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V During final moments all tendencies settled within gets activated and at that time you are

asked "what do you want?" Some may ask to call loved ones to have a last glimpse, some

might want someone in the family to get married. What have you to do with marriage. Go

blessing them saying 'My journey is over, I bless you that your marriage is well." But this does

not happen due to tendencies of attachment to the family.

V Some with taste buds would want to have sweets as one could not eat them due to diabetes,

so would have 6-7 gulab jamuns. So, remove tubes and put in gulab jamuns. This is all

foolishness. The body that God has given, is destroyed with your ignorance doing what not.

V Some might ask for beautiful cloth and have a touch of it, some call for jewelery. Only if, one

would have said, "Let me hear the sound of OM. Let my consciousness merge with God and
 my life will be successful, this is my last wish." But due to this not being the last wish, after

leaving the body the soul begins suffering.

V Œeaven and hell are not outside, all these are within your mind. As you had been thinking and

creating your belief system while alive, you keep experiencing experiences in similar tastes.

V So, first and foremost it is very important to start practicing to withdraw your consciousness.

Create the belief first on yourself. Do not think of yourself as you body but the soul. If you

understand this in few moments all your illness and sufferings will burn down.

V My guru said "Shudh bhavana" (pure intentions). When your bhavana becomes shudh, you will

understand that you are sat-chit-anand, you are God. Some asked my guru "They call you

Bhagavan (god). Are you God? Œe replied, 'You are also God but the only difference is that I

have realized that I am God but you have not yet realized that you are God."

V The spandan (vibration) that happens from that Universal soul creates this entire Universe.

Aham Brahmasami. My guru used to make me do this sadhana itself. I have done many

sadhana on siddhis and gained them also, but later realized all is dust... all is dust.. What is

the truth then? Aham Bramhasami... And when he started making me do sadhana on this all

my doubts vanished.

V I can give you also a lot. Earlier I was stingy when I had siddhis, did not want to give at all

and keep it with myself. I had the boundaries.. I was finite. I used to think that this one does

extra seva so let me give him something extra, that one does not obey, so better not to give

him, but when the boundaries ended, when my guru activated within me, there were no

boundaries. After that there was only one desire that these are all me and I am all these. So

whatever I have achieved, you also must receive. You also have the same right over the

father Shiva as much as I have. So you must get all this wisdom. Take it.. take it.. do not

doubt.

V Create a belief that you are worthy to take it, you are worthy to go into deep meditation,

create the belief that you have to experience. Just create the belief because all things are your

bhaava. The moment you say you are not experiencing, you will stop yourself there. The

moment you start imagining that you are not experiencing but others are experiencing you will

put a stop to yourself.

 V Bring the imagination to yourself that Shiva loves you a lot because he is not separate from

you. Œe is not outside you. Œe is not far from you. Believe this. You are that Sanjeevani

Shakti. You can heal yourself.

V ^irst you see and feel the world wherever your attention goes, house, relatives, etc and then

start withdrawing. Slowly slowly start withdrawing and create the belief that you CAN

withdraw. Now, slowly pull your consciousness from your home, city, relatives, pets. (This was

the starting part of the sadhana Baba made us do.)

V To make your sadhana successful you have to first make your body ready for it by doing at

least 10 minutes of yogic kriyas, then prana kriyas. Awareness of the prana is important since

the prana at the time of death starts withdrawing. So, if you cleanse the prana then life

becomes easier.

V You have a short life. In it, love and spread happiness. Why do you fight? Why do you find

time to be sad? Each and every moment of yours is valuable. Why don't you relish every

moment? Why don't you experience happiness in every moment.

V aemember, all the experiences of suffering, all the anger and attachment you experience,

makes you stuck in the form of karma and gives you suffering during life as well as during the

final moments.

V Sabka bhala ho, mera bhi bhala ho (Let all prosper and let me also prosper).

V Why do you live in the fear of what is going to happen? Live every moment of your present in

happiness. Every moment is flying and is not going to come back. Childhood is passing away,

youth is passing away and not going to come back, enjoy it. Why fight?

V Old age also will pass. By the time you reach old age, you must be full of wisdom. You become

the banyan tree by now under which all may rest. Don't become broken branches that you

only may need support.

V All of you have come on earth to do some or the other divine work. You took up this body to

do something special and have got stuck in infatuation and attachment. Sometimes making

enemies, sometimes in resentment, sometimes becoming victims, sometimes helpless.

Become the opposite of all these.

V Œappiness is a state of mind. Imagine that happiness. Create that happiness.

 V Tell yourself that you will experience only what you want to experience.

V cnow your'self'; recognize your'self'.

V To realize and experience that one happiness, you need one not many. Why in ignorance do

you seek happiness from others? Close your eyes and sit and there is no other who is happier

than you. Create that happiness from within.

V Where do you have the time to be unhappy and to fear? At least keep faith in Œim.
V resent is truth. What you are experience right now is true. What has happened is dead and

false. What is feared to come that is not born and thus is also false. What you have right now

is truth. What do you have right now with you? Your self, your mind, your body, your

emotions, your imaginations. Now, do you have time to imagine dirty things or bring negative

emotions?

V What is going to happen will be seen. The one who has given the beak will give the grains too.

Which bird goes for a job? Which snake is recruited in territorial army? They all roam freely.

Everything is there for everyone. It is humans who have created ignorance out of wisdom and

created a prison from himself. Break free the prisons.

V Œow funny is it when I keep saying do sadhana, merge with the infinite, do some good

karmas, do seva and burn negative karmas, but instead fights begin in the morning and fight

for hours and then sit in the corners and sulk. 24 hours spent in fighting and sulking, instead 1

hour of sadhana, an hour of seva, an hour of taking Œis name, your life would have just been

successful.

V Do you have time to flare and puff smoke like a bull? Do you have time to growl like a doggie?

These are all the tendencies of your past pashu (animal) yoni that is coming up. But why do

you forget that before that yoni you were a part of that divine? So, do not fight.

V Œar haal mein khushi. Jis vidhi raakhe us vidhi rahiye. carmas are getting destroyed. Don't try

to create a vidhi for yourself but be with total surrender.

V This time Ishan bhaiya explained beautifully the Garud uran in a way the modern generation

understands and Babaji also simplified the vedic language into simple terms.

 V There was humor in many sessions. In one session Ishan bhaiya said, "I have always seen one

thing with Babaji. Whenever he moves, he does not move alone. It is like Shiva's marriage

ceremony. When Babaji's vehicle door opens, dogs come out from somewhere, cats come out

somewhere, we come out from somewhere. Babaji accepts everything."

V Ishan Bhaiya continued, "Babaji is very modern, very techno-savvy. Just a few days back he

came to me and asked which laptop am I using? My MAC C has some problem. I exclaimed

MAC C?! I myself am years back using Windows 95. Then Babaji said if not MAC tell me

something about my iad. I said I dont have an ihone and you are mentioning about iad?

Babaji then said, if nothing, tell me how to synchronize iad and MAC C. Looking at all this it

feels that he accepts everything. Babaji interrupted and said, "What does an illiterate know

what is windows and what is MAC. What was given to me first I understood that and learnt
 from there. My guru has told me that until you you do not experience yourself first, do not talk

about it."

V Babaji continued on the same line, "So, if I tell you to use modern equipments, then it is

important to connect with ancient wisdom. So, someone can tell me that ancient wisdom from

you is okay but can ask me what I know about modern equipments. So let me also experience

it myself and see it. But one thing is sure, if you open my laptop then both it's side are stuck

with Sri Yantra and my iad has four stickers on it because it is important to neutralize the

negative radiations. I liked that instead of taking huge books of granths, you can scan and

take it in a small file and is convenient. I am not opposing modernization, but I am neither

ready to leave my roots because shakti and nourishment I get from my sadhana and from the

wisdom rishis have gathered. With these my life is very happy and I wish that you also follow

it. What I have gained that you all also should gain."

V Ishan Bhaiya continued, "Babaji's words have to be listened in depth and only then it's real

meaning will be understood. If you listened closely to what he said, then he has accepted

everything. Œe accepted the laptop, the iad and all the technologies given to him but he is

using what is important for him. This is what I wish to convey that there is a thing which is

given to us and gets binded with us and the other is only using that thing."

V We react to different situations in different ways and stored them into our consciousness.

aeaction can be of lust, anger, infatuation, attachment, jealously, etc. One true incident about

a person who had a factory near the highway and had everything. Due to his past life good

deeds life was very pleasant and he was experiencing the fruits of that life. Every evening

drinking alcohol and eating. It is mentioned in the Garud uran that even the taste buds takes

us to some direction. All intoxications of life take us somewhere during life and even after life.

So, this man did not have any pity towards anyone and lived his own life. Doing for one's own

self is pashu bhaava (animal tendency) and doing for everyone is manushya bhaava (human

tendency), deva bhaava (God tendency). Œe was only concerned with his own taste and own

enjoyments. While going in a vehicle, there happened an accident and the vehicle was

smashed. Œe stood out and was looking at his vehicle being destroyed. Looking at himself he

felt happy that he was safe and not a scratch on him. Suddenly he noticed his body lying in

blood and he was surprised as to how this can happen when he is fine. Œe wondered if it was a

dream. Suddenly, there was some light from above and he rose up. There he saw that many

souls were living in their own created hell according to the tendencies they had accumulated.

Suddenly a voice was heard "No, his time is not yet up and so send him back into his body."
 Immediately, he was in the injured body and he immediately experienced pain and shouted.

eople took him to the hospital and was saved. But after this incident he completely changed.

Œe never took to the bottle and whatever he was earning he started giving a percentage of it

to the needy. Now he never hurt anyone and became pure.

V While living one who has resentment carried it during his death too. The bhava that is held on

to during the life and made strong, will increase thousandfold during death. If one has food

craving then after death that craving increases thousandfold. But then, to fulfill all cravings

you need a body. Now, there is no body. Now, thousandfold increase in the cravings for thirst,

hunger, sex, anger, jealousy, etc. Now, to fulfill those cravings, the preth (unsatisfied soul)

runs and wanders for a body of any type. Now, if the soul spots a bird or animal fulfilling the

sexual craving, then it tries to get into that egg. At that time, it is not aware that it was in the

human body and should go to a higher evolved body/dimension. But if it is hungry and sees

grains, then it will immediately desire for that bird body to fulfill its desire. If the tendency is

anger and to kill and destroy then it will crave to get into a scorpion's body. Who is not a

ShivYogi will have a lot of attachments with their body and even if the body melts or burns, he

will still wander around that body.

V In Buddhism, this intermediate state (between death and next life) is called as u
. After

death, buddhist monk guides and reminds the soul that it has to go into a human form and

not to be hurried. Like in Œinduism it is said that there is heaven and hell similarly they say

that there will be many scary forms that will come to scare you. This is nothing to be scared

of. These are the projections of your mind itself. In the living state itself people get phobias,

depression, auditory and visual hallucinations (hearing voices or seeing things). eople say it

is evil possession, but I say it is your creation.

V A yogi had told that whenever you commit a sin, God and Guru is eager to forgive you but

your central nervous system (conscience) does not forgive you. Œow much ever we try and

manipulate, our inner self is seeing everything and the message of manipulation and sin will

get stuck in the inner self. In moments of death everything is remembered. Why do we say to

meditate - because when you meditate at that time also you remember these and at that time

what you remember you are able to release it with ShivYog sadhana. Those who do not do

sadhana, at the final moments, those memories surface up and it is late by then because the

soul was not able to release them. The soul cries and regrets on all the sins committed and

after leaving the body those tendencies increase manifold. This is why it is said that one must
 do sadhana and while alive itself dissolve all these impressions. Your mind will become pure.

My guru first taught me "shudh bhavana" and after that second lesson was "nirmal mann".

V Let all impurities of the mind be washed. Those impurities are filled in our mind when I have

given pain to someone or when someone has pained me. Whether others have pained me or

not is an imagination and attached with maya (illusion). These are all impurities. With shudh

bhavana when you do sadhana, do make your mind nirmal to ensure there is no impurity

because these impurities will otherwise show up at death and increase manifold. 

V There is no death, only transformation. Like after a garment is torn, a new one is worn.

Similarly after leaving the body the soul will go to a shop with similar sankaras where it can

get a good body or a bad body. Death is for the ignorant but the only who has gained the

wisdom that death is transformation is totally transformed.

 V One who experiences while living in the physical body that he himself is aram Brahma and all

his issues are resolved and there is no pain within him, no resentment, no attachment, gets

the brahmagyan and becomes a siddha. We have seen siddhas who playfully have left along

with their body itself. In Tamilnadu, there is a jeeva samadhi which had great energy there. It

was told that there once lived a siddha there who loved children and was playing hide-and-

seek with them. Œe hid himself under a huge hen basket and when they lifted it up, he was

gone. That also is a transition.

V One transition is lying in the hospital lying with ventilator and lot of banging going on and the

man who is in semi-conscious state during death has his third-eye opened and then he sees

many souls in the ICU who are stuck there; some sitting in the corner of the hospital. This is

one and the other is the one who knows that there is nothing called death.

V I am mentioning these incidents to you so that you believe that the consciousness in this body

is you and you are not this body and even when this body falls off, still you exist. 

V All siddhas love children and they love to be with them and play and dance with them because

that is the reality. The more you become stiff and stuck in the illusion of wealth, attachment,

name, the more you move away from divinity. Those who are simple as a child, they are truly

closer to God.

V According to the karmas itself the soul enters into particular dimensions. So while in the body

one has to get rid of the negative sanskaras.

V All siddhas and saints have come and told us something or the other, gave wisdom. Guru

Nanakji mentioned that the that earning is true, the percentage of which you put into welfare
 of others. "Wand chao they khand khao" meaning that whatever you share that is yours, it

becomes very sweet.

V Another incident is about a person who was crossing the road and saw a truck speeding

towards him. Œe ran at full speed to the other end and exclaimed happily on missing the truck

hitting him and thus being safe. Œe kept running even after crossing the road and then after

some distance being relieved of being saved turned back and saw that the truck was

stationary and he was lying under the truck. The truck had hit him and he had died instantly.

Now he was confused if he was dead. This person's time was not yet right and he realized that

he is full of pain and that he has come back into his body. Œe then recovered.

V Those who do not have this knowledge and at death when the light comes at that time one

does not understand the light and remains stuck there itself. One who is attached a lot with

the family, when the light appears instead of rising to the light, one will feel that he is okay

and why does he have to go anywhere. The door remains opened till it has to remain open and

finally it closes and that soul gets stuck there itself with that family and starts drawing the life

force energy of family members who start becoming ill and weak. The families then undergo

hardships also.

V Another incident of the West where a person was at a place where there was bombing. An

airplane dropped a bomb that fell close to here is where he was sitting. Œe was thrown up and

as he was thrown up he was aware that that he flying up but then he saw that he was was

continuing to fly even above the buildings around. Œe wondered how could he fly so high and

when he looked down his body was fallen down injured. Œe looked and wondered "There is so

much of blood. Œope I don't die." This he wondered even when he had died. Suddenly, he

came back into the body, attachment to the body and there was pain and he survived.

V Another incident when a woman was having some heart problem. At this moment a nurse

shouted looking at the cardiac monitor that she is dead as there is no heat beat. The woman

saw that she is besides the bed and many people came in and were trying to resuscitate and

revive her. After a moment a power came and pushed her into her body. She narrated to

everyone every incident that she had seen happening in the room and all were surprised.

 V I would like to share an incident of my life. We had a very huge haveli (mansion) and

everyone had left it and I used to live alone there. I would do my sadhana there and once in

sadhana I experienced that I am sitting in sadhana. I wondered which place is this and then I

saw it was the same room in which I was meditating. Looking clearly I saw that I

am wearing the same clothes I wore while I sat there. It was a confusing state that I am
 sitting and I am standing in front of me and I am looking at myself sitting. Slowly I moved

away from my body and moved to all corners of the room and from every corner I looked at

myself that I am sitting calmly. Then I realized that who is sitting is not me but my body and I

am out of my body. Then I realized that on wish I could move out of the room also and I am

moving through the wall. I was going wherever my thoughts went. I am telling you this

because when you die, you exit your body.

V You have five bodies. ^irst, this physical body. Second, prana body. Third mann body. ^ourth

gyan body. ^ifth anand body. I am not all these five. All these five bodies have tamo guna,

rajo guna, sato guna. I am beyond the five bodies and three gunas. I am nirguna and

formless.

V reth yonis and dev yonis have form and the form is similar to the physical body. But, the

moment I become nirguna and niraakar, I do not have any form. Gunas come with

attachment.

V With nirguna you become like the sun. There is flow of unconditional love but no expectations

in return. Till the time all these three gunas remain, then the soul remains imprisoned in

bodies. That is why such soul is called jeevatma or jeeva.

V The mind is a wall between the soul and the consciousness. The moment the mind dissolves

into the soul and soul merges into the consciousness. This is called aatma-sakshathkar (self-

realization).

V In Garud uran, God explains to the garud that at the time of death all the tenancies open up

one by one. All the debit and credit of karmic balance sheet comes up. If one has given

trouble to someone, at that moment, he does not manipulate. If someone has hurt him and

he is constantly thinking of it, if the dying person has not done sadhana or got a guru who

could give him the wisdom, then it is possible that at that moment he gets very angry on

everyone who gave him trouble. If he leaves his body with this anger, then this anger

multiplies. That is why it is said to forgive everyone while you are alive. Whatever is

happening in your life are the fruits of your own karmas.

V aemember, apart from one's prarabdh karma, one cannot gain anything extra. You receive

what you are destined for. That does not mean that you sit without doing anything stating that

everything will happen according to your destiny. In ShivYog, it is taught that you are the

creator of your own destiny. If you are not happy with what you already have, then do more

positive karmas, give more unconditional love to all, do not hurt others, purify yourself and

then change what is written in your destiny. Expand what you are destined to get and receive
 more and more grace. This is upon you. Changing your destiny to higher evolution also means

you are resolving issues. So never blame others for your condition.

V Everything comes in front while dying, incidents from childhood, etc. One person used to get

terrible pain in the neck. After healing it used to get alright but again recur. In pratiprasav he

realized that he had been hung to death in some life and during death the emotion of suffering

that he carried, he brought it to the next life and that used to bother him.

V Siddhas will show past life to only those who are ready to see their past and have resolved all

issues of life. This is because if one has not been able to resolve current life issues and then

sees issues from the past, that will add up to his misery.

V One who has been doing sadhana and has purified will be able to see. Those who are in the

transition of purity will experience in the form of vibrations or may witness shooting pain in

the troublesome organ and get released but this all depends.

 V We (siddhas) have only one intention that you prosper and our (siddhas) purpose is not to

show you scenes of past life. You become ready, you resolve all your current life issues, you

come to the understanding and knowledge that everything is illusion and then you will see

everything. But if you still feel everything around is reality and with this reality if you wish to

see, then you will not see anything. The purpose is that all your tendencies burn out and all

the 10 doors that are closed due to your ignorance opens up by which all the paths of life and

moksha open up. 

V So, if you ask me why that person saw and why not me, then I will say, resolve all your issues

of this life and accelerate your spiritual progress and you will be able to see past lives. It will

take me only a moment to show you all that but I do not wish that you get entangled in those

incidents.

V Even leaving the body is a state of sadhana. There should be total peace during this time. A

dying person starts withdrawing his consciousness and it is sad to see that we do not allow

him to do that by shouting, crying and yelling. Now a day, more gruesome is when a person

has to leave in peace, he is left in the ICU with all kinds of equipments. We feel that we are

saving his life but I think we are prolonging their suffering and nothing else. So it is important

that the environment is calm and peaceful and the sound of OM or whichever mantra of the

ishta the person is acquainted to, should be played.

V Slowly all his five bodies start leaving his body just the way it happens while sleep. When one

reaches the dream state, even at that point his subtle body leaves the physical body and

travels into those dimensions where his memories and connections lie in his inner mind. That
 is why it is said that one should have sweet dreams. That is why it is said that at night a Sri

Vidya sadhak should certainly do Sri Vidya sadhana so that so much of divine energy is

produced that during dream state he enters only into higher dimensions and stays in those

dimensions and wakes up with those divine energies. But if one sleeps being sad, then he

visits all the darker places which is embedded in this inner mind. Œe remains in darker places

and brings back similar energies while waking up and makes his day more miserable. 

V What is the difference between dream and death? Similarity is that the subtle body leaves the

physical body during both death and dream but a small difference is that during dream a

thin etheric silver cord is connected from the navel. During dream the subtle body visits

dimensions and this cord keeps it attached to the physical body but during death the silver

cord gets disconnected.

A beautiful video of high-energy sankirtan

and a message in the end from Baba to you. 

To read part 1 click here.

Remaining part yet to come :)

Namah Shivaya





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Posted by Jacob at 6:49 AM comments (3)

The main theme of this year's ratirasav Sadhana and Art of Dying course in curukshetra from

Babaji was on itru Ascension because this holy land is a place where people come from all places for

doing the ascension of their ancestors. Along with this Babaji's main theme was SAMETNA meaning to

withdraw or gather back our consciousness invested all over places, people, interests, relationships,

desires, property, incidents, etc. Babaji said "Sametna shuru kardo" meaning start withdrawing your

consciousness from the external things into internal.


 

Œere are the precious gems from Babaji during the entire shivir and is given in direct speech (Ghen

you read it, you can know that Baba is speaking to you).

V There was once a man who lived in a very small house. Œe once went to a sadhu and said that

his house is very small and it is difficult for him to live in and to please make his house bigger.

Sadhu asked him if he had animals and he said replied he had hens. The sadhu then advised

to keep all hens in the house and not to let them out and asked him to meet him the next

week. Next week the man complained that it is now more problematic since the house was full

of hens. The sadhu asked what other animals he had and he replied he had goats. The sadhu

asked him to take all his goats in and come the next week. Now his house was full of hens and

goats. Next week he was very upset and narrated his condition. The sadhu asked if he had any

other animals and when the man said he had cows, he asked to fit them in and come back

later. The man was upset but scared not to obey the sadhu and thus went back and took the
 cows also in. After a week, miserable the man went to the sadhu and said now all animals are

in and nothing is left out. The sadhu asked him to now let all the animals out and come back

next week. Next week when the man went the sadhu asked how he was and he replied "I have

a spacious house. There is so much of happiness and comfort!" Babaji narrated this story to

compare with the sudden situation in the shivir that arose with 8000 plus people attending. Œe

said "You all also must have come from open spacious houses into this small place. Even in

times before when people used to go to any ashram, which were without AC and geyser. So

you also think that you have also gone to Baba in some jungle."

V You have not come alone this time. Your many many ancestors also have come to the land of

curukshetra and they have come to take the wisdom of ratiprasav and they have come to

get liberated from the different yonis they have gone into, so the wisdom that you are going

to get, your ancestors will also get and lakhs of pitrus are going to get liberated here in the

holy land of curkshetra.

V Whichever place you go, bow and offer gratitude to the ishta of that place. Many have come

from Mumbai and let me tell you that the Adhistatri devi is Mumba devi and do go there

sometime and say thank you. Similarly the one who governs the land of curukshetra is the

Sthaneshwar Mahadev. (click here for pictures.)

V eople are not comfortable with the name of ratiprasav sadhana and 'Art of Dying' atleast

people do not want to talk about it. But, how birth is true and how life is true, so is also true

death. In reality, there is nothing called death. Even crishna showed his Virat swaroop to

Arjuna and asked him to see his Bramharoopa. We think that the bramhaswaroop was only of

crishna's but in reality you all are that virat swaroop but we remain ignorant. Thus we get

stuck with pain and sufferings.

V When you are body conscious, there is lot of sufferings and you say that so and so has given

you lot of troubles, my husband was good/bad, parents were good/bad, married life was

good/bad and all sorts of miseries with all sorts of worldly connections. This is all body

consciousness. But when you are soul conscious, then one cannot be in these troubles or

become ill or be troubled or die.

V crishna gave Arjuna the same message, "Become soul conscious. Neither were you born nor

are you going to die. No weapon can hurt you, no water can melt you, no fire can burn you..

you are immortal. So, whatever Lord crishna told you in this land of curukshetra, I am telling

you the same, that you are immortal.

V eople ask me whether to celebrate my birthday. I ask them which birthday? They say YOUa

birthday. I say you can never celebrate my birthday, talk about this body. You can celebrate

this body's and when the body is left behind then say we are celebrating the punya thithi

(death anniversary) and that he was there, he was a good soul and has gone away. I am not

going to go anywhere nor have i come from anywhere. I have been here and will be here. So,

which birthday? If you want to have fun, food and music do it now, celebrate every day, every

moment.

V Leave the myth aside that somebody dies. Noone dies. After doing pratiprasav you will know

that nobody dies. I will not only share this wisdom because Baba believes more in make one

experience than talking.

V What happens during death I will make you experience it, do not fear. It is nothing to fear, it

is enjoyable because your consciousness that is spread around will shrink and withdraw and

when it withdraws then what remains in you is sat-chit-anand and nothing else. You have

experience this ultimate truth and know, not by hearing.

 V There is no bigger punya (merit) than seva (service). Bhajrang bali (Œanuman) kept doing

seva and he took the form of God. Seva brings you lots of merits and if you can do

Bramhaseva then nothing like it. There can be lot of stress during seva but if you can maintain

unconditional love during such times also, then your spiritual growth will be faster. ^ind

opportunities always to do seva every day and you will be blessed.

V Bhaav or your imagination is very important in the sadhana. I used to tell my guru that so and

so happened to me and he used to tell me 'Everything is your bhaav' (imagination) and I used

to wonder when I earned something from my sadhana, why does he call it my imagination.

But I eventually realized that it is was the imagination of the parents from which I was born. It

was the bhaav of my parents through which I was born. It was my bhaav that I should do

sadhana and thus I progressed in it.

V It is true that anyone can imagine butit is knowingly or unknowingly. Even without intentions

we imagine. We sit and imagine that that person can cause me harm, this also is imagination.

Whatever you think about future is imagination, which is not a reality. So everything is bhaav.

But now you have to imagine knowingly but about only what you want in your life.

V Babaji then asked for gurudakshina which is difficult for a sadhak to give. After taking

assurance for everyone Baba said, "I will ask only what is yours because you cannot give what

is not yours. If I ask you for money, that money is not yours because sometime back it was

someone's and after sometime it will become someone's. If I ask for your physical for seva in
 the ashram, then this body also is not yours for your parents have given it to you. I am asking

for gurudakshina because I am giving you what I have earned so I will ask you only what is

yours. I ask of you your biggest weakness, which you have created and have become a slave

of that weakness. This is the first thing I ask as gurudakshina. Now, you cannot say I get

angry or lazy because that is your weakness and you have now given it to me. Baba asked

everyone to imagine ganga water in their open palms and offer it at the guru's feet at least

one weakness and if one was a greater donor to leave more weaknesses. The pledge was [






 













 




 








 



 
[Second time, Babaji asked

everyone to leave their karmas there and not to take it back the karmas but to take back

grace from here. Then Babaji said that it is incorrect to take back what you have given

because once you give, it then is not yours.

V What you are thinking is yours, you hold on to it tightly and never want to give it, and what is

not yours, you come to give. Thus, holding on to it, the being moves from one life to the other

thinking it is his/her priced possession. This is what I want. If you give it whole-heartedly you

will start getting liberated.

V Modern furnitures and sofa are made in odd positions in the name of giving comfort, but this is

not comfort. Comfort to the spine is when the spine is straight because when consciousness

rises the spine should be erect.

V This is bramha-gyan which until you do not accept you will not gain.

V When I entered into the school of ShivYog, the first lesson I was taught was shudh bhavana

(pure intentions).

V Whatever wisdom I give you on ratiprasav, you will have to go back and do sadhana on it.

V Everything is created with imagination. Once a woman got her son married and then started

imagining on the common saying that the daughter-in-law comes and does tricks and

the daughter-in-law started imagining that the mother-in-law will do tricks on her. I asked

the mother-in-law how can she think this way and she said that when she wakes up in the

morning, she feels lifeless. I told her you have arthritis and show the doctor, what can the

daughter-in-law do in this? She continued that when she makes pakodas, they get spoilt and I

told her to go to cooking class for that. She was imagining things all the time so much that he

husband also started imagining the same that they were being tricked and there the daughter-

in-law also was imagining and the whole house was full of tricks. Daughter-in-law left the

house and everybody imagined the mother-in-law has done something. Things went to divorce
 and they got divorced and mother-in-laws imaginations continued. Then, husband started

imagining why does he have to become separate and that he would only leave the house. A

wonderful happy home and family and all living together - one imagination began and

everything broke down. Now they are imagining that they are separate and happy and mother

is imagining it was tricks and they got separated through tricks. I mention this story because

unknowingly we imagine a lot of things but what we really want we do not imagine. When

asked to the lady what she wants, she says the happiness of her son and daughter-in-law but

her imagination is creating something else.

 V We create, we live through it. Many imagine in advance before doing. Many imagine that a

place is unsafe before going there. Why are you imagining that there will be mishap with you

and why can't you imagine that all will be good with you.

V If I go deep into your imagination, then it is illusion and even deeper it is a dream and you are

living your dream - the dream that you created, reality is something else. All incidents around

you are illusions. The more you imagine the more stronger it becomes and it starts showing as

a physical reality.

V Whatever is your belief system, becomes reality. Someone sneezes and one's work is

unsuccessful. It is not the sneeze but your belief system that is the culprit and it is your

imagination that has created something negative.

V One woman was keeping fast for Lord Shiva mentioned as "chaliya" meaning 40 rounds of

fast. In the meantime, a beautiful cake came in and everybody including her ate the cake. At

this time a person laughingly mentioned that the cake had egg content and the first thing that

the woman exclaimed was "Oh my chaliya!" Imagination - that if egg is eaten

chicken wouldn't come out but chaliya would :)

V I first of all want to clear your myths and superstitions because ShivYog is knowingness. ^inish

all such imaginations.

V Œuman being is known as 'maanav' meaning one who is made of 'mann' (mind) and you all

are maanav. Those who have learnt the secrets of the mind will cross the occean (bhavsagar).

V There are parents and 4-5 kids. I am mentioning to you about "ghar ghar ki kahani" (a famous

daily soap) Whatever you imagine how it becomes karmas. During pratiprasav if you long to

see the past, there also you will see the same - 'ghar ghar ki kahani'. Whatever sufferings you

had created in the imaginations and those which you could not release you carry it to your

next life, and then suffers all those experiences, holds on again to the sufferings and says "I
 am miserable, unlucky." "The world troubles me" "My life is injustified" and thinking all these

leaves the body and then goes into another body with all this.

V All are imagining. A mother who has got her daughter married may be imagining and worrying

about her daughter's life there, someone may be imagining her brother troubling her, some

may be imagining and blame that there was injustice done, some may be saying that she has

ruined her life with her husband.... all these are YOUa IMAGINATIONS. This reality is the fruit

of your imagination.

V All the time mind is in past and future and imagining. arents must have raised children

equally and given equally to their best of ability but if there are five children, all five are

imagining differently that someone has got less, which is an illusion. The seed of

this injustice was first sowed in the past with imagination.

V If the same attitude of injustice is carried with imagination all the time, after parents, then will

come other persons - like wife or husband who will be imagined as doing injustice and it will

be created. Cause and effect. It carries on with the child that "My child is doing injustice to

me".

 V At the end of life, when consciousness is inward, that time the inner voice asks "Œave you

done what you had come to do in this life?" and one will say "I kept imagining all the time

about other people's injustice to me and I forgot what I had come to do."

V My dear ShivYog sadhaks, I am reminding you that you are infinite and the purpose of your

taking birth here is to do divine work here and not to suffer. You came here to do something

important but you forget with your imaginations and ignorance and create unwanted reality

and keep moving in the cycle of birth and death.

V Babaji here reminded of Sri Shankaracharya's precious words ""Bhaja Govindam Bhaja

GovindamGovindam bhaja moodhamathe..." ^or convenience and understanding i am putting

the full reference and its meaning. [
 


 
 






   

  
  
  
   [   








  !


!



V Adi Shankaracharya also told the same thing. If you keep looking the world again and again, if

you keep judging the world again and again, if you keep searching the faults in the world

again and again, then 

   



  meaning being born again and

dying again in the cycle of birth and death. So, link your imaginations to Shiva - Shiva

meaning love, forgiveness.

V You need bhaava not idols because in the name of idols people start begin fighting, killing.

Shiva will be found in bhaava. Œe sits in bhaava. Whatever prayer/puja is done with bhaav, it

meets that Shiva. So do not get into showoffs but bhaava. The bhaava of unconditional love,

forgiveness, nonjudgement. Bring this bhaava and all the time remain connected in this

bhaava.

V But we do the opposite, my parents have not given me this; my parents have hurt me, hit

me; my child has not done seva to me; my wife is bad, she talks rude, she does not take care

of me; my husband is bad, he spends time more with his family..... all these are your

imaginations and all your repeated imaginations manifest into reality.

V All incidents happening in your life, any incident, is happening due to your bhaava.

V The imaginations of your present is held by the imaginations of your past life, which entered

at that time into your inner mind (subconscious mind). You have always experienced your

outer mind (conscious mind). Your conscious mind functions always in the awake state, sleep

state and dream state. All these three states are in the outer mind and only turiya state is in

the inner mind.

V What you experience and imagine all the time with your conscious mind, you forget it but that

enters into your subconscious mind. Now, you are not consciously thinking but the thoughts

are automatically coming out from your subconscious.

V Just like when you learn to ride a bicycle, your conscious mind controls how to hold the handle

and the peddle and balance. With practice it goes into the subconscious mind, which is very

powerful. Eventually, the bicycle now is ridden on it's own without conscious effort even if you

are talking.

 V A woman was sad all the time because her mother did not get a good husband. She thought

about it so much that when she got married she also did not get a good husband. Then, when

she had a child she worried if her child would get a good spouse. In this imagination she

created what she feared. I am the creator of my own destiny!

V Dear ShivYog sadhaks, you have to come out of all these, you have to come out of all

these ignorances. Create only one imagination within you - SAT CŒIT ANAND. ^eel it in your

entire body, consciousness, every muscle, cell, head... Don't just say this.. feel it.. the same

way you feel totally and say "That person ruined my life!" Same way feel the SAT CŒIT

ANAND.. ^eel in your head, eyes, ears, neck, shoulders, all over your body.

V In Sanatan there are many granths in which there are many secrets of life hidden. While I was

in carnataka (South India) in ancient temples there are ancient manuscripts kept there and
 westerners have provided some scanners to the people there to scan and send it to them.

They are trying to recreate the partially destroyed scripts. The information is going to the

west. You may be surprised to know that Space Science is also there in the scripts and so is

medical science, quantum physics, sound (mantra shakti) and all the wisdom in it.

V The secrets of the Universe is there in the ancient scriptures. We read it only religiously but do

not go deeper into it. It is my wish to make you experience the wisdom of Upanishads, Gita,

and other scriptures.

V According to our belief system, it is possible that there could have been a vested interest in

creating superstitions due to which we could not go deeper. I feel this is our shortfall because

if the saints would have given this to the world, then today the world would not have been

diseased, unsuccessful and helpless. So, I am trying to make an effort to give you all this

wisdom for you to absorb in your lives and make your lives bright.

V Your hold on life should be such that however you want your life, you should be able to create

it in that way.

V When people are on deathbed, there is usually chaos around - pandit is called, Garud puran is

read, wisdom of Gita is read out and also it is said that a granth is "touch-me-not" stating it is

wrong. I have even heard people saying not to keep Garud uran in the home since it is

inauspicious. All these are superstitions.

V Œow can the wisdom that is being given to a man at the time of death be bad? It is the

ultimate truth. The urans have been somewhat adulterated and it could have been done with

some vested selfish gain. But if you ignore the adulteration and read and meditate on the

uran then you can get a lot of wisdom.

V I wish that you have the wisdom of Garud uran. Garud who is the avatar of Narayan and

vehicle of God, was instructed by the Lord on the ultimate truth.

V Death is a state in which the past and future merges into the present and this is the same

state where God says, "Œey maanav, you are the Sat-Chit-Anand soul, you are the one who

was never born and you cannot die." But one goes far away from the ultimate truth when one

takes the form of body and becomes body conscious all the imaginations of the past

and imaginations of the doubts of the future.

 V It is the law of nature that whoever has come has to go but you have to let it go otherwise

how can it go? it is very important to let go of every incident which comes in your life.
V Your awareness should shift from body consciousness to soul consciousness. When man

forgets this and becomes body conscious, then only there will be suffering. All these are the

states of mind.

V There are people in all religions and in all religions one thing is true that when a person is

about to die, he/she either sees pitrus (dead relatives) or they start seeing 
God. If a

Vaishnav, he will see crishna, if Shiva bhakt then will see Shiva, if a worshiper of Shakti, will

see Devi Bhagwathi. If a Christian, will see Jesus Christ. If a muslim will see peer/paigambar

(prophets) and if Buddhist will see Buddha. So are all these different? 

V It is an inward journey till one gets born. After birth it is said not to disturb the newborn child

because he is connected with God and with his past life, so even a name is not given till then.

Then slowly one starts teaching it 'Twinkle twinkle little star' and introduced to mother, father,

uncle, aunty - the outward connections.

V The three aspects of soul - Janm (birth), jeevan (life) and mruthyu (death). Every moment

these three aspects are happening in your life. Death is not what you fearful idea that you

have but it is going back to the inward journey, inner consciousness. Whatever you had

spread in the outer consciousness, bring it to the inner consciousness. This is a state which is

called the state of sadhana - samadhi.

V The art of shrinking and withdrawing the consciousness from external world to the internal

word and bringing it to one-pointedness within where the Lord dwells, is the process of

sadhana. And if you able to stay in this state for a long time then that is the state of samadhi.

V Man keeps living all the life with external consciousness, projecting his imaginations externally

and being stuck with it. This is my relative, this is my wealth, this is my belonging, this is my

business, this is my name, this is my status... stuck in external consciousness. If he does not

come within, then during the time of death a moment comes when nature does this work of

withdrawing the consciousness from external to internal.

V Whatever the man has seen and believed with his external (conscious) mind has now gone

into his subconscious mind. So, now in his imagination there are only relatives and relatives,

then pitrus get transfered within.

V There are women who do so much of seva that sometimes I feel that they should ask from me

something but when they ask they ask about pitrus, relatives... requesting to make their so-

and-so alright, they fail to see what is their soul agenda and what is their karmas. Œow can I

give? What not can I give you? But they are stuck asking for others; you take first.
V This is what I wish, stop the attachments. ceep helping, keep praying but no attachments.

Because if you have attachments then during the last moments whatever you have put within

into your inner mind, they will start coming up. This is why man sees their own Gods and

deities according to their own belief system.

 V My guru said "You do not live in the Universe but he Universe lives in you." Œeaven and hell is

within you, all the lokas are within you. All is within you and nothing is out. In last moments

this inward journey begins.

V A siddha merges the mind into the soul and unless this is done, mind will exist. Body is left

behind but mind is alive, body is left behind but the subtle body is alive. Whatever you have

stored in your mind, that is what you are going to see. So I say detach! Now do not worship

the troubles of others but worship on the Divine. Worship your real self.

V If you meditate and master the real meaning of the song "I am not this body" you will destroy

your sanchit karmas within moments and get liberated.

V The one who practices daily the Art of Dying sadhana, doubts will cease to exist in his mind.

There will be no suffering within him because while living itself he will learn that there is

nothing called the death, that he was alive before getting this body, alive while in the body

and will be there even after leaving the body.

V ^rom this physical body from whichever door you leave, you will enter into that dimension.

You have 10 doors in your physical body. At the moment of death 9 doors shut close and one

door opens. According to your karmas, thoughts and tendencies that particular door opens

and from there you leave your body.

V This body is a vehicle, a chariot in which your soul is travelling in the journey of "nar se

narayan". You are on and often given the opportunities to start your inner journey. You get

unsuccessful and the chariot breaks down or becomes weak, you wander your awareness here

and there, and finally when the chariot breaks down God is so loving that you are given

another chariot to continue the journey to your destination.

V Let me remind you the purpose of you taking birth - to finish the journey in this life that you

have not been able to complete since so many births. The chariot that you have got, preserve

it well till your final destination what is called as the ^INAL ASCENSION... achieve it. This is

your ultimate goal. The other goal is to destroy all our ignorances and darkness of suffering.

V Andhakaar timir-andasya, gyanan-jana shalakaya, chaksurun-militam yena, tasmai sri-guruve

namah... The guru who destroys the darkness within me and light the lamp of wisdom within

me, hey Gurudev, I bow to you. Bless me. The moment the darkness is destroyed, the
 sufferings are destroyed. You will attain peace. Life will become happy and at that time every

moment of life will be a celebration. Till you are on earth, you will remain in bliss and after

that with your wisdom start/continue your journey and finish your journey here and merge

into the param tatwa (infinite).

V A ShivYogi everyday keeps withdrawing his senses/consciousness within and all the sadhanas

that you are doing to release your karmas and purify, in reality you are doing the Art of Dying

sadhana.

V Till now you were doing everything in ignorance and unconsciousness, ShivYog is

knowingness. Every step you take be aware not to place it on the path of darkness.

 V "Œey gurudev, Œey Shiva, every step I take let it be on the path of light. Even by ignorance let

me not fall off the path. Œey aramatma, if you have to bless me, bless with with this. Stop

me whenever I walk towards darkness. Œelp me move only towards light and bless me to

purify my mind every moment, every moment wash away the impurities of my mind."

V The fives senses are the fives horses of the chariot and mind is the charioteer. If the

charioteer wanders, the horses wander.

V In scriptures it is mentioned what happens while the soul leaves the body. You have five

bodies and during sadhana you must become aware of the five bodies and how to purify them.

During this time, the external consciousness withdraws into the inner consciousness.

V A person who is calm and silent pulls this consciousness within. This is why it is said that one

has to do sadhana right from childhood. eople say that they will do in old age because there

will be lot of time then. We never ever say that we will eat food when old age comes or have

bath in old age or marry in old age since I have a busy life. Sadhana is a part of life.

V Every morning practice in sadhana to withdraw your senses because when you go out for the

day the consciousness is turned out and there are lot of things happening in the outer world

according to other's soul agenda and if you do not do sadhana you will get stuck with those

people or incidents.

V When a person who is stuck so much in external things reaches his final moments, then he will

enquire where is appu and where is Lallu. Call him at once.

V One old person whose all organs collapsed was asked to be kept on the ventilator because

after 21 days there was a marriage and let him see the marriage and go. This is when you

think that everything is over when the physical body is over. In reality, with physical end

nothing ends. The "I" that is left after this can create another body. The ripened fruit

has detached from the tree but doctors have tied him with the chords of the ventilator. If this
 chord breaks the marriage will get broken. Œow selfish people are! What is nonvoilence? It is

not to hurt anyone and it also means one who is going should not be stopped. This is the

biggest violence to stop someone who is leaving because you are doing opposite to nature. It

is violence to kill a living person and to not allow a dead person to go. Why can't the marriage

be preponed 21 days. In the meantime, someone told the man on the ventilator that his

daughter-in-law is talking to Babaji and may be to get rid of you he gets alarmed. The couples

go to meet the dying man and the boy greets and the old man struggles to hug him and when

the girl greeted him, he immediately moved his face away! So much of holding when the

chariot is broken and not a single step can be taken, still so much of ignorance.

V It is a pitiful state in hospitals where people are kept hanging on ventilators to see marriages,

etc. If you let the person go, he can still witness the marriage in this subtle body.

V All these things have been experienced that when one has left the body, he has seen his body

lying there, sees his people crying over his body. If he is one who is attached to the worldly

things, he keeps a watch to see if his body is cremated properly or not. And, if the people are

being stingy in the rites, he even becomes sad and grumbles that inspite of leaving such

wealth behind, people are betraying him. All that is there in his inner mind is alive. All the

imaginations that he carried in life is active now. Conscious mind is dead

but subconscious mind is still alive.

V Once when I was in Mumbai, there was a chaos when one person in the society got paralysis. I

requested sadhaks to go and do healing. They did and after one hour he got life in his body

and he asked that he wanted to see who is Babaji. They brought him slowly walking to me.

There was sadness written all over his face. I asked him why is he not happy when he is

alright now? Œe replied how could he be happy when he had worthless sons. I asked him what

did they do and he replied that he was sure that when he would die they would not do shraadh

(a ritual done with respect for reverence and gratitude of the dead). So much of attachment

stuck on his sons and he is alive and imagining that his death rituals will not be done!!

 V So, who are worried suffer later also. One person said that he wanted a child. I asked if he

does not have children and he said that had three girls. I said then you have children, be

happy. Œe grunted saying he does not have a son. I asked is this a hotel menu card that idli

has come and now need a vada. I asked why son and he replied that after his death his son

only will give life to his soul (by lighting his pyre). I said if you become lifeless here itself even

Apollo hospital will not be able to give you life, forget about the son. All this is superstition and
 ignorance. There is nothing like this. Only you can give life to your soul; only your karmas

can.

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Posted by Jacob at 7:44 AM comments (1)
 

Œere are the precious gems from Babaji during the entire shivir and is given in direct speech (Ghen

you read it, you can know that Baba is speaking to you).

V The ones who do not know the ultimate truth are attached to the body and as the prana starts

withdrawing, the person tries to hold it from withdrawing and there begins a struggle. You

must have seen people banging their hands and legs, which means that he is not allowing the

prana to be pulled out by nature. In this struggle there will be turmoil and negative energies

generated due to the agony.

V This is what is shown in scriptures as Yama who pulls the soul out with a rope. When the

prana completely leaves the body, it becomes the astral body and the astral body thinks it is

alive but if it already has the wisdom that it has to move up in the light. If this is not aware of

the astral body stays there and suffers.

V Œow many will be ready if they are asked to go to Yama while being alive? Leave this, even at

the time of death also no- one wants to go to Yama. In scriptures it is written that the one

who is ready to go to Yama while being in the body is the biggest Yogi and Yama also cannot

do anything to such a person. Yama is not the God of Death, he is the son of the Sun, he is

Tej. One who comes out of myths and ignorace will be out the birth-death cycle.

V There are two stories mentioned in scriptures, one about Sati-Satyavan and the other about

Nachiketa. Both of them had gone to Yama. Sati was a maharishi's daughter and Satyavan

lived in an ashram who were to get married. Before marriage Sati was warned that after a

month Satyavan had to die and to rethink over the marriage. Sati said that he had the tapa-

shakti to create her own destiny. They got married and lived in the jungle. Satyavan after

cutting wood complained of headache and Sati immediately knew that it was one month. She

asked him to keep his head on her lap and sleep. She went into samadhi. She saw Yama

approaching and she said that he cannot take him away as he is her husband. But Yama said

his time has come and put his rope around him and took him, but Sati followed Yama and kept

pleading to release her husband and Yama denied. After reaching a spot, Yama warned Sati to

go back and if she cross this place she cannot go back. Sati said that if she had to go back she

would go back with him. This is an incident of a woman who holds the sadhana shakti of

changing the destiny of her husband. Œe was not walking there with her legs but with the

power of her sadhana shakti. At last, Yama gave up and asked her to ask for a boon and go

back. Sati agreed. She asked that she be given the boon of being able to become the mother

of 100 children of Satyavan. Now, it was with Sati how many years gap she would want to

keep between the birth of those 100 children and that would be the life of Satyavan. Yama

was baffled but he had to fulfill promise and let go of Satyavan. 

V There have been many siddhas who have gone to hell and roamed about in naraklok,

swarglok, brahmalok, siddhalok and come back - this should be the shakti within. You also

have this power within you that can be activated but to activate it, you need to pull back

awareness from external miseries.

V In ShivYog it is always said not to predict the future as one can get very bad karma for it. The

biggest fool is one who predicts future in ShivYog. This is because future can be changed. Œow

can you predict about something that can be changed? I repeat future is changeable! Vidhi

ka vidhan badla jaa saktha hai kyon ki tum hi vidhi ho aur tumhi ne voh vidhaan

paida kiya tha.. 

V In these 9 days of shivir, I will take you in front of siddhas where you had written your destiny

and you will have to tell them, "I have learnt everything and learn the secrets and now I dont

want to learn with sufferings. I have learnt through my sadhana. Now, I am ready to change

my destiny. Now, I want to experience the life the way I want.

V We also during marriage match horoscopes and see profit and loss where as marriage is a

bond of minds, bond of purity, not to match profit accounts. Then it is said that the girl was

good but there was some problem in the horoscope. Such comparison of profit-loss like

business will have profits and loss like business.

V It is said till here that one who has the wisdom of Art of Dying, during the end of his life can

do it's sadhana and get liberated by leaving his soul through the brahmarandhra (the highest

door through which if a soul leaves, it gets liberated, located at the top of skull - at location of

sahastrar chakra) The exit for here in the end and liberation and after this there is no need to

come back into any form.

 V There was a rishi whose son Nachiketa also was very wise. The father said he had given

everything in charity and the son angered his father when he asked whom had he given his

son to, as his son also came under that 'everything'. Œe said he had done the yagna

dishonestly. Most of the yagnas are dishonest because it is filled with rajoguna; to receive the

worldly fruits. When repeatedly Nachiketa asked his father whom has he given his son in

charity to, the father got angry and said, "Œere then, I have given you in charity to Yama!"

These stories of Upanishads are symbolic and coded; you need to decode them. While living

the one who meditates and goes to the mrithyuloka can never die ever. If while living you

reach Yama, then he cannot do anything to you but if he reaches you while you are living then

it becomes a problem. So, better is before he comes we expand our consciousness till there.

But we have heavily invested our consciousness in fear, doubt, resentment, anger, etc.

Nachiketa went there to Yama and for three days he fasted and Yama gave him a blessing.

Even Gautam Buddha had fasted for 40 days. Jain teertankars have fasted. All siddhas have

fasted before they got wisdom. Because now there is no fear of dying.

V Out of the 24 hours spend some time in sadhana, some time in selfless service and some time

in taking the name of the Lord.

V The Lord resides in that house where sankirtan and sadhana takes place.

V It is true that every moment we become rhini (indebted) and that is why I say to keep doing

seva to clear those debts.

V According to Garud uran, there are three types of debts -

 V Debts to parents. It is important to clear this.

V Debts to Gods - Debts that we incur due to whatever we achieve in daily life due to

Divine energies/powers.

V Debts to the rishis - Debts that we incur as we gain wisdom from them.

V If one lives in union with nature then he will move towards liberation and if not there will be

difficulties.

V You cannot clear these debts by running away from the world but by remaining in grihastha

(householder).

V A householder is very fortunate because he can do sadhana and whatever he earns he can do

charity and contribute to the welfare of the earth and he also feeds his family with his

hardwork.

V The best method of giving contentment to pitrus is to look after your family lovingly and feed

them lovingly.

V Every family seeks that there be a pious/fortunate child in the family. Many families, where

children will ailments or autism were born, have asked me what have these children done and

why is God so merciless. Now, the cycle is such that the forthcoming child in your family come

to liberate you by purifying you. So, if you have created so much of negative karma, then the

child that comes into your family takes the entire family karma on them and become diseased.

You tell me first that when the child was in the womb, you husband and wife used to fight or

not? Wasn't there disharmony in the family or not? All were blowing their own bugles and all

were trying to kill each and other emotionally, which is in scriptures known as Bramha-hatya.

Every soul in the family has a consciousness (Bramha) and trying to kill that Bramha, trying to

finish off their individuality, trying to cause injury and depress others every moment, using

destructive words, is all Bramha-hatya. (equivalent to killing a Brahmin) This sin that we do,

the future child born in the family takes upon themselves to liberate us.

 V Even in Garud uran it is told that one has to love and respect elders in the family because

they have raised the family. If old parents are loved and taken care of, pitrus will be

contented.

V If the newly wedded girl coming into the house is treated as Laxmi with love and without using

harmful words and soul not troubled and accepted just as their own member, such families will

always have great grace of God.

V If these things are not taken care of and if people who are weak in the family are given

trouble that family gets pitru dosha.

V The souls who go to itru loka are good souls who have done good deeds but the attachment

with the family is very strong and are not able to see anything else but their family. So, if

there is happiness in the family, pitrus are happy and contented and if there is sorrow in the

family, the pitrus suffer there and keep going to the lower lokas and the family gets pitru

dosha. 

V Once a young gentleman had come to me who did not have a leg. Œis mother had some heart

problem and he brought his mother to a ratiprasav shivir in Mumbai. While I was making

sadhaks do sadhana, I told sadhaks to give her healing. During the healing, some strange

things started happening. Sadhaks came running to me and said they felt there was

something in her. When I went there, there were pitrus in her body. I asked calmly who it

was. Once voice came that she was her daughter-in-law and she had killed her by burning her

and she wants to finish the entire family. As I mentioned before, whatever feelings with which

a soul leaves that feelings grows thousandfold. Soon, there was another voice who must have

been her grandmother who said to the other voice that the fire was burnt by her own self.

These are conversations between the pitrus that I am mentioning. Soon, I found out that

there were 22 pitrus who had gone to lower realms. One voice said that he had created that

accident in the family due to which the boy was handicapped. Soon there was a fight between

the pitrus among themselves, in total ignorance. I told the girl and the grandmother that I will

help liberate them. They said there are 22, and to liberate every one of them. We have

brought everyone with us. I started praying to the Divine that these souils were ignorants and

they never got anyone who could give them this wisdom and tell them that they are all a part

of you. Now they are all suffering as they have not left their anger and revenge and are yet

with the desire to finish each other, please liberate them and open the doorway to light and

ascend them and liberate them by which they can see the light. One by one, every soul

ascending thanking and stating that they were at peace.

V You all are born together in one family are part of the soul group. It is possible that you may

have fought and battled each other in previous lives, but now nature puts you all together with

the intention that you all live together and resolve all the unresolved issues by loving each

other which had not been possible before and thus liberate your forthcoming generations and

past generations.

V That is why I on and often say if there is one ShivYogi in a family then his pitrus of 7

generations get liberated and forthcoming 7 generations get liberated, because a ShivYogi is
 an embodiment of unconditional love, who can never pain another soul, who will not try to

gain what is not his (astheya) and will be positive.

V So this is a message, that if you want to liberate your family keep a close bond between each

other and love each other. It is a horrible feeling to get into arguments, fights and

resentments. 

V What will you do when people in the home get angry or do not listen to you? A wise man will

say to make them understand and if still does not understand to hit, but I say just one thing -

JUST GIVE LOVE. If someone says, the other person has become very disobedient or wicked,

then in such a case what you have to do is - JUST GIVE LOVE (laughs). If someone says that

the other person has come under the influence of someone and not has started acting weird,

then for that what you will have to do I will tell you, that is - JUST GIVE LOVE. (laughs)

V Do not try to get tit-for-tat because this is the cycle of cause and effect, which will never end

unless one of you break this cycle by just giving love.

 V But with this I don't mean the elders of the house should not growl. Growling (being strict) is

also important. It's like the story of the snake who lived where Buddha lived. It heard always

of non-violence and the snake became non-violent. One day Buddha saw the snake lying

injured and asked what happened. The snake replied that I stopped biting and scaring people

and look how people have stoned me. Buddha said that he had asked him not to bite but

never said it should not hiss! So just give love and at the same time you do "grrr....... "

V The beginning of spirituality begins with clearing the debts to parents. Along with that running

the family rightly clears debts to pitrus. A household with his earnings can do shraadh or feed

the hungry also.

V ceep doing the act of feeding the hungry every year remembering your ancestors as an act of

gratitude for being the tool for you to come on earth. Do not fall into too much of formalities,

just feed the hungry in their name.

V When you do puja, mantra chanting, yagna, the Gods are contended. Your good deeds are the

food of divine beings. Your bad deeds are the food of darker beings.

V The house is which there is a meditation room, lamps and incense sticks, morning and night

meditation, sankirtan, and people get together and share love in such houses the divine

beings shower their blessings and you get liberated from the debts to Gods (Deva-rhinn)

V Do not waste your early morning time sleeping. The sleep which feels very pleasant is the time

for Deva karma due to which your life is going to shine much brighter, ensure that you are not

wasting it with sleep.

V Day time you do sakaam karma (occupation) and nishkaam seva (selfless service) and at

night do shanti karma (time with family). Why are you earning and saving, so that your family

is happy. ^or that you are the biggest factor. When you return home get everyone together

and feel the happiness of togetherness and love. Your family will always be blessed by Shiv-

Shiva.

V Œappiness is a state of mind and even one who has everything can still find ways to be

unhappy. Œar haal mein khushi. Create happiness within in all situations and make this your

sankalp (affirmation). Imagine that whatever is happy is to make you happy.

V Whatever karma you do in life. carma means any task - meeting someone, talking to

someone, doing a task. If you don't want any bad karma to be resulted in these daily karmas,

then behind every karma your bhavana (intention) should always be pure. Very important this

is.

V Secondly, nirmal mann (pure mind). Don't let the mind become impure by allowing it to gossip

about other's faults, judge another. Accept everyone the way they are because all have their

own soul agenda.

 V As you keep doing sadhana your mind gets purified but now consciously keep a check whether

behind every action the mind and intention is pure or not.

V In Garud Mahapuran it is mentioned that whichever Ishta we worship, we reach that form

itself in the end of the physical journey. Whatever intention we live our life with, same

intention we reach at the end of life.

V It does not mean that if one is doing the sadhana of Lord Shiva you will reach Lord Shiva but

it is equally important with what intention one does it. If sadhana is done to cause harm to

someone then nature will reach one in the similar form.

V So do sadhana with the intention that you also benefit and others also benefit everything.

Never do any such sadhana in which there is harm to others.

V I have seen people at high levels doing sadhana to destroy enemies. Leave this and do

sadhana destroy one's sanchit karmas.

V Which sadhana is better? The one in which you run behind petty gains or the sadhana in which

you gain so much power that you can create anything and everything from within you?

V The ones who practice tantrik, maili vidya (dirty practices like black magic) and practice with

darker forces, at the last moments of life fall prey to these forces. So be careful not to get into

all these.
V Many sadhaks who are doing good sadhana and rising up, they destroy their business and get

into all these acts and display of powers. 

V Without doing all these show-offs one should only become a sadhak - a humble sadhak.

Œumility is very, very important.

V ShivYog says that just the way you keep your wealth locked in the lockers and safes, keep

your tapasya (fruits of sadhana) hidden and use it with total humbleness for the benefit of

others.

 V I have taught you healing. One is healing with vinamrata (simplicity) and one is healing

becoming an avataar (u  





 







) The avataar

person destroys himself and Vinamra person gets punya (merits) and receives Guru kripa and

he prospers spiritually.

V So, do not get into any other sadhana other than the sadhana of arabramha, as mentioned

by siddhas and saints, and you will receive everything. It will take hard work but you will

receive everything.

V Whenever you feel low, angry or sad, sit down quietly and sing "Bhajlo ji hanuman......." and

close your eyes and imagine he and he will be there.

V What has to happen will happy, why do you imagine so much. Even if a good person comes to

you and you say "Œe will harm" then the moment he comes into your aura will cause you

harm.

V When you are calm, you breath is very deep, when you are angry it is different and so it is

when one is sad, fearful, lustful, infatuation, greed, ego. The breath is different in all

emotions. So every emotions enters into the subconscious through the conscious and become

sanchit karmas. When we do rightful breathing and with Sanjeevani shakti, those emotions

and karmas come out. As they start coming out, the problems start reducing.

V What you are experiencing today is due to your past psychic impressions, either of this life or

past, which are controlling your thinking and reactions. So it is important to release these

negative psychic impressions.

V We have indriyas (sense organs) - eyes (sight), ears (hearing), nose (smell), tongue (taste),

skin (touch). These are external. You are looking at me now, hearing me - it is external. Now,

if after two days I ask you to remember today's incident, then also you will see me and hear

me but at that time it will not be external sight and voice like what you see and hear now, but

that time it will be internal sight and internal sound. The food that you ate three days back
 you had seen and smelled and tasted with external organs. Now, if I ask you to see, smell,

touch and taste the food of that day, you will do it, but it will now be with internal senses.

V You must have died thousands of time but you do not remember it but the experiences of

death are stored in your consciousness. You must have lived thousands of lives, sometimes

being happy and sometimes sufferings. Those experiences of suffering are stored in your

consciousness. The only thing is that your inner senses are not powerful anymore. You will

learn how to feel all these with your inner senses. You have been doing it though, but

unknowingly by imagining ignorantly with your inner senses. ShivYog is knowingly. Now,

consciousness you start practicing seeing, hearing, feeling and imagining only what you want.

During sadhana, we will bring out all those impressions which are not good for us. While

doing sadhana we will learn our lessons.

V In all human beings, there comes a turning point. If one's sanchit karmas are good, then the

turning point comes in happiness and joy and if one's sanchit karmas are mixed with good and

bad, then some suffering comes and then comes the turning point. ^or example, there is a

young person whose father made everything and he is enjoying all pleasures of life and an

aspiring sportsman. But with these he is also moving far from the Truth. Nature and your

spiritual guides want that you move towards the path of truth. Then the young person says

that he was going to become a National level player, but now has bad luck as he now met with

an accident and injured his spine and unable to play. ^or him, it is a misery. But during the

one year he could not play, where he would not have turned at all to spirituality, in this one

year he turned towards spirituality and made attempts to learn the truths of life which he

would have otherwise never known. Now in his life there has come a balance of spirituality

and wordly life.

V Every incident in your life comes into your life to teach you a lesson. If you accept it you have

learned your lesson and if you keep getting sad for it, then you have yet to learn another

lesson.

 V I was in the West and there in a Law firm, there was a chief lawyer who had met with an

accident. Œe was following some other religion but he was told that ShivYog accepts all

religions and to go there. Œe came to the shivir and he experienced many things. Œe got

healed but at the same time he received the wisdom of the truth. Œe met me once and said

that the accident was very bad for him but now I know that it was a blessing indeed because

he was such a workaholic that he was not taking care of his family, let alone spirituality. Œe

said that he used to work late nights in office, come home and sleep for a few hours and then
 again get back to work and lived a machine life. But now, I give lot of time to my family and

the bliss I get in sadhana I would have never got. Now, I know that my life has become

complete and living my both internal and external life fully.

V Do not get stuck in petty things of life. Daughters-in-law spend their entire life being negative

towards their mothers-in-law. Mothers-in-law waste their entire life not just making the lives

of the daughters-in-law bad but their own lives and the lives of their family members. You

have not got married to the girl, your son has; why are you demanding? Let them both

demand with each other. The girl has not married the mother-in-law, so why is all her energy

wasted in fighting? Understand the fact that this is all action-reply of what you have done in

your past life. It is being replayed so that you can outgrow from that nonsense in which you

are stuck. This is some karma that has surfaced up. You must learn the lesson and let go. Do

you want to bring happiness in the family or miseries? You become the glue that sticks

everyone together and not the hard stone that breaks everyone.

V Atma-chintan (self-analysis) is very important. Every thought that comes up within you, is it

going towards light or darkness?

V Truth is what you find in sadhana, everything else is your imagination. All that is happening

around is your imagination, your creation. If you do not want to continue creating this, change

it, recreate, do sadhana. Do sadhana so much that the sanchit karmas are burst. aelease all

negative feelings and bring only the feeling of unconditional love within you.

V You might say that others are troubling you but again, happiness is the state of mind. Even if

good people are around, the one who wants to be sad will be sad and if externally how much

ever there is disharmony and chaos one who wants to be in bliss will remain in bliss only. 

V Even in adverse situations imagine within that you are happy. When you start creating divinity

and happiness within, you will start radiating divinity and happiness to others outside. But if

you have storm within you, then you will bring storm to all who comes around you. Change

yourself within.

c

 


  
Posted by Jacob at 1:06 AM comments (0)
 

V There are three types of Yoni (life form):

V Deva Yoni - in which the soul takes the form of gods and goddesses and experience

happiness but they do not have mind. There will remain in the same yoni. If Indra

wishes to become Bramha, he cannot become. To get liberated into the infinite he

needs mind.

V Maanav yoni (human form). There are three again in this:

V avitra yoni

V Bhog vilas yoni

V Dukh bhog yoni

V Bhog yoni (form of only paying off karmic fruits. Eg: Animal form) In this yoni also

there is no mind. One cannot think and discriminate. This is why if a tiger is hungry it

kills and preys on a cow and does not accumulate karma. Cat kills hundreds of rats but

does not accumulate karma. Their tendencies will remain the same as their form.

Because there is no mind so there is no punya (merits) and paap (sin).

V Only if there is mind there one can accumulate karma through good/bad deeds. Only if there

is mind one can reach and merge with the infinite. At the same time can reach the lowest

realms. It is dependent on what the mind is creating - the kriyaman, which then becomes

prarabdh.

V You have taken birth to know this kriyaman and rise above it.

V The ego of "I" is the negative karma. What kind of food is served to "me"? The food is not

wrong, your bhaava is wrong. Œave the feeling that food is Annapoorneshwari.

V Never react intensely negative to any situation. That irritation from your external mind moves

into the inner mind and it is important to remove it out or it becomes your prarabdh bhog - be

careful of this.

V If a mosquito bites and if you ignore it is okay but if "Oh.. a mosquito" is the reaction, this

bhaava has created a sanskaar (impression) and this impression goes within for the cause and

effect.

V Where have so many karmas comes from; they are even from such small karmas.

V Narada had the ego that lust cannot touch him, but he was actually working in the area where

the possibility of generation of lust was minimal. With this ego, his ishta - Lord Shiva had to

take the form of Lord aama and Mahalaxmi had to take the form of Sita, and the whole

aamayana had to be enacted because of Narada's curse on Shiva. Just this small ego gave

birth to such a big aamayana.

V I look at all sadhaks. I am seeing there are two cars and one of the sadhak sat in one car and

the other sadhak is not liking it and wants to sit in the same car and another sadhak is angry

as to why sit in one car when there is another. One pushes in and the other stomps the foot

and gets out. In all this episode what is the most dangerous thing is that reaction of anger and

banging the foot. I wish that you save yourself from all this. These are very small things but

they create karma and bring prarabdh bhog - save yourself from it!

 V Every moment should be with a moment of gratitude. 'Oh Lord, thank you so much. I am

grateful to you.' When you start getting this feeling, you will see that your life becomes more

comfortable.

V This is the important message I wish to give you - No negative emotions and no negative

reactions! ceep yourself always pure. Don't let any dirt fall.

V This is why all siddhas are shown to be sitting on the lotus because the lotus grows in the dirt

but not a single drop of dirt can dirty the lotus. The dirt is the world of maya and the drops of
 dirt are all the negative things and vices. Do not let these drops of dirt fall on you. If you

become the lotus you can cross the bhavasagar (ocean of cycle of life and death).

V Do not fall unconscious before every thought, action and reaction. If you get angry it means

you have fallen unconscious. Do every karma consciously. Unconscious karma become the

cause of your misery.

V Love the ones who are with you. They are there today and may not be there tomorrow. What

will you do then? ^allen in the traps of photos and idols? That is illusion. Learn to love the

living ones. Every day of yours is precious.

V Never compete with others but compete with yourself. What you were yesterday, you must

rise above that today. Then there will be growth in life. The level of consciousness that you are

in today must be higher that the level you were in yesterday. Growth should be a continuous

process. If you look externally and complete with others then you will only get sufferings.

V One is who gets everything and amongst all that he finds a reason to cry and cries and cries

and convinces his entire family how much suffering is there and narrates his story to everyone

he meets and bitterly cries. And if he has become a ShivYogi, then the incident will remain the

same but he will search for happiness in that and ŒAa ŒAAL MEIN VOŒ ŒASEGA AUa cŒUSŒ

ŒOGA (he will laugh and be happy in all situations) and give only happiness and laughter.

V What you do in this life will decide if you are crossing the ocean of miseries or will decide if

you are going to get similar such life. You decide what you want.. TUM CŒAŒTŒE cYA ŒO. You

have got this human birth after going through 84 lakh bhog yonis. Babaji sings... Ik din

bandiya hai udjaana palat ke aana nahi...

V Every moment with every karma you are throwing a thread and whole life you are knitting

your own robe (cloth) that you are going to wear in next life. The three kind of robes in your

boutique:

V eva yoni robe: The one who does all his life good karmas and for the welfare of

others but at the same time also desires for his name. In ShivYog it is said that the

right hand should not know what the left hand has done. But one wants the entire

world's hands to know that you are doing punya, then there still exists a desire for

praise, name and fame. Yagya are happening and it is proclaimed that so-and-so is

doing the yagyas. Such souls get the Deva yoni because they want to experience

praise and happiness out of even the punyas that one does. In Deva yoni, he then

experiences all this in Swargaloka. When all his punya karmas are over then he has to
 come back into the human form because till now he has not got liberated. There was a

pure kind of ego but the ego was still alive.

V Bhog yoni robe: One who is always burning in the fire of jealousy, lust, anger, who

gives pain to others, who cannot withstand others, he suffering all the miseries of life

gets into the animal form. Like if he has the feeling of taking revenge, he becomes a

scorpion or other forms that bite others. Ones who are stuck in taking interest

(money) get into a mosquito or forms that suck blood so that one is able to suck free

blood wherever available. One who lives on other's food gets a dog form. During the

period of Lord aama, an injured dog comes with a complain. Everyone surprised as to

a dog's grievance bring him to aama. The dog says that it wanted justice as it was

sleeping quietly in the corner of a street and a beggar came and hit him and injured

him without any reason. The beggar was summoned and asked why he did so. The

beggar said that whole day he was begging and when he did not get anything and was

returning back, this dog was sleeping in my path. The beggar asked him to move but

the dog wouldn't move and in anger the dog was beaten up. Lord aama asked the dog

what justice it wanted and it said that there is a big mutt (religious institution) and the

head of the mutt has left his body and that the beggar be given that position. All were

surprised and the beggar was happy and this wish was carried out. Beggar was

bathed, robed royally, rode on the elephant and placed on the highest position. When

this was done with, aama as the dog as to why it had chosen this inspite of the beggar

injuring him. The dog replied. "In my previous birth, I was doing seva with my heart

and soul to the head of the same mutt and after his death I was made the head of

that mutt. I was very religious and took care that dharma is followed. I was carefully

handling all the property and wealth of the institution but when people came and fell

at my feet I used to love it. Eventually, people started praising me and I could not

resist it and accepted it all. Then, from the mutt wealth, I brought for myself different

type of thrones and golden plates and silk clothes. I lived like a king on the money

that came in the form of contributions for a noble cause. Slowly I degraded myself and

during my last days I was still stuck with pleasures of praise and comfort. I had eaten

all that which I had not earned and this life I came into this dog yoni. This beggar is

full of greed, anger, ready to cause harm to others. Now, when he has become the

head, he has full independence to make so many ill karmas. I will complete my bhog
 in this animal life and go into a sadhu yoni because of my punyas also but I do not

know in how many lakhs of yonis this beggar will get stuck into.

V Oanushya yoni robe:

6V The one who gets entangled in lust, anger, attachment, infatuation, ego and

gives only sufferings to others, choses by himself the bhog yoni.

6V Another is who does good but does it only for oneself and the family and does

not care for others but only his people, such one goes into pitruloka, the realm

that is lower to the swargaloka and a realm higher to the pritviloka. Œere his

happiness and sorrow here depends on how much punya and paap his family

members back on earth do as he is now etherically attached to his family and

relatives. When the karmas are done with in the pitruloka, then he returns and

is born back into the same family/generation.

6V The one who does punya, welfare, follows yama/niyama, speaks the truth,

who follows ashtheya, who daily practices dhyana, such a person after leaving

the body gets liberated if his journey is over.

6V If journey is incomplete, then he will be born to the best of parents and cult

and he in the grace and vicinity of auspicious people and situations, gets

liberated.

6V The ones in whose life some paap (sins) were committed but punya (merits)

are more, then such while enjoying the happiness of life are struck by some

mishap at a turning point of life and at that times longs for a guru and this one

finds the shelter of the guru and moves in the journey of nar se narayan (finite

to infinite) and gets liberated.

V Now, do self-analysis as to which robe have you knitted for yourself and which robe you prefer

to put on next. 

V During final moments, all the images of every karma and every incident comes in front. If

while being alive you have been able to resolve all issues then you will not be affected at the final

moments. But if it is not resolved, you will experience the same pain during those final moments and

bring on the emotions of fear, revenge, anger, and if you have not been able to rise above the four

ashrams (bramhacharya, grihastha, vanaprastha, sanyas) and even in old age if lust troubles you and

still if taste buds are active with food delicacies, then even at the time of death all these activate.

V If you raise your level of consciousness in your bramhacharya ashram (celibacy) you will be

able to move successfully into grihasta ashram (householder) and partners will know how to accept
each other, love each other, sacrifice for each other and outgrow cunningness. As you continue raising

your consciousness higher, then when you get into vanaprastha ashram (forest dweller) at this time

partners will not be attracted towards each other physically but soulfully. Love will have increased.

Why do people easily today get divorced and say 'I am done with it' is because the level of

consciousness has not raised. The soul connection is absent. 

V Every day you must grow in the area of wisdom, in the area of spirituality, in the area of

purity and in the area of detachment by increasing your unconditional love.

V When your feelings say that others are very bad and throw dirt on him but your pure bhaava

will ask you 'Œave you become fully purified?" When you speak with your tongue on other's doshas,

you acquire doshas yourself. Are you willing to take more doshas on yourself when you already have

so many?
V Babaji made a reference of Saint cabir here "u
   
 

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What right do I have to criticize other, to blame others, to complain about others?

V Why not I weave such a robe that is immeasurable, that has no beginning and no end and

become infinite?

V When you enter into your body in meditation and become silent you start experiences every

part of your body, bones, organs, joints. Go more deeper you start experiencing every tissues and

every cell. ^urther you go and you will experience atoms and further when you enter into the

shunyatha (nothingness/empty space) you enter in the nirguna state. Likewise, when you get into the

state of nirguna, you enter into that empty space/nothingness. At this moment, you get everything.

The 10 doors opens and you see/witness your own self.

V When I saw atoms rotating I saw the shunya state. But at the same time I saw crowd also. I'll

explain about the crowd. Quantum physics says that this entire body is an empty space because all

the atoms moving in this body creating cells and organs and the entire body, if are put together in one

box, then the size of the body will 0.0001% which is equivalent to null. If I break the atoms further

into electrons, protons and neutrons, there are no solid particles but energy. So, your body is made

up of energy. But the shunya that I see is not empty but multidimensional movies are moving in it,

which is actually crowded. So you are not seeing yourself but seeing scary creatures in there.

V Œow sankaars are developed? A small child is sitting in a room. Œis aunt who is childless

comes into the room and saw noone around and gives a tight slap to the child. The child who is yet
unable to speak was initially happy that her aunt is coming in but when he gets the slap he is

surprised as to why did he get that. As a grown up when this child came for ratiprasav sadhana, he

used to have terrible pain on the right side of his face and that pain used to not get healed. The

reason was that question mark was still remaining as to why his aunt had hit him. It remained within

as a psychic trauma. Now, this traumatic incident is also one of the movies that is moving in his

shunya.

V A child cries and say that his parents do not love him and that has become a problem with his

stomach. It is a psychic impression that is rotating in his shunya. 

V When someone wants to destroy someone, this emotion becomes a psychic impressions and is

moving in the form of a holographic movie in his shunya.

V To see, one can see the physical body - legs, hands, etc.. but so many incidents of so many

lifetimes are moving within this physical body. More data is in even more minute form in the prana

shareer.

V When one with unresolved issues is going the leave the body, he sees scary forms and

appearances in the form of ghost and spirits. Some come to cut him, to kill him and he gets scared

but in reality those forms are not true but the projections of his mind. This is why siddhas say "Nirmal

Mann."

V A sadhak's message came that as.5000/- was stolen from his wife's purse because he is all

the time in the thoughts and doubts of trouble. Those thoughts create. I am not saying this to hurt

anyone but saying this to show you the truth. We ourselves create mishaps, we create robbery for

ourselves, we create accidents, we create disease. And, in the end of life those frightening forms come

and scare and attack. But if by doing ShivYog sadhana and/or ratiprasav sadhana one by one all

issues are resolved, those lakhs and crores of multidimentional movies start releasing from your

empty space and what is left in the end is YOU - the light.

V Aham Bramhasami (I am That/God) but instead of this we have created for ourselves:

uV Aham ahankar (ego)

uV Aham krodh (anger)
uV Aham peeda (agony)
uV Aham dukh (sadness)
uV Aham bechara (self-pity)
uV Aham durbhagyashali (unfortunate)
uV Aham saadesathi ka maara hua (periods of back luck)
uV Aham kaal sarpa dosh (wrong planetary position in horoscope)
 uV Aham manglik (wrong planetary position in horoscope)
V So all these negative beliefs are born out of a negative experience/incident. We are not able to

release this and we fall trap to wrong practices of mantras/rituals/totems and program more of such

absurd things within us.

V Buddists read Bardo to the dead stating, "Many frightening forms will come to scare you and

so do not be afraid. They are all the reflections of your own mind. The reflections of those thoughts

that you continuously thought about all your life. Now after leaving your body they have taken various

frightening forms and attacking you."

V eople sometimes tell me that others take advantage of them. I tell them that they are very

fortunate. Others do not have anything to give and you have something to give and so they take from

you :) They then tell me that they do not give back anything when they are in need of something from

them. I tell them God-willingly let there be not such a situation where you will have to need

something from them :) What you need ask from your Guru, ask from you Shiva because they have

infinite to give you. So, don't give others so that you can ask but give because you can give. And,

when you give thank Almighty that he has given you the capacity to give. Also thank the one you are

giving as he is giving you an opportunity to do punya. Then forget the person whom you have given

with no expectations.

V It is said that the soul is taken to Chitragupt who has all the accounts of the souls karmas.

Chitra means reflection and gupt means secret/hidden. These are hidden reflections in your hidden

mind that cannot be seen by your conscious mind. While one leaves the body all those hidden

reflections comes in front. This is what I mean by "God may forgive you of all your sins but your

central nervous system may not." This central nervous system is the Chitragupt, which is watching all

that I am doing.

V I used to meditate on my guru's words - shudh bhavana and always reflect after every karma

(deed) on whether my bhavana was shudh or not. In the start I used to get feedbacks that it was half

pure and half impure with contamination. Then I used to get the feedback that it was pure but even in

that pure intention there was a hidden impure intention.

V Yudhishthira was a truthful person. It is said that he was so truthful that his feet and his

chariot's wheels never touched the ground. Bhima killed an elephant named Ashwathama, and loudly

proclaimed that Ashwathama was dead. Drona, knowing that only Yudhisthira, with his firm adherence

to the truth, could tell him for sure if his son had died, approached Yudhisthira for confirmation.

Yudhisthira told him: "Ashwathama has died". Yudhisthira, who could not make himself tell a lie, then

added: "raha kunjara ha", which means he is not sure whether elephant or man had died. The
moment he did this the charriot wheels struck the ground. What Yudhisthira told was the truth but his

hidden intention was impure.

V Give more importance to the bhaava behind every motive of yours. 

V All these reflections stay within us and we in ignorance keep questioning during troubles of life

as to "I do not know who is giving troubles." But it is these secret/hidden reflections that we have

programmed within me that are causing trouble. These have to be released by tapas.

V When you enter the gyanamaya kosha, there will be seen mountains of sanchit karma there.

Once a siddha gave deeksha to his disciple and asked him to do ShivYog sadhana. As the disciple did

sadhana and got more purified, his third eye opened and now he saw mountains of sanchit karmas. Œe

became disappointed and thought to himself "I wonder how many lives will this take to get released

from these sanchit karmas?" At that moment his guru came and laughed. Œe asked the disciple to

gather garbage. This was done and there were soon huges mountains (heaps) of garbage. Now, he

asked the disciple to clean it. It took the disciple a whole day just to clean a little portion of one of the

heap. Œe was tired. Now, his guru asked him to take the matches and light the garbage. After lighting

fire, within few moments all the impossible-looking mountains of garbage burnt down and turned to

ashes. The guru said, "This is Shiva-agni, Guru-agni. When you do pratiprasav sadhana with total

surrender at that time do not bring any kind of doubt or thoughts and do with total surrender and this

is how those heaps will burn down.

V When you do sadhana, the visualizations that you see are not like what you see with external

eyes but are internal visualizations and sounds with inner vision and inner hearing. In the start it may

erupt as a bubble of thought. You have to catch that bubble and proceed. Do not discard it just as a

thought and do not discard it just an an imagination. Imagination is not as cheap as you think,

everything is imagination. So, catch that thought and enter into it, experience it and release it. As I

guide you and take you to different levels, do not doubt and let it happen. After sadhana you will feel

very light and that is because karmas are heavy and when they are released you start feeling light.

V Sharing an incident of a sadhak in Spain when I had been there. I saw one thing that

everyone there are very healthy, especially in Europe. They told me that the people there cross over

100 years and even continue living beyond that. When I told them this is good they denied and said

that it was a big problem for the Government as they have to provide pensions. I told them that there

has to be research done on this.

V Then they told me that in the month of August they all go for vacations and they do not work

and just relax. They mentioned to me about a lady who worked for them. They asked this lady not to

go on vacations and that she would be paid not one but two month's salary in one month. She
refused. When further told that 3 month's salary would be given, she said that she works the whole

year so that one month she can live in total detachment and at that time she had to her experience

her mind, body and soul. They may not be knowing all this in detail but unknowingly they heal their

body, mind, and soul and that is why they stay healthy.

V I would like to mention to Indians that we are bound with so much of attachments that we feel

we are going to live with those attachments for lakhs of years. "There is no servant in the house and

so I have to leave the vacations and go home because I take care of my house. What will happen to

my cow? What will happen to my dog? What will happen to the cleaning of my house?" ^or even 10

days one is not able to detach oneself. It feels like one is going to live forever and so the house. With

so much of attachment the soul remains attached to these things.

V If there is happiness in the house, one is happy and if there is some unrest or quarrels one

gets disturbed. This should not happen. You have come into this world, do what you have come here

to do. When your people had not come into this world then also the world was functioning, when you

are in the world also the world is functioning, when you go away from this world also the world will

function. The world does not function due to your presence and the world will not stop with your

absence.

V aaja Bhoja was young when his father died. Before death, his father had made his own

brother the heir to the throne stating that when Bhoja grows up he should be given the throne. The

brother became greedy and was insecure of his nephew and planned to kill him. Œe asked his minister

to take his nephew to the forest and kill him. Œe was taken to the forest and before killing was asked

for his last wish. The child said that he wanted to give a letter to his uncle. Œe drew out his sword and

wrote in blood on a leaf "Lord aama came on this earth and when his time came to leave, he went

alone. Lord crishna also came on this earth and while leaving did not take the entire world with him

but left alone. My dear uncle, I believe that when you go, you have the courage to take along with you

this entire kingdom and earth." This was a very big message. When this message reached the king, he

deeply contemplated on this message and he asked the minister if the boy was killed. The minister

said that he was waiting for the king's reply and had hidden the child. The king asked him to be

brought and with lot of love his was brought up and he went on to become cing Bhoja.

V So the message is that you have come alone and will leave alone. Do not create unnecessary

stress in your life. It is also true that the higher dimensions are more illuminated and blissful and

many times more beautiful and splendid. Why remain stuck here.

V Œere every moment whatever you get, experience it. We say we have got stuck in bhog but it

is not that but we have got stuck in collecting the things of bhog. One has not experienced it yet.
When one has good digestion power, one has not eaten the food because one was busy gathering

food. Now when food is in front, one does not have the power to digest. That time also you could not

eat and now also you have gathered everything you cannot eat because now the next fear is that if

you eat you will die (disease). So experience all that you have got or you will remain unsatisfied and

you will have to come again.

V I learnt something in Spain and that was "Tranquilo" (chill out) and I like this word and this is

a big mahamantra meaning "remaining blissful" Live your life 200%. This is possible when you live in

the moment. Experience the world with this body and at the same time remain always connected to

the divine so that cosmic energy/intelligence is always generated in you.

V Experience and enjoy every morsel of food. We have become so scientific that we check out in

every piece of food how much calories, if anything in it is harmful, etc... everything negative,

negative, negative. I am saying the truth that your body has all the power to get accustomed.

Eskimos also live in minus temperatures because they have accustomed their bodies and they do not

feel cold. There are people who live in very hot climates as they have also accustomed themselves. It

is right that you must eat good, pure foods but whatever you eat at that moment do not bring doubt.

Enjoy that food and your body will get accustomed/acclimatized and digest every food. If you doubt

and eat anything at that moment your body will take in same message what you think and create

trouble.

V I completely agree and respect what science has told, but there is a science beyond that

science and even beyond that there is a science. Your mind, body and prana mechanism is much far

ahead than science. God or the invisible forces are the science that is far ahead of modern science.

That science says that whatever you want, if you so desire with full faith and total belief it shall

happen. So I again and again ask you do decide Tum Chahthe kya ho?

V Many people come here in satsang leaving their business and they have full faith that they

have spent enough time in their business and now it is time for some spirituality and Baba will take

care of their business and the reality is that when they went back they have seen that their business

during these days were much better than the days they had their own presence there.

V When they say this, why don't you also say that Baba will get your house cleaned, take care of

your cow and dog? Believe at least in this :) Œe is there everything and is omnipresent and Œe is

ready to take care of all your needs; you just have to have faith, belief and purity in your mind. Do

this and all the powers of Shiva and Siddhas will always be with you.

V eople say "I am a bhogi" and I say only if.... only if... you were a bhogi. Œe is not a bhogi but

gathering the materials of bhog. Œe has not entered the house that he is building, not slept on the
wonderful bed that he made for himself, not had bath in that elegant bathroom, not eaten the food

that he has gathered, not shared two sweet words with the huge family he has created. It is useless.

Œow can he be a bhogi?

V ShivYog is a path of bhog and moksha. Only the one who has had bhog will be able to

understand later that there is nothing in that bhog he has experienced when compared to the fruits of

sadhana and spiritual growth. Only he can rise. If the one who has not experienced go to whichever

heights in spirituality, his mind will be on the wordly things he has not experienced.

V Do not think your work as a burden. Enjoy your work. If you grumble over work as a burden

then slowly that job will go away from you. ^eel your work as sadhana. Students should take their

studies as sadhana.

V When daughter-in-law comes into your home maintain "har haal mein khushi" Don't say "I am

sweeping and she is not." Don't get stressed out and if you are sweeping it is good, you will remain

healthy. Before this also you were sweeping; what's new in that? You must have grown daughters. So,

this is another daughter who has come. Change the positioning of your mind. This is why blood sugars

increase, blood pressures increase, you fall sick. Don't do all this. If children are happy, be happy

looking at them. "I make round fulkas (puffed wheat bread) and she makes crooked ones" Be happy

eating the crooked ones :) One or the other day she will make it. The end result of the round fulka

and crooked fulka is the same :) (laughs) Œar haal mein khushi! Œer soul agenda is hers and your

soul agenda is yours. Decide what is your soul agenda - happiness or irritation? 

V If you practice being happy or findings ways to be happy in all situations your happiness goes

cell-deep and you cannot have sufferings in your life. Learn to smile and learn to laugh.

V Sadhaks comes to do seva in our ashram and one sadhak came and told "Another sadhak is

stressed out. I told her to come at 10 a.m. and not at 6 a.m. but she still continues to come that early

and do all the work and get stressed out." I told, "Do you know that everyone wants to come at 6

a.m. because they do not want to come to get stressed out but to relax. The 6 a.m. time is the time

for dhyaan (meditation). Who can come and do dhyaan at 9 a.m.? 6 to 8 is the time for dhyaan. Then

meeting everyone else. Then there is breakfast and then after that starts the seva. Do not think of

sadhana and breakfast as stress..... and never ever think of seva as stress.

V Whoever does seva taking it as a grace gets bestowed with a lot of grace. So, whatever you

do, do it in happiness. Do not say, "Œe does great seva, so give him some extra facilities. Baba makes

ashram for you. You go there everyday; Baba doesn't go there for long long periods of time because

that ashram is made for you for your spiritual progress. In the world, you do it for others because

others do if for you but in ashram never weaken anyone's seva by saying "Œe does a great seva" What
Baba has to give he will give but nothing separately or extra. The extra may be in the world but when

you ever go to the guru go with the request of him clearing your ego, weaknesses, stress, grief and

fill in the light within and help experience the Self.

V Unconditional love - there should be no conditions to the entire world. I was in one place and

one person offered to take me in the car. Other retaliated saying that it was unfair as all the seva was

done by them and this person is never seen and today he has come with his car when Baba has come.

Œere, you are judging. Never, never judge anyone.... and Guru atleast never judge. In whose vehicle

does he sit, whose he does not sit, or he prefers to walk. Œe is totally detached but he loves you only

unconditionally and when you put a condition, that unconditional love is stopped from reaching you.

Same approach should be towards the world and in your family... never, never, never, never judge

anyone. Let you only emit unconditional love. 

V If I take seva from you, I take it for the only reason that more punyas get credited to your

account. Like parents, who feed the weakest child more food. Same way, Baba takes more seva from

those whom he feels are weaker. Œe takes from those whom he (Baba) needs to give more. But Indra

maharaj will play his game for sure and the thought some or the other time will come into the mind

that "I do so much of seva and where is my tail?" Do not wish for the tail but grace.

V If you have to ask Baba do not ask Baba the world but ask to redeem your karmas because if

karmas are redeemed then all the miseries that came with it will also go away and what you wanted

to ask you will receive that and much more too.

V My guru used to say "I have come to give so much, but people ask the same 2-3 things -

wealth, child, marriage.. and nothing else." If you have to ever ask, then ask that all your negative

karmas and weakness are destroyed.

V Now, do not waste your time in kaam (lust), krodh (anger), lobh (greed), moh (attachment),

ahankar (ego). Let every moment of your life become precious to earth. Wherever you go let there be

only one voice "We have become blessed." Become such ShivYogis.

V Understand and realize your real self. Do not seek anything out. Everything is within you.

Activate it and instead of searching outside, distribute it outside as much as you can.

V Let your presence itself become the reason for other's happiness, become the reason of

erasing other's suffering. This blessing I give you all. I pray to Lord Shiva for the same. Namah

Shivaya.