SWOT ANALYSIS OF
SUBJECT
ECONOMICS-II
ABSTRACT
INTRODUCTION
METHODOLOGY
RESULTS
CONCLUSION
ABSTRACT-
Dowry Prohibition Act, Indian law, enacted on May 1, 1961, intended to prevent the giving or
receiving of a dowry. Under the Dowry Prohibition Act, dowry includes property, goods, or
money given by either party to the marriage, by the parents of either party, or by anyone else in
connection with the marriage. The Dowry Prohibition Act applies to persons of all religions
in India.
The original text of the Dowry Prohibition Act was widely judged to be ineffective in curbing the
practice of dowry. Moreover, specific forms of violence against women continued to be linked to
a failure to meet dowry demands. As a result, the legislation underwent subsequent amendment.
In 1984, for example, it was changed to specify that presents given to a bride or a groom at the
time of a wedding are allowed. The law required, however, that a list be maintained describing
each gift, its value, the identity of the person giving it, and the person’s relation to either party to
the marriage. The act and relevant sections of the Indian Penal Code were further amended to
protect female victims of dowry-related violence. Another layer of legal protection was provided
in 2005 under the Protection of Women from Domestic Violence Act.
INTRODUCTION-
A dowry is a transfer of parental property, gifts or money at the marriage of a daughter. Dowry
contrasts with the related concepts of bride price and dower. While bride price or bride service is
a payment by the groom or his family to the bride's parents, dowry is the wealth transferred from
the bride's family to the groom or his family, ostensibly for the bride. Similarly, dower is the
property settled on the bride herself, by the groom at the time of marriage, and which remains
under her ownership and control. Dowry is an ancient custom, and its existence may well predate
records of it. Dowries continue to be expected and demanded as a condition to accept a marriage
proposal in some parts of the world, mainly in parts of Asia, Northern Africa and the Balkans. In
some parts of the world, disputes related to dowry sometimes result in acts of violence against
women, including killings and acid attacks. The custom of dowry is most common in cultures
that are strongly patrilineal and that expect women to reside with or near their husband's family.
Dowries have a long history in Europe, South Asia, Africa and other parts of the world.
METHODOLOGY-
This analysis is purely base upon descriptive and explanatory form of research methodology
RESULTS-
Despite the existence of Dowry Prohibition Act 1961, and its amendment for two times first in
1984 and secondly in 1986, with the insertion of new provisions (Sections 498A & 304BIPC) in
Criminal Law, new provisions in Indian Evidence Act (113A & 113B IPC) to stringent the
Dowry Prohibition Act, none of them has been able to curb the social evil dowry. The Central
enactment brought into force with the ostensible purpose of curbing the evil, if not eradicating it,
has singularly failed to achieve its objective. Inspite of the rapid growth of the practice of dowry,
there are practically only a few cases had been reported under the Act. The various data such as
the dowry related incidence, dowry related cases in courts and police stations including dowry
deaths show that the incidents and cases relating to dowry torture and dowry death is increasing
day by day in Assam. On the other hand the data showing the disposal of cases by police or by
the courts, conviction rate etc. indicate that in Assam along with other counterparts the Dowry
Prohibition Act is unable to solve the dowry problem properly.
At times girls are bound to commit suicide when their in-laws forced them to bring more and
more dowry form parents. Even the husband along with his parents or other family members do
not hesitate to take away the life of bride on dowry issue if the dowry is not up to their
satisfaction. This accounts for an explosive situation such as bride burning and many other
atrocities activity against women in our society.
Women are ill treated, disrespected, manhandled, tortured and subject to all sorts’ cruelties in the
name of dowry. Newly married girls are always the victims of harassment, violence, murder and
suicide. Dowry is demanded as though it is fundamental right of the bridegroom. Violence
against women who bring less dowry or no dowry includes-physical battering, emotional neglect,
torture, verbal abuse, refusal of sufficient food, imposition of heavy physical work and so on.
In-spite of the varied legislation to ban the practice of dowry, the regret is that it still persists.
Demands for dowry have even caused dowry death. For every 17 minutes one dowry death
occurs in our society. Further some girls, who remain unmarried due to dowry system, take
decision to carry on illegal sexual relations in order to satisfy their sexual urge and there by
pollute the whole society.
Dowry is thus a great impediment in the progress of education of girls and girls being deprived
of higher education are unable to raise their status. In middle class family boy is always given
more importance in respect of food, dresses, medical care and education only due to practice of
dowry.
Besides, the boy who receives huge amount of dowry may think of himself as more dignified as
having a higher status greater prestige and more respectful than the girl. Subsequently the girl
develops inferiority complex. Dowry system lowers the status of women in another way. Some
greedy boys want to marry several women to get monetary’ benefit in the form of dowry. This
naturally affects the status of the women.
6. Dowry system makes imbalance in the sex ratio:
Parent of poor families kill their daughter from their vary birth or at the stage of fetuses in their
mother’s womb. The practice of female infanticide and feticide has led to an imbalance in the
sex ratio in our society.
In some cases girls with self dignity may refuse to marry a boy who demands dowry and may be
forced to remain spinsters throughout their lives. Forcible suppression of sex urge may make
them to become irritable, frustrated disgusted and pessimistic. They may even develop neurotic
diseases and get involved in an emotional problem.
In many cases, girls are ill-treated even after the payment of dowry. So they spoil their mental
peace and cause continuous irritation though they resist this treatment.
Many times just for the sake of dowry parents fix up their son’s marriage without taking his
consent which finally leads misunderstanding and unhappiness between married couple.
Despite rapid globalization, liberalization and privatisation dowry has become the greatest social
evil today. Both legislative and non – legislative measures are to be taken for the eradication of
dowry practice.
The problem of dowry indeed is too complex and involved and requires multi-dimensional
analysis and multi-level strategies. It appears that at the base of the problem, the factors
responsible are socio-cultural and economic. There is no doubt that the practice in some form or
the other existed from times immemorial, though in its early stages it did not assume deleterious
consequences to either party to the marriage or to the society at large. The changes in social
structure and organization in later 202 periods influenced the practice of dowry in such a manner
as to undermine the status of women, and the sanctity of marriage. The male-dependent status of
women, the removal of female sex from dominant economic activities, the joint family system
and the higher ration of women in the population led to certain cultural traits and social habits
inimical to equality between sexes and to the sacrosanct status earlier accorded to marriages.
CONCLUSION-
Amendments to the original Dowry Prohibition Act also established minimum and maximum
punishments for giving and receiving dowry and created a penalty for demanding dowry or
advertising offers of money or property in connection with a marriage. The Indian Penal Code
was also modified in 1983 to establish specific crimes of dowry-related cruelty, dowry death, and
abetment of suicide. These enactments punished violence against women by their husbands or
their relatives when proof of dowry demands or dowry harassment could be shown.
Despite the revisions, however, the practice of dowry and dowry-related violence still occurs in
varying degrees within several communities and socioeconomic groups of India.