sense of expectation and entitlement from the person. When you don’t
get what you want from the person, you get angry with them because
you think they owe it to you, but that is just coming from your
attachment to them and lack of connection with God’s love.
Our life is not the circumstances of our life. Our true life consists of our
faith in God, and the spiritual spark that animates us. Our true life is
not the content of our lives, it is the spirit of life.
Higher love is not something people with lower love can understand.
So they may see an action coming from higher love as something that
is not loving, because they don’t understand the nature of higher love.
And they may regard the person with higher love as unloving or even
malevolent.
All human beings are at all times subject to desire for pleasure and
aversion to pain. Every impulse of every human being, at all times, is
to maximize pleasure and to minimize pain. Even altruistic impulses
have pleasure as their root motivation (it feels good to help someone).
Absolute selflessness is impossible. The closest one can get to
selflessness is recognition of one’s helplessness and powerlessness
before a sovereign, all-knowing, all-loving God. Even if a person
embraces pain as a spontaneous spiritual act, it is because ultimately
the spiritual or sacrificial act leads to a pleasurable feeling of prayer or
transcendence. We are always imperfect and always in need. God is
the only loving one, the only one who can be trusted.
People don’t know what they want. Society, mostly through corporate
advertising, tells them what to want, and that is what is called
conditioning.
God’s grace is not only there when you get the things you want in life,
but His grace is present even when you don’t get what you want. Since
your heart is not getting filled with attachment to this world’s
pleasures, when you don’t get what you want you have more
opportunity to realize God’s grace—more reason to seek it.
We judge others in the ways we fear others are judging and have
judged us. We’re hurt by others’ judgments of us, and instead of
processing those feelings by understanding them, turning to God, and
forgiving others, we project these feelings onto others—not onto those
who are judging us, but onto those whom we are judging.
Why are we afraid? Simply because we don’t feel loved. Fear is a lack
of feeling comfort and security, which comes from pleasure, mainly,
but specifically from feeling an inner warmth and glow. This ultimately
comes from the love of God, but we use all kinds of worldly things to
give us a feeling of pleasure. Fear arises when we perceive we don’t
have these securities, or when we feel they have been taken away. I
believe we feel fear around others because others don’t love us, and
we sense that in our bodies. We also are not in touch with God’s love.
But we need love from people as well as from God in order to eliminate
fear. Sure, we are afraid of people’s judgments about us, and their
thoughts and remarks about us may hurt us emotionally. If they had
pure love for us, we would not feel scared. So I believe fear is a real
indicator of a lack of love within us and as well, within others as they
relate to us.
When a couple who were once in love break up, their feelings for each
other eventually become repressed and go into hiding in the
unconscious. The hurt is initially covered with anger and resentment,
then the exigencies and requirements of life force the couple to build
emotional walls and scars around the resentment. The feelings of love
and desire, need and attraction which they once felt for each other,
ultimately become hardened and frozen, and turn into artifacts of the
unconscious, housed along with many other demons and ghosts from
past hurts and unmet needs.
Negative thoughts such as remorse and regret and about past actions,
blaming people, anger at others and oneself, hopeless thoughts about
one’s future--all serve to ward off feelings of pain and sadness. The
negative thinking becomes a buffer for the actual painful sensations of
loss. Anger and judgment create an ‘ego power’, as a defense
mechanism for the feelings of loss, defeat, vulnerability, sadness, fear,
emptiness, or guilt that would be a normal response to when
unfavorable conditions and situations occur in life.
After I discover and realize how to use good health and physical
pleasure to connect with God, I’ll be able to heal people physically.
When you weigh pros and cons about a decision, one must consider
that some pros or cons are more significant and carry more weight
than others.
Karma is used as a replacement for God. Karma and past lives are
used to explain suffering, or effects in this life which have no apparent,
traceable causes. We would say it is God’s will. Hindus and Buddhists
say it is due to karma and past lives.
Emotions bridge time to the timeless. They are the effect of the past
and the perceived future, but are experienced in the present.
The Baha’i community had to completely lose the spirit so that seekers
of truth would be forced to truly turn to God instead of getting
attached to a seemingly healthy Baha’i community.
The only benefit people receive from following the laws and rules of
religion is confirmation of their identity of being a good person, so this
identity can successfully ward off the feelings of inadequacy, guilt,
shame, and the feeling of being unloved. In these people there is no
real experiential understanding of the benefits of following the laws of
God.
Progressive people often rebel against following the laws of God when
this compliance is used for ego validation. Yet their own inner feelings
of guilt result from this same attitude and approach to the laws of God.
They intellectually realize that this is a flawed approach to following
the laws of God, but emotionally it is still what has been ingrained and
conditioned into their psyche. This approach revolves around the idea
that your value and worth is dependent upon how well you follow the
letter of religious law, as it is dictated to you by parents, teachers, and
leaders of religion. In this approach, there is no mercy, grace, love, or
forgiveness. The sense of inadequacy engendered by falling short of
this standard and other man-made standards is the driving force
behind almost all worldly accomplishments, as people rush to
compensate for this sense of weakness. The result is a hollow and
materialistic culture filled with artificial and alienated people.
8/17/09
I’ve been experiencing random periods of unexplained euphoria lately.
Funny, ‘cause it’s mixed in with periodic headaches, anxiety, and
fatigue. I think I’m repressing loneliness. Funny, ‘cause that’s mixed in
with a warm, connective faith in a higher love and deeper purpose. It’s
all mixed in together, and makes a delicious soup.
9/23/09
No church or person tells me what to do. I use my free will and
freedom to choose when I choose to follow the laws of the Baha’i Faith.
Not one person has ever guided me in this decision. So much for being
controlled by religion.
We have to transplant our trust in the world to the soil of trust in God.
It is best to relate to people from the love of God. If you can’t do that,
try to be authentic with them. If you can’t do that, then construct an
artificial self and relate to them through this mask. But make sure it
treats all people well!
The wise man suffers, but does not become sad by it. Also, the sad
man suffers, but he is not made wise by it.