- Those who view the self as separated from others are more likely to - This was the dominant school of thought for a long time. It was rooted in
voice a morality of justice
the belief that women are rights-bearing, autonomous human beings, and
- Those who see the self as connected to others to express a in this are no different from men. [A/N argument is centralized on
morality of care
similarities or sameness of the sexes] Accordingly, they should have equal
• Lloyd: This could be used to confining women within the private opportunities.
sphere, and to explain (however inadequately) why theories of justice • Critics were concerned that an assimilationist theory of equality was
have so little penetrated the family, as well as to argue for greater being adopted that would benefit women only if they acted like men.
participation of women in the public arena (and then to express • Because of this limitation, the feminist approach to justice, rather its
disappointment when nothing happens)
approach to questions of jurisprudence generally became more radical.
- He separated political right from paternal right: the liberal foundation - Theories of justice rarely talk about the concept of social groups;
of free and equal men in a civil society required that patriarchalism Young believes that where there are social group differences, there is
be relocated from the political to private domain.
an inevitable concomitant: some groups are privileged, some are
• Lloyd: that may be so but it is not clear why liberalism today requires a oppressed.
social contract. It may be argued that not only liberalism, but also - Social justice requires explicit acknowledging and attending to those
women’s subordination, can be sustained without recourse to such group differences in order to undermine oppression.
device.
• Distributive issues remain important but it has been expanded to
- Levels of perception: (1) Locke’s separation was that of a the include “the political, as such, that is all aspects of institutional
paternal from the political; (2) separation of the public (all social life organization insofar as they are potentially subject to collective
except domestic) and private (domestic) spheres.
decision.”
• Oppression can result from tyranny but most is the result of everyday respectability before they are even accorded with respect, as opposed
practices of well-intentioned liberal society. It results from often to white men.
unconscious assumptions and reactions of well-meaning people in • Cultural imperialism - to experience how the dominant meanings of a
ordinary interactions, media and cultural stereotypes, and structural society render the particular perspective of one’s own group invisible at
features of bureaucratic hierarchies and market mechanisms — or the the same time as they stereotype one group and mark it out as the
normal processes of everyday life.
Other.
• Her theory extrapolates from the experiences of oppressed groups and - Nancy Fraser, following Charles Taylor, talks of politics of
from the assumption that “basic equality in life situation for all persons recognition. She claims that the challenge is to combine just claims
is a moral value.”
for redistribution and recognition so that each supports rather than
- Young’s 5 faces of oppression:
undermines the other.
• Exploitation - she draws upon Marx: oppression occurs through a - The injustice of cultural imperialism is that the “oppressed group’s
steady process of the transfer of the results of labor of one social group own experience and interpretation of social life finds little expression
to benefit another. Exploitation enacts a structural relations between that touches the dominant culture; while the same culture imposes
social groups
on the oppressed group its experience and its interpretation of social
- Marx: the mediating principle is class
life.
- Young: gender and race; for gender, it has two aspects:
• Systematic violence - examples are sexual assault, domestic violence,
• Transfer of fruits of material labor to mean
racist attacks, institutional racism by the police.
of racism and sexism — men of color and women have to prove their • Young’s argument: the ideal of impartiality in moral theory “expresses a
logic of identity that seeks to reduce differences to unity.”
- The stances of detachment and dispassion that supposedly - Young: Alternative to justice is CARE.
produced impartiality are attained only by abstracting from • Theory of justice that limits it to formal and universal principles that
particularities of situation, feeling, affiliation, and point of view.
define a context in which each person can pursue their ends without
- Lloyd: though this critique is on one level extravagant (it would seem hindering the ability of others to pursue theirs entails “not merely too
to require the rejection of rules altogether), its core reveals an limited a conception of social life, but too limited a conception of
important truth (that the logic of identity denies or represses justice”
difference).
• Instead of a fictional contract, what is required is the real participatory
• It shoves difference into dichotomous hierarchal oppositions: structures which actual people, with their geographical, ethnic, gender
essence/accident, good/bad, normal/deviant
and occupational differences, assert their perspectives on social issues
• It privileges the first part of the dichotomy as the “unified” and the that encourage representation of their distinct voices.
against which stands as background, from which it is differentiated. No - Self-organization of group members to achieve understanding of
utterance can have meaning unless it stands out differentiated from collective experience and interests
another.”
- Group analysis and formation of policy proposals in institutionalized
- Lloyd: the irony of the logic of identity is that “by seeking to reduce contexts
the differently similar to the same, it turns the merely different into - Group veto power regarding specific policies that affect the group
the absolutely other.”
directly
- Young: we should move beyond the impartial point of view; a view from • Lloyd: Re this activities:
nowhere which carries the perspective, attributes, character, and interests - self-organization: may be a vocal but unrepresentative group
of no particular subject or set of subjects.
propagating their own self-interest (read: not all women, for example,
• It denies difference in 3 ways:
think alike! For example, views on abortion and reproductive health).
- Denies particularity of situations
it raises question as to group identity
- The requirement of dispassion seeks to “eliminate heterogeneity in - Policy-making: uncontentious. no question to this.
- Legitimate bureaucratic authority and hierarchal decision-making - Young: Affirmative action. It challenged the “primacy of a principle of
processes, thus diffusing demands for democratic decision-making.
nondiscrimination and the conviction that persons should be treated only
- It reinforces oppression by representing the point of view of as individuals and not as members of groups”.
- Young: Discrimination is NOT the problem, it is the oppression that comes (tl;dr she criticizes distributive justice for 2 reasons: limiting justice to material goods, and not
considering rights, power, opportunity and self-respect; and, treating non-material goods and
with it. Equality can be better served by differential treatment.
burdens as something distributable just like the material goods and burdens would in the end
Discrimination, like injustice more generally is embedded within structure.
distort their very nature)
• For Young, the focus is on how decisions get made, as much, if not
more than the context of decisions.
- Justice should not be conceived primarily on the model of distribution of
wealth, income, and other material goods (distributive justice)
• For a social condition to be just, it must enable all to meet their needs
and exercise freedom; thus justice requires that all be able to express
their needs.
- Persons are possessors and consumers, but they are also doers and
actors: we do not only seek distributive justice, but also different values
other than material values.
- These universalist values assume the equal moral worth of all persons,
and thus justice requires the promotion for everyone. And to there values
correspond 2 social conditions that define injustice:
1. Exploitation
- Marginals are the people the system of labor cannot and will not
- Oppression occurs though a steady process of transfer of results of use.
work are appropriated operate to enact relations of power and - Material deprivation may be addressed by distributive justice but it
inequality.
is not the only harm caused by marginalization. 2 categories of
- Marxist concept of exploitation is too narrow to encompass all injustice are associated with marginalization:
forms of domination and oppression: it leaves important phenomena • The provision of welfare itself produces new injustice by
of sexual and racial oppression unexplained.
depriving those dependent on it of rights and freedoms others
- Feminists, however, have had little difficulty to show women’s have
oppression consists partly in a systematic and unreciprocated • Even when material deprivation is somewhat mitigated by
transfer of powers from women to men.
welfare state, marginalization is unjust because it blocks the
• It consists not merely in an inequality of status, power, and opportunity to exercise capacities in socially defined and
wealth resulting from men’s excluding them from privileged recognized ways.
activities.
- An important contribution of feminist moral theory has been to
• The freedom, power, status, and self-realization of men is question the deeply held assumption that moral agency and full
possible precisely because women work for them.
citizenship require that a person be autonomous and independent.
- Sex-affective production (Ann Ferguson): women provide men and - While marginalization entails serious issues of distributive justice, it
children emotional care, while providing men with sexual also involves the deprivation of cultural, practical, and
satisfaction. Gender socialization of women make them more institutionalized conditions for exercising capacities in a context of
nurturing.
recognition and interaction.
structure of a patriarchal family. Now, feminists have begun to - Powerlessness means the lack of authority, status, and sense of self
explore gender exploitation in contemporary workplace through the that professionals tend to have.
state.
- The status privilege of professionals have 3 aspects which produces
• Men have removed themselves from care of children, and oppression of non-professionals:
women have become dependent on the state for subsistence as • Acquiring and practicing a profession has an expansive,
they continue to bear total responsibility for child bearing.
progressive character but it usually requires college education.
Nonprofessionals are powerless in a sense that they lack an
orientation towards the progressive development of capacities oppression. Most, if not all, violent oppression is the direct result of
and avenues for recognition
xenophobia (an intense and irrational fear of people, ideas, or
• Professionals have autonomy and some authority over others.
customs that seem strange or foreign).
• Privileges of professionals extend beyond their work-life. Young - Given the frequency, why are theories of justice usually silent about
calls this “respectability.”
it? Young thinks that it is because theorist usually do not think of
- Respectability appears starkly in the dynamics of racism and those as matters of social injustice.
sexism: men of color and women must prove their respectability as • Young argues that what makes violence a face of oppression is
opposed to white men!
because of the social context surrounding them. What makes it
- Injustices associated with powerlessness: inhibition in the a phenomenon of social injustice and not merely an individual
development of one’s capabilities, lack of decision-making power in moral wrong is its systemic character, its existence as a social
one’s working life, and exposure to disrespectful treatment because practice.
- It involves the universalization of a dominant group’s experience and • e.g. women have reason to fear rape, black men have
culture and its establishment as the norm. As a consequence, the reasonable fear of being subject to attack or harassment
dominant cultural products of the society, that is, those most widely - The oppression of violence consists not only in the direct
disseminated, express the experience, values, goals, and victimization, but in the daily knowledge shared by all members of
achievements of this group.
oppressed groups that they are liable to violation solely on the
- On the other hand, those culturally dominated undergo a account of their group identity.
paradoxical oppression where they are marked out by stereotypes - Violence is a social practice in a sense that everyone knows it
and at the same time rendered invisible. As remarkable, deviant happens and that it will happen again. It is always at the horizon of
beings, the culturally imperialized are stamped with an essence.
social imagination.
- Double consciousness — “a sense wherein one looks at oneself - An important aspect of systemic violence is irrationality.
through the ayes of another, of measuring one’s soul by the tape of - Cultural imperialism intersects with violence. Culturally imperialized
a world that looks on in amused contempt and pity.”
may reject dominant meanings and attempt to assert their own
• It arises when the oppressed subject refuses to coincide with subjectivity which may be a source of irrational violence.
some groups live with the knowledge that they must fear random, - To the extent that social practices encourages, tolerate, or enable
unprovoked attacks on their persons or property, which have no the perpetration of violence must be reformed which may requrie
motive but to damage, humiliate, or destroy the person.
redistribution of resources and positions, but can come largely
- n American society, women, Blacks, Asians, Arabs, gay men, and through change in cultural images, stereotypes, and the mundane
lesbians live under such threats of violence. And in at least some reproduction of relations of dominance and aversions to gestures of
regions, Jews, Puerto Ricans, Chicanos, and other Spanish- everyday life.
speaking Americans must fear violence as well. All forms of sexual
violence and hate crimes are prevalent examples of violent