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FRANK E. MANUEL
actually been cut off when he was in his early-fifties, the conse
quences for the long-range development of Western science would
not have been The had been
overwhelming. Principia published
in 1687; the calculus, at least in its Leibnizian form, had been
known since 1684; and his theory of not in the final
light, though
version of the Opticks (1704), had been communicated to the
Royal Society in the seventies. His alchemical papers, interpreta
tions of prophecy, and radical revision of world chronology,
though
are rational texts in the spirit of the age, would
they respectable,
not, in the long run, have been missed. And other men would have
made the corrections for the later editions of the
Principia without
his supervision. Nor would the loss of Newton s re
"philosophy"
corded in the sibylline "Queries" to the and the "General
Opticks
to the second edition of the
Scholium" Principia have left a major
gap in the annals of thought.
Newton lived on for about thirty-four years after the encap
sulated episode and the mild depression that followed. There was
an
opinion among some eighteenth- and
nineteenth-century scien
tists, echoed in Lord address on the
Keynes's impish tercentenary
of Newton s birth, that he was never the same after that black
year, that he was sort of gaga. In fact, a transformation in his
person did take place, though not in this simple, pejorative sense.
His genius for solving mathematical problems with incredible speed
as if
by sudden iUumination was by no means impaired, as the
scientists learned when
continental they dared to test him. What
occurred after his crisis was a dramatic rechanneling of his capaci
969
DAEDALUS
The looseness of society in the reign of Queen Anne and the first
George perceptibly modified the manner of Isaac Newton, if not
the demands of his austere censor. Carried about London in a
sedan chair, he grew quite corpulent. As a met
public figure, he
regularly for business with the corrupt and uninhibited Whig poli
ticians and received were
foreign noblemen, virtually all of whom
accursed Papists. Newton did not participate in Halifax's orgies,
nor was he invited to in the Kit-Kat Club. He was more
membership
likely to be drawn to the millenarian Prophets of London who
swallowed up his young friend Fatio de Duillier than to the witty
literary society of Pope, Swift, and Yet he was no
Gay. longer
ignorant of the ways of the world. In the privacy of his chamber,
he remained a devout believer, a man of
learning, concentrating
more and more on as the final revelation
history sacred and profane
of the divine intent. His was
absolute, though secret, unitarianism
known only to a few intimates?to William Whiston, to Hopton
an assistant at the Mint, to John Locke,
Haynes, perhaps to Fatio?
not to the bishops and archbishops of the realm who sought out
his company and later left testimonials to his piety. But his
style
had changed. The break between the public and the private man
is now sharp; more than ever he leads a double life.
one of the annual elections of officers of the
During Royal
Society, a Fellow who was a court official
John Chamberlayne,
under Queen Anne, wrote Newton to him his vote for
surrendering
members of the Council and voicing a desire to see him made
"Perpetual Dictator" of the Society.1 This sentiment was shared
by many others. Disciples dedicated their books to the "divine
and the man who married his niece,
Newton," John Conduitt, wrote
that if Newton had lived in the ancient world, he would have been
deified. Fatio de Duillier, Genevan that he was, yearned
bourgeois
for an extra hundred thousand ecus to raise statues and a monument
to him, and Edmond in Latin verse that no
Halley proclaimed
mortal could more nearly approach the gods.2 Such adulation was
more than mere baroque for Newton did indeed
extravagance,
become the "dictator" of the scientific establishment, and
English
on that solid base, he was into the
standing apotheosized symbol
of Western science. With more than a soup?on of envy,
Laplace
later remarked that since there was
only one universe, it could be
to only one man to discover its fundamental law. When
granted
one remains attuned to the as well as the scientific
religious meaning
of a law in a Christian society, one begins to understand how those
971
D DALUS
976
Newton as Autocrat of Science
only twenty-four years old. Newton, who had defined the terms of
the new chair himself, as an administrator of science took a very
different attitude toward publication than he had in his youth:
The Plumian Professor would be required to
publish regularly
either at or in the Philosophical Transactions of the
Cambridge
The handsome Cotes was a beloved
Royal Society. dearly disciple,
and Newton lamented his premature death in 1716, saying: "If he
had lived we might have known something."6 William Whiston,
who as an undergraduate had heard a few lectures by Newton,
first made his acquaintance in 1694. On Newton's nomination, he
became Lucasian Professor of Mathematics at Cambridge, after
great
wars with Newton's enemies, he made himself indispensable
as chief-of-staff. In the fight with Hooke, he was a reporter and an
function was to see the Principia through the
agent whose primary
and Newton from the third part in his anger
press keep destroying
at Hooke's accusation that the law of gravity had been stolen from
him. When Newton needed an astronomer to finish and farce
of Flamsteed's star was
publication catalogue, Halley appointed
editor. And when, in 1712, the Royal Society's Commercium
was to be ran the
Epistolicum against Leibniz printed, Halley
978
Newton as Autocrat of Science
editorial committee and did much of the paper work. Newton pro
tected him and, though his reputation for religious skepticism was
an to his advancement, secured him an appointment as
impediment
of the Chester Mint in 1696. After a series
deputy comptroller
of scientific voyages, through Newton's assistance he became
Savilian Professor of Astronomy at Oxford in 1703, Secretary of
the Royal Society in 1713, and Royal Astronomer in 1721.
Nicolas Fatio de Duillier, an erratic
young genius from Switzer
land, was another of the elect. Toward him Newton had had a
strong emotional attachment back in the early 1690's, the feelings
of a man of fifty toward his replica aged twenty-five. By the time
Newton had become president of the Royal Society, however, Fatio
had fallen into disfavor, on the sidelines for a
though he lingered
while. Samuel Clarke, who had been converted to the Newtonian
in about the same time as William Whiston,
philosophy Cambridge
had refused a post at the Mint that was in Newton's grant and
served as chaplain to the Princess of Wales, a
vantage point from
which he became the expositor of the philosophical and religious
conceptions of the Newtonian in his famous corres
philosophy
pondence with Leibniz?but only after careful consultation with
Newton himself. Colin Maclaurin, Henry Pemberton, and John
were of the second of disciples in the 1720's,
Stirling generation
after Fatio de Duillier was swallowed up by the Prophets of
London, Whiston was and and Cotes had died.
estranged, Gregory
Maclaurin became Professor of Mathematics at the of
University
Edinburgh through Newton's sponsorship, and Pemberton
Henry
was made Professor of
ultimately Physics at Gresham College.
Thus were the mathematicians and astronomers rewarded
young
with chairs in Oxford, Cambridge, and the Scottish universities.
Few academic appointments in this field were made without con
Newton, and his advice was almost heeded. Some
sulting always
times he gave his prot?g?s munificent as well: Five hundred
gifts
went to Clarke?one hundred pounds for each of his chil
pounds
dren?for his translation of the Opticks into Latin. When a minor
and rather unreliable disciple, George Cheyne, refused his
bounty,
he was peremptorily dropped.
on the basis of "commuta
Newton usually dealt with people
tion," except on those rare occasions when his
feelings became
involved. He distributed academic posts and
royal offices, and the
beneficiaries acquitted their debts to him service and
through
is something feudal as well as
loyalty. There paternal about his
979
DAEDALUS
980
Newton as Autocrat of Science
prudence
was
punished. Newton did not lift a finger when Whiston
was ousted from the university for religious heterodoxy. And there
is anecdotage to the effect that he kept him out of the
Royal
Society on grounds that he was a heretic, threatening to resign if
Halley and Sloane went through with his nomination.8 Whiston
suffered deeply from this rejection and, like a lover denied, vented
his spleen against those still in the entourage and against Newton's
intolerance. He settled accounts in his Memoirs: "But he then per
that I could not do as his other friends did, that is,
ceiving darling
learn of him, without contradicting him, when I differed in opinion
from him, he could not, in his old age, bear such contradiction."9
Fatio de Duillier was excluded when he became involved with the
seances of the wild Prophets of London and served as their secre
tary. When Fatio, whom Newton had once invited to live close
to him in Cambridge, stood in pillory, Newton went about his
business at the Treasury seemingly unconcerned. Fatio did not
easily free himself of his hero-worship of Newton, and for years
after Newton's death, he considered himself the only true disciple
981
DAEDALUS
and interpreter of the system, until in his very old age, stricken with
illness, he began to murmur that the Newtonian philosophy with
out Fatio's explanation was meaningless.
There was one other group in the Royal Society whom Newton
befriended by supporting them in more modest positions than
he seems
university professorships?the Huguenot ?migr?s. Though
to have recovered from the more violent seizures of anti-Catholi
cism which him and his contemporaries in the eighties
possessed
and nineties, he retained a deep sympathy for the victims of Louis
XlVs laws against Protestants, who took refuge in England in a
983
DiEDALUS
984
Newton as Autocrat of Science
986
Newton as Autocrat of Science
992
Newton as Autocrat of Science
993
DAEDALUS
places. Some of the papers had been put under seal in Newton's
possession, and Flamsteed charged that he had broken the bond
and released them. The printing proceeded haltingly until Prince
death, when the Committee gave Halley?the crudest cut
George's
of all?the task of publishing whatever was in their hands and then
his own observations. The 1712 edition
filling out the volume with
that was pulled out of this chaos is a veritable hodgepodge, be
cause there were numerous unresolved of identification
problems
when Halley assumed control. In addition, Halley's introduction
to what was essentially Flamsteed's lif ework made brutal reflections
about the Royal Astronomer s and accuracy.
capacities
Because of his relationship with the government, Newton had
thus been able to force Flamsteed to surrender his observations and
to have them printed not as the isolated astronomer would have
had them appear, but as Newton the administrator dictated.
he received a from the Flamsteed still
Though salary government,
of himself as the lone, autonomous servant of God and of
thought
his work as an offering. Newton, in the name of the superior in
terests of organized science and the treated him like a
kingdom,
rebellious clerk whose peculiarities would not be tolerated. The
of this act of intervention and command has been ignored
novelty
commentators, it a new form of scientific or
by though presaged
ganization and control.
as an internal
While dealing with Flamsteed threat to his
authority, Newton at the same time to
managed grapple with a
menace. In a series of Latin
foreign published documents?mostly
translations of letters about the calculus to and from
John Collins
in the 1670's?known for short as the Commercium
Epistolicum
(1712), a committee of the Royal a contest
Society adjudicated
over priority in the invention of the calculus in favor of its own
one of its oldest
president, aged seventy, against foreign members,
aged sixty-six.
In a joust over precedence in the new the Knight
philosophy,
from Woolsthorpe and the Freiherr from Leipzig had abided by
no known set of chivalric rules. At the
height of the contest, after
994
Newton as Autocrat of Science
996
Newton as Autocrat of Science
997
D DALUS
devoured by it. This, rather than the noxious potions he took for
gout, may have killed him. During his lifetime, he stood a con
demned plagiarist, for who would gainsay the verdict of the Royal
of London in a that Leibniz himself had de
Society judgment
manded? He died alone, and nobody of consequence attended his
funeral. Newton regurgitated the case repeatedly in Latin and in
pursuing Leibniz even the grave?
English, ungallantly beyond
witness the five hundred-odd folios of manuscript devoted to
self-vindication and attack in the University Library in Cambridge,
in addition to the stray papers at the Mint, into which his great
wrath poured itself. His obsession lasted for a quarter of a century,
and nowhere are the destructive forces in his character more visibly
on the rampage than in this vendetta.
quired many faces, and it showed them all: For the young scholars,
it was a scientific was a
philosophy; for the bishops, it proof of the
existence of God; for the merchants, it offered the prospect of
losses at sea; for the it was an embellishment of
reducing King,
the throne; for aristocrats, it was an amusement. Thus, it could be
assimilated in many different forms?not excluding "Newtonianism
for the Ladies"39?a that is almost a
protean quality prerequisite
for universalist doctrines. In order to secure itself, the science of
Isaac Newton used certain of the mechanisms of a conquering new
or It a truth in its day, but
religion political ideology. triumphed,
it seems to have availed itself of the same apparatus as any other
kind of movement. Followers were assembled and bound to an
leader with ties of great strength. An internal in
apotheosized
stitutional structure was fortified. The word was propagated by
chosen Since the doctrine was rooted in a national
disciples.
society, its relations with the government gave it special privileges
and emoluments. It became the second spiritual establishment of
the realm, and at least in its origins presented no threat to the
that it was destined to undermine
primary religious establishment
and, perhaps, ultimately to replace. As in many militant doctrinal
movements, the truth was not allowed to fend for itself, and on
occasion the sacred lie and the pious fraud became means to a
end.
higher
The content of Newtonian science might have prevailed with
out the personal force that Newton exerted. But with his extra
and energy, he was able to impose on the Western
ordinary genius
a movement
world a
personal scientific style and that reflected
998
Newton as Autocrat of Science
References
1. The Royal Mint Library, Newton MSS., Vol. 2, fol. 334, John Chamber
to Isaac Newton, November 25,1713.
layne
10. David Gregory, David Gregory, Isaac Newton and their circle; extracts
from David Gregory's memoranda 1677-1708, ?d. W. G. Hiscock (Oxford,
1937), p. 14.
11. Ralph Thoresby, Diary, ed. J. Hunter (London, 1830), Vol. 2, pp. Ill,
117.
12. Sir Henry Lyons, The Royal Society 1660-1940 (Cambridge, 1944), p.
121.
999
DAEDALUS
16. Memoirs
Stukeley, of Sir Isaac Newton's Life, pp. 78-81.
18. Charles Richard Weld, A History of the Royal Society (London, 1848),
Vol. 1, pp. 391-93. Weld an anonymous of
quotes contemporary report
the meeting, An Account of the late Proceedings in the Council of the
Royal in order to remove from into Crane
Society, Gresham-CoUege
Court, in Fleet-Street (1710).
21. D. Seaborne Davies, "The Records of the Mines and the Mineral
Royal
and Battery Works," Economic Review, Vol. 6 (1936), pp. 209
History
13.
24.
Stukeley,
Memoirs of Sir Isaac Newton's Life, p. 81.
26. Brewster, Memoirs of the life, writings, and discoveries of Sir Isaac New
printed 1803), pp. 641-42 (May 25, 1714), pp. 677-78 (June 11,
1714), p. 716 (July 3, 1714), p. 721 (July 8, 1714). See also Brewster,
Memoirs of the life, writings, and discoveries of Sir Isaac Newton, Vol. 2,
258-62, 265-66; Louis T. More, Isaac Newton. A (Lon
pp. Biography
don, 1934), pp. 562-63; William Whiston, Longitude Discovered (Lon
don, 1738), Historical Preface, p. v.
1000
Newton as Autocrat of Science
38. William Whiston, Historical Memoirs of the Life of Dr. Samuel Clarke
(London, 1730), p. 132.
Francesco Sir Isaac Newton's use
39. Algarotti, philosophy explain d for the
of the ladies, tr. Elizabeth Carter (2 vols.; London, 1739). The original
Italian version was published in 1737.
1001