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4/22/2019 Sri Mahakamesvara Asta-trimsadyaksara Mantraḥ

Śrī Mahākāmeśvara Aṣṭa-triṃśadyakṣara Mantraḥ ( ी महाकामे र अ ि ंश रम ः)

Source :- Trikūṭa Rahasyam.


Purpose :- Supremacy over all triads, fulfillment of all wishes, as well as self-realization and liberation.
Pre-requisites :- Any forms of Ṣoḍaśī, especially Mahāṣoḍaśī is highly recommended.
Special Note :- Śrī Mahākāmeśvara is associated with the hadi mata (hadi tradition) of Śrī Vidya. The
more popular kadi mata extolled by the Paraśurāma Kalpa Sūtrās, does not mention this mantra and
the Mahāṣoḍaśī mantra itself is considered supreme. However, some schools of Śrī Vidya prescribe
the tradition of following the Śrī Mahākāmeśvara mantra japa, after completing the Mahāṣoḍaśī mantra
and acquiring the Mahāpāduka mantras associated with the pūrṇābhiṣeka rituals. The purpose of this
mantra, is clearly for attaining liberation through the dissolution of all triads and diads and unification
with the singular reality.
1. viniyogaḥ (िविनयोगः) :-

om̐ asyaśrī mahākāmeśvara bhaṭṭāraka mahāmantrasya ।


ānanda bhairava ṛṣiḥ ।

pañkti chandaḥ ।

anekakoṭi rahasya trayo mantro śrī mahākāmeśvara bhaṭṭārako devatā ।

hasakṣamalavarayūm̐ bījaṃ ।

sahakṣamalavarayīm̐ śaktiḥ ।

yaralavakṣamayūm̐ kīlakaṃ ।

jīvan mukti prasādaye jape viniyogaḥ ॥

ॐअ ी महाकामे र भ ारक महाम ।

आन भै र व ऋिषः ।

प छ ः।
अनेक कोिट रह यो म ो ी महाकामे र भ ारको दे वता ।

हस मलवरयूँ बीजं ।

सह मलवरयी ँ श ः।

यरलव मयूँ कीलकं ।

जीवन् मु सादये जपे िविनयोगः ॥


Meaning:- This prayer/mantra japa is to invoke Śrī Mahākāmeśvara and perform His mantra japa to
obtain His complete grace in all aspects, specifically for all types of wish fulfillment and most
specifically jīvan mukti or mokṣa (liberation). The sage (ṛṣiḥ) is the divine seer Ānanda Bhairava , the
meter (chandas) for the mantra is Pañkti and the deity is the cause of the innumerable triads - Śrī
Mahākāmeśvara, the seed (bījaṃ) is hasakṣamalavarayūm̐ , the power or śakti
is sahakṣamalavarayīm̐ . The key (kīlakaṃ) to unlock the mantra is yaralavakṣamayūm̐ .
2. ṛṣyādi nyāsa ( ऋ ािद ास ) :-
S.no. IAST Devanāgari Procedure

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Open the right palm and touch the


ānanda bhairava ṛṣaye namaḥ top of the forehead with the ring
1 आन भैरव नमः िशरिस
śirasi and thumb fingers joined at the
top.

Now touch the lips of the mouth


2 pañkti chandase namaḥ mukhe प छ से नमः मु खे
with the above mudrā.

anekakoṭi rahasya trayo mantro अने ककोिट रह यो म ो


Touch the heart with the right
3 śrī mahākāmeśvara bhaṭṭārako ी महाकामे र भ ारको palm.
devatāyai namaḥ hṛdi दे वतायै नमः िद

Touch the genitalia with the right


hasakṣamalavarayūm̐ bījāya
4 हस मलवरयूँ बीजाय नमः गु े ring finger and thumb joined
namaḥ guhye
together.

sahakṣamalavarayīm̐ śaktaye सह मलवरयी ँ श ये नमः Touch the feet with the right ring
5
namaḥ pādayoḥ पादयोः finger and thumb joined together.

Touch the navel area with the right


yaralavakṣamayūm̐ kīlakāya यरलव मयूँ कीलकाय नमः
6 ring finger and thumb joined
namaḥ nābhau नाभौ
together.

jīvan mukti prasādaye jape जीवन् मु सादये जपे Run both the palms all over the
7
viniyogāya namaḥ sarvāṅge िविनयोगाय नमः सवा े body.

8 iti ṛṣyādi nyāsaḥ इित ऋ ािद ासः

3. karanyāsaḥ (कर ासः) :-

S.no. IAST Devanāgari Procedure

hasakṣamalavarayūm̐ हस मलवरयूँ अङ् गु ा ां Use both the index fingers and


1
aṅguṣṭhābhyāṃ namaḥ नमः run them on both the thumbs.

sahakṣamalavarayīm̐ Use both the thumbs and run


2 सह मलवरयी ँ तजनी ां नमः
tarjanībhyāṃ namaḥ them on both the index fingers.

yaralavakṣamayūm̐ Use both the thumbs on the


3 यरलव मयूँ म मा ां नमः
madhyamābhyāṃ namaḥ middle fingers.

hasakṣamalavarayūm̐ हस मलवरयूँ अनािमका ां Use both the thumbs on the ring


4
anāmikābhyāṃ namaḥ नमः fingers.

sahakṣamalavarayīm̐ सह मलवरयी ँ किनि का ां Use both the thumbs on the little


5
kaniṣṭhikābhyāṃ namaḥ नमः fingers.

Open both the palms; run the


yaralavakṣamayūm̐ opened palms of the right hand
यरलव मयूँ करतलकरपृ ा ां
6 karatalakarapṛṣṭhābhyāṃ on the front and back sides of the
namaḥ नमः left palm and repeat the same for
the other palm.

7 iti kara nyāsaḥ इित कर ासः

4. aṅganyāsaḥ (अ ासः) :-

S.no. IAST Devanāgari Procedure

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Open index, middle and ring


hasakṣamalavarayūm̐
1 हस मलवरयूँ दयाय नमः fingers of the right hand and
hṛdayāya namaḥ
place them on the heart chakra.

Open middle and ring fingers of


sahakṣamalavarayīm̐ śirase
2 सह मलवरयी ँ िशरसे ाहा the right hand and touch the top
svāhā
of the forehead.

Open the right thumb and touch


yaralavakṣamayūm̐ śikhāyai the back of the head. This is the
3 यरलव मयूँ िशखायै वषट्
vaṣaṭ point where the tuft of hair, is
kept.

Cross both the hands and run


hasakṣamalavarayūm̐
4
kavacāya hum̐ हस मलवरयूँ कवचाय ँ the fully opened palms from
shoulders to finger tips.

Touch the eyes with the right


sahakṣamalavarayīm̐ index and ring fingers, with the
5 सह मलवरयी ँ ने याय वौषट्
netratrayāya vauṣaṭ middle finger touching the ājña
cakra.

Open up the left palm and strike


yaralavakṣamayūm̐ astrāya
6
phaṭ यरलव मयूँ अ ाय फट् it three times with index and
middle fingers of the right hand.

7 iti ṣaḍaṅga nyāsaḥ इित षड ासः

bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥

भू भुव ुवरोिमित िद ः॥
May all the directions be sealed and may no thoughts or disturbances impact our ability to recite the
hymn.
5. dhyānaṃ ( ानं) :-

śrīdevī bhūṣitotsaṅgaṃ sāndra sindūrarociṣamṃ ।

hakārādi manorvācyaṃ vande kāmeśvaraṃ haram ॥

ीदे वी भू िषतो ं सा िस दूर रोिचषं ।

हकारािद मनोवा ं व े कामे रं हरम् ॥


Meaning:- Salutations and praise be to Lord Mahākāmeśvara, who is Hara (Lord Śiva) Himself. He is
alongside His consort Śrīdevī, seated on His lap and appearing like a compact red self-effulgent dot
(in the middle of Śrīcakra). He is blissful and extolled in the hakāra tradition of Śrī Vidya, also known as
Lopamudra tradition. He is verily the inner voice and song of the mind,rooted in deep contemplation of
His indescribable form.
He is the cause of all triads and is Himself dimensionless, represented by the dot in the middle of the
Śrīcakra, merged with His consort Śrīdevī and beyond form. He is the unmanifested Parabrahman.
6. Pañcapūjā (प पूजा) :-

S.no. IAST Devanāgari Procedure

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Hold the lower tip of the


bottom phalange of the little
lam̐ - pṛthivyātmikāyai gandhaṁ लँ - पृ िथ ा कायै ग ं fingers of both hands with the
1
samarpayāmi समपयािम upper tip of the thumbs, with
the back of the hand facing
us.

Hold the lower tip of the


bottom phalange of the
ham̐ - ākāśātmikāyai puṣpaiḥ हँ - आकाशा कायै पु ै ः thumbs of both hands with
2
pūjayāmi पू जयािम the upper tip/nails of the
index fingers, with the back
of the hand facing us.

Hold the lower tip of the


bottom phalange of the index
yam̐ - vāyvātmikāyai यँ - वा वा कायै fingers of both hands with the
3
dhūpamāghrāpayāmi धूपमा ापयािम upper tip of the thumbs, with
the back of the hand facing
us.

Hold the lower tip of the


bottom phalange of the
ram̐ - agnyātmikāyai dīpaṁ रँ - अ ा कायै दीपं middle fingers of both hands
4
darśayāmi दशयािम with the upper tip of the
thumbs, with the back of the
hand facing us.

Hold the lower tip of the


bottom phalange of the ring
vam̐ - amṛtātmikāyai amṛtaṁ वँ - अमृ ता कायै अमृ तं fingers of both hands with the
5
mahānaivedyaṁ nivedayāmi महानै वे ं िनवेदयािम upper tip of the thumbs, with
the back of the hand facing
us.

Hold the fingers of each


palm in a folded manner with
the tips of each fingers of
sam̐ - sarvātmikāyai sarvopacāra सँ - सवा कायै सव पचार
6 both hands touching each
pūjām samarpayāmi पू जाम् समपयािम other and the thumbs facing
the heart, in a Namaste
position.

7. Japamālā mantraṃ (जपमाला म ं ) :-


Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.
om̐ māṃ māle mahāmāye sarvamantra svarūpiṇi ।
caturvarga stvayinyasta stasmānye siddhidā bhava ॥

ॐ मां माले महामाये सवम िपिण ।


चतुवग िय ा े िस दा भव॥

8. Guru Mantra (गु म ) :-


Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
om̐ hrīm̐ siddhaguro prasīda hrīm̐ om̐ ।
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ॐ ी ं िस गु र ो सीद ी ं ॐ ।

9. Utkīlana mantra (उ ीलन म ) :-


Recite the following impurities removing mantra ten times –
aim̐ klīm̐ sauḥ om̐ aim̐ klīm̐ sauḥ om̐ śrīm̐ hrīm̐ om̐ hasakṣamalavarayūm̐a।

aim̐ klīm̐ sauḥ sahakṣamalavarayīm̐a।

aim̐ klīm̐ sauḥ yaralavakṣamayūm̐aralahrīm̐aśrīm̐aralasauḥ klīm̐ aim̐ ॥

ऐँ ी ँ सौः ॐ ऐ ँ ी ँ सौः ॐ ी ँ ी ँ ॐ हस मलवरयूँ ।

ऐँ ी ँ सौः सह मलवरयी ँ ।

ऐँ ी ँ सौः यरलव मयूँ ॐ ी ँ ी ँ ॐ सौः ीँ ऐ ँ॥

10. Sañjīvana mantra (स ीवन म ) :-


Recite the following life-infusing mantra ten times –
aim̐ om̐ aim̐ klīm̐ sauḥ oṃ śrīm̐ hrīm̐ om̐ hasakṣamalavarayūm̐a।

ha sahakṣamalavarayīm̐a।

ra yaralavakṣamayūm̐aralahrīm̐aśrīm̐aralasauḥ klīm̐ aim̐ ॥

ॐ ऐँ ी ँ सौः ॐ ी ँ ी ँ ॐ हस मलवरयूँ ।

सह मलवरयी ँ ।

यरलव मयूँ ॐ ी ँ ी ँ ॐ सौः ीँ ऐ ँ॥

11. Śāpavimocana mantra (शापिवमोचन म ) :-


Recite the following curse removing mantra ten times –
aim̐ klīm̐ sauḥ kāmeśvara bhairavāṃkaṃ vimocaya om̐ hrīm̐ ।

ऐँ ी ँ सौः कामे र भै र वां कं िवमोचय ॐ ी ँ ।

12. Sampuṭīkaraṇa mantra (स ु टीकरण म ) :-


Recite the following mantra ten times to realize the full benefits of the mantra, ONLY after completing
the Puraścaraṇa of the main mantra described in the following section 13. The sampuṭīkaraṇa, helps in
realizing the fruits of the mantra –
aim̐ om̐ aim̐ klīm̐ sauḥ oṃ śrīm̐ hrīm̐ om̐ hasakṣamalavarayūm̐asakṣa।

aim̐ sahakṣamalavarayīm̐aaim̐a।

aim̐ yaralavakṣamayūm̐aralahrīm̐aśrīm̐aralasauḥ klīm̐ aim̐ aim̐ ॥

ऐ ँॐ ऐ ँ ी ँ सौः ॐ ी ँ ी ँ ॐ हस मलवरयूँ ।

ऐ ँ सह मलवरयी ँ ऐ ँ ।

ऐ ँ यरलव मयूँ ॐ ी ँ ी ँ ॐ सौः ीँ ऐ ँऐ ँ॥

13. Atha Śrī Mahākāmeśvara Aṣṭa-triṃśadyakṣara Mantraḥ (अथ ी बगलामुखी महाकामे र अ


ि ंश र म ः)

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Following is the 38 lettered Śrī Mahākāmeśvara mantra, that should be recited at least 108 times (1
mālā).
om̐ aim̐ klīm̐ sauḥ om̐ṃ śrīm̐ hrīm̐ om̐ hasakṣamalavarayūm̐a।

sahakṣamalavarayīm̐ ।

yaralavakṣamayūm̐ om̐ hrīm̐ śrīm̐ om̐ sauḥ klīm̐ aim̐ ॥

ॐ ऐँ ी ँ सौः ॐ ी ँ ी ँ ॐ हस मलवरयूँ ।

सह मलवरयी ँ ।

यरलव मयूँ ॐ ी ँ ी ँ ॐ सौः ीँ ऐ ँ॥


Meaning:-
The bīja (seed) mantra om̐ represents śabda brahman and is also called the praṇava mantra or the
primordial sound, the manifested super-consciousness in the form of sound and all syllables. All other
sounds and waves are said to have emanated from this mantra.
The bīja (seed) mantra aim̐ represents the Divine Mother Sarasvati and is the cause of all knowledge,
known and unknown, material and spiritual.
The kāma bīja (seed) mantra klīm̐ represents the fulfillment of all desires, material and spiritual.
The parā bīja (seed) mantra sauḥ represents liberation from all attachments and union with the Divine.
The Lakṣmī bīja (seed) mantra śrīm̐ represents wealth, prosperity, abundance and fertility.
The Mahāmāyā bīja (seed) mantra hrīm̐ represents the power of Creation, Preservation and
Destruction. Elevation is society and high positions of power are also indicated.
The Ānanda Bhairava bīja (seed) mantra hasakṣamalavarayūm̐ , is split up into the following bīja-s
“ha”, “sa”, “kṣa”, “ma”, “la”, “va”, “ra”, “yūm̐ ”. The ether (ākāśa), part of the five principal elements, is
represented by “ha”, this bīja also represents Lord Śiva, signifying purity, bliss and super-
consciousness. The bīja “sa” represents the Divine Mother Śakti, who is the expansion, pulse or the
vibration of the super-consciousness and the cause of the entire Creation, it’s Preservation and
Destruction/Transformation and it’s repeat cycle. The bīja “kṣa”, signifies protection. This bīja is
composed of two bījas “ka” signifying cit śakti or pure consciousness and “ṣa”, signifying māyā
śakti, which is the cosmic virtual reality surrounding the consciousness and giving it the impression
that it’s an independent being and also providing the cognitive faculties to recognize the Creation
around it and fully masking the Absolute Truth, that it is none other than the pure super-consciousness
Itself and not the body or mind! The bīja “ma”, signifies the individual soul or consciousness (jīva), that
has the intrinsic quest to realize the Divine by acquiring the ultimate knowledge that can lead towards
self-realization and ultimate liberation and is also the means for it’s salvation. The bīja “la”, signifies
the Earth (pṛthvī) element providing the support for sustenance and the grounding of one’s ego.
The bīja “va”, signifies the water (jala) element, essential for sustenance of the entire Creation.
The bīja “ra”, signifies the fire (agni) element, which provides the illumination and heat that is essential
for survival. The bīja “yūm̐ ”, represents the nivṛtti bīja, signifying rest or repose of the mind on the soul
(ātma), without any inhibitions and thoughts. The bīja “yūm̐ ”, also consists of the bīja-s “ya” and
“ūm̐ ”. The bīja “ya”, signifies the air (vāyu) element and is the essential breath (prāṇa) that is required
for survival. The bīja “ūm̐ ”, signifies the mātṛkā devi ūrdhvakeśī, signifying excellence and greatness
and also the power of expulsion of all attachments and inhibitions, to unite with the Divine.
This above combined bīja, conveys the devolution of the super-consciousness through its pulsation to
the individual consciousness, the manifestation of the entire Creation together with the five principal
natural elements required for the Sustenance and Destruction/Transformation. It also seeds the quest
in every soul to seek the Divine and its true source of origin. This

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The Ānanda Bhairavi bīja (seed) mantra sahakṣamalavarayūm̐ , is split up into the following bījas
“sa”, “ha”, “kṣa”, “ma”, “la”, “va”, “ra”, “yūm̐ ”. This bīja mantra signifies the triple acts of Creation,
Sustenance and Destruction that is undertaken by the Divine Mother Śakti, through Her various forms.
The path to the pure super-consciousness or Śiva, is through Śakti. One needs to fully comprehend
Her and obtain Her grace, to be able to reach Him, situated in the dimensionless dot of the Śrī Cakra.
The bīja (seed) mantra yaralavakṣamayūm̐ , is split up into the following bīja-s “ya”, “ra”, “la”,
“va”, “kṣa”, “ma”, “yūm̐ ”. This bīja mantra signifies the involution process of the individual soul (ātma),
breaking through all the triads such as the physical body, astral body and causal body, through the
expansion of consciousness, by means of breaking of all bonds and attachments with the material
world, consisting of the natural elements (prakṛti), the inner barriers of ego, mind, intelligence
(antaḥkaraṇa) and with the single pointed quest of fully realizing the Divine. Every breath (prāṇa – “ya”)
we take with the illumined (agni – “ra”) mind, breaks our material and earthly (pṛthvī – “la”) bonds and
streamlines our flow (jala – “va”) in the expansion of our consciousness (nivṛtti – “yūm̐”) engaged in
single-pointed devotion towards seeking the eternal Truth, ultimately resulting in self-realization and
attaining liberation (jīvan mukti).
The sampuṭīkaraṇa or reversing the bījas, makes the mantra even more powerful and helps in early
realization of the objectives.
14. aṅganyāsaḥ (अ ासः)
S.no. IAST Devanāgari Procedure

Open index, middle and ring


hasakṣamalavarayūm̐ hṛdayāya
1
namaḥ हस मलवरयूँ दयाय नमः fingers of the right hand and
place them on the heart chakra.
Open middle and ring fingers of
2 sahakṣamalavarayīm̐ śirase svāhā सह मलवरयी ँ िशरसे ाहा the right hand and touch the top of
the forehead.

Open the right thumb and touch


the back of the head. This is the
3 yaralavakṣamayūm̐ śikhāyai vaṣaṭ यरलव मयूँ िशखायै वषट्
point where the tuft of hair, is
kept.

Cross both the hands and run the


hasakṣamalavarayūm̐ kavacāya
4 हस मलवरयूँ कवचाय ँ fully opened palms from
hum̐
shoulders to finger tips.
Touch the eyes with the right
sahakṣamalavarayīm̐ netratrayāya सह मलवरयी ँ ने याय index and ring fingers, with the
5
vauṣaṭ वौषट् middle finger touching the ājña
cakra.
Open up the left palm and strike it
6 yaralavakṣamayūm̐ astrāya phaṭ यरलव मयूँ अ ाय फट् three times with index and middle
fingers of the right hand.

7 iti ṣaḍaṅga nyāsaḥ इित षड ासः

bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूभुव ु वरोिमित िद मोकः॥
15. dhyānaṃ ( ानं) :-

śrīdevī bhūṣitotsaṅgaṃ sāndra sindūrarociṣamṃ ।


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hakārādi manorvācyaṃ vande kāmeśvaraṃ haram ॥

ीदे वी भू िषतो ं सा िस दूर रोिचषं ।


हकारािद मनोवा ं व े कामे रं हरम् ॥

16. Pañcapūjā (प पूजा) :-


S.no. IAST Devanāgari Procedure

Hold the lower tip of the bottom


phalange of the little fingers of both
lam̐ - pṛthivyātmikāyai लँ - पृ िथ ा कायै ग ं
1 hands with the upper tip of the
gandhaṁ samarpayāmi समपयािम thumbs, with the back of the hand
facing us.

Hold the lower tip of the bottom


phalange of the thumbs of both hands
ham̐ - ākāśātmikāyai हँ - आकाशा कायै पु ै ः
2 with the upper tip/nails of the index
puṣpaiḥ pūjayāmi पू जयािम
fingers, with the back of the hand
facing us.

Hold the lower tip of the bottom


phalange of the index fingers of both
yam̐ - vāyvātmikāyai यँ - वा वा कायै
3 hands with the upper tip of the
dhūpamāghrāpayāmi धूपमा ापयािम thumbs, with the back of the hand
facing us.
Hold the lower tip of the bottom
phalange of the middle fingers of both
ram̐ - agnyātmikāyai
4
dīpaṁ darśayāmi रँ - अ ा कायै दीपं दशयािम hands with the upper tip of the
thumbs, with the back of the hand
facing us.

Hold the lower tip of the bottom


vam̐ - amṛtātmikāyai phalange of the ring fingers of both
वँ - अमृ ता कायै अमृ तं
5 amṛtaṁ mahānaivedyaṁ hands with the upper tip of the
nivedayāmi | महानै वे ं िनवेदयािम। thumbs, with the back of the hand
facing us.
Hold the fingers of each palm in a
sam̐ - sarvātmikāyai folded manner with the tips of each
सँ - सवा कायै सव पचार
6 sarvopacāra pūjām fingers of both hands touching each
पू जाम् समपयािम
samarpayāmi other and the thumbs facing the heart,
in a Namaste position.

17. Samarpaṇam (समपणम्) :-


Take water in uttaraṇi (spoon) and by reciting the following śloka, offer the water to the earth.
guhyātiguhyagoptrā tvaṁ gṛhāṇāsmat-kṛtaṁ japam ।
siddhirbhavatu me deva tvatprasādānmayi sthirā ॥

गु ाितगु गो ा ं गृ हाणा त्-कृ तं जपम् ।


िस भवतु मे दे व सादा िय थरा ॥

18. japānaṃtaraṃ mālāmantraṃ (जपानंतरं मालाम ं ) :-


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4/22/2019 Sri Mahakamesvara Asta-trimsadyaksara Mantraḥ

Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then
place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ om̐ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
ोक॥ ॐ ं माले सवदे वानां ीितदा शु भदा भव।
शु भं कु मे भ े यशो वीय च दे िहमे ॥
mantra॥ om̐ hrīm̐ siddhyai namaḥ॥
म ॥ ॐ ी ं िस ै नमः॥

19. Puraścaraṇa (पुर रण) :-


Japa 100,000

Homa 10,000
Tarpaṇa 1,000

Mārjana 100
Bhojana 10

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