2. Connect as many paragraphs as you can with transition sentences and words.
4. Up-front the action, avoid long prepositional openings to sentences: “Responding to such cultural
observations, and they needed a definite long-term response, over the past decade in university and
colleges, nostalgia research has become increasingly scientific, again, focusing on the emotion’s
homeostatic function.”
5. Avoid verb strings: “New Materialism advances inquiry into the nature of how Youtube was not only
immaterially digital but a physical place as well.”
6. Don’t introduce key terms the first time without defining them (especially intros and lit reviews).
7. Cue note taking with signposts: “I argue,” “I define,” “three main points 1.2.3.” clear topic sentences
¤ Introduce lens: “We entangle the flourishing of salmon and the flourishing of
humans through a salmon-centric approach to rhetoric, focusing on homing as a
biotrope that heightens our awareness of a condition philosopher Glenn Albrecht
calls “solastalgia.” Solastalgia, Albrecht explains, is “the pain or sickness caused by
the ongoing loss of solace and the sense of desolation connected to the present
state of one’s home and territory” (227). Acknowledging that place and
landscape define us, solastalgia captures a feeling and experience of dislocation,
and is a condition Albrecht associates, not exclusively, with climate change.
In this article we offer a rhetoric of nostalgia: a route to probing what people are nostalgic
for, why, and to which ends, without being condescending to citizens who feel the
emotion or excising nostalgics from definitions of a critical citizenry. To do so, we first lay
out our rhetoric and then complicate it through studies of (1) nostalgia’s historical role in
preparing Appalachia for industrial paternalism and (2) how the psychology of nostalgic
self-sacrifice is rhetorically primed by industry advocates to keep longing for coal fresh
today. We’ve chosen Appalachia, and specifically West Virginian coal fields, as the site of
our study because of how often the rest of the nation has concurrently longed for the
simplicity of the region, dismissed it as backward, and attempted to capitalize on, distort,
and sell back a nostalgic ideal to its citizens. But within our analysis, we also consider how
critical nostalgia can uncover gaps in yearning, seek divergent traditional identities, and
build emancipatory futures. That is, we’ll argue that though theorists like Jenny Rice
suggest “critical regionalism obviously risks confusion or an unfortunate conflation with
nostalgia,” critical regional movements are often powered by the emotion (2).
¤ In turning to the CIW, I aim not only to contribute to growing scholarship on situated
accounts of community rhetoric in community literacy studies but also to show how the
focus on land and environmental issues in farm worker activism contributes to place-
based studies in environmental rhetorics. In doing so, I look beyond the notion of text
entirely in order to better listen to and account for the arguments farm workers make
about literacy and about how their labor and organizing practices are interconnected. I
find that farm workers build a theory of social change through what I call land-based
literacies and rhetorics. These literacies (acts of interpretation and communication) and
rhetorics (organizational and community-building practices) ultimately build a theory that
1) recognizes the ways in which land can produce relations and 2) recognizes the value
of embodied ways of knowing.
¤ This analysis traces Hayhoe and Farley’s rhetorical strategies for talking about climate
change with skeptical audiences, beginning with their non-academic book for religious
audiences, A Climate for Change, then following their rhetoric through newspaper
articles, interviews, and other media described above. The main goal of this essay is to
ask, what can we learn from Hayhoe and Farley’s efforts? What might rhetoric that
bridges scienti c and faith-based identities look like? Hayhoe and Farley model three
rhetorical moves for talking about climate change with skeptical audiences: 1) they pivot
toward shared values to minimize difference 2) they use local evidence to make climate
change rhetorically present; and, 3) they disparage “tree-hugger” environmentalists.
Lit Reviews: Set Up For the
Knockdown of Your Analysis
¤ Make me understand your topic’s nuances as ¤ Not weaving your sections back together.
compared to the literature.
¤ Having sections and claims that don’t answer
¤ Don’t simply impose order from your lit review—let your research question or prove your thesis.
your subject and examples break your tools and Does this connect to my topic?
break your readers’ guessing machines.
¤ Hayhoe and Farley self-consciously emphasize shared values when they talk
sustainability with religious audiences. At the core of their strategy seems to be the
assumption that religious people balk at climate science arguments not because of
religion per se but rather because some faiths correlate with political conservatism. This is
why they appeal to shared values that de-emphasize the liberal reputation of
environmental politics.
¤ PEA: Hayhoe and Farley insist repeatedly that evidence of climate change is “in our own
backyards.” They give climate change presence in the sense in which Chaïm Perelman
and Lucie Olbrechts-Tyteca use the term. They select locally observable impacts to
bring climate change out of the abstract and “make present, by verbal magic alone,
what is actually absent but what [they consider] important to [their] argument...” (117).
Their rhetoric encourages us to be direct observers of climate change, as in this example
from their 2009 book: “In the United States, warmer temperatures have shifted the
geographical ranges of many of our native plant and animal species, altering the timing
of lowering and breeding. Ice on lakes and rivers is forming later in the year, and melting
earlier. In the dry Western states, more winter precipitation is falling as rain, and less as
snow. The snow they do get is now melting three weeks earlier in the spring. Warmer
temperatures and earlier springs are increasing wild re activity.” (8)
Describe to me the three
sections.
First I’m going to talk about x, then y, then z.
Why is your topic important to
the world?
What does a conclusion do?
¤ Prescriptive suggestions: “In short, students of rhetoric and science who face what they
believe to be a manufactured scientific controversy can be encouraged to: (1) engage the
opponent’s claims but then explicitly shift the stasis from questions of fact, definition, and
cause to the questions of value and policy that are the driving force behind the public
debate, (2) counter the charge that dissent is being silenced by characterizing science as a
process of open debate among experts, and process that is ongoing but that has been fairly
settled…”
Final Presentations
¤ PowerPoint
¤ 1-page handout
¤ Highly Sign-Posted