SPIRITUAL FRAGRANCE

SCIENTIFIC SPIRITUAL FRAGRANCE OF PT SHRIRAM SHARMA ACHARYA

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Index

1. The Eternal Law of Karma – VII

2. The Extrasensory Potentials of Mind – Part 6

3. Experience and Expression of Conscious Forms of Energy -

Dr.Pranav Pandya

You must not let your life run in the ordinary way; do something that nobody else has done, something that will dazzle
the world. Show that God's creative principle works in you.

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The Eternal Law of Karma - VII

Create your own world

What is the science behind creating my own destiny?

(Continued from previous edition)

Is the Prediction of Future Events Possible?

At times, yogis (spiritual scientists) having paranormal powers make accurate predictions about the
future events. It should not create the misconception that life is strictly bound by rigid pre-destination.
The future course of life undoubtedly depends on past karmas (actions). By virtue of paranormal
powers the futurologists and seers are able to foresee the ultimate outcome of the Prarabdha
Karmas. In this world, too, we can often predict the probable future on the basis of a comprehensive
data. On learning details of legal proceedings an experienced juror may foretell the judgment to be
delivered. It does not mean that there is no relevance of prosecutors, defendants, evidence, lawyers
and cross-examinations. Foretelling of events also does not mean that certain events can be
correlated to some particular past Prarabdha Karmas. In fact, fate and self-effort are two faces of the
same coin. Self-efforts (karmas) are given the name of destiny when they bear fruit. We may
compare the current karma with any raw fruit, which is going to ripen in future as destiny. The fate of
today is the karmas of the past. If karma stands for an infant calf, Prarabdha is the state acquired by it
late in life as an aged cow. The word Prarabdha is frequently misunderstood as predestined, though
Prarabdha Karmas and Prarabdha (fate) are two names given to the same phenomena- with a time
lag in between.

God is Not Vindictive

Misfortune occurs in life in a particular order and according to a well-defined process of divine justice
but people reconcile to their inevitability by believing in so-called “Wrath of God”, “God’s Will” or
“Natural woeful state of this world”. As a matter of fact, God neither creates any good fortune nor
misfortune for anybody, nor He/She (God is not gender-specific as a biological being) desires to put
anyone in distress. Nor is this world wholly full of woes. A spider gets confined and entangled in its
own self-woven web. Similarly, man himself makes his mind vicious, undisciplined, corrupt and sinful
and when the evil mind works to create a distressing situation, he weeps, wails and blames others-
including God. Here it should be clearly understood that the fruits of Prarabdha Karma are always
received as abrupt unprecedented events. (e.g., unexpected death due to disease or accident,
collapsing of a house, winning a jackpot, injury due to accident, accidental loss of limbs or cessation
of vital functions of body.) God does not involve other beings directly in enforcing divine justice for a
couple of reasons.

1. The person enforcing divine punishment on behalf of God would create resentment against his
own self- thus beginning a chain of counter reaction between himself and the person being punished.
It would increase turbulence of mind.

Never limit your view of life by any past experience.

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2. The enforcer would have to be unnecessarily involved in the complex process of cause-effect by
committing undesired karmas and reaping their fruits.

Here, we may once again recapitulate the characteristics of Sanchit Karmas and Prarabdha Karmas.
Sanchit Karmas bear fruits only on coming across a suitable environment or otherwise get destroyed
in a counter environment. Whereas, the Prarabdha Karmas invariably bear fruit, though it may take
several life cycles. The current activities being knowingly carried out are Prarabdha Karmas, whereas
the unexpected, sudden happenings are the fruits of past Prarabdha Karmas. Any failure in life due to
indolence is definitely not due to Prarabdha Karmas of the past. Unlike the Prarabdha Karmas, the
physical Kriyaman Karmas (discussed hereafter) bear definite fruits within a short time.

Kriyaman Karmas (Physical Karmas)

Physical actions fall in the category of Kriyaman Karmas. These produce co current results.
Consumption of drugs is followed by intoxication. Death follows consumption of poison. Human body
is made up of five natural basic elements. Interaction between these natural elements produces
immediate reaction. As soon as we touch fire, fingers are burnt. Laws of nature govern interactions
between natural elements. Defiance of these laws invites almost constant punishment by nature.

When the physical body is compelled to live on foods and habits incompatible with its physiology,
there is an immediate disturbance in the natural balance of the body, which results in disease, and
weakening of the harmonious working of the biological system. This is nature’s mechanism for
rectification. (Vegetarianism is meant for human species, since contrary to the physiology of the
carnivorous, man has been provided with smaller canine teeth and larger intestine as compared to
carnivorous. The smaller intestines of the carnivore do not let accumulation of residual toxins of
animal fat in the body. Besides, the flesh-eating animals are provided with long tongues. The
vegetarians use their lips for consuming liquids). Physical Karmas are mechanically carried out by the
body without any emotional involvement unlike Sanchit and Prarabdha Karmas, they produce fruits in
a short time.

WELCOME THE SUFFERINGS

Distress is an unwelcome phenomenon. It’s immediate experience is bitterness. Nevertheless,
ultimately it is meant for the well-being and happiness of man. Distress is an extraordinarily effective
mechanism provided by God for rectification of evil traits and augmentation of positive values. Life is
a blissful and self-enlightened spark of the Supreme-Being. He/She has self-created this world which
is intrinsically blissful. The brief interludes of unhappiness in life are provided to give the needed
momentum to the progressive evolution of the soul, by reminding the being about the true purpose of
life, which is awakening to its original nature as a Spark of the Divine. Events producing unhappiness
in life are few and their impact is self-evident. Nevertheless, we must remember that whatever little
suffering we come across, is the result of our own forgetfulness of our Divine Source. Being a spark
of the Blissful Supreme Being, the soul is intrinsically blissful and there is no natural unhappiness in
the basic structure of the cosmos, which is orderly and harmonious.

Do not be afraid of the misfortunes, which create unhappiness. Do not loose your mental equilibrium.
Face misfortunes boldly. Instead of getting worried or uneasy, be prepared to sail through them.
Embrace misfortune as though it were an ill-mannered but warm-hearted friend, who uses foul
language, makes unpleasant criticism. Nevertheless, when it (misfortune) goes, it leaves behind the
gift of a large treasure of wisdom and insight. Like a brave soldier, face misfortune defiantly and say,
“O oncoming misfortunes! You are like my children. I am your creator. Therefore, I welcome you with
open arms. You are my legitimate offspring. Therefore, I won’t disown you. You are free to play in the
courtyard of my life. I am not a coward. I won’t shed tears in desperation on meeting you. I am not
morally so bankrupt as to avoid paying for my own misdeeds. Being a creation of That Supreme
Being, I am a Spark of That Absolute Truth, Absolute Benefaction and Absolute Virtue. Come ugly

Heaven on Earth is a choice you must make, not a place you must find

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products of my ignorant karmas. Come! I have courage to accommodate you in my life. I don’t need
help from anyone. You have arrived to test how courageous I am? I am prepared to face you”.

Don’t commit blasphemy. Don’t ever say this world is bad, wicked, unvirtuous and full of unhappiness.
In this world, created by God, each element is masterpiece. Nothing is bad in the holistic view of
creation. If you blame the creation, you are also casting aspersions on its Creator. Saying that the pot
is badly-made means commenting on the proficiency of the potter. When you say that this world is full
of misery you are casting aspersions on the integrity of God. In this celestial creation, there is not an
iota of unhappiness. Our ignorance itself is the cause of our bad karmas and consequent miseries.
We have to cleanse and purify our inner selves of our evil thoughts and wickedness so that we are
totally and finally released from our miseries and acquire ultimate deliverance.

CREATE YOUR OWN WORLD!

…………..To be continued in the next edition

(This series is based on the book “The Eternal Law of Karma” by Pt. Shri Ram Sharma Acharya)

Be not afraid of growing slowly; be afraid only of standing still.

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The Extrasensory Potentials of Mind – Part 6

For a longtime, the brain was recognized only as the controller of the conscious activities, motor
functions and the perception of the sense organs. The fact that this rather small organ in the human
body is a repository of astonishing potentials became clearer with the advancement of neuro-
scientific research. Contemporary progress in collaborative studies in the fields of psychology,
parapsychology, and metaphysics appear to be bringing the modern science closer to the areas of
vedik science that deal with the hidden powers of human mind. It is now accepted by many groups of
eminent researchers that, as described in the Indian Philosophy, the human mind is a reflection of the
Brahm. The impulses of whatever is happening, is going to happen, or has happened, anywhere in
the infinite expansion of the cosmos reach and can be captured by the inner cores of human mind.

The human mind is endowed with the power to know about the past, present and the future, at will.
However, this supernormal talent remains dormant in general. The dull and drowsy minds can’t even
properly experience, recognize, or analyze the present. Brilliance of intellect and foresightedness
help the sagacious minds know and shape the future growth of the subject matter of their interest and
expertise. This explains why enlightened and alert mind is said to be the architect of its own life.
However, the extrovert attitude, self-centered inclination, and complacence and excessive attachment
with the present and the immediate future, often restrain its trenchant vision and talents from reaching
the wider and deeper domains of knowledge. Cultivation of introvert and deeper thinking and
successive endeavors of intellectual and spiritual erudition unlocks hidden potential This elevation
can eventually excel the illuminated minds to the higher realms of precognitive realizations.

The authentic reporting of the supernormal talents of the deep concentration, self-control, and
willpower of human mind has drawn the attention of many researchers towards the yoga practices of
dhy³na-dh³rañ³ (meditation) and s³dhan³s (dedicated spiritual endeavors). The great yogis and
spiritual devotees refine their inner-consciousness and mental potentials by self-restrain, ascetic
disciplines and sadhanas. Some people, though rarely, are born with evolved consciousness and
extraordinary talents. In a few, such powers are found to be activated accidentally. Spiritual
refinement of personality and evolutions of the inner force of consciousness enable the ‘individual
self’, emancipate from the thralldom of ignorance and set an active linkage with the limitless. Its
domain of experience and knowledge-acquisition too would then expand beyond all limitations. The
live experiences of great personalities and sagacious minds do illustrate from time to time that the
evolution of the inner-powers can indeed exalt the individual self to unimaginable heights.

Several books, such as “The Third Eye” by T. Lobe-Sang, “Spiritual Journey to the land of Hermitage”
by Al Zahir, and “The Making of Heavenly Trousers” by Daniel Bayer, give us a first hand view of the
extrasensory experiences of the authors. These intellectuals had had the divine experience of the
awakening of the Âjna Cakra (– the ‘sixth sense’ or the ‘third eye’). What they had experienced as
clairvoyance and glimpses of the past and the future in the specific states of mental engrossment in
deeper consciousness – was also authentically verified. Such experiences evince that human mind
is indeed endowed with a divine eye in its subliminal core.

Renowned German philosopher and writer, Goethe mentions in his autobiography that once when he
was sitting in his house at Wilma, he suddenly felt that the island of Sicily, several thousands miles
away, is being shaken by horrifying seismic tremors. The feeling was so strong and clear that he
even discussed this unique experience with some of his friends… But no one paid any attention.
What else but “illusion” could such an experience be called in general? How could one see or explain
the happenings of several thousands miles away without any mode of communication? It was only
after about a week that the newspapers brought the tragic reports of a devastating earthquake in
Sicily. This had occurred on the same day, same time, when Goethe had watched this horrifying
event live.

Jonathan Swift described in his popular novel “The Gulliver’s Travels” that –– Mars has two moons
orbiting around it; one at a velocity double than the other… His “hypothesis” was thought to be mere

Everything in your life is there as a vehicle for your transformation. Use it

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fiction because, until then it was annulled that the planets other than the earth could also have their
satellites. After about 150 years, in 1877, a giant telescope in the Naval Observatory at Washington,
traced the presence of the two moons of Mars and also proved that the velocity of one is double that
of the other.

Film actor Chandra Mohan Sen once dreamt that his horse has fallen into a ditch while running in a
racecourse. He got up with a panic, but was soon glad to find that his horse was quite all right
However, hardly three days later, this horse died under the same circumstances as were seen by his
master in the dream. In his book “An Experiment with Time”, J. W. Dunne has described several
dreams, which depicted future realities in advance. In one of his own dreams, he had seen the
eruption of a volcano in the Crestar Island few weeks before the calamity.

Spain’s Ischopiel Palace is a masterpiece of Spanish architect. King Phillip II had got it constructed in
the memory of his wife Mary Tudor. One of the halls in this monument was designed for the burial of
the king and his successors. An astrologer told the King that his family’s empire would last for twenty-
four generations only. Because of his faith in the sage, the king arranged for twenty-four graveyards
in the said hall. Queen Maria Christine was the 23rd ruler of the same royal family. She died in 1929
and was buried in the same hall. Surprisingly, Alphonso, the prince designate since a long time, was
finally sworn in as the King of Spain. Within two years he was dethroned and assassinated. With him
the empire of Phillip’s family had also come to an end.

It was sometimes during the peaceful freedom movement of India, when an elderly British citizen,
nick-named Nancy came here as a tourist. She was a good friend of Mrs. Sarojini Naidu. Sarojini had
organized a get-together to introduce her to some Indian friends. Mr. Jinnah and his newly wed,
young Parasi wife were also present on this occasion. Nancy constantly stared at the couple for
several minutes while being introduced to them. It looked quite awkward. After the couple had left,
Sarojini asked this lady about her embarrassing behavior. Nancy replied –– “I could read it on their
faces that within three years from now, they would be divorced. Afterwards, the young pretty woman
(Mrs. Jinnah) would commit suicide and Mr. Jinnah will become a king – the head of a state”. All the
others around, including the host laughed at this whimsical ‘prediction’. No one could imagine the
couple’s separation, as Mr. Jinnah was deadly fallen in his new wife’s love. The possibility of India’s
freedom in such a short span of time and Jinnah’s enthronement sounded equally baseless.

However, everyone witnessed that the next three years brought a drastic change in the fate of the
country as well as that of the Jinnahs. They were divorced and Mrs. Jinnah ended her life in
depression. With its independence, India was divided into two nations and Mr. Jinnah became the
first head of the state of Pakistan.

Mr. Zaidy, the then vice-chancellor of the Aligarh Muslim University (India) had also heard about the
above prediction. He visited London six years after the independence of India. There he recalled this
British lady – the foreteller, Madam Jean Dixon (Nancy). He did have her address in the diary, so he
could visit her during his stay there. While talking about her clairvoyance in general, Prof. Zaidy
casually asked her about the future of India and Pakistan. She just looked into the air and said – east
of Pakistan will be separated in couple of decades… Indeed, her prediction came true, when Pakistan
was divided and its east part emerged as an independent country – Bangladesh in 1970.

Seeds of the supernormal vision like Mrs. Dixon and of other exceptional talents are immanent in
every individual. Each one of us could gradually arouse and evolve these hidden potentials of our
mind by dedicated endeavors. The ancient science of yoga s³dhan³s enlightens the path of such
extraordinary attainments.
…….To be continued in next edition
(This series is based on the book “The Extrasensory Potential of Mind” by Pt. Shri Ram
Sharma Acharya)

You may believe that you are responsible for what you do, but not for what you think. The truth is that you are
responsible for what you think, because it is only at this level that you can exercise choice. What you do comes from
what you think.

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Experience and Expression of Conscious Forms of energy

Rishi Vaak, the scholar of “scientific spirituality” was seated on the banks of river Kaushiki and
performing her Sandhyavandan. Though eveninghad set in, there was some more time for it to
become dark. Sun had traversed to the western rim of the horizon. The
hues of setting sun were seen amidst the clouds that were spread in the sky. The flow of river
Kaushiki was at times slow with the waves falling mildly while they were fast atother times. The low
peaks of the surrounding mountain ranges were standing as though aware of what was happening,
while the trees were expressing their joy by shaking their branches. Rishi Vaak was chanting the 24-
syllable Gayatri Mantra and was doing research on the primordial Mother and her various forms of
expression.

By the time, she came out of her meditation and completed her mantra japa after Suryopasthan, the
clouds had become denser. The winds began to blow fiercely. The water in river Kaushiki was flowing
at full speed. The winds were creating intermittent tides in the river. When Vaak got up after finishing
her sandhyavandan, her attention shifted to the clouds that were spread in the sky, the wind and
towards the water flow in river Kaushiki. At that instant, there was a loud thunder followed by
lightening. It was as
though Lord Shiva twanged his bow and was getting ready to annihilate the evil asuras. She kept
standing there and was witnessing the entire scene in astonishment. While witnessing these scenes,
several questions rose in her mind at the same time – what is the secret behind thunder? How do
both sound and light emanate from electricity? What increases the speed of wind and water flow? Her
mind was crowded with these questions just like the external sky that was covered with dense clouds.

By this time, it had begun to rain. The ashram in which she lived along with her father, Maharshi
Ambhruna, was nearby. Since she lost her mother during the time of her birth, her father donned the
role of mother also. In addition to being both a father and mother to Vaak, he also shouldered the
responsibility of being her teacher and Guru. She was a worthy daughter of her illustrious father. She
had set an example to others with respect to austerities, noble samskaras, good behavior, service,
diligence and untiring zeal to learn. The Acharyas of Gurukuls, guides of sadhaks and parents of
rishikanyas used to ask their students and daughters to consider Vaak as their role model. When
Vaak reached the ashram premises, she found her father Ambhruna standing at the door step. He
noticed that his 16-year old daughter was tired and lost in thought. Owing to his intuition, it did not
even take a moment for him to figure out her mental state. He realized that his daughter was weighed
down by questions. He very lovingly told her – “Daughter, go and change into dry clothes and drink
something warm. After that, we can sit and talk.” Vaak followed her father's instructions and in a few
minutes they met at the library. The library housed several books on vedic and other literature. Both
father and daughter were seated facing each other. Rishi Ambhruna then smiled and said, “The
answer to all your
questions lies in one word – Shakti (meaning energy). Energy exists in both active and passive
forms.” “Scientific and spiritual techniques are employed to activate the passive forms of energy.
Remember that there is no atom present in the universe which is devoid of energy. Various forms of
matter, though they look inert, are active in the form of inner atomic energy. This is visible in the form
of light, sound, electricity, magnetism, gravitation, wind, hydro- and bio-energy. The atom which is
assumed to be insignificant contains enormous energy in its nucleus. The important point to be
understood is that energy is always conserved; it can only be transformed from one form to another.”
Rishi-daughter Vaak was listening to her father attentively. Her father was speaking in affectionate
tones thus – “Till now I have discussed only the material or physical forms of energy. There are also
other subtle and conscious forms of energy. I shall tell you a great secret of the occult world, which
physical scientists may or may not discover in due course of time. Everyone is aware that atomic
division leads to fission which releases energy. Similarly the expression of various forms of pranic
energy like mental energy, emotional energy and spiritual energy is also possible on similar lines. In
the inner realms this is experienced as awakening of Kundalini and its upward movement. Those who

At any moment, you have a choice, that either leads you closer to your spirit or further away from it.

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understand the manifestation of these pranic energies in physical world are capable of creating
anything. Of course, this capability lies with only a few awakened souls.”

“Father, what is meant by capability or strength?” asked Vaak in a thoughtful but soft tone. “Strength
is defined as the capacity of the energy to manifest. Be it animate or inanimate, Nature or Bhagwati
Adi Shakti has bestowed them with a certain capacity based on the organization of their atomic or life
particles. This capacity can be enhanced not only by several scientific and spiritual techniques, but
can also be put to a variety of uses. Just as the energies based on material sciences can be used as
electricity, wind power, nuclear power etc, in the same way by using spiritual processes, the Pranic
energies, e. g. mental energy and soul energy can be used to perform miraculous feats. To
understand both physical and conscious forms of energy and to be able to enhance their capability to
manifest, it is essential to do the multi-faceted sadhana of Adishakti.” This narration by her father
Maharshi Ambhruna entered the mind of 16-year old Vaak in the form of a firm resolve. She got ready
to perform intense penance on the banks of Kaushiki. By the power of penance, several new layers of
knowledge related to energy and power began to unfold within her. She began to realize the energy
prevalent in the universe and that which is present in herself. She began to experience at-one-ment
with those energies. After crossing all the layers and dimensions of knowledge in its various aspects,
she experienced the fundamental miraculous flow of energy and began to utter thus – Om aham
rudrebhirvasu-bhischaraamyahamadityairoota vishwadevaih - I am the Sachidananda Sarvatma
Shakti that expresses itself as Rudra, Vasu, Aditya and Viswadeva. In the 125th Sukta of 10th
Mandala of Rig Veda Samhita, there are 8 mantras under the title of Devi Sukta; they are the
realizations of Vaak.

Since you alone are responsible for your thoughts, only you can change them. You will want to change them when you
realize that each thought creates according to its own nature.

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