Nathalie Cohen
Introduction
Few writers have attempted to qualify the nature and extent of whale exploitation in
England during the Anglo-Saxon and medieval periods. This is intriguing: while this was a
country surrounded by seas presumably thronging with cetacean life, and with neighbouring
maritime cultures apparently actively engaging in the practice of whaling, there is
comparatively little archaeological evidence to demonstrate whale exploitation in England.
The very scarcity of whale bone artefacts retrieved through excavation has meant that there
is little understanding of how and why such resources were used.
The first English documentary reference to the practice of whaling comes from the late 9th
century tale of North Atlantic whaling recounted at the court of King Alfred by the traveller
Ohthere. However, the concept of the whale as a threatening and malicious aquatic creature
is demonstrated from an earlier date in literary sources, such as Adomnan’s Life of St
Columba and the 9th century Voyage of St Brendan the Navigator. In these sources, the
whale is portrayed as a terrifying sea monster, and in the latter tale it also has the rather
alarming habit of disguising itself as an island.
This identification of the monstrous whale can be seen as deriving from Judeo-Christian
tradition; the well-known story of Jonah and the Whale, the Leviathan of the Book of Job,
and the description of the whale within the Physiologus texts, which date to the 2nd-4th
centuries AD. The whale is used as a literary device representing the temptation of man, as is
clearly embodied in the late Anglo-Saxon poem, The Whale
St Brendan and the Whale
Image from Wikimedia Commons
Echoes of this deeply rooted primal fear of the aquatic environment and the creatures
within it are also to be found in the Beowulf saga; the hero overcomes the raging seas, and
victoriously battles Grendel’s mother, who lurks in an underwater lair described by Seamus
Heaney as one of three ‘archetypal sites of fear’. However, it seems likely that physical
descriptions of whales must have been based at least in part on direct observation, both
from on board ship and from the coast. Again with reference to Beowulf, the sea is identified
as hronráde (the whale-road), and after his death Beowulf’s burial mound is raised on
hrones næsse, the whale’s headland. Finally, Ælfric’s Colloquy, dating to c. 987-1002, also
indicates interaction with whales:
The documentary evidence for the Anglo-Saxon period would seem to suggest that while
large cetaceans had been observed and were a part of the symbolic consciousness of the
populace, they were not actually hunted due to the inherent dangers associated with such
an enterprise. This is in direct contrast to the contemporary situation within the
Scandinavian world, including those islands settled by the Norse (the Faroes, Iceland,
Greenland) and parts of northern Britain, where both documentary and archaeological
evidence indicates considerable activity. Similarly, Flemish and Norman documentary
evidence indicates that whaling was taking place in the North Sea and the English Channel
from the 9th century onwards, while in the Bay of Biscay, Basque whalers were operating
from as early as the 11th century. In the light of the conquest of AD 1066, Norman activity is
particularly significant with regard to Anglo-Saxon attitudes to whaling; evidence for both
the organisation of labour and the interest of the ruler is in direct contrast to England, where
there are no references to whaling in early medieval legislature. Thus, it seems possible that
English requirements for whale products were supplied via continental sources and from
stranded creatures washed up in coastal and estuarine areas.
A preliminary study of a number of primary and secondary documentary sources has
provided an insight into the phenomenon of stranding during the 11th – 15th centuries.
These records provide an indication of the frequency of the occurrence of strandings; they
demonstrate the assertion of rights and legal ownership of this valuable resource, and they
are notable (especially during the mid 14th century) for the large numbers of individuals
involved in the act of removing (and presumably profiting by) the whale carcass. Presently,
The Receiver of Wreck administers the Royal Prerogative on Fishes Royal (including whales,
dolphins, porpoises and sturgeon). However, this role was only established in 1854, and it is
not clear whether the Receiver’s involvement with whales (as opposed to ship-wrecked
property) dates to this period. It seems likely that royal attempts to claim wreck, including
stranded whales, was asserted from as early as the late 11th century, and could be assigned
to local ecclesiastical and secular landowners. The enforcement of ownership rights must
have been very difficult to uphold, however the enormous monetary value of the whale
meant that when an incidence of stranding and illegal retrieval was revealed, attempts were
made to recoup the value.
Archaeological Evidence
Surviving artefacts of whalebone in England are comparatively rare and evidence for
possible butchery and bone working sites are even more exceptional. The artefactual
evidence can be classified according to ‘product’ type: the first group comprises a small
number of finely worked pieces (mostly dating to the mid Anglo-Saxon period); the second
consists of fragmentary remains, representing waste products and possible domestic items.
Of the first assemblage, the best known is probably the Franks Casket, which is dated to c AD
700.
The casket was found in France, and donated to the British Museum. The front panel text
provides a description of the material used in the casket’s construction ‘hronoesban’
(whalebone), and the way it was acquired:
The fish beat up the sea(s) on to the mountainous cliff. The king of terror became sad when
he swam on to the shingle.
Other 8th century examples of whalebone artefacts include the Gandersheim (or Brunswick)
Casket and the Larling panel fragment, found in 1970 near a church dedicated to Æthelbert
of East Anglia, whose coins also bear the Romulus and Remus motif shown on the panel.
Other examples of worked material include a number of items found in Cambridgeshire: a
fragment of a casket mount (dating to c 1000-1150) from Hinxton; an unprovenanced
gaming piece; and a plaque found near Ely. Parts of a chess set (10th-12th century) carved
from whale’s flipper bones were found in Witchampton, Dorset during the 1920s and from
London there is a whalebone (or possibly walrus ivory) book cover of 12th or 13th century
date.
Discoveries of fragmentary material are relatively rare and, as with the documentary
evidence, a number of interesting speculations are prompted by examination of this data.
While the sample of material is very small, some hypotheses could be suggested regarding
the types of sites using whale bone (high status and urban settlements), and possible centres
of trade / secondary processing can be tentatively identified (Ipswich, York, Southampton
and London). Only one site shows evidence for primary butchery: the remains of two
stranded 10th century whales excavated at Dengemarsh in Kent.
Whale 1 was identified as a North Atlantic right whale, a species widely hunted by the
Basque whalers as they are slow moving, easy to approach, float when killed and yield great
quantities of oil and baleen. The whale discovered at Bay Wharf, Greenwich is of the same
species.
Discussion
The documentary and (limited) archaeological evidence thus suggests the exploitation of
whales in medieval England was an opportunistic maritime activity, with initial butchery and
processing of stranded whales taking place in coastal or estuarine environments, and
relatively small-scale secondary modification of materials taking place at high status
mercantile and ecclesiastical centres. A further problem in understanding the exploitation
process is that the probable uses of whale products are largely archaeologically invisible.
Baleen (from the upper jaws) was apparently used for military equipment and fashionable
clothing during the 13th and 14th centuries. Meat removed from bones could be eaten fresh
or salted, and oil (rendered from blubber and bones) could be utilised in a variety of ways
including lighting and soap making. Finally, there is the challenge of identifying the kinds of
whales exploited as the modified nature of the carved examples, and the fragmentary
nature of the remaining artefacts, makes species identification difficult.
The implications of the climatic and environmental changes affecting the North Atlantic area
during the Medieval Warm Period are striking with regard to the hypotheses made above
about whale activity and human industry. The Medieval Warm Period (c AD 900 – 1350)
followed a phase of colder weather (dated to c AD 400 – 900): the former was characterised
by low rainfall, warm summers and cold winters. Analysis of a range of data has shown that
from the 10th century, tree and cultivation limits spread towards higher altitudes, (in
England for example, there was tillage at greater heights in parts of Dartmoor and
Northumberland, and evidence for numerous vineyards across south-eastern counties);
dendrochronology suggests periods of drought and documentary records make reference to
the heat. This period of warmer weather, together with the retreat of Arctic ice, encouraged
the movement of populations in the North Atlantic, with Viking settlement shown to have
gradually spread from a foothold in the Faroes established during the early 9th century, to
Iceland in around 860 and onwards to Greenland and the north-eastern coast of America
during the 10th and early 11th centuries. 8th century developments in Viking ship
technology with the use of sail, as well as oars, is also important to the Norse expansion,
allowing for the transhipment of more men, more cargo and the ability to traverse longer
distances at greater speed. Exploration of the North Atlantic areas, and the ability to travel
to areas further north that were previously inaccessible due to ice, would have also meant
increasing contact with whales, both of those species already seen in the North Sea and
English Channel, and of those which are restricted to higher latitudes. The establishment of
settlements in places like Iceland and Greenland would also have meant that processing of
whales could take place close to the areas in which they were caught, with the modified
products then shipped on via established trade routes. For example, excavation at the Viking
settlement at Svalbard, in NE Iceland revealed an open air whalebone work shop, dating to
1050-1150.
The phenomenon of stranding along the English coastline as attested in the documentary
record may also be related in part to the climatic changes of the Medieval Warm Period (and
the succeeding Little Ice Age), particularly with the regard to its apparently increasing
frequency during the 14th centuries. During the 13th century, ice began to increase,
spreading southwards from the pole, and leading to the gradual abandonment of the Norse
settlements. In Europe this change from a period of warmer to colder weather (during the
14th century) was notable for a marked increase in ‘extreme’ weather: including violent
storms and flood events, increased rainfall throughout the year and severe winter conditions,
which affected crops leading to famine and disease. Changes in soil conditions also led to the
subsidence and collapse of numerous buildings. Together with the horrors of the Black
Death during the middle of the century, the 14th century was a time of turmoil. It seems
likely that whale and other marine populations were likewise affected by these changes; the
increase in ice and the effects of more severe weather could have impacted on whales in a
number of ways. Changes to the direction of sea currents bearing krill could have meant that
whales were following new and unfamiliar routes, similarly alterations in the warmth and /
or depth of the seas, and particularly of coastal waters, may have affected whales’ ability to
navigate successfully and led to increasing numbers of stranding events. It is interesting to
note that there appear to be significantly fewer strandings during the 15th century,
(representing a successful ‘re-mapping’ of whale migration routes?) and that the only
recorded instances of narwhal strandings (17th and 19th centuries) coincide with height of
Little Ice Age, when the animal was presumably venturing further southwards than before
due to colder conditions. During the 21st century, (which again is a Warm Period, although
this time global in nature and exacerbated by the greenhouse effect), it is interesting to note
the increasing presence of whales in British waters and more significantly with regard to this
article, increased numbers of stranding events.
The highly publicised case of the lost Thames Whale was one of a number of recorded
stranding events of early 2006 of both smaller and larger cetaceans along the eastern coast
of England. While the major contributory factor accounting for the increase in the number of
whales around Britain is due to the recovery of populations previously affected by
commercial whaling, it is interesting to speculate that climate change may also be having an
impact.
Conclusions
Future areas of research could include detailed studies of whalebone artefacts to try and
refine the species identification where possible. It may also useful to re-examine artefacts of
uncertain identification (for example, the London artefact which could be either walrus or
whale) to check for any missed examples. Broader research aims could incorporate further
investigation of the nature of English ship technology throughout the medieval age, (and
particularly of Anglo-Saxon period) in order to better understand the apparent lack of
hunting. This could be related to an interesting comparative study of whaling during the
post-medieval period, when the development of ships with transatlantic capabilities, and
advances in cartography and navigation combined to encourage the growth of a global
maritime industry. Further work could also be undertaken within the field of climate studies,
including a detailed survey of documented stranding records (medieval, post-medieval and
modern) to identify any patterns presented. The hunt for butchery and processing sites
through coastal zone survey (inter-tidal and underwater investigation) may also prove
rewarding, particularly if combined with studies of place-names.