. As a final result,
an undocumented worker. In this particu- the life-size body maps are visually impressive
lar study, we also used data from the inter- and make each individual real and unique.
views that preceded the body map sessions The testimonios help contextualize and nar-
to co-create the testimonio; rate the story conveyed in the body maps,
• the life-size (almost 2 meters long) body while the keys provide a detailed description
map which cannot be interpreted without of each body map symbol that grant access to
a key because the same symbol may repre- the visual narrative and allow for interpreta-
sent distinct things to different people. As tion by the viewers.
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awareness about “talking” to the public and to understand that body maps capture a mo-
dominant social discourses, such as disap- ment in people’s lives and offer a picture of
proval for sex trade work (e.g. former owner a given time and locations, when they are
of a striptease bar visually representing herself asked to talk about a particular element of
as a small business owner) or being provoca- their lives, like in our case, being an undocu-
tive and presenting the idea of illegality as a mented worker. However, these are people in
product of capitalist societies, as neocolonial movement, creating and thinking about their
relations support new forms of exploitation. subjectivities and the health consequences of
Another analytical element to have in mind their work as they interact with the research-
is how researchers think about body maps. ers. This sense of movement and transitory
They can be considered as an identity card, reality should not be lost by the “definite” im-
a fixed description of who people are as in- ages body maps seem to portray.
dividuals and as a collective. Despite the po-
tential use of such characterization for know- For more information on analysis check References
ledge translation, analytically, it is important and Additional Readings, pages 43-45.
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Room Preparation
Time uled interview. Setting up the room for body
It is important to make sure that you have mapping may require moving furniture and/
sufficient time to complete the tasks for the or transporting material from one place to an-
session. Some participants may take longer other. In general, allow 30 minutes before and
than others so ensuring that you do not sched- after an interview for set-up and take-down.
ule back-to-back sessions with other partici-
pants is crucial. Time is something you need Space and Layout
to consider if you are working in an external The size of the room in which you intend to
research setting used by many people. You will complete the body map is another important
also need to account for preparation time be- consideration. The room has to be large enough
fore the participant comes in for their sched- to comfortably lay out the life size paper with
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enough room to walk around it while tracing sheeting to avoid staining the floor or carpet
the body and using materials. Chairs and stand with the art materials. After body mapping,
alone tables should be cleared to give you more you may need to have an alternate space to lay
space. The large sheets of paper can be placed down body maps that are still wet with paint.
on top of secure tables so you can complete the Finally, it is extremely important to provide
tasks at a more comfortable level. Alternatively, privacy. Most people will find what you are do-
if participants find it challenging or unsafe to ing very curious and it is not uncommon to
lay on top of the tables where the large sheets of have people try to pop in unexpectedly to see
paper have been placed, the body mapping ac- what you are doing. Be sure to secure a private
tivities can also be done on the floor. Make sure room to conduct the full body mapping ses-
you cover the area with newspaper or plastic sion.
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In our research project we did not suggest cations of your research, that it is safe to have
that participants take their body maps home participants take their body maps home, you
to work on them given the sensitive nature of should also consider financial and resource
information we were collecting (i.e. lack of constraints that may arise. Participants may
legal immigration status in Canada). If you lack the space or craft material to complete
decided, after considering the ethical impli- their body maps at home, and you may have
Picture 5 – Fabio’s (left) and Rafael’s (right) body maps represent examples of limited artistic engagement with the activity
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to lend some art materials. It may be useful you have several participants in your study,
to take a picture of the body map before the it may also be beneficial to keep a record of
participant takes it home in case it comes who took their body map home, what art
back damaged (or does not come back). If materials they borrowed, and so forth so that
Picture 6 – Lina’s (left) and Maya’s (right) body maps represent examples of arts-oriented participants
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Body-Map Storytelling as Research
you are more organized and know where the and the participant uncomfortable. One way
materials and body maps are at all times. to get around this is to trace a few inches
away from the participant so that you do not
Close Proximity have to come in direct contact with his/her
Tracing around particular areas of the body. Another option is to skip areas that
participant’s body (i.e. inside of the legs, make you feel uncomfortable and draw them
around the chest, etc) may make both you in once the participant has stood up.
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Reminders • Some participants may take very long to do this because they must recall the meaning
or Special of the symbols they created during the first and second interviews. To make sure that
Considerations things are not missed, help participants by pointing to key elements for them to men-
tion as they narrate their story.
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Body Posture: I wanted to show myself in tion symbol because it represents my ‘reason’
the position I fall asleep every night because for coming to Canada and the opportunity to
sleeping was something I rarely did in Can- stay. An orchid blooms every year and since
ada. For years I just slept a few hours per night I came to Canada my life has changed. My
because I had back-to-back jobs. It was so bad slogan is ‘God never abandons you’. I like the
that I couldn’t do any work sitting down be- lyrics of a song called ‘Footprints In the Sand’;
cause I would fall asleep even when people it says that in times of great despair people are
were talking to me. Looking at my body in this under the impression God has abandoned
position, I see a peaceful, restful person, and them, because when they look at the foot-
wish I could have just a third of such peace. My prints in the sand they only see the prints of
body map represents a rested body and people a single individual, they feel alone, but God
who work as hard as I do, deserve to rest and replies that in those difficult moments it was
feel in peace. If I had a visa, I would go home God who was carrying her/him, and this is
every year for two months and rest. why there is only one set of footprints. I kept
listening to this music to keep moving for-
Colours: For my body outline, I first thought ward. I’ve placed the title of the music in my
of brown because I believe it is the colour of my heart and the lyrics at my feet.
skin. But, a meaningful colour for me is red,
like a ruby, which is my favourite stone and Marks on/under the skin: The red dots
colour. I’ve painted my hands in blue because around my left leg represent the edema that
my hands are always working. happens six days a week when I work as a
cook, standing for most of the workday. On
Migration journey: The pictures from left my forearms, I have 13 scars of burns that I
to right around my legs represent my migration have gotten with the oven and stove. The pic-
journey. I entered Canada with a tourist visa. ture on the left, close to my arm, represents
When immigration officers asked me about the me working 7 days a week and sleeping an
reason for my visit, I told them I was attending average of 3 hours per night for over 2 years.
an orchid fair. I came to Canada in ‘search of I have also chosen to mark my joints because
an orchid’ – a better future for my family. I was I am no longer able to fully extend or close
a salesperson back home, when I planned my them because of the very heavy and demand-
trip to Canada, and 48 hours after I arrived, I ing nature of my work; now I can’t peel po-
became a cleaner. After working several clean- tatoes or garlic anymore. When I was do-
ing jobs simultaneously, I eventually got a job ing the hand painting exercise for my body
as cook for six days a week and kept only one map, I wasn’t able to fully extend my fingers
of my cleaning jobs. My savings from all this and that’s why there are missing parts on my
work allowed me to buy an apartment for me handprint. The picture of people fighting on
and my children back home. At the beginning the left represents the difficult work relations
and the end of my migration journey is my I have with my co-workers. For instance, I al-
family; family is where everything starts. ways end up having extra duties and more re-
sponsibilities at work because the people, who
Personal Symbol and Slogan: The orchid are hired to work as my assistants, often have
that appears on top of my head is my migra- never worked in a kitchen before.
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Body-Map Storytelling as Research
Body scan and personal strength: I believe my country and reunite with my two children.
my strength comes from my brain. Sometimes Right now my children are upset because I left
I think that all I’ve done, all I’ve achieved, was them behind, but I believe that one day they
done by God- not by me, but by God. This is will understand, that all the sacrifices I made,
why I pictured God as a sun on the top left were for a good cause.
corner of my body map. I think no one has as Overall, I think my body map could have
much strength to do all that I’ve done in this been done better, but because I was sleep de-
country. prived for so many years, my brain is not the
same anymore; it is slow and I struggle to do
Support structures: I think my boss has activities in a timely manner. I think people will
been the person who has helped me the most look at this body map and say: “This woman
in Canada. The orange hand on the right side, has had no life, she only worked non-stop”.
pushing me up to overcome hurdles, repre-
sents my boss. Message to others: When I came to Can-
ada, I did not get information about my immi-
Future: I know my future will be all happi- gration status and became undocumented as a
ness. The big smiles on the right corner sym- consequence. This is why my message, found
bolize my happiness and victory; happiness on the top right, is for other immigrants. It
because my family will be finally together. The says: Immigrants should search for information
future rests close to my hands because it will when they arrive. I did it wrong due to a lack of
become true in a few months when I return to information.
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Case 2: Andres
Testimonio
Body posture: In my body map I have my been nothing more than a stage in my life rath-
arms wide open to represent my receptive- er than something permanent. I put my slogan
ness to new learning opportunities in Canada. on my forehead because this is very central to
Coming to Canada has allowed me to mature the choices I make in life.
as a person, learn English, meet new people,
and work in different occupations. I live a very Marks on/under the skin: My experience as
relaxed lifestyle in Canada and I believe that an undocumented worker in Canada has been
I’ll be able to get ahead in life, even though the very difficult because I feel that undocumented
majority of the jobs available for workers like workers are expected to work harder than the
me is considered hard labour. rest. The image of the man cleaning the win-
dow in the cold on the bottom right, near my
Colours: I chose light blue for my body out- foot represents my experience working as a
line because this colour captures the sense of temp worker at a factory. Here I was expected to
calmness I feel in Canada. I painted my hands work harder while other people, like the super-
in yellow to represent the financial prosperity visors and permanent staff watched me do all of
that Canada has given me. the work, much like the people sitting indoors
in this picture. The people watching from the
Migration journey: When I think about inside also represent the better job opportun-
back home, I get vivid memories of my life ities that would be available to me if I had legal
there, so I have represented some of these im- status in Canada or if I went back home to work
ages beside my head. The reason for coming to since I have university education.
Canada was to meet new people from different When I compare the jobs I’ve had, factory
cultures and improve my language skills. This is and cleaning jobs stand out as the worst ones
encapsulated in the bubble above my head. I’ve because unlike painting, construction, or other
had a range of jobs in Canada, including paint- contracting jobs where you can learn a trade,
ing, cleaning and factory work. I placed these you rarely have the chance to become your
jobs on the bottom left near my foot because I own boss in factory or cleaning, and you don’t
wanted to show that these are low paying jobs earn that much money. I represent this occu-
and that they are considered “low-skilled” jobs. pational difference by placing hardware tools
But, I didn’t place them below my feet because and equipment that are used in contracting
these jobs are not necessarily degrading or sectors above those that represent factory and
dirty jobs. They are respectable jobs. cleaning work. I also added red arrows from
the better jobs towards the image that says
Personal symbol: I chose a magnifying “Every dollar counts”, and black arrows be-
glass to represent my migration journey, and I tween the other jobs which limit occupational
placed it in front of my face, and enlarged my mobility. Even though I know construction
eyes and ears to represent why I came to Can- work is better paid, I’ve never done construc-
ada, which was to see and learn new things. tion work because it is also very dangerous. I
can’t afford to get seriously injured here, so I
Slogan: I believe that everything in life is represent staying away from hazardous jobs
part of a process, and I have chosen this as by placing a poison control sign on my hand.
my slogan since my experience in Canada has The World Health Organization logo and the
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Body-Map Storytelling as Research
medical symbol near my heart represent being dimensions of life in Canada using diverse
in good health and that I have private health faces to capture multiculturalism, and a fist to
insurance. capture the struggles that undocumented mi-
grants face, including lack of access to servi-
Message to others: My message is for other ces and unequal gender relations. I place these
immigrants in Canada because I feel that most symbols near the bubble above my head to con-
Canadians wouldn’t be interested in hearing trast my lived experience in Canada with what
what I have to say. I placed my message near I originally hoped to find. The female near my
the bubble by my head which represents my heart represents me living with my partner and
reasons for coming to Canada and it reads: It’s my support system. The house with the Can-
difficult being undocumented in a country that adian symbol on the roof represents “feeling at
isn’t yours. There are very little opportunities to home” in Canada. I feel that Canada is a very
find permanent employment. But if you have the welcoming country and although I’ve never
desire to get ahead, it is a big obstacle, but not personally experienced any direct forms of dis-
impossible to achieve. crimination, I know that many immigrants use
community centres or other forms of support
Body scan and personal strength: I get my so I represent the availability of such services
personal strength from my own determination with pictures of diverse families and a health
which is related to my slogan. I feel that I am provider found outside my body near my heart.
able to overcome barriers in Canada because
I know that being here is just one of the many Future: It is hard to think about where I will
experiences I will encounter in life. I try to be and this is why I have a question mark over
see my experience in Canada positively. Can- my head. I know I want a professional job and
ada has given me a range of work experiences, go to grad school. I know that being undocu-
and even though these jobs haven’t been in my mented in Canada won’t make this possible, so
field, they have given me an opportunity to I plan to keep traveling for better opportun-
meet people and a chance to strengthen per- ities. I put a diploma and a graduation hat on
sonal values and goals. my right hand because I feel like the future is
in my hands. The flag and the airplane on my
Support structures: I represent the social right hand represent travelling back home and
then to other places.
42
Body-Map Storytelling as Research
Guillemin, M. (2004). Understanding illness: Using drawings as a research method. Qualitative Health
Research, 14(2), 272-289.
Keith, M. Brophy, J., Kirby, P., & Rosskam, E. 2002. Barefoot research: A workers’ manual for organising
on work security. Malta: Interprint Limited.
Keith, M. M. & Brophy, J.T. 2004. Participatory mapping of occupational hazards and disease among
asbestos-exposed workers from a foundry and insulation complex in Canada. International Journal of
Occupational and Environmental Health, 10(2), 144-153.
“Living and thriving with HIV/AIDS”. n.d. In The Men’s Body Mapping Research Project. Available from
http://sites.google.com/site/bodymaps
MacGregor, N.H. 2009. Mapping the body: Tracing the personal and the political dimensions of HIV/
AIDs in Khayelitsha, South Africa. Anthropology & Medicine, 16(1), 85-95.
McLay, D. (2006). Putting hope on the map. In The Positive Side, 8(1). Retrieved from
http://www.positiveside.ca/e/V8I1/Hope_e.htm
Mehes, M., Flicker, S., Mykhalovskiy, E., Teolis, C., Taylor, D., & Smith, T. 2009. The men’s body
mapping project: storytelling, advocacy and HIV knowledge exchange through an arts-based process.
In 18th Annual Canadian Conference on HIV/AIDS Research. Available from
http://www.cahracrv.ca/english/resources/abstracts_2009/abs.php?abs=P258
Mwaluko, G.M., Mgalla, Z.J. , & Morona, D. 2002 (July). The body mapping: A useful tool to understand
adolescents’ perceptions of sexuality in the AIDS era. Experience from Mwanza, Tanzania. Paper
presented at the International Conference on AIDS, Tanesa, Mwanza, Tanzania. Abstract no.
WePeE6508 Available from http://gateway.nlm.nih.gov/MeetingAbstracts/ma?f=102252096.html
O´Neill, R. 1998. Body of evidence. Hazards 61: Centrepages.
Papademetriou, D. (2005). The global struggle with illegal migration: No end in sight. Retrieved
14/01/2008, http://www.migrationinformation.org/Feature/display.cfm?id=336
Rose, G. 2007. Visual methodologies: An introduction to the interpretation of visual materials. 2nd ed.
London: Sage Publications.
Soave Strategy Group (2006). The Impact of Undocumented Workers on the Residential Construction
Industry in the GTA. Toronto: SSG, Prepared for: Laborers’ International Union of North America
(LIUNA).
Solomon, Jane. 2002. “Living with X”: A body mapping journey in time of HIV and AIDS. Facilitator’s
Guide. Psychosocial Wellbeing Series. Johannesburg: REPSSI.
http://www.repssi.org/index.php?option=com_content&view=article&id=46&Itemid=37
Wienand, A. 2006. An evaluation of body mapping as a potential HIV/AIDS educational tool. Centre for
Social Science Research, working paper 169, 1-32.
“Who am I? Peer counselling through body mapping.” 2007. In The Free Library. Available from
http://www.thefreelibrary.com/”WhoamI?”Peercounsellingthroughbodymapping-a0165807220
Wilson, R.M., P. Landolt, Y.B. Shakya, G. Galabuzi, Z. Zahoorunissa, D. Pham, F. Cabrera, S. Dahy,
and M-P. Joly (2011). Working Rough, Living Poor: Employment and Income Insecurities Faced by
Racialized Groups in the Black Creek Area and their Impacts on Health. Toronto: Access Alliance
Multicultural Health and Community Services.
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Body-Map Storytelling as Research
Additional Readings
Art2Be, n.d. Art for positive living and social change. http://art2bebodymaps.com
Beverley, J. 2005. Testimonio, subalternity, and narrative authority (chapter 22). In N. Denzin and Y.
Lincoln (editors). The Handbook of Qualitative Research. 3rd ed. Thousand Oaks California: Sage
Publications, p. 547-557.
Buckingham, D. 2009. ‘Creative’ visual methods in media research: Possibilities, problems and
proposals. Media, Culture & Society, 31(4), 633-625.
Crawford, A. 2010. If ‘The Body Keeps the Score’: Mapping the dissociated body in trauma narrative,
intervention, and theory. University of Toronto Quarterly, 79(2), 702-719.
Gershon, W. S. (Ed). 2009. The Collaborative Turn – working together in qualitative research. Boston:
Sense Publishers.
Liamputtong, P. 2007. Innovative and alternative methods in consideration (chapter 7). Researching the
Vulnerable. Chapter 7 Thousand Oaks California: Sage Publications, p. 140-163.
Liamputtong, P. 2007. (Re)presentation of vulnerable voices- writing research findings (chapter 8).
Researching the Vulnerable. Thousand Oaks California: Sage Publications, p. 164-188.
Pink, S. 2007. Doing visual ethnography. 2nd ed. London: Sage Publications.
Poland, B. & Pederson, A. 1998. Reading between the lines: Interpreting silences in qualitative research.
Qualitative Inquiry, 4, 293-312.
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Body-Map Storytelling as Research
Appendix A
Consent Form
Only Items Related To Body Mapping
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Body-Map Storytelling as Research
Appendix B
One-Page Facilitation Summaries
Meeting 1: The Migration Experience
Introduction to Body Mapping (5 minutes)
As part of this research project, we are go- world you live in. For this, we will use various
ing to use the body as a starting point to ex- materials such as magazine clippings, pictures
plore how your work and your immigration from the Internet, etc.
status in Canada have impacted your life, in- You do not need be afraid of doing this “art-
cluding your health and well-being. We will istic” work. I am here to help you. The most
try to capture your migration experience in a important thing is that you focus and enjoy the
visual way. process.
Together, we will draw your body and the Do you have any questions?
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Body-Map Storytelling as Research
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Body-Map Storytelling as Research
49
More information on this and
related projects can be obtained at
www.migrationhealth.ca