“After this I looked, and there before me was a great multitude that no one could count,
from every nation, tribe, people and language, standing before the throne and before the Lamb.
I. INSTRUCTOR INFORMATION
Communication
1
Dr. Bob Carpenter CLTR 5613 Fall 2019
Christian Worldview
I see God’s sovereignty and the lordship of Jesus Christ as universal, extending even over
geographical expanses and cultures where they are generally not acknowledged. For this
reason, I believe Christians are called to seek out ways to help people come to know God for
themselves and to respond to the love he has displayed in the person of his Son Jesus. Myriad
ways exist in which Christians may fulfill this calling, often discovering that their own Christian
worldview ends up being challenged and expanded in the process. I view my classes as a way of
engaging both Christian and non-Christian students in the risky enterprise of allowing their
worldviews to be challenged and expanded.
Teaching Philosophy
My teaching philosophy bears the imprint of an interdisciplinary thread that has wound its
way through my entire academic career, beginning at the undergraduate level and continuing
through different graduate programs in such areas as Latin American Studies, Missiology, and
Religious Studies. I have always found the dynamics of contact among distinct cultural, ethnic,
socioeconomic, and religious groups to be fascinating and worthy of study and research. This
outlook underlies not only the array of courses that I teach but also my fundamental purpose in
teaching, which is to help students gain deeper and better-informed insights concerning people
and systems of thought and behavior rooted in contexts quite different from their own. While
such insights may not necessarily lead to agreement on important issues, the intent is that they
will generate an increased level of empathy for such people on the part of the students who
take courses with me as their instructor.
I strive to foster optimal conditions for the formation of a learning community in which all
of its members can bring their previous studies and professional and life experiences to bear in
contributing to our collective learning.
2
Dr. Bob Carpenter CLTR 5613 Fall 2019
This course provides learners with a practical introduction to the field of Cultural
Anthropology that explicitly takes into account the multicultural, postcolonial world of the
twenty-first century in such a way as to enhance the learners’ capacity for effective
intercultural engagement in a wide variety of endeavors, including Christian service and
mission.
Upon completion of this course, the learner will demonstrate the capacity to apply sound
anthropological concepts as well as authentic Christian principles that are grounded in biblical
teaching, in order to communicate with and relate effectively to the “Other,” that is, to people
from cultural backgrounds that are significantly different in some way from his or her own
cultural background.
Learning Objectives
1. Learners will be able to apply several standard cultural variables recognized in the field of
Cultural Anthropology to categorize individual attitudes and behaviors as well as social
institutions encountered in various cultural contexts.
2. Learners will be able to apply the concept of Cultural Intelligence (CQ) and its constituent
components (Knowledge CQ, Interpretive CQ, Perseverance CQ, and Behavioral CQ) in
assessing specific examples of cross-cultural interactions, whether these involve their own
experience or the experience of third parties.
3. Learners will be able to critique traditional views of a biological basis for the concept of
“race” based on anthropological principles, while focusing on race, ethnicity, class, and
religious identity as driving factors behind prejudice and discrimination in societies and
cultures around in today’s globalized world.
3
Dr. Bob Carpenter CLTR 5613 Fall 2019
5. Learners will be able to propose concrete and effective ways to address the distinctive
needs of various types of relocated or dislocated populations in today’s world, including
international migrants living in diaspora communities in the West and international
refugees and asylum-seekers in today’s globalized world.
6. Learners will integrate the insights gained from having examined the topic areas of cultural
variables, Cultural Intelligence, and globalization and glocalization in designing a “Cultural
Intelligence in Action” project to be carried out within a specific intercultural context. The
project must address a specific issue, problem, or need while negotiating the particular
intercultural differences to be encountered in the specified context. To see how these
objectives relate to the desired outcomes of the degree program, see Appendix A.
V. COURSE RESOURCES
A. Required
Ted. C. Lewellen. The Anthropology of Globalization: Cultural Anthropology Enters the 21st
Century. Westport, CN, and London: Bergin & Garvey, 2002.
A. Scott Moreau, Evvy Hay Campbell, and Susan Greener. Effective Intercultural
Communication: A Christian Perspective. Grand Rapids, MI: Baker Academic, 2014.
B. Recommended
E. Randolph Richards and Brandon O’Brien, Misreading Scripture with Western Eyes:
Removing Cultural Blinders to Better Understand the Bible. Downers Grove, IL: IVP
Academic, 2016.
4
Dr. Bob Carpenter CLTR 5613 Fall 2019
Michael Rynkiewich. Soul, Self, and Society: A Postmodern Anthropology for Mission in a
Postcolonial World. Eugene, OR: Cascade Books, 2011.
1. Quizzes — Five weekly quizzes will be given over the assigned reading, administered via
Lockdown Browser. Each quiz will be worth 5 points, for a total of 25 points.
2. Discussion Boards — Learners will participate in six asynchronous discussion boards, each
one worth 10 points, for a total of 60 points.
3. Exams — Two essay exams will be given, administered via Lockdown Browser, in Week 3
and Week 6. Each exam will be worth 20 points, for a total of 40 points.
A draft (1000 word minimum length) will be due by 10 p.m. (CDT) on Sunday of
Week 4. (Worth 20 points)
The final product (a paper of 2000 words’ minimum length, plus a visual summary
either in the form of a slide deck or a video), will be due by 10 p.m. (CST) on Sunday
of Week 8.
5
Dr. Bob Carpenter CLTR 5613 Fall 2019
Grade Scale
6
Dr. Bob Carpenter CLTR 5613 Fall 2019
Upon completion of this course, the learner will demonstrate the capacity to apply sound
anthropological concepts as well as authentic Christian principles that are grounded in biblical
teaching, in order to communicate with and relate effectively to the “Other,” that is, to people
from cultural backgrounds that are significantly different in some way from his or her own
cultural background.
1. Learners will be able to apply several 1a. Personal introductions posted to a slide
standard cultural variables recognized in deck provided on Blackboard by the
the field of Cultural Anthropology to instructor.
categorize individual attitudes and
behaviors as well as social institutions 1b. The content will be delivered via
encountered in various cultural contexts. assigned readings and an instructor-
produced slide presentation.
2. Learners will be able to apply the concept 2a. The content will be delivered via
of Cultural Intelligence (CQ) and its assigned readings and an instructor-
constituent components (Knowledge CQ, produced slide presentation.
Interpretive CQ, Perseverance CQ, and
Behavioral CQ) in assessing specific 2b. A quiz over this content will be
examples of cross-cultural interactions, administered via Blackboard Lockdown
whether from their own experience or Browser.
the experience of third parties.
7
Dr. Bob Carpenter CLTR 5613 Fall 2019
3. Learners will be able to critique 3a. The content will be delivered via
traditional views of a biological basis for assigned readings, an instructor-
the concept of “race” based on produced video presentation, and
anthropological principles, while focusing additional video clips.
on race, ethnicity, class, and religious
identity as driving factors behind 3b. A quiz over this content will be
prejudice and discrimination in societies administered via Blackboard Lockdown
and cultures around in today’s globalized Browser.
world.
4. Learners will be able to explain how the 4a. The content will be delivered via
predominantly homogenizing dynamic of assigned readings, an instructor-
globalization has given rise to produced video presentation, and
countervailing processes of additional video clips.
“glocalization” and cultural hybridity in 4b. A quiz over this content will be
locations all over the contemporary administered via Blackboard Lockdown
world. Browser.
8
Dr. Bob Carpenter CLTR 5613 Fall 2019
5. Learners will be able to propose concrete 5a. The content will be delivered via
and effective ways to address the assigned readings and video clips.
distinctive needs of various types of
relocated or dislocated populations in 5b. A quiz over this content will be
today’s world, including international administered via Blackboard Lockdown
migrants living in diaspora communities in Browser.
the West and international refugees and
asylum-seekers in today’s globalized 5c. Learners will submit brief (150-word
world. minimum) responses to prompts posted
by the instructor regarding
9
Dr. Bob Carpenter CLTR 5613 Fall 2019
6. Learners will integrate the insights gained 6a. The content will be delivered via
from having examined the topic areas of assigned readings.
cultural variables, Cultural Intelligence,
and globalization and glocalization in 6b. In response to instructor assessment of
designing a “Cultural Intelligence in the draft of the Cultural Intelligence in
Action” project that addresses a specific Action project, a final expanded version
problem in an intercultural context while of the assignment (2000-word minimum
successfully negotiating the particular length) – incorporating more recent
intercultural differences to be course content as warranted—will be
encountered in the specified context. submitted at the conclusion of the
course (see guidelines for this
assignment in Part IX of Course Syllabus:
“Final Learning Activity.”
10
Dr. Bob Carpenter CLTR 5613 Fall 2019
Upon completion of this course, the learner will demonstrate the capability to apply
sound anthropological concepts as well as authentic Christian principles that are grounded in
biblical teaching, in order to communicate with and relate effectively to the “Other,” that is, to
people from cultural backgrounds that are significantly different in some way from his or her
own cultural background.
1. Learners will be able to apply several standard cultural variables recognized in the field of
Cultural Anthropology to categorize individual attitudes and behaviors as well as social
institutions encountered in various cultural contexts.
2. Learners will be able to apply the concept of Cultural Intelligence (CQ) and its constituent
components (Knowledge CQ, Interpretive CQ, Perseverance CQ, and Behavioral CQ) in
assessing specific examples of cross-cultural interactions, whether from their own
experience or the experience of third parties.
6. Learners will integrate the insights gained from having examined the topic areas of cultural
variables, Cultural Intelligence, and globalization and glocalization in designing a “Cultural
Intelligence in Action” project to be carried out within a specific intercultural context. The
project must address a specific issue, problem, or need while negotiating the particular
intercultural differences to be encountered in the specified context.
The Assignment
This assignment will serve to assess each learner’s ability to achieve the course goal. Each
learner is required to propose a plausible project of between two months’ and two years’
duration that would require the learner and others who might also be involved in carrying it out
to interact extensively with people from a specific cultural context that differs from the
learner’s own cultural context in at least four of the cultural variables examined in this course.
(For the purposes of this assignment, language differences are not to be counted as one of the
four variables.)
11
Dr. Bob Carpenter CLTR 5613 Fall 2019
What types of projects might qualify? They may be either secular or religious in character,
as long as the process of implementing them would require those involved in doing so to adapt
to a specific intercultural context other than their own. One issue to be addressed is the
following: how would carrying the project out in intercultural context X differ from carrying out
the same project in intercultural context Y? In other words, which anticipated intercultural
challenges to be met in undertaking the project would be different from those that might be
encountered in some other cultural context? The project proposed can be one that the learner
is actually considering undertaking in the future, or it can be completely hypothetical. Either
way, it must be feasible, in the sense of being realistically doable.
By way of suggestion, four categories from which learners may choose for the type of
project are the following:
The final product for this assignment will be a written paper of at least 2000 words in
length, accompanied by a visual summary in the form of either a slide deck or a video. The final
product must include the following components:
A description of the project to be carried out that identifies and explains the four
characteristics selected by the learner wherein the two respective cultures — the culture of
the learner and the culture of the beneficiaries of the project — differ significantly from
each other. Information regarding the respective cultural variables must be substantiated
by at least two authoritative sources that are properly cited in conformity with The Chicago
Manual of Style standards.
An analysis of how the four different modes of Cultural Intelligence identified and explained
by David Livermore in his book Cultural Intelligence: Improving Your CQ to Engage Our
Multicultural World — i.e., Knowledge CQ, Interpretive CQ, Perseverance CQ, and
Behavioral CQ — would each be expected to help the learner and his or her collaborators
successfully meet the challenges posed by the particular cultural differences they can
anticipate encountering in the designated receiving culture or subculture. The underlying
12
Dr. Bob Carpenter CLTR 5613 Fall 2019
assumption is that carrying out the same project in a different intercultural context than the
one proposed—that is, Culture or Subculture X rather than Culture or Subculture Y — would
pose a different set of intercultural challenges, each requiring specific adaptations, at least
to some degree.
A topic proposal for the assignment (100 word minimum) will be due by 10 p.m. (CDT)
on Sunday of Week 2 in the course. It should be submitted via Turnitin on Blackboard.
(Worth 5 points)
A draft (1000 word minimum length) will be due by 10 p.m. (CDT) on Sunday of Week 4.
It should be submitted via Turnitin on Blackboard. (Worth 20 points)
The final product (a paper of 2000 words’ minimum length, plus a visual summary either
in the form of a slide deck or a video), will be due by 10 p.m. (CST) on Sunday of Week 8.
These materials must be submitted via Turnitin on Blackboard.
Worth 50 points)
13
Dr. Bob Carpenter CLTR 5613 Fall 2019
LEVEL
CRITERIA Weight Unsatisfactory Satisfactory Outstanding No. of
(0-1 points) (2-3 points) (5 points) Points
# Cultural (10
differences X2 0 or 1 2 or 3 4 possible)
adequately
explained
Excessive garbled Overall clear syntax Very clear syntax and (10
Mechanics
x2 syntax, frequent with some errors in very few or no errors possible)
(syntax,
run-on and grammar and in grammar and
grammar,
incomplete punctuation punctuation
spelling,
sentences and
punctuation
errors in grammar
and punctuation
Application Only one of the Two or three of the All four of the (15
of different X3 four dimensions four dimensions dimensions possible)
dimensions satisfactorily satisfactorily applied (Knowledge CQ,
of Cultural applied Interpretive CQ,
Intelligence Perseverance CQ,
and Behavioral CQ)
satisfactorily applied
14
Dr. Bob Carpenter CLTR 5613 Fall 2019
X. COURSE SCHEDULE
As per policy (see below), all due dates and times referenced in this syllabus are U.S. Central
Standard/ Daylight time (i.e., the time at Oklahoma Christian’s campus). If you would like to
convert dates and times to your time zone, you may use the time zone converter located here.
Each week begins at 12 a.m. on Monday and ends at 11:59 p.m. on Sunday.
Assigned Readings:
15
Dr. Bob Carpenter CLTR 5613 Fall 2019
Assigned Readings:
Assigned Readings:
16
Dr. Bob Carpenter CLTR 5613 Fall 2019
Week 4: Monday through Sunday Topic: Honor-Shame Cultures in the Biblical World and in
Today’s World
Assigned Readings:
Videos:
Assigned Readings:
17
Dr. Bob Carpenter CLTR 5613 Fall 2019
Video: TBD
Assigned Readings:
Video: TBD
18
Dr. Bob Carpenter CLTR 5613 Fall 2019
Week 7: Monday through Sunday Topic: The Cultural Dynamics of International Migration
and Diaspora Communities
Assigned Readings:
Video: TBD
Week 8: Monday through Sunday Topic: Challenges and Opportunities for Ministry to
International Refugees and Asylum Seekers
Assigned Readings:
19
Dr. Bob Carpenter CLTR 5613 Fall 2019
By enrolling at Oklahoma Christian University students agree to the exclusive jurisdiction and
venue of Oklahoma County District Court, or the Federal Western District Court of Oklahoma, in
Oklahoma City, for all claims and controversies related to or derived from services provided by
Oklahoma Christian University.
Students are required to maintain a high standard of conduct in all correspondences. All of our
online courses and programs have a “zero tolerance” policy for “flaming” (i.e., inappropriate
language) of any kind. Violations of this policy will result in immediate removal from any on-
going course(s) and possible exclusion from future courses. All exchanges with other students,
faculty, and Oklahoma Christian personnel must be professional and cordial.
In all assignments, students are expected to use gender-fair language when referring to human
beings (e.g., use "humankind" rather than "mankind" or "man"). The NRSV and NIV 2011 are
examples of English Bible versions that use inclusive language for human beings. See the
guidelines posted by the National Council for Teachers of English for more details.
Dates and Times
20
Dr. Bob Carpenter CLTR 5613 Fall 2019
All dates and times, including assignment due dates, referenced in this course refer to U.S.
Central Standard/Daylight time (i.e., the time zone in which the campus of Oklahoma Christian
University is located). If you would like to convert dates and times to your time zone, you may
use the time zone converter located here. The local time at Oklahoma Christian University is
always available in every Blackboard course shell, by clicking the “Local Time @ OC” link in the
“Help” section of the course menu.
Two significant features of this program impinge on late work and extensions: (1) the program
operates on a cohort model and (2) all of the courses are 8-week intensive courses. In the event
that a student misses an assignment or activity deadline (i.e., a “due date”) for an excused
reason (where “excused” is determined by the professor), she or he will have 72 hours to
complete the assignment/activity at a 10% grade reduction per 24 hour period that the
assignment is late. If the assignment is not submitted in 72 hours after its original due date,
then it will not be accepted. If the instructor and/or Graduate School of Theology chair
determine that the student has missed an assignment/activity deadline due to negligence (i.e,
“unexcused”), the work will not be accepted. In the event that a student is granted an
extension on an assignment/activity beyond the end date of the course, such an extension will
not be longer than one week (7 days).
In case of an emergency, faculty and students who have supplied their mobile phone numbers
to Oklahoma Christian will be notified by text as well as email. Emergency notices are also
posted to the Oklahoma Christian public web site (http://oc.edu) and Oklahoma Christian’s
Twitter account (https://twitter.com/okchristian). If the emergency occurs disrupts the online
course in any way, the instructor will inform students of appropriate procedures.
Even though this course is online, if Oklahoma Christian closes its campus or if campus systems
fail (e.g., power outage) due to inclement weather, the instructor will notify students as soon as
possible via Blackboard announcement and/or email how the missed content, activities, and/or
exams will be made up.
Blackboard (Bb). Bb is the primary hub for all course information, content, and communication.
All information and communication will be located and/or linked to from within Bb. It is a good
idea to check Bb several times per day for course announcements and other communications
21
Dr. Bob Carpenter CLTR 5613 Fall 2019
from me to you. For any issues related to Lockdown Browser Respondus, the system through
which exams are administered, or other Blackboard-related issues, click on the “Blackboard
Help” tab in the panel on the left-hand side of the course home page. You may also contact
either Bill Arbuckle (bill.arbuckle@oc.edu or 404-425-1855) or Regina Kenton
(regina.kenton@oc.edu or 405-425-1854) at Oklahoma Christian’s North Institute of
Educational Technology during business hours (8 a.m. to 5 p.m. Monday through Friday Central
time).
Q & A Discussion Board. Every course in the M.A. in Christianity and Culture program has
enabled a “Q & A” (Question and Answer) discussion board. Please be sure to “subscribe” to
that forum. If you have a question related to the course content or a course activity, please post
it to the Q & A board. If your question is in regards to personal or private matters (e.g., a
question about a grade on an assignment, a complaint, etc.), then please use email to send the
question to your instructor.
Academic Honesty
For Oklahoma Christian University’s “Policy on Academic Honesty,” see pages 78 and 79 in the
University’s 2018 Academic Policy Manual
(https://myocfiles.oc.edu/files/services/Faculty_Services/Academic_Policy_Manual_2018.pdf)
ADA/504 Statement
If you have a diagnosed disability, please notify Ms. Katy Roybal (katy.roybal@oc.edu; 405-425-
1876 [office]) before or immediately after your first scheduled class meeting (even virtual
classes). After your disability has been verified, I will work with you, Ms. Roybal, and the Office
of the Vice President of Academic Affairs to provide reasonable accommodation to ensure that
you have a fair opportunity to perform in the course.
For Oklahoma Christian University’s “Sexual Misconduct Policy (Title IX),” see page 76 in the
University’s 2018 Academic Policy Manual
(https://myocfiles.oc.edu/files/services/Faculty_Services/Academic_Policy_Manual_2018.pdf)
22
Dr. Bob Carpenter CLTR 5613 Fall 2019
Copyright Notice
23
Dr. Bob Carpenter CLTR 5613 Fall 2019
Appendix A
The purpose of the M.A. in Christianity and Culture is to form biblical knowledge, theological
aptitude, and cultural awareness among church leaders and volunteers, so that they are able
both to articulate and to practice Christian values they engage in meaningful ways with the
church and contemporary society. This program has six desired learning outcomes that each
course aims to fulfill. The matrix below shows how the objectives of this course (left column)
relate to the desired learning outcomes (across the top).
LEARNING X
OBJECTIVE
1
LEARNING X X
OBJECTIVE
2
LEARNING X X
OBJECTIVE
3
24
Dr. Bob Carpenter CLTR 5613 Fall 2019
LEARNING X X
OBJECTIVE
4
LEARNING X X
OBJECTIVE
5
LEARNING X X
OBJECTIVE
6
25