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Grammatical Analysis of

Mundaka Upanisad
Swamini Nigamananda, Porbandar, Gujarat

Published by :

Arsha Avinash Foundation


104 Third Street, Tatabad, Coimbatore 641012, India
Phone: +91 9487373635
E mail: arshaavinash@gmail.com
www.arshaavinash.in

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÷ ÙøÌã@ ¡¢mø+âúÙø:îø;møüÞøøÛø Ì+éøø:
ÙøÌã@ ÕøíÞø+Ûøø¦øúÙøÞøâjøÊøø: |
úòËøáeáw«e¯:òÇøüñÀéøø@òøòÇøÒøüúÙø:
éÞøíø+Ûø Ì+éøùôÇø@ ÞøÌøÞøü: G
òéøúòÇø Òø "ÒÌãø+ éø;pÑîøãéøø:
òéøúòÇø Òø: Õøþðøø úéøîøêéø+Ìø: |
òéøúòÇø ÒøòÇøø¦Þøø+â !øùáñÀÒø+úÛø:
òéøúòÇø Òøø+ ×ø;ôòÕøúÇøÌâÐøøÇøü G G
!øÒéøÞø :
@ô+ Ì+éøø | uéøÞø@ v ¡¢mø+âúÙø: ÙøÌã@ îø;ümøüÞøøÛø, ô+ ÞøjøÊøø:, uéøÞø@v !ø¦øúÙø: ÙøÌã@ ÕøíÞø+Ûø,
uéøÞø@v,ÇøüñÀýéøø@òø:uòÇøüéøÒÇø:v, úòËøáe: !øw«e¯: ÇøÒøüúÙø:,ÞøÇø} !øøÞøü:,Ì+éøùôÇø@ éÞøíø+ÛøuÕøãøÕøÓüÞøøÛøv|
éø;pÑîøãéøø "ÒÌã:, Òø:u!øòÛøÙÞø@v òéøúòÇø uÌÐøøÇøüv,úéøîøêéø+Ìø: Õøþðøø uòøþÞøâ:v, Òø: u!øòÛøÙÞø@v , òéøúòÇø uÌÐøøÇøüv
Çøø¦Þøâ: !øùáñÀÒø+úÛø: uªø)®:v, Òø: u!øòÛøÙÞø@v, òéøúòÇø uÌÐøøÇøüv,×ø;ôòÕøúÇø:, Òø: u!øòÛøÙÞø@ v ,òéøúòÇø uÌÐøøÇøüv|

ÙøÌãÛø}.....................(ad.)
uÙøÒÌ}Yá¡}¢v ÙøÒÌ}Yto make fortunate 1A set
auspicious
¡¢mø+âúÙø:.................¡¢møâ:(M.)instru.pl. uµøÒÌòøÛø}v
!øø¡¢mÞøâÇø+ !øÒø+ÒøYY¡¢møâ ¡¢mø`YYto hear 10U
with the help of ear
xîø;møüÞøøÛø.................îø; 1st per.pl.(pot.mood) úéøúÐøYúæ®}¯
îø;Yto hear 1PP anit (In active voice it goes into 5th conj.) îø; îø;éø: ²ø| 3.4.113
may we hear
Ì+éøø:............... ....Ì+éø:(M.)nom.pl.
uùÌéø}Y!ø²ø}v ùÌéø}Yto shine 4p
O, effulgents
ÕøíÞø+Ûø................. Ì;íø} 1st per.pl. (pot.mood) úéøúÐøYúæ®}¯
Ì;íø}YYto see 1P Anit
may we see
!ø¦øúÙø:................!ø¦øÒø} (N.) inst.pl.
!ø¦ø}YYto see 10U
with the help of eyes

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ÞøjøÊøø:..................ÞøjøÊø:(M.)voc.pl.
ÞøjøÊø@ ÊøøÞøÇø+ YYÞøjøÊø:
O,protectors of rituals
úòËøáe:...................(ad.) úòËøá:(M.) instr.pl.
uòËøøYù¡¢á²ø} v òËøøYYto stand 1P
with healthy
!øw«e¯:....................!øw«¯Ûø}(N.)instr.pl.
u!øw«}¯YY!ø²ø} v !øw«}¯Yto go 10P
with limbs
ÇøüñÀýéøø@òø:................(ad.) ÇøüñÀýéøòø}}uM.)nom.pl.
uòÇøüYòÇøüY¡¢òøü v òÇøüYto praise 2P
while praising
ÇøÒøþúÙø:..................ÇøÒøþuF.)instr.pl.
uÇøÒø}YY$v ÇøÒø}Yto spread 8U
by the bodies
éÞøíø+Ûø................. úéøYúéøíø} 1st .per.pl.po.mood úéøúÐøYúæw«¯ uµøÒÌòøÛø}v
úéøYúéøíø}Yto enter 6P anit
may we enjoy
Ì+éøùôÇøÛø}...............(ad.) Ì+éøùôÇøÛø}(N.)acc.sing.
Ì+éøøÒøø@ ùôÇøÛø}YYÌ+éøùôÇøÛø}(6TP)
uùÌéø}Y!ø²ø}v uÐøøYÇølv
beneficial to the Gods
ÞøÇø}......................(Re.pro.) ÞøÇø}uN.)acc.sing.
that
!øøÞøü:...................!øøÞøüòø}(N.)acc.sing.
u!øøY"Y$òø} v "Yto go 2P
a life
òéøúòÇø...................indeclinable
auspicious
Òø:.......................(per.pro.) !øòÛøÌ} dat.pl. second form of !øòÛøÙÞøÛø}
u!øòø}YYÛøùÌ¡}¢v !øòø}Y to be 2P set
to us
"ÒÌã:...................."ÒÌã:(M.) nom.sing.
"ÒÌúÇø "úÇø "ÒÌã:
u"ÒÌ}YáÒø}v "ùÌYto have great power 1P
one who has a great power
éø;pÑîøãéøø:...............(ad.) éø;pÑîøãéøòø} (M.)nom.sing.
éø;pÑ: îøãéøòø:ÞøòÞø òø:uBV.)

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(éø;pÑ}YÇølv uîøãüY!øúòøv
one whose fame is well known
Õøþþðøø......................ÕøþðøÒø} uM.)nom.sing.
uÕøþðø}YY¡¢úÒøÒø}v Õøþðø}YYto nurture 4P
The sun
úéøîøêéø+Ìø:...............(ad.) úéøîøêéø+Ìòø} (M.)nom.sing.
úéøíéø@ òøéøâ@ jøøÒøøúÇø éø+úÉÇø Y$Õø.ÇøÇÕøü.
one who knows everything
Çøø¦Þøâ:...................Çøø¦Þøâ:uM.)nom.sing.
uÇø;¦øY!ømø}=Çøø¦øâYðÞø»ø}v Çø;¦ø}Yto go 1P
Garuda
!øùáñÀÒø+úÛø:............ (ad.) !øùáñÀÒø+úÛø:(M.)nom.sing.
!øùáðÞøÇø} !ø¡ü¢úmÁÇø} ªøúÇø: ÞøòÞø(BV)
unobstructed movement
×ø;ôòÕøúÇø:.................×ø;ôòÕøúÇø:(M.) nom.sing.
u×ø;ôÇø: éøø²ø: ÕøúÇø:v
Guru of the Gods
ÌÐøøÇøü.....................Ðøø 3rd per.sing. (Imper.mood) æø+¾}
ÐøøYYto grant 3U Anit
may you grant
ÕøãËøÛø: ¨øm®:
÷ ×øãöÜø Ì+éøøÒøø@ ÕøãËøÛø: òøÛ×øÙøþéø
úéøîøêòÞø ¡¢Çøøâ ÙøüéøÒøòÞø ªøø+Öøø
òø ×øãöÜúéøÏø@ òøéøâúéøÏøÕøãúÇøñÂøY
ÛøËøéøøâÞø jÞø+ñÂÕøüÊøøÞø Õøãøô G1G
!øÒéøÞø:
úéøîøêòÞø ¡¢Çøøâu$ÇÕøøÌúÞøÇøøv,ÙøüéøÒøòÞø ªøø+ÖøøuÕøøæúÞøÇøøv,Ì+éøøÒøø@uÏø+ÇøÒøéøÇøø@ "ÒÌãøÌûÒøø@ ÛøÐÞø+ v, ×øãöÜøuÛøôøÒÐøÛøâ¹øøÒøéøeáøªÞøeîøêÞøeâ: Õøùáéø;Ä:v,
ÕøãËøÛø:uªøümøe: ÕøãÐøøÒø: òøÒø} !øªøã+ éøøv òøÛ×øÙøüéø uòéøøÇøÒÊÞø+mø !øúÙøéÞøÇøl:v|òø:u×øã}öÜøv, òøéøâúéøÏøÕøãúÇøñÂø@u òøéøâúéøÏøúÙøéÞøúÇølô+ÇøüÇéøøÇø} v,
×øãöÜúéøÏø@uÕøáÛøøÇÛøÒø: úéøÏø@v,!øËøéøøâÞø jÞø+ÁÕøüÊøøÞø, Õøãøôu$ÇøléøøÒø}, !øéøÌÇø} v |
×øãöÜø.................... ×øãöÜÒø}(N.)nom.sing.
u×ø;ô}YYÛøúÒøÒø}v ×ø;ô}Yto expand 1P
Bramhaji
Ì+éøøÒøøÛø}................ Ì+éø:uM.)gen.pl.
uùÌéø}YY!ø²ø}v ùÌéø}Yto shine 4P
among the Gods
ÕøãËøÛø:...................ÕøãËøÛø:(M.)no.sing.
uÕøãËø}Y !øÛø²ø}v ÕøãËø}Y to become famous 1A,10U
first

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òøÛ×øÙøüéø............... òøÛø}YÙøü 3rd per.sing.(perfect past) úæ¾}
òøÛø}YÙøþYYto be born 1P Anit
manifested
úéøîøêòÞø.................úéøîøê: (M.)gen.sing.
uúéøúéøÐø@ ÕøãÇÞøÞø@ ªøÛÞøÛø}YúéøîøêÛø}v uúéøíø}Yéøv úéøíø}Yto enter 6P
of the universe
¡¢Çøøâ.................... ¡¢Çø;â (M.)nom.sing.
u¡;¢YYÇø;²ø}v ¡;¢Yto do 8U
the creator
ÙøþéøÒøòÞø................ÙøþéøÒøÛø}(N.)gen.sing.
uÙøþY¡¢àüÒø} v ÙøþY to be 1P
of the world
ªøø+Öøø....................ªøø+Öø;(M.)nom.sing.
uªøüÕø}YÇø;²ø}v ªøüÕø}Y to protect 1P
the protector
òø:......................(demo.pro.) ÇøÌ} (M.)nom.sing.
He
×øãöÜúéøÏøÛø}.............(ad.) ×øãöÜúéøÏø(F.) acc.sing.
×øãöÜmø: úéøÏø (6TP) u×ø;ô}YÛøúÒøÒø}v uúéøÌ}Y¡¢àÕø}Y¾øÕø}v úéøÌ}Yto know 2P
knowledge of Bramhan
òøéøâúéøÏøÕøãúÇøñÂøÛø}........(ad.) òøéøâúéøÏøÕøãúÇøñÂø(F.)acc.sing.
òøéø+âðøø@ úéøÏøY òøéøâúéøÏø (6TP)éøø òøéøâúéøÏøÞøø: ÕøãúÇøñÂø ÞøòÞøøÛø} (7TP) uÕøãúÇøYòËøøY!ø®}¯Y¾øÕø}v
the basis of all knowledges
!øËøéøøâÞø.................!øËøéøâÒø}(M.)dat.sing.
u!øËøY&YéøúÒøÕø}v
to Athrva
jÞø+ñÂÕøüÊøøÞø................(ad.) jÞø+ñÂÕøüÊø(M.)dat.sing.
jÞø+ñ ²ø !øòøøe ÕøüÊø: (KD) uÞøòÛøøÇø} ÕøüNøøÛøÓø+ Òøá¡¢øùÌ ùÕøÇøá@ ÊøøÞøÇø+Y ÕøüÊø:v
uéø;Ðø}YÇølY"ñÂÒø} vuÞøüÇø}YÊøeY¡¢v éø;Ðø}Yto be old 1A,10U ÞøüÇø}Yto share 1P
y the eldest son
Õøãøô......................ÕøãY×øãü 3rd per.sing. (pre.tense) æ¾}
×øãüYto tell 2U set "×øãü" root takes "!øøô" as an !øøÌ+íø in the first five!øøô !øøôÇøü: !øøôü:
forms in the present tense. !øøÇËø !øøôËøü:
he tells

✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣

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!øËøéøâmø+ Þøø@ ÕøãéøÌ+Çø ×øãöÜøY
Ëøéøøâ Çøø@ Õøüáø+éøø²øøúw«¯á+ ×øãöÜúéøÏøÛø} |
òø ÙøøáÌêøjøøÞø òøÇÞøéøôøÞø Õøãøô
ÙøøáÌêøjøø+{úw«¯áòø+ ÕøáøéøáøÛø} G2 G
!øÒéøÞø:
×øã}öÜøuúéøîøêòÞø ¡¢Çøøâ,ÙøüéøÒøòÞø ªøø+Öøøv, Þøø@ u×øã}öÜúéøÏø@v, !øËøéøâmø+ ÕøãéøÌ+Çøu!øéøÌÇø},$ÇøléøøÒøv|uòø:v !øËøéøøâ Çøø@ ×øãöÜúéøÏø@,
ÕøüáøuÕøþéøâ¡¢øæ+v,!øúw«¯á+ $éøø²øu$ÇøléøøÒøv|òø:u!øúw«¯áøv, uÇøø@ ×øãöÜúéøÏø@v, òøÇÞøéøôøÞøuòøÇÞøéøôÒøøÛøÓ+v ÙøøáÌêøjøøÞø, u$ÇøléøøÒøv|
uòø:vÙøøáÌêøjø:, uÇøø@ ×øãöÜúéøÏø@v, !øúw«¯áòø+uòéøúíøðÞøøÞø ÕøüÊøøÞø éøøv,Õøáøéøáø@uªøüáø+:ÕøáøÇø}úíøðÞø+mø !øéøá+mø ÕøãøÖø:, %éø@ ÕøáÛÕøáÞøø ÕøãøÖøÛø}v
u$ÇøléøøÒøv|
!øËøéøâmø+.................!øËøéøâÒø} (M.) dat.sing.
u!øËøY&YéøúÒøÕø}v
to Athrvan
Þøø@.................(Rel..pro.) ÞøÇø}(F.)acc.sing.
that
ÕøãéøÌ+Çø.................µøÒÌòøÛø} it should be ÕøãéøÌÇø} YÕøãYéøÌ} 3rd per.sing. past tense æ®}¯
ÕøãYéøÌ}Y to speak clearly 1P Anit
he told clearly
×øã}öÜø....................×øãöÜÒø}(N.)nom.sing.
u×ø;ô}YÛøúÒøÒø}v ×ø;ô}Y to expand 1P
Bramhaji
!øËøéøøâ.................!øËøéøâÒø} (M.) nom.sing.
Atharva
ÇøøÛø}....................(Rel.pro.) ÇøÇø} uF.)acc.sing
that
Õøüáø.......................indeclinable
uÕøüáøYY¡¢øv
previously
$éøø²ø.................. ×øãü 3rd per.sing. Redupl.per.past ùÌêÇéø úæ¾}
×øãüYto speak 2U set
told
!øúw«¯á+................. !øúw«¯á}uM.) dat.sing.
to Angira
×øã}öÜúéøÏøÛø}..............(ad.) ×øãöÜúéøÏø(F.)acc.sing.
(×ø;ô}YÛøúÒøÒø}vuúéøÌ}Y¡¢àÒø}Y¾øÕø}v ×øãöÜmø: úéøÏø Y6TP
the knowledge of Bramhan
òø:........................(Demo.pro.) ÇøÇø}(M.)nom.sing.
he

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ÙøøáÌêøjøøÞø................ÙøøáÌêøjø:uM.)dat.sing.
uÙøáÌêøjøY!ømø}v ÙøáÌêøjøòÞø !øÕøÇÞøÛø}
to Bharadvaj
òøÇÞøéøôøÞø...............(ad.) òøÇÞøéøô:(M.)dat.sing.
òøÇÞø@ éøôúÇø "úÇø òøÇÞøéøô: (UPTP)
to Satyavahaya

Õøãøô.....................ÕøãY×øãü 3rd.per.sing. pre.ten. æ¾}


ÕøãY×øãüYYto tell 2U set
he tells
!øúw«¯áòø+...............!øúw«¯áòø} (M.)dat.sing.
(!øw«}¯Y!øòøY")¾}v
to Angirasa
ÕøáøéøáøÛø}.............. (ad.) ÕøáøéøáøuF.) acc.sing.
uÕøáø ²ø !øéøáø ²øY "Çø.Ìê.v
in succession from higher to lower ones
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
íøøeÒø¡¢ø+ ô éøe Ûøôøíøøæø+{úw«¯áòø@
úéøúÐøéøÌüÕøòøNø: ÕøÕøã²µ |
¡¢úòÛøNøü Ùøªøéøø+ úéø¹øøÇø+
òøéøâúÛøÌ@ úéø¹øøÇø@ ÙøéøÇøûúÇø G3 G
!øÒéøÞø:
íøøeÒø¡¢: ô éøe Ûøôøíøøæ:uÛøôøªø;ôòËø:v u!øøòøûÇø}v|uòø: íøøeÒø¡¢:v úéøúÐøéøÇø}uÞøËøøíøøòÊø@v, $ÕøòøNø:u$ÕøªøÇø: òøÒø}v,
!øúw«¯áòø@uÙøøáÌêøjøúíøðÞø@v,ÕøÕøã²µuÕø;ñÀéøøÒø}v |ô+ Ùøªøéø:uÙøªøéøÒø}v,¡¢úòÛøÒø} Òø $ úéø¹øøÇø+uúéøíø+ðømøY!øéøªøÇø+ òøúÇøv,
òøéøâúÛøÌ@úéø¹øøÇø@uúéøíø+ðø+møY!øéøªøÇø@v,ÙøéøúÇø,"úÇø|u%¡¢úòÛøÒø} úéø¹øøÇø+ òøéøâúéø¹ø+Þø@ ÙøéøúÇø v|
íøøeÒø¡¢:.................íøøeÒø¡¢:(M.)nom.sing.
uíøüÒø¡¢Y!ømø}v íøüÒø¡¢òÞø !øøÕøÇÞøÛø}
Saunak
ô.........................indeclinable
uôøY®v
indeed
éøe.................. .......indeclinable
uéøøY®ev
indeed
Ûøôøíøøæ:...............(ad.) Ûøôøíøøæ:(M.)nom.sing.
ÛøôøÒø} Þøøªøíøøæø ÞøòÞø òø: (BV)
a great house holder

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!øúw«¯áòøÛø}..............!øúw«¯áòø(M.)acc.sing
(!øw«}¯Y!øòøY")¾}v
to Angirasa
úéøúÐøéøÇø}................ indeclinable
uúéøYÐøøYù¡¢YéøÇø}v Çø+Òø ÇøüèÞø@ ù¡ã¢Þøø ²ø+ÌêúÇø:|5.1.115
in accordance with the scriptures
$ÕøòøNø:.................(ad.) $ÕøòøNø:(M.) nom.sing.
u$ÕøYòøÌ}YÇølv
approached
ÕøãÕø²µ.................. Õø;²µ} 3rd.per.sing. Redupl.past perfect ùÌêÇéø úæ¾}
Õø;²µ}YYto ask,to seek for 6P Anit
asked
¡¢úòÛøÒø}..................(Int.pro.) ù¡¢Ûø}(N.)loc.sing.
which is that
Òøü....................... indeclinable
represented as a doubt
Ùøªøéø:..................µøÒÌòøÛø} ÙøªøéøÒø}.............ÙøªøéøøÒøu@M.)voc.sing.
Ùøªø: !øòÞø !øúòÇø "úÇø ÇøÌòÞøøòÇÞøúòÛøúNøúÇø ÛøÇøüÕø}|5.2.94
O,Lord !
úéø¹øøÇø+................. (ad.) úéø¹øøÇøÛø}(N.)loc.sing.
uúéøY¹øøYÇølv
when it having been known
òøéøâÛø}....................(Demo.pro.) òøéøâÛø}uN.)nom.sing.
uòø;Çø@ !øÒø+Òø Yv
everything
"ÌÛø}.................... (Demo.pro.) "ÌÛø}(N.)nom.sing.
this
úéø¹øøÇøÛø}................(ad.) úéø¹øøÇøÛø}(N.)nom.sing.
uúéøY¹øøYÇølv
known
ÙøéøúÇø...................Ùøþ 3rd.per.sing. pre.ten. æ¾}
ÙøþYto be,to bcome 1Pset
becomes
"úÇø.....................indeclinable
u"YúÇølÒø}v "Yto go 2P
as represented by quotation mark

✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣

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ÇøòÛøe òø ôø+éøø²ø | Ìê+ úéøÏ+ éø+ùÌÇøéÞø+ "úÇø ô òÛø ÞøÌ}×øãöÜúéøÌø+ éøÌúÒÇø Õøáø ²øeéøøÕøáø ²ø G4G
!øÒéøÞø:
òø:u!øúw«¯áøv,ÇøòÛøeuíøøeÒø¡¢øÞøvô $éøø²ø|×øãöÜúéøÌ:uéø+ÌøËøøâúÙø¹øø:v,ÞøÇø} " Ìê+ úéøÏ+ éø+ùÌÇøéÞø+ " "úÇø, ô==òÛø=ù¡¢æ,éøÌúÒÇø|u¡+¢ Çø+ ?
"ÇÞøøôv|ÕøáøuÕøáÛøøÇÛøúéøÏø, ÞøÞøø òøéøâ@ úéø¹øøÇø@ ÙøéøÇøûúÇøv|!øÕøáø ²øuÐøÛøøâÐøÛøâòøøÐøÒøÇøÇÕø¢æúéøðøÞøøv|
ÇøòÛøe.................... (Demo.pro.) ÇøÇø} uM.)dat.sing.
to him
òø:....................... (Demo.pro.) ÇøÇø} uM.)nom.sing.
he
$éøø²ø.................. ×øãü 3rd per.sing. Redupl.per.past ùÌêÇéø úæ¾}
×øãüYto speak 2U set
told
Ìê+........................ùÌ´ (F.)nom.dual (always in dual)
two kinds
úéøÏ+.....................úéøÏø (F.)nom.dual
uúéøÌ}Y¡¢àÕø}YY¾øÕø}v úéøÌ}Yto know 2P
should be known
"úÇø......................indeclinable
u"YúÇølÒø}v "Yto go 2P
as represented by quotation mark
òÛø.......................indeclinable
indeed
ÞøÇø}......................(Re.pro.) ÞøÇø}uN.)acc.sing.
that
×øãöÜúéøÌ:.............. ×øãöÜúéøÇø}(M.)nom.pl.
×øãöÜ éø+úÉÇø "úÇøY$Õø.ÇøÇÕøü. (×ø;ô}YÛøúÒøÒø}vuúéøÌ}Y¡¢v
knower of bramhan
éøÌúÒÇø..................éøÌ} 3rd.per.pl
éøÌ}YYto tell 1Pset
they tell
Õøáø......................Õøáø(F.)nom.sing.
uÕø>Y!ø²ø}Y¾øÕø}v Õø>Yto fill up 10P
exalted,higher
!øÕøáø...................(ad.) !øÕøáø(F.)nom.sing.
Òø ÕøáøY !øÕøáø
inferior
%éø.......................indeclinable
u"YéøÒøv "Yto go 2P
also

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✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÇøÊøøÕøáø,&ªéø+Ìø+ Þøjøüéø+âÌ: òøøÛøéø+Ìø+{Ëøéøâéø+Ì: úíø¦øø ¡¢èÕøø+ éÞøø¡¢ámø@ úÒø)Çø@lµÒÌø+ jÞøø+úÇøðøúÛøúÇø|!øËø Õøáø ÞøÞøø Çø̦øáÛøúÐøªøÛÞøÇø+|5G
!øÒéøÞø:
ÇøÊø uÇøúòÛøÒøv !øÕøáø úéøðøÞø+,&ªéø+Ì:,Þøjøüéø+âÌ:,òøøÛøéø+Ì:,!øËøéøâéø+Ì:,úíø¦øø,¡¢èÕø, éÞøø¡¢ámø@, úÒø)Çø@l,µÒÌ:, jÞøø+úÇøðø@ "úÇø uðø®øw«¯øúÒø
!øÕøáøúéøÏø $²ÞøÇø+v |!øËø,ÞøÞøø uÕøáøúéøÏÞøøv ÇøÇø} !ø¦øá@uÞøúòÛøÒø} úéø¹øøÇø+ òøéøâ@ úéø¹øøÇø@ YÇøÇø} ×øãöÜv !øúÐøªøÛÞøÇø+,
uòøøv, Õøáø uúéøÏø éø+ùÌÇøéÞøøv|
ÇøÊø.....................!øéÞøÞø:
uÇøÇø}YYÊøæ}v
in that
!øÕøáø...................(ad.) !øÕøáø(F.)nom.sing.
Òø ÕøáøY !øÕøáø
inferior
&ªéø+Ì:..................&ªéø+Ì:(M.)nom.sing.
it is in the verse form
Rg veda
Þøjøüéø+âÌ:.................Þøjøüéø+âÌ:(M.)nom.sinh.
it is in the prose form
Yajus veda
òøøÛøéø+Ì:.................òøøÛøéø+Ì:(M.)nom.sing.
While recitation five nodes of music has been used
Sama veda
!øËøéøâéø+Ì:..............!øËøéøâéø+Ì:(M.)nom.sing.
Atharva veda
úíø¦øø.................. úíø¦øø(F.)nom.sing.
uúíø¦ø}Y!øY¾øÕø}v úíø¦ø}Yto teach 1A
science of pronunciation
¡¢èÕø:....................¡¢èÕø:(M.)nom.sing.
u¡æ;Y!ø²ø}Y or ¬ø»ø}v ¡æ;Yto be able 1A
book of rituals and its mandates
úÒø)ÇølÛø}.................úÒø)ÇølÛø}(N.) nom.sing.
uúÒøá}Yéø²ø}YúÇølÒø}v éø²ø}Yto speak 2P
etymology of words
µÒÌòøÛø}.................µÒÌòøÛø}(N.) nom.sing.
uµÒÌ}Y !øòøüÒø}v µÒÌY to please 10U
book of different meter
jÞøø+úÇøðøÛø}...............jÞøø+úÇøðøÛø (N.) nom.sing.
ujÞøø+úÇøòø}Y!ø²ø}v
science of Astronomy and astrology

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éÞøø¡¢ámøÛø}..............éÞøø¡¢ámøÛø}(N.) nom.sing.
éÞøøù¡ã¢ÞøÒÇø+ éÞøüÇÕøøÏÒÇø+ íø×Ìø: Þø+Òø uúéøY!øøY¡;¢YèÞøü¾}v ¡;¢Yto do 8U
grammatical analysis
!øËø......................indeclinable
u!øËø`Y®v
auspicious,now
ÞøÞøø......................(Re.pro.) ÞøÇø} (F.) instr.sing.
by which
ÇøÇø}......................(demo.pro.) ÇøÇø}uN.)nom.sing.
that
!ø¦øáÛø}..................(ad.) !ø¦øáÛø}(N.)nom.sing.
Òø ¦øáúÇø "úÇøY !ø¦øáÛø} (NTP)
u¦øá}YY!ø²ø}v ¦øá}Yto destroy 1P
one who never subject to perish
!øúÐøªøÛÞøÇø+..............!øúÐøYªøÛø} 3per.sing. (Passive constr.)
!øúÐøYªøÛø}Y to understand 1P Anit
is understood

✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøÉÇøÌÌã+íÞøÛøªøãøöàÛøªøø+ÊøÛøéømøâÛø²ø¦øü:îøãø+Êø@ ÇøÌÕøøúmøÕøøÌ@ úÒøÇÞø@ úéøÙøü@ òøéøâªøÇø@ òøüòøþ¦Ûø@ ÇøÌéÞøÞø@ ÞøÌ}ÙøþÇøÞøø+úÒø@ ÕøùáÕøíÞøúÒÇø
Ðøûáø: G6G
!øÒéøÞø:
ÞøÇø} uéøòÇøü ×øãöÜv,!øÌãíÞø@@ u!øÌ;íÞø@ òøéøâ¹øøÒø+OúÒÌãÞøY!øªøÛÞøv,!øªøãøöà@ u¡¢Ûø+âúÒÌãÞø !øúéøðøÞøÛø}v, !øªøø+Êø@uÛøþæ@ ¡¢øámø@ Òø úéøÏÇø+ ÞøòÞø
ÇøÇø}:v,!øéømøâ@ uÌãéÞøÐøÛøøâ: òËøþæÇéøøÌÞø: íøü¡ç¢øÌÞø: ÒøúéøÏÛøøÒøø: éømøøâ: ÞøòÞø ÇøÇø}v,!ø²ø¦øü:îøãø+Êø@ u²ø¦øü:îøãø+Êø@ Òø úéøÏÇø++ ÞøòÞø ÇøÇø} v,
!øÕøøúmøÕøøÌ@ uÕøøúmøÕøøÌ@ Òø úéøÏÇø+ ÞøòÞø ÇøÇø} v,OúÒøÇÞø@ u¡¢øæY!ø×øøúÐøÇøÛø}, !øúéøÒøøúíø v, úéøÙøü@ uúéøúéøÐøÕøãøúmøÙø+Ì+ Òø ÙøéøúÇø Yv,
òøéøâªøÇø@ u!øø¡¢øíøéøÇø} éÞøøÕø¡¢Ûø}v,òøüòøþ¦Ûø@ uíø×ÌøùÌòËøþæÇéøøù̪øümøáùôÇøÇéøøÇø}v,!øéÞøÞø@ uÒø éÞø+úÇø "úÇøv,ÙøþÇøÞøø+úO Òø@ uòËøøéøájø@ªøÛøøÒøø@
¡¢øámøÙøþÇøÛø}v,Ðøûáø:, ÇøÌ} uéøòÇøüv, uÞøÞøø úéøÏÞøøv, ÕøúáÕøíÞøúÒÇøu!øøÇÛøòéø)Õø+mø úéøjøøÒøúÒÇø òøø Õøáø úéøÏø "úÇø !øËøâ:v|
!øÌã+íÞøÛø}................µøÒÌòøÛø} !øÌ;íÞøÛø}(ad.) !øÌ;íÞøÛø}uN.).nom.sing. pot.pass.part.
uÒø Ì;íÞøÛø}YY !øÌ;íÞøÛø}vuNTP) uÌ;íø}Y ¡¢àÕø} v Ì;íø}Y to see 1P
can not be perceived
!øªøãøöàÛø}................(ad.) !øªøãøöàÛø} uN.).nom.sing. pot.pass.part.
uÒø ªøãøöàÛø} Y !øªøãøöàÛø}v(NTP) uªøãô}Y¡¢àÕø}v ªøãô}Y to take 9P
can not be grasped
!øªøø+ÊøÛø}.................(ad.) !øªøø+ÊøÛø} uN.).nom.sing. pot.pass.part.
uªøø+Êø@ Òø úéøÏÇø+ ÞøòÞø ÇøÇø} v u NBV)
which has no saurce

10

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!øéømøâÛø}.................(ad.) !øéømøâÛø} uN.).nom.sing. pot.pass.part.
u!øúéøÏÛøøÒøø: éømøøâ: ÞøòÞø ÇøÇø}v (NBV)
which has no features
!ø²ø¦øü:îøãø+ÊøÛø}...........(ad.) !ø²ø¦øü:îøãø+ÊøÛø} uN.).nom.sing. pot.pass.part.
u²ø¦øü:îøãø+Êø@ Òø úéøÏÇø+ ÞøòÞø ÇøÇø} v (NBV)
which has no eyes & ears
!øÕøøúmøÕøøÌÛø}...........(ad.) !øÕøøúmøÕøøÌÛø} uN.).nom.sing. pot.pass.part.
uÕøøúmøÕøøÌ@ Òø úéøÏÇø+ ÞøòÞø ÇøÇø} v(NBV)
which has neither feet nor hands
úÒøÇÞøÛø}..................úÒøÇÞøÛø} (N.) nom.sing.
uúÒøYÇÞøÕø}v
eternal
úéøÙøüÛø}...................úéøÙøüÛø} (N.)nom.sing.
uúéøYÙøþY®üvuúéøúéøÐø@ ÙøéøúÇøv
diverse forms
òøéøâªøÇøÛø}................(ad.)(com.) òøéøâªøÇøÛø} (N.)nom.sing.
(òø;ÇøÛø} !øÒø+Òø úéøîøêÛø} "úÇø úéøîøêÛø}vuªøÛø}YÇølv uòøéøâ@ ²ø ÇøÇø} ªøÇø@ ²øY òøéøâªøÇøÛø} )KD
all pervasive
òøüòøþ¦ÛøÛø}................(ad.) òøüòøþ¦ÛøÛø} (N.)nom.sing.
(òøüñÂý òøþ¦ÛøÛø}Y )
extremely subtle
!øéÞøÞøÛø}................(ad.) !øéÞøÞøÛø} (N.)nom.sing.
uÒø éÞøÞøÛø} Y NTP)
which is not subject to diminish
ÙøþÇøÞøø+úÒøÛø}..............(ad.) ÙøþÇøÞøø+ú+ ÒøÛø} (N.)nom.sing.
uÙøþÇøøÒøøÛø} Þøø+úÒøÛø} Y 6TP) uÙøüYÇølv uÞøüþYúÒøv ÞøüYto join 2P
source of all beings
ÕøùáÕøíÞøúÒÇø.............ÕøùáYÌ;íø} 3rd.per.pl. pre.ten. æ¾}
ÕøùáYÌ;íø}Y to see as it is 1PP Anit
they realize
Ðøûáø:....................Ðøûá: (M.)nom.pl.
uÐøûYáøY¡¢v
the wise men

A Bramahan, which can't be percieved by all sense-organs,which is not object of organ of action, which
doesn't have cause(for its existance), which doesn't have any features like grossness, whiteness, which
doesn't have eyes and ears,which doesn't have hands and feet, which is not bound by time being eternal,
which assumes all diverse forms, which is all pervading like space, which is extremely subtle being bereft
of grossness starting from sound(which is quality of space),which doesn't undergo any change, which is the

11

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source of all movable and unmovable beings.By which knowledge, the wise men see that Bramhan as
nondifferent from them, that is Para-vidya.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøËøø+møâÒøøúÙø: òø;jøÇø+ ªø;õÇø+ ²ø
ÞøËøø Õø;úËøéÞøøÛøø+ðøÐøÞø: òøÛÙøéøúÒÇø |
ÞøËøø òøÇø: Õøü)ðøøÇ¡+¢íøæø+ÛøøúÒø
ÇøËøø¦øáøÇòøÛÙøéøÇøûô úéøîøêÛø} G7G
(!øÒéøÞø:
ÞøËøøuÞø+Òø Õøã¡¢øá+møv, $møâÒøøúÙø:uæþÇøø¡¢û¾:, !øÒÞøÇø} ¡¢øámø@ !øÒøÕø+¦Þø, ÇøÒÇøþÒø} vòø;jøÇø+uòø;jøúÇøv, uÇøøÒø} %éøv ªø;õÇø+uªø;õøúÇø, òéøúòÛøÒø}
$Õøòø@ôáúÇøv|ÞøËøøuÞø+Òø Õøã¡¢øá+møv, Õø;úËøéÞøø@,!øø+ðøÐøÞø:uéøûöàøùÌ:v,uòéøøÇÛøø !øéÞøúÇøùáÇølø: %éøv òøÛÙøéøúÒÇøuÕøãÙøéøúÒÇøv|ÞøËøøuÞø+Òø
Õøã¡¢øá+møv, òøÇø:ujøûéøÇø:v Õøü)ðøøÇø}uÛøÒøüðÞøøÇø}v, u!ø²ø+ÇøÒøøúÒøv¡+¢íøæø+ÛøøúÒø,uÕøãÙøéøúÒÇøv|ÇøËøøuÇøÌ}éøÇø}v, !ø¦øáøÇø} u×øãöÜmøøÇø}v,
"ôuòø@òøøáÛøm®æ+v, úéøîøê@ uÕøãÙøéøúÇøv|
ÞøËøø.....................indeclinable
uÞøÇø}YËøøæ}v
as
$møâÒøøúÙø:...............$møâÒøøúÙø: (M.) nom.sing.
$møâÛø}=òøþÊø@ ÒøøÙøøe ªøÙø+â ÞøòÞø òø:
a spider
òø;jøÇø+...................µøÒÌòøÛø}Y òø;jøúÇø òø;jø} 3rd.per.sing.pre.ten.æ¾}
òø;jø}Y to create 6P Anit
contextually-to spread out
ªø;õÇø+....................µøÒÌòøÛø}Yªø;õøÇø+ ªøãô}Y 3rd.per.sing. pre.ten.æ¾}
ªøãô}Y to take hold of 9U Anit
withdraws
Õø;úËøéÞøøÛø}...............Õø;úËøéøû (F.) loc.sing.
uÕøãËø}Y úðøéøÒø}YòÛÕøãòøøámøÛø}v ÕøãËø}Yto become famous 1A,10U
on the earth
!øø+ðøÐøÞø:...............!øø+ðøúÐø: (F.)nom.pl.
u$ðø} Y ¬ø»ø}vu!øø+ðø}YÐøøYù¡¢ òÊøûÞøø@ ®¯ûðø}v $ðø}Yto burn 1P
wide ranging plants to trees
òøÛÙøéøúÒÇø..............òøÛø}YÙøþ 3rd.per.pl. pre.ten æ¾}
òøÛø}YÙøþY to be born 1P Anit
manifest
òøÇø:....................(ad.) (pr.act.part.) òøÇø} uN.)alb. sing.
u!øòø}YíøÇø;v !øòø}Yto be 2P
from being

12

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Õøü)ðøøÇø}.................Õøü)ðø: (M.) alb. sing.
Õøüùá Ì+ô+ íø+Çø+ "úÇø Õøü)ðø: uÕøüá}Y¡ü¢ðøÒø}v Õøüá}Y to fill 4A,10U
from human being
¡+¢íøæø+ÛøøúÒø............(ad.) ¡+¢íøæø+ÛøÒø} uN.)..nom.pl.
¡+¢íøø: ²ø æø+ÛøøúÒø ²øY ¡+¢íøæø+ÛøøúÒø uÌêÒÌ òø.v uæüYÛøúÒøÒø}vuù¡ç¢íø}Y!øÒø}v
hair on the body and head
ÇøËøø.....................indeclinable
uÇøÇø}YYËøøæ}v
so to
!ø¦øáøÇø}.................(ad.) !ø¦øáÛø} (N.)alb. sing.
uÒø ¦øáúÇøY"úÇø !ø¦øáÛø} v u(NTP)
out of whom one who is not subject to perish
"ô.......................indeclinable
u"ÌÛø}Yô "íøøÌ+íø:v
this
úéøîøêÛø}...................(ad.) úéøîøêÛø} (N.)nom.sing.
uúéøíø}Yéøv úéøíø}Y to enter 6P
the universe
As a spider without expecting other source its threads spreads out and withdraws them also.As on the
mother Earth come out herbs not other than one's own self.As insentient hair (on the head & body) are
come from sentient human being. So out of Imperishable the universe is born. (as though).
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÇøÕøòøø ²øûÞøÇø+ ×øã}öÜ ÇøÇøø+{NøÛøúÙøjøøÞøÇø+ |
!øNøøÇÕøãømøø+ ÛøÒø: òøÇÞø@ æø+¡¢ø: ¡¢Ûøâòøü ²øøÛø;ÇøÛø} G8G
(!øÒéøÞø:
(×øãöÜ ÇøÕøòøø ²øûÞøÇø+ |×øãöÜ u!ø¦øáø¨Þø@v, ÇøÕøòøø uòøéøâ¹øÇøÞøø, òø;úñÀúòËøúÇøòø@ôøáíøúÇølúéø¹øøÒøÇøÞøøv,²øûÞøÇø+u×øôü òÞøø@ ×øôü ÕøãÙøþÇø@ òÞøø@
Ùøéø+ÞøÛø}v|(ÇøÇø: !øNø@ !øúÙøjøøÞøÇø+|ÇøÇø:u×øãöÜmø:v, !øNø@ u!øéÞøø¡;¢Çø@ #îøêáø+ÕøøúÐøÙøþÇøÛø}v, !øúÙøjøøÞøÇø+|(!øNøøÇø} Õøãømø: u!øúÙøjøøÞøÇø+v|
!øNøøÇø} u#îøêáøÇø} !øéÞøø¡;¢ÇøøÇø} v,Õøãømø:uùôámÞøªøÙøâ:vu!øúÙøjøøÞøÇø+v|(ÕøãømøøÇø}uùôámÞøªøÙøøâÇø} v,ÛøÒø:uòøÛøúñÀòø@¡¢èÕøúéø¡¢èÕøøÇÛø¡@¢
!øúÙøjøøÞøÇø+ v|(ÛøÒøòø:uòøÛøúñÀòø@¡¢èÕøúéø¡¢èÕøøÇÛø¡¢øÇø} v, òøÇÞø@ uòËøþæÙøþÇøÕø¼ø´¡@¢ !øúÙøjøøÞøÇø+v|(òøÇÞøøÇø} uòËøþæÙøþÇøÕø¼ø´¡¢øÇø},æø+¡¢ø:
uÙøþ: !øøÌÞø: òøÖø: !øúÙøjøøÞøÇø+ v|(uÇø+ðøü æø+¡+¢ðøü ÛøÒøüðÞøøùÌ ¡ã¢Ûø+mø ¡¢Ûøøâúmø !øúÙøjøøÞøÒÇø++ v|(¡¢Ûøâòøü u$Çøl¡¢Ûø+âÙÞø:v²ø !øÛø;Çø@
u¡¢ÛøâÕø¢æ@ Y¡¢Ûøøâúmø !øéøíÞø@ÙøøúéøÇéøøÇø}Y!øÛø;ÇøÛø} !øúÙøjøøÞøÇø+v|
ÇøÕøòøø...................ÇøÕøòø} (N.)instr.sing.u"ÇËø@ ÙøþÇø+ Çø;ÇøûÞøøv
uÇøÕø}Y!øòøüÒø}v ÇøÕø}Yto be powerful 4A
because of all knowing power
²øûÞøÇø+...................²øû 1st.per.sing. passive
²øûY to collect 5U Anit
expands

13

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×øãöÜ.....................×øãöÜ (N.)nom.sing.
u×ø;ô}YÛøúÒøÒø}v ×ø;ô}Yto grow 1P
Brahman
ÇøÇø:.....................indeclinable
uÇøÇø}YÇøúòøæ} Õø¼ø´ÛÞøøËø+â v
from that
!øNøÛø}...................!øNøÛø} (N.)nom.sing.
u!øÌ}YÇølv !øÌ}Yto eat 2p
food, contextually- unmanifest
!øúÙøjøøÞøÇø+.............!øúÙøYjøÒø} 3rd.per.sing. pre.ten.æ¾}
!øúÙøYjøÒø}Yto be born.4A set ¹øøjøÒøø+:jøø|7.3.79
is being born
!øNøøÇø}..................!øNøÛø} (N.)nom.sing.
u!øÌ}YÇølv !øÌ}Yto eat 2p
contextually- from unmanifest
Õøãømø:....................Õøãømø: (M.)nom.sing.
uÕøãY!øÒø}Y¬ø»ø}v !øÒø}Yto breathe 2P
Hiranya-Grabha
ÛøÒø:.....................ÛøÒøòø} (N.)nom.sing.
uÛøÒø}Y!øòøüÒø}v ÛøÒø}Yto think 4A
Total Mind
òøÇÞøÛø}..................(ad.) òøÇÞøÛø} (N.)nom.sing.
(òøÇø}YÞøÇø} v
gross five elements
æø+¡¢ø:..................æø+¡¢ø: (M.)nom.pl.
uæø+¡}¢Y¬ø»ø}v æø+¡}¢Yto experience 4A
worlds
¡¢Ûøâòøü...................¡¢ÛøâÒø} (N.)loc.pl. úéøðøÞø òøÖøÛøû
u¡;¢YÛøúÒøÒø}v ¡;¢Y to do 8U
with reference to Karmas
!øÛø;ÇøÛø}..................(ad.) !øÛø;ÇøÛø} (N.)nom.sing.
Òø Ûø;ÇøÛø} Y !øÛø;ÇøÛø} uÒø»ø} ÇøÇÕøü.v uÛø;YÇølv Ûø;Yto die 4A
contextually-Result of Karmas

Bramhan becomes many becauce of omniscience power.From Bramhan, Isvara by the name unmanifest is
born.From Isvara, Hianya-Grabha is born.From Hirnya-Garbha cosmic (total)mind is born.From cosmic
mind, five gross elements are born.From five elements worlds like Bhu,Bhuvah...etc. are born. In those
worlds, human beings and Karmas are born successively.And from those Karmas results are being born.
And because of the nature of definitely result; its called immortal.

14

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✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Þø: òøéøâ¹ø: òøéøâúéøÏòÞø ¹øøÒøÛøÞø@ ÇøÕø: |
ÇøòÛøøÌ+ÇøÌ}×øãöÜ ÒøøÛø*ÕøÛøNø@ ²ø jøøÞøÇø+ G9G
•!øÒéøÞø:
Þø: u!ø¦øáø¨Þø:v, òøéøâ¹ø: uéÞøúñÀ)Õø+møY!øúéøÏø¨Þø+ ÒøøY$ÕøøúÐøÒøø úéøíø+ðømø)Õø+mø jøøÒøøúÇø "úÇø v,òøéøâúéøÇø}, uòøÛøúñÀ)Õø+mø ÛøøÞøø¨Þø+Y
Òøø++ÕøøúÐøÒøø òøéøâ@ jøøÒøøúÇø "úÇøv|ÞøòÞøu!ø¦øáòÞøv, ¹øøÒøÛøÞø@ ÇøÕø:uòøøéøâ¹Þøæ¦ømø@ ÇøÕø:, Òø Çøüü !øøÞøøòøæ¦ømø@ v,u!øúòÇøv|
ÇøòÛøøÇø} u¹øøÒøÛøÞøøÇø} ÇøÕøòø:v,%ÇøÌ} ×øãöÜ u$Çø@l ùôámÞøªøÙøøâ¨Þø@v, ÒøøÛøuÌ+éøÌÉÇø:Y"ÇÞøøùÌv,)ÕøÛø}uíøü¡ç@¢, ÒøûæúÛøÇÞøøùÌv, !øNø@
²øuéøãûùôÞøéøøùÌ v,jøøÞøÇø+ u!øúÙøéÞø¼ø¸Çø+v |
Þø:.......................(re.pro.) ÞøÇø} uM.)nom.sing.
one who
òøéøâ¹ø:...................(ad.) òøéøâ¹ø: uN.) nom.sing.
uòøéøâ@ jøøÒøøúÇø "úÇø òøéøâ¹ø:v u$ÕøÕøÌ ÇøÇÕøü.v
one who knows in general (contextually)
òøéøâúéøÇø}.................(ad.) òøéøâúéøÇø}uM.)nom.sing.
uòøéøâ@ éø+úÉÇøY òøéøâúéøÇø} v u$ÕøÕøÌ ÇøÇÕøü.v
one who knows in detail
ÞøòÞø.....................ure.pro.) ÞøÇø} uM.)gen.sing.
one whose
¹øøÒøÛøÞøÛø}...............(ad.) ¹øøÒøÛøÞøÛø} uN.)nom.sing.
u¹øøYèÞøü¾}YÛøÞø¾}v uÛøÞø¾}YÕøãø²øüáøËø+âv ¹øøYto know 9P
in the form of knowledge
ÇøÕø:.....................ÇøÕøòø} (N.)nom.sing.
uÇøÕø}Y!øòøüÒø}v ÇøÕø}Yto be powerful 4A
austerity
ÇøòÛøøÇø}..................(re.pro.) ÇøÇø} uN.)alb. sing.
from that
%ÇøÌ}....................(demo.pro.) %ÇøÇø} (N.)nom.sing.
this
×øãöÜ....................×øãöÜ (N.) nom.sing.
Brahman
ÒøøÛø)ÕøÛø}...............(ad.) ÒøøÛø)ÕøÛø} uN.) nom.sing.
uÒøøÛø ²ø )Õø@ ²øYÒøøÛø)ÕøÛø}vuòøÛøøôøá ÌêÒÌêv
uÛøÓøYÛøúÒøÒø} vu!øúÙøÐøûÞøÇø+ !øËøâ: !øÒø+ÒøYÒøøÛøv ÛøÓøYto learn 1P
()Õø}Y¡¢ or Ùøøéø+ !ø²ø} ) )Õø}Y to form 10U
name and form

15

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!øNøÛø}...................!øNøÛø} (N.) nom.sing.
u!øÌ}YÇølv !øÌ}—to eat 2P
food
jøøÞøÇø+...................jøÒø} 3rd.per.sing. pre.ten.æ¾}
jøÒø}Y to be born 4A set
is manifested
One who knows everything because of adjacent of Maya at totality level, one who knows specifically
because of adjacent of ignorance at body-mind-sense complex level.One whose austerity is only in the
form of the knowledge.Because that knowledge this Hiranya-Garbha, name such as Devdatta etc., quality
such as blue, white etc. and food such as paddy, barley are manifested.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
"úÇø Ûøüm®¡¢ø+ÕøúÒøðøùÌ ÕøãËøÛøÛøüm®¡+¢ ÕøãËøÛø: ¨øm®:
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ùÌêÇøûÞø ¨øm®:
ÇøÌ+ÇøÇòøÇÞø@ ÛøÒÊø+ðøü ¡¢Ûøøâúmø ¡¢éøÞøø+: ÞøøÒÞøÕøíÞø@òÇøøúÒø Êø+ÇøøÞøø@ ×øôüÐøø òøÒÇøÇøøúÒø | ÇøøÒÞøø²øáËø úÒøÞøÇø@ òøÇÞø¡¢øÛøø %ðø éø:
ÕøÒËøø: òøü¡;¢ÇøòÞø æø+¡+¢ G 1 G
•!øÒéøÞø:
¡¢éøÞø:uÛø+ÐøøúéøÒø:v, ÞøøúÒø ¡¢Ûøøâúmøu!øúªøÓôø+ÊøøÌûúÒøv, ÛøÒÊø+ðøü u&ªøøùÌéø+Ì+ðøüv, !øÕøíÞøÒø},ÇøøúÒøuéø+ÌúéøùôÇøøúÒø ¡¢Ûøøâúmøv, Êø+ÇøøÞøø@ uéø+ÌÊøÞø+
Êø+ÇøøÞøüªø+ éøøv,×øôüÐøø òøÒÇøÇøøúÒøuúéøòÇø;ÇøøúÒøv|ÇøÇø} %ÇøÇø} òøÇÞø@ uÕø¢æY!øéÞøúÙø²øøùáv|u!øÇø:v, ÞøþÞø@ ,ÇøøúÒø OúÒøÞøÇø@ uéø+ÌúéøùôÇøøúÒø
¡¢Ûøøâúmøv,!øø²øáËø|òøÇÞø¡¢øÛøø: u¡¢ÛøâÕø¢æY "²µøéøÒÇø: v,òøü¡;¢ÇøòÞø uòéøÞø@¡;¢ÇøòÞø v,æø+¡+¢ uÕø¢æúÒøúÛøÉÇø@ ø+¡¢àÇø+,ÙøüjÞøÇø+,Ì;íÞøÇø+Yæø+¡¢Ûø}v,
éø:uÞøüðÛøø¡¢Ûø}v, %ðø: ÕøÒËøø:uÛøøªøâ:!øéøíÞøÕø¢æÕøãøúÖøòøøÐøÒøÛø} v|
ÇøÇø}......................(demo.pro.) ÇøÇø}uN.)nom.sing.
that
%ÇøÌ}....................(demo.pro.) %ÇøÇø} (N.)nom.sing.
this
òøÇÞøÛø}..................(ad.) òøÇÞøÛø} (N.)nom.sing.
(òøÇø}YÞøÇø} v
contextually- the result of Karma
ÛøÒÊø+ðøü...................ÛøÒÊø:uM.)loc.pl.
uÛøÒÊø}Y !ø²ø} v ÛøÒÊø}Yto consult 10A
in the hymns (of Vedas)
¡¢Ûøøâúmø..................¡¢ÛøâÒø} (N.)acc.pl.
u¡;¢YÛøúÒøÒø}v ¡;¢Y to do 8U
to Karmas
¡¢éøÞø:...................¡¢úéø: uM.)nom.pl.
(¡ü¢Y" v
the wise men

16

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ÞøøúÒø....................(re.pro.) ÞøÇø} (N.)acc.pl.
those which
!øÕøíÞøÒø}................Ì;íø}Y 3rd.per.pl. past ten. æ®}¯
Ì;íø}Y to see 1P Anit
they saw
ÇøøúÒø....................(re.pro.) Çø}Çø} (N.)acc.pl.
those which
Êø+ÇøøÞøøÛø}................Êø+ÇøøuF.)loc.sing.
ÊøûÒø} Ùø+ÌøÒø} ÕøãøÕøÓø+úÇø….Êø+Çøø
three Vedic duties
×øôüÐøø....................indeclinable
u×øôüYÐøø²ø}v
variously
òøÒÇøÇøøúÒø................(ad.) òøÒÇøÇøÛø} (N.) nom.pl.
uòøÛø}YÇøÒø}YÇølv ÇøÒø}Y to spread 8U!øÒøüÌøÉÇøY$ÕøÌ+íøYéøÒøúÇøYÇøÒøø+ÇÞøøùÌÒøø@ !øÒøüÒøøúòø¡¢: æø+Õø: ºøúæYú¡®¯úÇø|6Y4Y37
are spreaded
!øø²øáËø.................!øøY²øá} 2rd.per.pl. pre.ten. æ¾}
!øøY²øá} Yto perform 1P Set
you all
úÒøÞøÇøÛø}.................(ad.) úÒøÞøÇøÛø} uN.) acc.sung.
(úÒøYÞøÛø}YÇøl v ÞøÛø}Yto restrain 1A!øÒøüÌøÉÇøY$ÕøÌ+íøYéøÒøúÇøYÇøÒøø+ÇÞøøùÌÒøø@ !øÒøüÒøøúòø¡¢: æø+Õø: ºøúæYú¡®¯úÇø|6Y4Y37
for ever
òøÇÞø¡¢øÛøø:..............(ad.) òøÇÞø¡¢øÛøø: (M.)nom.pl.
………………
desire for the true results
%ðø:.....................(demo.pro.) %ÇøÇø} (M.)nom.sing.
this
éø:.......................(per.pro.) shorter form ÞøüðÛøø¡¢Ûø} ÞøüðÛøÌ} ggen.pl.
for us
ÕøÒËøø:...................ÕøúËøÒø} uM.) nom.sing.
uÕøËø !øøÐøøá+ "OúÒø v
a path
òøü¡;¢ÇøòÞø................(ad.) òøü¡;¢ÇøÛø} uN.) gen.sing.
uòøüñÂý ¡;¢ÇøÛø}Y v
acquired Karma
æø+¡+¢.....................æø+¡¢:uM.) loc.sing.uúÒøúÛøÉÇø òøÖøÛøûv(4th. case is used in 7th case)
(æø+¡¢àÇø+ "úÇøY æø+¡¢:v æø+¡¢: = ¡¢ÛøâÕø¢æ
for the result of Karma

17

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The wise men saw Karmas like Agnihotra and etc. in the Rgveda and etc.Those all Karmas which enjoined
by Vedas are well spread in all three vedas or well mentioned in three periods of time.The result of these
Karmas are definitely there.You perform those Karmas who are desirous of the result.This path is the mean
of getting result for you. In the world, which is made by oneself .
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøÌø æ+æøÞøÇø+ öàú²øâ: òøúÛøpÑ+ ôéÞøéøøôÒø+ |
ÇøÌøjÞøÙøøªøøéøÒÇøá+møøôüÇøû: ÕøãúÇøÕøøÌÞø+Çø} G2 G
•!øÒéøÞø:
ÞøÌøuÞøúòÛøÒø} ¡¢øæ+ v, ôéÞøéøøôÒø+ u!øªøÓøev, òøúÛøpÑ+ u"OÒÐøÒøe: òøÛÞø¡}¢ ÕøãjéøúæÇø+ v,!øú²øâ: u!øúªøÓúíø¨øøv æ+æøÞøÇø+ u²øæúÇø v,
ÇøÌø uÇøúòÛøÒø} ¡¢øæ+v,!øøjÞøÙøøªøøe u!øøjÞøÙøøªøòËøøÒøÞøø+:v, !øÒÇøá+mø uÛøÐÞø+v, !øøôüÇøû: ÕøãúÇøÕøøÌÞø+Çø}uÕøãú¦øÕø+Çø}v|
ÞøÌø......................indeclinable
uÞøÇø} ¡¢øæ+ Ìø²ø} v
when
æ+æøÞøÇø+.................(ad.) æ+æøÞø (M.)loc.sing.
æ+æøÞø YÒøøÛøÐøøÇøü uæ+æøY¡¢à²ø} YíøÇø; v æ+æøÛø} "éø !øø²øáúÇø
blaze
ùô.......................indeclinable
indeed
!øú²øâ:...................!øú²øâ: uF.)nom.sing.
u!ø²ø`Y "Òø}v !ø²ø`Yto worship 1P
a fire
òøúÛøpÑ+...................(ad.) òøúÛøpÑ:uM.)loc.sing.
uòøÛø}Y"ÒÐø}YÇølv "ÒÐø}..to shine 7A
in well lightet
ôéÞøéøøôÒø+................(ad.) ôéÞøéøøôÒø: (M.)loc.sing.
ôéÞø@ éøôúÇøYYôéÞøéøøôÒø:
one who carried away oblations-A fire
ÇøÌø......................indeclenable
uÇøÇø} ¡¢øæ+ Ìø²ø} v
at that time
!øøjÞøÙøøªøøe...............µøÒÌòøÛø} !øøjÞøÙøøªøÞøø+: (ad.) !øøjÞøÙøøªø: (M.) loc.dual
(!øøjÞøòÞø Ùøøªø:Y !øøjÞøÙøøªø: vu6TP)
between two oblations
!øÒÇøá+mø.................indeclinable
u!øÒÇøá}Y"møYmøv
in between

18

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!øøôüÇøû:.................!øøôüúÇø: uF.)nom.pl.
u!øøYôüYúÇølÒø} v
oblations
ÕøãúÇøÕøøÌÞø+Çø}.............ÕøãúÇøYÕøÌ} 3rd.per.sing. pot.mood.úéøúÐøYúæ®}¯
ÕøãúÇøYÕøÌ}YY to approach 4A Anit (causal)
one should made to offer
When fire being set ablaze properly ,at that time oblations should made to offer in between parts.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøòÞøøúªøÓôø+ÊøÛøÌíøâÛøÕøøemøâÛøøòøY
Ûø²øøÇøüÛøøâòÞøÛøÒøøªøãÞømøÛøúÇøúËøéøújøâÇø@ ²ø |
!øôüÇøÛøéøeîøêÌ+éøÛøúéøúÐøÒøø ôüÇøY
ÛøøòøÖøÛøø@òÇøòÞø æø+¡¢øúÒôÒøúòÇø G 3 G
•!øÒéøÞø:
ÞøòÞø u!øúªøÓôø+ùÊømø: v,uÞø: !øúªøÓôø+Êøûv,!øúªøÓôø+Êø@ uòøøÞø@ÕøãøÇø: !øøôüúÇø)Õø@ ¡¢Ûøâ v,!øÌíøâ@ uÌíøøâ¨Þø¡¢Ûøâ áùôÇø@v,!øÕøøemøâÛøøòø@
uÕøøemøâÛøøòø¡¢ÛøâáùôÇø@ v, !ø²øøÇøüÛøøâòÞø@ u !ø²øøÇøüÛøøâòÞø¡¢ÛøâmøøéøújøâÇø@ v,!øÒøøªøãÞømø@ u¡¢ÛøâáùôÇø@ v, !øúÇøúËøéøújøâÇø@ u¡¢Ûøâ v,
!øôüÇø@u!øúªøÓôø+Êø¡¢øæ+ Òø òøÛÞø¡}¢ ôüÇø@ v, !øéøeîøêÌ+éø@ u¡¢ÛøâôûÒø@ v, !øúéøúÐøÒøø ôüÇø@ uíøøòÊøúéøúÐøY!øÒøüòøøá+mø Òø ¡;¢ÇøÛø}v,
u¡¢áø+úÇø..v,ÇøòÞø u!øúªøÓôø+ùÊømø: v, !øøòøÖøÛøøÒø} uÙøþ:Y!øøùÌv æø+¡¢øÒø} , ùôÒøúòÇøuÒøøíøÞøúÇø "éø !øøÞøòøÛøøÊø Õø¢æÇéøøÇø} v |
ÞøòÞø....................(re.pro.) ÞøÇø} (N.)gen.sing.
of him
!øúªøÓôø+ÊøÛø}..............!øúªøÓôø+ùÊøÒø} (M.)acc.sing.
Þø: !øúªøÓôø+Êø@ ¡¢áø+úÇø òø:Y
one who does Agnihotra (fire ritual )
!øÌíøâÛø}..................(ad.) !øÌíøâ: (M.) acc.sing.
O Òø ÌíøâÛø}Y !øÌíøâÛø} uNTP) (Ì;íø}Y ¬ø»ø} v uÌíøâÞøøªø:Y sacrifice does on fortnight)
without Darsa

!øÕøøemøâÛøøòøÛø}............!øÕøøemøâÛøøòø: uM.) acc.sing.


( Òø ÕøøemøâÛøøòø: Y !øÕøøemøâÛøøòø: vuNTP) (ÕøøemøâÛøøòø:Y sacrifice does on fullmoon )
without Paurnamasa
!ø²øøÇøüÛøøâòÞøÛø}...........(ad.) !ø²øøÇøüÛøøâòÞø: (M.)acc.sing.
Òø ²øøÇøüÛøøâòÞøÛø}Y !ø²øøÇøüÛøøâòÞøÛø} u²øÇøüÛøøâòø}YmÞøv
without Caturmasya ritual
!øÒøøªøãÞømøÛø}..............(ad.) !øÒøøªøãÞømø: uM.)acc.sing.
Òø !øªøãøÞømø: Y!øÒøøªøãÞømø: (NTP)
Agrayana ritual which is not done(which is to be undertaken in the autumn and spring)
!øúÇøúËøéøújøâÇøÛø}.........uad.) !øúÇøúËøéøújøâÇø (M.)acc.sing.
!øúÇøËø+: éøújøâÇø: Y !øúÇøúËøéøújøâÇø: u6TP) u!øÇøúÇø ªø²µúÇø Òø úÇøñÂúÇøY !øúÇøúËø:v

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u!øÇø}Y"úËøÒø}v uéø;jø}YÇølv !øÇø}Y to go 1P, éø;jø}Yto avoid 2A,7P,10U
guests are not served
!øôüÇøÛø}....................(ad.) !øôüÇø (M.)acc.sing.
Òø ôüÇøÛø} Y!øôüÇøÛø} (NTP) uôüYÇølv ôüY to offer 3P
not performed
!øúéøúÐøÒøø.................(ad.) !øúéøúÐø: uM.)inst.sing.
Òø úéøúÐø: Y !øúéøúÐø: (NTP ) uúéøYÐøøYù¡¢v ÐøøY to put 3U
not by proper way/ unduly
!øøòøÖøÛøøÒø}................!øøòøÖøÛø: uM.)acc.pl.
u!øøYòøÖøÛø:v
including seven
æø+¡¢øÒø}..................æø+¡¢: (M.) acc.pl.
(æø+¡}¢Y¬ø»ø}vuæø+¡¢àÇø+ !øòøøev æø+¡}¢Yto experience 1A
worlds (Ùøþ:,Ùøüéø:,òøüéø:,Ûøô:,jøÒø:,ÇøÕø:,òøÇÞøÛø} v
ÇøòÞø.....................(demo.pro.) ÇøÇø} uM.) gene.sing.
of that
ùôÒøúòÇø.................ùôòø} 3rd.per.sing. pre.ten. æ¾}
ùôòø}YYto injure 7P Anit
he destroys
An Angihotri one whose Angihotram;a ritual which is offered everyday morning and evening is without
Darsa and Paurnamasa, devoid of Caturmasya, bereft of Agrayana, guests are not served, it is not offered at
proper time, is unaccomplished by Vaisdeva rite and not performed properly. For that person seven worlds
are destr ed, mere fruit is the trouble undergone.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣

¡¢øæû ¡¢áøæû ²ø ÛøÒøø+jøéøø ²ø


òøüæø+ùôÇøø Þøø ²ø òøüÐøþÛøãéømøøâ |
òÕøü¢úæúw«Ô¯ Òøû úéøîøê)²øû ²ø Ì+éøû
æ+æøÞøÛøøÒøø "úÇø òøÖø újøöêø: G 4 G
•!øÒéøÞø:
u!øªøÓ+: !øøôüúÇøªøãòøÒøøËøøâ %Çøø:v, ¡¢øæû, ¡¢áøæû,ÛøÒøø+jøéøø,òøüæø+ùôÇøø, òøüÐøüÛøãéømøøâ,
òÕøü¢úæúw«¯ Òøû, úéøîøê)²øû ²ø æ+æøÞøÛøøÒøø:uÕøãùÌÖøø:v, òøÖø újøöêø: |Ì+éøû úéøîøê)²Þøø: úéøíø+ðømøÛø}|
¡¢øæû....................¡¢øæû (F.) nom.sing.
K ali (black)
K
¡¢áøæû..................¡¢áøæû (F.) nom.sing.
Karali (terrible)

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ÛøÒøø+jøéøø................ÛøÒøø+jøéøø (F.) nom.sing.
ÛøÒøòø: "éø jøéø: éø+ªø: ÞøòÞøø: òøø
Manojava (fast)
òøüæø+ùôÇøø...............òøüæø+ùôÇøø(F.) nom.sing.
uòøüY)ô}Y"ÇøÒø}Y¾øÕø} áòÞø æ:v
Solohita (very red )
Þøø.......................(re.pro.) ÞøÇø} (F.) nom.sing.
which
òøüÐøþÛøãéømøøâ...............òøüÐøþÛøãéømøøâ (F.) nom.sing.
uòøüYÐøþÛøãYáøY¡¢ vuéømø`Y¬ø»ø}v
òøüñÂý ÐøþÛøãéømøøâ ÞøòÞøø: òøøY òøüÐøþÛøãéømøøâ
Sudumravarna (colour with smoke )
òÕøü¢úæúw«¯Òøû............òÕøü¢úæúw«¯Òøû (F.) nom.sing.
uòÕøü¢æ}Y"w«¯¡}¢Y®¯ûÕø}v
Sphulingi (emitting sparks)
úéøîøê)²øû................úéøîøêùá²øû (F.) nom.sing.
(úéøíø}Yéø vu)²ø}Yù¡¢v
Visvaruci (goes in all directions )
Ì+éøû.....................Ì+éøû (F.) nom.sing.
uùÌéø}Y!ø²ø}Y®¯ûÕø}v
Devi (shining)
æ+æøÞøÛøøÒøø:............(ad.) æ+æøÞøÛøøÒøø (F.) nom.pl.
uæ+æøY¡¢à®}¯YíøøÒø²ø} v pre.act.part. of ÒøøÛøÐøøÇøü
flaming
òøÖøújøöêø:...............(ad.) òøÖøújøöêø (F.) nom.pl.
òøÖø ²ø újøöêø: ²ø YòøÖøújøöêø uÌêÒÌ òø.v
Seven tongues
These Kali,Karali,Manojava,Sulohita,Sudumravarna,Sphulingini and Visvaruci are the seven flaming
tongues of fire for receiving of oblations.Devi is an adjective of Visvaruci.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
%Çø+ðøü ÞøïøáÇø+ ÙøãøjøÛøøÒø+ðøü
ÞøËøø¡¢øæ@ ²øøôüÇøÞøø+ öàøÌÌøÞøÒø} |
Çø@ ÒøÞøÒÇÞø+Çøø: òøþÞøâòÞø áíÛøÞøø+
ÞøÊø Ì+éøøÒøø@ ÕøúÇøá+¡¢ø+{úÐøéøøòø: G 5 G
• !øÒéøÞø:
ÞøËøø¡¢øæ@ uòøÛÞø¡}¢ ¡¢øæ@, ¡¢øæ@ !øÒøúÇø¡ã¢ÛÞøv, Þø: u!øúªøÓôø+Êøûv , %Çø+ðøü ÙøãøjøÛøøÒø+ðøü uæ+æøÞøÛøøÒø+ðøü újøöêøòøüv, ²øáÇø+ u= ²øáúÇø

21

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!øúªøÓÓôø+ÊøøùÌ¡@¢ ¡¢Ûøâ ¡¢áø+úÇøv, ²ø !øøôüÇøÞø: ùô !øøÌÌøÞøÒø} u=!øøÌÌøÒøø:,!øúªøÓôø+ùÊømøø úÒøéøâúÇøâÇøø: v |%Çøø: !øøÌÌøÒøø:,
!øúªøÓôø+ùÊømøø OúÒøéøâúÇøâÇøø: !øøôüÇøÞø: v,òøþÞøâòÞø áíÛøÞø:uÙøþÇéøøv, ÇøÛø} u!øúªøÓ}ôø+ùÊøÛø}v, ÒøÞøúÒÇøu!øøªøÛøÞøúÒÇøv|u¡ü¢Êø ?v
ÞøÊøuÞøúòÛøÒòËøøÒø+v, Ì+éøøÒøø@ ÕøúÇø:u"OÒÌã:v %¡¢: !øúÐøéøøòø:uòøéøøâÒøüÕøùá !øúÐø éøòøúÇøv|
%Çø+ðøü....................(demo.pro.) %ÇøÌ} (M.) loc.pl.
u"Y!øùÌYÇøü- ¡}¢v
these
Þø:......................(rel.pro) ÞøÌ} (M.)nom.pl.
uÞøjø}Y!øùÌ ú®¯Çø}v
who
²øáÇø+....................µøÒÌòøÛø} Y²øáúÇø ²øá} 3rd per.sing. A.P. Pre.ten.æ¾}
²øá}Y to move 1P.P. set
contextually- performs
ÙøãøjøÛøøÒø+ðøü..............(ad.) ÙøãøjøÛøøÒøuM.)loc.pl.
uÙøãøjø}YíøøÒø²ø}v pre.act.part. Ùøãøjø}Yto shine 1A
in the shining
ÞøËøø¡¢øæÛø}..............indeclinable
u¡¢øæÛø} !øÒøúÇø¡ã¢ÛÞøY !øéÞø.òø.v
at a proper time
!øøôüÇøÞø:................!øøôüúÇø:uF.)nom.pl.
u!øøYöê+YúÇølÒø}v öê+Yto invoke 1U Anit
oblations
ùô........................indeclinable
indeed
!øøÌÌøÞøÒø}...............µøÒÌòøÛø} !øøÌÌøÒøø:......!øøÌÌøÞøÒø} uF.)nom.pl.
(!øøYÌøYíøøÒø²ø}v
receiving
ÇøÛø}......................(demo.pro.) ÇøÇø} (M.)acc.sing.
to that
ÒøÞøúÒÇø..................Òøû 3rd.per.pl.pre.ten.æ¾}
ÒøûY to take 1P anit
they take
%Çøø:....................(demo.pro.) %ÇøÌ} (F.)nom.pl.
u"Y!øùÌYÇøü- ¡}¢v
these
òøþÞøâòÞø..................òøþÞøâ: (M.)gen.sing.
uòø;Y¡¢àÕø}v òø;Y to go 1P Anit
of the sun

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áíÛøÞø:..................áúíÛø: (F.) nom.pl.
u!øíø}YúÛø ÐøøÇøø)¾} or áíø} YúÛø) áíø}Y to sound 1P set
the rays
ÞøÊø.......................indeclinable
(ÞøÇø}YÇøúòøæ}v
in which (in built locative meaning)
Ì+éøøÒøøÛø}................. Ì+éø: uM.) gen.pl.
(ùÌéø}Y!ø²ø}v ùÌéø}Yto shine 4P anit
of the devatas
ÕøúÇø:....................ÕøúÇø:uM.)nom.sing.
(ÕøøúÇø á¦øúÇøYv uÕøøY"úÇøv
the lord
!øúÐøéøøòø:..............!øúÐøéøøòø:uM.)nom.sing.
(!øúÐøYéøòø}Yúmø²ø}Y¬ø»ø}v éøòø}Yto dwell 1P set
dwelling
One who does Anihotradi Karma and etc., at proper time in these bright flames.Receiveing oblations
are accomplished by Anihotri.These oblations having turned into the rays of the sun and they lead
him.The place in which the single lord of gods who incharged of all.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
%öà+ôûúÇø ÇøÛøøôüÇøÞø: òøüéø²øâòø:
òøþÞøâòÞø áúíÛøÙøüÞøâjøÛøøÒø@ éøôúÒÇø |
ùÕøãÞøø@ éøø²øÛøúÙøéøÌÒÇÞøø+{²øâÞøÒÇÞø
%ðø éø: ÕøümÞø: òøü¡;¢Çøø+ ×øãöÜæø+¡¢: G6 G
•!øÒéøÞø:
òøüéø²øâòø:uÌûúÖøÛøÇÞø:v !øøôüÇøÞø:,'%ùô %ùôu!øøªø²µ !øøªø²µv' "úÇø u$¡Çéøøv,òøþÞøâòÞø áúíÛøúÙø:,ÇøÛø} ÞøjøÛøøÒøÛø} u!øúªøÓôø+Êø@ òøÌ;íø@
¡¢úÛøâmøÛø}v éøôúÒÇøuòéøªøâ@ ÕøãøÕøÞøúÒÇø v|!øúÙøéøÌÒÇÞø:, !ø²øâÞøÒÇÞø: uÌûúÖøÛøÇÞø: !øøôüÇøÞø:v,'%ðø: éø:uÞøüðÛøø¡@¢v ÕøümÞø: òøü¡;¢Çø:
×øãöÜæø+¡¢:uÕøã¡¢ámøøÇø} òéøªøâæø+¡¢:v'Yu%éø@v,ùÕøãÞøø@ éøø²ø@ u$¡Çéøøv,uÇøÛø} ÞøjøÛøøÒø@ éøôúÒÇø "úÇø íø+ðø: v |
%ùô.....................!øøY" 2nd.per.sing. Imp.mood. æø+¾}
!øøY" Y to come 2P Anit
come
"úÇø.....................indeclinable
u"YúÇølÒø}v
used to report words which are spoken
ÇøÛø}.....................(demo.pro.) ÇøÇø} (M.)acc.sing.
to that
!øøôüÇøÞø:................!øøôüúÇø:uF.)nom.pl.
u!øøYöê+YúÇølÒø}v öê+Yto invoke 1U Anit
oblations

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òøüéø²øâòø:................µøÒÌòøÛø} Y òøüéø²øøâúòø@ (ad.) òøüéø²øâòø} uF.) nom.pl.
òøüñÂý éø²øâòø: ÞøòÞøø: òøø (éø²ø`Y !øòøüÒø}}v éø²ø`Y to shine 1A set
sparkling, scintillating
òøþÞøâòÞø..................òøþÞøâ: (M.)gen.sing.
uòø;Y¡¢àÕø}v òø;Y to go 1P Anit
of the sun
áúíÛøúÙø:................áúíÛø: (F.) instr.sing.
u!øíø}YúÛø ÐøøÇøø)¾} or áíø} YúÛø) áíø}Y to sound 1P set
along with the rays
ÞøjøÛøøÒøÛø}...............ÞøjøÛøøÒø: (M.)acc.sing.
(Þøjø}Y íøøÒø²ø} v Þøjø}Yto sacrifice 1U Anit
to one who does sacrifice
éøôúÒÇø..................éøô} 3rd.per.pl. pre.ten. æ¾}
éøô}Y to carry 1P set
they carry
ùÕøãÞøøÛø}..................ùÕøãÞøø (F.)acc.sing.
(ÕøãûY¡¢Y¾øÕø}v ÕøãûYto be satisfied 4A Anit
pleasing
éøø²øÛø}...................éøø¡}¢ (F.)acc.sin.
uéø²ø}Yù¡ê¢Õø} Ìû¬øâ: !øòøÛÕøãòøøámøÛø}v éø²ø}Y to speak 2P Anit
word
!øúÙøéøÌÒÇÞø:...........(ad.) !øúÙøéøÌÒÇøûuF.)nom.pl.
!øúÙøYéøÌ}YíøÇø;Y®¯ûðø} éøÌ}Yto speak 1P set
uttering
!ø²øâÞøÒÇÞø:..............(ad.) !ø²øâÞøÒÇøû (F.)nom.pl.
!ø²øâYúmø²ø}YíøÇø;Y®¯ûðø} !ø²øâ Yto worship 10U set
offering
%ðø:.....................(demo.pro.) %ÇøÇø} (M.)nom.sing.
u"Y!øùÌYÇøü- ¡}¢v
this
éø:.......................short form of ÞøüðÛøø¡¢Ûø} (per.pro.) ÞøüðÛøÌ} gen.pl.
uÞøüðø}YÛøùÌ¡}¢ v Þøüðø}Yto injure 1P set
your
ÕøþmÞø:....................ÕøþmÞøz: (M.)nom.sing.
uÕøþYÞømø}Y møü¡}¢, öãòéø:v ÕøþYto purify 9U set
virtuous

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òøü¡;¢Çø:..................(ad.) òøü¡;¢Çø: (M.) nom.sing.
òøüñÂý ¡;¢ÇøÛø} ¡¢Ûøâ uòøüY¡;¢YÇølv ¡;¢Yto do 8U Anit
well earned
×øãöÜæø+¡¢:...............(ad.) ×øãöÜæø+¡¢: (M.) nom.sing.
×øãöÜmø: æø+¡¢:Y 6TP
u×ø;ô}YÛøúÒøÒø}v uæø+¡}¢Y¬ø»ø}v ×ø;ô}Y to grow 1P set , æø+¡¢}Yto experience 1A set
contextually-Heaven
Sparkling oblations having said,"come,come", make that sacrificer to reach to heaven along with the rays
of Sun.Uttering sparking oblations,'this is your virtuos,well earned heaven",having said pleasing words
they make that sacrificer to reach to heaven along with the rays of Sun.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Õøçéøø öà+Çø+ !øÌ;Äø Þø¹ø)Õøø
!øñÀøÌíøø+ÇølÛøéøá@ Þø+ðøü ¡¢Ûøâ |
%Çø²µå+Þøø+ Þø+{úÙøÒøÒÌúÒÇø ÛøþÄø
jøáøÛø;ÇÞøü@ Çø+ ÕøüÒøá+éøøùÕø ÞøúÒÇø G7G
•!øÒéøÞø:
Þø¹ø)Õøø:uÞøe: Þø¹ø: úÒøéøâÇÞøÇø+ = Þø¹ø¡¢Çøøâá:v, %Çø+ Õøçéøø:uÇø;mø¡¢øñÀøùÌúÙø: úÒøúÛøâÇøø:v,ùô uÞøòÛøøÇø}v, !øÌ;Äø: uòéøèÕø úéø¬øÓ+ Òø !øùÕø
ÕøãúÇøôÇøø:v,¡+¢ Çø+ uÞø¹ø)Õøø:=Þø¹ø¡¢Çøøâá:?v!øñÀÌíø:uðøø+®íøY&úÇéøjø:, ÙøøÞøøâ,ÞøjøÛøøÒø:v,Þø+ðøüu!øñÀÌíøòøü ðøø+®íø&úÇéøjøÙøøÞøøâÞøjøÛøøÒø+ðøüv,
$Çø@l !øéøá@ u!øúªøÓôø+ÊøøùÌ $ÕøøòøÒøø éøújøâÇøÛø} ¡¢Ûøâv éøÇøâÇø+|Þø+ ÛøþÄø: %ÇøÇø} u$ÕøøòøÒøø áùôÇø@ ¡¢Ûøâv, îøã+Þø:u"úÇø ÛøÇéøøv, !øúÙøÒøÒÌúÇøuôðøâ@
ÕøãøÕøÓüéøúÒÇøv|Çø+ uÛøþÄø:v, jøáøÛø;ÇÞøü@uòø@òøøá@v, ÕøüÒø: %éø !øùÕøÞøúÒÇø |
Õøçéøø:....................Õøçéø: (M.)nom.pl.
(ÕøçýY!ø²ø}v ÕøçýY to go 1A anit
contextually –flimsy
ùô.......................indeclinable
because of
!øÌ;Äø:..................(ad.) !øÌ;Ä: (M.)nom.pl.
Òø Ì;Ä: Y Òø»ø} Çø.Õøü. uÌ;ô}Y Çølv Ì;ô}Yto be fixed or firm 1P set
fragile
Þø¹ø)Õøø:................Þø¹ø)Õø: (M.)nom.pl.
uÞø¹ø: )ÕÞøÇø+ úÒø)ÕÞøÇø+ vu¡¢Ûøâúmø éÞøüÇÕøúÇøv
sacrifice accomplished by whom=Accomplishers of sacrifice
!øñÀøÌíø:................!øñÀøÌíø: nom.pl.(same in all gender)
eighteen
$ÇølÛø}...................(ad.) $ÇølÛø}uN.)nom.sing.
(éø²ø} YÇøl v éø²ø}Yto say 2p Anit
has been said

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!øéøáÛø}..................(ad.) !øéøáÛø} (N.)nom.sing.
uÒø éøáÛø} YÒø»ø} Çø.Õøü.v uéø;Y¡¢Ûøâúmø !øÕø}v éø;Yto select 9A set
inferior
Þø+ðøü......................(rel.pro.) ÞøÇø} (M.)loc.pl.
on whom
¡¢Ûøâ.....................¡¢Ûøâ (N.)nom.sing.
(¡;¢YÛøúÒøÒø} v
Karma
%ÇøÇø}....................(demo.pro.) %ÇøÇø} uN.)nom.sing.
this
îøãÞ+ ø:.....................îøãÞ+ ø: uN.)nom.sing.
!øúÇøíøÞø+ Òø ÕøãíøòÞøÛø} , uÕøãYíø@òø}Y"ÞøòøüÒø}v íø@òø}Y to praise 1PAnit
most exalted
Þø+........................(rel.pro.) ÞøÇø} (M.)nom.pl.
those who
!øúÙøÒøÒÌúÇø.............!øúÙøYÒøÒÌ} 3rd.per.pl.pre.ten.æ¾}
!øúÙøYÒøÒÌ}Y to rejoice 1P set
they get elated
ÛøþÄø:.....................(ad.) ÛøþÄ:u M.)nom.sing.
(Ûøüô}YÇølv Ûøüô}Yto err 4P vet
deluded,ignorant people
jøáøÛø;ÇÞøÛø}...............µøÒÌòøÛø} YjøáøÛø;ÇÞøþ (ad.) jøáøÛø;ÇÞøü: uN.)acc.sing.
jøáø ²ø Ûø;ÇÞøü: ²ø YjøáøÛø;ÇÞøþ u"Çø.ÌêÒÌv ujø>Y!ø®}¯Y¾øÕø}vuÛø;YÇÞøü¡}¢v
old age and death
Çø+........................(rel.pro.) ÇøÇø} uM.)nom.pl.
those
ÕøüÒøá}.....................indeclinable
uÕøÒø}Y!øá}Y$ÇéøÛø}v
again
%éø.....................indeclinable
indeed
!øùÕøÞøúÒÇø..............!øùÕøY" 3rd.per.pl.pre.ten. æ¾}
!øùÕøY"Y to gain 2P Anit
they get
Constituents of a sacrifice are flimpsy and fragile, because even by little obstacle they are perished.
Who are those? A Karma which is devoid of upasana is inferior has been said to rest with reference to sixteen
priests, sacrificer and his wife.These deluded people having thaught this karma is good, they got elation.
Those people undergo old age and death over again.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣

26

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!øúéøÏøÞøøÛøÒÇøá+ éøÇøâÛøøÒøø:
òéøÞø@ Ðøûáø: Õøúm®Çø@ÛøÒÞøÛøøÒøø: |
jøw-¯ÒÞøÛøøÒøø: ÕøùáÞøúÒÇø ÛøþÄø:
!øÒÐø+Òøeéø ÒøûÞøÛøøÒøø ÞøËøøÒÐøø: G8 G
•!øÒéøÞø:
!øúéøÏøÞøø@ !øÒÇøá+ uÛøÐÞø+v, éøÇøâÛøøÒøø:u!øúéøéø+¡¢ÕøãøÞøø:v, òéøÞø@ uéøÞø@ %éøvÐøûáø: Õøúm®Çø@ ÛøÒÞøÛøøÒøø:u úéøùÌÇø@ !øøÇÛøøÒø@ òøÛÙøøéøÞøÒÇø:v|
ÛøþÄø:uúéøéø+¡¢íøþÒÞøø:v, jøw-¯ÒÞøÛøøÒøø:ujøáøYáø+ªøøùÌ !øÒø+¡¢Y!øÒøËøâYéøãøÇøe: ôÒÞøÛøøÒøø:v,ÕøùáÞøúÒÇøuúéøÙøãÛøúÒÇøY òø@òøøá²ø¡ã+¢ ÕøüÒø: ÕøüÒø:
úéøÙøãÛøúÒÇøv|ÞøËøø, !øÒÐøø:uÒø+ÊøôûÒøøÕøü)ðøø:v, !øÒÐø+Òø %éø ÒøûÞøÛøøÒøø:uÕøãÌíÞøâÛøøÒøÛøøªøøâ: ÕøãøÕÞøÛøømøø:vuæø+¡+¢,!øÒÐøø:,ªøÇøâ¡¢m¾¡¢øÌøe ÕøÇøúÒÇø,
ÇøËøø ÛøþÄø: jøÒÛøÛøámøøùÌÌü¨øÛø} ÕøãøÕøÓüéøúÒÇøv|
!øúéøÏøÞøøÛø}..............(ad.) !øúéøÏøuF.)loc.sing.
Òø úéøÏø Y !øúéøÏø uÒø»ø} ÇøÇÕøü.v uúéøÌ}Y¡¢àÕø}v úéøÌ}Yto know 2P Set
in the ignorance
!øÒÇøá+...................(ad.) !øÒÇøá:(M.)loc.sing.
!øÒÇø@ áøúÇø ÌÌøúÇø, áøY¡¢
being in the inside
éøÇøâÛøøÒøø:.................(ad.) éøÇøâÛøøÒø: (M.)nom.pl.
uéøÇø`YÛøü¡}¢YíøøÒø²ø} v éøÇø`Yto be 1A Set
remaining
òéøÞøÛø}....................indeclinable
uòøüY!øÞø}Y!øÛø}v
oneself
Ðøûáø:....................Ðøûá: uM.)nom.pl.
(ÐøûYáøY¡¢ v
wise-men
Õøúm®ÇøÛø}............... Õøúm®Çø: (M.)acc.pl.
(Õøm®ø !øòÞø !øúòÇøYÕøúm®Çø:v uÕøm®øY"Çø²ø}v
learned
ÛøÒÞøÛøøÒøø:............... (ad.) ÛøÒÞøÛøøÒøø:uM.)nom.pl.
(ÛøÒø}YÞø¡}¢YÛøü¡}¢YíøøÒø²ø}v (pre.pas.part) ÛøÒø}Y to think 4A Anit
being thaught
jøw-¯ÒÞøÛøøÒøø:............(ad.) jøw-¯ÒÞøÛøøÒø: (M.) nom.pl. (pre.pas.part)
(ôÒø}YÞø®}¯YÞø¡}¢YíøøÒø²ø} vfrequantative-Þø®}¯ ôÒø}Yto kill 2P Anit
being buffeted
ÕøùáÞøúÒÇø...............ÕøùáY" 3rd.per.pl. pre.ten.æ¾}
ÕøùáY"Yto go round 2P Anit
go round

27

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ÛøþÄø:....................(ad.) ÛøþÄ:uM.)nom.pl.
uÛøüô}YÇøl v Ûøüô}Yto be deluded 4P Anit
fools, deluded
!øÒÐø+Òø.................!øÒÐø: (M.)instr.sing.
(!øÒÐø}Y!ø²ø}v !øÒÐø}Yto be blind 10U set
by the blind
%éø......................indeclinable
indeed
ÒøûÞøÛøøÒøø:..............(ad.) ÒøûÞøÛøøÒø: uM.)nom.pl.
(ÒøûYÞø¡}¢YÛøü¡}¢YíøøÒø²ø}v(pre.pas.part) ÒøûYto lead 1P Anit
being led
ÞøËøø......................indeclinable
uÞøÇø}YÊøøæ}v
just as
!øÒÐøø:.................. !øÒÐø: (M.)nom.pl.
(!øÒÐø}Y!ø²ø}v !øÒÐø}Yto be blind 10U set
blind people
Remaining within the fold of ignorance and thinking,"we are ourselves wise and learned".Fools being
buffeted by deaeses,old age etc.go round in cycle of birth and death.Just as blinds being led by blind fall
down in the ditch.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
!øúéøÏøÞøø@ ×øôüÐøø éøÇøâÛøøÒøø:
éøÞø@ ¡;¢ÇøøËøøâ "ÇÞøúÙøÛøÒÞøúÒÇø ×øøæø: |
ÞøÇ¡¢úÛøâmøø+ Òø Õøãéø+ÌÞøúÒÇø áøªøøY
ÉÇø+ÒøøÇøüáø: ¦øûmøæø+¡¢øíø}²ÞøéøÒÇø+ G9 G
•!øÒéøÞø:
!øúéøÏøÞøø@ ×øôüÐøø ×øøæø:u!ø¹øøúÒøÒø:v éøÇøâÛøøÒøø:,'éøÞø@ %éø ¡;¢ÇøøËøøâ:u¡;¢Çø¡;¢ÇÞøø:v' "úÇø!øúÙøÛøÒÞøúÒÇø u!øúÙøÛøøÒø@ ¡ü¢éøâúÒÇø v|
áøªøøÇø}u¡¢ÛøâÕø¢æøÕø+¦øøÇø}v, ¡¢úÛøâmø: ÞøÇø} u!øøÇÛøÇøÉÇéø@v, Òø Õøãéø+ÌÞøúÒÇøujøøÒøúÒÇøv|Çø+Òøu!øøÇÛøÇøÉÇéøY!ø¹øøÒø+Òøv, !øøÇøüáø:uÌü:ú¨øÒø:v
¦øûmøæø+¡¢ø:u¦øûmøY¡¢ÛøâÕø¢æø:vuòéøªøâæø+¡¢øÇø}v ²ÞøéøÒÇø+ |
!øúéøÏøÞøøÛø}.............(ad.) !øúéøÏøuF.)loc.sing.
in the ignorance
×øôüÐøø.....................indeclinable
u×øôüYÐøø²ø}v
diversely
éøÇøâÛøøÒøø:................(ad.) éøÇøâÛøøÒø: (M.)nom.pl.
uéøÇø`YÛøü¡}¢YíøøÒø²ø} v éøÇø`Yto be 1A Set
remaining

28

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éøÞøÛø}.....................(per.pro.v !øòÛøÌ} Nom.pl.
(!øòø}YÛøùÌ¡}¢v
we
¡;¢ÇøøËøøâ:.................(ad.) ¡;¢ÇøøËøâ:uM.)nom.pl.
¡;¢ÇøÛø} !øËøâ: Þø+ÒøY uBV)
one who has attained the goal
!øúÙøÛøÒÞøúÒÇø...........!øúÙøYÛøÒø} 3rd per.pl. pre.ten. æ¾}
!øÙø}YÛøÒø}Y to consider 4P Anit
consider
×øøæø:...................×øøæ: (M.)nom.pl.
u×øæ}Ymø ×øøæ}Y!ømø}v
contextually- ignorant people
ÞøÇø}......................urel.pro.) ÞøÌ} uN.)nom.sing.
(Þøjø}Y!øùÌ ú®Çø}v
which
¡¢úÛøâmø:................ ¡¢úÛøâÒø} (M.)nom.pl.
u¡;¢YÛøúÒøÒø}v
one who does Karma
Òø........................indeclinable
not
Õøãéø+ÌÞøúÒÇø...............ÕøãYúéøÌ} 3rd.per.pl. pre.ten.æ¾}
ÕøãYúéøÌ}Y to know 10A set
they know
áøªøøÇø}....................áøªø: uM.)alb.sing (ô+Çøøe Õø¼ø´Ûøûv
uá¼ø¸}Y ¬ø»ø}v á¼ø¸}Yto be pleased 1U Anit
because of attachment
Çø+Òø......................(demo.pro.) ÇøÇø} (N.)nom.sing.
(ÇøÇø} "úÇø Õøáø+¦ø+ úéøjøøÒøûÞøøÇø}v
by that
!øøÇøüáø:................ !øøÇøüá: uM.)nom.pl.
u"ðøÌËø+â !øøY!øÇø}Y$á²ø}v !øÇø}Yto go 1P set
afflicted
¦øûmøæø+¡¢ø:..............(ad.) ¦øûmøæø+¡¢: (M.)nom.pl.
¦øûmø: æø+¡¢:uÕøümÞø:v Þø+ðøø@ Çø+Y (BV) uú¦øYÇøl Ìû¬øâ:v uæø+¡¢àÇø+ !øÒø+Òø, æø+¡}¢Y¬ø»ø}v
exhaustion of the results of Karma(punya)
²ÞøéøÒÇø+............ ....²Þøü 3rd.per.pl. pre.ten. æ¾}
²ÞøüY to drop down 1A Anit
they come down

29

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Continuing diversely in the midst of ignorance, ignorant people consider"we have attained the goal".Men
who do Karma because of the under influence of attachment, they do not know Atma'.Because that reason
they afflicted with sorrow and are deprived of heaven on the exhaustion of the results of Karma.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
"ñÀøÕøþÇøâ@ ÛøÒÞøÛøøÒøø éøùáñÂ@
ÒøøÒÞø²µå+Þøø+ éø+ÌÞøÒÇø+ ÕøãÛøþÄø: |
Òøø¡¢òÞø Õø;ñÂ+ Çø+ òøü¡;¢Çø+{ÒøüÙøþÇéø+Y
Ûø@ æø+¡@¢ ôûÒøÇøá@ éøø úéøíøúÒÇø G10G
•!øÒéøÞø:
"ñÀøÕøþÇøâ@ u"ñÀÛø}YÞøøªøøùÌéøeùÌ¡¢ ¡¢Ûøâ, ÕøþÇøâYéøøùÕø¡ü¢ÕøÇø®øªøøùÌ òÛøøÇøâ ¡¢Ûøâv,%éø éøùáñÂ@u$ÉÇøÛø@v, u"úÇøv, ÛøÒÞøÛøøÒøø:uú²øÒÇøÞøÒÇø:v|
ÕøãÛøþÄø:u!ø¹øøÒø+Òø ÛøÉÇø:v, u"ñÀøÕøþÇøøâÇø} ¡¢Ûøâmø:v !øÒÞøÇø} u!øøÇÛø¹øøÒøø¨Þø@vîøã+Þø:,Òø éø+ÌÞøÒÇø+ ujøøÒøúÒÇøv|Çø+ uÕøãÛøþÄø:v, Òøø¡¢òÞøuòéøªøâòÞøv,
Õø;ñÂ+u$ÕøùáÙøøªø+v òøü¡;¢Çø+uÕøümÞø¡¢ÛøâÕø¢æÙøþÇø+v,!øÒøüÙøþÇéøøu!øÒøüÙøþÞøv, "Ûø@ æø+¡¢@uÕø;Ëéøûæø+¡@¢v éøø ôûÒøÇøá@uúÇøÞøâ®}¯Òøá¡¢øùÌ úÒø¡;¢ñÀ@ æø+¡@¢v
ÞøËøø¡¢Ûøâíø+ðø@v,úéøíøúÒÇøuÕøãøÕøÓüéøúÒÇøv|
"ñÀøÕøþÇøâÛø}...............(ad.) "ñÀøÕøþÇøâÛø}uN.)acc.sing.
"ñÀ@ ²ø ÕøþÇøâ@ ²ø Y"ñÀøÕøþÇøâÛø} u".ÌêÒÌv
uÞøjø}YÇølv,uÕøþá}YÇølv Þøjø}Yto do ritual 1A ,Õøþá}Yto fill 4A
rites enjoined by Vedas and Smzrtis
ÛøÒÞøÛøøÒøø:..............(ad.) ÛøÒÞøÛøøÒøø:uM.)nom.pl.
(ÛøÒø}YÞø¡}¢YÛøü¡}¢YíøøÒø²ø}v (pre.pas.part) ÛøÒø}Y to think 4A Anit
being thaught
éøùáñÂÛø}.................(ad.) éøùáñÂÛø}uN.)acc.sing.
%ðø: !øÞø@ !øúÇøíøÞø+Òø éøá:Y $), u$)Y"ñÂÒø} éøáøÌ+íø:v
the highest
Òø.......................indeclinable
uÒøô} éøø Òøíø}Y®}v
not
!øÒÞøÇø}..................(ad.) !øÒÞøÇø} uN.)acc.sing.
other
îøãÞ+ ø:....................(ad.) îøãÞ+ øòø} uN.)acc.sing.
u!øúÇøíøÞø+Òø ÕøãíøòÞøY"ÞøòøüÒø} !øøÌ+íø:v ÕøãíøòÞøòÞø îøã:|5.3.60
better
éø+ÌÞøÒÇø+.................úéøÌ} 3rd.per.pl. pre.ten. æ¾}
úéøÌ}Y to know 1oA set
they understand
ÕøãÛøþÄø:..................(ad.) ÕøãÛøþÄ: uM.)nom.pl.
(ÕøãYÛøüô}YÇølv Ûøüô}Yto be deluded 4PAnit
highly deluded

30

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Òøø¡¢òÞø................. Òøø¡¢: uM.) gen.sing.
Òø ¡¢Ûø}Y!ø¡¢Ûø},Ìü:¨øÛø}, ÇøÇø} ÒøøúòÇø !øÊø "úÇø YÒøø¡¢:
of the haeven
Õø;ðÁ+.....................Õø;ñÂÛø} (N.)loc.sing.
uÕø;ðø} òÕø;ðø} éøø Ëø¡}¢ úÒø.òøøÐøüv
on the upper side or height
Çø+........................(demo.pro.) ÇøÇø} uM.)nom.pl.
those
òøü¡;¢Çø+...................(ad.) òøü¡;¢ÇøÛø} (N.)loc.sing.
uòøüñÂý ¡;¢ÇøÛø}Y òøü¡;¢ÇøÛø}v
contextually result of good action
!øÒøüÙøþÇéøø...............µøÒÌòøÛø} Y!øÒøüÙøþÞø
u!øÒøüYÙøþYÇéøøv u!øÒøüYÙøþYèÞøÕø}v
having experienced
"ÛøÛø}....................(demo.pro.) "ÌÛø} (M.)acc.sing.
u"ÒÌ}Y¡¢úÒøÒø}v "ÒÌ}Yto have a great power1P
to this
æø+¡¢Ûø}..................æø+¡¢: (M.) acc.sing.
uæø+¡¢àÇø+ !øòøøeY æø+¡¢:vuæø+¡}¢Y¬ø»ø}v æø+¡}¢Yto perceive 1A
the world
ôûÒøÇøáÛø}................(ad.) ôûÒøÇøá: (M.)acc.sing.
(ôûÒø}YÇøáÕø}v
inferior
éøø.......................indeclinable
uéøøYù¡ê¢Õø}v
or
úéøíøúÒÇø................ úéøíø} 3rd per.pl. pre.ten. æ¾}
úéøíø}Y to enter,to get 6P Anit
they get
Many who considering a Karma which is prescribed by Veda and Smrtis like rituals and build of well and
tanks to be the highest.They deluded fools do not know other than this Karma which is the most exalted.
Those fools, having experienced the fruits of actions on the heights of the heaven, enter this world or an
inferior one;in accordance with the residual results of Karma.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÇøÕø:îøãpÑ+ Þø+ öàüÕøéøòøÒÇÞøámÞø+
íøøÒÇøø úéøÌêø@òøø+ Ùøe¦Þø²øÞøøâ@ ²øáÒÇø: |
òøþÞøâÌêøá+mø Çø+ úéøájøø: ÕøãÞøøúÒÇø
ÞøÊøøÛø;Çø: òø Õøü)ðøø+ öàéÞøÞøøÇÛøø G11 G

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•!øÒéøÞø:
Þø,+ íøøÒÇøø:u$ÕøáÇøY"úÒÌãÞø¡¢ámøªøãøÛøø:v,úéøÌêø@òø:u¹øøÒøÕøãÐøøÒøø: ªø;ôòËøø: ²øv, Ùøe¦Þø²øÞøøâ@ ²øáÒÇø:uúÙø¦øøËøâ@ ªø;ô+ðøü á¾ÒÇø:vuéøøÒøÕøãòËøø:
òøÒÞøøúòøÒø:v, !øámÞø+, ÇøÕø:îøãpÑ+uÇøÕø:YòéøøîøãÛøúéøùôÇø@¡¢Ûøâ,îøãpÑøYùôámÞøªøÙøøâùÌY$ÕøøòøÒøÛø}v,ùôu%éøv,$ÕøéøòøúÒÇøuòø+éøÒÇø+v|ÞøÊøuÞøúòÛøÒø}
òËøøÒø+v,òø: Õøü)ðø:uùôámÞøªøÙøâ:v,!øÛø;Çø:u!øøÕø+ú¦ø¡¢:v,!øéÞøÞøøÇÛøøuÞøøéøÇø} òø@òøøáòËøøÞøûv éøÇøâÇø+|uÇøÊøvÇø+uíøøÒÇøø,úéøÌêø@òøø+,Ùøe¦Þø²øÞøøâ@
²øáÒÇø:, jøÒøø:v, òøþÞøâÌêøá+møu$ÉÇøáøÞømøÛøøªø+âmøv,ÕøãÞøøúÒÇøuÕøãøÕøÓüéøúÒÇøv|
ÇøÕø:îøãpÑ+............(ad.) ÇøÕø:îøãpÑø (F.)acc.dual
ÇøÕø: ²ø îøãpÑø ²ø u"Çø.Ìê@.v
uÇøÕø}Y!øòøüÒø}vuîøãÇø}YÐøøY!ø®}¯Y¾øÕø}v
to the ones own duty and upasana like Hiranyagarbha
Þø+...................(re.pro) ÞøÇø} (M.)nom.pl.
uÞøjø}Y!øùÌ ú®¯Çø}v
those who
ùô..................indeclinable
indeed
$ÕøéøòøúÒÇø.........$Õø}Yéøòø} 3rd.per.pl. pre.ten. æ¾}
$Õø}Yéøòø}Y to dwell 1P set
they dwell
!øámÞø+.............!øámÞø (N.) loc.sing.
!øÞøâÇø+ ªøÛÞøÇø+ íø+ðø+ éøÞøúòøY
u&Y!øÒÞøv
in the forest
íøøÒÇøø:.............(ad.) íøøÒÇø:uM.)nom.pl.
(íøÛø}YÇølv íøÛø}Yto grow calm 4P set
satisfied persons
úéøÌêø@òø:............úéøÌêòø} (M.)nom.pl.
(úéøÌ}Y¡ê¢òøüv úéøÌ}Yto know 2P set
learned men
Ùøe¦Þø²øÞøøâÛø}........(ad.) Ùøe¦Þø²øÞøøâ (F.)acc.sing.
(úÙø¦øøYíÞø»ø}Y Ùøe¦ÞøÛø}
úÙø¦øøËøâ@ ²øámøÛø}YÙøe¦Þø²øÞøøâv
to alms
²øáÒÇø:.............(ad.) ²øáÒø} (M.)nom.pl.
(²øá}Y íøÇøv pre.act.par ²øá}Y to move 1P set
while moving
òøþÞøâÌêøá+mø...........(ad.) òøþÞøâÌêøá: (M.) intru.sing.
(òøþÞøâòÞø ÌêøáÛø}Y 6TP)
by the path of the sun

32

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Çø+..................(re.pro.) ÇøÇø} (M.) nom.pl.
those
úéøájøø:............µøÒÌòøÛø} Yúéøájøòø:
(ad.) úéøájøòø} (N.)nom.pl.
úéøªøÇøøúÒø ájøø@úòø ÞøòÞø òø:Y ÕøãøùÌ ÇøÇÕøü.
freed from impurities
ÕøãÞøøúÒÇø............ÕøãYÞøø 3rd.per.sing.pre.ten. æ¾}
ÕøãYÞøøY to go 2P anit
go
ÞøÊø.................indeclinable
(ÞøÇø}YÊøæ}v inbuilt locative sense
in which
!øÛø;Çø:............. (ad.) !øÛø;Çø: (M.)nom.sing.
(Òø Ûø;Çø: Y NTP)
immortal
òø:.................udemo.pro.) ÇøÇø} uM.) nom.sing.
he
Õøü)ðø:..............Õøü)ðø: uM.) nom.sing.
(Õøüùá Ì+ô+ íø+Çø+ íøûY® Õø;ðøø+.v
uÕøüá}Y¡ü¢ðøÒø}v Õøüá}Yto fill 4A set
a person
ùô..................indeclinable
indeed
!øéÞøÞøøÇÛøø........(ad.) !øéÞøÞøøÇÛøÒø} (M.)nom.sing.
(Òø éÞø+úÇø "úÇø !øéÞøÞø
u!øéÞøÞø: !øøÇÛøø ÞøòÞø òø:Y BV)
doesn't go under any change

Those who live in the forest are self-controlled whose sense organs under controlled, learned persons who
are meditators and house holders,while moving for alms, they are Vanprasthas and Sannyasins resort to
Karma according to ones own Ashrama and upasana like Hiranyagarbha and others.
They becoming freed from impurities,will go by the bright path of the sun to where that Purusha by the
name Hiranyagarbha who is relatively immortal and who dose not undergo change for one world cycle.

✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Õøáû¦Þø æø+¡¢øÒ¡¢Ûøâú²øÇøøÒ×øãøöÜmøø+
úÒøéø+âÌÛøøÞøøNøøòÇÞø¡;¢Çø: ¡;¢Çø+Òø |

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ÇøùÌê¹øøÒøøËøâ@ òø ªøü)Ûø+éøøúÙøªø²µ+Çø}
òøúÛøÇÕøøúmø: îøãø+ùÊøÞø@ ×øãöÜúÒøñÂÛø} G12 G
•!øÒéøÞø:

×øãøöÜmø:u!øúÐø¡¢øáû Õøü)ðø:v úÒøéø+âÌ@uéøeáøªÞø@v !øøÞøøÇø}u¡ü¢ÞøøâÇø}v|uù¡@¢ ¡¢øámøøÇø} éøeáøªÞø@ !øøÞøøÇø}?v ¡¢Ûøâú²øÇøøÒø


u!øúéøÏø¡¢øÛøÌø+ðøÕøãéøúÇøâÇø¡¢Ûøâmøø òø@ÕøøùÌÇøøÒø}v,æø+¡¢øÒø}uÌú¦ømøø+ÉÇøáÛøøªøâæ¦ømøøÒø} ¡¢ÛøâÙøþÇøøÒø}v Õøáû¦ÞøuíøøòÊøøÒøüÛøøÒøøÙÞøø@ !øúÒøÇÞøÇéø+Òø
úéøú²øÒÇÞø, úÒøéø+âÌ@ !øøÞøøÇø}v|uù¡¢Ì;íø@ éøeáøªÞøÛø}} ?"úÇø $²ÞøÇø+vu"ô òø@òøøá+v,¡;¢Çø+Òøu¡¢øÞøâÙøþÇø+Òø¡¢Ûøâmøøv, !ø¡;¢Çø:uúÒøÇÞø: Ûøø+¦ø:v,Òø!øúòÇø |
u!øËøv, ÇøÇø}u!ø¡;¢Çø@ Ûøø+¦øòéø)Õø@v, úéø¹øøÒøøËøâ@, òø:uúÒøéø+âÌ: Õøü)ðø:v,òøúÛøÇÕøøúmø:uòøÒø}vuúéøúÐøéøÇø}v,îøãø+ùÊøÞø@ u!øÐÞøÞøÒøîøãüÇøY!øËøâòø@ÕøNø@v,
×øãöÜúÒøñÂ@uòøéøâ¡¢Ûøøâúmø ùôÇéøø, ¡+¢éøæ+ !øÌêÞø+ øãöÜúmø úÒøñÂø ÞøòÞøv,ªøü)@ uÌÞøøùÌòøÛÕøNø@v !øúÙøªø²µ+Çø} |

Õøáû¦Þø.............indeclinable par.
uÕøùáY#¦ø}YèÞøÕø}v #¦ø}Yto see 1A set
having analysed
æø+¡¢øÒø}.............æø+¡¢: (M.)acc.pl.
(æø+¡¢àÇø+ !øÒø+ÒøYæø+¡¢:v æø+¡}¢Yto perceive 1A set
worlds
¡¢Ûøâú²øÇøøÒø}........(ad.) ¡¢Ûøâú²øÇø:uM.)acc.pl.
u¡¢Ûø+âmø ú²øÇø:Y ¡¢Ûøâú²øÇø: 3TP)
acquired by Karmas
×øãøöÜmø:............ (ad.) ×øãøöÜmø: uM.)nom.sing.
u×øãöÜ éø+Ì@ íøüpÑ@ ²øeÇøÒÞø@ éøø éø+úÉÇø,!øúÐøÇø+ éøøY !ømø}v
Brahmana
úÒøéø+âÌÛø}............(ad.) úÒøéø+âÌÛø}uN.)acc.sing.
(úÒøïøÞø+Òø éø+ÌÒøÛø}Y éøeáøªÞøÛø}v
dispassion
!øøÞøøÇø}............!øøYÞøø 3rd.per.sing.pot.mood.úéøúÐøúæ®}¯
!øøYÞøøYto arrive 2P anit
one should arrive to
Òø..................indeclinable
uÒøô} éøø Òøíø}Y®}v
not
!øúòÇø.............!øòø} 3rd.per.sing. pre.ten. æ¾}
!øòø}Y to be 2P set
is
!ø¡;¢Çø:............(ad.) !ø¡;¢Çø: (M.)nom.sing.
uÒø ¡;¢Çø: !ø¡;¢Çø: NTP) (¡;¢YÇølv ¡;¢Yto do 8U anit
Moksa

34

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¡;¢Çø+Òø............. (ad.) !ø¡;¢Çø: (M.)instu.sing.
(¡;¢YÇølv ¡;¢Yto do 8U anit
by Karma (contextual)
ÇøÇø}................(demo.pro.) ÇøÇø}uN.)acc.sing.
that
úéø¹øøÒøøËøâÛø}........(ad.) úéø¹øøÒøøËøâÛø}uN.)acc.sing.
(úéø¹øøÒøøÞø "ÌÛø} !øËøâÛø}v
f for knowing
òø:................(demo.pro.) ÇøÇø}: uM.)nom.sing.
he
ªøü)Ûø}...............(ad.) ªøü): (M.)acc.sing.
( ªøY¡ü¢Y$³ø´ $møø.òøþ. 1.24)
to teacher
%éø................ indeclinable
indeed
!øúÙøªø²µ+Çø}.......!øúÙøYªøÛø} 3rd.per.sing.pot.mood. úéøúÐøYúæ®}¯
!øúÙøYªøÛø}Y to approach 1P anit
one should approach
òøúÛøÇÕøøúmø:........uad.) òøúÛøÇÕøøúmø: (M.)nom.sing.
(òøúÛøÐø: Õøømøøe ÞøòÞø òø: BV)
one who has sacrificial faggots in hand
îøãø+ùÊøÞø:...........(ad.) îøãø+ùÊøÞø: uM.)nom.sing.
uµÒÌ: éø+ÌÛø} !øúÐøÇø+ éø+úÉÇø éøøYµÒÌòø}YÐø,îøãø+ÊøøÌ+íø:v
versed in Vedas
×øãöÜúÒøñÂÛø}.........(ad.) ×øãöÜúÒøñÂ: (M.)nom.sing.
(×øãöÜúmø úÒøñÂø ÞøòÞø òø: 7BV)
one who absorbed in Brahman

A Brahmana arrives at dispassion.For which reason he resorts to dispassion?Having examined through


Sastra and experienced that the results of the Karmas characterised by Northen and Southern paths are
accomplished through ignorance, desire and actions.Maxim:"In this world, nitya moksa is not through result
of Karma."Therefore, in order to know that Moksa,he should go with proper way like with sacrificial
faggots to the teacher who is xsrotriya well versed in the meaning of the Vedas that he recites and hears,one
who has given up all Karmas and whose committment is only withreference to only,nondual Brahman and
one who is endowed with qualities like compassion etc.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÇøòÛøe òø úéøÌêøÒøüÕøòøNøøÞø òøÛÞøY
¡ÕøãíøøÒÇøú²øÉÇøøÞø íøÛøøúÒéøÇøøÞø |

35

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Þø+Òøø¦øá@ Õøü)ðø@ éø+Ì òøÇÞø@
Õøãø+éøø²ø Çøø@ ÇøÇéøÇøø+ ×øãöÜúéøÏøÛø} G13G
•!øÒéøÞø:
òø: úéøÌêøÒø} uîøãø+ùÊøÞø:,×øã}öÜúÒøñÂ:v,ÇøòÛøe,u$ÇølúÒøéø+âÌúíøðÞøøÞø}vòøÛÞø¡}¢Y$ÕøòøNøøÞø,ÕøãíøøÒÇøú²øÉÇøøÞø, íøÛøøúÒéøÇøøÞø,Çøø@ ×øã}öÜúéøÏø@, ÇøÇéøÇø:,
Õøãø+éøø²øuÕøã×øãüÞøøÇø}v| Þø+Òøu=ÞøÞøø ×øãöÜúéøÏÞøøv,u$ÇølúíøðÞø:v,!ø¦øá@u!ø¦øámøøÇø},!ø¦øÇøÇéøøÇø},!ø¦øÞøÇéøøÇø}v,Õøü)ðø@uÕøþmøâÇéøøÇø} Õøüùá íøÞøÒøøÇø}
²øv, òøÇÞø@uÕøáÛøøËøâòéøøÙøøéÞøøÇø}v, éø+ÌuúéøjøøÒøøúÇøv|

ÇøòÛøe...............(demo.pro.) ÇøÇø} uM.)dat.sing.


for him
òø:................(demo.pro.) ÇøÇø}: uM.)nom.sing.
he
úéøÌêøÒø}............ úéøÌêøÒø}} (M.)nom.sing
(úéøÌ}Y¡ê¢òøüv úéøÌ}Yto know 2P set
learned men
$ÕøòøNøøÞø..........(ad.) $ÕøòøNø: (M.)dat.sing.
($ÕøYòøÌ}YÇølv òøÌ}Yto sit 6P anit
for approached
òøÛÞø¡}¢............indeclinable
(òøÛÞø¡}¢Y!ø¼ø´}Yù¡ê¢Õø}v !ø¼ø´}Yto go 1P set
properly
ÕøãíøøÒÇøú²øÇøøÞø:....(ad.) ÕøãíøøÒÇøú²øÇø:uM.)Ìdat.sing.
(ÕøãíøøÒÇø@ ú²øÉÇøÛø} ÞøòÞø òø:v
uíøÛø}YÇølv íøÛø}Y to grow calm 4p set
one whose mind is quite
íøÛøøúÒéøÇøøÞø.......(ad.) íøÛøøúÒéøÇø: (M.) dat.sing.
uíøÛø+Òø !øúÒéøÇø: ÞøòÞøY 3BV)
one whose inner organs are under control
Þø+Òø.................(re. pro.) ÞøÇø} uN.) insrt.sing.
by which
!ø¦øáÛø}............(ad.) !ø¦øáÛø} (N.) nom.sing.
(Òø ¦øáúÇø Y 6TP)
not subject to destruction
Õøü)ðøÛø}.............Õøü)ðø: (M.) acc.sing.
(Õøüùá Ì+ô+ íø+Çø+ ,ÕøþmøâÇéøøÇø} íøûY® Õø;ðøø+.v
uÕøüá}Y¡ü¢ðøÒø}v Õøüá}Yto fill 4A set
Purusa

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éø+Ì.................úéøÌ} 3rd.per.sing.pre.ten.æ¾}
úéøÌ}Y to know 2P set ( úéøÌø+ æ¾ø+ éøø|3.4.83v
he knows
òøÇÞøÛø}.............(ad.) òøÇÞøÛø}(N.)acc.sing.
(òøÇø+ ÞøÇø}Y òøÇø}YÞøÇø}v
Trurth
Õøãø+éøø²ø.............ÕøãYéø²ø} 3rd.per.sing.past.per. úæ¾}
ÕøãYéø²ø}Y to speak 2P anit
he said
ÇøøÛø}...............(demo.pro.) ÇøÇø}uF.)acc.sing.
to that
ÇøÇéøÇø:............indeclinable
(ÇøÇéøYÇøòø}v
in proper way
×øãöÜúéøÏøÛø}........ (ad.) ×øãöÜúéøÏø uF.) acc.sing.
(×øãöÜmø: úéøÏøY 6TP)
knowledge of Brahman

That learned man should teach that knowledge of Brahman tothat dispassionate disciple who is approached
properly,whosemind is quite and whose sense organs are under controlled.Because of this knowledge of
Brahman, disciple understandsakzsaram one who is devoid of any change,injury and decay,Puruzsa who is of the
nature of all-pervasiveness and dwelling in the body,Satyam, being the supreme reality.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
"úÇø Ûøüm®¡¢ø+ÕøúÒøðøùÌ ÕøãËøÛøÛøüm®¡+¢ ùÌêÇøûÞø: ¨øm®:
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ùÌêÇøûÞø Ûøüm®¡¢
ÇøÌ+ÇøÇòøÇÞø@ ÞøËøø òøüÌûÖøøÇÕøøéø¡¢ùÌêòÕøü¢úæw«¯ø:
òøôóøãíø: ÕøãÙøéøÒÇø+ òø*Õøø: |
ÇøËøø¦øáøùÌêúéøÐøø: òøø+ÛÞø Ùøøéøø:
ÕøãjøøÞøÒÇø+ ÇøÊø ²øeéøøùÕøÞøúÒÇø G1G
•!øÒéøÞø}

ÇøÇø}................(demo.pro.) ÇøÇø}uN.)acc.sing.
that

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%ÇøÇø}……….(demo.pro.) %ÇøÇø}(N.)nom.sing.
u"Y!øùÌYÇøü- ¡}¢v "Yto go 2P
this
òøÇÞøÛø}.............(ad.) òøÇÞøÛø}(N.)acc.sing.
(òøÇø+ ÞøÇø}Y òøÇø}YÞøÇø}v
Trurth
ÞøËøø................indeclinable
uÞøÇø}YËøøæ}v
just as
òøüÌûÖøøÇø}...........(ad.) òøüÌûÖø:uM.)alb.sing.
(òøüñÂý ÌûÖøYvuÌûÕø}YÇølv ÌûÕø}Yto shine 4A set
from well ablazed
Õøøéø¡¢øÇø}...........Õøøéø¡¢: uM.)alb.sing.
(ÕøþYméøüæ}v ÕøþYto purify 9U set
from fire
úéøòÕøü¢úæ®}¯ªøø:....úéøòÕøü¢úæ®}¯ªø: (M.)nom.pl.
(úéøYòÕøü¢á}Y®üYúéøòÕøü¢ ÇøøÌ;íø@ úæw«¯Ûø} !øúòÇø !øòÞøv
fly of sparks
òøôóøãíø:............indeclinable
uòøôóøãYíøòø}v
thousands
ÕøãÙøéøÒÇø+............µøÒÌòøÛø} ÕøãÙøéøúÒÇø
ÕøãYÙøþ 3rd.per.pl. pre.ten.æ¾}
ÕøãYÙøþY to be produced 1P set
come out
òø)Õøø:.............(ad.) òø)Õø: (M.) nom.pl.
(òøÛøøÒø@ )Õø@ !øòÞøY BV)
resembling, akin
ÇøËøø...............indeclinable
(ÇøÇø}YËøøæ}v
so to
!ø¦øáøÇø}...........(ad.) !ø¦øá:uM.)alb.sing.
(Òø ¦øáúÇø Y 6TP)
from Akzsara
úéøúéøÐøø:..........(ad.) úéøúéøÐø: uM.)nom.pl.
uúéøúÙøNøø úéøÐøø ÞøòÞøY Õøãø.BV.0
different kinds

38

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òøø+ÛÞø...............òøø+ÛÞø: (M.)voc.sing.
uòøø+ÛøYÞøÇø}v
O,good looking
Ùøøéøø:..............Ùøøéø:(M.) nom.pl.
(ÙøþY¬ø»ø}v
creatures
ÕøãjøøÞøÒÇø+...........ÕøãYjøÒø} 3rd.per.pl. pre.ten. æ¾}
ÕøãYjøÒø}Yto be born 4A anit ¹øøYjøÒøø+jøøâ |7.3.79
are born
ÇøÊø................indeclinable
(ÇøÇø}YÊøæ}v
into
²ø..................indeclinable
and
%éø.................indeclinable
("Yéø}Òø}v
indeed
!øùÕøÞøúÒÇø.........!øùÕøY" 3rd.per.pl.pre.ten.æ¾}
!øùÕøY"Y to merge 2P anit
they merge

✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ùÌéÞøø+ öàÛøþÇøâ: Õøü*ðø: òø×øøöàøÙÞøÒÇøáø+ öàjø: |
!øÕøãømøø+ öàÛøÒøø: íøüÙøãø+ öà¦øáøÇÕøáÇø: Õøá: G2G
•!øÒéøÞø:
uÕøáÛøøÇÛøÒø: úÒø*ÕøøúÐø¡¢òéø*Õø@ îøãüúÇø: !øøô |v
ùÌéÞø:uÏø+ÇøÒøéøøÒø} òéøÞø@jÞøø+úÇøñÀëøÇø}v,ùôuÞøòÛøøÇø}v !øÛøþÇøâ:uòøéøâÛøþúÇøâéøújøâÇø:v,Õøü*ðø:uÕøþmøâ: ÕøþmøâÇéøøÇø},ÕøüùáíøÞø: íøáûá+ íø+Çø+ éøøv,
òø×øøöàøÙÞøÒÇøá:uÌ+ôøÕø+¦øÞøø ÞøÌ} ×øøöà: !øÙÞøÒÇøá@ ²ø ÕøãúòøpÑ@, Çø+Òø òøôøúÐøñÂøÒøÇøÞøø éøÇøâÇø+ "úÇøv,!øjø:uðø®}Ùøøéøúéø¡¢øáømøø@ jøúÒøÛøþæÇéøøÇø},
jøÒÛøÕøãúÇøðø+Ðø+Òø òøéø+â ÕøãúÇøúðøpÑø ÙøéøúÒÇø|v,!øÕøãømø:u!øúéøÏÛøøÒø: ù¡ã¢ÞøøíøúÇølÙø+ÌéøøÒø} ²øæÒøøÇÛø¡¢: éøøÞøü: ÞøúòÛøÒø}v,!øÛøÒøø:u!øÒø+¡¢¹øøÒøY
íøúÇølÙø+ÌéøÇø} òøw£¯èÕøøÏøÇÛø¡@¢ ÛøÒø: !øùÕø !øúéøÏÛøøÒøÛø} "úÇøv,íøüÙøã:uÕøãúÇøúðøpÑø+ÕøøúÐøÌêÞø: ÇøòÛøøÇø} íøüpÑ:v,!ø¦øáøÇø} ÕøáÇø:u!øéÞøø¡;¢Çøø¨ÞøøÇø}
vuÛøøÞøøÞøø:v,Õøá:u$Ç¡;¢ñÀ: úÒø*ÕøøúÐø¡¢: Õøü*ðø:v|
ùÌéÞø:................... (ad.) ùÌéÞø:uM.)nom.sing.
(ùÌéø}YÞøÇø}v ùÌéø}Y to shine 4P anit
resplendent
ùô.......................indeclinable
because

39

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Õøü)ðø:................... Õøü)ðø: uM.)nom.sing.
uÕøüá}Y¡ü¢ðøÒø}vuÕøüùá Ì+ô+ íø+Çø+Yíø+Y® Õø;ðøø+.v
Puruxsa
òø×øøöàøÙÞøÒÇøá:........(ad.) òø×øøöàøÙÞøÒÇøá: uM.)nom.sing.
u×øøöà: ²ø !øÙÞøÒÇøá: ²øY×øøöàøÙÞøÒÇøáøe ".Ìê.
×øøöàøÙÞøÒÇøá+mø òøô éøÇøâÇø+ òøô ×ø.éøãû.vu×øøöà:Y×øùô: Ùøéø:YðÞø»ø}vu!øÙÞøÒÇøá:Yv
coextensive with all that is external and internal
!øjø:...................(ad.) !øjø: (M.)nom.sing.
(jøÒÛø Òø úéøÏÇø+ ÞøòÞø òø: ×ø.éøãû.v
birthless
!øÕøãømø:................(ad.) !øÕøãømø: (M.)nom.sing.
u!øúéøÏÛøøÒø: Õøãømø: ÞøúòÛøÒø} !øòøøe Y ×ø.éøãû.v
one who is without prazna
!øÛøÒøø:.................(ad.) !øÛøÒøø: (M.)nom.sing.
u!øúéøÏÛøøÒø@ ÛøÒøòø} ÞøúòÛøÒø} !øòøøe Y ×ø.éøãû.v
one who is without mind
íøüÙøã:....................(ad.) íøüÙøã: (M.)nom.sing.
uíøüÙø}Y á¡}¢v íøüÙø}Y to shine 1U,6P
pure
!ø¦øáøÇø}.................(ad.) !ø¦øá: (M.)nom.sing.
uÒø ¦øáúÇø "úÇøY !ø¦øá: Òø»ø} Çø.ÇÕøü.v
contextually from Maya
ÕøáÇø:...................(ad.) ÕøáÛø} uN.)alb.sing.
uÕøáYÇøúòøv
(Õø;Y!øÕø},¡¢Çøâùá !ø²ø} éøøv
from exalted
Õøá:..................... (ad.) Õøá: (M.)nom.sing.
(Õø;Y!øÕø},¡¢Çøâùá !ø²ø} éøøv
more exalted.
Divyah,self effulgent because of the nature of being resplendent.Amurta,one who is devoid of all
forms.Being the nature of all pervasiveness or residing in the heart - Puruxsa. One who is outside with
expantancy with the body and also inside coextensive with both is called Sabahyabhyantarah.Ajah, by
negating the nature of birth all six folds of modifications are also negated.Apranah,who doesn't have any
vital force in its diversity of the power of action.Amanah,one who doesn't have mind consistingof thinking
and which is possesing of various power of diverse knowledge.Because of negating Mind and Prana, is
Xsubhrah.One who is more exalted than Maya by the name of avyaakzrtaa-imperishable. He unconditioned Puruxsa.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
%ÇøòÛøøoø¸øÞøÇø+ Õøãømøø+ ÛøÒø: òøéø+âúÒÌãÞøøúmø ²ø |
¨ø@ éøøÞøüjÞøø+âúÇøáøÕø: Õø;úËøéøû úéøîøêòÞø Ðøøùámøû G3G

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•!øÒéøÞø:
%ÇøòÛøøÇø} uÛøøÞøøéøúµNø²øeÇøÒÞøøÇø} ×øãöÜmø:v,Õøãømø:uÒøøÛøÐø+Þø: !øÒø;ÇøøÇÛø¡¢:v jøøÞøÇø+|uÞøËøø !øÕøüÊøòÞø Õøü)ðøòÞø òéøÕøÓÌ;ñÀ+Òø ÕøüÊø+møòøÕøüÊøÇéø@ Òø
òøÛÙøéøúÇø,ÇøËøø íøüpÑòÞø ×øãöÜmø: !øúéøÏøúéøðøÞø+mø !øÒø;Çø+Òø Õøãømø+Òø ÕøãømøÇéø@ Òø òÞøøÇø}v|u%éø@ %ÇøòÛøøÇø} ÛøøÞøøéøúµNø²øeÇøÒÞøøÇø} ×øãöÜmø:v,
ÛøÒø: òøéøøâmøûúÒÌãÞøøúmø,uòøéø+â úéøðøÞøø:v ujøøÞøÒÇø+v|%ÇøòÛøøÇø} uÛøøÞøøéøúµNø²øeÇøÒÞøøÇø} ×øãöÜmø:v, ¨ø@ u!øø¡¢øíø@v,éøøÞøü:,jÞøø+úÇø:u!øúªøÓ:v,
!øøÕø:ujøæ@v,úéøîøêòÞø ÐøøùámøûuÐøùáÊøûv Õø;úËøéøûujøøÞøÇø+v|
%ÇøòÛøøÇø}................(demo.pro.) %ÇøÌ} uM.)alb.sing.
from thit.
jøøÞøÇø+……….jøÒø} 3rd.per.sing. pre.ten.æ¾}
jøÒø}Y to be born 4A set
is manifested
ÛøÒø: ....................ÛøÒøòø} (N.)nom.sing.
uÛøÒø}Y!øòøüÒø}v ÛøÒø}Yto think 4A
mind
Õøãømøz:………..Õøãømø:uM.)nom.sing.
uÕøãY!øÒø}Y!ø²ø} or ¬ø»ø} v !øÒø}Yto breath 2P
Prana
òøéø+âúÒÌãÞøøúmø............(ad.) òøéø+âúÒÌãÞøøúmøuN.)nom.pl.
(òøéø+â ²ø "úÒÌãÞøøúmø ²øY ".Ìê.v
all sense organs
²ø........................indeclinable
and
¨øÛø}.....................¨øÛø} uN.)nom.sing.
(¨øéø`Y®v
the space
jÞøø+úÇø:.................jÞøø+úÇøòø} uN.) nom.sing.
(Ïø+ÇøÇø+ ÏüÇÞøÇø+ éøø, ÏüÇø}Y"òøüÒø} ÌòÞø jøøÌ+íø: v
the fire
!øøÕøòø}...................!øøÕøòø} uN.)nom.sing.
u!øøÕø}Y!øòøüÒø}v
the water
Õø;úËøéøû..................Õø;úËøéøû (F.)nom.sing.
(ÕøãËø}Yúðø@éøÒø}, òø@ÕøãòøøámøÛø}v ÕøãËø}Y to become famous 1A,10U-set
the earth
úéøîøêòÞø.................úéøîøêÛø} uM.)gen.sing.
(úéøíø}Yéøv
of the universe

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Ðøøùámøû.................Ðøøùámøû uF.)nom.sing.
uÐø;YúmøúÒøY®¯ûÕø}v Ðø;Yto support 1U anit
one who supports
From this Brahman along with maya, Prana which is exsisted only in name and of the nature of Mithya-
unreal is born.Like a person who doen't have son by mere seeing in the dream of son, his possession of son
could not be possible,similarly, by Prana which is unreal and in the form of ignorance doesn't not belongs
to Brahman which free from all attributes. From this Brahman along with maya, mind, all sense organs and
organs of action and abjects are born.And also space, air, fire, water and earth which susstainer of all are
born.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
!øúªøÓÛøþÐøøâ ²ø¦øüðøû ²øÒÌãòøþÞøøeâ
ùÌíø: îøãø+Êø+ éøøúªéøéø;Çøøïø éø+Ìø: |
éøøÞøü: Õøãømøø+ /ÌÞø@ úéøîøêÛøòÞø
ÕøpÚßø@ Õø;úËøéøû öà+ðø òøéøâÙøþÇøøÒÇøáøÇÛøøG4G
•!øÒéøÞø:
%ðø: òøéøâÙøþÇøøÒÇøáøÇÛøøuÊøeæø+¡¢àÌ+ôø+ÕøøúÐø:v,!øúªøÓÛøüÐøøâu!øúªø:Ó Ïüæø+¡¢: ÛøþÐøøâ úíøá: ÞøòÞø òø:v, ²øÒÌãòøþÞøøeâ ²ø¦øüðøû Òø+Êø+u²øÒÌã: ²ø òøþÞøâ:
²øÒÌãòøþÞøøeâ ÞøòÞøv,îøãø+Êø+ ¡¢møøeâ ùÌíø:uÞøòÞø Õøü*ðøòÞøv,éøøªø} úéøéø;Çøø: éø+Ìø: ²øuÞøòÞøv,Õøãømø: éøøÞøü: uÞøòÞøv,úéøîøê@ /ÌÞø@ uÞøòÞøv, uÞøòÞøv
ÕøpÚßø@ Õø;úËøéøû ujøøÇøøv , uÇøòÞø #îøêáòÞø Õøü)ðøòÞø %ÇøøúÒø !øw«¯øúÒø |v
!øúªøÓÛøþÐøøâ................(ad.) !øúªøÓÛøþÐøâÒø} uM.)nom.sing.
u!øúªøÓ: ÛøþÐøøâ ÞøòÞø òø: ×ø.éøãû.v
one whose head is fire=heaven
²ø¦øüðøû..................²ø¦øüòø}(N.)nom.dual.
u²ø¦ø}Y$úòøv ²ø¦ø}Yto tell 2A
two eyes
²øÒÌãòøþÞøøeâ................uad.) ²øÒÌãòøþÞøøeâ uM.)nom.dual
(²øÒÌã: ²ø òøþÞøâ: ²øY ".Ìê.v
the moon and the sun
ùÌíø:....................ùÌ¡}¢Vù̪ø} uF.)nom.sing.
(ùÌíøúÇø ÌÌøúÇø !øéø¡¢øíøÛø} , ùÌíø}Yù¡ê¢Õø}v ùÌíø}Yto see 6U anit
directions
îøãø+Êø+.....................îøãø+ÊøÛø} uN.)nom.dual
uîøãüYñÀåÒø}v îøãüY to hear 1P
the ear
éøø¡}¢....................éøø¡}¢ uF.)nom.sing.
(éø²ø}Yù¡ê¢Õø}v éø²ø}Y to speak 2P
speech

42

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úéøéø;Çøø:.................(ad.) úéøéø;Çø: uM.)nom.pl.
(úéøYéø;Çø}YÇølv éø;Çø}Y to be 4A anit
well known
éøøÞøü:...................éøøÞøü: u@M.vnom.sing.
(éøøY$mø} Þøü¡}¢ ²ø $møø,òøþ..1.1v éøøYYto blow 2Panit
air
Õøãømøz:………..Õøãømø:uM.)nom.sing.
uÕøãY!øÒø}Y!ø²ø} or ¬ø»ø} v !øÒø}Yto breath 2P
Prana
/ÌÞøÛø}.................../ÌÞøÛø} uN.)nom.sing.
u/Y¡¢ÞøÒø} ,Ìü¡}¢ !øøªøÛø:v /Yto take away 1P anit
heart
úéøîøêÛø}...................(ad.) úéøîøêÛø} (N.)nom.sing.
uúéøíø}Yéøv úéøíø}Y to enter 6P
the universe
!øòÞø....................(demo.pro.) "ÌÛø} uM.)gen.sing.
of this
ÕøpÚßøÛø}.................ÕøÌÛø} (N.)alb.dual
(ÕøÌ}Y!ø²ø}v ÕøÌ} Yto achieve 4A
from two feet
Õø;úËøéøû..................Õø;úËøéøû (F.)nom.sing.
(ÕøãËø}Yúðø@éøÒø}, òø@ÕøãòøøámøÛø}v ÕøãËø}Y to become famous 1A,10U-set
the earth
ùô.......................indeclinable
indeed
%ðø.....................(demo.pro.) %ÇøÌ} uM.)nom.sing.
this
òøéøâÙøþÇøøÒÇøáøÇÛøø.......(ad.) òøéøâÙøþÇøøÒÇøáøÇøÒø} uM.)nom.sing.
(òøéø+âðøø@ ÙøþÇøøÒøø@YòøéøâÙøþÇø: ðø.ÇøÇÕøü., òøéøâÙøþÇø+ðøü !øÒÇø:Y òø.ÇøÇÕøü.
òøéøâÙøþÇøøÒÇø:,òøéøâÙøþÇøøÒÇø: !øøÇÛøø ÞøòÞø òø: ×ø,éøãû.v
the indwelling self of all
This is the indwelling self of all who is obtaining all three worlds.Of whom head is fire i.e. heaven.The
moon and sun are the two eyes, the directions are two ears, well-known Vedas are speech, air is Prana, heart
is whole universe, from whose two feet the earth is born.These limbs belongs to that Isvara.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
uÕø¼ø´øúªøÓÌêøá+mø Õøãjøø+ÇÕøúÇø:v
ÇøòÛøøÌúªøÓ: òøúÛøÐøø+ ÞøòÞø òøþÞøâ:
òøø+ÛøøÇÕøjøâÒÞø: !øø+ðøÐøÞø: Õø;úËøéÞøøÛø} |

43

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ÕøüÛøøÒø} á+Çø: úòø¼ø´úÇø Þøø+úðøÇøøÞøø@
×øöêû: Õøãjøø: Õøü)ðøøÇòøÛÕøãòøþÇøø: G5 G
•!øÒéøÞø:
ÇøòÛøøÌ}u!ø¦øáøÇø}v,!øúªøÓ:uÕøãjøøéøòËøøÒøúéøíø+ðø*Õø: jøøÇø:v,ÞøòÞøu!øªøÓ+:vòøþÞøâ: òøúÛøÐø:u"éøv|uòøþÞø+âmø ùô Ïüüæø+¡¢: òøúÛøÐÞøÇø+,Ïüæø+¡¢øÇø}
òøø+Ûø: jøøÇø:v,òøø+ÛøøÇø}u²øÒÌãøÇø}v ÕøjøâÒÞø:uùÌêÇøûÞøø+{úªøÓ: òøÛÙøéøúÇøv|uÕøjøâÒÞøøÇø}v,Õø;úËøéÞøø@uÕø;úËøéøû*ÕøÇø;ÇøûÞøøªøÓøev,!øø+ðøÐøÞø:uòøÛÙøéøúÒÇøv|
u!øø+ðøúÐøÙÞø: !øNø*Õø+mø ²øÇøüËøøâúªøÓ*Õø: Õøü)ðø: jøøÇø:|vÕøüÛøøÒø} á+Çø:uíøüü¡ã¢:v,Þøø+úðøÇøøÞøø@ uÕø¼ø´øúªøÓ*ÕøøÞøø@ úóøãÞøø@v úòø¼ø´úÇø|u%éø@
¡ã¢Ûø+møv,Õøü)ðøøÇø}u!ø¦øáøÇø}v ,×øöêû:u×øöêß:v,Õøãjøø: òøÛÕøãòøþÇøø:uòøÛÞø¡}¢ ÕøãøÌüÙøâéøúÒÇøv|
ÇøòÛøøÇø}................(demo.pro.) ÇøÌ} uM.)alb.sing.
from that.
!øúªøÓ:...................!øúªøÓ:uM.)nom.sing.
(!øw«¯úÇø $¢Ðéøâ@ ªø²µúÇøY !øw«}¯YúÒø Òøæø+Õø:v !øw«}¯Yto mark 10Uset
the fire
òøúÛøÐø:..................òøúÛøÐø:uM.)nom.sing.
uòøÛø}Y"ÒÐø}Y¡¢v "ÒÐø}Yto shine 7Pset
fuel
ÞøòÞø....................(demo.pro.) ÞøÇø} uM.)gen.sing.
of which

òøþÞøâ:................... òøþÞøâ: (M.)gen.sing.


uòø;Y¡¢àÕø}v òø;Y to go 1P Anit
the sun
òøø+ÛøøÇø}..................òøø+Ûø:uM.)alb.sing.
(òøþYÛøÒø}v òøþYto produce 4A,2P
the moon
ÕøjøâÒÞø:..................ÕøjøâÒÞø:uM.)nom.sing.
(Õø;ðø}YíøÒÞø, úÒø.Õø¡¢øáòÞø jø¡¢øá:v Õø;ðø}Yto sprinkle 1Pset
rainy cloud
!øø+ðøÐøÞø:...............!øø+ðøúÐø: uF.)nom.pl.
(!øø+ðøYÐøøYù¡¢, óøãûÞøø@ ®¯ûðø}v
herbs
Õø;úËøéÞøøÛø}...............Õø;úËøéøûuF.)loc.sing.
uÕøãËø}Yúðø@éøÒø} ,òø@ÕøãòøøámøÛø}v ÕøãËø}Yto become famous 10Uset
the earth
ÕøüÛøøÒø}...................Õøü@òø} uM.)nom.sing.
(ÞøøY®üÞøòøüÒø}v ÞøøYto go 2P anit
man

44

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á+Çø:.....................á+Çøòø}uN.)nom.sing.
(áûY!øòøüÒø},Çøü¾} ²øv áûYto go 9P anit
semen
úòø¼ø´úÇø.................úòø¼ø´} 3rd.per.sing.pre.ten. æ¾}
úòø²ø} Yto pour in 6Panit uíø+ Ûøü²øøÌûÒøøÛø}}|7.1.51v
to shed
Þøø+úðøÇøøÞøøÛø}.............µøÒÌòøÛø} Þøø+úðøúÇø
Þøø+úðøÇø} uF.)loc.sing.
(ÞøøeúÇø úÛøîøãû ÙøéøúÇøY Þøüðø}Y"úÇø,Þøø+úðøÇø}Y¾øÕø}v
into a woman
×øöêû:....................µøÒÌòøÛø} ×øöêß:
(ad.) ×øöêû uF.)nom.pl.
(×øô}Y¡ü¢ Òøæø+Õø:v
many
Õøãjøø:...................Õøãjøø uF.)nom.pl.
(ÕøãYjøÒø}Y®Y¾øÕø}v
creatures
Õøü)ðøøÇø}................. Õøü)ðø: uM.)alb.sing.
uÕøüá}Y¡ü¢ðøÒø}vuÕøüùá Ì+ô+ íø+Çø+Yíø+Y® Õø;ðøø+.v
from puruxsa

From that Aksara the fire which is a particular abode of creatures i.e. heaven is the first fire.For whom the
sun is as thaugh fuel.Because of the sun heaven is lighted up.From the heaven moon is born.From the moon
second fire,cloud is born. From that cloud in the earth which is third fire,herbs are born.From that herbs the
man in the form of herb and who is fourth fire;is born.The semen of the man sheds into a woman who is
fifth fire. In this order many creatures are originated from that Aksara.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÇøòÛøøÌ;²ø: òøøÛø Þøjøþ@úðø Ìû¦øø
Þø¹øøïø òøéø+â ¡ã¢Çøéøø+ Ìú¦ømøøïø |
òø@éøÇòøáïø ÞøjøÛøøÒøïø æø+¡¢ø:
òøø+Ûøø+ ÞøÊø ÕøéøÇø+ ÞøÊø òøþÞøâ: G6G
!øÒéøÞø:
ÇøòÛøøÇø} uÕøü)ðøøÇø}v,&²ø:uúÒøÞøÇøø¦øáÕøøÌø: ÛøÒÊøø: jøøÇøø:v|,uÇøËøø ²øv,òøøÛøuÕøø¼ø´ÙøúÇøl¡@¢,òøøÖøÙøúÇøl¡@¢ ²ø òÇøø+Ùøøù̪øûÇøúéøúíøñÀ@ jøøÇøÛø}v|
uÇøËøø ²øvÞøjøþ@úðøu!øúÒøÞøÇøø¦øáÕøøÌøéøòøøÒøøúÒø éøø¡¢à*ÕøømÞø+éø@ ùÊøúéøÐøø ÛøÒÊøø: jøøÇøø:v|Ìû¦øøuÛøøe¼ø¸ßøùÌæ¦ømøø ¡¢ÇøüâúÒøÞøÛøúéøíø+ðøø:v|
Þø¹øø:uòøéø+â !øúªøÓôø+ÊøøÌÞø:v,¡ã¢Çøéø:uòøÞøþÕøø:v,Ìú¦ømøø:u%¡¢ªøéøøùÌ !øÕøùáúÛøÇøòøéøâòéøY!øÒÇøø:v,òø@éøÇòøá:u¡¢øæ:v,ÞøjøÛøøÒø:u¡¢Çøøâv,æø+¡¢ø:u
Ìú¦ømøøÞøÒøY$ÉÇøáøÞømøÛøøªøâÌêÞøªøÛÞøø: ¡¢ÛøâÕø¢æÙøþÇøø:v,ÞøÊøuÞø+ðøü æø+¡+¢ðøüv òøø+Ûø:u²øÒÌã:v,ÕøéøÇø+uÕøüÒøøúÇøv,ÞøÊøuÞø+ðøü æø+¡+¢ðøüv òøþÞøâ: ÇøÕøúÇø|
ÇøòÛøøÇø}....................(demo.pro.) ÇøÇø}u M.)alb.sing.
from that

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&²ø:...................&¡}¢ (F.)nom.sing.
(&²ø}Yù¡ê¢Õø}v &²ø}Y to praise 6P set
hymns
òøøÛø .......................òøøÛøÒø} uN.)nom.sing.
(òøø+YÛøúÒøÒø}v òøø+Y to bring 4P anit
Sama song
Þøjøþ@úðø...................Þøjøþòø} uN.)nom.pl.
(Þøjø}Y$úòøv Þøjø}Yto worship 1U anit
The mantras which are in Yajus
Ìû¦øø....................Ìû¦øø (F.)nom.sing.
(Ìû¦ø}Y!øY¾øÕø}v Ìû¦ø}Yto self restrain 1A set
initiation before done of any sacrifice
Þø¹øø:....................Þø¹ø:uM.)nom.pl.
(Þøjø}YÙøøéø+ Òø®}¯v Þøjø}Yto worship 1U anit
sacrifices
òøéø+â......................(demo.pro.) òøéøâ uM.)nom.pl.
all
¡ã¢Çøéø:..................¡ã¢Çøü: uM.)nom.pl.
u¡;¢Y¡¢Çøüv ¡;¢Yto do 8U anit
sacrifice which requirs post
Ìú¦ømøø:.................Ìú¦ømøø uF.)nom.pl.
uÌú¦ømøY¾øÕø}v
offering
òø@éøÇòøá:................òø@éøÇòøá: uM.)nom.sing.
(òø@éøòøúÒÇø &Çøéø: !øÊøY òø@éøòø}YòøáÒø}v
year,time
ÞøjøÛøøÒø:................(ad.) ÞøjøÛøøÒø: uM.)mon.sing.
(Þøjø}YíøøÒø²ø}v Þøjø}Yto worship 1U anit
the sacrificer
æø+¡¢ø:...................æø+¡¢: (M.)nom.pl.
(æø+¡¢àÇø+ !øÒø+Òø ,æø+¡}¢Y¬ø»ø}v æø+¡}¢Yto experience 1A set
the worlds
òøø+Ûø:....................òøø+Ûø: (M.)nom.sing.
uòøþYÛøÒø}v
the moon
ÞøÊø......................indeclinable
(ÞøÇø}YÊøæ}v
in which(inherent locative meaning)

46

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ÕøéøÇø+....................Õøþ 3rd.per.sing.pre.ten.æ¾}
ÕøþYY to purify 1A set
sanctifies
òøþÞøâ:.....................òøþÞøâ: (M.)nom.sing.
(òøáúÇø !øø¡¢øíø+ òøþÞøâ:,éøø òøüéøúÇø ¡¢Ûøâúmø æø+¡@¢ Õøã+áÞøúÇø, òø;Y¡¢àÕø}v òø;Yto move 1P.3P anit
the sun
Mantras those have well regulated letters and meters.And also Sama which is divided into five parts or
seven parts and specially Stobha are emerge.Yajushi which doesn't have any fixed letters,meters and lenth,
and also in sentence form, These three type of mantra are born.Diksha specific rules for sacrificer like
munja grass girdle,sacrifices like aghnihotras etc,Kratavah; along with sacrificial post,Dakshina-offering to
priests and other brahmanas starting from one cow upto all one possesses. Savatsar-time.Yajamanah-one
who does sacrifice.Lokah-of the nature of the result of action which are to be attained through Sourthen
and Northern paths.Where in which worlds, the moon sanctifies and the sun shines.Thses everything are
born out of that purusa.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÇøòÛøø³ø´ Ì+éøø ×øôüÐøø òøÛÕøãòøþÇøø:
òøøÐÞøø ÛøÒøüðÞøø: Õøíøéøø+ éøÞøø@úòø |
ÕøãømøøÕøøÒøøe éøãûùôÞøéøøe ÇøÕøïø
îøãpÑø òøÇÞø@ ×øãöܲøÞøâ@ úéøúÐøïø G7G
!øÒéøÞø:
ÇøòÛøøÇø}u!ø¦øáøÇø}v, ×øôüÐøøuÒøøÒøøúéøÐøø:v,Ì+éøø:u¡¢Ûøøâw«¯ÙøþÇøø:v,òøøÐÞøø:uÌ+éøúéøíø+ðøø:v,ÛøÒøüðÞøø:u¡¢ÛøøâúÐø¡;¢Çøø:v,Õøíøéø:uªøãøÛÞøø: !øøámÞøø: ²øv,
éøÞøø@úòøuÕøú¦ømø:v,ÕøãømøøÕøøÒøøeuÕøãøúmøÒøø@ jøûéøÒøô+ÇøüÙøþÇøøev,éøãûùôÞøéøøeuôúéø: !øËøø+âv,ÇøÕø:u¡;¢²µå²øø@ÌãøÞømøøùÌ *ÕøÛø}v,îøãpÑøu!øøúòÇø¡¢à×øüúpÑ:v,
òøÇÞø@u!øÒø;ÇøéøjøâÒø@,!øÕøû®ø¡¢á@ ÞøËøøÙøþÇøøËøâéø²øÒø@v,×øãöܲøÞøâ@uÛøeËøüÒøÕøùáÇÞøøªøøÇÛø¡@¢vúéøúÐø:u¡¢ÇøâéÞøÇøøv,uòøéø+âv òøÛÕøãòøþÇøø:uòøÛÞøªøüÇÕøNøø:v|
ÇøòÛøøÇø}................(demo.pro.) ÇøÌ} uM.)alb.sing.
from that.
Ì+éøø:.....................Ì+éø: (M.)nom.pl.
(ùÌéø}Y!ø²ø}v ùÌéø}Yto shine 4P anit
devatas
×øôüÐøø.......................indeclinable
(×øôüYÐøø²ø}v
various
òøÛÕøãòøüÇøø:...............(ad.) òøÛÕøãòøüÇø:uM.)nom.pl.
(òøÛø}YÕøãYòø;YÇølv òø;Yto move 1P. anit
emerged
òøøÐÞøø:..................(ad.) òøøÐÞø: uM.)nom.pl.
(òøøÐø}Yúmø²ø}YÞøÇø}v òøøÐø}Yto accomplish 5P set
particular class of gods

47

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ÛøÒøüðÞøø:.................ÛøÒøüðÞø:(M.)nom.pl.
(ÛøÒøø+: !øÕøÇÞøÛø}Y Þø¡}¢ òøü¡}¢ ²øv
human beings
Õøíøéø:...................Õøíøü: (M.)nom.pl.
(òøéøâ@ !øúéøíø+ðø+mø ÕøíÞøúÇø, Ì;íø}Y¡ü¢,ÕøíøøÌ+íø:v
beasts
éøÞøø@úòø..................éøÞøòø} (N.)nom.pl
u!øjø}Y!øòøüÒø},éøûÙøøéø:v !øjø}Yto go 1Pset
birds
ÕøãømøøÕøøÒøøe...............(ad.) ÕøãømøøÕøøÒø:uM.)nom.dual
uÕøãømø: ²ø !øÕøøÒø: ²øY "Çø.Ìê.v
life (contextually)
éøãûùôÞøéøøe................(ad.) éøãûùôÞøéø: (M.)nom.dual
(éøãûùô: ²ø Þøéø: ²øY "Çø.Ìê.v
rice and barley
ÇøÕø:.....................ÇøÕøòø} (N.)nom.sing.
(ÇøÕø}Y!øòøüÒø}v ÇøÕø}Yto heat 1P set
austerity
îøãpÑø.....................îøãpÑø (F.)nom.sing.
(îøãÇø}YÐøøY!ø®}¯Y¾øÕø}v
trust
òøÇÞøÛø}...................(ad.) òøÇÞøÛø}uN.)nom.sing.
uòøÇø}YÞøÇø}v
truth
×øãöܲøÞøâÛø}...............×øãöܲøÞøâÛø} (N.)nom.sing.
(×ø;ô}YÛøúÒøÒø}, Òø¡¢øáòÞøø¡¢øá+ &Çø: áÇéøÛø}vu×øãöÜ ²øùáÇøü@ íøûæ@ ÞøòÞøv
continence
úéøúÐø:...................úéøúÐø: uF.)nom.sing.
(úéøYÐøøYù¡¢v ÐøøYto bear 3U anit
dutifulness
From that Purusa various forms are duly emerged.Devatas who are of the nature of ancillary to
Karmas, Sadhyas who are particular class of devatas,human beings who are elligible for karma,beasts which
are both wild as well as domestic,birds,breathing in and out are of the nature of the cause of life, rice and
barley for the sake of offering purpose,austerity like Krchha and chandrayana,srddha is tranquil mind which
is trusted in the scripture and guru, truth is a avoiding of falsehood and also speaking of fact as they are
without causing injury,avoidance of sexual relation and dutifulness are emerged.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
òøÖø Õøãømøø: ÕøãÙøéøúÒÇø ÇøòÛøøÇø}
òøÖøøú²øâðø: òøúÛøÐø: òøÖø ôø+Ûøø: |

48

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òøÖø "Ûø+ æø+¡¢ø Þø+ðøü ²øáúÒÇø Õøãømøø
ªøüôøíøÞøø úÒøùôÇøø òøÖø òøÖø G8 G
!øÒéøÞø:
ÇøòÛøøÇø}uÕøü)ðøøÇø}v,òøÖø Õøãømøø:u"úÒÌãÞøøúmø,Ìê+ îøãø+Êø+,Ìê+ ²ø¦øüðøû,Ìê+ ¬øãømø+,%¡¢ø éøøªø}v, ÕøãÙøéøúÒÇø|òøÖøøú²øâðø:u$Çø+lúÒÌãÞøømøø@ òøÖøéø;ÉÇøÞø:v,
òøÖø òøúÛøÐø:uòøÖø úéøðøÞøø:v,òøÖø ôø+Ûøø:uÇøùÌêðøÞøúéø¹øøÒøøúÒøv,"Ûø+ òøÖø æø+¡¢ø:u"úÒÌãÞøªøø+æ¡¢ø:v,Þø+ðøüuªøø+æ¡+¢ðøüvÕøãømøø: ²øáúÒÇø|
òøÖø òøÖø uÞø+ ÕøãúÇøÕøãøúmøíøáûá@ òøÖøòøÖøòø@¨Þø¡¢ø:v,ªøüôøíøÞøø:uªøüôøÞøø@,íøáûá+,/ÌÞø+ éøø òéøøÕø¡¢øæ+ íø+áÇø+ "úÇøv,úÒøùôÇøø:uòËøøùÕøÇøø: ÐøøÊøøvv |
òøÖø.....................(nu.ad.) òøÖøÒø} nom.pl.(same in all genders and in plural only)
(òøÕø}YÇøúÒøÒø}v òøÕø}Yto connect 1P set
seven
Õøãømøø:..................Õøãømø:uM.)nom.pl.
uÕøãY!øÒø}Y!ø²ø} or ¬ø»ø} v !øÒø}Yto breath 2P
Pranas,sense organs
ÕøãÙøéøúÒÇø................ÕøãYÙøþ 3rd.per.pl.pre.ten.æ¾}
ÕøãYÙøþY to originate 1P set
they emerge
ÇøòÛøøÇø}................(demo.pro.) ÇøÌ} uM.)alb.sing.
from that
!øú²øâðø:.................!øú²øâòø} (N.)nom.pl.
(!ø²ø`Y"úòø $møø.òøþ.2.107) !ø²ø`Yto worship 10U set
flames
òøúÛøÐø:..................òøúÛøÐø} uM.)nom.pl.sing.
uòøÛø}Y"ÒÐø}Y¡¢v "ÒÐø}Yto shine 7Pset
fuel
ôø+Ûøø:....................ôø+Ûø: (M.)nom.pl.
uôüYÛøÒø}v ôüYto offer 3P anit
oblations
"Ûø+......................(demo.pro.) "ÌÛø}uM.)nom.pl.
these
æø+¡¢ø:...................æø+¡¢: (M.)nom.pl.
(æø+¡¢àÇø+ !øÒø+Òø ,æø+¡}¢Y¬ø»ø}v æø+¡}¢Yto experience 1A set
the worlds
Þø+ðøü......................(re.pro.) ÞøÌ} uM.)loc.pl.
in which
²øáúÒÇø..................²øá} 3rd.per.pl.pre.ten.æ¾}
²øá}Yto move 1P set
they move

49

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ªøüôøíøÞøø:...............(ad.) ªøüôøíøÞøø:uM.)nom.pl.
uªøüôøÞøø@ !øøíøÞø: ÞøòÞø òø:Y ×ø.éøãû.v
one who resides in the body
úÒøùôÇøø:.................(ad) úÒøùôÇø:(M.)nom.pl.
(úÒøYÐøøYÇølvuÌÐøøÇø+: ùô:|7.4.42v ÐøøY to bear 3P anit
resided
From that Purusa seven sense organs,seven flames which illumine their objects,seven fuels i.e.seven sense
objects,seven oblations according to their sense objects,seven organs of action, in which sense organs which
are located at the time of sleep,in the heart or in the body and they function.These groups of seven are
resided in every living being by Bramhaji.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
!øÇø: òøÛøüÌãø úªøáÞøïø òøéø+âY
{òÛøøÇòÞøÒÌÒÇø+ úòøÒÐøéø: òøéøâ*Õøø: |
!øÇøïø òøéøøâ !øø+ðøÐøÞøø+ áòøïø
Þø+Òøeðø ÙøþÇøeúòÇøñÂÇø+ öàÒÇøáøÇÛøø G 9G
!øÒéøÞø:
!øÇø:u!øòÛøøÇø} Õøü)ðøøÇø}v,òøéø+â òøÛøüÌãø:u¦øøáø+Ì:,"¦øüáòøø+Ì:,òøüáø+Ì:,¬ø;Çøø+Ì:,¦øûáø+Ì:,ÌÐÞøüÌ¡¢:,íøüpÑø+Ì¡¢:v,úªøáÞø:uÕøéøâÇøø:ÕøãÙøéøúÒÇøv|
!øòÛøøÇø}uÕøü)ðøøÇø}v,òøéøâ*Õøø:u!øÒø+¡¢*Õøø:v úòøÒÐøéø:uÒøÏø:v òÞøÒÌÒÇø+uóøãéøúÒÇøv|!øÇø:u!øòÛøøÇø} Õøü)ðøøÇø}vòøéøøâ !øø+ðøÐøÞø:,áòø:uðø®úéøÐø:v
ujøøÇø:v|Þø+Òøuáòø+Òøv, %ðø !øÒÇøáøÇÛøø,uòËøüæe: Õø¼ø´úÙø:vÙøþÇøe:,uÕøùáéø+úñÀÇø:v,úÇøñÂÇø+uúÇøñÂúÇøv|
!øÇø:....................indeclinable
("ÌÛø}YÇøúòøæ}v uÕø¼ø´ÛÞøø: Çøúòøæ}|5.3.7v
from this
òøÛøüÌãø:...................òøÛøüÌã: (M.)nom.pl.
(òøÛø}Y$Ì}YáøY¡¢v
the oceans
úªøáÞø:...................úªøùá: (F.)nom.pl.
(ªø>Y" ù¡¢³ø´v
the mountains
òøéø+â......................(demo.pro.) òøéøâ uM.)nom.pl.
all
!øòÛøøÇø}................(demo.pro.) "ÌÛø}} uM.)alb.sing.
from thit
òÞøÒÌÇø+...................òÞøÒÌ} 3rd.per.sing.pre.ten.æ¾}
òÞøÒÌ}Yto flow out 1A vet
it flow out
úòøÒÐøéø:.................úòøÒÐøü: uF.)nom.pl.
(òÞøÒÌ}Y$Ì} òø@Õøãòøøámø@ ÌòÞø Ðø:v
the rivers

50

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òøéøâ*Õøø:................(ad.) òøéøâ*Õøø uF.)nom.pl.
(òøéøøâ %éø *Õøø ¡¢.Ðøø.v
various forms
!øø+ðøÐøÞø:...............!øø+ðøúÐø: uF.)nom.pl.
(!øø+ðøYÐøøYù¡¢, óøãûÞøø@ ®¯ûðø}v
herbs
áòø:.....................áòø: (M.)nom.sing.
(áòø}Y!ø²ø}v
juice
Þø+Òø.....................(re. pro.) ÞøÇø} uN.) insrt.sing.
by which
%ðø:.....................(demo.pro.) %ÇøÌ} uM.)nom.sing.
this
ÙøþÇøe:.....................(ad.) ÙøþÇø:uM.)intr.pl.
(ÙøþYÇølv ÙøþYto be 1Pset
by elements
úÇøñÂÇø+...................µøÒÌòøÛø}YúÇøñÂúÇø òËøøY3rd.per.sing.pre.ten.æ¾}
òËøøYto stand 1P anit
remains
!øÒÇøáøÇÛøø..............(ad.) !øÒÇøáøÇÛøÒø} uM.)nom.sing.
(!øÒÇø: !øøÇÛøø ÞøòÞø òø: ×ø.éøãû.v
the internal self
From this Purusa all seven oceans, mountains are emerge.From this purusa various forms of rivers flow out.
From him only all herbs and six kinds of juices are born.This internal self exsists by this juice through
grossified five elements.,
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Õøü)ðø %éø+Ì@ úéøîøê@ ¡¢Ûøâ ÇøÕøø+ ×øãöÜ ÕøáøÛø;ÇøÛø}|%ÇøÏø+ éø+Ì úÒøùôÇø@ ªøüôøÞøø@ òøø+{úéøÏøªøãúÒËø@ úéøù¡¢áÇøûô òøø+ÛÞøG10G
!øÒéøÞø:
"Ì@ úéøîøê@uòøéøâ@v Õøü)ðø: %éø,uÕøü)ðøøÇø} !øÒÞøÇø} ù¡¢ú¼ø´Çø} ÒøøúòÇøv|u%ÇøúòÛøÒø} Õøü)ðø+ òøéøâ¡¢øámø+ úéø¹øøÇø+ :'"Ì@ òøéøâ@ Õøü)ðø: %éø'"úÇø úéø¹øøÇø@
ÙøéøúÇøv|uù¡@¢ "Ì@ úéøîøê@ ?vúéøîøê@u¡¢ÛøøâúªøÓôø+ÊøøùÌæ¦ømø@v,ÇøÕø:u$ÕøøòøÒøøv,u¡¢Ûøø+âÕøòøøÒøøÙÞøø@ ¡;¢Çø@ Õø¢æ@ ùô "Ì@ òøéøâÛø}v|uÇøòÛøøÇø} òøéøâ@v,
×øãöÜ ÕøáøÛø;ÇøÛø}}|ô+ òøø+ÛÞøuùÕøãÞøÌíøâÒøv,Þø: %ÇøÌ}uÕøáøÛø;Çø@ ×øãöÜ !øôÛø+éø+úÇøv,úÒøùôÇø@ ªøüôøÞøø@u/ùÌv,éø+ÌujøøÒøøúÇøv, òø: "ôu újøéøÒø} %éø Òø
Ûø;Çø: òøÒø}v,!øúéøÏøªøãúÒËø@ uÌ;ÄûÙøþÇøø@,!øúéøÏøéøøòøÒøø@v úéøù¡¢áúÇø|
Õøü)ðø:....................Õøü)ðø: uM.)nom.sing.
uÕøüá}Y¡ü¢ðøÒø}vuÕøüùá Ì+ô+ íø+Çø+Yíø+Y® Õø;ðøø+.v
puruxsa
%éø......................indeclinable
indeed

51

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"ÌÛø}...................(demo.pro.) "ÌÛø}uM.)nom.sing..
this
úéøîøêÛø}...................(ad.) úéøîøêÛø} (N.)nom.sing.
uúéøíø}Yéøv úéøíø}Y to enter 6P
the universe
ÇøÕø:.....................ÇøÕøòø} (N.)nom.sing.
(ÇøÕø}Y!øòøüÒø}v ÇøÕø}Yto heat 1P set
austerity
¡¢Ûøâ.....................¡¢ÛøâÒø} (N.)nom.sing.
u¡;¢YÛøúÒøÒø}v ¡;¢Y to do 8U
Karma
×øãöÜ....................×øãöÜ (N.) nom.sing.
Brahman
ÕøáøÛø;ÇøÛø}................(ad.) ÕøáøÛø;ÇøÛø}uN.)nom.sing.
(ÕøáÛø@ ²ø !øÛø;Çø@ ²øY òøÛøø.Ìê.v
Brahman which not bound by time
%ÇøÌ}....................(demo.pro.) %ÇøÇø} (N.)nom.sing.
this
Þø:......................(re. pro.) ÞøÇø} uM..)nom.sing.
one who
éø+Ì......................úéøÌ} 3rd.per.sing.pre.ten.æ¾}
úéøÌ}Y to know 2P set (úéøÌ: æ¾ø+ éøø|3.1. v
he/she knows
úÒøùôÇøÛø}................(ad) úÒøùôÇøÛø}(N.)nom.sing..
(úÒøYÐøøYÇølvuÌÐøøÇø+: ùô:|7.4.42v ÐøøY to bear 3P anit
resided
ªøüôøÞøøÛø}.................ªøüôø (F..)loc.sing.
uªøüô}Y ¾øÕø}v ªøüô}Yto conceal 1U anit
in the heart
òø:......................(re. pro.) Çø}Çø} uM..)nom.sing.
he
!øúéøÏøªøãúÒËøÛø}........(ad.) !øúéøÏøªøãúÒËø: uF.)acc.sing.
u!øúéøÏø %éø ªøãúÒËø: ¡¢Ûøâ.Ðøø.v uúéøÌ}Y¡¢àÕø}Y¾øÕø}vuªøãÒËø}Y"Òø}v ªøãÒËø}Y to tie 1,9P set
the knot of ignorance
úéøù¡¢áúÇø...............úéøY¡>¢ 3rd.per.sing.pre.ten.æ¾}
úéøY¡>¢Y to scatter 6P set
destroys

52

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"ô......................indeclinable
u"ÌÛø}Yô "íøøÌ+íø:v
here
òøø+ÛÞø...................òøø+ÛÞø: (M.)voc.sing.
uòøø+ÛøYÞøÇø}v
O,good looking
All this universe is indeed purusa.There is nothing other than purusa.When knowing in this purusa
who is cause of everything that "this all is purusa",everything becomes known.What this all?Visvam is
karma characterized like agnihotra and etc, tapas means upasana.Whatever here is the result accruing from
karma and upasana.Therefore all is brahman which is not bound by time.O good looking,one who knows
this brahman is indeed myself in the heart, while living only he destroys the knot of ignorance.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
"úÇø Ûøüm®¡¢ø+ÕøúÒøðøpÚøðÞø+ ùÌêÇøûÞøÛøüm®¡+¢ ÕøãËøÛø: ¨øm®:
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
!øøúéø: òø@úÒøùôÇø@ ªøüôø²øá@ ÒøøÛø ÛøôÇÕøÌÛøÊøeÇøÇòøÛøùÕøâÇøÛø}|%jøÇÕøãømøúNøúÛøðø³ø´ ÞøÌ+Çøoø¸øÒøËø òøÌòøÌêá+mÞø@ Õøá@ úéø¹øøÒøøÏÌêùáñÂ@
ÕøãjøøÒøøÛø} G1G
!øÒéøÞø:
!øøúéø:uÕøã¡¢øíøòéø)Õø@ ×øãöÜv,òø@úÒøùôÇø@uòøÛÞø¡}¢ úòËøÇø@v,u/ùÌvªøüôø²øá@ ÒøøÛø|uéøø ÌíøâÒøîøãéømøøùÌÕøã¡¢øáe: ×øüpÑøe ªøüô øÞøø@ ²øáÇøûúÇøv,
ÛøôÇø}uòøéøâÛøôÇéøøÇø}vÕøÌ@uòøéø+âmø ÕøÏÇø+,òøéøâÕøÌøËøâY!øøòÕøÌÇéøøÇø}v|!øÊøu!øúòÛøÒø} ×øãöÜúmøv,%ÇøÇø}uòøéøâ@v,%jøÇø}u²øæÇø},Õø¦ÞøøùÌv,
ÕøãømøÇø}uÕøãøúmøúÇø, ÛøÒøüðÞøÕøîøêøùÌv,úÒøúÛøðøÇø}uúÒøÛø+ðøù¡ã¢ÞøøéøÇø}v,²øuòøÛøòÇø@v, òøÛøùÕøâÇøÛø}uúÒøéø+úíøÇøÛø}v|ÞøÇø}u×øãöÜv,òøÇø}uÛøüÇøâ@v,
!øòøÇø}u!øÛøþÇø@âv,éøá+mÞø@uòøéøâòÞø ÕøãøËøâÒøûÞø@ úÒøÇÞøÇéøøÇø}v,ÞøÇø} ÕøãjøøÒøø@ uæøeù¡¢¡@¢vúéø¹øøÒøøÇø} Õøá@uéøùáñÂÛø} òøéøâÌø+ðøáùôÇøÇéøøÇø}v,uô+ úíøðÞøø:v,
%ÇøÌ}u×øãöÜv jøøÒøËøu!øéøªø²µËøv|
!øøúéø:..................indeclinable
(!øøY!øéø}Y"òø}v !øéø}Yto protect 1P set
effulgent
òø@úÒøùôÇøÛø}................(ad) òø@úÒøùôÇøÛø}(N.)nom.sing..
uòøÛÞø¡}¢ úÒøùôÇøÛø}v(úÒøYÐøøYÇølvuÌÐøøÇø+: ùô:|7.4.42v ÐøøY to bear 3P anit
resided properly
ªøüôø²øáÛø}.................(ad.) ªøüôø²øáÛø} (N.)nom.sing.
(ªøüôøÞøø@ ²øáúÇø Y $Õø.ÇøÇÕøü.vuªøüô}Y ¾øÕø}v ªøüô}Yto conceal 1U anit
one who obtains in the heart
ÒøøÛø......................indeclinable
uÒøÛø}Yúmø²ø}Y®v ÒøÛø}Yto salute,to sound 1P anit
known
ÛøôÇø}.....................(ad.) ÛøôÇø}uN.)nom.sing.
(Ûøô}Y!øúÇøv Ûøô}Yto honour 1P set
great

53

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ÕøÌÛø}....................ÕøÌÛø} (N.)nom.sing.
(ÕøÌ}Y!ø²ø}v ÕøÌ}Yto attain 4A anit
a goal
!øÊø.....................indeclinable
("ÌÛø}YÊøæ} Õøã¡;¢Çø+: !øíø}Ùøøéø: ²øvuòøÖøÛÞøø: Êøæ}} |5.3.10v
in this
%ÇøÇø}....................(demo.pro.) %ÇøÇø}uN.)nom.sing.
this
òøÛøùÕøâÇøÛø}...............(ad.) òøÛøùÕøâÇøÛø} (N.)nom.sing.
uòøÛø}Y&Yúmø²ø}YÇølv!øúÇøYúöãYéøçûYáûY¡Óü¢ÞøûY¦ÛøøYÞÞøøÇøø@ Õøüªmøøe|7.3.36 &Y to go 1P anit
resorted
%jøÇø}....................(ad.) %jøÇø}uN.)nom.sing.
(%jø}YíøÇø;v %jø}Yto move 1P set
moving
ÕøãømøÇø}...................(ad.) ÕøãømøÇø}}uN.)nom.sing.
uÕøãY!øÒø}YíøÇø;v !øÒø}Yto breathe 2P anit
breathing
úÒøúÛøðøÇø}................(ad.) úÒøúÛøðøÇø}}uN.)nom.sing.
uúÒøYúÛøðø}YíøÇø;v úÛøðø}Y to open the eyes 6Pset
winking
ÞøÇø}......................(re.pro.) ÞøÌ}uN.)nom.sing.
which
jøøÒøËø...................µøÒÌòøÛø} jøøÒøûËø ¹øøY2nd.per.pre.ten.pl.æ¾}
¹øøY to know 9P anit
you all know
òøÇø}......................(ad.) òøÇø}uN.)nom.sing.
u!øòø}YíøÇø; !ø¡¢øáæø+Õø:v !øòø}Yto be 2Pset
contextually- form,gross
!øòøÇø}....................(ad.) !øòøÇø}uN.)nom.sing.
uòøÇø} Òø úéøÏÇø+ ÇøÇø} Y Òø»ø} ×ø.éøãû.v
contextually- subtle
éøá+mÞøÛø}.................. (ad.) éøá+mÞøÛø}}uN.)nom.sing.
uéø;Y%ÒÞøv éø;Yto choose 5U anit
to be wished for
ÕøáÛø}..................... uad.) ÕøáÛø}}uN.)nom.sing.
uÕøá@ ÕøáÇéø@ ÛøøúÇøY¡¢ Çøøáø.v
exalted

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úéø¹øøÒøøÇø}...............(ad.) úéø¹øøÒøÛø} (N.)alb.sing.
(úéøY¹øøYèÞøü¾}v ¹øøYto know 9P anit
from the knowledge
éøùáñÂÛø}..................(ad.) éøùáñÂÛø}uN.)nom.sing.
(!øÞøÛø+ðøøÛøúÇøíøÞø+Òø éøá: $): éøø,$)Y"ñÂÒø}, éøáøÌ+íø:v
most exalted
ÕøãjøøÒøøÛø}................Õøãjøø uF.)gen.pl.
(ÕøãYjøÒø}Y®Y¾øÕø}v jøÒø}Yto be born 4P anit
of the people
Brahman is effulgent, abided in the heart or one who obtains in the intellect through the cognitions of
listening and seeing.It is great being the of the nature of greatness,it is a goal ,is attained by all, being the
nature of abode.In this Brahman moving like birds,breathe like human beings,beasts one who are winking,
all are resorted like (wrap and woof).O disiples may you know brahman which gross,subtle,being eternal
which always prayed for and one is the most exalted from wordly knowledge because of being beruft of all
detects.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøÌú²øâÛøÏÌmøüÙÞøø+{møü ²ø ÞøúòÛø-èæø+¡¢ø úÒøùôÇøø æø+ù¡¢Òøïø| ÇøÌ+Çø̦øá@ ×øãöÜ òø ÕøãømøòÇøÌü éøø®}¯ÛøÒø:|ÇøÌ+ÇøÇòøÇÞø@ ÇøÌÛø;Çø@
ÇøÌê+pÑéÞø@ òøø+ÛÞø úéøúpÑ G2G
!øÒéøÞø:
ÞøÇø} !øú²øâÛøÇø}uùÌúÖøÛøÇø} ×øãöÜv,!ømøüÙÞø: !ømøüuòøþ¦ÛøøÇø} òøü¦ÛøÛø}v,²øuòËøüæÙ+ Þø: òËøüæÛø}v,ÞøúòÛøÒø}u!øú²øâÛøúÇø ×øãöÜúmøv,æø+¡¢ø:uÙøþáøÌÞø:v
æø+ù¡¢Òø:uæø+¡¢úÒøéøøúòøÒø: ÛøÒøüðÞøøÌÞø:v úÒøùôÇøø:uúòËøÇøø:v|ÇøÇø},%ÇøÌ}uòøéøøâîøãÞø@v!ø¦øá@u×øãöÜv,òø:u%éøv Õøãømø:,ÇøÇø} $ éøø®}¯ ÛøÒø:uòøéøøâúmø
"úÒÌãÞøøÇÛø¡¢Ûø}v|uÞøÇø} !øú²øâÛøÇø},!ø¦øá@ ×øãöÜv,ÇøÇø} %ÇøÇø} òøÇÞø@u!øúéøÇøËø@v,ÇøÌÛø;Çø@u!øúéøÒøøúíøv,ÇøÌ+ÌÇø}u×øãöÜv,ô+ òøø+ÛÞø!éø+pÑéÞø@ uÇøúòÛøÒø}
ÛøÒø:òøÛøøÐøøÒø@ ¡¢ÇøâéÞø@v,úéøúpÑu!ø¦øá+ ²ø+Çø: òøÛøøÐøÇòéøv|
ÞøÇø}......................(re.pro.) ÞøÌ}uN.)nom.sing.
which
!øú²øâÛøÇø}................ µøÒÌòøÛø} !øú²øâÛøâÇø} (ad.) !øú²øâÛøÇø} uN.)nom.sing.
(!øú²øâ: !øòÞø !øúòÇø ÇøÇø}v
one which is bright
!ømøüÙÞø.................(ad.) !ømøü uN.)alb.pl.
(!ømø}Y$Òø}v !ømø}Yto sound 1P set
subtler than
!ømøü....................!ømøü (N.)nom.sing.
subtler
ÞøúòÛøÒø}.................(re.pro.) ÞøÌ}uN.)loc.sing.
in which
æø+¡¢ø:..................æø+¡¢: (M.)nom.pl.
(æø+¡¢àÇø+ !øÒø+ÒøYæø+¡¢:v æø+¡}¢Yto perceive 1A set
worlds

55

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úÒøùôÇøø:................(ad) úÒøùôÇø:(M.)nom.pl.
(úÒøYÐøøYÇølvuÌÐøøÇø+: ùô:|7.4.42v ÐøøY to bear 3P anit
resided
æø+ù¡¢Òø:................æø+ù¡¢Òø} uM.)nom.pl.
(æø+¡}¢Y"úÒøv
one who dwells in the world
ÇøÇø}......................(demo.pro.) ÇøÇø}uN.)acc.sing.
that
%ÇøÇø}....................(demo.pro.) %ÇøÇø}uN.)nom.sing.
this
!ø¦øáÛø}..................(ad.) !ø¦øáÛø}(N.)nom.sing.
Òø ¦øáúÇø "úÇøY !ø¦øáÛø} (NTP) u¦øá}YY!ø²ø}v ¦øá}Yto destroy 1P
one who never subject to perish
×øãöÜ.....................×øãöÜ (N.)nom.sing.
u×ø;ô}YÛøúÒøÒø}v ×ø;ô}Yto grow 1P
Brahman
Õøãømøz:....................Õøãømø:uM.)nom.sing.
uÕøãY!øÒø}Y!ø²ø} or ¬ø»ø} v !øÒø}Yto breath 2P
Prana
$........................indeclinable
expletive
éøø¡}¢....................éøø¡}¢uF.)gen.sing.
uéø²ø}Yù¡ê¢Õø}v éø²ø}Yto speak 2P
speech
ÛøÒø:.....................ÛøÒøòø} (N.)nom.sing.
uÛøÒø}Y!øòøüÒø}v ÛøÒø}Yto think 4A
mind
òøÇÞøÛø}..................(ad.) òøÇÞøÛø} (N.)nom.sing.
(òøÇø}YÞøÇø} v
gross five elements
!øÛø;ÇøÛø}..................(ad.) !øÛø;ÇøÛø} (N.)nom.sing.
Òø Ûø;ÇøÛø} Y !øÛø;ÇøÛø} uÒø»ø} ÇøÇÕøü.v uÛø;YÇølv Ûø;Yto die 4A
contextually-Result of Karmas
éø+pÑéÞøÛø}................(ad.) éø+pÑéÞøÛø}uN.)nom.sing,
(úéøÐø}YÇøéÞøÇø}v úéøÐø}Yto pierce 6P set
to be penetrated
òøø+ÛÞø...................òøø+ÛÞø: (M.)voc.sing.
uòøø+ÛøYÞøÇø}v
O,good looking

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úéøúpÑ…….…úéøÌ} 2nd.per.sing. imperative æø+¾}
úéøÌ}Y to know 2P set
may you know

That which is bright,subtler than subtle and which grosser than grross.In which the worlds like earths and
the dwellers of the world are resided.That which is abode of all; that only is prana,speech,mind and all
organs of senses as well as actions.That is the truth,that is which is not subject to death and that is
Brahman.O good looking,that is to be penetrated,in that only mind should be fixed.Let Bramhan in your
mind.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÐøÒøüªø;âùôÇéøøeÕøúÒøðøÌ@ ÛøôøòÊø@
íøá@ öàüÕøøòøøúÒøúíøÇø@ òøÒÐøÞøûÇø |
!øøÞøÛÞø ÇøpÚøéøªøÇø+Òø ²ø+Çøòøø
æ¦Þø@ ÇøÌ+éøø¦øá@ òøø+ÛÞø úéøúpÑ G3G
!øÒéøÞø:
ô+ òøø+ÛÞø!!øøeÕøúÒøðøÌ@u$ÕøúÒøðøÇòøü ÕøãúòøpÑ@ Õøãmøéøø¨Þø@v,ÛøôøòÊø@ ÐøÒøü: ªø;ùôÇéøøu!øøÌøÞøv,uÇøúòÛøÒø} ÐøÒøüúðøv,íøá@ u×øømø@v òøÒÐøÞøûÇøuòøÒÐøøÒø@
¡ü¢ÞøøâÇø}v|uù¡¢Ì;íø@ íøá@?v,$ÕøøòøøúÒøúíøÇø@ u$ÕøøòøÞøø !øúÙøÐÞøøÒø+Òø úÇø¦møû¡;¢Çø@ íøáÛø}v|ÇøpÚøéøªøÇø+Òøu×øãöÜÙøøéøúÒøñÂ+Òøv²ø+ÇøòøøuÛøÒøòøøv,
!øøÞøÛÞøuòø+úÒÌãÞø@ !øÒÇø:¡¢ámø@ òéøúéøðøÞøøÇø} úéøúÒøéøÇÞøâ æ¦Þø+ %éø úòËøá@ ¡;¢Çéøøv,ÇøÌ+éø !ø¦øá@u×øãöÜv æ¦Þø@ úéøúpÑu!ø¦øá+ ²ø+Çø:
òøÛøøÐøÇòéøv|
ÐøÒøüòø}....................ÐøÒøüòø}uN.)acc.sing.
uÐøÒø}Y$úòøv ÐøÒø}Yto make a sound 1P anit
a bow
ªø;ôûÇéøø..................indeclinable past participle
uªøãô}Y¡Çéøøv ªøãô}Yto grasp 9P set
having taken
!øøeÕøúÒøðøÌÛø}.............(ad.) !øøeÕøúÒøðøÌÛø} (N.)acc.sing.
($ÕøúÒøðøÌ}Y!ømø}v
in the upanisad
ÛøôøòÊøÛø}.................ÛøôøòÊøÛø} (N.)acc.sing.
(ÛøôÇø} ²ø ÇøÇø} !øòÊøÛø}Y ¡¢.Ðøø.v
great weapon
íøáÛø}.....................íøá: (M.)acc.sing.
uîø;>;Y!ø²ø}v îø>Yto kill.to pierce 9Pset
an arrow
$ÕøøòøøúÒøúíøÇøÛø}........(ad.) $ÕøøòøøúÒøúíøÇø:uM.)acc.sing.
($ÕøøòøÞøø úÒøúíøÇøÛø} Y Çø;.ÇøÇÕøü.vuúÒøYíøø+YÇølv íøø+Yto sharpen 4P anit
sharpened through meditation

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òøÒÐøÞøûÇø...............µøÒÌòøÛø} òøÒÌÐøûÇø òø@YÐøø 3rd.per.sing.poten.mood.úéøúÐøYúæ®}¯u!øøÇÛø.ÕøÌ.v
òø@YÐøøY to fix upon 3U anit
one should fix upon
!øøÞøÛÞø.................indeclinable past.part.
u!øøYÞøÛø}YèÞøÕø}v !øøYÞøÛø}Y to streched out
having pulled back
ÇøpÚøéøªøÇø+Òø.............(ad.) ÇøpÚøéøªøÇøÛø}uN.)insrt.sing.
(ÇøòÞø Ùøøéø:YÇøpÚøéø: ðø.ÇøÇÕøü., ÇøpÚøéø+ ªøÇøÛø}YÇøpÚøéøªøÇøÛø},òø.ÇøÇÕøü.,Çø+Òøv
with absorbed in its thaught
²ø+Çøòøø...................²ø+Çøòø} (N.)instr.sing.
(ú²øÇø}Y!øòøüÒø}v ú²øÇø}Yto understand 1P set
with mind
æ¦ÞøÛø}..................(ad.) æ¦ÞøÛø}uN.)acc.sing.
(æ¦ø}YmÞøÇø}v upo.pass.part.) æ¦ø}Yto observe 1A set
target
òøø+ÛÞø...................òøø+ÛÞø: (M.)voc.sing.
O,good looking
úéøúpÑ…….…úéøÌ} 2nd.per.sing. imperative æø+¾}
úéøÌ}Y to know 2P set
may you know
Having taken the great bow which is familiar in upnisad by the name Om.On that bow one should fixed the
arrow.Which type of arrow?An arrow which is sharpen through meditation.Having pulled back the sense
organs from its own objects and having fixed, through that mind which is absorbed in Brahman one should
hit the target which doesn't go any change.Let Brahman in your mind.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Õøãmøéøø+ ÐøÒøü: íøáø+ öàøÇÛøø ×øãöÜ Çøèæ¦ÞøÛøü²ÞøÇø+ |
!øÕøãÛøÉÇø+Òø éø+pÑéÞø@ íøáéøÉÇøÒÛøÞøø+ Ùøéø+Çø} G4G
!øÒéøÞø:
Õøãmøéø:u÷¡¢øá:v ÐøÒøü:,íøá:u×øømø:v ùô !øøÇÛøøu%éø jøûéø:,ÛøÒø:v|uÕøãmøéø: ÐøÒøü:,!øøÇÛøø ÛøÒø: íøá: %éø,òø: íøá: %éø ÕøãmøéøøæÛ×ø+Òøv,
ÇøÇø}uÇøòÞø $ÇøløÇÛø*ÕøòÞøv,!øÕøãÛøÉÇø+ÒøuòøéøâÇø: úéøáÇø+lÒø,%+¡¢øªøãú²øÉÇø+Òøv,×øãöÜ æ¦Þø@u%¡¢øÇÛøÇéø@ Õø¢æ*Õø@v éø+pÑéÞø@|$²ÞøÇø+uéø+ÌúéøúpÚ:v|
uæ¦Þø@ éø+ÐøÒøøÇø} $Ðéøâ@ víøáéøÇø} ÇøÒÛøÞø: Ùøéø+Çø} uÞøËøø íøáòÞø æ¦Þø+¡¢øÇÛøÇéø@ ÙøéøúÇø ÇøËøø Ì+ôøÏÒøøÇÛøÕøãÇÞøÞøúÒøáøòø+Òø !ø¦øá+Y%¡¢øÇéø@
òø@ÕøøÌÞø+Çø}|
Õøãmøéø:...................Õøãmøéø: (M.)nom.sing.
(ÕøãYÒøþY!øÕø}, møÇéøÛø}v ÒøþYto praise 6P set
÷¡¢øá:

58

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ÐøÒøü:....................ÐøÒøüòø}uN.)nom.sing.
uÐøÒø}Y$úòøv ÐøÒø}Yto make a sound 1P anit
a bow
íøá:.....................íøá: (M.)nom.sing.
uîø;>;Y!ø²ø}v îø>Yto kill.to pierce 9Pset
an arrow
!øøÇÛøø..................!øøÇÛøÒø} uM.)nom.sing.
(!øÇø}YÛøúÒøÒø} $møø.òøþ.4.152v !øÇø}Yto go constantly 1Pset
self
×øãöÜ....................×øãöÜ (N.) nom.sing.
Brahman
æ¦ÞøÛø}..................(ad.) æ¦ÞøÛø}uN.)acc.sing.
(æ¦ø}YmÞøÇø}v upo.pass.part.) æ¦ø}Yto observe 1A set
target
$²ÞøÇø+...................éø²ø} 3rd.per.sing.pass.¡¢Ûøâúmø
éø²ø}Y to speak 2P anit
is being said
!øÕøãÛøÉÇø+Òø...............(ad.) !øÕøãÛøÉÇø: (M.)instr.sing.
(Òø ÕøãÛøÉÇø:Y Òø»ø} ÇøÇÕøü.v uÕøãYÛøÌ}YÇølv ÛøÌ}Yto be glad 4P set
without unerring,unswirring
éø+pÑéÞøÛø}................(ad.) éø+pÑéÞøÛø}uN.)nom.sing,
(úéøÐø}YÇøéÞøÇø}v úéøÐø}Yto pierce 6P set
to be penetrated
íøáéøÇø}..................indeclinable
(íøáYéøÇø}v Çø+Òø ÇøüèÞø@ ù¡ã¢Þøø ²ø+ÌêúÇø:|5.1.115
like an arrow
ÇøÒÛøÞø:..................(ad.) ÇøÒÛøÞø:uM.)nom.sing.
(ÇøòÞø ÛøÞø: ,v ÛøÞø¾} éøeÇøÞøø+: ÙøøðøøÞøø@ !øÙø¦Þøø²µøÌÒøÞøø+:|4.3.143
one with that
Ùøéø+Çø}....................Ùøþ 3rd.per.sing.poten.moodúéøúÐø úæw«¯
ÙøþY to be 1P set
one should become

Omkar is a bow and indeed atma who obtains in the individual appears in the mind is an arrow.
Without unerring and through one pointedness and having dispassionate from everywhere.One should be
targeted Brahman; which is in the form of the result of the nature of oneness. This is said by the knowers of
veda.One shoud identified with that after hitting the mark.One should bring about oneness with refernce to
Akshar which is not subject to any destruction by eleminating the ideas of the body and etc., just as the

59

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oneness of the arrow with its target.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøúòÛøÒÏøe: Õø;úËøéøû ²øøÒÇøùá¦øY
Ûøø+Çø@ ÛøÒø: òøô Õøãømøe: òøéøeâ: |
ÇøÛø+éøe¡@¢ jøøÒøËø !øøÇÛøøÒøÛøÒÞøø
éøø²øø+ úéøÛøü¼ø´ËøøÛø;ÇøòÞøeðø òø+Çøü: G5G
!øÒéøÞø:
ÞøúòÛøÒø}u!ø¦øá+v,Ïøe:,Õø;úËøéøû,!øÒÇøùá¦ø@ ²ø !øø+ÇøÛø}uòøÛøùÕøâÇøÛø}v|ÛøÒø:,Õøãømøe: òøô òøéøeâ:u¡¢ámøe:v²øu!øø+ÇøÛø}v|uô+ úíøðÞøø:!ÞøþÞø@v,ÇøÛø+éø,%¡@¢
!øøÇÛøøÒø@uÕøãÇÞø¡òéø*Õø@v, jøøÒøËøujøøÒøûËøv|u¹øøÇéøøv,!øÒÞøø: éøø²ø:u!øÕøáúéøÏø*Õøø:v, úéøÛøü¼ø´ËøuÛøü¼ø´Çø,ÕøùáÇÞøjøÇøv|uÞøòÛøøÇø}v,!øÛø;ÇøòÞø
uÛøø+¦øòÞøv,%ðø: òø+Çøü:uÛøø+¦øòÞø ÕøãøÖøÞø+ òø+Çøüùáéø òø+Çøü:v|

ÞøúòÛøÒø}.................(re.pro.) ÞøÌ}uN.)loc.sing.
in which
Ïø+:.....................Ïø+:(F.)nom.sing.
uÏüÇø}Y®ø+v ÏüÇø}Yto shine 1A set
heaven
Õø;úËøéøû..................Õø;úËøéøûuF.)nom.sing.
uÕøãËø}Yúðø@éøÒø} ,òø@ÕøãòøøámøÛø}v ÕøãËø}Yto become famous 10Uset
the earth
!øÒÇøùá¦øÛø}.............!øÒÇøùá¦øÛø} uN.)nom.sing.
(!øÒÇø: òéøªøâÕø;úËøéÞøø+ÛøâÐÞø+ #¦ÞøÇø+Y"úÇøvu!øÒÇøá}Y#¦øY¬ø»ø},Õø;ðøø+./òéø: éøøv #¦ø}Yto see 1A set
inter space
!øø+ÇøÛø}...................(ad.) !øø+ÇøÛø}uN.)nom.sing.
(!øøYéø+YÇølv éø+Yto weave 1P anit
woven
ÛøÒø:.....................ÛøÒøòø} (N.)nom.sing.
uÛøÒø}Y!øòøüÒø}v ÛøÒø}Yto think 4A
mind
òøô.......................indeclinable
along with

Õøãømøe:...................Õøãømø:uM.)instr.pl.
uÕøãY!øÒø}Y!ø²ø} or ¬ø»ø} v !øÒø}Yto breath 2P
Pranas,sense organs
òøéøeeâ:...................(demo.pro.) òøéøâ uM.)instr.pl.
with all

60

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ÇøÛø}.....................(demo.pro.) ÇøÌ} (N.)acc.sing.
with all
%éø......................indeclinable
indeed
%¡¢Ûø}...................(ad.) %¡¢:uM.)acc.sing.
u"Y¡¢Òø}v
one
jøøÒøËø...................µøÒÌòøÛø} jøøÒøûËø ¹øøY2nd.per.pre.ten.pl.æ¾}
¹øøY to know 9P anit
you all know
!øøÇÛøøÒøÛø}..............!øøÇÛøÒø} uM.)acc.sing.
(!øÇø}YÛøúÒøÒø} $møø.òøþ.4.152v !øÇø}Yto go constantly 1Pset
to self
!øÒÞøø:...................(ad.) !øÒÞøø uF.)nom.pl.
other
éøø²ø:……….éøø¡}¢uF.)nom.pl.
uéø²ø}Yù¡ê¢Õø}v éø²ø}Yto speak 2P
talks
úéøÛøü¼ø´Ëø................úéøYÛøü¼ø´} 2nd.per.pl.pre.ten.æ¾}
úéøYÛøü¼ø´}Y to give up 6P anit
you all give up
!øÛø;ÇøòÞø...............(ad.) !øÛø;ÇøÛø} (N.)gen.sing.
Òø Ûø;ÇøÛø} Y !øÛø;ÇøÛø} uÒø»ø} ÇøÇÕøü.v uÛø;YÇølv Ûø;Yto die 4A
of the moksa
%ðø................... (demo.pro.) %ÇøÇø}(N.)nom.sing.
u"Y!øùÌYÇøü- ¡}¢v "Yto go 2P
this
òø+Çøü:.....................òø+Çøü: uM.)nom.sing.
(úòøYÇøüÒø}, $møø.òøþ.1.69v úòøYto bind 5U anit
a bridge
In which Aksar Brahman,the earth,the heaven and the inter space are woven.The mine and prana along with
all organs are also woven.O disciples,may you know that Atma as once own self.Having known this Atma,
other talks in the terms of inferior knowledge let you all give up.Because this the bridge of understanding of
moksa.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
!øáø "éø áËøÒøøÙøøe òø@ôÇøø ÞøÊø Òøø®ß:
òø %ðøø+{ÒÇøïøáÇø+ ×øôüÐøø jøøÞøÛøøÒø: |

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!øø+úÛøÇÞø+éø@ ÐÞøøÞøËø !øøÇÛøøÒø@
òéøúòÇø éø: ÕøøáøÞø ÇøÛøòø: ÕøáòÇøøÇø} G6G
!øÒéøÞø:
uÞøËøøv,!øáø: áËøÒøøÙøøe òø@ôÇøø:uòøÛøùÕøâÇøø:v,uÇøÌêÇø}v,ÞøÊøuÞøúòÛøÒø} /ÌÞø+ Ì+ôéÞøøùÕøÒÞø:vÒøø®ß:uòøÛøùÕøâÇøø:vòø: %ðø:u!øøÇÛøøv!øÒÇø:uÇøúòÛøÒø}
/ÌÞø+v, ²øáÇø+u²øáúÇø,éøÇøâÇø+v|uù¡¢Ì;íø: òø:?v×øôüÐøøu¡ãü¢pÑôðøøâùÌ*Õø+møøÒø+¡¢Ðøøv jøøÞøÛøøÒø:u"éø jøøÞøÛøøÒø:v|uô+ úíøðÞøø:! ÞøüÞø@v,uÇø@v!øøÇÛøøÒø@
!øø+úÛøÇÞø+éøuÕøãmøéøæÛ×ø+Òøv,ÐÞøøÞøËøuú²øÒÇøÞøÇøv|u!øø²øøÞøâ: úíøðÞø+ÙÞø: $ÕøùÌíøúÇøv|uô+ úíøðÞøø:!v, ÕøøáøÞøuÕøá¡þ¢æøÞøv, u!øúéøÏøvÇøÛøòø:
ÕøáòÇøøÇø},éø:uÞøüðÛøÙÞø@v òéøúòÇøuúÒøúéøâ¬øÓÛøòÇøüv|u'!øúéøÏøáùôÇø×øãöÜøÇÛøòéø*ÕøøªøÛøÒøøÞø òéøúòÇø !øòÇøü'Y"ÇÞøËøâ:v

!øáø:....................!øá: uM.)nom.pl.
("ÞøâúÇø ªø²µúÇø !øÒø+ÒøY"úÇøvu&Y!ø²ø}v &Yto go 1Pnit
spokes
áËøÒøøÙøøe................(ad.) áËøÒøøúÙø: uM.)loc.sing.
(áËøòÞø ÒøøúÙø:Y ðø.ÇøÇÕøü.v
on the hub of the chariot
òø@ôÇøø:..................(ad.) òø@ôÇøø uF.)nom.pl.
(òøÛø}YôÒø}YÇølv òø@YôÒø}Y to acquir 2P anit
are fixed
ÞøÊø......................indeclinable
in which
Òøø®ß:.................Òøø®û (F.)nom.pl.
(Òø®Yúmø²ø}Y"Òø}, Òøøú®Y®¯ûðø}v
nerves
òø:...................... (demo.pro.) ÇøÇø}(N.)nom.sing.
that
%ðø................... (demo.pro.) %ÇøÇø}(N.)nom.sing.
this
!øÒÇøá}...................indeclinable
u!øÛø}Y!øáÒø}, Çøü®øªøÛøïøv
in side
²øáÇø+....................µøÒÌòøÛø}Y ²øáúÇø 3rd.per.sing.pre.ten.æ¾}
²øá}Yto move 1P set
moves
×øôüÐøø....................indeclinable
u×øôüYÐøø²ø}v
variously

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jøøÞøÛøøÒø:................(ad.) jøøÞøÛøøÒø: uM.)nom.sing.
(jøÒø}YíøøÒø²ø}v jøÒø}Yto be born,appear 4A anit
appearing
÷......................indeclinable
u!øéø}YÛøÒø}, $Á},ªøümø:v !øéø}Y to protect 1P set
Om
ÐÞøøÞøËø.................ÐÞøe Y2nd.per.pre.ten.pl.æ¾}
ÐÞøeY to meditate 1P anit
may you all meditate.

!øøÇÛøøÒøÛø}..............!øøÇÛøÒø} uM.)acc.sing.
(!øÇø}YÛøúÒøÒø} $møø.òøþ.4.152v !øÇø}Yto go constantly 1Pset
to self
òéøúòÇø...................indeclinable
(òøüY!øòø}YúÇøl²ø},éøø !øòÇøûúÇø úéøÙøúÇøl*Õø¡@¢ !øéÞøÞøÛø}, ÕøãøùÌ.òø.v
let it be good
éø:......................short form of ÞøüðÛøÙÞøÛø} uper.pro.) ÞøüðÛøÌ} dat.pl.
for you.
ÕøøáøÞø...................(ad.) Õøøá: uM.)dat.sing.
(Õø>YÙøøéø+ !øÕø}, ¡¢Çøâùá !ø²ø} éøøv
ff or the other side
ÇøÛøòø:..................ÇøÛøòø} uN.)alb.sing.
(ÇøÛø}Y!øòøüÒø}v ÇøÛø}Yto be suffocated 4P set
from darkness
ÕøáòÇøøÇø}.................indeclinable
(ÕøáY!øòÇøøúÇøv
beyond,from

Just as spokes are fixed on the hub of the chariot, like those nerves which are spreaded over the body are
fixed in the heart.Atma moves exsists within the heart.How is that?He is appearing as though multiform in
the form of anger,elevation and etc.O disciples,may you meditate upon that Atma with the help of Om.
Teacher teaches to students.O disciples, let there be no hindarance for you for crossing the other shore from
darkness which is ignorance.The meaning is-"let there be auspicious for recognizing the true nature of Atma
as a Brahman beruft of ignorance".
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Þø: òøéøâ¹ø: òøéøâúéøÏòÞøeðø ÛøùôÛøø Ùøüúéø ùÌéÞø+ ×øãöÜÕøüá+ öà+ðø éÞøø+ÛøÓßøÇÛøø ÕøãúÇøúñÂÇø: G
ÛøÒøø+ÛøÞø: ÕøãømøíøáûáÒø+Çøø
ÕøãúÇøúñÂÇøø+{Nø+ /ÌÞø@ òøúNøÐøøÞø |

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ÇøùÌê¹øøÒø+Òø ÕøùáÕøíÞøúÒÇø Ðøûáø
!øøÒøÒÌ*ÕøÛøÛø;Çø@ ÞøùÌêÙøøúÇø G7G
!øÒéøÞø:
Þø:uÕøáÛøøÇÛøøv,òøéøâ¹ø:uòøøÛøøÒÞø*Õø+mø òøéøâéøòÇøü¹øøÒøéøøÒø}v,òøéøâúéøÇø}uúéøíø+ðø*Õø+mø òøéøâòÞø éø+ÉÇøøv,ÞøòÞøuÕøáÛøøÇÛøÒø:v,%ðø: ÛøùôÛøøujøªøÇø}Y
òøñÀßøùÌ*Õø:v ÙøüúéøuÙøþæø+¡+¢ ÕøãúòøpÑ:v,uòø:v%ðø: !øøÇÛøø, ùÌéÞø+ ×øãöÜÕøüáu+ Ïø+ÇøÒøéøúÇø òøéøâ×øø+pÑÕøãÇÞøÞøÏø+Çø¡+¢, ²øeÇøÒÞøòéø*Õø+møúÒøÇÞøY
!øúÙøéÞøÇølÇéøøÇø} v, éÞøø+úÛøÓu/ÌÞøÕøüm®ùá¡+¢v ÕøãúÇøúñÂÇø:u"éøø+ÕøæÙÞøÇø+v|uòøéøâªøÇøòÞø !øøÇÛøÒø: éøòÇøüÇø: ªøúÇø: !øøªøúÇø: Òø òøÛÙøéøúÇøv|
uÇøÊøòËø: !øøÇÛøøv,ÛøÒøø+ÛøÞø:uÛøÒøø+éø;úÉÇøúÙø: úéøÙøøéÞøÇø+v,ÕøãømøíøáûáÒø+ÇøøuòËøüæÌ+ôøÇø} òËøüæÌ+ôøÒÇøá@ ÕøãøÕø¡¢:v,/ÌÞø@ òøúNøÐøøÞøuòËøøÕøúÞøÇéøøv,
!øNø+u!øNøÛøÞø+ òËøüæÌ+ô+v, ÕøãúÇøúñÂÇø:u!øéøúÇøñÂÇø:v| ÞøÇø} u!øøÇÛøÇøÇéø@v, !øøÒøÒÌ*Õø@ !øÛø;Çø@ úéøÙøøúÇøuúéøíø+ðø+mø òéøøÇÛøúÒø %éø ÙøøúÇøv|
Ðøûáø:uúéøéø+ù¡¢Òø:v,ÇøùÌê¹øøÒø+ÒøuÇøòÞø !øøÇÛøÒø: íøøòÊøø²øøÞøø+âÕøÌ+íøjøúÒøÇø¹øøÒø+Òø,íøÛøÌÛøÐÞøøÒøéøeáøªÞøø+pÚþÇø+Òøv ,ÕøùáÕøíÞøúÒÇøuúéøjøøÒøúÒÇøv|

Þø:.......................(re.pro.) ÞøÌ}} uM.)nom.sing.


one who
òøéøâ¹ø:...................(ad.) òøéøâ¹ø: uN.) nom.sing.
uòøéøâ@ jøøÒøøúÇø "úÇø òøéøâ¹ø:v u$ÕøÕøÌ ÇøÇÕøü.v
one who knows in general (contextually)
òøéøâúéøÇø}.................(ad.) òøéøâúéøÇø}uM.)nom.sing.
uòøéøâ@ éø+úÉÇøY òøéøâúéøÇø} v u$ÕøÕøÌ ÇøÇÕøü.v
one who knows in detail
ÞøòÞø.....................ure.pro.) ÞøÇø} uM.)gen.sing.
one whose
%ðø..................... (demo.pro.) %ÇøÇø}(N.)nom.sing.
this
ÛøùôÛøø..................ÛøùôÛøÒø} M.)nom.sing.
(ÛøôÇø}Y"ÛøúÒø²ø}, ú¾æø+Õø:v
glory
Ùøüúéø....................

ùÌéÞø+....................ùÌéÞø: (M.)loc.sing.
(ùÌúéø Ùøéø , ùÌéø}YÞøÇø}v ùÌéø}Yto shine 4P anit
heaven, brilliant
×øãöÜÕøüá.+ .................(ad.) ×øãöÜÕøüá: (M.)loc.sing.
u×øãöÜmø: Õøüá:Y ðøñÂû.ÇøÇÕøü.v
contextually, in the mind
éÞøø+úÛøÓ...................éÞøø+ÛøÒø} (N.)loc.sing.
(éÞø+YÛøúÒøÒø} , Õø;ðøø+.v éÞø+Yto cover 1U
in the space

64

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!øøÇÛøø..................!øøÇÛøÒø} uM.)nom.sing.
(!øÇø}YÛøúÒøÒø} $møø.òøþ.4.152v !øÇø}Yto go constantly 1Pset
self
ÕøãúÇøúñÂÇø:...............(ad.) ÕøãúÇøúñÂÇø: (M.)nom.sing.
(ÕøãÇø}YòËøøYÇølv òËøøYto stand 1P anit
abode
ÛøÒøø+ÛøÞø:................ (ad.) ÛøÒøø+ÛøÞø:(M.)nom.sing.
(ÛøÒøòø}YÛøÞø¾}v
conditioned by mind
ÕøãømøíøáûáÒø+Çøø..........(ad.) ÕøãømøíøáûáÒø+Çø; (M.)nom.sing.
(Õøãømø@ ²ø íøáûá@ ²øYÕøãømøíøáûá@,uòøÛøø.Ìê.v, ÕøãømøíøáûáòÞø Òø+ÇøøYðøñÂû.ÇøÇÕøü.v
an organiser of prana and body
!øNø+.....................!øNøÛø} (N.)loc.sing.
(!øÌ}YÇøl,!øÒø}YÒøÒø} éøøvu!øÏÇø+ ÙøüjÞøÇø+ ²ø %éø ÙøþÇøe:,!øúÉÇø ²øv !øÌ}Yto eat 2P anit
in the food
/ÌÞøÛø}.................../ÌÞøÛø} (N.)nom.sing.
(/Y¡¢ÞøÒø}, Ìü¡}¢ !øøªøÛøÒø:v /Yto carry off 3P anit
intellect
òøúNøÐøøÞø................indeclinable past participle
uòøÛø}YúÒøYÐøøYèÞøÕø}v ÐøøYto sustain 3P anit
having placed
ÇøùÌê¹øøÒø+Òø...............(ad.) ÇøùÌê¹øøÒøÛø} (N.)instr.sing.
uÇøòÞø úéø¹øøÒøÛø}Y ðøñÂû.ÇøÇÕøü.v
because of that knowledge
ÕøùáÕøíÞøúÒÇø.............ÕøùáYÌ;íø} 3rd.per.pl.pre.ten.æ¾}
ÕøùáYÌ;íø}Y to understand properly
they understand properly
Ðøûáø:...................Ðøûá:(M.)nom.sing.
uÐøûYáøY¡¢v
wise men
!øøÒøÒÌ*ÕøÛø}............(ad.) !øøÒøÒÌ*ÕøÛø} (N.)acc,sing.
(!øøÒøÒÌ@ *Õø@ ÞøòÞø ÇøÇø}, ×ø.éøãû.v
form of the hapiness
!øÛø;ÇøÛø}..................(ad.) !øÛø;ÇøÛø} (N.)acc.sing.
(Òø Ûø;ÇøÛø} Òø»ø} ÇøÇÕøü.v
which is not subject to death

65

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úéøÙøøúÇø.................úéøYÙøø 3rd.per.sing.pre.ten.æ¾}
úéøYÙøøYto appear,shine 2P anit
it shines
A lord who knows all things in general and who knows all things in detail.For that lord this is the glory in
the form of universe is well known in the earth.This atma is as though available in the heart,because of
being appeared in the form of conciousness with reference to all cognitions.In reality ,Atma who is all
pervading for that coming and going not possible.Having fixed in the heart Atma reveals through cognitions
of mind,one who is obtainer from one body to other body is resided in the gross body.The truth of Atma
shines as an ones own self,the discriminating people understand this through the knowledge which is born
out the teaching of teachers and scriputures and emerged through dispasssion,meditation and control of
outer and inner sense organs.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
úÙøÏÇø+ /ÌÞøªøãúÒËøúîµÏÒÇø+ òøéøâòø@íøÞøø : |
¦øûÞøÒÇø+ ²øøòÞø ¡¢Ûøøâúmø ÇøúòÛøÒÌ;ñÀ+ Õøáøéøá+ G8G
!øÒéøÞø:
uÕøáÛøøÇÛø¹øøÒøòÞø "Ì@ Õø¢æ@ !øúÙøÐøûÞøÇø+v|ÇøúòÛøÒø}uòøéø+â¹ø+, !øòø@òøøùáúmøv, Õøáøéøá+u¡¢øámøøÇÛøø ²ø ¡¢øÞøøâÇÛøø ²øv,Ì;ñÀ+ òøúÇøuÇøúòÛøÒÕøáøéøá:
òøø¦øøÌôÛøòÛøûúÇø'v|!øòÞøuúéøú²µNøòø@íøÞøòÞø Õøü)ðøòÞøv /ÌÞøªøãúÒËø:u!øúéøÏøéøøòøÒøøÕøã²øÞø: ×øüpÑßøúîøãÇø: ¡¢øÛø:v,úÙøÏÇø+uúéøÒøøíø@
!øøÞøøúÇøv|òøéøâòø@íøÞøø:uòøéøâ¹ø+ÞøúéøðøÞøø:v,úµÏÒÇø+ uúéø²µ+Ì@ !øøÞøøúÇøv|¡¢Ûøøâúmøu!øÒøøá×ÐøÕø¢æøúÒø,òøú¼ø´ÇøøªøøúÛø*Õøøúmøv ¦øûÞøÒÇø+
uÒøíÞøúÒÇøv|
úÙøÏÇø+.................. úÙøÌ} 3rd .per.sing.pass. ¡¢Ûøâ ¡¢Çøâùá Õøã.
úÙøÌ}Y to break down,to cut 7U anit
is being cut
/ÌÞøªøãúÒËø:..............(ad.) /ÌÞøªøãúÒËø: (M.)nom.sing.
u/ÌÞøòÞø ªøãúÒËø:, ðø.ÇøÇÕøü.vu/Y¡¢ÞøÒø},Ìü¡}¢ !øøªøÛø:vuªøãÒËø}Y"Òø}v ªøãÒËø}Y to tie 1,9P set
the knot of the heart
úµÏÒÇø+.................úµÌ} 3rd .per.pl.pass. ¡¢Ûøâ ¡¢Çøâùá Õøã.
úÙøÌ}Y to break down,to cut 7U anit
are being cut
òøéøâòø@íøÞøø:.............(ad.) òøéøâòø@íøÞø:(M.)nom.pl.
(òøéøâ ²ø !øòøøe òø@íøÞø: Y ¡¢.Ðøø.v
all doubts
¦øûÞøÒÇø+.................ú¦ø 3rd .per.pl.pass. ¡¢Ûøâ ¡¢Çøâùá Õøã.
ú¦øY to break down,to cut 1P,5P anit
are being cut
!øòÞø...................(demo.pro.) "ÌÛø} (M.)gen.sing.
of that

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¡¢Ûøøâúmø.................¡¢Ûøâ (N.)nom.pl.
u¡¢ÛøâYÛøúÒøÒø}v ¡;¢Yto do 8U anit
all karmas
ÇøúòÛøÒø}.................(demo.pro.) ÇøÇø} (M.)loc.sing.
in that
Ì;ñÀ+......................uad.) Ì;íø} uM.)loc.sing.
(Ì;íø}YÇølv Ì;íø}Yto see 1P anit
seen
Õøáøéøá+...................(ad.) ÕøáøéøáÛø} (N.) nom.dual
(Õøá@ ²ø !øÕøá@ ²ø Õøáøéøá+ YÕøáøéøáÛø} "Çø}.Ìê.v
one which is non-dual and Isvar
This result of knowledge of Bhagavan is being stated.When that all knowing and beruft of world, which is
both non-dual and Isvar is recognized as oneself; for that person, the desire which resides in the intellect
like a knot of the heart get untied.All doubts with regards to all objects of cognitions being resoled, and all
karmas in the form of accumulated in one's account which are yet to be fructified get dissipated.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ùôámÞøÛøÞø+ Õøá+ ¡¢ø+íø+ úéøájø@ ×øãöÜ úÒøð¡¢æÛø} |
Þø²µüÙøã@ jÞøø+úÇøðøø@ jÞøø+úÇøòÇøÏÌøÇÛøúéøÌø+ úéøÌü: G9G
!øÒéøÞø:
ùôámÞøÛøÞø+ujÞøø+úÇøÛøâÞø+v,Õøá+ u×øüúpÑúéø¹øøÒøÕøã¡¢øíø+v,¡¢ø+íø+u!øøÇÛøòéø*Õøø+Õøæú×ÐøòËøøÒøÇéøøÇø} ÇøúòÛøÒ¡¢ø+íø+, ×øüpÑøev, !øøÇÛøúéøÌ:
u!øøÇÛøÕøãÇÞøÞøøÒøüòøøùámø:v,ÇøÇø} u×øãöÜv,úéøÌü:uúéøjøøÒøúÒÇøv|uÇø+ ù¡@¢ jøøÒøúÒÇøYÇøÊø !øøôv|, ÞøÇø} ×øãöÜuòøéøâÛøôÉÇéøøÇø}v,ÇøÇø} úéøájø@
u!øúéøÏøájøø+ÛøæéøújøâÇø@v, úÒøð¡¢æ@uúÒøáéøÞøéø@v,íøüÙøã@uúéøájøÇéøøÇø},úÒøð¡¢æÇéøøÇø} %éøv,jÞøø+úÇøðøø@ jÞøø+úÇø:uòøéøâÕøã¡¢øíø¡¢øÒøøÛøøùÌÇÞøøÒøø@ !øùÕø
jÞøø+úÇø:,!øøÇÛøjÞøø+úÇø:v|u¡¢ø+íø+ ×øüpÑø,e !øøÇÛøúéøÌ:,ÇøÇø} ×øãöÜ,úéøÌü:v|
ùôámÞøÛøÞø+...............(ad.) ùôámÞøÛøÞø:uM.)loc.sing
(ùôámøYÛøÞø¾}v
in bright
Õøá+......................(ad.) Õøá (M.)loc.sing.
(Õø;Y> !øÕø},¡¢Çøâùá !ø²ø} éøøv Õø;Yto fill 3P anit
in exalted
¡¢ø+íø+....................¡¢ø+íø: uM.)loc.sing.
(¡ü¢íø}Y¬ø»ø},!ø²ø} éøøv ¡ü¢íø}Yto spaek 10U set
in the sheath
úéøájøÛø}................(ad.) úéøájøÛø} (N.)nom.sing.
(úéøªøÇøÛø} ájø: ÞøòÛøøÇø}Y ÕøãøùÌ.òø.v
which is freed from taint
úÒøð¡¢æÛø}...............(ad.) úÒøð¡¢æÛø} (N.)nom.sing.
(úÒøªøâÇøø: ¡¢æø: ÞøòÛøøÇø}Y ÕøãøùÌ.òø.v
one who is free from pasrts

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íøüÙøãÛø}...................(ad.) íøüÙøãÛø} (N.)nom.sing.
(íøüÙø}Yá¡}¢v íøüÙø}Y to shine 1Pset,1Aset,6Pset
pure
jÞøø+úÇøðøøÛø}..............jÞøø+úÇø: uN.)gen.pl.
(Ïø+ÇøÇø+ ÏüÇøÇø+ éøøY ÏüÇø}Y"òøüÒø}, ÌòÞø jøøÌ+íø:v ÏüÇø}Yto shine 1A set
among lights
jÞøø+úÇø:................ jÞøø+úÇø: uN.)nom.sing.
light
!øøÇÛøúéøÌ:.............(ad.) !øøÇÛøúéøÇø} (M.)nom.pl.
(!øøÇÛøøÒø@ éø+úÉÇøY $Õø.ÇøÇÕøü.òø.v
the knowers of self
úéøÌü:....................úéøÌ} 3rd.per.pl.pre.ten. æ¾}
úéøÌ}Y to know 2Pset
they know
In the intellect which is as though the sheath, being the location where the nature of self is understood,
which exalted because of revealing the knowledge. In that intellect, the knowers of the self, one whose
nature is recognized themselves as an witness of every cognition. They know that Brahman.What they
know?Which Brahman because of being the greatest,which is freed from taints like ignorance,which has no
parts,bacause of not having any taints and parts.It is pure,which is illuminator among all lights being self-
effulgent.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Òø ÇøÊø òøþÞøø+â ÙøøúÇø Òø ²øÒÌãÇøøá¡@¢
Òø+Ûøø úéøÏüÇøø+ ÙøøúÒÇø ¡ü¢Çøø+{ÞøÛøúªøÓ: |
ÇøÛø+éø ÙøøÒÇøÛøÒøüÙøøúÇø òøéøâ@
ÇøòÞø Ùøøòøø òøéøâúÛøÌ@ úéøÙøøúÇø G 10G
ø!øÒéøÞø:
ÇøÊøuÇøúòÛøÒòéøøÇÛøÙøþÇø+v, òøþÞøâ:uòøéøøâéøÙøøòø¡¢ø+{ùÕøv, Òø ÙøøúÇø,²øÒÌãÇøøá¡@¢ uÒø ÙøøúÇøv,"Ûøø: úéøÏüÇø: Òø ÙøøúÒÇø|¡ü¢Çø: !øÞø@ !øúªøÓ:!!
ÇøÛø+éøuÕøáÛø+îøêá@ ²øeÇøÒÞø@ òéøÇø: Ùøø*ÕøÇéøøÇø}vÙøøÒÇø@, òøéøâ@ !øÒøüÙøøúÇøu!øÒøüÌûÕÞøÇø+v|òøéøâúÛøÌ@uòøþÞøøâùÌ¡@¢v,ÇøòÞøuòéøÕøã¡¢øíø*ÕøòÞøv,
ÙøøòøøuÌûÖÞøø %éøv úéøÙøøúÇø|uòøéøâ@ !øÒøüÙøøúÇø,Õøã¡¢øíøîøãÞøø+ ÙøéøúÇø,Òø òéøÇøÒÊøÕøã¡¢øíøéøøÒø} v|
Òø........................indeclinable
not
ÇøÊø......................indeclinable
in that
òøþÞøâ:................... òøþÞøâ: (M.)gen.sing.
uòø;Y¡¢àÕø}v òø;Y to go 1P Anit
the sun

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ÙøøúÇø....................Ùøø 3rd.per.sing.pre.ten.æ¾}
ÙøøYto appear,shine 2P anit
it shines
²øÒÌãÇøøá¡¢Ûø}............(ad.) ²øÒÌãÇøøá¡¢Ûø} (N.)nom.sing.
(²øÒÌã: ²ø Çøøá¡@¢ ²ø Y òøÛøø.Ìê.òø.vu²øÒÌ}Yúmø²ø}Yá¡}¢vuÇø>Yúmø²ø}Yméøüæ}v
moon and star
"Ûøø:...................(demo.pro.) "ÌÛø} (F.)nom.pl.
these
úéøÏüÇø:.................úéøÏüÇø} (F.)nom.pl.
uúéøíø+ðø+mø Ïø+ÇøÇø+Yv uúéøYÏüÇø}Y ù¡ê¢Õø}v ÏüÇø}Yto shine 1A set
of lightening
ÙøøúÒÇø..................Ùøø 3rd.per.pl.pre.ten.æ¾}
they shine
¡ü¢Çø:.....................indeclinale
uù¡¢Ûø}YÇøúòøæ}v
how do
!øÞøÛø}...................(demo.pro.) "ÌÛø} uM.)nom.sing.
this
!øúªøÓ:...................!øúªøÓ: (M.)nom.sing.
u!øw«¯úÇø $Ðéøâ@ ªø²µúÇø !øw«¯YúÒø yÒøæø+Õø: $møø.òøþ.4.50v
Fire Devata
ÇøÛø}.....................(demo.pro.) ÇøÌ} (N.)acc.sing.
with all
%éø......................indeclinable
indeed
ÙøøÒÇøÛø}..................(ad.) ÙøøÒÇøÛø} (M).acc.sing.
(ÙøøYíøÇø;v
shining
!øÒøüÙøøúÇø...............!øÒøüYÙøø 3rd.per.sing.pre.ten.æ¾}
!øÒøüYÙøøYto appear,shine 2P anit
it shines according
òøéøâÛø}....................(Demo.pro.) òøéøâÛø}uN.)nom.sing.
uòø;Çø@ !øÒø+Òø Yv
everything
ÇøòÞø...................(demo.pro.) ÇøÇø}} (M.)gen.sing.
of this
Ùøøòøø...................Ùøøòø} (F.)instr.sing.
(Ùøøòø}Yù¡ê¢Õø}v Ùøøòø}Yto shine 1A set
because of shining

69

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òøéøâÛø}....................(Demo.pro.) òøéøâÛø}uN.)nom.sing.
uòø;Çø@ !øÒø+Òø Yv
everything
"ÌÛø}.................... (Demo.pro.) "ÌÛø}(N.)nom.sing.
this
úéøÙøøúÇø.................úéøYÙøø 3rd.per.sing.pre.ten.æ¾}
úéøYÙøøYto appear,shine 2P anit
it shines
The sun one which is the illuminator of all does not shine there, in the self, the moon and stars do not
shine,nor do the flashes of lightening shine there.How can this fire do so?Being the nature of self
illuminating that conciousness shines and all shine in accordance.This all shine because of that self
illuminating.In short all thess shine in accordance,they don't have self-illuminating power.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
×øãöÜeéø+ÌÛøÛø;Çø@ ÕøüáòÇøøÌ}×øãöÜ ÕøïøøÌ}×øãöÜ Ìú¦ømøÇøïøø+ÉÇøá+mø |
!øÐøïøø+Ðéøâ@ ²ø Õøãòø;Çø@ ×øãöÜeéø+Ì@ úéøîøêúÛøÌ@ éøùáñÂÛø} G11G
!øÒéøÞø:
ÕøüáòÇøøÇø}u!øªøã+v, "Ì@ !øÛø;Çø@ ×øãöÜ %éø,ÕøïøøÇø}uÕø;ñÂÇø:!øùÕøv ×øãöÜ,Ìú¦ømøÇø: $ÉÇøá+mø ²ø ×øãöÜ,!øÐø: ²ø $Ðéøâ@ ²ø ×øãöÜ Õøãòø;ÇøÛø}|uù¡@¢ ×øôüÒøø!!)
"Ì@ òøéøâ@ úéøîøê@uÌ;íÞøÛøøÒø@v,éøùáñÂ@uéøáÇøÛø@ ×øãöÜ %éøv|u!ø×øãöÜÕøãÇÞøÞø: òøéøâ: !øúéøÏøÛøøÊø:, òøÕøâÕøãÇÞøÞø: ájjéøø@ "éøv|

×øãöÜ....................×øãöÜ (N.) nom.sing.


Brahman
%éø......................indeclinable
indeed
"ÌÛø}.................... (Demo.pro.) "ÌÛø}(N.)nom.sing.
this
!øÛø;ÇøÛø}..................(ad.) !øÛø;ÇøÛø} (N.)acc.sing.
(Òø Ûø;ÇøÛø} Òø»ø} ÇøÇÕøü.v
which is not subject to death
ÕøáòÇøøÇø}.................indeclinable
(ÕøáY!øòÇøøúÇøv
beyond,from
ÕøïøøÇø}...................indeclinable
u!øÕøáY!øúÇø,ÕøïøÙøøéø:v
from behind
Ìú¦ømøÇø:................indeclinable
(Ìú¦ømøYÇøúòøæ}v
on the right

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$ÉÇøá+mø.................indeclinable
u$ÉÇøáY%ÒøÕø}v
on the left
!øÐø:....................indeclinable
u!øÐøáY!øúòø, !øÐøáíø×ÌòÞø òËøøÒø+ !øÐøøÌ+íø:v
below
$ÐéøâÛø}...................(ad.) $¢ÐéøâÛø} (N.)nom.sing.
($Ì}YôøY® Õø;ðøø+.$á} !øøÌ+íø:v
above
Õøãòø;ÇøÛø}..................(ad.) $¢ÐéøâÛø} (N.)nom.sing.
uÕøãYòø;YÇølv òø;Y to go 1P anit
extended
úéøîøêÛø}...................(ad.) úéøîøêÛø} (N.)nom.sing.
uúéøíø}Yéøv úéøíø}Y to enter 6P
the universe
éøùáñÂÛø}..................(ad.) éøùáñÂÛø}uN.)nom.sing.
(!øÞøÛø+ðøøÛøúÇøíøÞø+Òø éøá: $): éøø,$)Y"ñÂÒø}, éøáøÌ+íø:v
most exalted
Brahman which is not subject to die is in the front, at the back Bramhan is there.Brahman is on the right and
also in the left Brahman is spread out.What more!!This all universe is Brahman alone which is exalted.All
ideas of non-Brahman is nothing but ignorance,like snake cognition upon the rope.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
"úÇø Ûøüm®¡¢ø+ÕøúÒøðøùÌ ùÌêÇøûÞøÛøüm®¡+¢ ÕøãËøÛø: ¨øm®:
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Çø;ÇøûÞø Ûøüm®¡¢
ÕøãËøÛø: ¨øm®:
Ìêø òøüÕømøøâ òøÞøüjøø òø¨øøÞøø
òøÛøøÒø@ éø;¦ø@ ÕøùáðøòéøjøøÇø+ |
ÇøÞøø+áÒÞø: ùÕøÕÕøæ@ òéøøÌêÉÇÞøY
ÒøîøÓNøÒÞøø+ !øúÙø²øø¡¢íøûÇøû G1G
!øÒéøÞø:
ÌêøuÌêøev,òøüÕømøøâuòøüÕømøøeâ,Õøú¦ømøøev,òøÞøüjøøuòøÞøüjøøe,òøéøâÌø ÞøüÇøløev,òø¨øøÞøøuòø¨øøÞøøe,ú²øÒÛøÞøÇéø+Òø òøÛøøÒø*Õøøev,òøÛøøÒø@u!øúéøíø+ðøÛø+¡@¢v,éø;¦ø@
u$²µ+ÌòøøÛøøÒÞøøÌ} éø;¦øÇøüèÞø@ íøáûá@v, ÕøùáðøòéøjøøÇø+uÕøùáðéøÇøléøÒÇøøev|ÇøÞøø+:uÕøùáðéøÇølÞøø+: jøûéø+íøÞøø+ÛøâÐÞø+v,!øÒÞø:u#íøøÇø} úÙøNø: ¡¢úèÕøÇø:
jøûéø:v,ùÕøÕÕøæ@uòøü¨øÌü:¨øøÇÛø¡@¢ ¡¢ÛøâÕø¢æ@v,òéøøÌüu!øøòéøøÌ*Õø@v!øúÉÇøuÙø¦øÞøúÇø !øúéøéø+¡¢Çø:v|!øÒÞø:ujøûéøøùÌêæ¦ømø: #îøêá: òøéøâ¹ø:v,
!øÒøíÒøÒø} u!øÙøü¼ø¸øÒø} òøÒø}v,!øúÙø²øø¡¢íøûúÇøu¡+¢éøæ@ ÕøíÞøúÇø,ÌíøâÒøÛøøÊø@ ùô ÇøòÞø Õøã+áúÞøÇø;ÇéøÛø}v v
Ìêø.......................µøÒÌòøÛø}..Ìêøe ùÌêuM.)nom.dual (úÒøÇÞø@ ùÌêéø²øÒøÛø}v
two birds

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òøüÕømøøâ...................µøÒÌòøÛø}..òøüÕømøøeâ òøüÕømøâ:uM.)nom.dual
(òøüñÂý Õømøâ@ ÞøòÞø òø:Y ÕøãøùÌ òø.v
(contextually) entities who are well related
òøÞøüjøø...................µøÒÌòøÛø}..òøÞøüjøøe òøÞøüjø: uM.)nom.dual
(òøô %éø òøéøâÌø ÞøüÇøløe v
two well associated
òø¨øøÞøø..................µøÒÌòøÛø}Yòø¨øøÞøøe òø¨øøÞø: uM.)nom.dual
(òøÛøøÒø ¨ÞøøÞøÇø+ æø+¡+¢v
have a similar name
òøÛøøÒøÛø}.................(ad.) òøÛøøÒøÛø} (M.)acc.sing.
uòøÛø}Y!øÒø}Y!ømø}v
same
éø;¦øÛø}....................éø;¦ø: (M.)acc.sing.
(éøãí²ø}Y¡òø}v éøãí²ø} Yto cut 6P vet
a tree
ÕøùáðøòéøjøøÇø+............ÕøùáYòéøjø} 3rd.per.dual perfect. úæ¾}
ÕøùáYòéøjø}Y to embrace 1A anit
hugged
ÇøÞøø+:....................(demo.pro.) ÇøÇø}} (M.)gen.dual.
among thses two
!øÒÞø:...................(ad.) !øÒÞø:uM.)nom.sing.
other
ùÕøÕÕøæÛø}................ùÕøÕÕøæ: (M.)accc.sing.
uÕøøY!øæ²ø} Õø;ðøø+.v ÕøøYto drink 1P anit
(contextually) fruit
òéøøÌü.....................(ad.) òéøøÌü uM.)acc.sing.
(òéøÌ}Y$mø}v
tasty
!øúÉÇø....................!øÌ} 3rd.per.sing. pre.ten.æ¾}
!øÌ}YYto eat 2P anit
eats
!øÒøîøÓÒø}.................(ad.) !øÒøíÒøÒø} (M.)nom.sing.
(Òø !øíÒøÒø}Y Òø»ø} ÇøÇÕøü.v u!øíø}YíøÇø;v
without eating
!øúÙø²øø¡¢íøûúÇø.........!øúÙøY¡¢øíø}YÞø®}¯ 3rd.per.sing.pre.ten.æ¾}
!øúÙøY¡¢øíø}YÞø®}¯Y to keep on looking (frequentative)
keeps on looking
Two birds that are ever associated and having same form because of the nature of conciousness, cling to
each other, locus of avaibility being same tree which available for cutting i.e. tree analogy is given to the

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body.Among both which are embrassed;one of them which is as though separate from Isvara and considers
as a limited being because of indiscriminative power eats tasty fruit in the form of hapiness and sorrow
according to his/her karmas.While other one who is Isvara,omniscient being uneaten mere sees.His nature
of made something to impell is mere witness.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
òøÛøøÒø+ éø;¦ø+ Õøü)ðøø+ úÒøÛøªøÓø+{Y
ÒøûíøÞøø íøø+²øúÇø ÛøüöàÛøøÒø: |
jøüñÀ@ ÞøÌø ÕøíÞøÇÞøÒÞøÛøûíøY
ÛøòÞø ÛøùôÛøøÒøúÛøúÇø éøûÇøíøø+¡¢:G2G
!øÒéøÞø:
òøÛøøÒø+ éø;¦ø+uéø;¦øÇøüèÞøíøáûá+v,Õøü)ðø:u¡¢ÛøâÕø¢æÙøø+Çøløv,úÒøÛøªøÓ:uÌ+ô+Òø òøô ÇøøÌøÇÛÞøøúÙøÛøøÒøÛøøÕøNø:v|u!øÇø:v,ÛøüöàÛøøÒø:u!øÒø+¡e¢:
!øúéøéø+¡¢ÇøÞøø ÒøøÒøøúéøÐøú²øÒÇøø@ !øøÕøÏÛøøÒø:v, !øÒøûíøÞøøuÌûÒøÙøøéø:,Òø ¡¢òÞøú²øÇø} òøÛøËøø+â{ô@ "úÇøv,íøø+²øúÇøuòø@ÇøÕÞøÇø+v|ÞøÌøuÞøúòÛøÒ¡¢øæ+
jøüñÀ@uÞøø+úªøúÙø: ¡¢úÛøâúÙø: òø+úéøÇø@v,!øÒÞø@uíøáûáø+ÕøøÐø+: úéøæ¦ømøøÇø}v#íø@u!øòø@òøøùámø@v,ÕøíÞøúÇøu#îøêáø+{ô@ òøéøâòÞø !øøÇÛøø "úÇø !øÙø+Ì+Òø
jøøÒøøúÇøv,!øòÞøu#îøêáòÞøv,ÛøùôÛøøÒø@ujøªøÌãüÕø@ !øòÞø %éø ÛøÛø ÕøáÛø+îøêáòÞøv"úÇø ujøøÒøøúÇøv,uÇøÌøvéøûÇøíøø+¡¢:u¡;¢Çø¡;¢ÇÞø: ÙøéøúÇøv|
òøÛøøÒø+...................(ad.) òøÛøøÒøÛø} (M.)loc.sing.
on same
éø;¦ø+.....................éø;¦ø: (M.)loc.sing.
on the tree
Õøü)ðø:....................Õøü)ðø: (M.) nom. sing.
Õøüùá Ì+ô+ íø+Çø+ "úÇø Õøü)ðø: uÕøüá}Y¡ü¢ðøÒø}v Õøüá}Y to fill 4A,10U
human being
úÒøÛøªøÓ:...................(ad.) úÒøÛøªøÓ: (M.)nom.sing.
(úÒøYÛøòjø}YÇølv Ûøòjø}Yto sink 6P anit
drowned
!øÒøûíøÞøø................!øÒøûíøø uF.)instr.sing.
(Òø #íøøY !øÒøûíøø Òø»ø} ÇøÇÕøü.v
through impotence,helplessly
íøø+²øúÇø..................íøü²ø} 3rd.per.sing.pre.ten.æ¾}
íøü²ø}Y to grieve 1Pset
grieves
ÛøüöàÛøøÒø:...............(ad.) ÛøüöàÛøøÒø: (M.)nom.sing.
(Ûøüô}YÞø¡}¢YíøøÒø²ø}v Ûøüô}Yto be deluded 4P anit
being worried
jøüñÀÛø}....................(ad.) jøüñÀ:(M.)acc.sing.
ujøüðø}YÇølv jøüðø}Yto like 6Pset
is adored

73

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ÞøÌø......................indeclinable
uÞøÇø} ¡¢øæ+ Ìø²ø}v
when
ÕøíÞøúÇø..................Ì;íø} 3rd.per.sing.pre.ten.æ¾}
Ì;íø}Y to see 1P anit
sees
#íøÛø}....................(ad.) #íø: (M.)acc.sing.
(#íø}Y¡¢v #íø}Yto rule 2A set
the lord,one who rules
ÛøùôÛøøÒøÛø}..............ÛøùôÛøÒø} M.)acc.sing.
(ÛøôÇø}Y"ÛøúÒø²ø}, ú¾æø+Õø:v
to glory.
éøûÇøíøø+¡¢:...............(ad.) éøûÇøíøø+¡¢: (M.)nom.sing.
(úéøªøÇø: íøø+¡¢: ÞøòÛøøÇø}Y ÕøãøùÌ.×ø.éøãû.v
one from whom sorrow has been gone
In the body which is compared with the tree, the individual is sunken owing to identification with body.
Being deluded by different worries, I am not capable of anything like helplessly he grieves.At which
time,being served by karma and meditation,one understands Isvara who is adorable,who is devoid any
worldly limitations is not separate from me, I am Isvara knows without any doubt and knows the glory of
Isvara than individual becomes free from sorrow.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøÌø ÕøíÞø: ÕøíÞøÇø+ )¡Ûøéømøâ@
¡¢ÇøøâáÛøûíø@ Õøü)ðø@ ×øãöÜÞøø+úÒøÛø} |
ÇøÌø úéøÌêøÒÕøümÞøÕøøÕø+ úéøÐøüÞø
úÒøá¼ø¸Òø: ÕøáÛø@ òøøÛÞøÛøüÕøeúÇø G3G
!øÒéøÞø:
ÞøÌøuÞøúòÛøÒ¡¢øæ+v,ÕøíÞø:u¹øøÒøÞøø+ªÞøø+{úÐø¡¢øáûv,)¡Ûøéømøâ@uòéøÞø@jÞøø+úÇøòéøÙøøéø@v,¡¢Çøøâá@ujøªøÌüÇÕøøÌ¡@¢v,#íø@uúÒøÞøÒÇøøá@v,Õøü)ðø@uÕøþmøâ@v,
×øãöÜÞøø+úÒø@u×øãöÜmø: éøøÕøáòÞø Þøø+úÒø@Y¡¢øámø@v, ÕøíÞøÇø+uÕøíÞøúÇø !øøÇÛøÇéø+Òø úéøjøøÒøøúÇøv|ÇøÌøuÇøúòÛøÒ¡¢øæ+v,úéøÌêøÒø}u!øøÇÛø¹øøÒøûv,
ÕøümÞøÕøøÕø+u¡¢Ûøâmøûv úéøÐøüÞøu̪Ðéøøv,úÒøá¼ø¸Òø:uúÒøæ+âÕø: òøÒø}v, ÕøáÛø@uÕøã¡;¢ñÀ@v òøøÛÞø@u!øÌêÞøæ¦ømø@v, $ÕøeúÇøuÕøãøÕøÓø+úÇøv|
ÞøÌø......................indeclinable
when
ÕøíÞø:....................(ad.) ÕøíÞø: (N.)nom.sing.
uÌ;íø}YíøvuÕøíÞøúÇø "úÇø ÕøíÞø:v ÕøøY¬øãøYÐÛøøYÐø+®}YÌ;íø: íø:|3.1.137 Ì;íø}Y to see 1P anit
one who sees
ÕøíÞøÇø+...................µøÒÌòø@ Y ÕøíÞøúÇø...Ì;íø} 3rd.per.sing.pre.ten.æ¾}
Ì;íø}Y to see 1P anit
sees

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)¡ÛøéømøâÛø}..............(ad.) )¡ÛøéømøâÛø} (M.)acc.sing.
()¡Ûø@ jÞøø+úÇø: òéøÙøøéø@ ÞøòÞø òø:Y ×ø.éøãû.v
self-illumined
¡¢ÇøøâáÛø}.................(ad.) ¡¢Çøüâ (M.)acc.sing.
u¡;¢YÇø;²øv
creator
#íøÛø}....................(ad.) #íø: (M.)acc.sing.
one who rules
Õøü)ðøÛø}....................Õøü)ðø: (M.) acc. sing.
human being
×øãöÜÞøø+úÒøÛø}..............(ad.) ×øãöÜÞøø+úÒø: (M.)acc.sing.
u×øãöÜ ²ø ÇøÇø} Þøø+úÒø:Y ¡¢.Ðøø., éøø ×øãöÜmø: !øÕøáòÞø Þøø+úÒø:Yðø.ÇøÇÕøü.v
the saurce of Hiranyagarbha
ÇøÌø.....................indeclinable
uÇøÇø} ¡¢øæ+ Ìø²ø}v
then
úéøÌêøÒø}...................úéøÌêòø}uM.)nom.sing.
uúéøÌ}Y¡ê¢òøüv úéøÌ} -to know 2P set
knower
ÕøümÞøÕøøÕø+.................(ad.) ÕøümÞøÕøøÕøÛø} (N.)acc.dual
uÕøümÞø@ ²ø ÕøøÕø@ ²ø Y òøÛøø.Ìê.v
punya and papa
úéøÐøþüÞø...................indeclinable past part.
uúéøYÐøþüYèÞøÕø}v ÐøþYto shake 5U,9U(vet),6P,10U(set)
having shaken off
úÒøá¼ø¸Òø:................. (ad.) úÒøá¼ø¸Òø: (M.)nom.sing.
u!ø¼ø¸Òø@ ªøÇø: ÞøòÛøøÇø}Y ÕøãøùÌ.×ø.éøãû.v
taintless
ÕøáÛøÛø}...................uad.) ÕøáÛøÛø}}uN.)nom.sing.
uÕøá@ ÕøáÇéø@ ÛøøúÇøY¡¢ Çøøáø.v
exalted
òøøÛÞøÛø}..................(ad.) òøøÛÞøÛø} (M.)acc.sing.
uòøÛø}YðÞø»ø}v
the nature of the oneness
$ÕøeúÇø...................$ÕøY" 3rd.per.sing.pre.ten.æ¾}
$ÕøY"Yto attain 2P set
one attains

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When the seer one who qualified for knowledge sees as a self the purusa who is self illumined, one who is
ruler, one who is a cause of Hiranyagarbha- then the knower of self having burnt the karma in the form of
punya and papa, being taintless, he attains exalted eqanity in the form of non dual.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Õøãømøø+ öà+ðø Þø: òøéøâÙøþÇøeúéøâÙøøúÇø
úéøjøøÒøúÒéøÌêøÒÙøéøÇø+ ÒøøúÇøéøøÌû |
!øøÇÛø¡ã¢û® !øøÇÛøáúÇø: ù¡ã¢ÞøøéøøY
Òø+ðø ×øãöÜúéøÌø@ éøùáñÂ: G4G
!øÒéøÞ
%ðø: Õøãømø:uÕøãømøø+ÕøøúÐø¡¢: #îøêá:v, òøéøâÙøþÇøe:u"ÇËø@ ÙøþÇø+ Çø;ÇøûÞøø,×øãöÜøòÇø@×øÕøÞøâÒÇø@v,úéøÙøøúÇøuÒøøÒøøúéøÐø: ÌûÕÞøÇø+v| Þø: úéøÌêøÒø} úéøjøøÒøÒø}
ÙøéøÇø+uÙøéøúÇøv,!øúÇøéøøÌûu!øøÇÛøø !øúÇøùáÇøløÒø} !øÒÞøøÒø} éøùÌÇøü@ íøûæ: !øòÞøv Òø ÙøéøúÇø|uù¡¢¼ø´v,%ðø:!øøÇÛø¡ã¢û®:u!øøÇÛøúÒø ¡ã¢û®Òø@
ÞøòÞø òø:v,!øøÇÛøáúÇø:u!øøÇÛøúÒø áúÇø: ÞøòÞø òø:v,ù¡ã¢ÞøøéøøÒø}u¹øøÒøÐÞøøÒøéøeáøªÞøøùÌ ù¡ã¢Þøø: !øòÞø !øúòÇøv,×øãöÜúéøÌø@uÛøÐÞø+v,éøùáñÂ@uÙøéøúÇøv|
Õøãømø:....................Õøãømø:uM.)nom.sing.
uÕøãY!øÒø}Y!ø²ø} or ¬ø»ø} v !øÒø}Yto breath 2P
Prana,sense organ
%ðø:.....................(demo.pro.) %ÇøÌ} uM.)nom.sing.
this
Þø:.......................(rel.pro.) ÞøÇø}uM.)nom.sing.
one who
òøéøâÙøþÇøe:.................(ad.) òøéøâÙøþÇø:(M.)instr.pl.u"ÇËø@ ÙøþÇø+ Çø;ÇøûÞøøv
(òøéøâ ²ø !øòøøe ÙøþÇø:Y ¡¢.Ðøø.v
through all beings
úéøÙøøúÇø.................úéøYÙøø 3rd.per.sing.pre.ten.æ¾}
úéøYÙøøYto appear,shine 2P anit
it shines
úéøjøøÒøÒø}................(ad.) úéøjøøÒøÇø} (M.)nom.sing.
(úéøY¹øøYíøÇø;v ¹øøYto know 9P anit
one who knowing
úéøÌêøÒø}...................úéøÌêòø}uM.)nom.sing.
uúéøÌ}Y¡ê¢òøüv úéøÌ} -to know 2P set
knower
ÙøéøÇø+.....................µøÒÌòø@YÙøéøúÇø YÙøþ 3rd.per.sing.pre.ten.æ¾}
ÙøþYto be 1P set
become
!øúÇøéøøÌû...............(ad.) !øúÇøéøøùÌÒø} (M.)nom.sing.
(!øÒÞøøÒø} éøùÌÇøü@ íøûæ@ !øòÞøYv
one whose nature is to speak anything

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!øøÇÛø¡ã¢û®:.............(ad.) !øøÇÛø¡ã¢û®: (M.)nom.sing.
u!øøÇÛøúÒø ¡ã¢û®ø ÞøòÞø òø:Y òø. ×ø.éøãû.v
one who revels in the self
!øøÇÛøáúÇø:.............. (ad.) !øøÇÛøáúÇø:(M.)nom.sing.
u!øøÇÛøúÒø áúÇø: ÞøòÞø òø:Y òø.×ø.éøãû.v
one who delights in the self
ù¡ã¢ÞøøéøøÒø}...............(ad.) ù¡ã¢ÞøøéøøÒø} (M.)nom.sing.
uù¡ã¢Þøø !øòÞø !øúòÇøY vuù¡ã¢ÞøøYéøÇøüÕø}v ÛøøÌüÕøÐøøÞøø: ²ø ÛøÇøø+: éøø+: !øÞøéøøùÌÙÞø:|8.2.9
one who does effort
×øãöÜúéøÌøÛø}..............(ad.) ×øãöÜúéøÇø} (M.)gen.pl.
(×øãöÜ éø+úÉÇøY ÕøãøùÌ.×ø.éøãû.v
among the knowers of Brahman
éøùáñÂ:...................(ad.) éøùáñÂ:uN.)nom.sing.
(!øÞøÛø+ðøøÛøúÇøíøÞø+Òø éøá: $): éøø,$)Y"ñÂÒø}, éøáøÌ+íø:v
most exalted
This Isvara appears in the form of all beings.Knowing this one becomes knower, he doesn't become one
whose nature is to say other than Atma.He revels in self,he delights in the self,he puts effort with reference
to knowledge,meditation,devloped dispassion etc.This one is the exalted among the knowers of Brahman.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
òøÇÞø+Òø æÙÞøòÇøÕøòøø öà+ðø !øøÇÛøø
òøÛÞøª¹øøÒø+Òø ×øãöܲøÞø+âmø úÒøÇÞøÛø} |
!øÒÇø:íøáûá+ jÞøø+úÇøÛøâÞøø+ ùô íøüÙøã:
Þø@ ÕøíÞøúÒÇø ÞøÇøÞø: ¦øûmøÌø+ðøø: G5G
!øÒéøÞø:
%ðø: ùô !øøÇÛøø æÙÞø:uÕøãøÖøéÞø:v,u¡e¢: òøøÐøÒøe: ÕøãøÖøéÞø:?v,úÒøÇÞø@ òøÇÞø+Òøu!øÒø;ÇøÇÞøøªø+Òø æÙÞø:v,úÒøÇÞø@ ÇøÕøòøøu"úÒÌãÞøÛøÒø %¡¢øªøãÇøÞøø
æÙÞø:v,úÒøÇÞø@ òøÛÞøª¹øøÒø+ÒøuÞøËøøÙøþÇøøÇÛøÌíøâÒø+Òø æÙÞø:v,úÒøÇÞø@ ×øãöܲøÞø+âmøuÛøeËøüÒøY!øòøÛøø²øøá+mø æÙÞø:v|ÞøÇøÞø:uòø@ÒÞøøúòøÒø:v ¦øûmøÌø+ðøø:
u¦øûmø¡ã¢ø+ÐøøùÌú²øÉÇøÛøæø:v,Þø@ u!øøÇÛøøÒø@v,ÕøíÞøúÒÇøu$ÕøæÙøÒÇø+v|u¡¢: !øòøøe !øøÇÛøø,¡ü¢Êø ÕøíÞøúÒÇø?v,jÞøø+úÇøÛøâÞø:uòéøÞø@jÞøø+úÇøÛøâÞø:v,
íøüÙøã:uíøüpÑ: !øøÇÛøøv,!øÒÇø:íøáûá+u/ÌÞøø¡¢øíø+, ÞøÇøÞø: ÕøíÞøúÒÇøv|
òøÇÞø+Òø..................(ad.) òøÇÞøÛø} (N.) instr.sing.
uòøÇø+ ùôÇøÛø} ÞøÇø} v
through truth
æÙÞø:....................(ad.) æÙÞø: (M.)nom.sing.
(æÙø}YÞøÇø}v æÙø}Yto gain 1A anit
to be understood
ÇøÕøòøø...................ÇøÕø: (N.)instr.sing.
uÇøÕø}Y!øòøüÒø}v ÇøÕø}Y to be powerful 4A
through austere

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%ðø:.....................(demo.pro.) %ÇøÌ} uM.)nom.sing.
this
!øøÇÛøø..................!øøÇÛøÒø} uM.)nom.sing.
(!øÇø}YÛøúÒøÒø} $møø.òøþ.4.152v !øÇø}Yto go constantly 1Pset
self
òøÛÞøª¹øøÒø+Òø.............(ad.) òøÛÞøª¹øøÒøÛø}(N.)instr.sing.
uòøÛÞøªø} ²ø ÇøÇø} ¹øøÒøÛø}Y ¡¢.Ðøø.v
with the proper knowledge
×øãöܲøÞø+âmø...............×øãöܲøÞøâ:(N.)instr.sing.
with the cintinence
úÒøÇÞøÛø}.................(ad.) úÒøÇÞøÛø}uN.0nom.sing.
(úÒøÞøÛø+Òø úÒøÞøÇø@ éøø Ùøéø@Y úÒøYÇÞøÕø}v
constant
!øÒÇø:íøáûá+.............!øÒÇø:íøáûá: (M.)loc.sing.
u!øÒÇø:Yindeclinable has inbuilt meaning of locative case)
in side the body
jÞøø+úÇøÛøâÞø:..............(ad.) jÞøø+úÇøÛøâÞø:uM.)nom.sing.
(jÞøø+úÇø:Y ÛøÞø¾}v
self effulgent
íøüÙøã:...................(ad.) íøüÙøãÛø} (M.)nom.sing.
(íøüÙø}Yá¡}¢v íøüÙø}Y to shine 1Pset,1Aset,6Pset
pure
ÕøíÞøúÒÇø................Ì;íø} 3rd.per.pl.pre.ten.æ¾}
Ì;íø}Y to see 1P anit
see
ÞøÇøÞø:...................ÞøúÇø: (M.)nom.pl.
sannyasins
¦øûmøÌø+ðøø:..............(ad.) ¦øûmøÌø+ðø: (M.)nom.pl.
(Ìø+ðø: ¦øûmø: Þø+ÒøY Çø;.×ø.éøãû.v
impurity is perished by whom
This Atma is to be recognised.By which means it is to be recognised?By continuous following the truth,by
continuous observed austerity like concentration of mind and sense organs,by having proper knowledge in
the terms of all beings are one and same,by constant continence it is be understood.Sannyasis whose all
impuriets like anger etc have gone recognize Atma.What is this Atma and where it is available?So,answer is
given,Atma is self-effulgent and pure is nature.Inside the body, in the intellect,sannyasins recognize this
Atma.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
òøÇÞøÛø+éø jøÞøúÇø ÒøøÒø;Çø@
òøÇÞø+Òø ÕøÒËøø úéøÇøÇøø+ Ì+éøÞøøÒø: |

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Þø+Òøø¡ã¢ÛøÒÇÞø;ðøÞøø+ öàøÖø¡¢øÛøø:
ÞøÊø ÇøÇòøÇÞøòÞø ÕøáÛø@ úÒøÐøøÒøÛø} G6G
!øÒéøÞø:
òøÇÞøÛø} uòøÇÞøéøøÒø}v %éø jøÞøúÇø, Òø !øÒø;Çø@u!øÒø;ÇøéøøÒø}v|òøÇÞø+ÒøuÞøËøøÙøþÇø¡¢ËøÒø+Òøv,ÕøÒËøøuÛøøªøâ:v,Ì+éøÞøøÒø:u!øø¨Þø:v,úéøÇøÇø:uòøøÇøÇÞø+Òø
Õøãéø;ÉÇø:v|Þø+ÒøuÛøøªø+âmø,ÕøËøøv, &ðøÞø:uÌíøâÒøéøÒÇøø:v,!øøÖø¡¢øÛøø:uúéøªøÇøÇø;ðmøø:v, !øø¡ã¢ÛøúÒÇøu!øø¡ã¢ÛøÒÇø+v|ÞøÊøuÞøúòÛøÒø}v,ÇøÇø}uÕøáÛøøËøâÇøÉÇéø@v
òøÇÞøòÞøu$ÉÇøÛøòøøÐøÒøòÞøv,ÕøáÛø@uÕøã¡;¢ñÀ@v úÒøÐøøÒø@uÕøü)ðøøËøâ*Õø+mø úÒøÐøûÞøÇø+v|
òøÇÞøÛø}..................(ad.) òøÇÞøÛø} (N.) nom.sing.
uòøÇø+ ùôÇøÛø} ÞøÇø} v
truth
jøÞøúÇø..................újø 3rd.per.sing.pre.ten.æ¾}
újøYto conquer 1P anit
conquers
!øÒø;ÇøÛø}.................(ad.) !øÒø;ÇøÛø}(N.)nom.sing.
(Òø &ÇøÛø}Y Òø»ø} ÇøÇÕøü.v
falsehood
òøÇÞø+Òø..................(ad.) òøÇÞøÛø} (N.) instr.sing.
through truth
ÕøÒËøø....................ÕøúËøÒø} (M.)nom.sing.
(ÕøËø} !øøÐøøá+ "úÒøv ÕøËø}Yto go1P set
a path
úéøÇøÇø:..................(ad.) úéøÇøÇø:(M.)nom.sing.
uúéøYÇøÒø}YÇølv ÇøÒø}Yto spread 5U set
laid
Ì+éøÞøøÒø:................Ì+éøÞøøÒø:(M.)nom.sing.
name of the path
Þø+Òø......................(re.pro.) ÞøÌ} (M.)instr.sing.
by which
!øø¡ã¢ÛøúÒÇø..............µøÒÌòø@ !øø¡ã¢ÛøÒÇø+uÕøø.òøþ.Y1.3.40v !øøY¡ã¢Ûø} 3rd.per.pl.pre.ten.æ¾}
!øøY¡ã¢Ûø}Y to ascend 1A set
they ascend
&ðøÞø:...................&úðø: (M.)nom.pl.
u&ðø}Y"Òø}Yù¡¢Çø}v &ðø}Y to go 6Pset
seers
!øøÖø¡¢øÛøø:..............(ad.) !øøÖø¡¢øÛø: (N.)nom.pl.
(¡¢øÛø: !øøÖø: Þø+ÒøYÇø;.ÇøÇÕøü.v
desires are fulfilled by whom
ÞøÊø......................indeclinable
in which

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ÇøÇø}......................(demo.pro.) ÇøÌ} (N.)nom.sing.
that
òøÇÞøòÞø.................(ad.) òøÇÞøÛø} (N.)gen.sing.
through truth
ÕøáÛøÛø}...................uad.) ÕøáÛøÛø}}uN.)nom.sing.
uÕøá@ ÕøáÇéø@ ÛøøúÇøY¡¢ Çøøáø.v
exalted
úÒøÐøøÒøÛø}................(ad.) úÒøÐøøÒøÛø} (N.)nom.sing.
uÐøøYæü¾v} ÐøøYto sustain 3P anit
traesure,abode
Indeed, truthful person wins not untruthfulness.By saying truth as it is the path called Devyana,which is
spread,laid.Through path seers who are free from desires ascend,where that truth of reality which is exalted
is existed.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
×ø;ô³ø´ ÇøùÍÎéÞøÛøú²øÒÇÞø*Õø@
òøþ¦Ûøø³ø´ ÇøÇòøþ¦ÛøÇøá@ úéøÙøøúÇø |
ÌþáøÇòøüÌüá+ ÇøùÌôøúÒÇø¡+¢ ²ø
ÕøíÞøúÇòéøôeéø úÒøùôÇø@ ªøüôøÞøøÛø}} G7G
!øÒéøÞø:
ÇøÇø}uÕøã¡;¢Çø@ ×øãöÜv,×ø;ôÇø}, ùÌéÞø@uòéøÞø@ÕøãÙø@v,!øú²øÒÇÞø*Õø@u"úÒÌãÞøY!øªøø+²øá@v,òøþ¦ÛøøÇø}u!øø¡¢øíøøÇø}v ²ø ÇøÇø}uòøü¦ÛøÇøá@ úÒøáúÇøíøÞø@ ùô
òøøe¦ÛÞø@, òøéøâ¡¢øámøÇéøøÇø}v úéøÙøøúÇøuúéøúéøÐø@ !øøùÌÇÞø²øÒÌãøùÌ*Õø+mø ÙøøúÇøv|u!øòøÛøøùôÇøú²øÉÇøøÒøø@v ÌþáøÇø} òøüÌþá+uÕøãÌ+íø+ éøÇøâÇø+v, ÇøÇø}u×øãöÜv,
uòøÛøøùôÇøú²øÉÇøøÒøø@v, "ôuíøáûá+v !øúÒÇø¡+¢u!øÇÞøÒÇø@ òøÛøûÕø@ éøÇøâÇø+v|ÕøíÞøÇòøüu²ø+ÇøÒøøéøÇòøü Õøãøúmøðøüv,"ôuíøáûá+v,ªøüôøÞøø@u×øüpÑøev,
úÒøùôÇø@uúòËøÇøÛø} ×øãöÜøÇÛø*Õø+møv|

×ø;ôÇø}.....................(ad.) ×ø;ôÇø} (N.)nom.sing.


u×ø;ô}Y!øúÇøv
the great
ùÌéÞøÛø}..................ùÌéÞøÛø} (N.)nom.sing.
(ùÌúéø Ùøéø , ùÌéø}YÞøÇø}v ùÌéø}Yto shine 4P anit
heaven, brilliant
!øú²øÒÇÞøÛø}...............(ad.) !øú²øÒÇÞøÛø}(N.)nom.sing.
uÒø ú²øÒÇÞøÛø}Y Òø»ø} ÇøÇÕøü.v
not to be thaught out
òøþ¦ÛøøÇø}.................òøþ¦Ûø: (M.)alb.sing.
(òøþ¡}¢YÛøÒø}, òøü¡}¢ ²ø Òø+¾}v
than subtle

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òøþ¦ÛøÇøáÛø}...............(ad.) òøþ¦ÛøÇøáÛø} uN.)nom.sing.
(òøþ¦ÛøYÇøáÕø}v
subtler
úéøÙøøúÇø.................úéøYÙøø 3rd.per.sing.pre.ten.æ¾}
úéøYÙøøYto appear,shine 2P anit
it shines
ÌþáøÇø}....................(ad.) ÌþáÛø} (N.)alb.sing.
(Ìü:¨ø+Òø #ÞøÇø+Y Ìüá}Y"mø}Yá¡}¢, ÐøøÇøø+: æø+Õø:v
than teh far-off
òøüÌþá+.....................(ad.) òøüÌþáÛø} (N.)loc.sing.
(òøüñÂý ÌüáÛø}v
furthar away
"ô.......................indeclinable
here
!øúÒÇø¡+¢................(ad.) !øúÒÇø¡¢Ûø} (N.)loc.sing.
u!øÒÇø: òøøÛøûÕÞøÛø} !øòÞø !øúòÇøY!øÒÇøYÁÒø}v
near
ÕøíÞøÇòøü.................(ad.) ÕøíÞøÒø} (M.)loc.pl.
(Ì;íø}YíøÇø;v
among sentient beings
úÒøùôÇøÛø}................(ad) úÒøùôÇøÛø}(N.)nom.sing..
(úÒøYÐøøYÇølvuÌÐøøÇø+: ùô:|7.4.42v ÐøøY to bear 3P anit
resided
ªøüôøÞøøÛø}.................ªøüôø (F..)loc.sing.
uªøüô}Y ¾øÕø}v ªøüô}Yto conceal 1U anit
in the heart
Brahman which under discussion is great,self effulgent and not the object of sense organs,it is subtler than
the subtle like space,its subtleness is surpassing being the cause of all.It shines in the form of the sun,moon
and etc.A people whose minds are not gathered for them It exists farther away from far-off place.But for a
people whose minds are gathered Bramhan is exstisted here in the body very near by.Bramhan as though
appears is the mind of sentient beings.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Òø ²ø¦øüðøø ªø;öàÇø+ ÒøøùÕø éøø²øø
ÒøøÒÞøeÌ+âéøeòÇøÕøòøø ¡¢Ûøâmøø éøø |
¹øøÒøÕøãòøøÌ+Òø úéøíøüpÑòøÉÇéøY
òÇøÇòÇøü Çø@ ÕøíÞøÇø+ úÒøð¡¢æ@ ÐÞøøÞøÛøøÒø: G8G
!øÒéøÞø:
uÕøã¡;¢ÇøÛøøÇÛøÇøÉÇéø@v,²ø¦øüðøøu²ø¦øüùáúÒÌãÞø+møv,Òø ªø;öàÇø+u!ø*ÕøÇéøøÇø}v,éøø²øøuéøøúªøúÒÌãÞø+møøùÕøvÒøuªø;öàÇø+v,!øÒÞøe: Ì+éøe:u"úÒÌãÞøe:v,ÇøÕøòøø

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u²øøÒÌãøÞømøøùÌ*Õø+møv,¡¢Ûøâmøøu!øúªøÓôø+ÊøøùÌÒøøv éøø uÒø $ÕøæÙÞøÇø+v|u¡+¢Òø Çøùôâ ªø;öàÇø+Y!øÇø: !øøôv¹øøÒøÕøãòøøÌ+Òøu×øüpÑ+: ×øøöàúéøðøÞøY
áøªøøùÌðøü áøªøøùÌÛøæúÒøáø¡¢ámø+Òøv,úéøíøüpÑòøÇéø:uíøüpÑøÒÇø:¡¢ámø: ×øãöÓÌíøâÒøÞøø+ªÞø:v|ÇøÇø: Çøü ÐÞøøÒøÛøøÒø:u%¡¢øªøãm+ ø ÛøÒøòøø ú²øÒÇøÞøÒø} òøÒø}v,
Çø@ úÒøð¡¢æ@uòøéøøâéøÞøéøÙø+ÌéøújøâÇø@v, ÕøíÞøÇø+u+ ÕøíÞøúÇø,$ÕøæÙÞøÇø+v|
²ø¦øüðøø………²ø¦øüòø}(N.)inst.sing.
u²ø¦ø}Y!øúòøv ²ø¦ø}Yto speak 2A
with the eye
ªø;öàÇø+...................ªøãô} 3rd.per.sing.pass.sing.¡¢Ûøâúmø
ªøã}ôYto grasp 9P set
is comprehended
éøø²øø.....................éøø¡}¢Véøøªø} (F.)instr.sing. u¡¢Ûøâúmø Çø;ÇøûÞøøv
uéø²ø}Yù¡ê¢Õø}v éø²ø}Yto tell 2P
trough speech
!øÒÞøe:....................(ad.) !øÒÞø:(M.)insrt.pl.
by others
Ì+éøe:......................Ì+éø: (M.) instr,pl.
by devatas
ÇøÕøòøø...................ÇøÕø: (N.)instr.sing.
uÇøÕø}Y!øòøüÒø}v ÇøÕø}Y to be powerful 4A
through austere
¡¢Ûøâmøø...................¡¢Ûøâ (N.)instr.sing.
through karma
éøø.......................indeclinable
or
¹øøÒøÕøãòøøÌ+Òø.............(ad.) ¹øøÒøÕøãòøøÌ:(M.)instr.sing.
(¹øøÒøòÞø ú²øÉÇøòÞø ÕøãòøøÌ:Y ðø.ÇøÇÕøü.v
because of blessing of the mind
úéøíøüpÑòøÉÇéø:............(ad.) úéøíøüpÑòøÉÇéø: (M.)nom.sing.
(úéøíøüpÑ: òøÉÇéø: ÞøòÞø òø:Y ðø.×ø.éøãû.v
one whose mind is pure
ÇøÇø:.....................indeclinable
uÇøÌ}YÇøúòøæ}v
after that
ÇøÛø}......................(demo.pro.) ÇøÌ} (M.)acc.sing.
to that
ÕøíÞøÇø+...................µøÒÌòø@ Y ÕøíÞøúÇø...Ì;íø} 3rd.per.sing.pre.ten.æ¾}
Ì;íø}Y to see 1P anit
sees

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úÒøð¡¢æÛø}...............(ad.) úÒøð¡¢æÛø}uM.)acc.sing.
(úÒøªøâÇøø ¡¢æø ÞøòÛøøÇø}Y ÕøãøùÌ.×ø.éøãû.v
partless
ÐÞøøÞøÛøøÒø:..............(ad.) ÐÞøøÞøÛøøÒø: (M.)nom.sing.
(ÐÞøeYíøøÒø²ø}v ÐÞøeYto meditate 1P anit
while contemplating
The real nature of Atma is not comprehended by eye because of its formlessness not by the organ
of speech,not by other any organ of senses,not by austerity like chandrayana etc,not by vedic
karma like Agnihotra etc.Then how can it be comprehended,therefore says;because of
removal of all impurities in the form of like and dislike etc. a person has pure mind which is
eligible for understanding Brahman.Then after,being contemplating with concentrated mind one
recognize that indivisible free from all parts.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
%ðøø+{ámøüáøÇÛøø ²ø+Çøòøø éø+ùÌÇøéÞø:
ÞøúòÛøÒÕøãømø: Õø¼ø´Ðøø òø@úéøéø+íø |
ÕøãømøeúïøÉÇø@ òøéøâÛøø+Çø@ ÕøãjøøÒøø@
ÞøúòÛøúÒéøíøüpÑ+ úéøÙøéøÇÞø+ðø !øøÇÛøøG9G|
!øÒéøÞø:
ÞøúòÛøÒø}uíøáûá+v,Õøãømø:uÕøãømøéøøÞøü:v,Õø¼ø´ÐøøuÕøãømøøÕøøÒøòøÛøøÒøøùÌÙø+Ì+ +Òøv,òø@úéøéø+íøuòøÛÞø¡}¢ ÕøãúéøñÀ:v,uÇøúòÛøNø+éø íøáûá+v,%ðø: !øøÇÛøø
²ø+Çøòøøu¡+¢éøæ+Òø úéøíøüpѹøøÒø+Òøv,éø+ùÌÇøéÞø:u¹ø+Þø:v|ÕøãjøøÒøø@ òøéøâ@ ú²øÉÇø@ Õøãømøe:u"úÒÌãÞøe: òøôv,!øø+Çø@uéÞøøÖø@ ²øeÇøÒÞøÛø}v|%ðø: !øøÇÛøø,
ÞøúòÛøúÒéøíøüpuÑ+ ¡ç+¢íøÛøæøùÌáùôÇø+ !øÒÇø:¡¢ámø+v, úéøÙøéøúÇøuúéøíø+ðø+mø òéø+ÒøøÇÛøÒøø úéøÙøéøúÇøv|

%ðø:.....................(demo.pro.) %ÇøÌ} uM.)nom.sing.


this
!øøÇÛøø..................!øøÇÛøÒø} uM.)nom.sing.
(!øÇø}YÛøúÒøÒø} $møø.òøþ.4.152v !øÇø}Yto go constantly 1Pset
self
!ømøü....................!ømøü (N.)nom.sing.
(!ømø}Y$Òø}v !ømø}Yto sound 1P set
subtle
²ø+Çøòøø...................²ø+Çøòø} (N.)instr.sing.
uú²øÇø}Y!øòøüÒø}v ú²øÇø}Yto understand 1P,10A set
through the mind
éø+ùÌÇøéÞø:...............(ad.) éø+ùÌÇøéÞø:(M.)nom.sing.
uúéøÌ}YÇøéÞøÇø}v úéøÌ}Yto know 2Pset
to be understood
ÞøúòÛøÒø}.................(re.pro.) ÞøÌ}uN.)loc.sing.
in which

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Õøãømøz:………..Õøãømø:uM.)nom.sing.
uÕøãY!øÒø}Y!ø²ø} or ¬ø»ø} v !øÒø}Yto breath 2P
Prana
Õø¼ø´Ðøø.......................indeclinable
(Õø¼ø´YÐøø²ø}v
five forms
òø@úéøéø+íø.................úéøíø} 3rd per.sing.perfect. úæ¾}
úéøíø}Y to enter 6P set
enters
Õøãømøe:....................Õøãømø: (M.)instr.pl.
with all sensory organs
ú²øÉÇøÛø}..................ú²øÉÇøÛø} (N.)nom.sing.
(ú²øÇø}YÇølv
mind
òøéøâÛø}....................(demo.pro.) òøéøâÛø}(N.)nom.sing.
all
!øø+ÇøÛø}...................(ad.) !øø+ÇøÛø}uN.)nom.sing.
(!øøYéø+YÇølv éø+Yto weave 1P anit
woven
ÕøãjøøÒøøÛø}................Õøãjøø uF.)gen.pl.
(ÕøãYjøÒø}Y®Y¾øÕø}v
of all creatures
úéøíøüp.Ñ+ ..................(ad.) úéøíøüpÑ: (M.)loc.sing.
uúéøYíøüÐø}YÇølv íøüÐø}Yto be pured 4P set
in the pure
úéøÙøéøúÇø...............úéøYÙøþ 3rd.per.sing.pre.ten.æ¾}
úéøYÙøþY to percieve 1P set
reveals
This Atma should be known by pure mind,in which body, oxygen and five forms of prana like prana,apana
etc. has entered.Consciousness is pervaded by the sensory organs and mind of all beings.This self reveals
distinctly in purified mind which doesn't have any impurities.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Þø@ Þø@ æø+¡@¢ ÛøÒøòøø òø@úéøÙøøúÇø
úéøíøüpÑòøÉÇéø: ¡¢øÛøÞøÇø+ Þøø@ïø ¡¢øÛøøÒø} |
Çø@ Çø@ æø+¡@¢ jøÞøÇø+ Çøø@ïø ¡¢øÛøø@Y
òÇøòÛøøÌøÇÛø¹ø@ öà²øâÞø+Ì} ÙøþúÇø¡¢øÛø: G10G
!øÒéøÞø:
úéøíøüpÑòøÉÇéø:uúÒøÛøâæøÒÇø:¡¢ámø:v,Þø@ Þø@ æø+¡@¢uÌ+éøæø+¡¢øùÌæ¦ømø@v,òø@úéøÙøøúÇøuòø@¡¢èÕøÞøúÇøv,Þøø@ ¡¢øÛøøÒø}uÙøø+ªøøÒø}v²ø ¡¢øÛøÞøÇø+uÕøãøËøâÞøÇø+v,

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uúéøíøüpÑòøÉÇéø:v,Çø@ Çø@ æø+¡@¢ jøÞøÇø+uÕøãøÕøÓø+úÇøv,Çøø@ ¡¢øÛøøÒø} uÕøãøÕøÓø+úÇøv|ÇøòÛøøÇø},u!øøÇÛø¹øòÞø òøÇÞøòø@¡¢èÕøÉÇéøøÇø}v,ÙøþúÇø¡¢øÛø:uúéøÙøþÇø+:
"²µøéøøÒÕøü)ðø:v,!øøÇÛø¹ø@ ùô !ø²øâÞø+Çø}uÕøþjøÞø+Çø},ÕøøÌÕøã¦øøæÒøíøüîøãüðøøÒøÛøò¡¢øáøùÌúÙø:v|
ÞøÛø}.....................(re.pro.) ÞøÌ}(M.)acc.sing.
which
æø+¡¢Ûø}..................æø+¡¢: (M.)acc.sing.
uæø+¡¢àÇø+ !øÒø+Òøv (æø+¡}¢Y¬ø»ø}v æø+¡}¢Yto experience 4A set
world
ÛøÒøòøø...................ÛøÒøòø} (N.)instr.sing.
(ÛøÒø}Y!øòøüÒø}v ÛøÒø}Yto think 4A anit
through mind
òø@úéøÙøøúÇø...............òø@YúéøYÙøø 3rd.per.sing.pre.ten.æ¾}
òø@YúéøYÙøøYto wish for 2P anit
wishes for
úéøíøüpÑòøÉÇéø:............(ad.) úéøíøüpÑòøÉÇéø: (M.)nom.sing.
(úéøíøüpÑ: òøÉÇéø: ÞøòÞø òø:Y ðø.×ø.éøãû.v
one whose mind is pure
¡¢øÛøÞøÇø+.................¡¢Ûø} 3rd.per.sing.pre.sing.æ¾}
¡¢Ûø}Yto desire 1A set ¡¢Ûø+: úmø®}¯|3.1.30
he/she desires
ÞøøÒø}.....................(re.pro.) ÞøÌ}(M.)acc.pl.
which
¡¢øÛøøÒø}..................¡¢øÛø: (M.)acc.pl.
(¡¢Ûø}Y¬ø»ø}v
objects of desire
ÇøÛø}......................(re.pro.) ÇøÌ}}(M.)acc.sing.
that
jøÞøÇø+....................µøÒÌòøÛø}YjøÞøúÇø újø 3rd.per.sing.pre.ten.æ¾}
újøYto conquer 1P ant
gains
ÇøøÒø}.....................(re.pro.) ÇøÌ}}(M.)acc.pl.
those
ÇøòÛøøÇø}..................(demo.pro.) ÇøÌ}uM.)alb.sing uô+Çøø+ Õø¼ø´Ûøûv
because of that reason
!øøÇÛø¹øÛø}...............(ad.) !øøÇÛø¹ø: (M.)acc.sing.
u!øøÇÛøøÒøÛø} jøøÒøøúÇøY $Õø.ÇøÇÕøü.v
to one who knows Atma
ùô.......................indeclinable
indeed

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!ø²øâÞø+Çø}.................!ø²ø` 3rd.per.sing.poten.mood.úéøúÐøYúæw«¯
!ø²ø`Y to worship 1P,10U set
one should worship adore
ÙøþúÇø¡¢øÛø:..............(ad.) ÙøþúÇø¡¢øÛø: (M.)nom.sing.
uÙøþúÇø@ úéøÙøþúÇø@ ¡¢øÛøÞøÇø+Y v
desirous of prosperity
A person whose mind is pure,desires whatever worlds characterized by the Devloka etc. and wishes
for any objects of enjoyments, he/she wins all those.Therefore one,desirious of prosperity shoud worship
the knower of self through prostration,serive,washing of feet etc.Beacuse the nature of the knower of self is
infallible.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
"úÇø Ûøüm®¡¢ø+ÕøúÒøðøpÚøðÞø+ Çø;ÇøûÞøÛøüm®¡+¢ ÕøãËøÛø: ¨øm®:
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
òø éø+ÌeÇøÇÕøáÛø@ ×øãöÜ ÐøøÛø
ÞøÊø úéøîøê@ úÒøùôÇø@ ÙøøúÇø íøüÙøãÛø}|
$ÕøøòøÇø+ Õøü)ðø@ Þø+ öà¡¢øÛøøY
òÇø+ íøü¡ã¢Ûø+ÇøÌúÇøéøÇøâúÒÇø Ðøûáø: G1G
òø:u×øãöܹø:v,%ÇøÌ} ÕøáÛø@u$Ç¡;¢ñÀ@v ÐøøÛøuòøéøâ¡¢øÛøÒøøÛøøòÕøÌ@v×øãöÜuÞøËøø+Çø@l æ¦ømø@v,éø+ÌujøøÒøøúÇøv,ÞøÊøuÞøúòÛøÒÐøøúÛøÓ ×øãöÜúmøv,úéøîøê@uòøÛøòÇø@
jøªøÇø}vúÒøùôÇø@u!øùÕøâÇø@,!øø+Çø@v,uÞø³ø´v,íøüÙøã@uíøüpÑ@ ×øãöÜv,ÙøøúÇøuòéø+Òø jÞøø+úÇøðøø Õøã¡¢øíøÇø+v|Þø+ !ø¡¢øÛøø:uÛøüÛøü¦øéø: úéøÙøþúÇøÇø;ðmøøéøújøâÇøø:v,
ùô,Õøü)ðø@uÞøËøø+Çøl×øãöܹø@v,$ÕøøòøÇø+uòø+éøÒÇø+v, Çø+ Ðøûáø:uÛøüÛøü¦øéø:v,%ÇøÇø} íøü¡ã@¢uíøáûáø+ÇÕøúÉÇø¡¢øámø@v,!øúÇøéøÇøâúÒÇøuªø²µúÒÇøv|
òø:......................(re. pro.) Çø}Çø} uM..)nom.sing.
he
éø+Ì......................úéøÌ} 3rd.per.sing.pre.ten.æ¾}
úéøÌ}Y to know 2P set (úéøÌ: æ¾ø+ éøø|3.1. v
he/she knows
%ÇøÌ}....................(demo.pro.) %ÇøÇø} (N.)acc.sing.
this
ÕøáÛøÛø}...................uad.) ÕøáÛøÛø}}uN.) acc.sing.
uÕøá@ ÕøáÇéø@ ÛøøúÇøY¡¢ Çøøáø.v
exalted
×øãöÜ....................×øãöÜ (N.) acc.sing.
Brahman
ÐøøÛø...................ÐøøÛøÒø} (N.) acc.sing.
uÐøøYÛøúÒøÒø} v ÐøøYto sustain 3P anit
traesure,abode
ÞøÊø......................indeclinable
in which

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úéøîøêÛø}...................(ad.) úéøîøêÛø} (N.)nom.sing.
uúéøíø}Yéøv úéøíø}Y to enter 6P
the universe
úÒøùôÇøÛø}................(ad) úÒøùôÇøÛø}(N.)nom.sing..
(úÒøYÐøøYÇølvuÌÐøøÇø+: ùô:|7.4.42v ÐøøY to bear 3P anit
resided
ÙøøúÇø....................Ùøø 3rd.per.sing.pre.ten.æ¾}
ÙøøYto appear,shine 2P anit
it shines
íøüÙøãÛø}...................(ad.) íøüÙøãÛø} (N.)nom.sing.
(íøüÙø}Yá¡}¢v íøüÙø}Y to shine 1Pset,1Aset,6Pset
pure
$ÕøøòøÇø+..................$ÕøY!øøòø} 3rd.per.pl.pre.ten.æ¾}
$ÕøY!øøòø}Yto worship 2A set
they worship
Õøü)ðøÛø}..................Õøü)ðø: (M.) acc. sing.
human being
Þø+........................(re.pro.) ÞøÌ}(M.)nom.pl.
which
!ø¡¢øÛøø:................(ad.) !ø¡¢øÛø: (M.)nom.pl.
(¡¢øÛøø: Òø úéøÏÇø+ ÞøòÞø òø: Y Òø»ø} ×ø.éøãû.v
one who doen't have any desires
Çø+.......................(re.pro.) ÇøÌ}}(M.)nom.pl.
those
íøü¡ã¢Ûø}...................íøü¡ã¢: (N.)acc.sing.
(íøü²ø}Yá¡}¢, úÒø. ¡ü¢ÇéøÛø}v íøü²ø}Yto grieve 1P set
the seed
!øúÇøéøÇøâúÒÇø.............!øúÇøYéø;Çø} 3rd.per.pl.pre.ten.æ¾}
!øúÇøYéø;Çø}Y to overcome,exceed 1A
they trascend
Ðøûáø:...................Ðøûá:(M.)nom.sing.
uÐøûYáøY¡¢v
wise men
He ,the knower of Brahman knows this Brahman which is the exalted abode of all desires;in which
Brahman the whole universe is woven,and which shines with own self illumining power.Those
who are freed from desires and seekers for moksha worship the knower of Brahman,(by doing so),
those wise men transcend this seed of the birth of the body.(No rebirth for them.)
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣

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¡¢øÛøøÒÞø: ¡¢øÛøÞøÇø+ ÛøÒÞøÛøøÒø:
òø ¡¢øÛøúÙøjøøâÞøÇø+ ÇøÊø ÇøÊø |
ÕøÞøøâÖø¡¢øÛøòÞø ¡;¢ÇøøÇÛøÒøúòÇéøY
ôeéø òøéø+â ÕøãúéøæûÞøúÒÇø ¡¢øÛøø:G2G
!øÒéøÞø:
Þø:uÕøü)ðø:v,¡¢øÛøøÒø}uÌ;ñÀøÌ;ñÀ+ñÀúéøðøÞøøÒø}v, ¡¢øÛøÞøÇø+uÕøãøËøâÞøÇø+v,òø:ÛøÒÞøÛøøÒø:u$ÇølªøªøümøøÒø} ú²øÒÇøÞøÛøøÒø: òøÒø}v,¡¢øÛøúÙø:u¡¢øÛøe:,ÐøÛøøâY
ÐøÛøâÕøãéø;úÇøô+ÇøüúÙø:,úéøðøÞø+²µø*Õøe: òøôv,jøøÞøÇø+,ÇøÊø ÇøÊøuÞøÊø,¡¢øÛøø:,úéøðøÞøÕøãøúÖøúÒøúÛøÉÇø@ Õøü)ðø@,¡¢Ûøâòøü úÒøÞøø+jøÞøúÒÇø,ÇøÊø %éø Çø+ðøü Çø+ðøü
úéøðøÞø+ðøü Çøe: ¡¢øÛøe: éø+úñÀÇø: òøÒø} jøøÞøÇø+v|uÞø:vÇøü,ÕøÞøøâÖø¡¢øÛøòÞøu!øøÇÛø¡¢øÛøÇéø+Òø ÕøùáòøÛøÒÇøÇø: !øøÖøø: ¡¢øÛøø: ÞøòÞø ÇøòÞøv,¡;¢ÇøøÇÛøÒø:
uúéøÏÞøø òéø+Òø *Õø+mø ¡;¢Çø: !øøÇÛøø ÛøÒø: Þø+Òøv,"ô %éøuúÇøñÂúÇø %éø íøáûá+v,òøéø+â ¡¢øÛøø: ÕøãúéøæûÞøúÒÇøuÒøíÞøúÒÇøv|
¡¢øÛøøÒø}..................¡¢øÛø: (M.)acc.pl.
(¡¢Ûø}Y¬ø»ø}v
objects of desire
Þø:.....................(re.pro.) ÞøÌ}(M.)nom.sing.
which
¡¢øÛøÞøÇø+.................¡¢Ûø} 3rd.per.sing.pre.sing.æ¾}
¡¢Ûø}Yto desire 1A set ¡¢Ûø+: úmø®}¯|3.1.30
he/she desires
ÛøÒÞøÛøøÒø:...............(ad.) ÛøÒÞøÛøøÒø: 9M.)nom.sing.
(ÛøÒø}YíøøÒø²ø}v ÛøÒø}Yto think,consider 4A anit
one who covets
òø:......................(re.pro.) ÇøÌ}}(M.)nom.sing.
he
¡¢øÛøúÙø:................µøÒÌòøÛø}Y ¡¢øÛøe: ¡¢øÛø:(M.)instr.pl.
with the desires
jøøÞøÇø+...................jøÒø} 3rd.per.sing.pre.ten.æ¾}
jøÒø}Y to be born 4A set ¹øøjøÒøø+jøøâ|7.3.79
is born
ÇøÊø......................indeclinable
in that
ÕøÞøøâÖø¡¢øÛøòÞø...........(ad.) ÕøÞøøâÖø¡¢øÛø: (M.)gen.sing.
(ÕøùáÇø: !øøÖøø: ¡¢øÛøø: Þø+ÒøY Çø;.×ø.éøãû.v
desires are fulfilled by whom
¡;¢ÇøøÇÛøÒø:...............(ad.) ¡;¢ÇøøÇÛøÒø} (M.)gen.sing.
(úéøÏÞøø ¡;¢Çø: ÛøÒø:Y!øøÇÛøø Þø+Òø Y×ø.éøãû.v
by whom mind is composed by knowledge, self poised
Çøü.........................indeclinable
on the contrary,but,where as

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"ô.......................indeclinable
here
òøéø+â......................(demo.pro.) òøéøâ (M.)nom.pl.
all
ÕøãúéøæûÞøúÒÇø............ÕøãYúéøYæû 3rd.per.pl.pre.ten.æ¾}
ÕøYúéøYæûYto vanish 10U anit
vanish
¡¢øÛøø:...................¡¢øÛø: (M.)nom.pl.
(¡¢Ûø} Y¬ø»ø}v
desires
One who asks for desirable objects which are seen and not seen, he is born while thinking on those
things along with desires which lead to activity in the form of papa and punya.Where desires impell the
person in activities for acquiring the objects,he is born admist those very objects being surrounded by those
desires.But whose desires are totally fulfilled,by whom mind is composed ones own form through
knowledge, for that person,here only while living in the body all desires get dessipited. (No rebirth for
them.)
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÒøøÞøÛøøÇÛøø Õøãéø²øÒø+Òø æÙÞøø+
Òø Ûø+ÐøÞøø Òø ×øôüÒøø îøãüÇø+Òø |
ÞøÛø+éøeðø éø;m; øüÇø+ Çø+Òø æÙÞøY
òÇøòÞøeðø !øøÇÛøø úéøéø;møüÇø+ ÇøÒøü@ òéøøÛø}G3G
(!øÒéøÞø:
!øÞø@ !øøÇÛøøuÞøòÞø æøÙø: Õøá: Õøü)ðøøËøâ:v,Õøãéø²øÒø+Òøuéø+ÌíøøòÊøøÐÞøÞø×øøôüèÞø+Òøv Òø æÙÞø:,Òø Ûø+ÐøÞøøuªøãÒËøøËøâÐøøámø}íÇølàø æÙÞø:v,Òø ×øôüÒøø
îøãüÇø+ÒøuÙøþÞøòøø íøøòÊøîøãéømø+Òø Òø æÙÞø:v|uÇøùôâ ¡+¢Òø æÙÞø:?v%ðø:uÛøüÛøü¦øü:v,Þø@uÕøáÛøøÇÛøÒø@v,éø;møüÇø+uÕøãøÖøü@ "²µúÇøv,Çø+Òøuéøámø+Òø !øøÇÛøøv
æÙÞø:|%ðø: !øøÇÛøø,ÇøòÞøuÛøüÛøü¦øø+:v %éø, òéøø@ ÇøÒøü@ uòéøøÇéøÇøÇéø@ òéø*Õø@v,úéøéø;møÇø+uÕøã¡¢øíøÞøúÇøv|
Òø............................indeclinable
not
!øÞøÛø}..................(demo.pro.) "ÌÛø} uM.)nom.sing.
this
!øøÇÛøø..................!øøÇÛøÒø} uM.)nom.sing.
(!øÇø}YÛøúÒøÒø} $møø.òøþ.4.152v !øÇø}Yto go constantly 1Pset
self
Õøãéø²øÒø+Òø.................(ad.) Õøãéø²øÒøÛø} (N.) instr.sing.
(ÕøãYéø²ø}YèÞøü¾}v éø²ø}Y to speak 2P anit
through study
æÙÞø:....................(ad.) æÙÞø: (M.)nom.sing.
(æÙø}YÞøÇø}v æÙø}Yto gain 1A anit
to be attained

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Ûø+ÐøÞøø...................Ûø+Ðøø (F.)instr.sing.
uÛø+Ðø}Y!ø»ø}Y¾øÕø}v Ûø+Ðø}Y to meet 1U set
through retentiveness(of memory)
×øôüÒøø....................(ad.) ×øôü (M.)instr.sing.
(×øô}Y¡ü¢,Òøæø+Õø:v
through much
îøãüÇø+Òø.................... (ad.) îøãüÇø:(M.)instr.sing.
uîø;YÇølv îø;Yto hear 1P anit
through hearing
ÞøÛø}.....................(re.pro.) ÞøÌ}(M.)acc.sing.
which
%ðø:.....................(demo.pro.) %ÇøÌ} uM.)nom.sing.
this
éø;møüÇø+...................éø; 3rd.per.sing. pre.ten.æ¾}
éø;Y to choose 5U set
chooses, seeks to reach.
Çø+Òø.....................(re.pro.) ÇøÌ}}(M.)instr.sing..
by that
ÇøòÞø....................(re.pro.) ÇøÌ}}(M.)gen.sing..
of that
úéøéø;møüÇø+.................úéøYéø; 3rd.per.sing. pre.ten.æ¾}
úéøY éø;Y to reveal 5U set
reveals
ÇøÒøüÛø}.....................(ad.) ÇøÒøü (F.)acc.sing.
(ÇøÒø}Y$v ÇøÒø}Yto believe 10 U set
nature
òéøøÛø}....................(pro. ad.) òéøøuF.)acc.sing.
(òéøÒø}Y®v òéøÒø}Y to adore 1Pset
ones own
This Atma whose attainment is the highest goal is not attained by extensive study of scriputures,
is not attained through the power of retentiveness of the meaning of the scriputures and also is not
attained by much hearing.Then how can it can be attained?One who is desirous of moksha chooses
to understand this Paramatma,by that choosing,Atma is attainable.This Atma,for that person
reveals its own nature.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÒøøÞøÛøøÇÛøø ×øæôûÒø+Òø æÙÞøø+
Òø ²ø ÕøãÛøøÌøÉÇøÕøòøø+ éøøÕÞøúæw«¯øÇø} |
%Çøe*ÕøøÞøeÞøâÇøÇø+ ÞøòÇøü úéøÌêø@Y
òÇøòÞøeðø !øøÇÛøø úéøíøÇø+ ×øãöÜÐøøÛø G4G

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!øÒéøÞø:
!øÞøÛøøÇÛøø ×øæôûÒø+Òøu!øøÇÛøúÒøñÂøjøúÒøÇøéøûÞøâôûÒø+Òøv Òø æÙÞø:,ÕøãÛøøÌøÇø}uæøeù¡¢¡¢úéøðøÞøòøw«¯úÒøúÛøÉÇøÕøãÛøøÌøÇø} Òø æÙÞø:v, uÇøÕøòø:=¹øøÒøÛø},
úæw«¯:=òø@ÒÞøøòø:v,ÇøÕøòø:u¹øøÒøøÇø}véøø !øùÕø !øúæw«¯øÇø}uòø@ÒÞøøòøáùôÇøøÇø} Òø æÙÞø:v|Þø: Çøü úéøÌêøÒø}uúéøéø+¡¢ûv,%Çøe: $ÕøøÞøe: u×øæY!øÕøãÛøøÌY
òø@ÒÞøøòøY¹øøÒøe:v,ÞøÇøÇø+,!øøÇÛøø ÇøòÞøuúéøÌüðø:v,×øãöÜÐøøÛø úéøíøÇø+uòø@ÕøãúéøíøúÇøv|
Òø........................indeclinable
not
!øÞøÛø}..................(demo.pro.) "ÌÛø} uM.)nom.sing.
this
!øøÇÛøø..................!øøÇÛøÒø} uM.)nom.sing.
self
×øæôûÒø+Òø................(ad.) ×øæôûÒø:(M.)alb.sing.
(×øæòÞø ôûÒø:Y Õø@.ÇøÇÕøü.v
beruft of strenth
æÙÞø:....................(ad.) æÙÞø: (M.)nom.sing.
to be attained
ÕøãÛøøÌøÇø}.................ÕøãÛøøÌ: (M.)alb.sing.
uÕøãYÛøÌ}Y¬ø»ø}v ÛøÌ}Yto be drunk 4P set
negligence
ÇøÕøòø:...................ÇøÕøòø} (N.)alb.sing.
by austerity
éøø.......................indeclinable
or
!øùÕø....................indeclinable
even though
!øúæw«¯øÇø}...............(ad.) !øúæw«¯:(M.)alb.sing.
uÒø úæw«¯: Y Òø»ø} ÇøÇÕøü.v
not by any characteristic
%Çøe:...................(demo.pro.) %ÇøÇø} (N.)instr.pl.
by these
$ÕøøÞøe:..................$ÕøøÞø: (M.)instr,pl.
($ÕøY"Y¬ø»ø}v "Yto go 2P anit
by menas
Þø:......................(re.pro.) ÞøÌ}(M.)nom.sing.
who
úéøÌêøÒø}...................úéøÌêòø}uM.)nom.sing.
uúéøÌ}Y¡ê¢òøüv úéøÌ} -to know 2P set
knower
ÇøòÞø....................(re.pro.) ÇøÌ}}(M.)gen.sing..
of that

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úéøíøÇø+..................µøÒÌòøÛø}.YúéøíøúÇø úéøíø} 3rd.per.sing.pre.ten.æ¾}
úéøíø}Y to enter 6P anit
enters
×øãöÜÐøøÛø................(ad.) ×øãöÜÐøøÛø (N.) acc.sing.
u×øãöÜ %éø ÐøøÛøY ¡¢.Ðøø.v
abode that is Brahman.
This Atma is not attainable by devoid of strenth which is not born through committment to Atma,nor by
negligence which is caused by attachment towards objects of worlds.Here meaning of Tapas is knowledge
and linga is sign of renouning life style,therefore knowledge which is not associated with sanyasa, for that
also Atma is not attainable.But wise man strives by these means which strenth,without negligence,
renouncing life style and knowledge, for that person Atma as though enters into the abode of Brahman.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
òø@ÕøãøÕÞøeÒøÛø;ðøÞøø+ ¹øøÒøÇø;Öøø:
¡;¢ÇøøÇÛøÒø: éøûÇøáøªøø: ÕøãíøøÒÇøø: |
Çø+ òøéøâªø@ òøéøâÇø: ÕøãøÕÞø Ðøûáø
ÞøüÇøløÇÛøøÒø: òøéøâÛø+éøøúéøíøúÒÇø G5G
!øÒéøÞø:
%ÒøÛø}uÕøã¡;¢Çø@ !øøÇÛøøÒø@v òø@ÕøãøÕÞøu!øúÐøªøÛÞøv,&ðøÞø:uÌ;ñÀøá:v,¹øøÒøÇø;Öøø:uòøÛÞøª¹øøÒø+Òø ÇøüñÀø:v,¡;¢ÇøøÇÛøÒø:uÕøáÛøøÇÛøòéø*Õø+mø úÒøðÕøNø: ¡;¢Çø:
!øøÇÛøø Þø+ðøø@v,éøûÇøáøªøø:uúéøªøÇøø: áøªøø: ÞøòÛøøÇø}v,ÕøãíøøÒÇøø:u$ÕøáÇø+úÒÌãÞøø: ÙøéøúÒÇøv|Çø+ Ðøûáø:u!øÇÞøÒÇøúéøéø+¡¢ûÒø:v,òøéøâªø@u!øø¡¢øíøéøÇø}
v,òøéøâÇø:uòøéøâÊø !øøÇÛøøÒø@v,ÕøãøÕÞøu¹øøÇéøøv, ÞøüÇøløÇÛøøÒø:uúÒøÇÞøòøÛøøùôÇø: òøÒÇø:v,òøéøâ@ %éø, uíøáûáÕøøÇø¡¢øæ+v!øøúéøíøúÒÇøu!øúéøÏø¡;¢ÇøY
$ÕøøúÐøÕøùá²µ+Ì@ jøôúÇøv|
òø@ÕøãøÕÞø..................indecl.past.part.
uòøÛø}YÕøãY!øøÕø}YèÞøÕø}v
having attained
%ÒøÛø}...................(demo.pro.) %ÇøÇø} (M.)acc.sing. second form of %ÇøÛø}
to this
&ðøÞø:..................&úðø: (M.)nom.pl.
(&ðø}Y"Òø},ù¡¢Çø}v u&ðøúÒÇø jøøÒøúÒÇøY"úÇøv &ðø}Yto go 6P set
seers of vedic hymns
¹øøÒøÇø;Öøø:................(ad.) ¹øøÒøÇø;Öø: (M.)nom.pl.
(¹øøÒø+Òø Çø;Öø:Y Çø;.ÇøÇÕøü.v
contended with knowledge
¡;¢ÇøøÇÛøÒø:.............. (ad.) ¡;¢ÇøøÇÛøÒø} (M.)nom.pl.
u¡;¢Çø: !øøÇÛøø Þø+ðøø@ Çø+Y ðø.×ø.éøãû.v
those whose Atma is understood
éøûÇøáøªøø:............... (ad.) éøûÇøáøªøø: (M.)nom.pl.
uúéøªøÇøø: áøªøø: ÞøòÛøøÇø}Y ÕøãøùÌ.×ø.éøãû.v
from whom all attachments are gone

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ÕøãíøøÒÇøø:................(ad.) ÕøãíøøÒÇø: (M.)nom.pl.
(ÕøãYíøÛø}YÇølvuÕøã¡¢ðø+âmø íøøÒÇø:v
self composed
Çø+........................(re.pro.) ÇøÌ}}(M.)nom.pl.
those
òøéøâªøÛø}..................(ad.) òøéøâªø: (M.)acc,sing.
(òøéøâÛø} ªø²µúÇø Y $ÕøÕøÌ ÇøÇÕøü.v
one who present everywhere
òøéøâÇø:...................indeclinable
(òøéøâYÇøúòøv
all pervasive
ÕøãøÕÞø................... indecl.past.part.
uÕøãY!øøÕø}YèÞøÕø}v
having attained,understood
Ðøûáø:...................Ðøûá:(M.)nom.sing.
uÐøûYáøY¡¢v
wise men
ÞøüÇøløÇÛøøÒø:.............(ad.) ÞøüÇøløÇÛøøÒø} (M.)nom.pl.
uÞøüÇøl: !øøÇÛøø Þø+ðøø@ Çø+Y ðø.×ø.éøãû.v
those whose are composed with themselves
òøéøâÛø}...................(demp.pro.) òøéøâ (M.)acc.sing.
all
!øøúéøíøúÒÇø.............!øøYúéøíø} 3rd.per.pl.pre.ten.æ¾}
!øøYúéøíø}Y to enter 6P anit
they enter
Having properly understood Atma,the seers are contented with knowledge,identified with paramatma,
all attachments are gone,sense-organs are withdrawn.Those highly discriminative people,having known
Atma as an all pervasive and everywhere like space,being self contented; at the time of the falling of the
body they enter into All.(They give up the limitation of adjuncts made by ignorance.)
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
éø+ÌøÒÇøúéø¹øøÒøòøüúÒøúïøÇøøËøøâ:
òø@ÒÞøøòøÞøø+ªøøÏÇøÞø: íøüpÑòøÇéøø: |
Çø+ ×øãöÜæø+¡+¢ðøü ÕøáøÒÇø¡¢øæ+
ÕøáøÛø;Çøø: ÕøùáÛøü²ÞøúÒÇø òøéø+â G6G
!øÒéøÞø:
éø+ÌøÒÇøúéø¹øøÒøòøüúÒøúïøÇøøËøøâ:uéø+ÌøÒÇøjøúÒøÇø@ úéø¹øøÒø@,ÇøòÞø !øËøâ: ÕøáÛøøÇÛøø úéø¹ø+Þø:,òø: ÕøáÛøøÇÛøøúéø¹ø+ÞøøËøâ: òøüúÒøúïøÇø: Þø+ðøø@ Çø+v,
òø@ÒÞøøòøÞøø+ªøøÇø}uòøéøâ¡¢ÛøâÕøùáÇÞøøªøæ¦ømøÞøø+ªøøÇø}}, ×øãöÜúÒøñÂøòéø*ÕøøÇø} %éøv,ÞøÇøÞø:uÞøÇøÒøíøûæø:v,íøüpÑòøÇéøø:uíøüpÑ@ òøÇéø@ ú²øÉÇø@ Þø+ðøø@,v
uÙøéøúÒÇøv|Çø+u$Çølæ¦ømøÞøÇøÞø:v,ÕøáøÒÇø¡¢øæ+uòø@òøøùámøø@ Ûøámø¡¢øæø: !øÕøáøÒÇø¡¢øæ:,ù¡¢ÒÇøü,ÛøüÛøü¦øþmøø@ Ì+ôÇÞøøªø¡¢øæ: ÕøáøÒÇø¡¢øæ:v,

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×øãöÜæø+¡+¢ðøüuòøøÐø¡¢øÒøø@ !øÒø+¡¢ÇéøøÇø} ×øôüéø²øÒø@ ÕøãÞøø+ªø:,×øãöÜ %éø æø+¡¢:,ÇøúòÛøÒø} ×øãöÜúmøv,òøéø+â ÕøáøÛø;Çøø:ujøûéøÒÇø: %éø ×øãöÜøÇÛøÙøþÇøø:v,
ÕøùáÛøü²ÞøúÒÇøuÕøùáòøÛøÒÇøøÇø},¬ø¾ø¡¢øíøéøÇø} úÒøéø;úÉÇø@ $ÕøÞøøúÒÇøv|

éø+ÌøÒÇøúéø¹øøÒøòøüúÒøúïøÇøøËøøâ:..(ad.) éø+ÌøÒÇøúéø¹øøÒøòøüúÒøúïøÇøøËøâ: (M.)nom.pl.


(éø+ÌøÒÇøjøúÒøÇø úéøíø+ðø¹øøÒøÛø}Y éø+ÌøÒÇøúéø¹øøÒøÛø},éø+ÌøÒÇøúéø¹øøÒøòÞø !øËøâ:YÕøáÛøøÇÛøø úéø¹ø+Þø:Y,
ÕøáÛøøÇÛøøúéø¹ø+ÞøøËøâ: òøüúÒøúïøÇø: Þø+ðøø@ Çø+ Yv
whose have ascertain meaning of knowledge is born by vedanta
òø@ÒÞøøòøÞøø+ªøøÇø}...........(ad.) òø@ÒÞøøòøÞøø+ªø: (M.)alb.sing.
(òø@ÒÞøøòø: %éø Þøø+ªø:Y ¡¢.Ðøø.v
because of the life style of sannyasa
ÞøÇøÞø:...................ÞøúÇø: (M.)nom.pl.
(ÞøÛø}YúÇølÒø} v
sannyasins
íøüpÑòøÇéøø:..............(ad.) íøüpÑòøÇéø: (M.)nom.pl.
(íøüpÑ@ òøÇéø@ ÛøÒøòø} Þø+ðøø@ Çø+ Y ðø.×ø.éøãû.v
one whose mind is pure
Çø+........................(re.pro.) ÇøÌ}}(M.)nom.pl.
those
×øãöÜæø+¡+¢ðøü............(ad.) ×øãöÜæø+¡¢: (M.)loc.pl.
u×øãöÜ %éø æø+¡¢:Y ¡¢.Ðøø.v
abode that is Brahman.
ÕøáøÒÇø¡¢øæ+.............(ad.) ÕøáøÒÇø¡¢øæ: (M.)loc.sing.
(ÕøáøÒÇøòÞø Ì+ôøéøòøøÒøòÞø ¡¢øæ:, ðø.ÇøÇÕøü.v
at the final departure time
ÕøáøÛø;Çøø:................(ad.) ÕøáøÛø;Çø: (M.)nom.pl.
(Õøá@ òøéøø+âÇ¡;¢ñÀ@ !øÛø;Çø@ ×øãöÜøÇÛøÙøþÇø@ Þø+ðøø@ Çø+Yv
who identified in the form of Brahman which is surpassed exalted deathless
ÕøùáÛøü²ÞøúÒÇø............ÕøùáYÛøü²ø} 3rd.per.pl.pre.ten.æ¾}
ÕøùáYÛøü²ø}Yto be freed 4P set
freed
òøéø+â..................... (demp.pro.) òøéøâ (M.)non.pl.
all
Knowledge is born because of study of vedanta,the meaning of the knowledge is Paramatma should be
understood, who have totally assimilated that meaning, they are Yatis who put efforts and those mind is
pure because of life style of sannyasa which is of the nature of commitment to Brahman and charecterized
by giving up all activities.Those sannyasins who are mentioned,they all while living only identified
themselves with Brahman.They are freed and as though enter in the abode of Brahman like pot-space,at the
time of final departure; for worldly people time of the death is not final but for knowledgeable people this is
final.

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✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ªøÇøø: ¡¢æø: Õø¼ø´Ìíø ÕøãúÇøñÂø
Ì+éøøïø òøéø+â ÕøãúÇøÌ+éøÇøøòøü |
¡¢Ûøøâúmø úéø¹øøÒøÛøÞøïø !øøÇÛøø
Õøá+{éÞøÞø+ òøéøâ %¡¢ûÙøéøúÒÇøG7G
!øÒéøÞø:
uÛøø+¦ø¡¢øæ+v,Õø¼ø´Ìíø ¡¢æø:uÕøãømøøÏø:v,ÕøãúÇøñÂøuÕøãúÇøñÂø@, òéø@ òéø@ ¡¢øámø@v,ªøÇøø:uÙøéøúÒÇøv|òøéø+â Ì+éøø:uÌ+ôøîøãÞøø: ²ø¦øüáøùÌ¡¢ámøòËøø:v,
ÕøãúÇøÌ+éøÇøøòøüuòøÛøúñÀÌ+éøÇøøòøü ªøÇøø:v|¡¢ÛøøâúmøuÕøãøá×ÐøéÞøúÇøùáÇøløúÒø,Õøãøá×ÐøòÞø Ùøø+ªøøÇø} %éø ¦øÞøøÇø}v,úéø¹øøÒøÛøÞø: ²øuúéø¹øøÒøÕøãøÞø:,
¡¢Çøøâv,!øøÇÛøø,òøéø+â Õøá+,!øéÞøÞø+u!øÒøÒÇø+v %¡¢ûÙøéøúÒÇøu%¡¢Çéø@ !øøÕøÏÒÇø+,¬ø¾øùÌ !øÕøÒøÞø+ "éø !øø¡¢øíø+ ¬ø¾øÏø¡¢øíøø:v|

ªøÇøø:....................(ad.) ªøÇøø uF.)nom.pl.


(ªøÛø}YÇølv ªøÛø}Yto go 1P anit
goes to
¡¢æø:...................¡¢æø uF.)nom.pl.
u¡¢æ}Y¡¢²ø}Y¾øÕø}v ¡¢æ}Yto go1A,10U set
constituents
Õø¼ø´Ìíø..................(ad.) Õø¼ø´ÌíøÒø} nom.pl.
fifteen
ÕøãúÇøñÂø:..................(ad.) ÕøãúÇøñÂø uF.)acc.pl.
(ÕøãúÇøYòËøøY!ø®}¯Y¾øÕø}v
resting,remaining.
Ì+éøø:.....................Ì+éø: (M.)nom.pl.
(ùÌéø}Y!ø²ø}v ùÌéø}Yto shine 4P set
Devatas
òøéø+â..................... (demp.pro.) òøéøâ (M.)non.pl.
all
ÕøãúÇøÌ+éøÇøøòøü.............(ad.) ÕøãúÇøÌ+éøÇøø (F.)loc.pl.
(Ì+éøÇøø Ì+éøÇøø ÕøãúÇøY v
respective devatas
¡¢Ûøøâúmø.................¡¢Ûøâ (N.)nom.pl.
(¡;¢YÛøúÒøÒø}v
all karmas
úéø¹øøÒøÛøÞø:............. (ad.) úéø¹øøÒøÛøÞø:uM.)nom.sing.
(úéø¹øøÒøYÛøÞø¾}v
soul appears in the intellect
!øøÇÛøø..................!øøÇÛøÒø} (M.)nom.sing.
self

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Õøá+......................(ad.) ÕøáÛø}uN.)loc.sing.
exalted
!øéÞøÞø+.................(ad.) !øéÞøÞøÛø} (N.)loc.sing.
in which doesn't undergo any decay
%¡¢ûÙøéøúÒÇø............%¡¢ûYÙøþ 3rd.per.pl.pre.ten.æ¾}
u%¡¢Y²éøûYÙøþv
become one
At the time of Moksa,fifteen constituents like prana and etc,go to own correspond.All devas who stay in the
organs like eye and etc.,they go to Total devatas;like devata of eye goes to the Sun.All karmas except
prarabdha karma being exhausted by experience and ego appear in the intellect, these unified in exalted
limitless.(Like space of pot is unified with space when pot is broken.)
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøËøø ÒøÏ: òÞøÒÌÛøøÒøø: òøÛøüÌã+Y
{òÇø@ ªø²µúÒÇø ÒøøÛø*Õø+ úéøôøÞø |
ÇøËøø úéøÌêøNøøÛø*ÕøøùÌÛøüÇøl:
ÕøáøÇÕøá@ Õøü)ðøÛøüÕøeúÇø ùÌéÞøÛø} G8G
!øÒéøÞø:
uÛøø+¦ø¡¢øæ+v,ÞøËøø òÞøÒÌÛøøÒøø: ÒøÏ:uªøw«¯øÏø:v,ÒøøÛø*Õø+ úéøôøÞøuÇÞø¡Çéøøv,!øòÇø@ ªø²µúÒÇøu!øúéøíø+ðøøÇÛøÙøøéø@ ÕøãøÕøÓüéøúÒÇøv|ÇøËøø,úéøÌêøÒø}
ÒøøÛø*ÕøøùÌÛøüÇøl:u!øúéøÏø¡;¢Çøø+ÕøøÐø+: ÛøüÇøl: òøÒø}v,ÕøáøÇø}u!øéÞøø¡;¢ÇøøÇø}} ÛøøÞøÞøø:vÕøá@,ùÌéÞø@uòéøÞø@ jÞøø+úÇøò²ø*Õø@v,Õøü)ðø@ $ÕøeúÇøu$Õøªø²µúÇøv|
ÞøËøø.....................indeclinable
uÞøÇø}YËøøæ}v
just as
ÒøÏ:....................ÒøÌû (F.)nom.pl.
uÒøÌY®¯ûÕø}v
rivers
òÞøÒÌÛøøÒøø:.............(ad.) òÞøÒÌÛøøÒøø (F.)nom.pl.
uòÞøÒÌ}YíøøÒø²ø}v òÞøÒÌ}Yto flow out 1A vet
flowing
òøÛøüÌã+....................òøÛøüÌã: (M.)loc.sing..
(òøÛø}Y$Ì}YáøY¡¢v
in the ocean
!øòÇøÛø}.................(ad.) !øòÇøÛø}(N.)acc.sing.
(!øòø}YÇølv !øòø}Yto be 2P set
invisibity
ªø²µúÒÇø..................ªøÛø} 3rd.per.pl.pre.ten.æ¾}
ªøÛø}Yto go 1P anit
they go

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ÒøøÛø*Õø+..................(ad.) ÒøøÛø*ÕøÛø}} (N.)acc.dual
uÒøøÛø ²ø *Õø@ ²ø Y "Çø.Ìê.v
names and forms
úéøôøÞø...................indecl.past participle.
(úéøYôøYèÞøÕø}v ôøYto give up 3P anit
having given up
ÇøËøø.....................indeclinable
(ÇøÇø}YËøøæ}v
so to
úéøÌêøÒø}...................úéøÌêòø}uM.)nom.sing.
uúéøÌ}Y¡ê¢òøüv úéøÌ} -to know 2P set
knower
ÒøøÛø*ÕøøÇø}...............(ad.) ÒøøÛø*ÕøÛø}} (N.)alb.sing.
from name and form
úéøÛøüÇøl:.................(ad.) úéøÛøüÇøl:(M.)nom.sing.
(úéøYÛøü¼ø´}YÇølv Ûøü¼ø´}Y to release 4P anit
freed
ÕøáøÇø}....................(ad.) ÕøáÛø} (N.)alb.sing.
from exalted
ÕøáÛø}.....................(ad.) ÕøáÛø} (N.)alb.sing.
exalted
Õøü)ðøÛø}..................Õøü)ðø: (M.) acc. sing.
human being
$ÕøeúÇø...................$ÕøY" 3rd.per.sing.pre.ten.æ¾}
$ÕøY"Yto attain 2P set
one attains
ùÌéÞøÛø}.................(ad.) ùÌéÞø:uM.)nom.sing.
(ùÌéø}YÞøÇø}v ùÌéø}Y to shine 4P anit
resplendent

Just as rivers which are flowing without any special idenity merge into the ocean giving up name and
form.So to illumined person being freed from name and form idenityfied with self effulgent purusa which is
more exalted than unmanifest Maya at the time of moksa.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
òø Þøø+ ô éøe ÇøÇÕøáÛø@ ×øãöÜ éø+Ì ×øãöÜeéø ÙøéøúÇø ÒøøòÞøø×øãöÜúéøÇ¡ü¢æ+ ÙøéøúÇø|ÇøáúÇø íøø+¡@¢ ÇøáúÇø ÕøøÕÛøøÒø@ ªøüôøªøãúÒËøÙÞøø+ úéøÛøüÇølø+{Ûø;Çøø+
ÙøéøúÇø G9G
!øÒéøÞø:
Þø:u¡¢ø+{ùÕø ÛøüÛøü¦øü:v,ÇøÇÕøáÛø@ ×øãöÜ éø+Ìuòøø¦øøÌôÛø+éøøòÛøûúÇø jøøÒøøúÇøv,òø: ×øãöÜ %éø ÙøéøúÇøuÌ+éøe: !øùÕø ÇøòÞø ×øãöÜÕøãøúÖø@ ÕøãúÇø úéø¬øÓ: ¡¢Çøüâ@

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Òø íø¡¢àÇø+v|!øòÞøu¹øøúÒøÒø:v,¡ü¢æ+ !ø×øãöÜúéøÇø}u×øãöܹøøÒøáùôÇø:v Òø ÙøéøúÇø |uòø:v íøø+¡@¢uÛøøÒøòøòø@ÒÇøøÕø@v ÇøáúÇøujøûéøNø+éø !øúÇø¡ã¢øÛøúÒÇøv,
ÕøøÕÛøøÒø@uÐøÛøøâÐøÛøøâ¨Þø@v ÇøáúÇø u!øúÇø¡ã¢øÛøúÇøv,ªøüôøªøãúÒËøÙÞø:u!øúéøÏøªøãúÒËøÙÞø:v,úéøÛøüÇøl:uòøÒø}v,!øÛø;Çø: ÙøéøúÇø|
òø:......................(re.pro.) ÇøÌ}(M.)nom.sing.
who
Þø:......................(re.pro.) ÞøÌ}(M.)nom.sing.
who
ô,éøe.....................indeclinable
indeed
ÇøÇø}.....................(demo.pro.) ÇøÌ} (N.)acc.sing.
that
ÕøáÛøÛø}..................(ad.) ÕøáÛøÛø} (N.)acc.sing.
exalted
×øãöÜ.....................×øãöÜÒø} 9N.)acc.sing.
Brahman
éø+Ì......................úéøÌ} 3rd.per.sing.pre.ten.æ¾}
úéøÌ}Y to know 2P set
knows
ÙøéøúÇø..................Ùøþ 3rd.per.sing.pre.ten.æ¾}
Ùøþ}Y to become 1P set
becomes
!øòÞø...................(demo.pro.) "ÌÛø} (M.)gen.sing.
of this
!ø×øãöÜúéøÇø}.............(ad.) !ø×øãöÜúéøÇø} (M.)nom.sing.
uÒø ×øãöÜúéøÇø}Y Òø»ø} ÇøÇÕøü.v
one who doesn't know Brahman
¡ü¢æ+.....................¡ü¢æÛø} (N.)loc.sing.
u¡ü¢æY¡¢v
in the lineage
ÇøáúÇø...................Çø> 3rd.per.sing.pre.ten.æ¾}
Çø>Y to cross over 1P set
crosses over
ÕøøÕÛøøÒøÛø}................ÕøøÕÛøÒø} (M.)acc.sing.
(ÕøøYÛøøúÒøÒø}Y ÕøüªøøªøÛø:v ÕøøYto absorb 1P anit
wrong action
ªøüôøªøãúÒËøÙÞø:.............(ad.) ªøüôøªøãúÒËø: (F.)alb.pl.
(ªøüôøÞøø@ ªøãúÒËø:, òø.ÇøÇÕøü.vuªøüô}Y ¾øÕø}vuªøãÒËø}Y"Òø}v ªøãÒËø}Y to tie 1,9P set,ªøüô}Yto conceal 1U anit
from knots of the heart
úéøÛøüÇøl:.................(ad.) úéøÛøüÇøl:(M.)nom.sing.
is freed

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One who knows that;'Brahman is not other than me',he/she is indeed Brhaman.Even devatas
are not able to raise any obstacle for his/her understanding of Brahman.Nobody will be
away from knwoledge of Brahman in his linege.While living only,he/she crosses over the
mentle afflictions,he/she rises above punya and papa,being freed from knot of ignorance
attains immortality.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÇøÌ+ÇøÌ;²øøÙÞøüÇølÛø} Y
ù¡ã¢ÞøøéøÒÇø: îøãø+ùÊøÞøø ×øãöÜúÒøñÂø:
òéøÞø@ jøüöêÇø %¡¢úðøâ@ îøãpÑÞøÒÇø: |
Çø+ðøøÛø+éøeðøø@ ×øãöÜúéøÏø@ éøÌ+Çø
úíøáø+éøãÇø@ úéøúÐøéøÏeòÇøü ²øûmøâÛø} G10G
!øÒéøÞø:
ÇøÇø},%ÇøÌ},u×øãöÜúéøÏøòøÛÕøãÌøÒøúéøÐøøÒø@v,&²øøuÛøÒÊø+møv,!øÙÞøüÇø@lu¡¢úËøÇøÛø}v,ù¡ã¢ÞøøéøÒÇø:uÞøËøø+Çøl¡¢ÛøøâÒøüñÂøÒø+Òø íøüpÑú²øÉÇøø:v,îøãø+ùÊøÞøø:
uéø+ÌøËøâúéøÌ:v,×øãöÜúÒøñÂø:uòøªøümø×øãöÜø+Õøøòø¡¢ø:v,îøãpÑÞøÒÇø:uîøãÍÎÐøøÒøø: òøÒÇø:v,òéøÞø@ %¡¢úðøâ@u!ø¡¢úðøâòø@¹ø¡@¢ !øúªøÓ@v,jøüöêÇø+ujøüöêúÇøv|Çøü
Þøe:,úéøúÐøéøÇø}u!øËøéøâéø+Ìø+Çøl úéøÐøøÒø+Òøv,úíøáø+éøãÇø@uúíøáòÞøøúªøÓÐøøámøæ¦ømø@ éøãÇø@v,²øûmøâ@u¡;¢Çø@v,Çø+ðøø@uÕøøÊøÙøþÇøøÒøø@v %éø,%ðøø@ ×øãöÜúéøÏø@
éøÌ+Çøu×øãþÞøøÇø}v|
That methodolgy of teaching the knowledge of Brahman is revealed by hymn.Those whose mind
is pure because of proper committment towards karma,versed in the Vedas,meditators of Brahman with its
qualities,being have devotion,themselves do the fire ritual by the name Ekarsi.A vow characterized by
holding fire on the head has been accomplished by whom.they are qualified, and to them only the
knowledge of Brahman should teach.

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WEBSITE FOR FREE E-BOOKS ON VEDANTA & SANSKRIT

Pujya Swami Dayananda Saraswati launched Arsha Avinash Foundation’s website


www.arshaavinash.in on Dec 31, 2014.

All the E-books available on the website can be downloaded FREE!

PUJYA SWAMI DAYANANDA SARASWATI- A BRIEF BIOGRAPHY BY N.


AVINASHILINGAM. It is available in English, Tamil, Hindi and Portuguese.

SWAMI PARAMARTHANANDA’S TRANSCRIBED CLASS NOTES: Available class


notes are Introduction to Vedanta, Tattva Bodha, Bhagavad Gita (3329 pages), Isavasya
Upanisad, Kenopanisad, Kathopanisad, Prasna Upanisad, Mundaka Upanisad,
Mandukya Upanisad with karika, Aitareya Upanisad, Chandogya Upanisad,
Brihadarnyaka Upanisad (1190 pages), Kaivalya Upanisad, Brahma Sutra (1486 pages),
Atma Bodha, Vivekachudamani (2038 pages), Panchadasi, Manisha Panchakam,
Upadesha Saara, Saddarsanam, Jayanteya Gita, Jiva Yatra, Dhanyastakam, Advaita
Makaranda, Dakshinamurthy Stotram, Drg Drsya Viveka, Niti Satakam and
Naishkarmya Siddhi.

BRNI MEDHA MICHIKA’S BOOKS ON SANSKRIT GRAMMAR: Enjoyable


Sanskrit Grammar Books- Basic Structure of Language, Phonetics & Sandhi,
Derivatives (Pancavrttayah), Dhatukosah, Astadhyayi, Study Guide to Panini Sutras
through Lagu Siddhanta Kaumudi, Sanskrit Alphabet Study Books- Single Letters,
Conjunct Consonants.

There are many more books and articles on Indian culture and Spirituality, Chanting,
Yoga and Meditation. There are also books in Tamil on Vedanta.

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Phone: +91 9487373635
E mail: arshaavinash@gmail.com
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