Paul, Judaizers, and the Christians of the 20th Century
It has somewhat always been a reason of Paul’s writing a letter to different
churches during his time that he warns the Christians of being sober and alert in the false teachings and preaching of some false prophets – those Judaizers or some propagators of faith different from what Paul has of Jesus Christ. Paul has been reminding the Christians to remain faithful to what they have received from Jesus Christ through him. How can this reality of Paul’s reason for writing a letter to the churches of his time be for us relevant today? How is it that if Paul can still send us the same letters at this era for us so applicable and effective? I would like to recount the experience I had with my aunt (residing at the town next to ours and a strict Born-Again Christian) when I was in my third year in the Philosophy Department. I was on the rocking chair of my grandmother one afternoon while reading the Catechism of the Catholic Church book (theological revalida for Investiture was nearing then). To my surprise, when my aunt came inside, some other aunts of mine also came. It was very obvious that they would have their bible study and sharing. I joined them since I was really the first one to be at their venue. Instead of getting away from them, I stayed and observed how their bible study goes. I have known that they had been doing such for several times already. They opened their bible and read the text designated for that day. My aunt started the sharing. It was a bad start, I supposed, as from what I heard from her, she can be considered as a Judaizer. She was then trying to disorient my other aunts in their Catholic Christian faith. She kept on telling things which are all attempts of making the Catholic faith wrong. For example, she said that my aunts (who were mostly members of Legion of Mary) should stop praying the rosary because it is somewhat demonic, that it is not in the bible, that it contradicts the command of Jesus not to pray repeatedly. It is a slap on my face and on the face of my aunts as we always pray the rosary. I wanted to contain myself, to remain calm and silent. But I just could not. While holding the CCC, I told her every good thing I knew of the rosary, its solid biblical foundation, its clear purpose and content, and the spiritual benefit one could gain from it. I started gently but at the middle towards the end of my discussion, I got quite emotional as I was trying to show her that Mary is not her enemy, that Mary is not a nuisance in her spiritual life but a real mother to her. I became glad that my other aunts were affirming what I was saying and even adding great insights and reflections. My aunt was just silent; her head was bowed down and seemed to be crying not because she realized that she was wrong but that she felt alone – that she could not even more defend herself and her teachings. I thought we were through then, but she added telling us of other doctrines she tried to prove wrong. She asked about the purgatory. She asked about the Trinity. I answered everything. But she did not accept anything. And so the bible study had finished indefinitely as some tensions were brought up. After such event, my aunt never had her bible study again in our place. I can consider myself in that encounter as Paul, my aunt as the Judaizer, and my other aunts as the Christians in the different churches to whom Paul had served and sent letters to. I may not have written a letter but the content of Paul’s letter I was able to speak out. I was able to defend the seeds of the genuine Christian faith. I was able to remind my aunts that they should hold firm to the faith with which they are born into. I was able to remind them that they must be careful and selective to whatever they hear from those who roam teaching strange things. They should be alert to the possible intrusion of those who would try to distort the belief they received from Jesus Christ and the apostles. Well, Paul’s ideals are still very much relevant. The early Church and the 20th century Church are no different Churches. What they were experiencing a very long time ago is the same as what we as a Church is facing now. “See to it that no one captivate you with an empty, seductive philosophy according to human tradition, according to the elemental powers of the world and not according to Christ.”1