DISCUSSION
Wuat and Wa’i. The word Wuat means sending, equipping. While the word Wa’i
means feet. In simple, Wuat Wa’i means to send the feet. The feet are symbol of
having a long way. It is an overview of one's efforts to improve the quality of life
(through education) by having a long travelling (long-term). Since the journey of the
distance (leaving the hometown) and for a long period of time that is need by each
So, the meaning of Wuat Wa’i ceremony is a ceremony of requesting the rest of God
as the supreme, the ancestral spirit, a disturbance or a mission of a person who will
Through the ceremony, the family is expected God and the ancestral spirits to
guide and be blessed the person or individual who will have a journey. In this way,
Manggarai admits the existence God spirit called 'Mori Kraeng' but also they still
admit the existence of ancestors spirits: the spirits of the ancestors, naga golo (district
authority), naga tana (land authority), ata lami wae teku (water authority); and
ngongo de golo (forest authority), kaka de tana (animals authority), Sutam, 2012 in
sacrifice as a symbol of Wuat Wa’i ceremony. The sacrifice is usually used in Wuat
Wa’i ceremony is Lalong Bakok (white rooster) and Lalong Sepang (red rooster).
Lalong Bakok is used to communicate to Mori Agu Ngara'n (God as the supreme, the
owner of life). Lalong Bakok symbolizes the sin, the humility that is sacred (the
(the ancestors or dead spirits). Lalong Sepang symbolizes the relief, courage,
authorities in miserable, others who are in law and appear by others (pande rang
gala'n rantang anggap reme lata). Those are the sacrifices that symbolize the certain
Wuat Wa’i ceremony is carried out the night of the departure the person. The
First, the family concerns to pray the ancestors who were died and ask and
Second, after having the first procession next Torok or Tudak (speaking) is
delivered by a speaker. Torok or Tudak is the most important part of Wuat Wa’i.
Torok or Tudak is actually a two different terms, but has similarity in meaning. In this
explanation, the writer will offend a bit about difference both Torok and Tudak terms.
Torok/Torok Tae has a message; in the form of prayer, petition, praise, worship,
respect, thanks to God /the ancestors, others, both life and the dead is over the
existence of a positive human life experience, in formal, open, in front of the form of
many people using and can be done with the slaughter of animals and can also
without the slaughter of animals, (Nggoro, 2016: 134). Tudak is delivered for the
ancestors (the authority of land or the ancestors’ spirits). The core of the language of
From the explanation above the writer found that in Wuat Wa’i ceremony,
Torok Tae is the most important thing or the core of the ceremony. At the time, the
ceremony as a whole, the spoker (ata tombo) holds Lalong Bokok (White Rooster).
While Lalong Sepang is hold by the person who is wore. The first is always aimed for
The Supreme, God's privileges. Then these roosters will be slaughtered to eat
together.
Yo Mori, salang’n leok lonto dami ase kae, ame, anak, one wie hoo, ai one
wie hoo kudut wuat wa’i ngo sekola hia (ngasang data hitu’t wuat) lami
ga. One wie hoo ami sermonggok lime nggelak mata kamping Ite: Mori
agu Ngara’n. Mori, Ite koe raes’n anak koe hoo. Tegi lami agu ite, porong
gerak koe one nai diha api momang dite, te hia jiri ata dia’y: pondong du
ngo’n, rombeng du kole’n.
Te sua’n kole, ai kudut ro’ang one bangku sekola hia, porong rang gala’n
nggelok lelo’n. Wentang taong ata mena’d, mbati te pande nggaring.
Porong neka buta mata’n te lelo surak agu neka bongot tilu’n te senget
toing de guru. Neho meu ata paang be le,, ai meu de mu’u tungku, laro
jaong dami kamping Mori’n. Ai poli tombo’n le baoga, hoo peleng tite ga,
kope oles todo kongkol koe tite kut wuat cama anak, empo dite hoo. Eme
manga ata pangga one salang, meu itu ata saka da. Porong hia hoo kali
ga, haeng bate kawe’n dumpu bate husur’n. Hitu salang’n lonto dami wie
hoo.
2. Example of Pede
'titong'. The word toing comes from the basic word toi which means telling,
people from tatong. Tatong contains the meaning of dad strain, temptation or
1) Ho’os seng. Hau ga ngo sekola. Neka lelo toe do da, pande do le
hau’s. Riko-riko mose.
2) Dia-dia agu hae ata. Ata eta mai hau sama neho lelo kae agu ema.
Neka pande rangkat nai da, bom pande tawa kali. Ai eme pande
rangkat le hau nai da, ngong’n ga ngoeng ka’eng hanang koe’m hau.
Teing go lata hae, nggo jaong da : “kali nggon ata koe hoo”.
3) Neka rodoeng data. Olo piker dia-dia’y ‘am data laing’n . Eme data
laing’n, nggo kat’n go: “Ta, ke’ot mek aku’
4) Neka nggulak le hau ndesi wulang
Rantang percuma de hau berjuang.
Neka tanda le hau timung ta’a
Rantang batal de hau rencana
5) Pio-pio wale io, koe-koe wale oe
6) Jinggok wale io, komet wale oe
3.2 Analyzing Moral and Religious Value of Torok Tae and Pede in Wuat Wa’i
Ceremony
1. Torok Tae
God, we are together tonight, because we are to give our degradation to our
In this meeting, we ask you God to let the love of yours into his/her heart
the law ship, as it is the barrier, the opponent, and the opening of the
nursing, so that the way of him/her. Do not be blind or deaf deed for his/her
reading to hear and learn to see the worldwide, and to you ancestors (who
was dead), the God, we are here to support our brother/sister, let you show
his /her a right way. May he/she finds and gets what is he/she searched and
hears led. That is the intention and our goals gathered tonight.
1) This is money (and) you will go. Don’t account how much it is. Don’t
be wasteful.
2) Keep a relationship with others. Judge the elders like your brothers and
parents. Do not create some trouble with them. As they will be painful.
3) Think twice when other people invite you to do something strange for
not try to eat young cucumber you cannot avoid what you have planned.
This phrase is a fig. "The young cucumber" is a fig to tell the gorgeous
family
5) Be polite in a communication
are:
1. Moral Value
Appreciate older people, or treat others like your brother or parents must be
respected.
3. Religious Value
Do not forget to pray for asking God’s attendance in all work or plan.
Praise and thank to the Lord who always guides and accompanies human
The belief in the existence of after the life in the world there will be a new
live