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  • Manolea, Ch. Panagiota - 1998 - Iamblichus - On - Reason-Principles

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    Manolea, Ch. Panagiota - 1998 -Iamblichus_on_reason-principles

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    Manolea, Ch. Panagiota - 1998 -Iamblichus_on_reason-principles

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    Manolea, Ch. Panagiota - 1998 -Iamblichus_on_reason-principles

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    25 tayangan8 halaman

    Manolea, Ch. Panagiota - 1998 - Iamblichus - On - Reason-Principles

    Diunggah oleh

    blavska
    Manolea, Ch. Panagiota - 1998 -Iamblichus_on_reason-principles

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    © All Rights Reserved
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    ‘CHRISTINA - PANAGIOTA MANOLEA IAMBLICHUS ON REASON-PRINCIPLES Tamblichus’ notion of reason-principles (A601) gives usa reliable account of his views on the acquisition of knowledge and the derivation of qualities in the material world. The way he understands the reason-principles as cognitive is indispensable for the reconstruction of his epistemology, which has been rather neglected so far. Moreover, the way he understands the reason-principles as creative reflects his theory on the derivation of things, the creation and the origin of matter. ‘The elements of lamblichus’ theory on reason-principles are to be found not only in his De Mysterits and the commentaries on Plato and Aristotle, but also in the Promepricus and the De Vita Pythagorica, the latter two being works in which the emphasis is not on metaphysics. In many cases his arguments belong to the heritage, which is common to all Platonists. His views on reason-principles are not expounded systematically, as they usually appear even in places where the context would not normally allow such a discussion. ‘The notion of 26y0t is by no means new in the post-Aristotelian tradition: the Stoies regarded the onequartixoi Aéyot as the seeds from which everything (parts of the universe, plants, animals) arises according to destiny!. They also constitute one of the parts of the human soul?. Nature is to move according to them as well. Plotinus used the notion of héyos in many different wayst, 1. Stoionum Veteran Fragment 1 1027 and 1074 caso 1 S80, where the higher principle of the word is caled spermatic 160 ofthe words, At I! 717 the hou are called imperishable and Aa I 780 the soul is described as sel-moved according to is spermatic héyou. At II 14} there is & reference tothe participation according to spermatic hyo. 2. SVP IR. 3, SVF ILL181.The fact that both the human soul and nature are slf-moved is due tothe Abyos, which are the Eternal Causes. n Soiism, the later ake the place ofthe Platonic ideas (SVF I 780 and 1132), For a quick yet complete review ofthe function ofthe Stoic spermatic hyo, sce RLE. Win,

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