Sri Kirata Varahi Stotram

3/9/2019 Gmail - Sri Kirata Varahi Stotram
Partha Banerjee <iit.partha@gmail.com>
Sri Kirata Varahi Stotram
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Partha Banerjee <iit.partha@gmail.com> Sat, Mar 9, 2019 at 10:32 PM
To: Partha Banerjee <iit.partha@gmail.com>
Sri Kirata Varahi Stotram

Wednesday, July 11, 2018
Śrī Kirata Vārāhī Devī Stotram
( ी कराता वाराही दवी ो म् )
When faced with extreme difficulties and near impossible to resolve situations, diseases, financial losses etc due to
the most hideous karmas in our causal body, Worship of Śrī Vārāhī Devī and/or Śrī Pratyaṅgirā, is recommended to
overcome or lessen the effects of the onslaughts faced. Ugra devatas or Terrific deities, have the abilities to resolve
the problems quickly, but also take us through many ordeals hastily, before delivering the results. Some karmas have
to be faced and the deities help us wade through them, by throwing a helping hand towards us.
Śrī Kirāta Vārāhī Stotram written by Sage Durvāsa, is one such special stotram to help invoke the grace of Śrī Kirāta
Vārāhī, in the form of a huntress with devastating weapons at Her disposal, to help dig through our karmic baggage
and uplift us from the ordeals we are facing, In the same manner as She saved the Earth, from the oceanic depths
and the treachery of Hiraṇyākṣa.
Sage Durvāsa is my ParaParameṣṭi Guru in our Guru Lineage as well as many other guru lineages. He is also
referred to in the Śrī Vārāhī Sahasranāmam, as nāmā 295 “oṃ aiṃ glauṃ durvāsāyai namaḥ”, indicating that She
pervades in sage Durvāsa.
May the stotram help us all in overcoming all difficulties and staying afloat, materially and spiritually. May She break
through all our karmas and ultimately grant us selfrealization and liberation.
asyaśrī kirātavārāhī stotramantrasya kirāta vārāhi ṛṣiḥ । anuṣṭup chandaḥ ।
śatrunivāriṇī vārāhī devatā ।
tadanugraheṇa sarvopadrava śāntyarthe jape viniyogaḥ ॥
अ ी करातवाराही ो म करात वारा ह ऋ षः ।

अनु ुप ् छ ः ।
श ु नवा रणी वाराही दवता ।
तदनु हण सव प व शा थ जपे व नयोगः ॥
Meaning:
The huntress form of Śrī Vārāhī is worshipped in this hymn. She is worshipped for the annihilation of all enemies,
internal and external. The sage/ṛṣiḥ is Kirāta Vārāhi Herself, The meter is anuṣṭup, the worshipped form of the
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goddess/devatā is śatrunivāriṇī vārāhī. Her blessings will bring immense peace and happiness, as well as prosperity
to the worshippers.
Another viniyogaḥ also exists for this stotram, which may be recited in lieu or in addition to the above:
asya śrī kirāta vārāhī stotra mahā maṃtrasya dūrvāso bhagavān ṛṣiḥ ।
anuṣṭup chandaḥ ।
śrī kirāta vārāhī mudra rūpiṇī devatā ।
huṃ bījaṃ ।
raṃ śaktiḥ ।
klīṃ kīlakaṃ ।
mama sarva śatru kṣayārthaṃ śrī kirāta vārāhī stotra jape viniyogaḥ ॥
अ ी करात वाराही ो महामं ू वासो भगवान् ऋ षः ।

अनु ुप ् छ ः ।
ी करातवाराही मु ा पणी दवता ।
ं बीजं ।
रं श ः ।
क लकं ।
मम सवश ु याथ ी करातवाराही ो जपे व नयोगः ॥

Meaning:
The huntress form of Śrī Vārāhī is worshipped in this hymn. She is worshipped for the annihilation of all enemies,
internal and external. The sage/ṛṣiḥ is Durvāsa, The meter is anuṣṭup, the worshipped form of the goddess/devatā is
śrī kirāta vārāhī mudra rūpiṇī. The seed syllable or bījaṃ is huṃ. The power or śaktiḥ is raṃ and the secret key or
kīlakaṃ to this stotram, is klīṃ. Her blessings will bring immense peace and happiness, as well as prosperity to the
worshippers.
stotramārambham ( ो मार म् ) :

(The stotram begins)
ugrarūpāṃ mahādevīṃ śatrunāśanatatparāṃ ।
krūrāṃ kirātavārāhīṃ vandehaṃ kāryasiddhaye ॥ 1 ॥
उ पां महादव श ुनाशनत रां ।

ू रां करातवाराह व ेहं काय स ये ॥ १ ॥
Salutations to the extremely fierce, aggressive and mighty Śrī Kirāta Vārāhī, the huntress who will not spare any
enemies, internal and external. She will subdue and destroy them before they can cause us any harm. Salutations to
the Divine Mother, whose blessings will help, in accomplishing any and every task.
svaapahīnāṃ madālasyāmtāmmattāmmadataamasīṃ ।
damṣṭrākarālavadanāṃ vikṛtāsyāṃ mahāravām ॥ 2 ॥
ापहीनां मदाल ाम्अ म अमतामस ।

द ाकरालवदनां वकृ ता ां महारवाम् ॥ २ ॥
Salutations to Her who’s devoid of all defects and is selfvirtuous and independent, requiring no attestation. She is
devoid of indolence, laziness, drunkenness, anxiety, distress, disease and always remains in a very joyful and
exuberant blissful state.
She has a face with protruding and very sharp diamond like teeth, that can pierce and tear apart anything. She is
enormously infinite in size and dreadful by appearance and possesses a deafening and roaring sound.
She as the aspect of the Divine Mother Śakti, is independent and represents the power of Śiva. She is the Dynamic
Superconsciousness from whom the individual conscience have emanated and present in us. Those who are devoid
of faith and not pure of heart, do not have the ability to ascend to the higher planes of consciousness. One needs to
be devoid of laziness, anxiety, distress, disease, addiction to intoxicants etc. to be able to energize and pierce the
cakras present in our astral body. Śrī Vārāhī represents the piṅgala nāḍi or the right spiritual channel located at the
bottom of the spine or suṣumna, indicating motion and physical activity. The left channel is iḍa nāḍi, represented by
Rājā Mātaṅgi, indicating knowledge, sciences and arts. One needs both knowledge and action, to get into the spiritual
path and help ascend the kuṇḍalini along the suṣumna, to gain selfrealization and ultimately liberation from the cycle
of birth, death and rebirth.
Her sharp teeth indicate that She can digest and munch through all our karmas, however intense they maybe. Her
horrific face reminds us of all the dangers and pitfalls we may face, should we deviate from the moralistic and spiritual
path and sink in the quest for material riches.
ūrdhvakeśīmugradharāṃ somasūryaagnilocanāṃ ।
locanāgni sphuliṅgaadyairbhasmī kṛtvā jagattrayam ॥ 3 ॥
ऊ के शीमु धरां सोमसूया लोचनां ।

लोचना ु लङ् गा ैभ ी कृ ा जग यम् ॥ ३ ॥
Saluations to Her whose unkempt hair reaches out in all directions of the vast space. She is of a terrific and wrathful
form. Her fiery and luminescent eyes, contain the energies of billions of suns and moons. Her glittering and fire
emitting sparkling form, can instantly incinerate anything and everything, including the universe and all the three
realms, if She so wills.
She is the very cause of light and salvation, of all the realms of the multidimensional multiverse.
Her luminescent eyes signify that She sees everything and acts upon the needs of Her sincere devotees.
Her wavy hair represents the waves of bliss emanating from Her in all directions.
jagattrayaṃ modayantīmaṭṭahāsairmuhurmuhuḥ ।
khaḍgaṃ ca musalaṃ caiva pāśaṃ śoṇitapātrakam ॥ 4 ॥
जग यं मोदय ीम हासैमु मु ः ।

खड् ग ं च मुसलं चैव पाशं शो णतपा कम् ॥ ४ ॥
All the three realms rejoice and dance rhythmically to the beat of drums, with great joy, happiness and laughter
incessantly. They also rejoice at every moment, when Her benevolent grace descends upon them, by meditating
upon Her form. She holds a sword that slices our ego and arrogance, a pestel to grind the universe to perfection, a
red blood stained vessel that She uses to infuse life into all beings and a lasso/rope to rein in the errant beings and
put them back on the moral and spiritual track.
dadhatīṃ pañcaśākhaiḥ svaiḥ svarṇaābharaṇabhūṣitāṃ ।
guñjāmālāṃ śaṅkhamālāṃ nānāratnavibhūṣitām ॥ 5 ॥
दधत प शाखैः ैः णाभरणभू षतां ।

गु ामालां शङ् खमालां नानार वभू षताम् ॥ ५ ॥
She renders Herself as Pañcaśākha or Pañcami representing the five elements of air, ether, fire, water and earth, as
well as the five states of consciousness etc. She is also adorned with all the gold and precious ornaments all over Her
body. She wears necklaces of guñjā beads, conch shells as well as precious ornaments.
Her aspect as the Creator of the universe is highlighted in this verse. The necklace of beads signifies plants and
vegetation; the shells specify sealife. As Pañcami, She supports all the elements required for life sustenance. The
precious gems signify all life, that’s precious to Her, as well as the natural elements, that abound all over the universe.
vairipatnikaṇṭhasūtracchedana kṣurarūpiṇīṃ ।
krodhoddhatāṃ prajāhantṛ kṣurikevasthitāṃ sadā ॥ 6 ॥
वै रप क सू े दन रु पण ।
ोधो तां जाह ृ ु रके व तां सदा ॥ ६ ॥
She is the power or śakti of Lord Varāha, a wrathful and fierce avatar of the Preserver Lord Viṣṇu, descended upon
the Earth, to avenge the demonic behavior and injustice caused by the celestial asura/rākṣasa called Hiraṇyākṣa. She
was very aggressive in annihilating the extremely powerful Hiraṇyākṣa, who was undefeated by any celestial suras or
gods or any other beings. His head was severed brutally in the horrific fight by a razor sharp sword.
She is there to avenge and destroy all hatred and evil, as well as save the mankind and all beings, through Her swift
and effective action, at all times.
The Divine Mother can be meditated upon, to rescue us from all evil doers and also help cleanse our sins and place
us on the righteous path. She holds the entire creation on Her tusks and is always there, to rescue us from misery, at
all times.
vairipatnikaṇṭhasūtracchedana literally means breaking the maṇgala sutra, a chain worn by married women
signifying protection of their marital bond from the ill effects of the planet Mars and all evil influences on their marriage.
The Divine Mother will not hesitate in Her aspect as the destroyer, to get rid of evil beings, even if they’re seeking
divine protection for their evil deeds and survival. Those not following the righteous path have every reason to fear the
wrath of the Divine Mother.
jitarambhoruyugaḻāṃ ripusaṃhātāṇḍavīṃ
rudraśaktiṃ parāṃ vyaktāmīśvarīṃ paradevatām ॥ 7 ॥
जतर ो युगलां रपुसंहाता व ।

श परां ामी र परदवताम् ॥ ७ ॥
She has massive, fascinating and very strong pair of thighs that She uses to ring in, the dance of destruction for all
evildoers like the asurās. She is the ever prevailing, manifested power or śakti of the Destroyer Rudra and is also the
protector of all beings including the celestial gods or devatās.
vibhajya kaṇṭhadamṣṭraabhyāṃ pibantīmasṛjaṃ ripoḥ ।
gokaṇṭhamiva śārdūlo gajakaṇṭhaṃ yathā hariḥ ॥ 8 ॥
वभ क द ा ां पब ीमसृजं रपोः ।

गोक मव शा ू लो गजक ं यथा ह रः ॥ ८ ॥
In Her aspect as the Destroyer, She munches and drinks the entire creation, that She Herself has manifested in Her
aspect as the Creator. She is like the lion which clutches a cow by it’s neck or like Lord Viṣṇu who cuts the neck of
Gajāsura with His sudarṣana cakra.
kapotāyāśca vārāhī patatyaśanayā ripau ।
sarva śatruṃ ca śuṣyantī kampantī sarvavyādhayaḥ ॥ 9 ॥
कपोताया वाराही पत शनया रपौ ।

सव श ंु च शु ी क ी सव ाधयः ॥ ९ ॥
Śrī Vārāhī descends like a bird swooping down to catch it’s prey. All the enemies become gradually weaker and timid
trembling with fear, as though suffering from every disease.
She preys upon all our fears and removes our sins and karmas, as well as all other internal defects that we possess,
as long as we’re righteous and sincere in our devotion to Her.
vidhi viṣṇuśivendrādyā mṛtyubhītiparāyaṇāḥ ।
evaṃ jagattrayakṣobhakāraka krodhasamyutām ॥ 10 ॥
व ध व ु शवे ा ा मृ ुभी तपरायणाः ।

एवं जग य ोभकारक ोधस ुताम् ॥ १० ॥
Even the Creator Brahma, Preserver Viṣṇu and the Destroyer Rudra, as well as all the celestial gods such as Indra
and others, live in perpetual fear of Her aspect, as the Dissolver of the universe or the cosmic egg Brahmāṇḍa. In this
aspect, She causes great destruction and agitation amongst all creation and ends everything in Her devastation.
sādhakānāṃ puraḥ sthitvā pravadantīṃ muhūrmuhuḥ ।
pracarantīṃ bhakṣayāmi tapassādhakate ripūn ॥ 11 ॥
साधकानां पुरः ा वद मु मु ः ।

चर भ या म तप ाधकते रपून् ॥ ११ ॥
She proclaims Her arrival as Vārtāli, the Divine Messenger and remains firmly rooted in the minds and hearts of Her
devotees and blesses them incessantly and at every moment. As announced, She arrives and consumes all offerings
made to Her in the sacrificial fire.
The sacrificial fire and the offerings refer to our inner ego, pride, greed and everything else that we can offer Her. The
inner sacrifice of all our internal evils are to be offered to obtain Her full grace.
te'pi yāno brahmajihvā śatrumāraṇatatparāṃ ।
tvagasṛṅmāṃsamedosthimajjaaśuklāni sarvadā ॥ 12 ॥
तेऽ प यानो ज ा श ुमारणत रां ।

गसृङ्मांसमेदो म ाशुक्ला न सवदा ॥ १२ ॥
As mandated by the Creator Lord Brahma, She reaches out riding Her vehicle to annihilate all our enemies at all
times, without fail. She manifests in a physical form at all times, with an enormous tongue, skin, blood, flesh, fat,
bones and dark in complexion.
bhakṣayantīṃ bhaktaśatro racirātprāṇahāriṇīṃ ।
evaṃ vidhāṃ mahādevīṃ yācehaṃ śatrupīḍanam ॥ 13 ॥
भ य भ श ो र चरा ाणहा रण ।

एवं वधां महादव याचेहं श ुपीडनम् ॥ १३ ॥
All enemies of the devotees, internal and external, would be destroyed and consumed. Within a very short duration,
their life would be sucked out like a hunter killing a deer. The Divine Mother deploys Her strategies of annihilating the
enemies and rendering them immobile as and when needed, to protect Her devotees.
śatrunāśanarūpāṇi karmāṇi kurupañcami ।
sarvaśatruvināśārthaṃ tvāmahaṃ śaraṇaṃ gataḥ ॥ 14 ॥
श ु नाशन पा ण कमा ण कु प म ।

सवश ु वनाशाथ ामहं शरणं गतः ॥ १४ ॥
Oh Divine Mother, the One who’s endowed with all the qualities of annihilating enemies, both internal and external,
please exonerate us from our karmas and protect as the Divine Pañcami, the cause of all the five natural elements air,
ether, fire, water and earth. It is through your very grace, that the five Pāṇḍavās of the Kuru dynasty, referred to in the
great epic Mahābhārata, carried out every task that was assigned to them and fulfilled their karmas and duties.
Salutations to you, Oh Divine Mother, who blesses us immensely upon destroying all our enemies and granting us
everlasting prosperity.
tasmādavaśyaṃ śatrūṇāṃ vārāhi kuru nāśanaṃ ।
pātumichāmi vārāhi devi tvaṃ ripukarmataḥ ॥ 15 ॥
त ादव ं श ूणां वारा ह कु नाशनं ।

पातु मछा म वारा ह द व ं रपुकमतः ॥ १५ ॥
Oh Divine Mother Śrī Kirāta Vārāhī, You never fail to come to our rescue, in defeating our enemies. Oh Vārāhī devi!
You always protect us from any pain and deceit, that may cross our path in our daily karmas.
mārayaāśu mahādevi tatkathāṃ tena karmaṇā ।
āpadaśśatrubhūtāyā grahotthā rājakāśca yāḥ ॥ 16 ॥
मारयाशु महाद व त थां तेन कमणा ।

आपद ुभूताया हो ा राजका याः ॥ १६ ॥
Oh Divine Mother Mahādevi, Your actions are performed very swiftly and are most effective. One is amazed at your
modus operandi!
Lo behold! As She rescues us from grave danger and delivers the death blow to all the evil spirits and enemies, One
instantly receives all the benefits that would be obtained, during the astrological phase of the most benefic planet in
transit.
nānāvidhāśca vārāhi stambhayāśu nirantaraṃ ।
śatrugrāmagṛhāndeśānrāṣṭrānyapi ca sarvadā ॥ 17 ॥
नाना वधा वारा ह याशु नर रं ।

श ु ामगृहा ेशा ा ा प च सवदा ॥ १७ ॥
Oh Divine Mother Śrī Kirāta Vārāhī, You have innumerable ways of stalling the enemies and making them embrace
defeat in all their efforts, every time. They face defeat from us in every village, house, establishment, region,
continent, state and country. There is not a single place that the enemies can escape to and will always face defeat by
your divine grace!
uccāṭayāśu vārāhi vṛkavatpramathaāśu tān ।
amukāmukasaṃjñāṃśca śatrūṇāṃ ca parasparam ॥ 18 ॥
उ ाटयाशु वारा ह वृकव मथाशु तान् ।

अमुकामुकसं ां श ूणां च पर रम् ॥ १८ ॥
Oh Divine Mother Śrī Kirāta Vārāhī, You can ruin, tear apart and torment the enemies directly and cause heavy
damage upon them. Some of those who do recover consciousness from the onslaught, will cling to each other and
live in great fear forever.
vidveṣaya mahādevi kurvantaṃ me prayojanaṃ ।
yathā naśyanti ripavastathā vidveṣaṇaṃ kuru ॥ 19 ॥
व षय महाद व कु व ं मे योजनं ।

यथा न रपव था व षणं कु ॥ १९ ॥
Oh Divine Mother Mahādevi, You continuously perform and exhibit your grace, with the aim and purpose of destroying
evil of all kinds. All evil doers and enemies, will continuously attract your wrath and destruction.
yasmin kāle ripustambhaṃ bhakṣaṇāya samarpitaṃ ।
idānīmeva vārāhi bhūṅkṣvedaṃ kālamṛtyuvat ॥ 20 ॥
य न् काले रपु ं भ णाय सम पतं ।

इदानीमेव वारा ह भूङ् ेदं कालमृ ुवत् ॥ २० ॥
Oh Divine Mother Śrī Kirāta Vārāhī, When the enemies and evil have taken firm root and hatred has consumed the
society at large and chaos prevails all around, You appear instantly at that time and shoulder the responsibility of
restoring order and peace to the world and universe, by destroying the evil.
Our inner enemies such as anger, greed, ego, pride etc. ensure our continuous existence on the Earth plane via
rebirth, due to the prārabdha karma or the remaining leftover karma. As long as karma is not exhausted, one cannot
move to higher planes of existence or reach liberation. There are two types of death Apamṛtyu and kālamṛtyu.
Apamṛtyu refers to the continuous lifedeathrebirth cycle and the soul/atma continues to toil due to the leftover
karmas. Apamṛtyu occurs again and again, whereas kālamṛtyu happens only once, when the karmas are fully
exhausted and liberation is granted. The role of Śrī Kirāta Vārāhī is referred to here, in a subtle manner, to indicate
that She destroys the inner enemies completely to attain final salvation.
māṃ dṛṣṭvā ye janā nityaṃ vidveṣanti hasanti ca ।
dūṣayanti ca nindanti vārāhyetān pramāraya ॥ 21 ॥
मां ा ये जना न ं व ष हस च ।

ू षय च न वारा ेतान् मारय ॥ २१ ॥
After observing the behavior of people and their ensuing hatred, Śrī Kirāta Vārāhī bursts in laughter and puts to death
all such negative behavior amongst people and ends the corruption, blame game etc to rein in everlasting peace.
hantu te musalaḥ śatrūn āśaneḥ patanādiva ।
śatrudehān halaṃ tīkṣṇaṃ karotu śakalīkṛtān ॥ 22 ॥
ह ु ते मुसलः श ून् आशनेः पतना दव ।

श ुदहान् हलं ती णं करोतु शकलीकृ तान् ॥ २२ ॥
She deploys Her weapons such as the pestel, to slay enemies and flings them far away to descend to their death. The
bodies of the enemies are cut into pieces by the sharp and extremely effective spade and thrown asunder.
hantu gātrāṇi śatrūṇāṃ daṃṣṭrā vārāhi te śubhe ।
siṃhadaṃṣṭraiḥ pādanakhairhatvā śatrūn sudussahān ॥ 23 ॥
ह ु गा ा ण श ूणां दं ् रा वारा ह ते शुभ े ।

सहदं ैः पादनखैह ा शत् न् सु ु हान् ॥ २३ ॥
She has protected the Earth itself, on Her tusks to prevent the asura Hiraṇyākṣa from causing intense damage. She
has thus protected the denizens of Earth from great harm and ushered in peace and prosperity with Her timely action
and grace. Her large, sharp, lion like teeth and toe nails can tear apart even the evilest and treacherous enemies,
including all asurās or demon like beings. The slaying of Hiraṇyākṣa, Mahiṣa etc are depicted in this manner.
The gravitational force protecting the earth and holding it in the orbit around the sun, as well as the atmosphere
protecting the earth from radiation, is subtly conveyed.
pādairnipīḍya śatrūṇāṃ gātrāṇi mahiṣo yathā ।
tāṃstāḍayanti śṛṅgaabhyāṃ ripuṃ nāśaya medhunā ॥ 24 ॥
पाद नपी श ूणां गा ा ण म हषो यथा ।

तां ाडय ङ् गा ां रपुं नाशय मेधुना ॥ २४ ॥
After having crushed the enemies of the Earth under Her feet in this manner, She rides Her mount Mahiṣa, the bull
and strikes a victorious tone with an elephant horn, further causing fear amongst all evildoers and deceitful people at
once!
kimuktairbahubhirvākyai racirācchatrunāśanaṃ ।
kuru vaśyaṃ kurukuru vārāhi bhaktavatsale ॥ 25 ॥
कमु ैब भवा ै र चरा ुनाशनं ।

कु व ं कु कु वारा ह भ व ले ॥ २५ ॥
What more needs to be said of Her abundant ways of trouncing the enemies and eradicating evil? One only needs to
pray very sincerely to Her and obtain Her grace, to banish all evil internal and external to themselves and dwell in
everlasting peace.
etatkirātavārāhyaṃ stotramāpannivāraṇaṃ ।
mārakaṃ sarvaśatrūṇāṃ sarvaabhīṣṭaphalapradam ॥ 26 ॥
एत रातवारा ं ो माप वारणं ।

मारकं सवश ूणां सवाभी फल दम् ॥ २६ ॥
This kirāta vārāhi stotram is the hymn, that needs to be recited for getting rid of all enemies, internal and external and
also for obtaining all desired results, with the grace of Śrī Kirāta Vārāhī.
trisandhyaṃ paṭhate yastu stotroktaphalamaśnute ।
musalenātha śatrūṃśca mārayanti smaranti ye ॥ 27 ॥
स ं पठते य ु ो ो फलम ुत े ।

मुसलेनाथ श ूं मारय र ये ॥ २७ ॥
Reciting the stotram at dawn, noon and dusk, will enable the unlocking of it’s energies and benefits for the benefit of
all devotees. One’s enemies are destroyed, by mere thought of the divine pestel that Śrī Kirāta Vārāhī holds in Her
hands.
tār kṣyaarūḍhāṃ suvarṇābhāṃ japatteṣāṃ na saṃśaya ।
acirāddustaraṃ sādhyaṃ hastenākṛpya dīyate ॥ 28 ॥
ता ा ढां सुवणाभां जप ेषां न संशय ।
अ चरा रं सा ं ह ेनाकृ दीयते ॥ २८ ॥
The Divine Mother with a brilliant hue, that lights up the heavens and the entire universe, will dismount from Her horse
and will undoubtedly, fulfill all the desires of Her devotees. She will instantly resolve the most difficult and near
impossible tasks, with a mere blessing from Her raised palm.
evaṃ dhyāyejjapeddevīmākarṣaṇaphalaṃ labhet ।
https://mail.google.com/mail/u/0?ik=5c18d0e990&view=pt&search=all&permthid=thread-a%3Ar8873880784121579925&simpl=msg-a%3Ar-7979483880258971… 10/12
aśvārūḍhāṃ raktavarṇāṃ raktavastrādyalaṅkṛtām ॥ 29 ॥
एवं ाये पे वीमाकषणफलं लभेत् ।

अ ा ढां र वणा र व ा लङ् कृ ताम् ॥ २९ ॥
By recitation of this stotram and by deeply meditating upon Her, the Divine Mother grants all the wishes and desires
that one may have. The Divine Mother in the form of Aśvārūḍhā, the chief of all cavalry under Śrī Vārāhī, riding Her
red horse Aparājita and wearing red colored clothes and ornaments, surges in instantly in aid of Her devotees, to fulfill
all their wishes.
evaṃ dhyāyejjapeddevīṃ janavaśyamāpnuyāt ।
daṃṣṭraadhṛtabhujāṃ nityaṃ prāṇavāyuṃ prayacchati ॥ 30 ॥
एवं ाये पे व जनव मा ुयात् ।

दं ाधृतभुजां न ं ाणवायुं य त ॥ ३० ॥
By deeply contemplating upon Her form, One easily obtains all the power, to attract all beings, objects and desires.
She protects ceaselessly with Her tusks and arms and stays with us in every breath we take and lifelong.
durvāsyāṃ saṃsmareddevīṃ bhūlābhaṃ yāti buddhimān ।
sakaleṣṭārthadā devī sādhaka stotra durlabhaḥ ॥ 31 ॥
ुवा ां सं र व भूलाभं या त बु मान् ।

सकले ाथदा दवी साधक ो ुलभः ॥ ३१ ॥
By remembering and praising Śrī Vārāhī through this stotram composed by the sage Durvāsa, The wise devotees
obtain unlimited land holdings and every desire that they seek. As difficult as it maybe, One must try their best, to
obtain and recite this stotram, to realize all their heartfelt wishes, dreams and desires!
iti śrī kirāta vārāhī stotram samāptaṃ ॥
इ त ी करात वाराही ो म् समा ं ॥
Thus ends the stotram of śrī kirāta vārāhī
The above article is written by Krishna Vallapareddy and he can be contacted at Krishna@manblunder.com
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(1) Comments
Anita Krishnan
July 12, 2018 09:40 PM
I consider it my good fortune and privilege that I am able to read these rare articles about Varahi Devi and her
different forms. Until I recently found your website I was trying to get a hold of such information, but had no luck. You have
rightly pointed out in the last paragraph above "As difficult as it maybe, One must try their best, to obtain and recite this
stotram, to realize all their heartfelt wishes, dreams and desires!" So I once again offer my heartfelt thank you for posting
such rare and valuable articles. You are doing a great service by publishing this. Namaskarams. Anita

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Sri Kirata Varahi Stotram

अ ी करातवाराही ो म करात वारा ह ऋ षः ।

अ ी करात वाराही ो महामं ­ ू वासो भगवान् ऋ षः ।

मम सवश ु याथ ी करातवाराही ो जपे व नयोगः ॥

stotramārambham ( ो मार म् ) :­

उ पां महादव श ुनाशनत रां ।

ापहीनां मदाल ाम्­अ म ­अमतामस ।

ऊ के शीमु धरां सोमसूया लोचनां ।

जग यं मोदय ीम हासैमु मु ः ।

दधत प शाखैः ैः णाभरणभू षतां ।

जतर ो युगलां रपुसंहाता व ।

वभ क द ा ां पब ीमसृजं रपोः ।

कपोताया वाराही पत शनया रपौ ।

व ध व ु शवे ा ा मृ ुभी तपरायणाः ।

साधकानां पुरः ा वद मु मु ः ।

तेऽ प यानो ज ा श ुमारणत रां ।

भ य भ श ो र चरा ाणहा रण ।

श ­ु नाशन­ पा ण कमा ण कु ­प म ।

त ादव ं श ूणां वारा ह कु नाशनं ।

मारयाशु महाद व त थां तेन कमणा ।

नाना वधा वारा ह याशु नर रं ।

उ ाटयाशु वारा ह वृकव मथाशु तान् ।

व षय महाद व कु व ं मे योजनं ।

य न् काले रपु ं भ णाय सम पतं ।

मां ा ये जना न ं व ष हस च ।

ह ु ते मुसलः श ून् आशनेः पतना दव ।

ह ु गा ा ण श ूणां दं ् रा वारा ह ते शुभ े ।

पाद नपी श ूणां गा ा ण म हषो यथा ।

कमु ैब भवा ै र चरा ुनाशनं ।

एत रातवारा ं ो माप वारणं ।

स ं पठते य ु ो ो फलम ुत े ।

एवं ाये पे वीमाकषणफलं लभेत् ।

एवं ाये पे व जनव मा ुयात् ।

ुवा ां सं र व भूलाभं या त बु मान् ।

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अ ी करात वाराही ो महामं ू वासो भगवान् ऋ षः ।

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ापहीनां मदाल ाम्अ म अमतामस ।

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