Librum Diabolus

–Vol. I - Grimorium
Diabolus
The Book of the Devil
Vol. I - of
The…
Tomes of the Devil
Written by:

Shablor
(Temple of Azoth &

the Ordo Deorc Eorthe (Order of the Dark Earth/O.D.E.)

 Librum Diabolus

“Grimorium Diabolus”

by Shablor & Temple of Azoth (O.D.E.)

Sanctioned: Edrika & Shablor, 2008 a.h.

Contents:
Part I:

The Temple
What is Devil-worship?
Why is National-Socialism so Important to Satanism?

Part II:

The Rituals:

The Rite of Banishing the Light

The Ritual of their Coming
A Nexion
Stellarium
An Invocation of War
The Ceremony of Ostara
The Cosmic Rite

Atu II:Hel

The Ceremony of the Earth Goddess

The Rite of the Sacred Gateways
A Satanic Sex Rite
Ceremony of the Dark Earth
The Calling

Atu VII: The Devil

A Satanic Initiation Ritual

A Satanic Self-Initiation Ritual
The Star Rite
The Coming of Their Names
 The Coming of Theo

Atu IV: Ostara

La Massa Niger (The Black Mass)

The Black Rite
Ceremony of the Seven Gates
The Death Rite

Atu V: Sathanas

The Ceremony of Birth

The Wedlock
A Satanic Blessing

Part III:

Appendix I: Initiate Names

Atu III: Desire

Appendix II: Sinister Chants.

0: Oriens Splendor
00: Sanctus Sathanas
000: Aktlal Maka Chant
0000: Agios o Diabolus
00000: Agios o Falcifer
000000: The Stellarium Chant
0000000: Agios o Aosoth
00000000: Agios o Sauroctonos
Appendix III: The 21 Satanic Points
 Part I:

Introduction

The Temple:

Female participants should wear a clear, un-worked rock-crystal on a leather thong and an amber
bangle. Male participants should wear a pentagram silver ring. Rings should only be worn by Initiates,
but rock-crystals on leather thongs should be worn by all female participants. The Priestess, and the
Mistress should wear a silver anklet. The ’Choregos’ should wear a silver ring of plain design on the left
ring-finger. The Initiate ring should be worn on the left ring-finger. An out-door Temple should have
silver chalices, lanterns made of brass, sexual figurines made of oak, incense burners made of brass, a
black handled athame, and a large silver bowl, as well as an altar-cloth with either an inverted gold
pentagram, or an inverted red pentagram (the altar cloth should be of a good wool-quality, and
coloured black) The Temple should have its own name, and a sigil (e.g. ’Temple of Azoth.)

What is Devil-worship?

Devil-worship is basically a way of living which consists of rituals as well as living on ’the edge’. Devil-
worship is a cultivation of the spiritual, as well as the carnal. Devil-worship is the way of the Cosmos,
Nature, and Man, and it can be taken as a way for the next evolutionary step of Man. Devil-worship is
the Sinister ’form’, as opposed to National-Socialism, which is the numinous. And it’s the task of
[Grand]Master(s) to implement this knowledge in newly Initiates, or Adepts, because they know the
difference between Nature, and the Cosmos, and why Nature is so Important for the Cosmos, and vice
versa.

Why is National-Socialism so Important to Satanism?

National-Socialism is the numinous ’form’ of Fascism that creates life for civilization through War,
Culture, Folk, and Nature, while the Fascist devil-worship creates life for Nature and the Cosmos, by
breaking down, and letting Fascist National-Socialism re-build it. Devil-worshippers use National-
Socialism as their life-giving force. While National-Socialism stands in stark contrast to Satanism, they
are both dependant upon each-other. It’s the duty of National-Socialism to create Life, and bring Man to
the stars…and the Cosmos, while it’s devil-worshippers plight to destroy culture, and destroy the world.

Part II:

The Rituals
The Rite of Banishing the Light
The Ritual of Banishing the Light is a light, numinous Rite dedicated
to banish the light forces of the Nazarene church & the Jewry. This Ritual
represents the Will to Live, the Right to Live, the Will to Power and the
Power to Live.
By destroying the light forces, the ’forces’ in the West today can be
said to be the force of the State, Left-Wing politicians, the Church & the
Jews. In essence it’s a Satanic Rite, made to presence the Dark Forces on
Earth, as well as the Gods of the Earth and Sky…and the Will of THEM,
and spread them ’outwards’ throughout the Western States, to incinerate
the Jewry & the Christian Church...By the West it is thought of as the
European states...the Old West, and not its American counterpart, of
which we as Imperium Occidentia have no part.
 Setting:
An Outdoor Temple with an altar made of wood or bone, with a black or
scarlet red altar-cloth with a gold inverted pentagram. Several ash
chalices full of strong wine. Sacrificial knife with white Poplar handle (for
the symbolic sacrifice of a Jew or a Cleric.) Five silver candlesticks
engraved with inverted pentagrams, and blue and red candles to
burn. Silver incense burners or thurible beside altar, with musk and
henbane incense to be burned. Small brass temple-bell, and a crystal
sphere at least 2" tall. A Crystal Tetrahedron at least 2” tall.

Participants:

Mistress: cerulean robes

Master: red robe
Priestess: white robes
Priest: white robe
Congregation: black robes

The Rite:

Priest: Gather here today, to banish the forces of light through this
symbolic sacrifice. Given this, through our Sacrifice we destroy the forces
of light!

Priestess:
(chants the ‘Sanctus Sathanas’ chant in fourths, for a cycle of seven,
starting in B-sharp, minor)

Master:
(vibrates the Aktlal Maka chant followed by a vibration of the Agios o
Falcifer chant (for a Cycle of Seven). The Master then symbolically
sacrifices the Priest, which should lay on the altar-cloth, holding the
crystal tetrahedron.)

Mistress: Veni omnipotens aeternae diabolus. Sanctus Sathanas!

Master : In this sacrifice we give praise to our Prince ! May he bestow

upon you eternal sacrilege towards the forces of light!

Priest: And let Eternal Darkness reign!

Mistress: Conunctio in vitaem! Aeternam in spiculo ista est illusin in
Wyrdnadus dei Adolphus Histleriam.

(The Master then buries the crystal tetrahedron, which should be held by
the Priest in chest height during the chants.)

All: Ad Sathanas qui laetificat juventutem meam. In justitiae veni

omnipotens aeterne diabolus!

Master: Ad Sathanas in veni omnipotens aeternae stellari. Ad Sathanas

qui omnipotens veni dei ad terra.

Priestess: In sacrilegium de terra venio spiculo

(The Priest chants the Agios o Aktlal Maka chant four times, for a cycle of
seven, starting in B-sharp, minor)

All:
(chant the’ Sathanas’ chant, in fourths – for a cycle of seven.)

Mistress:
Offeriam – tua est sacrilegium. Tua est terra! Offeriam – in venio tui esta
offeriam ad terra!

Priest: I die this day to bring new Life to Earth. Heil Hitler!

(The Ritual is then concluded.)

The Ritual of Their Coming

Temple Preparations: Silver incense-burners with incense of civet and henbane to be
burned. A crystal tetrahedron at least 3” tall. A black-handled Sacrificial Dagger. Silver
chalices filled with strong wine, to be drunk at the conclusion of the Rite. Brass
lanterns with red glass-slides, with violet and red candles to be burned. A silver-bowl
to collect the Sacrificial blood. A Silver Temple gong, and a small Silver altar-bell.

Participants:
Master: red robe
Mistress: blue robe
 Priestess: green robe
Priest: black robes
Congregation: white robes

The Ritual:

Master: Ad Sathanas qui laetificat juventutem meam!

Mistress: Sathanas venire!

Priest: This temple of Satan is Charged!

Priestess: Ad Sathanas qui laetificat juventutem meam!

Mistress: To the glory of the gods of the sea and the earth…and to the Glory of the
Dark Gods!

(Master Sacrifices the chosen candidate.)

Master: We have Sacrificed anew!

Priest: I lay myself down to be Sacrificed…

Mistress: …and they roared, as we roared, to the sea with its breeze and its foam and
its waves, and crushing power of destruction, as we came from beyond to bring
death…to Mankind, and nature…with fire, and weapons of steel.

Priest: Ad Sathanas qui laetificat juventutem meam. Sathanas venire!

Mistress: And they were as we were before, as we are from the Earth above…

Master: Ad Gaia qui laetificat juventutem meam.

Priestess: And they came before us as we become before others.

Master: The Earth is lit by Fire!!!

Mistress: And we are sacrosanct to the Earth!

Priestess & Priest: As we are this Fire!

Mistress & Priestess: And look beyond the Fire, to an Earth…scorched with cinders!
For we are this Earth, forever and ever!

Master: Ad Sathanas qui laetificat juventutem meam. Ad Diabolus qui venire!

(All chant the ‘Sanctus Sathanas’ chant, in fourths – for a cycle of five, in F-sharp,
major, followed by the ‘Aktlal Maka’ for a cycle of three, in thirds, in D-flat, minor.
(The Mistress then rings the Temple gong three times, followed by the Priestess
ringing the brass Temple bell Seven Times…)

Mistress: Ponne, Diabolus custodiam!

(The Rite is then concluded!)

 A Nexion
Purpose: The purpose of this Rite is to create a new Nexion upon the ruins
of the old. This is done through this ritual with Sacrificial conclusion.
Without this Sacrifice only a minor Nexion in nature is created where
the energies of nature are seeded. The purpose of this latter is to gain
knowledge of nature, and partake of its energies.

Temple Preparation: Five brass incense burners with petriocher and ash
incense to be used. For the ’larger rite’: four silver candlesticks with black
candles to be burned. Several Silver patens with ritual hosts. Seven Silver
chalices filled with mead. For the ’smaller’ rite…Five brass lanterns with
red candles to be burned. Silver patens with ritual hosts. Four Ash
chalices filled with mead. To both rites a crystal tetrahedron should be
used, at least 3.5” tall, and to the larger Rite Purple and Indigo candles
should be set in silver candlesticks, five in number.

Participants:
Master: white robes
Mistress: green robes
Priest: green robe
Priestess: cerulean robe
Congregation: dark blue robes for men…red for women
Altar Priest: dark blue robes

The Rite:
All: Ad Sathanas qui laetificat juventutem meam.

Priestess: Ad Gaia qui laetificat juventutem meam!

(The Altar Priest visualizes a Nexion opening.)

(The Master Sacrifices the Altar Priest.)

(All chant the Sathanas chant in B-minor in fifths, for a cycle of three.)

Master: Eat now, and be merry! Consumate!!!

(A ritual orgy then begins!)

Altar Priest: The Ritual is concluded!

(The Mistress helps the altar Priest to his feet and undresses him and gives him a
blowjob, while he visualizes a Nexion opening.)

All: Ad Sathanas qui laetificat juventutem meam!

Master: The Rite is over!

(All leave the area…)

Note: A Nexion should be performed on a site sacred to the new Aeon.

 Stellarium

Temple Preparations: At Spring Equinox, when the Moon Occults Venus, the
Guardian lights four green candles, and one cerulean in the silver lanterns, then
places incense burners made of silver, which are to burn incense of Sulphur and Musk
in the clearing . The lanterns are placed in the manner of the inverted septagram,
with the cerulean set in the South. Several oak chalices filled with liquor or strong
wine. An Ash plinth carrying a crystal tetrahedron…inscribed with a black
trapezohedron. Several crystals scattered around in the clearing (including a
tetrahedron, a sphere, an octahedron, a decahedron, a pyramid and a dodecahedron.
Note: one may include a 20-sided crystal if the intent is to spread unending War down
on the Earth one calls one’s home. The crystals should all be between 0.5”-1” tall, and
the rock crystal on the plinth should be 2”-3” tall ideally.) An altar-cloth, coloured
cerulean, with a silver Sigil of Aktlal Maka where the Priest should lie forms the center
of the clearing. The perimeter should be placed within a circle of five stones, with a
single, solitary stone formed in the South, where two others should be in the West and
the East, and the last two in the North-East and the North-West. The seven silver
lanterns should be placed outside this stone circle, and there should be only four
silver incense burners inside this stone circle…set at each compass point, some few
feet away from the altar-cloth, which should face East and West. The Ash plinth
should stand some few feet away from the altar-cloth…placed in the North-East. The
oak chalices are to be placed in the South-East, near the edge of the Temple and the
smaller crystals should be placed randomly around the Temple…outside the incense
burners, but inside of the stone circle by the Mistress of the World.

Participants:

Master: dark blue robes

Mistress of the World: cerulean robes with gold and crimson lining, sleeve-less and
with a hood...tied with a silver cord
Magistella: crimson robes
Priest: naked
Priestess: white robes
Guardian of the Temple: Black clothes with white face mask
Congregation: Black robes with white, inverted pentagrams above chest, tied with
golden cord, and golden lining

The Rite:

(Magistella signals the beginning of the Rite by clapping her hands seven times, and
chants the Aktlal Maka chant seven times, in B-Flat, minor…in fourths. The Priestess
has sexual intercourse with the Master before the Priestess symbolically Blots the
Priest with the Sacrificial knife. Magistella then has sexual intercourse with the Priest.
The Guardian of the Temple lights seven golden candles and places them according to
the inverted septagram in the clearing, in silver candlesticks.)

Priestess: The Coming Aeon is dead, and Stellarium is the Cosmos!

(All chant the ‘Aktlal Maka’ chant for a cycle of seven, in fourths – in B-Flat, minor)

Priest: Agios o Stellarium!

Priestess: Agios o Stellarium!

(The Priest and Magistella visualizes the Sigil ’Antichrist’ for 15 minutes, followed by
the Sigil of the War-Goddess for 14 minutes)

Master: Aktlal Maka was alive, and Aktlal Maka is dead for Imperium’s Old Aeon. Now
we have Aktlal Maka for Stellarium and thus we celebrate Ostara…the War Religion of
the War-Goddess.

(The Mistress and Magistella chant or sing the ‘Stellarium’ chant for a cycle of seven,
in fifths, in F-Sharp, major)

(The Master Priestess Visualizes the sigil ’Antichrist’ for 15 minutes, and the Sigil of
‘Ostara’ for 11 minutes)

Priestess & Magistella: Aeons were dead for Stellarium. Stellarium is now Alive!
Stellarium is the new way for the Cosmos and the way to Constantly Create in Chaos –
Chaos being Ultimate Order. Agios o Opferiam! Agios o Vindex! Agios o Darkat et
Falcifer mortuum est in umbra nihil!

(All chant the ‘Sathanas’ chant for a cycle of five in fifths, starting in F-sharp, major,
and ending in D-Sharp, major. The Master and Magistella chant the ‘Aktlal Maka’ chant
for a cycle of four, in C-Sharp, minor, and the Priest and Mistress chants the
‘Stellarium’ chant for a cycle of three, in fifths…starting at C-Flat, minor, and ending in
B-Sharp, major. The crystal tetrahedron is taken from the plinth by the Priest and laid
on the breast of the Magistella, which is now disrobed, after which the Mistress and
the Priest consumates. Wine and consecrated cakes are consumed, and a sexual orgy
continues while cerulean candles are being lit, and incense of Sulphur and Henbane
are also lit.)

The Rite is then concluded!

 An Invocation of War
Purpose: The purpose of this ritual is to invoke the energies of
War…The rite intends to make the participants understand what
suffering and sorrow it takes to base an Imperium on War,
whereas War is the great mass instigator of change and is
necessary to end an Age.
Temple Preparation: At the beginning of the Rite the Master
should lay the crystal tetrahedron on the altar-cloth, which
should lie on the mountaintop, with the chalice below on the
Southern side, with a cerulean silk-square on top of it, to be
spread by the winds where it’s natural. Two candlesticks of
silver, with silver candles to be burned during the ritual. Incense
of Yew and Sulphur to be burnt in brass incense burners. Black
altar-cloth with silver, inverted pentagram. A crystal tetrahedron
should be held by the Master in chest height during the ritual.
Several ash chalices filled with strong wine.
Participants:

Master of War – Cerulean robe

Mistress of World – Crimson robes
Priest – black robe
Priestess – black robe
Coven – silver-tone robes tied with cerulean cord at the waist
The Ritual:
(The Ritual begins proper with the Priestess vibrating Agios o Satanas, and all reciting the
21 Satanic Points. The Master then hymns the Hymn to War, followed by a Vibration of the
‘Agios o Stellarium’.)

(Hymn to War:

Hail all War-laden!

War is the final victory.
To end all is Warrior’s worth.
Thus, we stand in front of the Reich that Will bring Imperium…
The Reich of Stellar-Imperium!
With Swords in Hand, ready to incinerate the World!
Hail War!
Stellarium vincere in favilla. Agios o Stellarium!

Priestess:
All is One!

(The Mistress then leads on in the Litany of War:

War is our Creed, War is Our Litany…

By War we shall have Victory, by War we shall have Imperium.
By War-Goddess’ Will, and might, we shall have War!!!

All:
We believe in One Creed…War!
This instigator of Change, for the Masses,
And War for Imperium!

Master:
Agios o Stellari ho bellum!

(He then Vibrates Agios o Vindex four times, and visualizes a black chaos forming in
the crystal tetrahedron. The Mistress then chants the ‘Stellarium’ chant for a cycle of four
in fourths, starting in B-Flat, major and concluding in F-Sharp, major.)

The Priestess changes into a sexually alluring, flowing, white

robe with a cowl, then kisses the Priest on his lips and stimulates
the Master orally. An orgy then concludes the Rite!)
 The Ceremony of Ostara

Purpose: The purpose of this Ritual is to celebrate the Festival of Ostara with Joy.
Ostara is the name of the time usually called Easter, and we celebrate the Life that
gave Christ death.

Setting: On a hill top within a circle of seven stones.

Preparation: Brass incense burners. Silver candlesticks with Indigo and Purple candles
to be lit during the ritual. Incense of Beech and Civet to be burned. Silver chalices
containing strong wine. Sacrificial Knife. Sacrificial Bowl. Crimson altar cloth with
white, inverted septagram.

Participants:
Master – white robes
Mistress – crimson robes, sexually alluring, tied with green cord
Priest – blue robes
Priestess – white robes
Congregation – white robes, tied with yellow sash

The Rite:

(The Ceremony begins proper with the Mistress lighting one Indigo and one Purple candle,
which are set in silver candlesticks in the North-East and the NorthWest, with five more
candlesticks set out like the Constellation of Orion…seven in all. She then chants or sings the
‘Stellarium’ chant for a Cycle of Five, in fourths, starting in F-sharp, minor and ending in F-flat,
major, followed by the ‘Agios o Aosoth’, the ‘Aktlal Maka’ chant and the ‘Agios o Sauroctonos’,
the latter starting in D-sharp, minor, with the ‘Aktlal Maka’ chant ending in B-sharp, major.
The Mistress then claps her hands twice to signal the beginning of the Rite:)
Mistress: Agios o Diabolus! Ponne, Diabolus custodiam!

Master: We are gathered here today to celebrate the Rite which ended the Death of Life, and
we curse the Nazarene, Yeshua. May he be a blight upon you! We are Seeding this Fire…

Mistress: …Within us!

Master: Agios o Sathanas!

(The Priest, Priestess and Congregation form an inverted pentagram, with the single-most
point in the South, and the Priestess rings the brass Temple bell seven times before the Priest
concludes with the vibration of the ‘Aktlal Maka’ chant. The Rite is then concluded!)

The Cosmic Rite

Purpose: The purpose of the Rite is to Ward the Change occurring in the other-worldly.
Change is in the Cosmos as upon Earth, and manifest in Change are more Souls
bartered into the Realms of Hell, and thus so wished for – the other-worldly are
granted creative outlets that lets them comply to their wishes in the Outer World.

Temple Preparation: A plain, black altar cloth of good wool quality to be engraved with
a red Sigil of Ostara – orange, red and gold candles to be burned during the Ritual.
Brass lanterns, open on one side, with red, sliding glass-doors to be set out at either
side of the altar, with one at the rear. Incense of Henbane and petriocher to be used.
Silver candlesticks containing red candles to be burned during the ritual. Sacrifial
Knife with Grey-painted, Ash handle. A crystal sphere some 2 “ tall. A crystal
tetrahedron some 3 “ tall…A Ruby Octahedron.

Participants:
Dark Master – dark blue robes, to be tied with a silver cord
Dark Priestess – cerulean robe, tied with white sash
Mistress – crimson robes, to be tied with blue girdle, and a golden, inverted
pentagram over right chest
Priest – naked on altar, wearing a beech pendant on a leather thong, inscribed with
the Symbol of Satan
Congregation – black robes, tied with a white sash, and a double, yellow tetrahedron
above right chest
The Ritual:

(The Mistress signals that the Ritual begins by clapping her hands twice, and the
Congregation chants the ‘Stellarium’ chant twice, followed by the ‘Agios o
Sauroctonos’ chant twice, starting in F-Flat, minor, and ending in C-sharp, minor, for a
Cycle of Five…in Fifths. The Master holds the Crystal Sphere and the Ruby
Octahedron, which should be engraved with a Sigil of Mars according to the
Septomadry Tradition. The Priest holds the Sacrificial Knife at chest height, and leads
it down to his loins:)

Mistress: Ponne, diabolus custodiam! Ad Sathanas qui venire ad Terra in Universum

dei Solis ad Terra!

Priestess: Dawn…down there, on any myriad of Earths are soon being lit by Fire…the
Fires of War.

Priest: Down here we are the Words that swarm. Agios o Sathanas!

(The Priestess holds the crystal tetrahedron in chest height and kisses the Mistress
and the Master on the lips before consummating with the Master. She leaves the
Crystal Tetrahedron into the custody of the Priest which buries it in a place to the
South-West of the altar, specially prepared beforehand. The Mistress and the Priest
joins the Congregation in the chanting of the ‘Aktlal Maka’ chant for a cycle of seven,
in fourths or fifths (depending on the tides), starting in C-Flat, major, and going into D-
Flat, major. The Rite is then concluded!)

Atu III: Hel

 The Ceremony of the Earth Goddess

Purpose: The purpose of this Ritual is to bring down the forces of the Earth-Goddess
into the Ritual of Ostara, as well as to bring down the Dark Forces of Sathanas, as well
as to release the forces of the Cosmic Imperium, which is in the future, upon the
Earth…

Temple Preparations: White, blue & viridian candles in brass lanterns. Beech and
Civet incense to be burned. Several ash chalices filled with mead. Several silver
patens, containing ‘ritual hosts’ and a small silver, altar-Bell. Crimson altar cloth, with
inverted, golden pentagram. The Priest lies on the altar-cloth.

Participants:
Mistress – white robe with inverted, crimson pentagram above left chest
Master – cerulean robe with inverted, white pentagram above right chest
Priest – black robe with inverted, white pentagram above right chest
Priestess – white robes, with inverted, yellow pentagram above right chest

The Rite:
Priest:
I will go down to the Altars in Hell!

All:
Ad Satanas qui laetificat juventutem meam!

Priestess:
Ad Ostara qui mortuus meam.

Mistress:
Our Father, which wert in Hell, sanctimoniously be thy name in Hell!

Master:
I will go down to the Altars in Hell!

All:
I believe in one Church, which is of War!
I believe in one Imperium!
Which is of Cosmic War!

Priestess:
With ecstasy we Praise our Prince!

(The Congregation chants the ‘Sanctus Satanas’ in fourths, for a cycle of seven, in B-
flat, minor The Master has sexual intercourse with the Priestess.)

Priest:
With Ecstasy I praise Our Prince!

(The Priestess Vibrates the ‘Sanctus Satanas’ seven times.)

Master:
Veni Omnipotens aeterne diabolus.

All:
Tse sued namraete meiquer!

Mistress:
Sathanas venire!
Master:
Dominus diabolus Sabaoth. Tui sunt Caeli! Tua est Terra.

All:
Tui sunt Caeli! Tua est Terra!

Master:
Ave Satanas.

Mistress:
Feast now and be merry, for we have done the work of Ostara!

(The Ritual is concluded!)

Rite of the Sacred Gateways

Purpose: The purpose of this Ritual is to open a Dark Gate and a Star-
gate, perhaps within a Nexion as well.
Temple Preparations: Rock crystal tetrahedron on oak plinth. Several silver
chalices filled with strong wine, and silver patens holding the consecrated cakes.
Several blue, white, green, yellow, silver and black candles to be burned in silver and
brass candlesticks, and incense of Yew, sulphur, Poplar, Sandalwood, Ash & Civet to
be burned in brass incense burners. Altar-cloth of a good wool quality, coloured black,
with silver inverted septagram engraved upon it. A Sacrificial knife, with a white-
enameled, Ash handle.

Participants:
Mistress – black robes
Master – silver robe
Priestess – black robes
Priest – naked upon altar
Congregation – black robes tied with white sash

The Rite:

Master:
Welcome to these visions!

(The participants walk the path of the pentagram, starting with Priest first, then
followed by Master…Mistress, Congregation, and then Priestess, while chanting, or
singing the ‘Sanctus Satanas’ in fifths for a cycle of three.)

Priestess:
As a Sacrifice to our Gods…and the Cosmos…

Master:
Bring down the Star-gate!
Open the Dark Gate, and let it permeate throughout all of our existence…
Feast now, and rejoice, for we have Blotet to our Gods, and to Their Glory!

Mistress: We are gathered here today, to remember the Darkness that is Coming
Down from the Stars and which are permeating us Within. There is Darkness in All!!!

(The Priestess then lights the Candles of Venus whilst the Master takes up the Crystal
tetrahedron and chants the ‘Sanctus Satanas’ in fourths, for a cycle of three, starting
in F-sharp, major and concluding in D-sharp, major. A member of the Congregation is
chosen by the Mistress to light the candles and incense of Mercury, while the Priestess
and the Mistress lights the incense of Venus. The Congregation visualizes a Star Gate
opening in a Dark Gate…filled with black, formless Chaos, and the Priestess and
Master trying to draw it up above in the case of the Priestess, and into the Crystal
Tetrahedron and Sphere by the Master.)

Mistress: Ponne, Diabolus custodiam! Agios o Diabolus. Sanctus Sathanas!

Priest: Come together in this Darkness which permeates us all. In this Chaos there is
Change, and with this Change we are Seeding in our Future Cosmos War!

(The Mistress rings the Temple bell seven times and claps her hands together twice
while the Priest chants the ‘Sanctus Sathanas’ chant twice. The Priestess leads the
Congregation out of the Temple while all but the Master, Mistress and Priest visualize
the above. The Priest buries the Crystal in a designated spot prepared beforehand by
the Priest and the Mistress. The Ritual is then Concluded!)
 A Satanic Sex Rite

Temple Preparation: Usually an Indoor Temple, preferably a monastery, or a glade

beside a lake is used. Black and yellow candles in lanterns...Brass incense burner,
with incense of sulphur and civet to be burned. One black, and one white candle in
silver candlesticks placed on altar. Violet and crimson candles in silver candlesticks
spread around the Temple. Black altar cloth with the inverted, white septagram. Erotic
figurines made of poplar placed around in the Temple.

Participants:

Master – black robe with inverted gold pentagram above right chest
Mistress – black robe with inverted gold pentagram above right chest
Priest – white robes
Priestess – white robe, sexually alluring

The Rite:
(The Ritual begins with the Priestess ringing the bell five times to signalize the
beginning of the Rite, followed by the Mistress clapping her hands twice. The Master
makes the sign of the inverted pentagram with his right hand.)

Mistress:
Ad Satanas qui laetificat juventutem meam!

(The Priest visualizes an inverted, black pentagram for approx. 20 minutes. The
Congregation recites the 21 Satanic Points, followed by An Invocation to Baphomet.)

Priestess:
May Satan, the all-mighty Prince of Life,
And Lord of the Earth
Grant us Our Desires!

(The Priestess then kisses the Master, and says:

May Sathan be with You!

By the Prince of Life I give thee Praise!

(The Master chants the Aktlal Maka chant.)

Priest:
May the gifts of Sathan forever be with You!

Priestess:
Praised be thee, my Prince…by the ecstatic: let it to us be an elixir in life.
 Master:
Peccatorum requiem in deus in nihil! Requiem dei in deus Sathani – qui venire ad
diabolus!

(An Orgiastic Rite continues according to the wishes of the participants, and
consecrated cakes and strong wine is consumed.)
 Ceremony of the Dark Earth

Purpose: The purpose of this Rite is to conjoin the Dark, terrestrial forces of Change
with that of the dark Antichrist. This rite is particularly Sinister, and should always be
overseen by a Real Master/Mistress of magick.

Temple Preparation: 4 black candles set in the South, North, West, and East in silver
candlesticks. Brass incense burner burning with Civet and henbane. Red altar cloth
with black, inverted pentagram. Several silver chalices filled with mead… A
Ceremonial dagger, inscribed with a red, inverted nonagram, with a black, Bog Yew
handle, and a crystal tetrahedron – at least 2 – 3 “ tall.

Participants:
Magistellus – ultramarine and purple robes tied with green sash
Magistella – Golden robes tied with white sash
Priest – white robes, wearing a black handled athame on chest
Priestess – crimson robes, tied with green sash
Congregation – Black robes, tied with white cord

The Rite:

Magistella: Ad Gaia in Kosmos, qui Khaos venire. In Sathanas veni terra ad Stellari!

Priest: We are gathered here today to come together to invict the Sinister Forces of
Change and its Chaos…

Magistellus: Ad Diabolus qui venire! Ad Sathanas qui venire ad terra in Ignoblis Ritae,
quid veni, vidi, cuncta vici ad Terrarum in favilla!

(The Priestess then lights the candles and the incense, then picks up the Crystal and
the Congregation then chants the ‘Sanctus Satanas’ in fourths, followed by the ‘Agios
o Falcifer’, in fifths, and the ‘Stellarium’…in fifths. The Priest and the Master visualizes
a Dark, Shapeless creature, manifesting in the Chaos of the Crystal Tetrahedron.)

Priestess: Down there the Darkness comes in the Change of the Chaos of War…

(The Rite is then concluded!)

 The Calling

Purpose: The purpose of this Rite is to draw down those Sinister Entities which are
Sathan’s gods. These god[desse]s are known under the names of Darkat, Dagon,
Budsturga, Gaubni and Athushir.

Preparation: The Ritual of Their Coming should be undertaken two weeks prior to
celebrating this Rite. Brass incense burners with Musk and Civet incense to be burned.
Red and violet candles in brass candlesticks. A crystal tetrahedron and a crystal
sphere. A black-handled Ceremonial Dagger, handle made of Alder.

Setting: On a hill top within a clearing, set within a circle of seven stones near a lake.

Participants:

Priestess – purple robes tied with white sash

Priest – white robes

Mistress – crimson robe with golden lining and tied with white sash

Master – dark blue robes tied with scarlet sash and scarlet lining

Congregation – white robes tied with black sash

The Rite:

Priest: The times…thy comings…

Priestess: We are wording thy comings!

(The Mistress sings the ‘Stellarium’ chant seven times, followed by the Master holding
the Crystal Tetrahedron in chest height, singing the ‘Agios o Falcifer’ chant seven
times)

Priestess: Come, join us in this Rite of Calling THEM!

All: To Sathan, Lord of this Earth!

Master: Chaos, Chaos, Chaos!!!

(The Master then chants the ‘Agios o Sauroctonos’ chant in fifths, for a cycle of three)

Priest: We have Come, to witness the Calling of THEM!

Mistress: Before you we were!

Priestess & Priest: And before us were THEM!

Mistress: Come now, Call THEM, and consummate in the Dark Waters!

Master: We are Craving War…on behalf of THEM who came Before us!

(The Priestess rings the Temple bell seven times and the Master chants the ‘Agios o
Sauroctonos’ chant once. The Ritual is then concluded!)
Atu II: The Devil
 A Satanic Initiation Ritual

Purpose: The purpose of this Rite is to Initiate the candidate into the Path of Sinister
Satanism and the Dark Forces which permeate this existence.

Preparation: Musk (if male), or civet (if female) oil. Brass incense burners with Yew
incense to be burned during the ritual. Silver candlesticks with white candles to be lit
during the ritual. Two pieces of parchment. A quill or feather pen. A Sacrificial Knife
with white Poplar handle. A Sacrificial bowl of silver to collect the blood. Several ash
chalices containing strong wine.

Setting: An Indoor Temple or an Outdoor one, the outdoor one to be furnished with an
altar made of stone. The indoor to be furnished with an altar made of Ash. Ideally the
outdoor Temple is within a clearing near a lake or pond or a cave can be used.

Participants:

Master – black robes

Mistress – black robes

 Congregation (candidate) – black robe, tied with white cord

The Rite:

Mistress: Agios o Sathanas!

Master: Ad Sathanas qui laetificat juventutem meam.

Mistress: Ad Sathanas qui laetificat juventutem meam!

(The candidate steps forth and the congregation claps him/her forward. S/he presents
a new, black robe for the Mistress. The Master claps his hands four times and
chants the ‘Agios o Satanas’ chant in fourth, for a cycle of seven.)

Master: What do you bring?

Mistress: Are you come to follow the Path of Satanism and the Darker Forces?

(The candidate nods and undresses. The Mistress hands the Sacrificial Knife to
him/her and s/he cuts her right index finger and drips the blood into the
Sacrificial bowl, presented by the Master, who also presents the quill and two
pieces of parchment.)

Master: Then inscribe thy name!

(The candidate inscribes his/her magickal name onto a piece of parchment using the
quill and the blood in the Sacrificial bowl.)

Mistress: Then inscribe thy Sigil or the Sigil of thy coming Temple!

(The candidate does so. The Master takes both pieces and the quill and delivers them
unto the Sacrificial bowl and adds spirits to the contents, then stirs around with
the Sacrificial Knife the contents of the bowl. He then ignites them. The Master
ignites the candles and the incense and incenses well.)

Mistress: Now take this oil and rub it into the body as a sign of affection to the Darker
Forces and Sathan in particular!

(The Mistress chants the ‘Sathanas’ chant in fourths, for a cycle of seven. The
congregation claps and cheers as the new candidate is helped on with the robe
by the Mistress.)

The Rite is then concluded.

 A Satanic Self-Initiation Ritual

Purpose: The purpose of this Ritual is two-fold: a) to bring

down those Dark Forces which permeates Existence, and
b) to enable one to integrate into the World, Nature, and
the Cosmos.

Setting: Usually an Indoor Temple (furnished as below.) If

an outdoor location is used, a cave where water flows is
ideal, or a hilltop set within seven stones, or a clearing
within woods can be used.

Temple Preparation: A silver chalice filled with strong

wine. A clear rock crystal tetrahedron, at least 2 – 3 “
tall. A Sacrificial Knife. A quill, or feather pen. A piece of
parchment, cut in half. A black robe. Silver candlesticks
with red and blue (violet) candles to be burned. Hazel,
Yew, Alder and Beech incense to be burned on brass
incense burners. Oil of Musk or civet (if female) to be
anointed.

The Rite:
(The Ritual starts with the new Initiate taking a Ritual
bath before anointing the Musk, and putting on a black
robe. The new Initiate puts some incense on the burners
and walks the sigil of the inverted pentagram.)

I, (stating the Magickal name) have come here, in the

name of the Forces of Darkness to begin my path. I am
here to begin my Quest…I declare to uphold the
numinosity of Sathan, and the forces of Darkness.

(The Initiate then inscribes his Magickal name on one

piece of parchment, and inscribes the sigil of the Temple
on the other.)

I hereby declare them Charged!

(S/he then ignites them, and vibrates the ‘Sathanas’

chant seven times, and chants the ‘Sanctus Satanas’ five
times. The Ritual is then concluded.)
 The Star Rite

Purpose: The purpose of this Rite is to bring down the Sinister forces of the Shadow &
THEM. And, by inscribing the secret names of all the participants…bring them up in
the Cosmos when their Souls die and linger on in the hinter-realm, where Sathan often
keeps them safe from THEM, which are Creative Chaos.
Temple Preparation: Blue altar-cloth inscribed with the ‘Tree of Wyrd’. Red and blue
candles in brass candlesticks…white candles in brass lanterns, and Sulphur and
Henbane incense to be burned. A crystal tetrahedron which is to be laid upon the
stone altar…covered with the altar cloth. Naked Priest to lie upon the altar. Golden
chalices to be filled with strong wine and consecrated cakes baked the night before by
the Priestess to be consumed during the orgy.

Participants:
Priest – naked upon altar
Priestess – white robe tied w/ green cord
Master – blue robe with gold trimmings, tied with a black girdle
Mistress – crimson robes, sexually alluring

Congregation – black robes tied w/ white cord

The Rite:
Mistress: Aperiatur terra et germinet Atazoth!

(The Priestess then rings the gong seven times, and the congregation begins a wild,
haunted playing of instruments…improvised on the instruments brought on for
approximately 15 minutes)

Master: Aperiatur terra et germinet Atazoth et Diabolus. Diabolus pone Vindex. In

terra et Stellarium venio.

Mistress: I guard these holy beings from Yeshua the deceiver’s blasphemy.

(The Priestess rings the gong seven times, then goes towards the Priest and removes
the crystal tetrahedron, which should be at least 2” tall…gives it to the Master, who
holds it in chest height and vibrates/chants the ‘Diabolus’ chant, while the Priestess
masturbates the Priest until ejaculation.)

(The Priestess then sings/chants the ‘Aktlal Maka’ chant in C-flat, minor for a cycle of
three…in fifths, with the congregation joining in after the third, and the Master after
the second.)

(The Master places the crystal tetrahedron on the chest of the altar-Priest while
vibrating “Ecce hominis, diabolus pone custodiam in terra” three times. The Priest
visualizes a golden, inverted pentagram coming through a rent above him for seven
minutes.)

Master: In custodiam ecce hominid diabolus!

Mistress: In crimson tides and blood-letting I come forth to guard this Earth!

Priestess: Behold the visage of the sacrosanct..!

(The Esoteric names of all the participants are inscribed on the parchment using a
quill or fountain pen and burned in one of the goblets. The ashes are divided evenly
among all the goblets and wine is filled from a silvered decanter before being drunk
by the participants. Cakes are also consumed, and the congregation begin a wild,
frenzied dance counter-clockwise.)

Priestess: Ecce hominid…diabolus custodiam in terra et in stellari!

(The Mistress rings the gong three times to signify the end of the Rite.)
Atu IV: Ostara
 La Massa Niger (The Black Mass)

Purpose: La Massa Niger per via manus nigrum in

tenebris...The Black Mass of the Darkness of the Path of
the Black Hand is a wayward, blasphemous, sinister, and
heretical Ritual, aiming to release the participants' Souls
from contemporary restraints in the ways that Socialism,
neo-Narcissism, Communism, Marxism et al. place on
such Individuals, whose general desire is to be free of
such restraints...to act upon his, or her own Will, or
Word of Honour, with Desire coming as an Amoral
absolute whether or not the desire is volatile or
not...which form the laws of the Microcosm in the Homo
Sapiens breed of the Coming Homo Cosmica, or for that
matter...Homo Galactica. These laws are...like Chaos,
like Change somewhat sinister and very Primal to such,
and other Satanists, who are not Traditionalists, as they
are very Chaotic and Changing...La Massa Niger releases
these Individuals to the Dark Forces of the Mystery of
Change within, and this Change is...within magic simply
Chaotic, and this Chaos can be gleaned with vision,
sadness, and loss within the Mystery of War, which is the
One Great Indulgence of the Separation of Change that
all can Transform in and Change within. This Chaotic
energy is very Primal, and should be revelled in, even
though it might become violent in the latter phase of the
Ritual when the sexual conunctio de orgia occur, but
they are always sinister and are intent upon scaring...not
harming...As given this is only one version of the Black
Mass, given in such a form that includes all major parts
of any Massa Niger that has been given up through the
times, and the Dark, Creative Chaos of THEM can be
gleaned through it.

Setting: An Outdoor location should be sought on an

isolated hill top, with a lake nearby. The site should be
placed within a circle of five stones, marked out as a
sinister pentagram...one stone set up in the North-West,
West, North-East, East, and South respectively. A crystal
tetrahedron and a crystal ball should be placed to the
right side of the entrance by the Priestess an hour or so
prior to the Ritual, and the crystal ball should be placed
ten minutes before the crystal tetrahedron, and the
crystal ball should be carried out before the tetrahedron.
The altar cloth should be plain and black, and woven
upon it should be an inverted, silver pentagram. Silver
candlesticks are to be used, set with golden
candles...The Eastern part of the altar should hold a
wooden sphere, some 3" tall, coloured crimson, depicting
an eye with an eyebrow...in black colour...the eye
representing the bane of all that is worthwhile, and is to
be banished sometime during the Ritual. The Temple
should be well incensed with an ash incense, burned on
some silver incense burners a couple of hours before the
Rite begins, with white candles in black iron candlesticks
to be burned as well. A ruby octahedron is to be placed
 on the Western end of the altar. A cold iron Sacrificial
dagger, with brass pommel, and iron guard, and white-
handled Black Poplar is to be used with the forwardings
of the Willing Sacrifice.

Preparations: Prepare as set forth in the Setting chapter.

In addition there should be seven silver bells...one for
each participant which should be rung by each member
as according, or whenever appropriate. A plain quartz
tetrahedron, at least 2" tall should also be placed at the
Western end of the altar-cloth.

Participants:
Master - black robes
Mistress - black robes tied with a white cord and white and
crimson sashes
Priestess - black robe, tied with silver cord, white sash and
girdle
Priest - black clothes, or a black robe, which splits up in front
up to the loins, and splits up on the sides - up to knee-
height, sleeveless and with a cowl, tied with white sash and
girdle & white cord, and with white & silver priestly
vestments
 Congregation - black robes
Guardian of the Temple - black robe, sleeveless and with a
hood, with a silver cord tied around the waist

The Rite:
(The Congregation enters the Temple while chanting 'Agios o
Sathanas!' in fourths, for a cycle of seven, in B-flat-major.
The Mistress chants 'Agios o Sauroctonos' in sevenths, for a
cycle of four, starting in C-flat, major. She then claps her
hands twice, and signals to the Master and the Guardian to
enter the Temple, and the Priestess enters the Temple
faithfully and awkwardly, while the Priest, which is the
Willing Sacrifice waits in the wing. The Master picks up the
Ceremonial Dagger, a black iron guard, hi-carbon steel, with
brass pommel, and white Poplar - white enamled handle
Dagger, or athame...of similar standards. The Guardian goes
outside the Temple premises, and grabs a good hold of the
Priest, while the Priestess goes on mocking and castigating
the Priest, and taunts him...She caresses the Priest's chest,
and kisses him on the lips, after which he is forced to kiss
the Priestess' buttocks by the Guardian. The Master says,
while holding the Dagger:)
Pone, diabolus, custodiam!

Priestess:
Tse sulobaid sunimod atsi sunum sunimod.
Congregation:
Yes, we believe in our Dark Father...Prince of Majesty, and
the Lord of the Earth!
(The Master and the Priestess then chants, or sings the
'Aktlal Maka', and the 'Agios o Sauroctonos' chant, in C-
 sharp-major (the 'Aktlal Maka' for the Priestess, and C-Flat,
sharp for the Master while singing the 'Agios o
Sauroctonos'.) The Priestess tears and wrings the robes off
the Priest, and the Master carves an inverted pentagram into
the Priest's chest, while the Guardian holds him.
Guardian:
Hail Sathan!
Master:
Hail Sathan!
Priestess:
Hail Sathan!
(She then laughs visciously and with wicked intent, and all
try to throw dirt at the Opfer's face.)
Mistress:
Pone, diabolus custodiam! Offeriam sacrilegium justitiae per
benedictio offeriam in gratiae in fervoris de sacrilegium per
offeriam. Ave Sathanas. Ave Sathanas!
Priestess:
Agios o Diabolus!
Guardian:
Agios o Diabolus!
Master:
Tu est offeriam per terrarum in fervoris.

The Black Rite

Setting: An Indoor Temple, painted black, well incensed and temperate, set within a
circle of five stones, with an altar made of wood or bone. Altar should be set up in
South-West, and should hold a Symbol of Satan engraved in large upon it.
Preparation: Silver candlesticks and a Silver Opfer bowl. Gold candlesticks to outline
the Temple. A Sacrificial dagger with an Ash handle, coloured grey. A Quartz Pyramid,
some 3-4” tall. Brass lanterns with red glass sliding-doors, set upon the stones, five in
number. Black altar-cloth with inverted, gold pentagram. Erotic figurines of oak.
Crystal Pyramid should be set upon a Ash plinth in the North-West. Incense of
Henbane and Oak, set in brass incense burners spread around the Temple. Purple and
indigo candles to be lit prior to Ritual by the Mistress.

Purpose: This Ritual is a Traditional celebratory Rite, much akin to the Black Mass in
ancient times. It gives the participants a sense of belonging, the fulfilling of desires,
and a sense of Power.

Participants:

Master – black robes

Mistress – white robes

Priestess – scarlet robes

Priest – blue robes, sleeveless and with a cowl

Congregation – white robes

The Rite:

(The Mistress leads the Participants from the forest below in a procession and onto the
hilltop while ringing the brass Temple-bell seven times and singing either the ‘Sanctus
Satanas’ chant, or the ‘Aktlal Maka’ chant, in fourths, for a cycle of seven with each of
the members joining in as s/he passes beyond the stone circle, which should be at the
base of the hilltop.)

Priestess: We, who are the Damned of this Earth are gathered here today pay homage
to our Dark Lord, Sathan, and to THEM, who were before of all time!

All: To the Dark Forces…

Master: I am the Dark One, the Dark Lord…Sathan, who is the Force of Darkness. I am
here to bestow upon these strong, but proud few…the gifts of the many

(An orgiastic Rite commences, and strong wine and consecrated cakes are consumed.
The Mistress rings the brass Altar-bell seven times and chants the Sanctus Satanas.
The Master then picks up the crystal tetrahedron from the Ash plinth and holds in
chest height, and says:)
Behold, you few, who are strong enough to witness the mighty force of the Dark Lord.
By this token I give to thee these gifts of the Earth, so that you may cherish them.
May they give you the fruits and bounties of Life!

(The Mistress leads on in the chanting of the ‘Sanctus Satanas’ chant, which should
reverbate until all members of the Temple have passed beyond the stream and into
the clearing, leading the members…forming a procession from the hilltop, and going
down, into the clearing. The Rite is then concluded!)
 Ceremony of the Seven Gates
Setting: The Outdoor area should be set either on a remote, isolated hilltop, within an
underground cavern, or within a glade in the woods where a lake or stream flows freely.

Purpose: The purpose of this Rite is to open the Seven Gateways, and let the Energies
contained within each Gateway form a Nexion within the Individual, allowing him, or her to
partake of the Energies of the Earth, and subsequently make them re-form in the Seven
Gateways of the Cosmos, as they are now being presenced within the Earth in the Gate of the
Dark Sphere of Saturn.

Preparation: Altar is to be lit by two candles of silver, which are placed in brass candlesticks
upon a black, plain altar-cloth of some good quality, and embroidered with an inverted, silver
pentagram. Two additional silver candlesticks are to be placed beside the altar, one set with a
green candle, the other with a white one. The altar-cloth is set to face West. Three additional
silver candlesticks are set in the South, the West, and the East…some part from the Altar, and
the remaining 12 candles (with two purple, one grey, one orange, and one violet candle)
should be set in brass incense burners, opening on one side, with a green glass, sliding-door,
with the brass lanterns set in a random, Chaotic pattern, resembling a juxtaposition, outside
the perimeter of the seven stones that outline the Temple. A crystal Sphere, some 2-3” tall
should also be present. No further Ritual Implements are to be used as this is a Ritual of Dark,
Internal Magick, on the behalf of all those present.

Participants:
Master: Black robes
Magistellus: Black and blue robes, lined with silver and cowl-less…tied with a golden cord
Maestra: Crimson and orange robes with a cowl and lined with cerulean
Priestess: Black robes
Congregation: White robes
Guardian of the Temple: Black robes without hood or cowl, sleeve-less, and tied with white
cord

The Ritual:
Priestess: I will bring Hell to this Earth!

Mistress: And into the conceding Fire I will gaze at the Seven Gateways…

Master: And after the Fires wakes, War will reign!

(The Congregation, et al. chant the ‘Sanctus Satanas’ chant in Fourths, for a Cycle of Seven,
starting in F-sharp, Major.)

All: To Sathan, Giver of Life!

(The Congregation chants the following, while the Master and the Mistress begin a counter-
Sunwise, inward-spiralling dance, while the Priest holds the Crystal Sphere in ear height and
passes it on to the Priestess, which continue to hold it it womb height, while the Priest
vibrates the Agios o Satanas chant, and while the Priestess begins the ‘Aktlal Maka’ chant, for
a Cycle of Seven, in Fourths, starting at B-flat, Major.)

Congregation: Agios o Satanas. Satanas venire!

Master: To this sacriligeous Earth we are bound to fervor

Mistress: Behold the Works of Sathan!

(The Priestess hands the Crystal Sphere to the Priest, which places it in a safe distance
outside the conclave. Then the Mistress says)

Mistress: Dignum et justum est. Sathanas venire!

Master: I am come to reap the many, just as she will enflame the few. Sanctified are we, by
His holy work!

Mistress: Sathan, I’m coming!!!

(The Ritual is concluded!)

 The Death Rite
Setting: On an isolated hilltop, set within a circle of Seven Stones, near a lake or
stream, consecrated beforehand according to the Rite of the Stellarium.

Purpose: The Purpose of this Rite is to celebrate the letting of Blood, and the necessity
of Death, in its various forms the Vitae is given life to the un-weary…

Preparation: Scarlet altar-cloth upon which is woven an inverted septagram or

pentagram, coloured gold. A Sacrificial dagger with an Ash handle. A Quartz
sphere, some 2-3” tall. A crystal tetrahedron. Seven gold candlesticks, set with violet
candles to be burned during the Ritual. Four silver candlesticks, set with silver
candles. Incense of beech to be burned. An Ash plinth, some 4’ tall (to hold the quartz
sphere.)

Participants:

Master – cerulean robes, with hood or cowl

Mistress – scarlet robes, with hood or cowl
Priest – black robes with hood or cowl
Priestess – dark blue robe, sleeveless and without cowl
Congregation – black robes with cowl or hood

The Rite:

Priestess: Recall the Earth!

Priest: The Earth Recalls…

Mistress: Ponne, Diabolus custodiam!

Master: Satanas venire, Satanas venire!

Priestess: We who have come here bring Life to this Death of one that is wanted
(Priest, Congregation and Mistress sings the ‘Aktlal Maka’ chant, followed by the ‘Stellarium’
chant. The latter for a cycle of seven, in fourths, staring in C-flat, major.)

Priestess: All is one!!!

Mistress: Come, indulge in me!

Priestess: As we are water to this wine…

Priest: So are we Opfers to the Earth!

(Master rings Temple gong twice, followed by silver altar-bell seven times, then chants the
‘Aktlal Maka’ chant, in fourths, for a cycle of two, in C-flat major.)

Priestess: We are given this righteousness, to sacrifice to the Earth

Priest: And we give our Life’s Blood…unwillingly

Master: We are bestowed, upon us…the Water of Life

Mistress: Sanctus Sathanas!

Priestess: Sanctissimi corporis Sathanas veni! Ad Sathanas qui laetificat juventutem meam!

(The Priestess rings the Temple gong twice then all depart. The Rite is then concluded!)
Atu V: Sathanas
 A Satanic Blessing

Purpose: The purpose of this Ritual is to bless an individual according to the

precepts of the Order and its Temples in the name of the Dark Gods.

Setting: An outdoor location, on a hilltop, set within a circle of five stones, with a
lake, or glade nearby.

Preparation: Brass candlesticks, set with silver candles, which are to be burned
during the ritual. An oak-plinth, some 4’ tall is to hold the crystal tetrahedron, which
should be at least 2” tall. Several silver chalices filled with mead, which are to be
drunk at the height of the Ritual. A black altar-cloth, woven with a gold, inverted
pentagram. Brass lanterns with green, sliding doors, set with red candles to be burned
during the Ritual outline the five stones. A crystal sphere, some 2” tall should also be
placed on the plinth.

Participants:
 Magister – blue robe

Mistress – white robes

Priest – black robes

Priestess – black robes

Congregation – white robes

The Rite:
Mistress: Agios athanatos antigone aitia.

Magister: Ave Sathanas, ave Davcina! Agios o Davcina! Veni vinces ad terrestrarum!

Mistress: Ave Sathanas!

(Then the Mistress claps her hands twice and chants the ‘Aktlal Maka’ chant together
with the Congregation for a cycle of five, with the Magister chanting the ‘Agios o
Falcifer’ chant for a third cycle, pre-imposing upon the Mistress, et al.’s ‘Aktlal Maka’
chant. Then the Priestess picks up the crystal sphere and touches the forehead of the
individual to be blessed. Then everyone drinks the mead, and the Priest says:)

Agios o Sathanas!

The Ritual is then concluded!

The Ceremony of Birth

Purpose: The purpose of this Ritual is to bless the newborn child with the Power of
Sathan and with the name of the Dark Gods and THEM who came before.

Setting: Usually an outdoor location during the Spring or Summer when the
weather is warm. If an indoor location is used it should be consecrated as per the
Ceremony of Ostara (if male), or the Ceremony of the Deorc Eorthe (if female), and it
should be painted black, with crimson lining. If an outdoor location is used it should be
surrounded by a circle of seven stones, and it should be placed on a hilltop, with a
glade and a lake down below, or nearby.
Preparation: A black altar-cloth, woven with a dark-blue, inverted septagram, and
with gold lining should be used for both genders. Several ash chalices filled with liquor
should be drunk at the height of the conclusion. A quartz tetrahedron, and a quartz
sphere should be laid out on the altar-cloth. Silver candles in silver candlesticks
should be used, and incense of Sandalwood and Civet should be burned in silver
incense burners.

Participants:
Mousa – white robe

Master – blue robe

Guardian – black robes with white face-cloth

Parents – white robes

Newborn: (female) – white clothes

(male) – black clothes

The Ritual:
(The parents step forth and gives their newborn to the Priestess, with the Priest facing
them while the Mistress moves into position with the Priestess chanting the ‘Agios o
Sauroctonos’ (if male child), or the Agios o Aosoth’ (if female child) chant. The
Mistress says:)

Agios ischyros Baphomet!

Priest: Agios o Baphomet. Ad vitae qui veni in Hel invictae!

Congregation: Ad Sathanas qui laetificat juventutem meam!

(The Master steps forth and takes the newborn from the Priestess arms and inscribes
the sigil of the inverted pentagram on the newborn’s forehead. Then he chants the
‘Agios o Falcifer’ while he hands the newborn over to the Guardian which inscribes the
sigil of the inverted pentagram on the newborn’s forehead…with civet (if female), and
with musk (if male.) The Congregation drains the chalices and throws them on a
bonfire which has been prepared beforehand while all sing, or hymn the ‘Agios o
Falcifer’ chant. The Mistress then touches the fore-head of the newborn child with the
crystal sphere, and the Master with the crystal tetrahedron. The Rite is then
concluded…)
 The Wedlock

Purpose: The purpose of this Ritual is to conjoin a man and a woman in holy
matrimony with the blessing of Sathanas and the Dark Gods, as well as the Gods of
Sathanas.

Setting: Usually an outdoor location, set within a circle of nine stones, near a glade
or lake…

Preparation: Black candles in silver candlesticks. Silver incense burners with a

combination of Musk and Sulphur incense, or Sandalwood and Oak. A rock crystal
sphere should be placed on an ocean-blue altar-cloth, upon which is woven a golden,
or scarlet red, inverted septagram. Several ash chalices filled with mead, and should
be consumed together with the consecrated cakes at the end f the Rite. Silver rings
for the betrothed to be wed…

Participants:
Master – blue robe

Magistella – white robe

Priestess – cerulean robes

Priest – black robes

Wife – white robe with sleeves only

Spouse – black robes…sleeveless, with hood or cowl

Congregation – white robes

The Rite:
Master: We have come here today to conjoin this man and this woman in holy
matrimony.

Magistella: Ad Sathanas qui laetificat juventutem meam. Agios o Sathanas!

(She then makes the sign of the inverted pentagram above the heads of the male and
the female, which are kneeling in front of her. She then sings the ‘Agios o
Sauroctonos’ chant…five times, in F-flat – major…in fifths.)

Priest: Pone diabolus custodiam!

Priestess: Agios o Diabolus!

(The Master then takes the crystal sphere and touches the foreheads of the male and
the female while the Congregation sings the ‘Agios o Falcifer’ chant for a cycle of five.
He says during this…:)

Agios o Sathanas!

Ad Davcina qui laetificat juventutem meam in vitro vitriol.

Magistella: Peccatum in vitriol!

(The Congregation, et al. drain their chalices while the Magistella visualizes a black,
inverted pentagram above the head of the female, and the Master inscribes the sign
of the inverted pentagram above the heart region of the male, visualizing it to be
golden, or fiery orange. The Ritual is then concluded!)
 Appendixes:
Appendix I:
Initiate Names

Male: Grinwok, Borgwyna, Esafa, Coios, Solois, Kerkora, Demara, Juve, Damselin,
Squilver, Derlan, Shablor, Edrika, Dyovul, Seldenn, Delena

Female: Darcora, Orcara, Daconne, Annia, Dastaro, Orcil, Gremald, Dyrkate, Oriben,
Dolon, Eshata, Aoos, Lianna, Seldo, Dalak, Sosis, Atosothe, Aywon, Azanagelle.
 Appendix II:
Oriens Splendor

Oriens Splendor
lucis aeterne,
et Lucifer justitae veni
et cum Sibylla.
,
Sanctus Satanas

Dies irae, dies illa

Solvet saeclum in favilla
Cuncta stricte discussurus
Dies irae, dies illa
Solvet saeclum in favilla cum Diabolus,
et Sathanas teste venturus.
Aperiatur terra et germinet
Sathanas!

Aktlal Maka

Aktlal Maka venio!

Aktlal Maka veni in Infernus
justitiae venio!

Diabolus

Diabolus cum meam venire,

venio ad terra et astra
ad Inferno et Terra venio!
Ad terra, Diabolus pone custodiam.
Pone Diabolus ad venio ad Khaos in futurus!

Agios o Falcifer

Agios o Falcifer,
agios o Falcifer!
Adventoturem veni respondare justitiae ad dei,
 veni Lucifer ad justitiae!

Stellarium

Agios o Aosoth

Agios o Sauroctonos

Appendix III:

The 21 Satanic Points

I) Respect not pity or weakness, for they are a disease which makes sick the strong.
II) Test always your strength, for therein lies success.
III) Seek hapiness in victory - but never in peace.
IV) Enjoy a short rest, better than a long.
V) Come as a reaper, for thus you will sow.
VI) Never love anything so much you cannot see it die.
VII) Build not upon sand but upon rock And build not for today or yesterday but for all time.
VIII) Strive ever for more, for conquest is never done.
IX) And die rather than submit.
X) Forge not works of art but swords of death, for therein lies great art.
XI) Learn to raise yourself above yourself so you can triumph over all.
XII) The blood of the living makes good fertilizer for the seeds of the new.
XIII) He who stands atop the highest pyramid of skulls can see the furthest.
XIV) Discard not love but treat it as an imposter, but ever be just.
XV) All that is great is built upon sorrow.
XVI) Strive not only forwards, but upwards for greatness lies in the highest.
XVII) Come as a fresh strong wind that breaks yet also creates.
XVIII) Let love of life be a goal but let your highest goal be greatness.
XIX) Nothing is beautiful except man: but most beautiful of all is woman.
XX) Reject all illusion and lies, for they hinder the strong.
XXI) What does not kill, makes stronger.
 Appendix II:

Chants

The Sanctus Satanas

Aktlal Maka
Stellarium
Agios o Falcifer
Diabolus
Agios o Aosoth
Agios o Sauroctonos