The body may be divided into two main parts, namely the head and
trunk on one hand and the legs on the other. In man the centre of the body
is between these two, at the base of the spine where the legs begin.
Supporting the trunk and throughout the whole body, there is the spinal
cord. This is the axis of the body, just as Mount Meru is the axis of the
Earth. Hence man’s spine is called Meru-danda, the Meru or axis.
The meditation starts from the outer most Chakra of Sri Chakra. In
the first line of the Bhupura are situated the Siddhis: anima minuteness,
laghima lightness, mahima greatness, isitva lordship, vasitva control,
prakamya power to have whatever one wants, bhukti enjoyment, iccha
desire, prapti attainment and sarva kama siddhi the accomplishment of all
desires. These are in the human complex natural state, nine sentiments
sringara erotism, virya heroism, karuna compassion, Adbuta wonder, Hasya
humour, Bhayanaka terror, Bibhatsa disgust, Raudra wrath and Santa
quiescence.
Chaturdasa Kona
The five breaths, Prana the main breath, Apana the lower breath,
Vyana the breath pervasive, Udana the upper breath, Samana the medial
breath together with the five auxiliary breaths Naga, Kurma, Krkar.,
Devadatta, Dhananjaya are the deities Sarvasiddhiprada etc., in the outer
Dasara Chakra.
The ten breaths acting on the digestive fire of the stomach jatharagni
become tenfold and digest food of all kinds. These are the deities in the
inner Dasara Chakra.
Ashta Kona
Cold, heat, pleasure, pain, with sattava, rajas and tamas are the eight
deities Vasini etc., in the Ashta Kona.
The tanmatras, sound, touch, form, taste and smell are the five
flower-arrows’ mind is the sugar-cane bow, love is the noose, hatred the
goad.
Primary Triangle
Avyakta the unmanifest, Mahat the vast cosmic principle of Force
and Ahankara the divisional principle of Ego-formation are the three
deities in the primary triangle, Kameswari, Vajreswari and Bhagamalini.