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Ancient God-given

Constitutions to Israel, Japan,

China, & to the Christians




Our Constitution is overly secular and skeletal. True substance is

missing. Here are the substance (spiritual contents) that got lost and
need to be restored... if we want to enjoy the blessings listed in
Leviticus 26 and Deuteronomy 28... or else we will continue to suffer
the curses (painful consequences) that are listed in the same
chapters... which we are suffering now!

People of the Philippines, descendants of some of the lost tribes of

Israel, and of the last branch of Cain, whose name was changed to
Ethiope, after his angel brother Abel forgave and hugged him and
turned him into jet-black-skinned, with curly-hair and thick lip
(negroid) to prevent his evil king-son Enoch from hunting him to
death, listen all of you, CHA-CHA WILL NOT DO US GOOD IF WE DO
SUBSTANCE, in the ancient Constitutions we are publishing in this

Key to Cha-cha success:
Some substance but lacking (insufficient)
THE SECULAR ASPECTS - if you insist that our Constitution is
not overly secular and skeletal and that it contains some flesh
and blood … then, why is it that IT CONTINUES TO FAIL US
enslavers, namely: disease, deformities and disabilities, debts
and loans, poverty, ignorance, worries and fears and
insecurities, breakage of marriages, disintegration of families
– to name just a few of current enslavers and sufferings that
afflict our people.
• Therefore, the core substance is missing. The core substance
(deeper spiritual contents) that got lost and need to be
restored... if we want to enjoy the blessings listed in Leviticus
26 and Deuteronomy 28... or else we will continue to suffer
the curses (painful consequences) that are listed in the same
chapters... which we are suffering now in great abundance!
• People of the Philippines, CHA-CHA WILL NOT DO US GOOD IF
following article:
• Article title to download from Ancient God-
given Constitutions to Israel, Japan, China, & to the Christians

• Granted our Constitution has some substance (flesh and
blood), but surely it has no soul, the core substance which
ancient Constitutions contained!

Think about this thing! The fate of this country depends largely on it.


Examining all Constitutions given by God will show that

every tenet – every provision – is based on Love and Wisdom. And
this is the cause of greatness – true greatness for any people.
On the other hand, we have read man-made Constitution like
the Philippines’ that, sadly, has not led its believers and adherrents
to any form of greatness, material or spiritual.
How does a Constitution of Greatness differ from a
Constitution of Mediocrity?
The difference between a Constitution of Mediocrity and a
Constitution of Greatness is this: The Constitution of Greatness is full
of substance of Love and Wisdom whereas the Constitution of
Mediocrity, like the Constitution of the Philippines, is more on
skeleton or structure, less or no substance!
I had come across some statement that the US
Constitution, although man-made, was extreterrestrially assisted.
That it has led to America’s greatness, I tend to believe that.
A unique Constitution consisted of The Ten
Commandments and The Statutes of the Israelites given by God to
Moses and the then new nation of Israel.
History recorded that Israel enjoyed the list of
blessings constituting unparalleled greatness (listed in Leviticus 26 &
Deuteronomy 28), was untouchable and feared by surrounding

nations, so long as they adhered to tenets of that Constitution (The
Ten Commandments and the Statutes).
But before we quote the Constitution of Israel, there is
one important (yes, super-important!) point that would and had
made the difference: the quality of obedience – that is, how they
would keep the Commandments and Statutes, namely: willingly or
unwillingly, by forcé or by free will. In the latest words of God via
Donald Walsch, Do you treat the Ten Commandments as
“commitments” (willing obedience) or “commandments” (obedience
is enforced by penalties, e.g., death?
In other words, when the heart is right, that is, willing,
the Commandments are converted to Commitments. Obedience to
the Commandments and Statutes came to be by forcé, or external
motivation, namely: treat of penalties, hence, out of fear.
On the other hand, if the heart (LOVE) is your
motivation, it is an inner motivation, not an external motivation.
That is what God wants: inner motivation of the heart – love is the
motivation, not fear of punishment.
The first batch of citizens of the then newly established
nation of Israel, under Joshua appeared to be living the life out of
gratitude to God for all His miracles and mercies in their way from
Egypt to Canaan. This life of gratitude (love for God) motivated them
adhere to the Constitutions out of their own free will – to obey the
Ten Commandments and Statutes, not becuase of the fear of
penalties but because of their gratittude and love towards God and
secondly, for His promised blessings.
For this reason (of willing obedience), it was in
Joshua’s stint that Israel enjoyed the following wonderful – read:
super-wonderful! - blessings listed in Leviticus 26 and Deuteronomy
28 – let’s happily quote them:

Le:26:1: Ye shall make you no idols nor graven image, neither
rear you up a standing image, neither shall ye set up any image of
stone in your land, to bow down unto it: for I am the LORD your
Le:26:2: Ye shall keep my sabbaths, and reverence my
sanctuary: I am the LORD.
Le:26:3: If ye walk in my statutes, and keep my
commandments, and do them;
Le:26:4: Then I will give you rain in due season, and the land
shall yield her increase, and the trees of the field shall yield their
Le:26:5: And your threshing shall reach unto the vintage, and
the vintage shall reach unto the sowing time: and ye shall eat your
bread to the full, and dwell in your land safely.
Le:26:6: And I will give peace in the land, and ye shall lie
down, and none shall make you afraid: and I will rid evil beasts out of
the land, neither shall the sword go through your land.
Le:26:7: And ye shall chase your enemies, and they shall fall
before you by the sword.
Le:26:8: And five of you shall chase an hundred, and an
hundred of you shall put ten thousand to flight: and your enemies
shall fall before you by the sword.
Le:26:9: For I will have respect unto you, and make you
fruitful, and multiply you, and establish my covenant with you.
Le:26:10: And ye shall eat old store, and bring forth the old
because of the new.
Le:26:11: And I will set my tabernacle among you: and my
soul shall not abhor you.

Le:26:12: And I will walk among you, and will be your God,
and ye shall be my people.
Le:26:13: I am the LORD your God, which brought you forth
out of the land of Egypt, that ye should not be their bondmen; and I
have broken the bands of your yoke, and made you go upright.
De:28:1: And it shall come to pass, if thou shalt hearken
diligently unto the voice of the LORD thy God, to observe and to do
all his commandments which I command thee this day, that the
LORD thy God will set thee on high above all nations of the earth:
De:28:2: And all these blessings shall come on thee, and
overtake thee, if thou shalt hearken unto the voice of the LORD thy
De:28:3: Blessed shalt thou be in the city, and blessed shalt
thou be in the field.
De:28:4: Blessed shall be the fruit of thy body, and the fruit of
thy ground, and the fruit of thy cattle, the increase of thy kine, and
the flocks of thy sheep.
De:28:5: Blessed shall be thy basket and thy store.
De:28:6: Blessed shalt thou be when thou comest in, and
blessed shalt thou be when thou goest out.
De:28:7: The LORD shall cause thine enemies that rise up
against thee to be smitten before thy face: they shall come out
against thee one way, and flee before thee seven ways.
De:28:8: The LORD shall command the blessing upon thee in
thy storehouses, and in all that thou settest thine hand unto; and he
shall bless thee in the land which the LORD thy God giveth thee.

De:28:9: The LORD shall establish thee an holy people unto
himself, as he hath sworn unto thee, if thou shalt keep the
commandments of the LORD thy God, and walk in his ways.
De:28:10: And all people of the earth shall see that thou art
called by the name of the LORD; and they shall be afraid of thee.
De:28:11: And the LORD shall make thee plenteous in goods,
in the fruit of thy body, and in the fruit of thy cattle, and in the fruit
of thy ground, in the land which the LORD sware unto thy fathers to
give thee.
De:28:12: The LORD shall open unto thee his good treasure,
the heaven to give the rain unto thy land in his season, and to bless
all the work of thine hand: and thou shalt lend unto many nations,
and thou shalt not borrow.
De:28:13: And the LORD shall make thee the head, and not
the tail; and thou shalt be above only, and thou shalt not be
beneath; if that thou hearken unto the commandments of the LORD
thy God, which I command thee this day, to observe and to do them:
De:28:14: And thou shalt not go aside from any of the words
which I command thee this day, to the right hand, or to the left, to
go after other gods to serve them.
As I read and reread them, tears fell as I felt we had missed so
much for disobeying this great Constitution.
Le tus print it once again, for the record: THE GREAT



Ex:20:1: And God spake all these words, saying,

Ex:20:2: I am the LORD thy God, which have brought thee out of the
land of Egypt, out of the house of bondage.
Ex:20:3: Thou shalt have no other gods before me.
Ex:20:4: Thou shalt not make unto thee any graven image, or any
likeness of any thing that is in heaven above, or that is in the earth beneath, or
that is in the water under the earth:
Ex:20:5: Thou shalt not bow down thyself to them, nor serve them: for I
the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the
children unto the third and fourth generation of them that hate me;
Ex:20:6: And shewing mercy unto thousands of them that love me, and
keep my commandments.
Ex:20:7: Thou shalt not take the name of the LORD thy God in vain; for
the LORD will not hold him guiltless that taketh his name in vain.
Ex:20:8: Remember the sabbath day, to keep it holy.
Ex:20:9: Six days shalt thou labour, and do all thy work:
Ex:20:10: But the seventh day is the sabbath of the LORD thy God: in it
thou shalt not do any work, thou, nor thy son, nor thy daughter, thy
manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within
thy gates:
Ex:20:11: For in six days the LORD made heaven and earth, the sea, and
all that in them is, and rested the seventh day: wherefore the LORD blessed the
sabbath day, and hallowed it.
Ex:20:12: Honour thy father and thy mother: that thy days may be long
upon the land which the LORD thy God giveth thee.
Ex:20:13: Thou shalt not kill.
Ex:20:14: Thou shalt not commit adultery.

Ex:20:15: Thou shalt not steal.
Ex:20:16: Thou shalt not bear false witness against thy neighbour.
Ex:20:17: Thou shalt not covet thy neighbour's house, thou shalt not
covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox,
nor his ass, nor any thing that is thy neighbour's.

Ex:21:1: Now these are the judgments which thou shalt set before
Ex:21:2: If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
Ex:21:3: If he came in by himself, he shall go out by himself: if he were
married, then his wife shall go out with him.
Ex:21:4: If his master have given him a wife, and she have born him sons
or daughters; the wife and her children shall be her master's, and he shall go out
by himself.
Ex:21:5: And if the servant shall plainly say, I love my master, my wife,
and my children; I will not go out free:
Ex:21:6: Then his master shall bring him unto the judges; he shall also
bring him to the door, or unto the door post; and his master shall bore his ear
through with an aul; and he shall serve him for ever.
Ex:21:7: And if a man sell his daughter to be a maidservant, she shall not
go out as the menservants do.
Ex:21:8: If she please not her master, who hath betrothed her to
himself, then shall he let her be redeemed: to sell her unto a strange nation he
shall have no power, seeing he hath dealt deceitfully with her.
Ex:21:9: And if he have betrothed her unto his son, he shall deal with
her after the manner of daughters.
Ex:21:10: If he take him another wife; her food, her raiment, and her
duty of marriage, shall he not diminish.
Ex:21:11: And if he do not these three unto her, then shall she go out
free without money.

Ex:21:12: He that smiteth a man, so that he die, shall be surely put to
Ex:21:13: And if a man lie not in wait, but God deliver him into his hand;
then I will appoint thee a place whither he shall flee.
Ex:21:14: But if a man come presumptuously upon his neighbour, to slay
him with guile; thou shalt take him from mine altar, that he may die.
Ex:21:15: And he that smiteth his father, or his mother, shall be surely
put to death.
Ex:21:16: And he that stealeth a man, and selleth him, or if he be found
in his hand, he shall surely be put to death.
Ex:21:17: And he that curseth his father, or his mother, shall surely be
put to death.
Ex:21:18: And if men strive together, and one smite another with a
stone, or with his fist, and he die not, but keepeth his bed:
Ex:21:19: If he rise again, and walk abroad upon his staff, then shall he
that smote him be quit: only he shall pay for the loss of his time, and shall cause
him to be thoroughly healed.
Ex:21:20: And if a man smite his servant, or his maid, with a rod, and he
die under his hand; he shall be surely punished.
Ex:21:21: Notwithstanding, if he continue a day or two, he shall not be
punished: for he is his money.
Ex:21:22: If men strive, and hurt a woman with child, so that her fruit
depart from her, and yet no mischief follow: he shall be surely punished,
according as the woman's husband will lay upon him; and he shall pay as the
judges determine.
Ex:21:23: And if any mischief follow, then thou shalt give life for life,
Ex:21:24: Eye for eye, tooth for tooth, hand for hand, foot for foot,
Ex:21:25: Burning for burning, wound for wound, stripe for stripe.
Ex:21:26: And if a man smite the eye of his servant, or the eye of his
maid, that it perish; he shall let him go free for his eye's sake.
Ex:21:27: And if he smite out his manservant's tooth, or his
maidservant's tooth; he shall let him go free for his tooth's sake.

Ex:21:28: If an ox gore a man or a woman, that they die: then the ox
shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox
shall be quit.
Ex:21:29: But if the ox were wont to push with his horn in time past, and
it hath been testified to his owner, and he hath not kept him in, but that he hath
killed a man or a woman; the ox shall be stoned, and his owner also shall be put
to death.
Ex:21:30: If there be laid on him a sum of money, then he shall give for
the ransom of his life whatsoever is laid upon him.
Ex:21:31: Whether he have gored a son, or have gored a daughter,
according to this judgment shall it be done unto him.
Ex:21:32: If the ox shall push a manservant or a maidservant; he shall
give unto their master thirty shekels of silver, and the ox shall be stoned.
Ex:21:33: And if a man shall open a pit, or if a man shall dig a pit, and
not cover it, and an ox or an ass fall therein;
Ex:21:34: The owner of the pit shall make it good, and give money unto
the owner of them; and the dead beast shall be his.
Ex:21:35: And if one man's ox hurt another's, that he die; then they shall
sell the live ox, and divide the money of it; and the dead ox also they shall
Ex:21:36: Or if it be known that the ox hath used to push in time past,
and his owner hath not kept him in; he shall surely pay ox for ox; and the dead
shall be his own.
Ex:22:1: If a man shall steal an ox, or a sheep, and kill it, or sell it; he
shall restore five oxen for an ox, and four sheep for a sheep.
Ex:22:2: If a thief be found breaking up, and be smitten that he die,
there shall no blood be shed for him.
Ex:22:3: If the sun be risen upon him, there shall be blood shed for him;
for he should make full restitution; if he have nothing, then he shall be sold for
his theft.
Ex:22:4: If the theft be certainly found in his hand alive, whether it be
ox, or ass, or sheep; he shall restore double.

Ex:22:5: If a man shall cause a field or vineyard to be eaten, and shall
put in his beast, and shall feed in another man's field; of the best of his own
field, and of the best of his own vineyard, shall he make restitution.
Ex:22:6: If fire break out, and catch in thorns, so that the stacks of corn,
or the standing corn, or the field, be consumed therewith; he that kindled the
fire shall surely make restitution.
Ex:22:7: If a man shall deliver unto his neighbour money or stuff to
keep, and it be stolen out of the man's house; if the thief be found, let him pay
Ex:22:8: If the thief be not found, then the master of the house shall be
brought unto the judges, to see whether he have put his hand unto his
neighbour's goods.
Ex:22:9: For all manner of trespass, whether it be for ox, for ass, for
sheep, for raiment, or for any manner of lost thing, which another challengeth
to be his, the cause of both parties shall come before the judges; and whom the
judges shall condemn, he shall pay double unto his neighbour.
Ex:22:10: If a man deliver unto his neighbour an ass, or an ox, or a
sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man
seeing it:
Ex:22:11: Then shall an oath of the LORD be between them both, that
he hath not put his hand unto his neighbour's goods; and the owner of it shall
accept thereof, and he shall not make it good.
Ex:22:12: And if it be stolen from him, he shall make restitution unto the
owner thereof.
Ex:22:13: If it be torn in pieces, then let him bring it for witness, and he
shall not make good that which was torn.
Ex:22:14: And if a man borrow ought of his neighbour, and it be hurt, or
die, the owner thereof being not with it, he shall surely make it good.
Ex:22:15: But if the owner thereof be with it, he shall not make it good:
if it be an hired thing, it came for his hire.
Ex:22:16: And if a man entice a maid that is not betrothed, and lie with
her, he shall surely endow her to be his wife.
Ex:22:17: If her father utterly refuse to give her unto him, he shall pay
money according to the dowry of virgins.

Ex:22:18: Thou shalt not suffer a witch to live.
Ex:22:19: Whosoever lieth with a beast shall surely be put to death.
Ex:22:20: He that sacrificeth unto any god, save unto the LORD only, he
shall be utterly destroyed.
Ex:22:21: Thou shalt neither vex a stranger, nor oppress him: for ye
were strangers in the land of Egypt.
Ex:22:22: Ye shall not afflict any widow, or fatherless child.
Ex:22:23: If thou afflict them in any wise, and they cry at all unto me, I
will surely hear their cry;
Ex:22:24: And my wrath shall wax hot, and I will kill you with the sword;
and your wives shall be widows, and your children fatherless.
Ex:22:25: If thou lend money to any of my people that is poor by thee,
thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Ex:22:26: If thou at all take thy neighbour's raiment to pledge, thou
shalt deliver it unto him by that the sun goeth down:
Ex:22:27: For that is his covering only, it is his raiment for his skin:
wherein shall he sleep? and it shall come to pass, when he crieth unto me, that
I will hear; for I am gracious.
Ex:22:28: Thou shalt not revile the gods, nor curse the ruler of thy
Ex:22:29: Thou shalt not delay to offer the first of thy ripe fruits, and of
thy liquors: the firstborn of thy sons shalt thou give unto me.
Ex:22:30: Likewise shalt thou do with thine oxen, and with thy sheep:
seven days it shall be with his dam; on the eighth day thou shalt give it me.
Ex:22:31: And ye shall be holy men unto me: neither shall ye eat any
flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Ex:23:1: Thou shalt not raise a false report: put not thine hand with the
wicked to be an unrighteous witness.
Ex:23:2: Thou shalt not follow a multitude to do evil; neither shalt thou
speak in a cause to decline after many to wrest judgment:
Ex:23:3: Neither shalt thou countenance a poor man in his cause.

Ex:23:4: If thou meet thine enemy's ox or his ass going astray, thou shalt
surely bring it back to him again.
Ex:23:5: If thou see the ass of him that hateth thee lying under his
burden, and wouldest forbear to help him, thou shalt surely help with him.
Ex:23:6: Thou shalt not wrest the judgment of thy poor in his cause.
Ex:23:7: Keep thee far from a false matter; and the innocent and
righteous slay thou not: for I will not justify the wicked.
Ex:23:8: And thou shalt take no gift: for the gift blindeth the wise, and
perverteth the words of the righteous.
Ex:23:9: Also thou shalt not oppress a stranger: for ye know the heart of
a stranger, seeing ye were strangers in the land of Egypt.
Ex:23:10: And six years thou shalt sow thy land, and shalt gather in the
fruits thereof:
Ex:23:11: But the seventh year thou shalt let it rest and lie still; that the
poor of thy people may eat: and what they leave the beasts of the field shall eat.
In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
Ex:23:12: Six days thou shalt do thy work, and on the seventh day thou
shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid,
and the stranger, may be refreshed.
Ex:23:13: And in all things that I have said unto you be circumspect: and
make no mention of the name of other gods, neither let it be heard out of thy
Ex:23:14: Three times thou shalt keep a feast unto me in the year.
Ex:23:15: Thou shalt keep the feast of unleavened bread: (thou shalt eat
unleavened bread seven days, as I commanded thee, in the time appointed of
the month Abib; for in it thou camest out from Egypt: and none shall appear
before me empty:)
Ex:23:16: And the feast of harvest, the firstfruits of thy labours, which
thou hast sown in the field: and the feast of ingathering, which is in the end of
the year, when thou hast gathered in thy labours out of the field.
Ex:23:17: Three times in the year all thy males shall appear before the
Lord GOD.

Ex:23:18: Thou shalt not offer the blood of my sacrifice with leavened
bread; neither shall the fat of my sacrifice remain until the morning.
Ex:23:19: The first of the firstfruits of thy land thou shalt bring into the
house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Ex:23:20: Behold, I send an Angel before thee, to keep thee in the way,
and to bring thee into the place which I have prepared.
Ex:23:21: Beware of him, and obey his voice, provoke him not; for he
will not pardon your transgressions: for my name is in him.
Ex:23:22: But if thou shalt indeed obey his voice, and do all that I speak;
then I will be an enemy unto thine enemies, and an adversary unto thine
Ex:23:23: For mine Angel shall go before thee, and bring thee in unto
the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the
Hivites, and the Jebusites: and I will cut them off.
Ex:23:24: Thou shalt not bow down to their gods, nor serve them, nor
do after their works: but thou shalt utterly overthrow them, and quite break
down their images.
Ex:23:25: And ye shall serve the LORD your God, and he shall bless thy
bread, and thy water; and I will take sickness away from the midst of thee.
Ex:23:26: There shall nothing cast their young, nor be barren, in thy
land: the number of thy days I will fulfil.
Ex:23:27: I will send my fear before thee, and will destroy all the people
to whom thou shalt come, and I will make all thine enemies turn their backs
unto thee.
Ex:23:28: And I will send hornets before thee, which shall drive out the
Hivite, the Canaanite, and the Hittite, from before thee.
Ex:23:29: I will not drive them out from before thee in one year; lest the
land become desolate, and the beast of the field multiply against thee.
Ex:23:30: By little and little I will drive them out from before thee, until
thou be increased, and inherit the land.
Ex:23:31: And I will set thy bounds from the Red sea even unto the sea
of the Philistines, and from the desert unto the river: for I will deliver the
inhabitants of the land into your hand; and thou shalt drive them out before
Ex:23:32: Thou shalt make no covenant with them, nor with their gods.
Ex:23:33: They shall not dwell in thy land, lest they make thee sin
against me: for if thou serve their gods, it will surely be a snare unto thee.


Feature # 1 – REST FROM DEBT

De:15:1: At the end of every seven years thou shalt make a release.
De:15:2: And this is the manner of the release: Every creditor that
lendeth ought unto his neighbour shall release it; he shall not exact it of his
neighbour, or of his brother; because it is called the LORD's release.
De:15:3: Of a foreigner thou mayest exact it again: but that which is
thine with thy brother thine hand shall release;
De:15:4: Save when there shall be no poor among you; for the LORD
shall greatly bless thee in the land which the LORD thy God giveth thee for an
inheritance to possess it:
De:15:5: Only if thou carefully hearken unto the voice of the LORD thy
God, to observe to do all these commandments which I command thee this day.
De:15:6: For the LORD thy God blesseth thee, as he promised thee: and
thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt
reign over many nations, but they shall not reign over thee.
De:15:7: If there be among you a poor man of one of thy brethren
within any of thy gates in thy land which the LORD thy God giveth thee, thou
shalt not harden thine heart, nor shut thine hand from thy poor brother:
De:15:8: But thou shalt open thine hand wide unto him, and shalt surely
lend him sufficient for his need, in that which he wanteth.
De:15:9: Beware that there be not a thought in thy wicked heart, saying,
The seventh year, the year of release, is at hand; and thine eye be evil against
thy poor brother, and thou givest him nought; and he cry unto the LORD against
thee, and it be sin unto thee.

De:15:10: Thou shalt surely give him, and thine heart shall not be
grieved when thou givest unto him: because that for this thing the LORD thy
God shall bless thee in all thy works, and in all that thou puttest thine hand
De:15:11: For the poor shall never cease out of the land: therefore I
command thee, saying, Thou shalt open thine hand wide unto thy brother, to
thy poor, and to thy needy, in thy land.
Feature # 2 – Rest from employment (a type of slavery)
De:15:12: And if thy brother, an Hebrew man, or an Hebrew woman, be
sold unto thee, and serve thee six years; then in the seventh year thou shalt let
him go free from thee.
De:15:13: And when thou sendest him out free from thee, thou shalt
not let him go away empty:
De:15:14: Thou shalt furnish him liberally out of thy flock, and out of thy
floor, and out of thy winepress: of that wherewith the LORD thy God hath
blessed thee thou shalt give unto him.
De:15:15: And thou shalt remember that thou wast a bondman in the
land of Egypt, and the LORD thy God redeemed thee: therefore I command thee
this thing to day.
De:15:16: And it shall be, if he say unto thee, I will not go away from
thee; because he loveth thee and thine house, because he is well with thee;
De:15:17: Then thou shalt take an aul, and thrust it through his ear unto
the door, and he shall be thy servant for ever. And also unto thy maidservant
thou shalt do likewise.
De:15:18: It shall not seem hard unto thee, when thou sendest him
away free from thee; for he hath been worth a double hired servant to thee, in
serving thee six years: and the LORD thy God shall bless thee in all that thou
De:15:19: All the firstling males that come of thy herd and of thy flock
thou shalt sanctify unto the LORD thy God: thou shalt do no work with the
firstling of thy bullock, nor shear the firstling of thy sheep.
De:15:20: Thou shalt eat it before the LORD thy God year by year in the
place which the LORD shall choose, thou and thy household.
De:15:21: And if there be any blemish therein, as if it be lame, or blind,
or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
De:15:22: Thou shalt eat it within thy gates: the unclean and the clean
person shall eat it alike, as the roebuck, and as the hart.
De:15:23: Only thou shalt not eat the blood thereof; thou shalt pour it
upon the ground as water.



Source: Conversations with God, volume 1

I will begin with a statement that will startle you—and

perhaps offend the sensitivities of many people. There are no
such things as the Ten Commandments.

Oh, My God, there aren’t?

No, there are not. Who would I command? Myself? And

why would such commandments be required? Whatever I
want, is. N’est ce pas? How is it therefore necessary to
command anyone?

And, if I did issue commandments, would they not be

automatically kept? How could I wish something to be so so
badly that I would command it —and then sit by and watch
it not be so?

What kind of a king would do that? What kind of a ruler?

And yet I tell you this: I am neither a king nor a ruler. I am

simply—and awesomely— the Creator. Yet the Creator

does not rule, but merely creates, creates—and keeps on

I have created you—blessed you—in the image and likeness

of Me. And I have made certain promises and commitments
to you. I have told you, in plain language, how it will be with
you when you become as one with Me.

You are, as Moses was, an earnest seeker. Moses too, as do

you now, stood before Me, begging for answers. “Oh, God
of My Fathers,” he called. “God of my God, deign to show
me. Give me a sign, that I may tell my people! How can we
know that we are chosen?”

And I came to Moses, even as I have come to you now, with

a divine covenant—an everlasting promise—a sure and
certain commitment. “How can I be sure?” Moses asked
plaintively. “Because I have told you so,” I said. “You have
the Word of God.”

And the Word of God was not a commandment, but a

covenant. These, then, are the…


You shall know that you have taken the path to God, and you
shall know that you have found God, for there will be these
signs, these indications, these changes in you:

1. You shall love God with all your heart, all your mind, all
your soul. And there shall be no other God set before Me.
No longer will you worship human love, or success,
money, or power, nor any symbol thereof. You will set
aside these things as a child sets aside toys. Not because
they are unworthy, but because you have outgrown

And, you shall know you have taken the path to God because:

2. You shall not use the name of God in vain. Nor will you
call upon Me for frivolous things. You will understand the
power of words, and of thoughts, and you would not
think of invoking the name of God in an unGodly manner.
You shall not use My name in vain because you cannot.
For My name—the Great “I Am”—is never used in vain
(that is, without result), nor can it ever be. And when you
have found God, you shall know this.

And, I shall give you these other signs as well:

3. You shall remember to keep a day for Me, and you shall
call it holy. This, so that you do not long stay in your
illusion, but cause yourself to remember who and what
you are. And then shall you soon call every day the
Sabbath, and every moment holy.

4. You shall honor your mother and your father—and you

will know you are the Son of God when you honor your
Father/Mother God in all that you say or do or think. And
even as you so honor the Mother/Father God, and your

father and mother on Earth (for they have given you life),
so, too, will you honor everyone.

5. You know you have found God when you observe that
you will not murder (that is, willfully kill, without cause).
For while you will understand that you cannot end
another’s life in any event (all life is eternal), you will not
choose to terminate any particular incarnation, nor
change any life energy from one form to another, without
the most sacred justification. Your new reverence for life
will cause you to honor all life forms—including plants,
trees and animals—and to impact them only when it is
for the highest good.

And these other signs will I send you also, that you may know
you are on the path:

6. You will not defile the purity of love with dishonesty or

deceit, for this is adulterous. I promise you, when you
have found God, you shall not commit this adultery.

7. You will not take a thing that is not your own, nor cheat,
nor connive, nor harm another to have any thing, for this
would be to steal. I promise you, when you have found
God, you shall not steal.

Nor shall you…

8. Say a thing that is not true, and thus bear false witness.
Nor shall you…

9. Covet your neighbor’s spouse, for why would you want
your neighbor’s spouse when you know all others are
your spouse?

10. Covet your neighbor’s goods, for why would you

want your neighbor’s goods when you know that all
goods can be yours, and all your goods belong to the

You will know that you have found the path to God when
you see these signs. For I promise that no one who truly
seeks God shall any longer do these things. It would be
impossible to continue such behaviors.

These are your freedoms, not your restrictions. These are

my commitments, not my commandments. For God does
not order about what God has created—God merely tells
God’s children: this is how you will know that you are
coming home.

Moses asked in earnest—“How may I know? Give me a

sign.” Moses asked the same question that you ask now.
The same question all people everywhere have asked since
time began. My answer is likewise eternal. But it has never
been, and never will be, a commandment. For who shall I
command? And who shall I punish should My
commandments not be kept?

There is only Me.

So I don’t have to keep the Ten Commandments in order to get to

There is no such thing as “getting to heaven.” There is only a
knowing that you are already there. There is an accepting, an
understanding, not a working for or a striving.

You cannot go to where you already are. To do that, you

would have to leave where you are, and that would defeat
the whole purpose of the journey. The irony is that most
people think they have to leave where they are to get to
where they want to be. And so they leave heaven in order
to get to heaven—and go through hell.

Enlightenment is understanding that there is nowhere to

go, nothing to do, and nobody you have to be except
exactly who you’re being right now. You are on a journey to

Heaven—as you call it—is nowhere. Let’s just put some

space between the w and the h in that word and you’ll see
that heaven is now… here.

Everyone says that! Everyone says that! It’s driving me crazy!

If “heaven is now here,” how come I don’t see that? Why don’t I feel
that? And why is the world such a mess?

I understand your frustration. It’s almost as frustrating trying

to understand all this as it is trying to get someone to
understand it

Whoa! Wait a minute! Are you trying to say that God gets

Who do you suppose invented frustration? And do you imagine

that you can experience something I cannot?

I tell you this: every experience you have, I have. Do you not
see I am experiencing my Self through you? What else do
you suppose all this is for? I could not know Myself were it
not for You. I created you that I might know Who I Am.

Now I would not shatter all of your illusions about Me in one

chapter—so I will tell you that in My most sublime form, which
you call God, I do not experience frustration.


Source: Conversations with God, volumen 2

Well then, I’ll ask the same question I asked before. Aren’t all laws
simply man’s attempt to codify moral concepts? Is not “legislation”
simply our combined agreement as to what is
“right” and “wrong”?

Yes. And certain civil laws—rules and regulations—are

required in your primitive society. (You understand that in
nonprimitive societies such laws are unnecessary. All
beings regulate themselves.) In your society, you are still
confronted with some very elementary questions. Shall you
stop at the street corner before proceeding? Shall you buy
and sell according to certain terms? Will there be any
restrictions on how you behave with one another?

But truly, even these basic laws—prohibitions against

murdering, damaging, cheating, or even running a red light
—shouldn’t be needed and wouldn’t be needed if all people
everywhere simply followed the Laws of Love.

That is, God’s Law.

What is needed is a growth in consciousness, not a growth of


You mean if we just followed the Ten Commandments we’d be all


There’s no such thing as the Ten Commandments. (See Book

1 for a complete discussion of this.) God’s Law is No Law. This
is something you cannot understand.

I require nothing.

Many people cannot believe Your last statement.

Have them read Book 1. It completely explains this.

Is that what You are suggesting for this world? Complete anarchy?

I am suggesting nothing. I am merely observing what

works. I am telling you what is observably so. And no, I do
not observe that anarchy—the absence of governance,
rules, regulations, or limitations of any kind—would work.
Such an arrangement is only practical with advanced
beings, which I do not observe human beings to be.

So some level of governance is going to be required until your

race evolves to the point where you naturally do what is
naturally right.

You are very wise to govern yourselves in the interim. The

points you made a moment ago are salient, unassailable.

People often do not do what is “right” when left to their own

The real question is not why do governments impose so many

rules and regulations on the people, but why do governments
have to?

The answer has to do with your Separation Consciousness.

The fact that we see ourselves as separate from each other.


But if we aren’t separate, then we are One. And doesn’t that mean
we are responsible for each other?


But doesn’t that disempower us from achieving individual

greatness? If I am responsible for all others, then the Communist
Manifesto was right! “From each according to his ability, to each
according to his need.”

That is, as I’ve already said, a very noble idea. But it is

robbed of its nobility when it is ruthlessly enforced. That
was the difficulty with communism. Not the concept, but its

There are those who say that the concept had to be forced because
the concept violates the basic nature of man.

You’ve hit the nail on the head. What needs to be changed is

the basic nature of man. That’s where the work must be done.

To create the consciousness shift of which You’ve spoken.


But we’re going around in circles again. Would not a group
consciousness cause individuals to be disempowered?

Let’s look at it. If every person on the planet had basic

needs met—if the mass of the people could live in dignity
and escape the struggle of simple survival—would this not
open the way for all of humankind to engage in more noble

Would individual greatness really be suppressed if individual

survival were guaranteed?

Must universal dignity be sacrificed to individual glory? What

kind of glory is obtained when it is achieved at the expense of

I have placed more than sufficient resources on your planet

to ensure adequate supplies for all. How can it be that
thousands starve to death each year? That hundreds go
homeless? That millions cry out for simple dignity?

The kind of help that would end this is not the kind of help
which disempowers.

If your well-off say they do not want to help the starving and
the homeless because they do not want to disempower
them, then your well-off are hypocrites. For no one is truly
“well off” if they are well off while others are dying.

The evolution of a society is measured by how well it treats

the least among its members. As I have said, the challenge
is to find the balance between helping people and hurting

Any guidelines You can offer?

An overall guideline might be this: When in doubt, always err

on the side of compassion.
The test of whether you are helping or hurting: Are your
fellow humans enlarged or reduced as a result of your
help? Have you made them bigger or smaller? More able or
less able?

It has been said that if you give everything to individuals, they will
be less willing to work for it themselves.

Yet why should they have to work for the simplest dignity? Is
there not enough for all? Why should “working for it” have to do
with anything?

Isn’t basic human dignity we birthright of everyone? Oughtn’t it


If one seeks more than minimum levels—more food, bigger

shelters, finer coverings for the body—one can seek to
achieve those goals. But ought one have to struggle to
even survive—on a planet where there is more than
enough for everyone?

That is the central question facing humankind.

The challenge is not to make everyone equal, but to give

everyone at least the assurance of basic survival with
dignity, so that each may then have the chance to choose
what more they want from there.

There are those who argue that some don’t take that chance even
when it is given them.

And they observe correctly. This raises yet another question: to

those who don’t take the opportunities presented to them, do
you owe another chance, and another?


If I took that attitude, you would be lost to hell forever.

I tell you this: Compassion never ends, love never stops,

patience never runs out in God’s World. Only in the world of
man is goodness limited.

In My World, goodness is endless.

Even if we don’t deserve it.

You always deserve it!

Even if we throw Your goodness back in Your face?

Especially if you do (“If a man slaps you on the right cheek,

turn and offer him your left. And if a man asks you to go
one mile with him, go with him twain.”) When you throw My
goodness back in My face (which, by the way, the human
race has done to God for millennia), I see that you are
merely mistaken. You do not know what is in your best
interest. I have compassion because your mistake is based
not in evil, but in ignorance.

But some people are basically evil. Some people are intrinsically

Who told you that?

It is my own observation.

Then you cannot see straight. I have said it to you before:

No one does anything evil, given his model of the world.
Put another way, all are doing the best they can at any
given moment.

All actions of everyone depend on the data at hand.

I have said before—consciousness is everything. Of what are
you aware? What do you know?

But when people attack us, hurt us, damage us, even kill us for their
own ends, is that not evil?

I have told you before: all attack is a call for help.

No one truly desires to hurt another. Those who do it—

including your own governments, by the way—do it out of a
misplaced idea that it is the only way to get something they

I’ve already outlined in this book the higher solution to this

problem. Simply want nothing. Have preferences, but no

Yet this is a very high state of being; it is the place of Masters.

In terms of geopolitics, why not work together as a world to

meet the most basic needs of everyone?

We’re doing that—or trying.

After all these thousands of years of human history, that’s the

most you can say?

The fact is, you have barely evolved at all. You still operate
in a primitive “every man for himself” mentality. You plunder
the Earth, rape her of her resources, exploit her people,
and systematically disenfranchise those who disagree with
you for doing all of this, calling them the “radicals.”

You do all this for your own selfish purposes, because you’ve
developed a lifestyle that you cannot maintain any other way.

You must cut down millions of acres of trees each year or
you won’t be able to have your Sunday paper. You must
destroy miles of the protective ozone which covers your
planet, or you cannot have your hairspray. You must pollute
your rivers and streams beyond repair or you cannot have
your industries to give you Bigger, Better, and More. And
you must exploit the least among you—the least
advantaged, the least educated, the least aware—or you
cannot live at the top of the human scale in unheard-of (and
unnecessary) luxury. Finally, you must deny that you are
doing this, or you cannot live with yourself.

You cannot find it in your heart to “live simply, so that others

may simply live.” That bumper sticker wisdom is too simple for
you. It is too much to ask. Too much to give.
After all, you’ve worked so hard for what you’ve got! You
ain’t giving up none of it! And if the rest of the human
race—to say nothing of your own children’s children— have
to suffer for it, tough bananas, right? You did what you had
to do to survive, to “make it”—they can do the same! After
all, it is every man for himself, is it not?

Is there any way out of this mess?

Yes. Shall I say it again? A shift of consciousness.

You cannot solve the problems which plague humankind

through governmental action or by political means. You have
been trying that for thousands of years.

The change that must be made can be made only in the hearts
of men.

Can You put the change that must be made into one sentence?

I already have several times.

You must stop seeing God as separate from you, and you as
separate from each other.

The only solution is the Ultimate Truth: nothing exists in the

universe that is separate from anything else. Everything is
intrinsically connected, irrevocably interdependent,
interactive, interwoven into the fabric of all of life.

All government, all politics, must be based on this truth. All

laws must be rooted in it.

This is the future hope of your race; the only hope for your

How does the Law of Love You spoke of earlier work?

Love gives all and requires nothing.

How can we require nothing?

If everyone in your race gave all, what would you require?

The only reason you require anything is because someone else

is holding back. Stop holding back!

This could not work unless we all did it at once.

Indeed, a global consciousness is what is required.

Yet, how will that come about? Somebody has to start. The
opportunity is here for you.

You can be the source of this New Consciousness. You can be

the inspiration.

Indeed, you must be.

I must?
Who else is there?


Chapter 13

How can I begin [to be a part of the new consciousness]?

Be a light unto the world, and hurt it not. Seek to build, not to

Bring My people home.


By your shining example. Seek only Godliness. Speak only in

truthfulness. Act only in love.

Live the Law of Love now and forevermore. Give everything,

require nothing.

Avoid the mundane.

Do not accept the unacceptable. Teach all who seek to learn of


Make every moment of your life an outpouring of love.

Use every moment to think the highest thought, say the highest
word, do the highest deed. In this, glorify your Holy Self, and
thus, too, glorify Me.

Bring peace to the Earth by bringing peace to all those whose

lives you touch.
Be peace.

Feel and express in every moment your Divine Connection with

the All, and with every person, place, and thing.

Embrace every circumstance, own every fault, share every

joy, contemplate every mystery, walk in every man’s shoes,
forgive every offense (including your own), heal every
heart, honor every person’s truth, adore every person’s
God, protect every person’s rights, preserve every person’s
dignity, promote every person’s interests, provide every
person’s needs, presume every person’s holiness, present
every person’s greatest gifts, produce every person’s
blessing, and pronounce every person’s future secure in
the assured love of God.

Be a living, breathing example of the Highest Truth that resides

within you.

Speak humbly of yourself, lest someone mistake your Highest

Truth for a boast.

Speak softly, lest someone think you are merely calling for

Speak gently, that all might know of Love.

Speak openly, lest anyone think you have something to hide.

Speak candidly, so you cannot be mistaken.

Speak often, so that your word may truly go forth.

Speak respectfully, that no one be dishonored.

Speak lovingly, that every syllable may heal.

Speak of Me with every utterance.

Make of your life a gift. Remember always, you are the gift!

Be a gift to everyone who enters your life, and to everyone

whose life you enter. Be careful not to enter another’s life if you
cannot be a gift.

(You can always be a gift, because you always are the gift
—yet sometimes you don’t let yourself know that.) When
someone enters your life unexpectedly, look for the gift that
person has come to receive from you.

What an extraordinary way of putting it.

Why else do you think a person has come to you?

I tell you this: every person who has ever come to you has
come to receive a gift from you. In so doing, he gives a gift
to you—the gift of your experiencing and fulfilling Who You

When you see this simple truth, when you understand it,
you see the greatest truth of all:


Chapter 14
I am confused. Can we go back just a bit? There seems to be some
contradictory data. I felt that You were saying that sometimes the
best help we can give people is to leave them alone. Then I felt You
were saying, never fail to help someone if you see that person
needs help. These two statements seem to be at odds.

Let Me clarify your thinking on this.

Never offer the kind of help that disempowers. Never insist

on offering the help you think is needed. Let the person or
people in need know all that you have to give— then listen
to what they want; see what they are ready to receive.

Offer the help that is wanted. Often, the person or people

will say, or exhibit by their behavior, that they just want to
be left alone. Despite what you think you’d like to give,
leaving them alone might be the Highest Gift you can then

If, at a later time, something else is wanted or desired, you

will be caused to notice if it is yours to give. If it is, then give

Yet strive to give nothing which disempowers. That which

disempowers is that which promotes or produces dependency.

In truth, there is always some way you can help others which
also empowers them.

Completely ignoring the plight of another who is truly

seeking your help is not the answer, for doing too little no
more empowers the other than doing too much. To be of
higher consciousness, you may not deliberately ignore the
genuine plight of brothers or sisters, claiming that to let
them “stew in their own juice” is the highest gift you can
give them. That attitude is righteousness and arrogance at
the highest level. It merely allows you to justify your

I refer you again to the life of Jesus and to his teachings.

For it was Jesus who told you that I would say to those on
My right, Come, you blessed of My children, inherit the
kingdom which I have had prepared for you.

For I was hungry and you gave Me to eat; I was thirsty and you
gave Me to drink; I was homeless, and you found Me shelter.

I was naked and you clothed Me; I was ill and you visited
Me; I was in prison and you brought Me comfort. And they
will say to Me, Lord, when did we see You hungry, and feed
You? Or thirsty, and give You drink? And when did we see
You homeless and find You shelter? Or naked, and clothe
You? And when did we see You ill, or in prison, and comfort

And I will answer them, replying:

Verily, verily, I say unto you —inasmuch as you have done it to

the least of these, My brethren, so have you done it to Me.

This is My truth, and it still stands for all the ages.


The God-given Ancient Constitution of Japan

And behold, when they had done this with great joy in their
hearts, Meduhed told
them to look up to the sky, and they saw a luminous cloud
envelop the entire land and
an abundance of large drops fall from the cloud for a whole
hour. Then they saw this
cloud again dissolve and under it a small rainbow shine brightly.
From the east a soft
breeze was blowing which clearly announced through the
mouth of Meduhed that I
had now blessed the land for them. Thereupon they stepped
onto the land in the
above-mentioned order and did with joyous hearts as lovingly
advised by the pious
and wise Meduhed. When all this had been done, Meduhed
once more called them all
together and spoke to them, as follows:

7. "Men, brothers, sisters and also you children who are already
capable of
understanding! Take good notice of what I shall now tell you
through the great grace
of God! Let it be the foundation of all our thoughts and actions
never to lose sight of
the holy will of God and to fulfill it in every detail at all times
with gratitude and
praise in our hearts. For whatever comes from Him is great and
holy and thus also
most important. However insignificant it may appear to our
worldly eyes, it is still of

immense value since it is from God Who is now the Lord of all of
us. And we, if we
are willing and obedient, shall be able, as was promised to us, to
become like His
great children, which you met under the rock face above the
city of Enoch.

8. "Look, it is the will of the Lord, our great God Who wants to
be our Father, that we
shall love each other, that is, everyone shall love his neighbor
like a brother and sister
seven times more than himself Everyone shall be strict with
himself and mild, gentle
and loving towards his brothers and sisters. Let no one ever
imagine himself to be
greater and worthier than the weakest of his brothers. For
before God nothing counts,
except a pure and humble heart. Let he to whom the Lord may
ever give His grace, as
He did to me, consider himself the least and be willing, as I am,
to serve all and
according to the will of God be an example to all. Only children,
because of their
weakness and the need for a proper upbringing, owe their
parents absolute obedience.
And once they have recognized the will of God within their
hearts, this obedience,
which is then due to God alone, shall be substituted by the
greatest love and respect
of a child for its parents. However, it is God's will that you
always listen and look to
the wisest among you in order to willingly receive the decrees
of God, both general
and personal But beware of ever according such a wise one
more respect, love and
reverence than another not yet wise, but still most willing and
dear brother.

9. "And the respect for the one wise out of God's grace shall
consist in nothing else
but love of God, love of the neighbor and the most willing
obedience to God's
directives through the humble heart of a wise brother.

10. "Let no lie ever pass your lips, for falsehood is a foundation
for all evil. Do not
ever gloat over the repentance of a sinner, but let your love give
a fallen brother a
helping hand.

11. "The land belongs equally to all without distinction. Of what

the soil will yield in
abundance, let the needy one take enough to satisfy his hunger,
and let the strong
willingly gather for the weak.

12. "Make the animals friendly towards you so that they do not
deny you their warm

13. "Let every one be subject to his brother and willing to serve
But no one shall ever give orders to another, for you shall
always show love to each
other so that one day you may become children of one Father
within love.

14. "Although the Lord always gives more than a person needs
to sustain his life, you
shall never be excessive in all your enjoyments, but after the
will of God for the sake
of your health moderate in everything you do and enjoy. For
thus speaks the Lord: 'A
proper measure and a proper goal be blessed, but excess be
cursed, and damned be
the aimless ways on which only harlotry and unchastely shall
walk and find there the
night of perdition and eternal death!' Therefore, gather the
surplus of the blessing and

erect everywhere storehouses, but not of stones, as in the city
of Enoch, but of timber.
Put four well-trimmed tree-trunks into the ground so that they
project two man-
heights above the ground in a square. Place on top of them four
crossbars in the
manner already known to you. Then place a lean-to roof over
this, covered with reeds
and grass. Between the four wooden props projecting from the
earth make walls also
braided from reeds. But leave an opening in each wall, four
times the size of a man's
head, and on the east side also a door, but without bars so that
everyone can enter
freely whenever needed. Inside drive several small stakes into
the earth of about half
of the storehouse, projecting half a man's length above the
ground. Over them fasten
some thinner joists and cover them also with braided reeds so
as to place the
blessing's surplus upon them for your brothers and also for
yourselves. For the other
half gather long dry grass and place it knee-high on the ground
as a resting place for
you where you can sleep through the night, rest your tired limbs
and refresh your

15. "Your tools and other implements you shall place

underneath the braided reeds.
However, no one shall ever take possession of such a house, but
let one work for all
and all for one and, thus, all for all work there so that no one
among you and all your
descendants shall ever suffer want.

16. "Close to the mountains which do not smoke or ever burn,

as the ones you can see
from here in a great distance, you shall dig deep holes where
you will find the to you
already known bread-earth. This you shall eat in moderation
and not daily, but only
now and then after the will of God for the sake of your health,
when your faces have
become too soft.

17. "Furthermore, you will find in the mountains - which you are
allowed to climb if
they are not burning- nice, very hard and smooth stones. Gather
them and place them
in front of your dwellings. Firstly, you shall grind upon them the
seeds of a grass and
from the meal you shall, by adding water, make dough in a
vessel great numbers of
which you will find on the banks of the river. Then you shall
bake from it wholesome
bread in a place for baking, which you already know how to
prepare. Secondly, you
shall also take such stone slabs which are somewhat softer and
are found in great
quantities at the foot of the fire-free mountains, and upon them
you shall record all
this in the manner known to you in order that even your late
descendants may learn
about the now revealed will of God.

18. "For listen! Thus speaks the Lord: 'As long as you and your
descendants will
remain within the given order, no alien people will ever be able
to approach this land
and disturb your peace. And I Myself will teach you to recognize
and prepare many
good and useful things. However, if you should ever step out of
My order, forget Me
completely and not return to My order, I shall awaken another
people, lead it to this
land, and it will subject you and make you its slaves. Then there
will be an emperor
who will destroy your sanctuary, beat you and have many put to
death. He will have
you harnessed to the plough like donkeys and thrash you like a
camel. He will take
everything away from you and let you starve, not allowing you
to quench your thirst
with the juice of fruits, but will drive you to the water like a
tame animal. And, as in
the land of Enoch, you will have to build cities for him and
provide good food for
him and his servants in order to make him strong to beat and
kill you.

19. "Then you will no longer receive fruits and bread for your
work, but only dead
tokens depending on the extent of the work, for which tokens
you will be given
something to eat. If even then you do not return to My order,
you will have to give
the fifth part of the tokens without recompense back to the
emperor as a tax on the
hard-earned reward. This means that you will have to beg to be
allowed to work at all
and for permission to do so you will have to pay the mentioned

20. "And I tell you, in all the land there will not be a single spot
which the emperor
would not have appropriated. Then he will distribute the land to
his favorites and
courtiers as a fief, but you he will make ignominious serfs of his
favorites and
courtiers who will then be lords over your death and life. They
will give you a fare of
cooked grass and miserable roots, for they will take the best
fruits for themselves.
Whoever should seize such a fruit, will promptly be punished
with death.

21. "The emperor will take your most attractive wives and
daughters for his own and

his favorites' and courtiers' pleasure and you will have to throw
your sons in the river
and instead have to provide for his children who will then ill-
treat you. But I will plug
up My ears till the end of time so as not to hear your
lamentations, and you will be a
thousand times worse off than in the land of Enoch.

22. "This, too, you shall bear in mind and write it onto the soft
stones, as you were

23. "So you see, my dear brothers, what is God's will. Therefore
do as you have been
advised, and you can easily remain an independent people
without any loss of your
rights. Therefore, you shall become full of love and grace and
far be from you the
evil self - interest. Then you will remain, as you now are, a
people of God. - And now
it is God's will that you place these hulks one after the other
across the river,
connected with poles to form a bridge so that we can also go to
the land on the other
side of the river and freely make use of it.

24. "Now cast yourselves down and thank the Lord for this great
grace of instructing
us and making known His will for our greatest benefit and speak
with me:

25. "'Oh You great, exceedingly good and holy almighty God, we
thank you in the
dust of our nothingness! Let the weak voice of our gratitude
reach Your holy ears
from the depth of our ignominy and look graciously at our
humble and timid hearts!
O Lord, we do not understand how great is the emptiness of our
mind. Therefore, fill

us graciously with the warmth of Your love and never withdraw
your grace from us
poor children of sin! If ever we could forget ourselves and act
against Your most holy
will, let us not be punished by men, but do punish us Yourself
according to Your jus-
tice and great clemency and change our hearts through Your
great mercy, so that one
day we may become worthy being at least somewhat like Your
children. Do remain
our great and holy God and Lord Who one day will become also
our beloved, most
holy Father! - O Lord, grant our entreaty and listen graciously to
our weak prayers!

26. "Now go and do in due course all you were told to do and
convince yourselves
how true and faithful the Lord is. And when you have carried
out everything, not ever
forgetting the Lord before and after each task and before and
after every meal, before
and after sleep, before and after sunrise, before and after
sunset. And, especially,
when you sleep together you shall before and after the act
above all ask the Lord for
His blessing, - then you will beget children of life and light,
otherwise, only children
of death and darkness.

27."I shall remain all my life here in the region of the river
where we have landed.
And there, overlooking the river in that spacious grotto and on
the beautiful mountain
will be my and my children's dwelling so that you can always
find me whenever
someone has a concern. The Lord is giving me ownership of this
grotto and the
mountain out of love for you in order that you may find me at
any time.
28. "However, the entire, large and beautiful land is yours. It is
the will of God that I
shall grow very old and still be a late witness of all your good
and bad actions. And
of all who are now present here I shall be the very last to follow
you to the presence
of the Lord.

29. "You, my ten companions who have already become wise

too, take the people,
lead them and distribute them wisely in the land and teach
them what they need. And
whenever it is full moon come to me to obtain advice and
instruction. Amen."

30. And behold, when Meduhed had finished his speech, all the
people bowed to him
and once more cast themselves down, without Meduhed's
command, and thanked Me
for the beneficial instruction.

Then, with Meduhed's blessing, they went to their further

destinations throughout the land,
praising Me everywhere. And, as is easy to understand, many of
them became wise
like Meduhed, and they lived thus as a happy people about
nineteen hundred years,
almost to the time of Abraham, and did not perish in Noah's

31. Later on, however, they began to gradually forget Me, who
had made them the
best-educated and richest nation on earth. They enjoyed all
kinds of carvings and
thereby sank into the darkest idolatry and all kinds of harlotry.

32. When I had patiently looked on for six hundred years

without noticing any trace

of remorse and intention of changing their ways, I awakened as
I had warned them
through Meduhed - in the region of today's Mongolia a people
for a general scourge
which I had through an invisible angel led to Ihypon (Japan)
(Japan) and prepared for them an island
bridge from present day China, of which still today several
islands in a somewhat
curved line are witnessing. Thus they could almost
simultaneously get there dry-shod,
like the Israelites across the Red Sea. Through the tire of the
earth I also had a great
number of larger and smaller islands raised around Ihypon
(Japan) as places of refuge for a
few wise men that then lived there in grottoes and served Me
on the quiet until I
called them away from the world.

33. There can still be found in such grottoes, as signs of My

love, such engraved
tablets, which now of course could not be deciphered by
anyone, even less so than the
hieroglyphs of Egypt which only a fully reborn person will be
able to read. Now and
then a physically ailing woman in trance may be able to guess
some of it through her
for short moments awakened childlike spirit.

34. And in the grotto (which originally was called Meduhed's

grotto) till today there
could be found the to you already known song of Meduhed and
some of the tools.
However, this grotto, which is on a high mountain, has now
become inaccessible,
which I arranged later through fire and earthquakes still
continuing to this day.

35. Thus this land is still today under the imperial rule with its
partly Mongolian and

partly original Ihypon (Japan)ian people. Let him who does Dot
believe this go there and
convince himself. But it will not be of much use to him if he has
not attained to the
full rebirth. And the one who does have it will be able not only
to oversee the entire
surface of the earth, but also to gaze with transfigured eyes into
its depths right to the

36. (For everything I give you here is true and faithful for My
children, for I do not
give it to the world, but only to My weak children. Therefore,
they shall not measure
My love and wisdom, My words and My grace by worldly
standards. I do not want to
shine before the world; I only want to be loved by you, for I
have plenty of suns to
shine upon the world. If you criticize My writings with your
worldly learning, what
do you think I shall one day do with your worldly nonsense? -
Therefore, learn from
Me, and once you will have been taught by Me, you will see and
recognize whose
laws are on a higher level- Mine or those of the world. For to
the world the word is
important, but to Me the meaning within the word; and he who
does not gather with
Me will mightily scatter!)

Household of God, volume 1, chapter 34:6-36


The Ancient Constitution and Brief History of China

Source: The Household of God, volume 1
Chapter 35

Now let us turn to the school] of the hyena and to our

fourteen pupils and find out how far these people have during
this short time advanced in the improvement of their minds in
this extraordinary educational establishment
2. Behold and pay attention, and Jet no one have his
ears plugged up and his eyes shut, but listen to another
powerful word from the jaws of the hyena, also from a tiger, a
lion, a wolf and a bear. For men are full of falsehood, and not
one of them can tell another something that is true. Experience
has often shown you how wrong the scholars are, how all their
false doctrines are supplanted by others, which often are even
worse than the ones they have replaced. Therefore, it is also
for you not unnecessary to hear reliable words from the sphere
of honest nature full of power and write them into your hearts
in order to see how true, just and faithful your holy, eternal
Father is.
3. For lo, when the allotted period of time had
successfully run its course, the hyena once more faced the
frightened group full of anger, in order to render their minds
through fear all the more receptive, and, allowed by Me, spoke
with a loosened tongue from its wide open jaws, as follows:
4. "Rise from death! This is the will of the great,
almighty God and Lord of all His countless creatures! The short
time has passed quickly, days and nights have in fast succession
alternated over your weak existence. At the time you were led
by me, the hyena, through the mighty will of the supreme God,
you saw the full moon illuminating the steep paths of the wild
heights to the cave inhabited by me and my children and which
we willingly left to you to rest in the fresh coolness of the
earth. Now you again see the moon and how it has once more
become large and full, whereas earlier it had lost its light
completely and had in succession become a child, a youth and
now once more like a man full of power and majesty
5. "What the moon shows you constantly within short
periods of time to teach you wisely, you shall one day faithfully
imitate in your lives. Your worldly light shall, and must, wane like
the light of the moon to enable you, after complete surrender
of your former worldly light, - which is your proud intellect - to
absorb a new light from the high heavens, which is true love
without self-interest and out of it the grace of the great, holy
6. "Look, just as I am now speaking to you thanks to
gracious permission from above, every thing can become capable
of speaking to you. If you remain stubborn and tyrannical in
your heart, then cast yourselves down before us, remember this
speech and think how deep beneath us you stand, and how high
above us the children of God.
7. "For tell me, which animal have you ever seen
dominant the other?
Which animal have you seen appropriate something?
Which animal have you seen ever rob another? Or have you ever

seen us murder each other or lie and cheat or practice
fornication just for the satisfaction of lust?
8. "Tell me, when have you seen us commit an act
which would have been completely against our nature.
9. "Should not the animals have learnt from you the
beneficial use of their powers? But as you see, we ravenous
beasts must show and teach you gentleness and the wise
earnest of life. Oh, shame on you, you lords of the world, when
a gnat, buzzing around my ears has more wisdom than you and
the whole city of Enoch and its ten cities. For, although its life
is limited to hardly a few days and its action does not leave a
visible trace, it has even in its short life done endlessly more
than you since the time of Cain with all your building of cities
and tormenting your brothers; for the gnat fulfilled the ruling
will of God and gratefully enjoyed its so short existence But
you men, who are meant to live forever, could forget your own
worth and above all the boundless worth of the eternal, holy
God's supremely holy love within your spirit.
10. "We lifeless beings gratefully enjoy our mute,
short life, and you living men can and pleasure in licking the dirt
of death with a greedy tongue!
11. "Oh, you great, holy God, why did you not rather
create just hyenas, tigers, lions, wolves and bears which at all
times do Your holy will? And You should never have thought of
creating even one man who could forget not only Your supremely
holy will, but even You Yourself!
12. "Look here, you handsome, smooth men and see my
forbidding, shaggy, miserable appearance. Does it not look as if
it were enveloped in the night of God's curse, but yours in the
highest blessing of eternal love?
13. "But how is it that under the cover of death
gratitude is hastening to meet the Creator, whereas under your
blessed skin there is only derision, mockery, contempt and,
finally, even total forgetfulness?
14. What is the reason why you have made yourselves
through your disobedience the scum of hell, whilst my kind in
servitude to the might of God has many millennia prior to you
walked over the earth, yet under the hard pressure of its
ferocity has never ungratefully stepped out of the order
assigned it by God
15. "Oh remember these words of a ravenous beast
and rise to the dignity of even being called created beings and
see whether you may one day succeed in being called humans.
And bear in mind how high above you the children of God will
still rank and see that you can, and shall, become at least similar
to them, if not quite like them. - My speech is now ended, but
stay and listen to yet another kind of beast. Amen."
16. And behold, when the hyena had ended its
impressive speech, a huge, ferocious tiger came leaping towards
the intimidated group, looked at them with great earnestness
and, swinging its tail, then turned to the speaker and leader,
stared at him for a while and, finally, opened wide its deadly
jaws and spoke, as follows:
17. "Sihin! That shall be your name, that is, this name
shall tell you that you are a son of the earthly heaven, which is
a heaven of the animals. They have a soul out of the fire of the
sun, and this soul is speaking to your soul, which is a soul out of
God given to you, greatly shaming you before me and all the
bloodthirsty beasts of the forests and the scrub, for it had
forgotten the great Giver, whilst our souls have not ever dared

to overstep His order, although we are endowed with the same
five senses you have and we possess a memory and desire and
distinguish earth, water, fire and air, wet and dry. We also
distinguish day and night, high and low, steep and level, warm
and cold and possess very keen sight from which even a corrupt
spirit cannot hide, but trembles in deadly fear since he
recognizes before him an inexorable, strong and courageous
judge, come to perform on him the initial uncovering and to tear
up his palace of filth and drink his impure blood so that the
hallowed mountains may not be defiled.
18. "All of you have seen with your own eyes what
happened to the army of Tatahar not far from here Do you
think that the camels and donkeys have protected you from our
fury? Oh no, if you think this you are very wrong! God bade us
spare you, and there was not a single one among us that would
not have promptly obeyed the will of the almighty Creator.
19. "But you men, who not only have the five most
noble senses, but in addition an immortal soul] with a divine
spirit in it, you were able to forget God and completely ignore
this most holy name and will!
20. "Oh you miserable kind, you infamous human
beings, you veritable monsters of decay of the wide earth! Tell
me what you are or what you want to be since you have lost God,
the Holy One, your most loving Creator through Whom alone you
are and exist, like everything else? He Who out of His supreme
love also gave you complete freedom in order to one day draw
you scum from hell ever closer to His loving fatherly heart. And
for this He, the most loving holy Father, is being cursed and
forgotten! - Oh You great God, do preserve my strength, which
tends to desert me at the sight of these monsters, so that I
may fulfill Your holy will!
21. "See the grass! It praises God, for in its muteness
it knows God, but you in your living freedom do not know a thing
about Him! Yes, look at these mountains, the stones, the water,
look at us, how everything you perceive with your eyes, ears and
other senses extols, honors and praises God. And all the
heavens are full of His great mercy, of His glory and His
boundless honor! And what are you filled with that you could so
completely have lost sight of Him and lose Him from your
22. "In short, my words have come to an end! I could
not possibly look at you any longer and curb my justified angel.
So I leave you now after the will of the Most High and, finally,
just add this: If eternal Love will free you from our gentle
claws - gentle compared with your hands which are still reeking
of the blood of your brothers - and set you up as a people on
the earth, you shall remember what a fierce tiger - with
bloodthirstiness burning in his eyes, yet like a lamb compared
with you - has here told and shown you, as willed by God.
23. "If your heart has become dumb against the so
loud voice of God, you have to learn from nature! Amen."
24. And as the tiger had thus ended his powerful and
effective speech, it was the turn of the lion which, too, came
suddenly leaping out front a thicket where it had been lurking
and positioned itself firmly before the already less
apprehensive Sihin, opened its jaws wide and began to speak,
saying: "Listen and see, you lords of the earth who want to be
deaf and blind, you powerful kings, rulers and lords of the world
in your gnat like weakness! What do you think would be the first
duty of a free being that can use its God-given powers at will,
that is not, and cannot be, restrained by anything from thinking
in the light of the great, almighty Creator's love?
25. "You stare at me like a shattered boulder and know
less than a rotting tree trunk Would it not be the first duty to
fulfill the will of the One Who gave you, as also me, life - an
immortal life to you and a mortal one to me -- and willingly fulfill
this will in order to thereby regain the lost grace which your
great disobedience had forfeited?
26. "Have you ever done that, or are you doing it
maybe now? Oh no, you have never as yet recognized God; and
one is not indebted to some•• thing one does not know -- that is
your base comfort. But I must speak to you about it and ask you
how it is possible to forget Him of Whom each day and night
should have forcefully reminded you, and Whose great majesty
the rising sun, the moon and the bright stars openly proclaim
27. "Look, I am a strong, cruel inhabitant of this wild
region full of dead stones and thorny scrub. With effort, and
owing to my nature necessarily also in a cruel manner, I have to
seek a pitiful nourishment and take gratefully what God's
judgments only scantily offer me after having suffered a raging
hunger for days on end. Therefore, I tell you: If in my great
need anyone would come to my aid with even a few drops of
water to quench my burning thirst, thus refreshing my parched
tongue, I would gratefully follow him like a guardian angel, share
my last morsel with him and die for love of my benefactor!
28. "But you men -- not only that you beat, torture and
kill the brothers working for you - are even ungrateful towards
God, curse His blessings, His grace and turn His great love into
the serpents most poisonous dirt
29. "O Lamech, Lamech! You wanted to set the forests
on fire in order to destroy us who only obeyed the will of the
great God! But what shall we do to you who forgot God,

murdered your brothers and wanted to blame us for the murder
before the Just One?
30. "Look, we do not seek revenge although his plans
are well known to us; only you ungrateful humans want to take
revenge on the innocent. Therefore, you shall learn from me to
be grateful and obedient to God. Only then may you leave this
place and become that for which God's supreme love has
destined you. Amen."
31. And behold, when the lion had ended his speech,
also the wolf came sneaking along and began to preach to this
already awakened group, earnestly admonishing them of their
duty of obedience and mutual love to God and all His created
beings, saying:
32. "Look here at me, a feared, ravenous wolf, standing
before your eyes, ears and fearful hearts, called and awakened
by the great merciful love of the almighty, holy God - Who is an
eternal power full of the highest, most perfect life out of and
within Him, invisible to all beings who have become unholy in His
grace, since He is the Most Holy - to show you His will which
you have in such an infamous fratricidal manner forgotten in
your selfishness, self-love, tyranny and, as a result, with
contempt for everything that might have reminded you of the
existence of the great God and His inviolable holiness.
33. Therefore, eternal Love awakened for your great
humiliation and shame especially us, the most despised and
feared beasts, to preach to YOII, above all, obedience in
meekness and humility and, besides, to show you blind men
through our actions, and now also through the words from our
loosened tongues, energetically and impressively, the will of God
for you men, who are meant to be, and to become, immortal.

34. "And this holy will consisting in all power and might,
all wisdom and strength, life everlasting and the most blissful
and wonderful freedom, in which it will consist forever, is this:
All of you are absolutely equal before God, thus, brothers and
sisters; so let no one ever dream of any superiority over the
others. For no strength, beauty, youth, age, virtue, wisdom or
whatever else give you the right of superiority, but with all
these points you shall, lovingly resigned to the will of God, come
to each other's aid and help the less gifted and diligent, so that
you may have the opportunity to practice the divine virtue of
eternal love implanted in you by the so exceedingly good
Creator. For only out of the purest and greatest love God's
almighty holiness has allowed itself to be moved to create out
of Itself you bad, ungrateful men, who could forget honor, love
and God, and then create for your sake also a great number of
beings of countless species which were meant to serve you in
every imaginable way.
35. "However, you threefold blind and super deaf
people do not perceive any of this which would always have
benefited you, but your infamous, confused and wanton
sensuality and carnal love has obscured everything for you and
thus thrown you into the jaws of just and deserved death.
36. Therefore, bear in mind what you are meant to be,
and could be, and what you now are: Nothing but miserable
larvae and serpents' puppets of hell.
37. "Change your ways, restrain your desires, wash
yourselves with love and become similar to each other in
humility, in obedience and in the orderly upbringing of your
children. Let be harlotry, beget your children within God's
blessing and be true fathers and mothers to them in the love
and grace of God. Teach them first of all to obey your wise love
and find therein the great love, the holy will and thus also the
inestimable grace of God. Only then will you recognize that it is
not we bad beasts, but the love of God that has graciously
spoken such holy words to you through our loosened tongues.
38. "And once you become as you have now been taught
by the love of the eternal, holy Creator, you will find that not
only animals, as you are now experiencing, but all creation will
speak to you, Then death will vanish from your heart, and with
alive eyes and wide open ears you will perceive clearly the
depths of the divine wonders. Do ponder over what a wolf has
here preached to you in a truly miraculous way and reflect in
your dimmed hearts on how all things are easily possible to the
eternal love and holiness of God. Then you will perceive within
yourselves even much stranger things thanks to the grace of
God! Amen."

Chapter 36
And behold, when the wolf - mind this, I say a wolf- had
finished this miraculous speech full of wisdom out of Me, he
happily leapt away and a big bear was suddenly standing before
the remorseful, contrite group and gazed at them with
confused and unsteady eyes as if it wanted thereby to show
that their minds were still confused and unsteady like its eyes.
Thus pointing to their state of mind finally the bear, too,
opened its jaws and, willed by Me, began to address to them
fortifying words full of earnestness and dignity, saying:
2. "What is God, what are you and what am I? After
God, the Eternal, the Holy, the Almighty, had created out of
Himself through His almighty, essential Word the entire visible
world with all the suns, planets, moons, seas, mountains, valleys
and great plains and then placed upon them all kinds of plants
like grasses, herbs, shrubs and trees, and all this according to
His wise order one after the other and, thus, a little later in
the same order gradually all imaginable kinds of animals and had
found that all this was perfectly in agreement with His holiness
and was good, His Love within Him spoke to God in the center of
His infinite, almighty holiness:
3. "Now that everything is well prepared, let Us make
also man from the finest clay of the earth as a perfect image
out of Me according to My love and My grace in order that We
may be recognized and praised by an independent life outside of
Us, and that one day all creation may be saved in and through
him thereby to attain once more to the free awareness of its
useful existence out of Me!'
4. "And behold, this was promptly carried out, as
planned. Within a few moments the free, eternal man was
standing there in all his glorious majesty, endowed with endless
perfections, privileges and still greater abilities for the
attainment of even more endless perfections towards becoming
similar to his primeval, most holy origin, namely, to become like
his great God out of and in the sphere of spiritual consecration.
5. "He had the power to speak with all creation, and
there was not a sun so high and distant that it could not have
perceived his forceful and querying voice. And none of the
highest angel spirits would have dared not to answer the great
inquirer and speaker.
6. "And God Himself, visible to His beloved, spoke
with him like a brother, saying: 'Look at Me, My beloved Adam!

(For that was, and is, the name of this still living first man.) Not
in order to test you, but to make you perfectly free and mighty
as Myself I give you an easy and brief commandment for only a
very short time. This you shall keep during this time until I
again return to you. If you have kept it faithfully, I shall remain
with you and you shall share everything with Me as if we were
7. "Behold, everything must obey your might; but
there in a short distance you see a tree laden with beautiful
fruit. For a wise reason I have not yet blessed this tree.
Therefore, you shall not yet taste of the sweet juice of its
apples; for on the day you will eat from it before I have
returned with My blessing, you will be sinning and rendering
yourself perishable, weak, powerless, blind, deaf and mortal. O
My beloved Adam, do bear in mind the words of your most loving
Creator and do not spoil the already so far advanced greatest
work of My love and wisdom!
8. "For, now it no longer depends on Me and My
almightiness, but on you alone by virtue of the freedom of your
will which I have reluctantly granted you.
9. "Now you can preserve or ruin yourself. Therefore,
keep this easy commandment and you shall become a second god
out of and in Me!'
10. "And lo, the day changed hardly seven times with
its lightless companion when already this first man, placed by
God so very high and free, through the lustful and ruinous sight
of his second self became weak, deaf and blind and yet fully
aware of what he was doing, forgot God to his great detriment,
and willfully disobeyed the so easy commandment which was full
of the good and holy Creator's love.

11. Then the Eternal, the Holy One, in His anger
destroyed the entire visible world before the eyes of the
remorseful sinner. Not even a stone of the size of an apple was
preserved and not a single animal which already for millennia,
prior to ungrateful man, had gratefully walked over the meager
plains of the earth. Everything was completely destroyed in the
endless sea of fire of the divine wrath.
12. "Nothing was holy to God any longer, whether
guilty or innocent, that was all the same to the great wrath. His
voice thundered above and in the spaces of infinity with
immense might eternal destruction to all creation. The worlds
shook, dissolving in their foundations and their fragments were
flying, howling and frightfully lamenting, from one infinity to
the next before the angry face of God.
13. "However, here something takes place which no
angel will comprehend in all eternity. While He, the Holy One, in
His wrath destroys everything with His right hand on account
of the desecration through the sin of the great evildoer, His
equally holy left hand protects the weeping sinner. And only a
small tear of the sinner fell into the so mightily cruel and
furious eye of God and, behold, all the wrath had vanished and
already a new creation was smiling in and out of the endless
spaces at the disobedient man and the earth and all the worlds
were once more happily teeming with countless creatures for
the service of disobedient man.
14. "As he had been prior to the sin, he remained,
pardoned, after it for almost more than thirty years with all his
incomprehensible might and power. But he fell again having
forgotten his so loving Creator in the passion of his lust. Then
the Creator expelled him (that is, carried him on His hands)

from Paradise, and in another place the desert had to flower
under the tread of the great sinner.
15. "The Creator punished the fratricide Cain with an
extremely fertile land because he had cried over his evil deed,
and besides He freed him from the clutches of his son Enoch
and gave him the sea and all the land therein. The same
happened with Meduhed and his numerous people, and now His
boundless love proves itself once more where you are
concerned. And even against the greatest evildoer Lamech His
heart is not hardened.
16. "Oh see, see, you most unworthy men, what a
boundless love God had, and still has, for you, notwithstanding
all your unspeakable sins!
17. "Hear His voice through me proclaim His mercy!
Look over there towards midday where He bas already prepared
a great land for you and see how He invisibly protected you
from our just anger at His great, most loving heart!
18. "And listen, now when I will have finished my
commanded speech to you and you shall, weeping, cast
yourselves down before His love, He will have you seized by an
angel and gently guided to the already mentioned beautiful land.
19. "Oh men, think what God is and what you are, and
could and should be, through His boundless love, but when you
enjoy God's grace bear also in mind who and what we despised
beasts are and like Him - Who is not only your Creator and ours,
but also wants to be a true Father, and actually is that and has
been for a very long time since before the world and we were
made - embrace with His love all beings unselfishly and bear in
mind that we, too, although dumb and without speech, enjoy life.
Therefore, in your love out of God, let once on the great day to
come also us see a new light of the free life out of God, in
which all creatures shall, and will, live everlastingly.
20. "Now fall on your faces before God, your holy
Father, and weep penitent tears of true love. Then let
yourselves be raised by the gentle hand of the almighty
Creator, and now also your most loving Father, and be led by His
blessing right hand to the mentioned land. There you shall
become a nation, and what you have to be like His own holy
mouth will teach you mightily through the lips of a great
21. And behold, when the bear had ended its speech it
vanished from their sight and in its place there suddenly
appeared an angel clothed in a white garment of light. This
angel was the pious Abel who actually had already invisibly
spoken through the souls of the animals. (Actually, whenever
natural things speak through the mouth of a seer and prophet,
some angel transfers it from these things to the soul of the
seer and prophet who then with corresponding natural words
either writes it down or, which is easier, proclaims it directly
with concise words. Only the seer and prophet understands why
the one is harder to do and the other easier, wherefore also
the Apostles used to more often speak rather than write, as did
all the earlier seers and prophets.)
22. When these fourteen people of both sexes finally
caught sight of the angel, the latter began to speak to them
very gently out of Me, as follows, and this is faithful and true:
23. "Children of Cain, my brother who had been so bad,
but who is still living and will be living physically throughout the
earth's ages and until the end of all time, inaccessible to all
mortals right to the early end of all malice, when after the
great Time of times the Almighty will proclaim to the late
descendants great things through a small seer and will speak of
your evil patriarch (which is now happening, and has already
happened). Take notice of what I shall here make known to you
according to the most holy will of God, the almighty, eternal
Creator, as well as most loving Father of all the angels,
patriarchs and men! You have heard most precious words from
the jaws of the fiercest beasts, which God has appeased
through me and enabled to speak to you who were more corrupt
than these beasts through the malice of Enoch's serpent. It is
now especially Lamech who has become a great evildoer, loathed
by all creation, and whose shoulders are already burdened with
God's judgments weighing like whole worlds, watching the
almost totally filled vessel of crimes above the stars.
24. "Since you were the youngest, and still are, who
were compelled to join the serpent-army of Tatahar against
your somewhat better will, God's boundless love has shown
mercy to you. It enabled you to recognize Lamech's, the
atheist's, crimes in his most arrogant, cruel tyranny. Then it led
you here in a miraculous way, negotiating this great distance in a
short time, whereas normally it would take more than 120 days.
Above all you were saved from the clutches of the beasts
where the infamous Tatahar found his just judgment, and
through death you were shown your own death. Then I, who
already have been fully alive for a long time, was sent to you in
order to awaken you from the sleep of death and to show you
the life in humility and willing obedience to the most holy will of
God and to lead you to a land which God's eternal love has
prepared for you. And once you will have come to know
yourselves completely in your love for Him in all humility, you

will also, through the added grace of God, recognize life's true,
holy and greatest worth within you and only there from the
most holy and supreme worth of the eternal love of the holy,
almighty Creator of all things and most loving Father of all the
angels and men, not only of this earth, but of countless other
worlds of which so far you have not had the faintest notion; for
to know that is only given to the children and angels of God.
25. "However, one day worlds will bow to this earth
when its light will surpass that of all the heavens. For then
God's holiness will shine to all nations that will be of good will.
And if you will remain true in humility and willing obedience to
the most holy will of the eternal great Father, this light will
penetrate to you too and make you alive throughout But if ever
you should, or could, assume superiority one over the other, this
most brilliant and most holy light from God's innermost depth
will shine upon you only like the light of the most distant sun of
creation in the dark night of the earth
26. "Look, the descendants of Lamech will because of
their arrogance soon reach the firmament with their heads and
penetrate it with their infamous, blind and deaf obstinacy as
dark and evil criminals in that particular spot where the large
vessel is standing, which is now almost full to the brim with all
kinds of atrocities and has become very brittle. This large
vessel will then fall upon the earth, filled with sins and the most
terrible judgments of God. Then all the evildoers will drown and
choke in the mire-deluge of harlotry and sweep along with them
a very great number of God's children who will have allowed the
daughters of the serpent to captivate their hearts - they will
commit infamous harlotry with them and beget children of
God's wrath and curse who will be called children of hell and

infants of the dragons; and no more than eight persons will then
be spared.
27. "But before all this happens the Lord will for three
hundred years send teachers and prophets who will warn the
people of the Lord's judgments and preach penitence to them
for the forgiveness of their sins and the complete change of
their deathly sham-life in the night of hell. They will show them
the path of true life out of God's endless merciful love and
grace and show them in a miraculous way on a small scale the
type of God's imminent great judgments.
28. Then the evil brood will seize the teachers and
prophets and kill part of them, but the others they will embrace
with serpent's arms and drag them down into the sink of
corruption of their harlotry, deprave and deaden their spirit
and make them murderers of their own children.
29. "Then God will have the last teacher, Mahal, - a
brother of the only righteous son, whose name will be Noah, i.e.,
'the just son' - of his own free will travel to the wicked cities
and preach there. 'This man will have bad experiences, become
bad himself, finally abandon God and perish in the sink of
30. "Only then will the mentioned vessel, full of sin and
judgment, break to pieces and laden with all the curse be flung
to the earth to ignite it in all the evil spots from their center.
And only for the sake of the few righteous the merciful love of
God will open the mighty floodgates of heaven and roll the high
floods over even the highest mountains in order to mitigate the
hellish fires and preserve and cleanse the children as well as
the earth itself for the carrying of a better race according to
the will of God.

31. "However, neither the fire nor the floods shall
afflict you if in humble obedience you will observe the now
revealed will of God, which says:
32. "Let your foremost thought be God, His will, His
love and His grace.
And when the day will retire into the star-glittering arms
of the night and the last ray of God's beautiful sun will gently
fade away above the wide plains of the earth, you shall in these
searching light-thoughts of your immortal spirit retire into the
blessed repose of your body.
33. "You shall not worry about nourishment for your
body, for where the Lord has blessed some land on earth, its
inhabitants will never have to suffer hunger, as long as their
aspiration will be directed towards having before their eyes and
in their hearts the most holy will of the eternal, great Father,
blessing all things. For men were created to recognize God and
His most holy will, to live according to it and in word and deed
praise the most holy name of the great, eternal God.
34. "And if you will do this in all humility and willing
obedience out of pure, unselfish love for God, He will always be
prepared to make His most holy will known to you, partly
indirectly through the language of nature, partly directly
through His own living Word speaking aloud in your hearts.
35. "Should you fail to do this on just one day in a
state of false complacence, which is only to test you, the heart
of the one who was able to forget God, will initially feel heavy
with an admonishing sadness and be for seven days dumb like a
rotten tree. And as the ground under the tread of the obedient
will bear and ripen the noblest fruits, the earth under the

tread of the disobedient will become a desert and bear nothing
but dust, stones, thorns, thistles and poisonous berries.
36. "For God's boundless love and wisdom gives
everyone his due. To the pious and obedient children it gives
bread, honey, milk and sweet fruits both physically and
spiritually, whereas the disobedient, proud brood of the
serpent receives stones, dust, thorns and thistles and poisonous
berries, spiritually and physically, in order that the evil brood
may perish and, if possible, the dead spirit can be preserved
and gradually become alive again through the boundless merciful
love of the great, eternal, alone most holy Father.
37. "Behold, all of you are equal, the men the same as
the women. But you women shall properly cover your private
parts, also your whole body and preferably also your head so
that the men are not enticed to unchastely by your lewd nature,
as the serpent by the great, secret lasciviousness of its
seductive eyes lures the free genus of birds into its venomous
jaws. For you women are first of all children of the serpent and
full of its venom. Therefore, be above all modest like the queen
bee that does not venture out into the sunlight, but carefully
crawls by day and night over the cells of its harmless little
children. You, too, shall be like this and obey your husbands in
everything, as far as is required by the most holy will of God.
But if a man - which should never be the case - should want to
force you to something that is against the most holy will of God,
you are allowed to uncover your head before the man and
lovingly remind him of his duties towards God. And if you will
fulfill all this, then the Lord will overwhelm you with His graces
and you will become a sweet and welcome sight to the eternal,
holy Father, eternal and immortal.

38. "You men shall have no other law but the always
apparent most holy will of the supreme God. If any of you
should ever ignore this in his heart, the holy mouth of God, as
well as that of nature, will gradually cease to speak to you.
Then, since he turned away from God to the outside, he will be
given an external law which will make him a slave of sin and a
servant of hell if he does not soon change his heart, cleanse it
in humble obedience and once more with lengthy prayers carry
it to God in awe and love in order that He may bless and hallow
it again with His also to you most holy will. - (N.B. Let this also
to you be a good reminder of how and why you shall aspire after
the rebirth!)
39. "Now stand up and don the clothes prepared for
you by the children of God. Over there are the ones for the
men and there the ones for women so that you may be
distinguished from each other also by the style of your
garments morally, modestly and in your behavior. But far be
from you any magnificence and haughtiness. 'The garment shall
only cover you and protect you from the cold in cool nights and
spiritually lead you to God in the warmth of eternal love,
meekness and obedience.
40. "And let each of you now take also a protective
wrap to cover the eyes so that no one may suffer giddiness at
the sight of; the precipices across which I am going to lead you.
Once we have reached the destined place, you shall free your
eyes once more and let them enjoy the sight of your preliminary
homeland, beautifully appointed by the immense love of the
best and most holy Father. There you shall refresh yourselves
for the eternal, vital strengthening of your spirit with blessed
fare of the earth, given to you by two great children of God, a

man and a woman, already awaiting you. Now follow me according
to the most holy will of God! Amen."
41. And behold, thus My dear Abel led them for seven
days and nights to the destined place with great speed over a
distance of normally more than thirty days, without rest and
food. For there they were My guests and I nourished them
spiritually. The spirit then strengthened the soul and the soul
gave energy to the body. Thus, with My true heavenly fare they
could easily endure the journey.
42. When they had safely reached the destined place,
they were received by the two already waiting children of God,
or children of My love, Ahujel and his wife Aza ('son of heaven'
and his wife as 'the silent just desire'), grandchildren of
Adam's children before Seth. They removed the wraps from
the travelers' eyes and welcomed them in the friendliest
manner. The fourteen little ones were amazed at the sight of
the two great children of My love who had the just
measurements of a human being, namely, six hundred sixty-six
inches the man and the woman sixty-six inches less, whereas
the rescued ones reached hardly your size of sixty inches.
43. When they had once more the full use of their
eyes and ears, the angel again began to speak: "Children, this is
the place destined for you. Regard these two great children of
God as parents given you by God and obey them in everything.
For that is the will of God which in my first speech I was not
allowed revealing.
44. "They will always confirm to you what God is going
to speak to your hearts and when your spirit becomes inclined
to go to sleep, they will always awaken you and teach you many
useful things which, both physically and spiritually, will be of

great benefit to you. And sexually you shall not know your
partners until these your parents will bless you according to the
most holy will of God. Even when you will have been blessed, let
all harlotry be far from you and may chastity shine from your
forehead like an evergreen, and let discord, anger, jealousy,
covetousness and lechery never desecrate the hallowed
begetting of your children, but be moderate in everything and
let the love of God be your law. If you will do this, the life of
your body will be a long one. You will depart from the earth in
the great light of the eternal, holy Father's boundless grace,
and your true reward will be waiting for you as everlasting life
in the wide bosom of the most holy and most loving Father in
the high heaven above the stars and one day, ah one day, in His
most loving heart.
45. "However, about this your parents will tell you
more, who are well informed by God and do not need me to
instruct you. May God's love bless you and His grace enlightens
and hallows you and leads you to life! Amen, amen, amen."
46. And behold, this is the foundation of Sina or China,
which land was spared from the flood and is still today in
general much better than other countries on earth, except for
some silly changes for the worse which were only later brought
in through contact with people from the evil world. Let one who
is not reborn never dare to preach My Gospel there! Amen.

Chapter 37


(August 10th, 1840)

Before we return to the city of Enoch, I must
necessarily tell you a little more about the inhabitants of China.
First of all, regarding the size of the great children of My love
out of Adam, you are wrong if you imagine a physical tallness,
for six hundred sixty-six inches are a full number of My love
within man, where six hundred are directed towards Me, sixty
towards the fellowman and six towards self. The measure of
the woman is equal to the divine measure in man, but as for the
woman's neighborly love and self-love there is a difference of
sixty-six, and the woman must definitely obey the man in all
things concerning this. Since the woman was created out of the
man as self-love, she can love herself only in the man if her love
is to be just. And since she is closest to the man, also her
neighborly love is closest to him. That is why there is the
2. Actually, these two, like all Adam's children, were
also bodily considerably taller than the much weakened children
of Cain, and they were more powerful, stronger and more robust
in all their muscles, veins and organs.
3. (N.B. The reason why the number of man is similar
to the number of My adversary is that with the latter the
opposite is the case, making him the most abominable being in
My eyes.)
4. Behold, Sihin was the first who turned in his heart
to Me, and he was the most obedient son of these parents and
with great care led also the others in obedience. Therefore,
Ahujel blessed him first and in My name said to him in the
presence of Aza and all the others:
5. "Sihin, I bless you in the name of my God and
yours! The land will be called by your name. Take your most

beautiful sister for your wife and beget with her in the most
blessed discipline children like the children of God and call
them 'sons of heaven' and 'daughters of the earth'. And when
the love of God will take my great line away from the earth,
then your descendants shall be loving and wise leaders to the
descendants of your brothers.
6. "Seek love, and wisdom shall be given you, and your
tribe will survive to the end of time, for the Lord will create
many lines of your tribe so that your name may live to the end
of all times.

7. "You have been given only one wife, but in the

future men shall take in strict discipline also several wives for
the sake of begetting the generations. But let all harlotry be
far from you, thus causing an unblessed procreation. If you will
observe all this, in a thousand years your people will already
have spread like grass on the earth and like the stars in the
8. "I with my few descendants am still going to bless
and guide you for five hundred years, but then it will be your
turn until the end of time. You shall measure the time by the
ripening of a fruit, which ripens five times during one revolution
of the earth around the sun. And whenever you have recognized
a thing, look within yourselves and you will find a sign that shall
represent the thing. Your actions shall be expressed through
various corresponding lines and the accomplishment through
dots. In this manner you shall record all you will in the future
still hear from us, learn and experience. And what is important
show also to your children till the end of time for a great
witness one day to the evil brood of the serpent. Amen."

9. However, without prejudice to the spiritual
freedom, also this nation did not remain quite the same.
Approximately one hundred and twenty years after the flood
also the descendants of Sihin grew to a considerable nation, had
frequently all kinds of quarrels and formed parties which
differed in their customs and divine services. Some insisted
that only the firstborn were capable leaders, whereas others
maintained that it was nothing special to be the first-born since
they were often female, and the ones with more insight in their
hearts should always be the leaders. The people who said took
up this argument: "If it is only the heart, why should not the
sensible heart of a brother from the lower class be capable of
leading?" Some rejected all this and said: "As it was in the
beginning, let it be also to the end of time!" Others said that in
everything and at all times God should be asked for advice and
nothing should be judged and done independently. To this
others replied: "If this is so, then everyone can do it; so what
would be the use of one or even more leaders?" Some said that
God did not reveal Himself to everybody in order to prevent
men from becoming superfluous to each other. Thereupon again
others replied: "Then let every seer teach what has been
revealed to him and the leadership be left to God. Why then
one or several leaders?" Again others remarked: "But who
guarantees that such a supposedly more advanced seer and
teacher always teaches the Word of God?" Whereupon others
said: "Well, if one can no longer have complete faith in the
teachers, then leaders and teachers are no use to us!" Thus the
arguments continued and as a result many sects came into
existence and the realm fell apart, each section under a
different leadership and teaching, and in this way it continued
right to the year 3700 after the creation of Adam, when the to
your better historians already known builder (The Great Wall of
China) of the Hehu Tsin line, named Chi Huang Ti (wise absolute
leader of the people) appeared and began to preach mightily. He
prophesied that a great people not far from the borders of
their land had secretly spied on them, and if they did not all
work together and erect a high and thick wall along their entire
realm, this people would invade their land in great numbers and
murder all of them.
10. He himself had been given the power by Me to hold
back this invasion until the completion of the wall. But this
could be only for ten years and, therefore, they had to work
diligently to accomplish this great, holy task according to My
revealed will; otherwise things would look very bad for them.
11. Now everyone who had hands took part in the work
and in eight and a half years the wall was completed its length
was more than eight hundred and seventy thousand man-
lengths; it was nine man-lengths wide and nineteen man-lengths
high, and every hundred lengths it was provided with a ten
lengths higher watchtower, in which alternately a hundred men
had to keep watch. This situation did not last very long because
the false prophet gave himself away to the people when he had
all their religious writings collected and whatever in them did
not suit his despotic spirit burnt and destroyed
12. Thus he managed, although only by force, to once
more reunite this before him so divided realm and as a veritable
usurper to rule over it for almost sixty years. His son of the
same name became indifferent and indulgent, but as a result
the latter's son, the third in the line of these usurpers, had to
pay for the outrage with his life in a general revolt of the
people when he began with an even more cruel persecution of
the believers than the one his grandfather had already started.

13. Thereafter the realm once more disintegrated into
many parts until, finally, in the year 3786 Liu Pang (a
highwayman) gathered around him an army of like-minded, as a
general subjected all and, finally, set himself up as an emperor
and a son of heaven. He collected whatever he could find of
ancient, still hidden writings and legends, organized religion,
appointed priests to watch over the sanctuaries and divided the
people into classes or castes, threatening with death those who
would break the rules.
14. Thus he founded the so-called Heavenly Empire or
the great dynasty (Han) and expanded it considerably west of
the wall. This empire lasted until the fourth century before the
incarnation of My Word when it again suffered a considerable,
division, losing a great part of Tartary and Mongolia, and was
reduced to three fighting realms, called I Chen kue. Still later,
in the fourth century after the great incarnation of My Word,
this line became extinct and the realm, in the same heavenly
form, because of the people and the priests, came under the
rule of Mongol-Tartar rulers from the region of Baikal, under
whose bearable leadership it still exists today.
15. Here you have the whole history of China in brief.
Whoever cannot believe it, may go there and convince himself.
However, he will not fare much better than if he traveled to
Japan. To the blind a lantern is no use even in bright daylight,
whereas the light of the sun suffices to the one who can see.
16. Now, having taken care of our fourteen students,
let us return for a short while to the city of Enoch and watch
Lamech's conduct. And when we have satisfied ourselves right
to the times of Noah, we shall pay a short visit to the
forefather Adam and following that open the sluice gates of
heaven. Amen.
OF THE CHRISTIANS (Sermon in the Mount)

M't:5:1: And seeing the multitudes, he went up into a

mountain: and when he was set, his disciples came unto him:
M't:5:2: And he opened his mouth, and taught them, saying,
M't:5:3: Blessed are the poor in spirit: for theirs is the
kingdom of heaven.
M't:5:4: Blessed are they that mourn: for they shall be
M't:5:5: Blessed are the meek: for they shall inherit the earth.
M't:5:6: Blessed are they which do hunger and thirst after
righteousness: for they shall be filled.
M't:5:7: Blessed are the merciful: for they shall obtain mercy.
M't:5:8: Blessed are the pure in heart: for they shall see God.
M't:5:9: Blessed are the peacemakers: for they shall be called
the children of God.
M't:5:10: Blessed are they which are persecuted for
righteousness' sake: for theirs is the kingdom of heaven.
M't:5:11: Blessed are ye, when men shall revile you, and
persecute you, and shall say all manner of evil against you falsely, for
my sake.
M't:5:12: Rejoice, and be exceeding glad: for great is your
reward in heaven: for so persecuted they the prophets which were
before you.

M't:5:13: Ye are the salt of the earth: but if the salt have lost
his savour, wherewith shall it be salted? it is thenceforth good for
nothing, but to be cast out, and to be trodden under foot of men.
M't:5:14: Ye are the light of the world. A city that is set on an
hill cannot be hid.
M't:5:15: Neither do men light a candle, and put it under a
bushel, but on a candlestick; and it giveth light unto all that are in
the house.
M't:5:16: Let your light so shine before men, that they may
see your good works, and glorify your Father which is in heaven.
M't:5:17: Think not that I am come to destroy the law, or the
prophets: I am not come to destroy, but to fulfil.
M't:5:18: For verily I say unto you, Till heaven and earth pass,
one jot or one tittle shall in no wise pass from the law, till all be
M't:5:19: Whosoever therefore shall break one of these least
commandments, and shall teach men so, he shall be called the least
in the kingdom of heaven: but whosoever shall do and teach them,
the same shall be called great in the kingdom of heaven.
M't:5:20: For I say unto you, That except your righteousness
shall exceed the righteousness of the scribes and Pharisees, ye shall
in no case enter into the kingdom of heaven.
M't:5:21: Ye have heard that it was said by them of old time,
Thou shalt not kill; and whosoever shall kill shall be in danger of the
M't:5:22: But I say unto you, That whosoever is angry with his
brother without a cause shall be in danger of the judgment: and
whosoever shall say to his brother, Raca, shall be in danger of the
council: but whosoever shall say, Thou fool, shall be in danger of hell
M't:5:23: Therefore if thou bring thy gift to the altar, and
there rememberest that thy brother hath ought against thee;
M't:5:24: Leave there thy gift before the altar, and go thy
way; first be reconciled to thy brother, and then come and offer thy
M't:5:25: Agree with thine adversary quickly, whiles thou art
in the way with him; lest at any time the adversary deliver thee to
the judge, and the judge deliver thee to the officer, and thou be cast
into prison.
M't:5:26: Verily I say unto thee, Thou shalt by no means come
out thence, till thou hast paid the uttermost farthing.
M't:5:27: Ye have heard that it was said by them of old time,
Thou shalt not commit adultery:
M't:5:28: But I say unto you, That whosoever looketh on a
woman to lust after her hath committed adultery with her already in
his heart.
M't:5:29: And if thy right eye offend thee, pluck it out, and
cast it from thee: for it is profitable for thee that one of thy
members should perish, and not that thy whole body should be cast
into hell.
M't:5:30: And if thy right hand offend thee, cut it off, and cast
it from thee: for it is profitable for thee that one of thy members
should perish, and not that thy whole body should be cast into hell.
M't:5:31: It hath been said, Whosoever shall put away his
wife, let him give her a writing of divorcement:
M't:5:32: But I say unto you, That whosoever shall put away
his wife, saving for the cause of fornication, causeth her to commit
adultery: and whosoever shall marry her that is divorced committeth

M't:5:33: Again, ye have heard that it hath been said by them
of old time, Thou shalt not forswear thyself, but shalt perform unto
the Lord thine oaths:
M't:5:34: But I say unto you, Swear not at all; neither by
heaven; for it is God's throne:
M't:5:35: Nor by the earth; for it is his footstool: neither by
Jerusalem; for it is the city of the great King.
M't:5:36: Neither shalt thou swear by thy head, because thou
canst not make one hair white or black.
M't:5:37: But let your communication be, Yea, yea; Nay, nay:
for whatsoever is more than these cometh of evil.
M't:5:38: Ye have heard that it hath been said, An eye for an
eye, and a tooth for a tooth:
M't:5:39: But I say unto you, That ye resist not evil: but
whosoever shall smite thee on thy right cheek, turn to him the other
M't:5:40: And if any man will sue thee at the law, and take
away thy coat, let him have thy cloke also.
M't:5:41: And whosoever shall compel thee to go a mile, go
with him twain.
M't:5:42: Give to him that asketh thee, and from him that
would borrow of thee turn not thou away.
M't:5:43: Ye have heard that it hath been said, Thou shalt
love thy neighbour, and hate thine enemy.
M't:5:44: But I say unto you, Love your enemies, bless them
that curse you, do good to them that hate you, and pray for them
which despitefully use you, and persecute you;

M't:5:45: That ye may be the children of your Father which is
in heaven: for he maketh his sun to rise on the evil and on the good,
and sendeth rain on the just and on the unjust.
M't:5:46: For if ye love them which love you, what reward
have ye? do not even the publicans the same?
M't:5:47: And if ye salute your brethren only, what do ye
more than others? do not even the publicans so?
M't:5:48: Be ye therefore perfect, even as your Father which
is in heaven is perfect.
M't:6:1: Take heed that ye do not your alms before men, to
be seen of them: otherwise ye have no reward of your Father which
is in heaven.
M't:6:2: Therefore when thou doest thine alms, do not sound
a trumpet before thee, as the hypocrites do in the synagogues and
in the streets, that they may have glory of men. Verily I say unto you,
They have their reward.
M't:6:3: But when thou doest alms, let not thy left hand know
what thy right hand doeth:
M't:6:4: That thine alms may be in secret: and thy Father
which seeth in secret himself shall reward thee openly.
M't:6:5: And when thou prayest, thou shalt not be as the
hypocrites are: for they love to pray standing in the synagogues and
in the corners of the streets, that they may be seen of men. Verily I
say unto you, They have their reward.
M't:6:6: But thou, when thou prayest, enter into thy closet,
and when thou hast shut thy door, pray to thy Father which is in
secret; and thy Father which seeth in secret shall reward thee

M't:6:7: But when ye pray, use not vain repetitions, as the
heathen do: for they think that they shall be heard for their much
M't:6:8: Be not ye therefore like unto them: for your Father
knoweth what things ye have need of, before ye ask him.
M't:6:9: After this manner therefore pray ye: Our Father
which art in heaven, Hallowed be thy name.
M't:6:10: Thy kingdom come. Thy will be done in earth, as it is
in heaven.
M't:6:11: Give us this day our daily bread.
M't:6:12: And forgive us our debts, as we forgive our debtors.
M't:6:13: And lead us not into temptation, but deliver us from
evil: For thine is the kingdom, and the power, and the glory, for ever.
M't:6:14: For if ye forgive men their trespasses, your heavenly
Father will also forgive you:
M't:6:15: But if ye forgive not men their trespasses, neither
will your Father forgive your trespasses.
M't:6:16: Moreover when ye fast, be not, as the hypocrites,
of a sad countenance: for they disfigure their faces, that they may
appear unto men to fast. Verily I say unto you, They have their
M't:6:17: But thou, when thou fastest, anoint thine head, and
wash thy face;
M't:6:18: That thou appear not unto men to fast, but unto thy
Father which is in secret: and thy Father, which seeth in secret, shall
reward thee openly.

M't:6:19: Lay not up for yourselves treasures upon earth,
where moth and rust doth corrupt, and where thieves break through
and steal:
M't:6:20: But lay up for yourselves treasures in heaven,
where neither moth nor rust doth corrupt, and where thieves do not
break through nor steal:
M't:6:21: For where your treasure is, there will your heart be
M't:6:22: The light of the body is the eye: if therefore thine
eye be single, thy whole body shall be full of light.
M't:6:23: But if thine eye be evil, thy whole body shall be full
of darkness. If therefore the light that is in thee be darkness, how
great is that darkness!
M't:6:24: No man can serve two masters: for either he will
hate the one, and love the other; or else he will hold to the one, and
despise the other. Ye cannot serve God and mammon.
M't:6:25: Therefore I say unto you, Take no thought for your
life, what ye shall eat, or what ye shall drink; nor yet for your body,
what ye shall put on. Is not the life more than meat, and the body
than raiment?
M't:6:26: Behold the fowls of the air: for they sow not,
neither do they reap, nor gather into barns; yet your heavenly
Father feedeth them. Are ye not much better than they?
M't:6:27: Which of you by taking thought can add one cubit
unto his stature?
M't:6:28: And why take ye thought for raiment? Consider the
lilies of the field, how they grow; they toil not, neither do they spin:
M't:6:29: And yet I say unto you, That even Solomon in all his
glory was not arrayed like one of these.

M't:6:30: Wherefore, if God so clothe the grass of the field,
which to day is, and to morrow is cast into the oven, shall he not
much more clothe you, O ye of little faith?
M't:6:31: Therefore take no thought, saying, What shall we
eat? or, What shall we drink? or, Wherewithal shall we be clothed?
M't:6:32: (For after all these things do the Gentiles seek:) for
your heavenly Father knoweth that ye have need of all these things.
M't:6:33: But seek ye first the kingdom of God, and his
righteousness; and all these things shall be added unto you.
M't:6:34: Take therefore no thought for the morrow: for the
morrow shall take thought for the things of itself. Sufficient unto the
day is the evil thereof.
M't:7:1: Judge not, that ye be not judged.
M't:7:2: For with what judgment ye judge, ye shall be judged:
and with what measure ye mete, it shall be measured to you again.
M't:7:3: And why beholdest thou the mote that is in thy
brother's eye, but considerest not the beam that is in thine own
M't:7:4: Or how wilt thou say to thy brother, Let me pull out
the mote out of thine eye; and, behold, a beam is in thine own eye?
M't:7:5: Thou hypocrite, first cast out the beam out of thine
own eye; and then shalt thou see clearly to cast out the mote out of
thy brother's eye.
M't:7:6: Give not that which is holy unto the dogs, neither
cast ye your pearls before swine, lest they trample them under their
feet, and turn again and rend you.
M't:7:7: Ask, and it shall be given you; seek, and ye shall find;
knock, and it shall be opened unto you:
M't:7:8: For every one that asketh receiveth; and he that
seeketh findeth; and to him that knocketh it shall be opened.
M't:7:9: Or what man is there of you, whom if his son ask
bread, will he give him a stone?
M't:7:10: Or if he ask a fish, will he give him a serpent?
M't:7:11: If ye then, being evil, know how to give good gifts
unto your children, how much more shall your Father which is in
heaven give good things to them that ask him?
M't:7:12: Therefore all things whatsoever ye would that men
should do to you, do ye even so to them: for this is the law and the
M't:7:13: Enter ye in at the strait gate: for wide is the gate,
and broad is the way, that leadeth to destruction, and many there
be which go in thereat:
M't:7:14: Because strait is the gate, and narrow is the way,
which leadeth unto life, and few there be that find it.
M't:7:15: Beware of false prophets, which come to you in
sheep's clothing, but inwardly they are ravening wolves.
M't:7:16: Ye shall know them by their fruits. Do men gather
grapes of thorns, or figs of thistles?
M't:7:17: Even so every good tree bringeth forth good fruit;
but a corrupt tree bringeth forth evil fruit.
M't:7:18: A good tree cannot bring forth evil fruit, neither can
a corrupt tree bring forth good fruit.
M't:7:19: Every tree that bringeth not forth good fruit is hewn
down, and cast into the fire.
M't:7:20: Wherefore by their fruits ye shall know them.

M't:7:21: Not every one that saith unto me, Lord, Lord, shall
enter into the kingdom of heaven; but he that doeth the will of my
Father which is in heaven.
M't:7:22: Many will say to me in that day, Lord, Lord, have we
not prophesied in thy name? and in thy name have cast out devils?
and in thy name done many wonderful works?
M't:7:23: And then will I profess unto them, I never knew you:
depart from me, ye that work iniquity.
M't:7:24: Therefore whosoever heareth these sayings of
mine, and doeth them, I will liken him unto a wise man, which built
his house upon a rock:
M't:7:25: And the rain descended, and the floods came, and
the winds blew, and beat upon that house; and it fell not: for it was
founded upon a rock.
M't:7:26: And every one that heareth these sayings of mine,
and doeth them not, shall be likened unto a foolish man, which built
his house upon the sand:
M't:7:27: And the rain descended, and the floods came, and
the winds blew, and beat upon that house; and it fell: and great was
the fall of it.
M't:7:28: And it came to pass, when Jesus had ended these
sayings, the people were astonished at his doctrine:
M't:7:29: For he taught them as one having authority, and not
as the scribes.


When all kids would not care except fun and play, I
became very religious very early in life, as early as age 11, I became
the youngest cathecist in our town.
Why? What triggered me to be that?
Answer: a family crisis. A trouble in the marriage of my
parents. Although it was not proven that my father had a woman,
but his many vices (chain smoking, drinking, cocks) could not sit well
wiht my pure mother who would not accept anything in the home or
from her husband except faithfulness and sincerity.
Now, those vices were increasingly becoming a true
rival to us, in terms of Papa’s time, thoughts and love… also money.
We were already suffering from lack of food and viand, due to his
losing his money to a recent cockfighting gambling during the
previous Sunday. And it meant for us, who were studying in a far
elementary school, days without sufficient viand to sustain us. So we
were either going hungry or we, the older siblings had to find ways
to have something toe at, e.g., I had to climb our tall coconut tree to
get a coconut or two to serve as our viand.
The rumour or some signs mother noticed that my
father was womanizing took so much toll in our family which was
previously relatively peaceful.
My mother was filled with all the negative effects of
my father’s vices that for a period of two years (I was age 11 to 12),
she launched a never-ending bickerings and quarreled with my
father almost every evening and morning.
I am thankful to God it did not end into something
fatal, but it was closet to that when one morning, their quarrel was
so intense that my father lost control and strangled my mother
almost to death! Had I gone earlier to school with my brothers and
sisters, my mother would be dead, because I was the only one there
to save her. I almost killed my father with a scissor had he not
lossened his fatal grip on my mother’s neck.
There was one night when they too quarreled and I, as
the eldest son, had to use my super-powerful hands of an 11-year
old boy to try to stop strong arms of two adults wrestling against
each other. I had to wake up seconds later that my father had flung
me like light hat up to our wall divider where I struggled to cling like
a misplaced spider!
Walls broken. Radio banged into the floor. Doors
slammed. Many acts of violence my father did, that if they did
happen in these days of law against violence against women and
children, I am absolutely sure my father would end in jail! He was
fortunate this happened in 1978 to 1979, long before the law
protecting women and children against home violence was passed.
I was fed up. I was through with such ugly way of life
that I said, “I would seek another way.” So, I entered the religious
life – mainly becoming more serious with my Catholic faith not
knowing that it was at the root of all those troubles my family was
going through. Only many decades later did I come to realize that
the set of doctrines and teachings and bad examples of hyprocrisy of
the Catholic are a network of lies and falsehood that formed the
statement is too heavy but I had to mention that so that you too can
be informed that the family trouble that I had just narrated to you
was mainly caused by a weak religión which could not prevent
marriages and families from falling into difficult situations but as a
matter of fact, this religión upbrings its members to cause and
créate such violent conditions that has broken countless marriages
and families already.

In other words, the set of empty and shallow (ineffective to
conquer temptations) Christian teachings of Roman Catholicims
coupled by her secret encouragement, support and cultivation of
vices, immoralities and corruption (of course, mostly outside the
church (!) through her many minions, i.e., Catholic sons and
daughters), is the root and trunk of all troubles in the world.
But at that early age, I though my religión was the answer to
my search for peace and happiness – the solution to our ongoing
So, unsuspectingly and sincerely I became a boy
Cathecist at age 11. I joined older religious men and women in our
town and was present in whatever church preachings, church
teachings in different chapels and in doing a cathecism in our
schools. I already taught the Bible as early as age 11.
There was a saving grace though. My private mission
was “To seek a different way” different from that which my parents
took that caused us much pain and sufferings. So that opened my
mind to other religions, other philosophies, etcétera. It did not
confine me exclusively to Catholicism. That was true. In fact, that
was also the start of my extravagant religious shopping: I welcome
all literatures, all invitations I could attend, all home visitations
posible from many different religions while I did an intense study of
the Holy Bible the totality of these sideline activities almost became
mainline and almost took my medal as the valedictorian of our class!
But my academic achievements were ahead enough that my
salutatorian could not beat it. So I still graduated the valedictorian in
our high school.
But the search for the “better way” only became more
and more intense. That started during my elementary age way up to
my whole teenage period. And when I got a job at age 20, my buying
spree resulted to a home library of all kinds of serious books:
religious, corporate business books, science books, computer books,
what else? Government books. Music books and instruments.
History books. Autobiographies. Etc.
That started at age 11. I am now 51 years old. Full 40
Have I found the “better way”? Indeed! And in place or
places you would not expect they were to be found.
First, it was inside the Holy Bible. Throughout the
centuries, the popes and their minions especially the Piso family of
Italy had changed the New Testament/ Holy Bible so much that it
would become the tool of their “Divide to rule” plan as they set to
conquer the world by the cross (their versión of Christianity) to
exploit the natural wealth of the nations in the guise of spiritual
Second, the “better way” was not and is not and
cannot be found inside Catholicism as in truth her doctrines
promote fear and hostility against so many groups that you can
hardly live at peace in the real world. Just look at the history of
Catholic countries as well as Protestants who are the offshoots of
Catholicms but never went far enough to get free of her ways, so
that these offshoot religions merely became “like mother, like
daughter” and don the title of the famous “harlot daughters” of
Revelation 17!
They have been always at wars! Infighting. “Devouring
each other” as Scripture says. World Wars I and II were a giant
versión of our infighting. It was the greatest event of Catholic Italy
and Germany in one side and Protestant England and USA devouring
each other, with the help of their allies.
I did not know then that my own family was a small
versión of World War I & II. Same religión brought trouble into our
once happy home.

Forty years of searching, finding and examining as well
as practising the “better way” are enough for me to warn you to
start suspecting and start examining your Catholic-Protestant
religoin and the Holy Bible which has suffered (so the Bible is a
victim) as many as 250,000 tamperings, adding of lies and
subtracting of truths!
Forty years later, I am now 101% certain that the ways
(and not just the teachings) but the actual ways being promoted
among her members in the actual world is the way of Conditional
Selfish Love.
What her priests and cathecists are teaching in theory
and preaching in the pulpit are mere readings to lead the people to
believe unsuspectingly that this Church teaches the truth and the
better way.
That is not true. What is true is that this whore mother
Church and her harlot daughter Protestant churches are what the
Lord described as follows (It’s a chapter-long tirade but take special
note on verse 2 & 3. The rest are examples and proofs of what He
stated in these two verses):
MATTHEW:23:1: Then spake Jesus to the multitude,
and to his disciples,
MATTHEW:23:2: Saying, The scribes and the Pharisees sit
in Moses' seat:
MATTHEW:23:3: All therefore whatsoever they bid you
observe, that observe and do; but do not ye after their works:
for they say, and do not.
MATTHEW:23:4: For they bind heavy burdens and grievous
to be borne, and lay them on men's shoulders; but they
themselves will not move them with one of their fingers.

MATTHEW:23:5: But all their works they do for to be seen
of men: they make broad their phylacteries, and enlarge the
borders of their garments,
MATTHEW:23:6: And love the uppermost rooms at feasts,
and the chief seats in the synagogues,
MATTHEW:23:7: And greetings in the markets, and to be
called of men, Rabbi, Rabbi.
MATTHEW:23:8: But be not ye called Rabbi: for one is your
Master, even Christ; and all ye are brethren.
MATTHEW:23:9: And call no man your father upon the
earth: for one is your Father, which is in heaven.
MATTHEW:23:10: Neither be ye called masters: for one is
your Master, even Christ.
MATTHEW:23:11: But he that is greatest among you shall be
your servant.
MATTHEW:23:12: And whosoever shall exalt himself shall be
abased; and he that shall humble himself shall be exalted.
MATTHEW:23:13: But woe unto you, scribes and Pharisees,
hypocrites! for ye shut up the kingdom of heaven against men:
for ye neither go in yourselves, neither suffer ye them that are
entering to go in.
MATTHEW:23:14: Woe unto you, scribes and Pharisees,
hypocrites! for ye devour widows' houses, and for a pretence
make long prayer: therefore ye shall receive the greater
MATTHEW:23:15: Woe unto you, scribes and Pharisees,
hypocrites! for ye compass sea and land to make one proselyte,
and when he is made, ye make him twofold more the child of hell
than yourselves.
MATTHEW:23:16: Woe unto you, ye blind guides, which say,
Whosoever shall swear by the temple, it is nothing; but
whosoever shall swear by the gold of the temple, he is a debtor!
MATTHEW:23:17: Ye fools and blind: for whether is
greater, the gold, or the temple that sanctifieth the gold?
MATTHEW:23:18: And, Whosoever shall swear by the altar,
it is nothing; but whosoever sweareth by the gift that is upon
it, he is guilty.
MATTHEW:23:19: Ye fools and blind: for whether is
greater, the gift, or the altar that sanctifieth the gift?
MATTHEW:23:20: Whoso therefore shall swear by the
altar, sweareth by it, and by all things thereon.
MATTHEW:23:21: And whoso shall swear by the temple,
sweareth by it, and by him that dwelleth therein.
MATTHEW:23:22: And he that shall swear by heaven,
sweareth by the throne of God, and by him that sitteth
MATTHEW:23:23: Woe unto you, scribes and Pharisees,
hypocrites! for ye pay tithe of mint and anise and cummin, and
have omitted the weightier matters of the law, judgment,
mercy, and faith: these ought ye to have done, and not to leave
the other undone.
MATTHEW:23:24: Ye blind guides, which strain at a gnat,
and swallow a camel.
MATTHEW:23:25: Woe unto you, scribes and Pharisees,
hypocrites! for ye make clean the outside of the cup and of the
platter, but within they are full of extortion and excess.
MATTHEW:23:26: Thou blind Pharisee, cleanse first that
which is within the cup and platter, that the outside of them
may be clean also.
MATTHEW:23:27: Woe unto you, scribes and Pharisees,
hypocrites! for ye are like unto whited sepulchres, which indeed
appear beautiful outward, but are within full of dead men's
bones, and of all uncleanness.

MATTHEW:23:28: Even so ye also outwardly appear
righteous unto men, but within ye are full of hypocrisy and
MATTHEW:23:29: Woe unto you, scribes and Pharisees,
hypocrites! because ye build the tombs of the prophets, and
garnish the sepulchres of the righteous,
MATTHEW:23:30: And say, If we had been in the days of
our fathers, we would not have been partakers with them in the
blood of the prophets.
MATTHEW:23:31: Wherefore ye be witnesses unto
yourselves, that ye are the children of them which killed the
MATTHEW:23:32: Fill ye up then the measure of your
MATTHEW:23:33: Ye serpents, ye generation of vipers, how
can ye escape the damnation of hell?
MATTHEW:23:34: Wherefore, behold, I send unto you
prophets, and wise men, and scribes: and some of them ye shall
kill and crucify; and some of them shall ye scourge in your
synagogues, and persecute them from city to city:
MATTHEW:23:35: That upon you may come all the righteous
blood shed upon the earth, from the blood of righteous Abel
unto the blood of Zacharias son of Barachias, whom ye slew
between the temple and the altar.
MATTHEW:23:36: Verily I say unto you, All these things
shall come upon this generation.
MATTHEW:23:37: O Jerusalem, Jerusalem, thou that killest
the prophets, and stonest them which are sent unto thee, how
often would I have gathered thy children together, even as a
hen gathereth her chickens under her wings, and ye would not!
MATTHEW:23:38: Behold, your house is left unto you
MATTHEW:23:39: For I say unto you, Ye shall not see me
henceforth, till ye shall say, Blessed is he that cometh in the
name of the Lord.

The whole set of show-off teachings (in the pulpit) but

most of all the actual practices backed up by their laws and systems
created outside the Bible which you can find and list if you examine
their governments, their businesses, their actual lives – this is the
whole bunch of garbage that made Catholicism-Protestantism the
network of churches described in Revelation 17 as the whore
mother church and her harlot daughters – collectively called
Mystery Babylon the Great! Babylon means confusión. Thus, it is
Mystery Great Confusion!
And when you say “confusión” it got to be divided – a
house divided against itself. Look, this groups of Catholic and
Protestant churches is what makes up the world of Christendom
which is now comprised of over 40,000 different and differing sects
and denominations!
They best suits to what Christ described as “house
divided against itself” which is owned by Baalzebub. This is right-in-
front-of-your-nose proof that is too obvious that you cannot see its
real nature as a blatant lie.
I have another example to show to you how the
Master Deceivers use the front, not the back, as his best place and
tactic to deceive the unsuspecting.
First, they had spread the idea that “if it is a lie, it must
be hidden in the dark… and that they would not use the front or
broad daylight as their mean of deception.” That’s false. For they
both use the darkness and the daylight in their work of hiding things.
And because we have been programmed that only in the dark are

hidden the skeletons, we are not aware nor are we suspecting that
they too hid things in front!
Take the system we call Capitalism and Democracy as
an example. We never thought for a moment that this political-
economic system is big “miss the mark” which is the definition of
“sin” – that this system has missed the mark or standard of God –
that it is a gross wickedness – by wickedness we mean “crooked”
way – not straight.
Take the Capitalist-Democratic system of land
ownership which is held as legal and righteous in the eyes of the
people – the following “speech” and documentaries will show you,
among other things, how wicked is the practice of owning a land.
As given to the Meduhedites (Japanese)
"And finally: As it is here, you shall also there not
regard anything as your property, but as the property of God. And
the one who might claim a right and say: This blade of grass belongs
to me!' will be promptly punished by God with blindness so that in
the future he will never again be able to pick up a fruit from the
ground, but will have to learn to subsist throughout his lifetime on
the love of God and his brothers.”
The Household of God, vol. 1, Chapter 33, Verse 14


18 "For listen! Thus speaks the Lord: 'As long as you and
your descendants will remain within the given order, no alien people
will ever be able to approach this land and disturb your peace. And I
Myself will teach you to recognize and prepare many good and
useful things. However, if you should ever step out of My order,
forget Me completely and not return to My order, I shall awaken
another people, lead it to this land, and it will subject you and make
you its slaves. Then there will be an emperor who will destroy your
sanctuary, beat you and have many put to death.
Labor Slavery
He will have you harnessed to the plough like donkeys and
thrash you like a camel. He will take everything away from you and
let you starve, not allowing you to quench your thirst with the juice
of fruits, but will drive you to the water like a tame animal. And, as in
the land of Enoch, you will have to build cities for him and provide
good food for him and his servants in order to make him strong to
beat and kill you.
Slavery (Control) Through Employment & Taxation
19 "Then you will no longer receive fruits and bread for
your work, but only dead tokens depending on the extent of the
work, for which tokens you will be given something to eat. If even
then you do not return to My order, you will have to give the fifth
part of the tokens without recompense back to the emperor as a tax
on the hard-earned reward. This means that you will have to beg to
be allowed to work at all and for permission to do so you will have to
pay the mentioned tax.
Slavery thru Land Control
20 "And I tell you, in all the land there will not be a single
spot which the emperor would not have appropriated. Then he will
distribute the land to his favorites and courtiers as a fief, but you he
will make ignominious serfs of his favorites and courtiers who will
then be lords over your death and life. They will give you a fare of
cooked grass and miserable roots, for they will take the best fruits
for themselves. Whoever should seize such a fruit, will promptly be
punished with death.”

Dwelling Meduhed Chose to be accessible to the Japanese;
Equal distribution of the land
27 "I shall remain all my life here in the region of the river
where we have landed. And there, overlooking the river in that
spacious grotto and on the beautiful mountain will be my and my
children's dwelling so that you can always find me whenever
someone has a concern. The Lord is giving me ownership of this
grotto and the mountain out of love for you in order that you may
find me at any time.
28 "However, the entire, large and beautiful land is yours.
It is the will of God that I shall grow very old and still be a late
witness of all your good and bad actions. And of all who are now
present here I shall be the very last to follow you to the presence of
the Lord.
29 "You, my ten companions who have already become
wise too, take the people, lead them and distribute them wisely in
the land and teach them what they need. And whenever it is full
moon come to me to obtain advice and instruction. Amen."
The Household of God, vol. 1, Chapter 34, Verses 18-29

As given to the Chinese thru The Speech of the Hyena

35 "You late descendants of Cain and Enoch, rise to your
feet and look at me! See my angry and threatening appearance! I am
only a ravenous beast destined to faithfully guard the mountains and
the there living great children of God Whom in your blindness you
call a great king. But tell me whether as an animal I have ever
disregarded the will of God. My life is dust and earth, my time is only
a few years, days and heartbeats. I have nothing to expect. What my
blood thirst gives me is all I can receive from the Creator for my

existence. If one of you has ever seen me transgress my prescribed
limits without the will of God, let him take a stone and kill me.
36 "But you hesitate, - not that you lack the courage, but
because my obedience to the will of God astonishes you. And look
how a ravenous beast, according to the will of God, teaches you
men, whom an everlasting life is awaiting, about your forgetting God
so completely and, thus, about your destiny. Look, no ravenous
beast is so wild that even in starvation it would attack and kill one of
its kinds in order to satisfy its hunger. But you men, who are meant
to live forever, go about in hordes to kill your brothers, not out of
necessity, but out of a purely hellish love of power; to stain the earth
with their blood and to hurriedly bury their flesh in the earth.
37 "Oh shame on you, you humans who are meant to be
lords of the world! Where is your glory? You are fourteen of you and
I am only one and you were mortally afraid of my appearance, of an
unfortunate animal, which by the will of God was originally destined
to serve you!
38 "Accompany me into the forests and convince
yourselves as to whether even one animal dominates the other. If
one of them becomes quarrelsome and envious it is soon expelled
from the herd because it was not according to the will of God within
us. And you will never find an animal, which sends another on the
prey in order to be fed as a loafer, except it has become weak. Then
another animal will carry some prey to its cave and place it near its
jaws. And no animal will eat it before it has become cold. This we are
taught by the divine will within us, and be assured, not one animal
will lift its head without the will of God.
39 "We know no property limits, except those of our
nature and the nature of our bodies. But you men who have so
completely forgotten God, divide the earth, and then some king or
ruler, or favorite of them, says: "This I give you for a small tribute,
and this to the favorite and his better servants because of their
helpful, strong fists. The rest of the people you may use as beasts of
burden, which you have to supply only with just enough to keep
them alive so that they can perform all the tedious work for the
idlers. Should they resist, they would have to face ill-treatment and
possibly death." If then such a slave imagined that he could also be a
brother of the king or of a ruler or had the same right as a man who
was made great by the king, - would he not be promptly murdered?
- Oh tell me, where upon the entire earth is there anything crueler
than you men are? Is not a serpent, or I or a lion, a tiger, a ravening
wolf or an angry bear like a pure, holy angel compared with you
men? Oh if we were given love, as you are, how we would love God!
But even without love we love Him through our perfect obedience
endlessly more than you do who have not only forgotten His love
out of which He created you, but God Himself, your Creator.
40 "Ask the stones, ask the grass, ask the air, ask the
water, ask everything you see, except men, and all the things will
proclaim the great God to you and tell you of the endless wonders of
His love. Only you free humans, who were meant to live forever in
bliss, could completely forget your Creator, your benefactor! - No
wonder that you are nameless, whatever could you be called? Devils
know God and flee Him. Satans know God too, and hate Him for
being God and a lord of their existence. But who are you who from
devils and satans have through His endless love become free human
beings (Note: recycling thru reincarnation) and have forgotten Him
completely and in your gnat-like weakness consider yourselves gods
because you can strike each other with stones and clubs and erect
hollow heaps of stones which you call cities? Look, you are nothing,
as you now are. A blade of grass is more and the claw of a hyena is a
sacred object compared with all the countless brood of such men as
the ones you left behind in the city of Enoch and as you yourselves
have been till now.
41 "In short, this is the will of the great God: Before you
are given another destination you shall for seventy days be schooled
by us hyenas to learn humaneness and love of your neighbor and
through it learn to know God again. And when through us wild
beasts you have recognized your equality and God through our mute
and blind obedience, only then will the Lord of all creatures let us
show you a peaceful place.
42 "Now follow me, as willed by God, willingly and
without fear, except in the fear of God! He who is willing shall not be
harmed, but the unwilling and disobedient one is not even worth
being torn to pieces by the teeth of hyenas, he may expect the lot of
Lamech, the satans and the prince of satans.”
43 And behold, all fourteen persons followed a fierce
hyena to a dark cave in the mountains where, allowed by Me, they
learned from the nature of the beasts equal right of humanity, love
of their neighbor, obedience and, thus, to again recognize Me and
fully trust Me. Thereby they became aware of the great difference
between hue humans and animals and at the same time recognized
how deep they had been beneath them. All this they learned
through My particular grace, which made them, see and fully sense
My will in the wild beasts.
44 (N.B. More than at that time, you would now need
such a school. For then men, as children of the world, were bad
because of the darkness, but now they are evil in the light and the
prince of darkness admits that compared with the children of the
world he has become a bungler, and he fares already like some weak
parents who are surpassed by their children in all kinds of

The Household of God, vol. 1, Chapter 33, Verse 35-44

As what happened to Japan after being conquered by the
Genghis Khan

After we have wandered through the southern part of the

earth, and you observed the situations— more in the spiritual than
in the natural [sense of perception]—we once again return to the
northern hemisphere of the earth; and, as previously mentioned, we
will pay a short visit to the island nation of Japan.
2] However, as you know by now, we do not require years or
month to get there; just take a good look on the well-known tablet;
the entire pagan-island nation already lays spread out before your
3] Just take a look at the coasts. See, how scary they stare
down at the stormy sea from their high cliff-pinnacles . Look all
around and you will notice very few points where the surface of the
land and sea are at the same level.
4] See: Here in the south is one single accessible landing
point; to this landing point some foreign nations—by virtue of the
inner state of mind—can also guide their ships here.

Who loves life because of the world will lose the life of the
soul. The Great Gospel of God vol. 9, 149

5] As to the few other landing-points for native people: They

are, first of all, barely or often not accessible at all. Secondly, this so-
called most severe and most just government does not allow that
foreigners berth anywhere else but on the determined landing-

6] The reasons for this are: primarily so that these strange
[and different] people do not desecrate these places; and secondly,
so that the foreigners do not become aware of these other smaller
landing points and cause a threat to them, and cause inevitable
damage and downfall.
7] However, the third reason is: This ruler thinks he is in the
sole possession of all the arts, trades and secrets, and so he is in the
constant stingy fear that if such things would be revealed to
strangers it would be the end of his affluence. Therefore, he decided
on only one landing point, where—according to his opinion—such
extraordinary products can be negotiated out of specially deserved
8] For he is of the firm opinion—as well as the whole nation—
that he alone is located at the centre of the world. He believes that
all the strangers of the whole world must come to him in order to
buy his exceptional national-products. In so doing, the strangers
then possess an exceptional merchandize and form their own
concept from this acquired possession, and then recognize to what
level of perfection and thoroughness this central-kingdom of the
earth is cable of thriving. Yes: He is in fact of the opinion, that the
people of the earth do not possess the ability nor suspect that they
have the knowledge to manufacture a simple reed-basket.
9] Even if he receives word that the foreign ships are
exceptionally and artistically constructed, the reporter always
receives a thrashing for such a message, because such a report is
seen as an obvious insult to his majesty. If he then orders one or two
commissioners there in turn, to secretly convince himself whether or
not the matter is true,
10] and they return with the same message and confirm the
report, then such a confirmation is regarded as a formal national
treason. This emperor then says: How is it possible that these stupid
foreigners have come into the secretive scientific possession to
construct houses out of wood which carry them over the tides of the
sea, if such was not betrayed to the foreigners through one of my
subjects?!! Only we have such understanding, we, the chosen
people of the centre of the earth!
11] At once investigations-commissioners from the capital
and residence city are ordered into all three regions; they are sent in
order to strictly examine the coastal people, from which such
betrayal is thought to have come.
12] If the commissioners find nothing, they too are ruthlessly
beaten upon their return; and then they are released of their service
for three years. Within that time, they must study their buttocks off
and that under the most rigorous professors of the world.
13] Following the completed study time, an exceptionally
severe examination takes place; he who passes the examination is
once again employed; however, he who fails the examination is
again beaten, and then he must begin the studies over again. –
14] While such commissioners must endure their required
penalty-studies, other representatives are, at once, graciously
15] This appointment happens in the following manner:
Namely, nine so-called novices are called before his most just and
most harsh majesty; and the same ruler then tests them orally.
16] This examination consists in the following: First, itemizing
all manufactured products of the country, and describing how they
are made. Then they must literally name and itemize all mountains,
rivers, valleys and plains, all animals, whether tame or wild, all trees,
plants and herbs. Furthermore, they must exactly indicate the
names of all subjects and where each is located, and what he
17] Finally, they must recite the entire name of the emperor ;
which is actually the most difficult for the novices. The reason is,
that this name is so long that one can scarcely write it down, with an
average size handwriting, on a minimum one-mile long strip of paper
with one syllable; it contains all of the conceited endlessly long clan-
lineage, then all things and businesses of the country, as well as the
names of all his subjects.
18] If you consider this, you will realize the effort that is
required on the memory, in order—as you would say—to memorize,
this name. You now want to ask, why such a long name!?-
19] This can easily be explained to you, because he—namely,
the emperor—has all his entire glory, history and possession
recorded in it.
20] Other people in the country also have very long names;
but theirs cannot be longer than that of the emperor, due to
punishment by death.
21] Therefore, much study is given to the name of the
emperor, so that they can compare the length of their own names
with the name of the emperor.
22] And if someone, also of very old origin, finds that his
name is longer than the emperor’s, he then carries his name-
protocol with torn robe and howling voice before the emperor and
pleads for punishment and for the complete annihilation of his
23] If the emperor measures the name with a circle and finds,
that it is actually two Klaftern [or 4.148 yards] longer than his, then
six Klaftern [or 12.444 yards] are cut off of the name and burned;
then the petitioner receives—most graciously—the right amount of
beatings, and consequently thereafter also receives his shortened
name. —
24] And once again, we return to our novices. If three or four
pass the test, they will at once receive, as you would say in your
language: Their appointed [employment] decree. With this
presentation also comes the immediate duty to proceed as
commissioners to the location and place of the so-called betrayal, in
order to discover the earlier discussed national-betrayal. -
25] However, it seems that these [novices] are only smarter—
by a hair—than the former; they usually linger at this investigation
for one to three years, and during this time think of a clever ploy to
bamboozle their emperor. When they return, they usually bring
along several bribed witnesses who will testify that after this
dreadful event lightning hit the place three times, and that
subsequently everyone in attendance praised the great god in the
sun for performing such a great sign to the glorification of the great
sovereign before its people.
26] Now, you will perhaps ask: Why were the first three not
as smart as the successors? –
27] And you will be astonished if I say to you: The first three
were actually cleverer than their successors. They are now
immediately freed from their studies; and they are personally
acknowledged from the emperor’s own mouth as complete
authorities and most knowledgeable scientific statesmen; they have
in this way, arrived to the highest honour; through this honour they
are allowed to touch the dress of the monarch four times a year, and
are thereby freed from all further beatings. Even if they did not
accomplish the affairs of the state as their successors, it makes no
difference because the only deciding factor is their great loyalty.
28] However, the successors then attain the status of real-
employed-state-officials on the heels of their predecessors. Do not
even think that this is something insignificant in this country.
29] An official, who is allowed to touch the dress of the
emperor four times a year, is someone so extraordinary in this
country, that if he walks on the street or is carried in a sedan-chair,
all people—in punishment of their life—must bow down before him
on their face. A word spoken from him to someone is to some extent
so extraordinary, that the person often does not leave the place for
three days, where he received such mercy.
30] If the word was unfavourable, in other words, if the
official has voiced a reprimand, an unpleasantness such as an animal
name, or another dishonourable word to a person, then the person
in question immediately begins to howl and lament and asks the
high official for a most merciful bestowal of punishment; this
punishment is then, without much delay, allotted to him.
31] And immediately he brings his plea before the high
statesman, that the same should not inflict the punishment too
lightly, but according to his austerity: Justice and desire would
permit him to harshly beat him.
32] If the statesman hears with his most graciously inclined
ears to such a plea, he immediately commands his many servants to
grab the concerned petitioner by his hands and feet and to lift him
off the earth. Once the petitioner is floating in the air in the middle
of eight servants, the flogging-man comes with the bamboo knout
and gives him a beating; he does this until the eminent statesman
gives him a sign that with this hit his grace has ended.
33] After being beaten half to death, the petitioner is again
put down on the ground and his neighbours surround him; they then
begin praising the great wisdom, justice, and strictness of the
34] Perhaps you may also like to see the common people’s
desire to present the emperor with praises or admirations. That is
not possible in this country because the emperor is, in every way,
too unapproachable to be praised by the common people. –
35] This and a few similar things are actually the best part of
this constitution; now that we have familiarized ourselves, it is also
fitting that we illuminate the bad parts a little.

36] In this sense, things here are really like nowhere else in
the world. First of all: No one in this country owns a property, but
everything is an exclusive property of the emperor.
37] Each person, or rather, each class is stipulated as to
exactly what and how much he must work.
38] Also, the food is predetermined, as well as the clothing;
the dwelling and the district is stipulated to him, out of which he can
never move unless he has a special state order.
39] Furthermore, it is also stipulated as to how many wives he
can have and how many children he can father with his wives.
40] He is also required—to the last bit of the law—what he
must pay from what he produced.
41] The inhabitants of the coast are strictly prohibited—
except at the certain trading place for strangers—to carry out any
personal business. They are ordered—except for the trading place—
never to let a stranger [or foreigner] enter the Japanese country ;
this restriction applies no matter what the situation.
42] And so all commodities are exactly stipulated; [the
emperor determines] what may be given [or sold] to strangers [or
foreigners] and what the strangers can offer [or trade] in return.
Furthermore: it is most sternly stipulated that more than one
stranger can never remain as interpreter in one location; also that
stranger from that moment on can never again leave the coast, since
he was accepted as such.
43] On top of that, he must teach his language to three
Japanese commissioners and apart from this he cannot even go an
hour’s way into the interior of the country. –
44] See: That is roughly the summery of the Japanese frame
of mind. I say roughly, because this country has absolutely no so-
called existing [written] system of government [or constitution]; the
living government is the respective existing emperor and his
uppermost state officials; and therefore it lies almost entirely in their
free unpredictability to make a new law for each immediately
occurring case.
45] In fact you have no idea how the law there imposes an
entirely different penalty over a crime – often over trivial
circumstances. I will give you only a small example. A person is
directed to stay within his measured district and is not allowed to
venture outside.
46] If someone does not remember the exact boundary and
sets only half a foot over the line, and his neighbour notices this: the
neighbour, in turn reports the occurrence to his next neighbour, and
this one to the next, until it reaches the house of the so-called
district governor.
47] This one then goes at once with a circle to the hamlet and
place, and measures the encroachment exactly. If the encroachment
is a little more than half a foot then the immediate punishment to
the transgressor is one-hundred beatings.
48] If however, the district governor finds that at least three-
quarter of the foot has been set over the line, this fact raises the
circumstances and nearly doubles the punishment.
49] If, however, someone has set his entire foot over the
boundary, he first gets numerous amounts of beatings, and then he
is tied to a stake for three days in order to familiarize himself with
the narrowest boundary.
50] If such a situation occurs seven times, as soon as he sets
his foot outside the boundary again, his foot is quickly chopped off.
51] However, whoever ventures without judicial permission
only a few steps outside his district’s boundary, is hanged in a [so-
called] merciful way, or he is beaten to death. And if not in a [so-
called] merciful way, he is bound naked to a cross and left hanging
there until he is dead. However, mercy awaits him even on the cross,
by virtue of a huge request that he may possibly make: to be killed
by a lance-thrust. -
52] See: You can already make yourself a concept from this
little example as to how it is in this country; and the set-up is such
that no one is excluded from the death penalty except the well-
known high state officials.
53] And so to a certain extent one wedge drives the other
here. One will never experience a case where a lower official is
brought to account and penalty because of possible cruelty; such are
only brought to trial if they, in the slightest, committed a confirmed
54] Therefore, the circle and the scale [balance] form the
body of the constitution because everything there is encircled or
measured and weighed.
55] Now, if you think that the death penalty plays the leading
role with all sorts of torture-variations in all these fundamental rules
and regulations, then it will not be so difficult for you to form
yourself a concept as to the conditions in a country where despotism
has risen to the highest summit.
56] In fact, there is scarcely a second country on the surface
of the earth that resembles this one, and in its habits acts arbitrarily
cruel and appalling.
57] Now I have adequately revealed the horrible part of this
country for you. However, there is one far worse. Surly, you will now
think, can there possibly be anything worse in this country than what
we have already heard? – At this time, I will say nothing to you, be
merely satisfied to gaze on My tablet.
58] Look over here: This building is a Temple! I also say to this
temple: Epheta! - And now look inside. See how in a sideways
remote round cell, several girls and boys are fed so that they
become pretty and quite obese. See the men sitting between them
in yellow and blue garments ; they are the sacrifice-priests. –
59] If a miss-year or a year of no harvest haunts this country,
they immediately preach that their god is angry over this country
and therefore one must bring a sacrifice to appease him.
60] And soon, by order of the high-priest, six male and six
female individuals out of this cell are washed and quite gracefully
covered after their manner; and thereupon a priest stands upon a
so-called wisdom chair; from this he determines with angry words—
as if the angered deity speaks out of him—how the victims should be
61] If the girls have become very pretty and voluptuous
through this feeding, the deity then will reject the sacrifice, and
returns her to the priests as lifelong property.
62] However, the angry deity is not very protective with the
boys; if one of them is not of quite exceptional beauty he will not be
spared. Instead, the boys are typically intended for the sacrifice; this
sacrifice consists in that they are burned either alive or first
beheaded and then burned; sometimes they are led on a cliff that
protrudes into the sea and from there thrown into the sea.
63] Of course, such human sacrifices only rarely take place;
but it is enough, that when it occurs such a country is, as a result,
already in deepest darkness; and this country has the most shameful
and most miserable concepts of a true God.
64] In addition to this most terrible evil belongs the murder of
surplus children; and he who has fathered over and above the
number of children is maimed at his genitals.
65] Furthermore, this too belongs to the most appalling evils:
that in this country the authorities proceed against the arrival of
Christendom with unheard-of cruelty.
66] Not even a born-again believer equipped with all of God’s
miracle power dares to venture into this land; because as a stranger,
he is considered a bearer of bad luck and fomenter of the people; he
is therefore immediately punished with the cruellest death. -
67] There are already real cases, where Christian messengers
were kept alive by Me, through the various types of death penalties.
Only these barbarians have viewed all this as null and void and have
insatiably tried all imaginable types of deadly punishments on such
Christian messengers. They did this until the number was full
according to My order; I had to rescue My messengers, in order not
to use more time to see the Holy sanctuary sacrificed in such
nameless contempt.
68] But now remember this: The terminating moment of this
free seat of Satan is not far-off; when you hear that the monarchy
has been surrendered to foreign people , then think that the end of
all things is not far away. –
69] Look, in this far away land of the orient there are still
some people who do not want to know anything about Me; I will
send fewer messengers there, instead, I will send messengers of My
imminent [judicial] court; and it will be—as with a fruit tree in
autumn—that the unripe fruit is taken down with the ripe fruit.
70] The ripe fruit is stored for the table of the Lord; the
unripe, however, is thrown on the winepress and at once crushed,
and any little juice that is still pressed out is used for acidification .
The pomace however, is strewn before the pigs; and it will be as by a
housefather on whose field the wheat has ripened.
71] In fact, one will not focus on the ripeness of the weeds,
because this will be taken with the wheat from the field; then the
servants will separate it from the wheat.
72] These servants will bind it together in bundles and dry it
on the open field and then ignite and burn it to the ground so all the

weed seeds are destroyed; however, they will bring My wheat into
the barn of eternal life.
73] Look, do not be offended if you find so much unripe fruit
and so many weeds among the wheat on earth.
74] Do not think, that I will delay My Day over it; verily I truly
say to you: I only want to accelerate it, for the sake of My elect ones;
I want to do this because, if the time and days of the last
predetermined miseries are not shortened, truly, even the Living
[that is, the Believers in God] would lose their life!
75] Consequently do not be troubled, and use this message
not so much as a literal outlook of the wasteful world, but rather use
it for your own inner view; that is why I am giving you such, that you
should recognize the world [deep] within you; I do this so that, out
of love to Me, you may despise it and flee [far from it].
76] But only at the end of the last hour will I pull the cover off
your eyes, where all of you will totally realize where I, in fact, want
to go with these twelve hours. Amen.

Note: The following supplement to the ninth hour does not

appear in the 1864 German edition and can only be found in later
editions of “The Twelve Hours”.

77] Japan consists of the following islands: 1st Sakhalin , 2nd

Yesso , 3rd Nippon , 4th Shikoku, and 5th Ximo which is the most
populated country on earth.
78] The total topographical area is scarcely the size of Great
Britain. The Japanese people [of today] consist only of Mongolians,
Malayans and some few indigenous people ; they are definitely not
related to the Chinese, and exceed the Chinese in everything—as
well in education as in cruelty. –
79] What also plays a very big part, is that they by far surpass
the Chinese in a variety of sciences; they have only forty-eight
simple letters in their language, in contrast to the Chinese who have
almost fifty-thousand. The Japanese language is very soft and
flexible; their religion is a refined paganism; their tyrannical laws are
of the highest degree. –
80] There are ten so-called castes among the inhabitants; for
each caste there are some laws which are irrevocable, and, in
addition, there are some random, changeable laws.
81] Each person has his own assigned district to which he is
strictly affiliated; from this place he is not allowed to remove himself
before he is set free; the release consists of a type of work-vacancy.
82] The preferred villages are: Jeddo-Edo , at the river Tonkai
with 280,000 houses and over 1 million inhabitants—that is
presently nearly the most populous city on earth [1841]; Rio or
Miaco with 140,000 houses and almost 1 million inhabitants;
Nagasaki, a harbour city, with 10,000 houses and approximately
100,000 inhabitants; Matsumae with 6000 houses and 60,000
inhabitants. –
83] The most northern tip of the island, Sakhalin , is named
after the English Cape Elisabeth; in the western half of this island is
Cape Patience. This most northern and poorest island is separated
by the Strait of La Peyrouse from the island of Jesso .
84] On the south-eastern tip of the island of Jesso lies the city
of Matsumae. The island is separated by the Sangar Strait from the
island Nippon. This middle and largest island is, at the same time,
the residence-island.
85] A large harbour by the name of Namba without city
rights is located on it. Then there is the residence city Jeddo or Edo
with a big harbour, which is protected by the gruesome peninsula
ring [called the Boso and Miura peninsula]. Then the mountain-city

Rio or Miako , as the largest industrial Japanese city; this island [of
Jesso] is at the same time the most mountainous, just like the most
northern island Sakhalin—which is the most volcanic.
86] The island Sikok is—so to speak—more or less a
mountain out of the sea; it therefore has only a small population.
However the island Kinsing with the harbour city Nagasaki is—on
the other hand— overpopulated; this island has the most severe
laws and is only accessible to the Dutch [foreigners] and that only on
the isle named Guelport which lies just off Nagasaki; this name was
derived from the bad Portuguese and Spaniards who were expelled
from that place.
87] Above the north-western half of the island Nippon is
another, somewhat less significant island called Sado, it is a haven
for indigenous people who enjoy some privileges there; also, some
Portuguese have sneaked away onto this island. However, they may
never leave the island and they must pray to everything that is
Japanese, including the full moon. –
88] The entire population of Japan amounts to 40 million
people, 4/7 of those is female. With the exception of mechanics,
mathematics, nautical, geography and astronomy, they are in all
other industry ahead of the people of the earth, and are in the
possession of great wealth and many secrets.
89] The people of Sado still possess here and there the
second face and still have the ancient knowledge from the time of
Meduhed .
90] Their number amounts to three million people without
the Portuguese, whose number only totals a few thousand. This may
all serve you as an exact survey of this country, and can be included
in the “ninth hour”. Amen!
Source: The 12 Hours, Jakob Lorber