Rev. Paul Conway 2003 Based on the Works of Brad Young in “Jesus, the Jewish Theologian” and “Parables”
A. DEFINITIONS
3. Haggadah: Lit. “To search” story telling for Bible exposition (cf. Jn 5:39 & 7:52)
4. Mishnah
a. R. S& S says this R S. & S. says that
C. HAGGADAH MIDRASH
2. Bridged the gap between the highly educated and simple people
3. Example: “The Rabbi and the exceedingly ugly man”. (Parables, Brad Young p. 9)
found in Babylonian Talmud Taan 20 a-b
“Hear Haggadah but listen for things from Jesus” Used Humor…
4. Parable of “The man and the two wives”. (Babylonian Talmud B. Kam. 60b.)
a. A rabbi was requested by one student to share some points on Hallakah and
the other asked him to share some points from Haggadah. As he shared
some Hallakah one student prevented him. As he went to share some
Haggadah the other prevented him. He finally spoke out to them and said,
“I will share a parable; to what is this like? [To what may the matter be
compared]? To a man who has had two wives, one young and the other old.
The young one use to pluck out his white hair, whereas the old one use to
pluck out the black hair. He thus finally remained bald on both sides.”
B. Halakah gave instruction Hagadah gives vision of why to act and live right
C. Styles of Teachers who debated over which style was greater Halakah or Haggadah
(Babylonian Talmud Sota 40a)
1. “To what can I liken the matter? It is like two merchants, one selling rare jewels
and the other selling common ware. To which one do the people flock? Is it not the
man who sold the common ware?”
2. The Root Word “Know” is intimate and same as Adam and Eve “To Know”
4. Conclusion: The Jews did not mind studying hard because to them study and work
are synonymous and the end result would be a knowledge of God. An intimate
knowledge of the Lover of their soul. Even the Concept of Love and Marriage is
rooted in work and time. A wife and husband become married but over a lifetime
they eventually fall in love. (E.g. Fiddler on the Roof as husband asks if she loved
him when they got married).
1. Mt. 7:7-11
2. Mt 6:25-30
1. “To what can I liken this or to what can I compare the matter.”
E. Non Canonical Books and NT Interpretations has expanded version of this and its origin
A. INTRODUCTORY THOUGHTS:
2. Different from folklore that uses animals and unrealistic things e.g. Aesop Fables.
A. “Forgive your neighbor the wrong he has done, and then your sins will be forgiven when
you pray. Does a person harbor anger against another any yet seek for healing from the
Lord? Does he have not mercy toward a man like himself and yet pray for his own sins? If
he himself, being flesh maintains wrath, who will make expiation for his sins? Remember
the end of your life and cease from enmity Sirach 28:2-6a.
A. INTRODUCTORY THOUGHTS:
1. Partner parables, not twins, more like tag team. Two angles on one truth
4. Misinterpretation: Jesus is the treasure and the pearl. The other people misinterpret
the concept of when and where the kingdom Jesus is talking about.
1. Jesus does not give us a dictionary version of what the kingdom is. Rather, he tells
his listeners what the kingdom is via short, yet powerful parables.
1. (SLIDE #2) “What is the Kingdom of Heaven like? And to what shall I compare
it? It is like a grain of mustard seed to which a man took and sowed in his garden;
and it grew and became a tree and the birds of the air made their nests in its
branches.”
2. (SLIDE #3) “And he said, to what shall I compare the kingdom of heaven? It is
like leaven which a woman took and hid in three measures of flower, till it was all
leavened.” (Mt.13:31-33 Lk. 13:18-21 Mk. 4:30-32)
1. Mustard seed the size of a grain of salt can grow in hostile dry rocky conditions,
strong enough to move boulders as it grows and eventually multiplies its size a
million times over.
2. Leaven: a.k.a. yeast. Used negatively in NT as hypocrisy and Sin (Gal. 5:9 1 Co.
5:7). Used here to represent the kingdom of God.
3. Both of these parables are talking about the growing power of Gods kingdom in
ones life.
2. Another place rabbinic writing compares the inner working of the Torah (Word of
God) to the inner force of leaven.
a. “It is written; because your fathers have forsaken me and have not kept my
Torah. (Jer. 6:11) If only they had kept observing my Torah! Indeed, if they
forsake me, everything would turn out well provided that they keep studying
my Torah. Because even if the did forsake me, but kept occupying
themselves with the study of my Torah, it leaven [inner force], through the
engagement with it, would be so powerful as to bring them back to me.”
3. These insights together with Jesus’ context tells us the Kingdom of God is not some
political force one can impose on others or some futuristic kingdom yet to come in
the last days or upon death.
4. It’s a kingdom here and now with a growing force in the life of the individual. Like
leaven in dough or a mustard seed in the ground; it is destined to work its way
through the entire life of the believer.
5. Growth of Gods Kingdom in our life comes from allowing his planting and his word
to take residence within us. The power of the Gospel and Kingdom is its growth
contained in the seed and the leaven. It is destined to do great things.
6. Growth in the kingdom produces a believer subject to its rule and under its power.
It produces a believer who is Meek, a peacemaker, able to go the extra mile, is poor
in spirit, hungers and thirsts for righteousness, and can turn the other cheek.
7. The power lies in the leaven. If you allow it to work into every area of your life it is
destined to rise up and dominate every part of it. It effect only what we kneed it
into. If you only give God a portion of the dough that is all it works for.
8. The power lies in the seed. If you allow the kingdom to be planted into your life,
regardless of how rocky the soil or hostile the environment, it is destined to grow in
amazing proportions.
1. (SLIDE #6) “The kingdom of heaven is like treasure hidden in a field. When a
man found it, he hid it again, and then in his joy went and sold all he had and
bought the field.” Again, the kingdom of heaven is like a merchant looking for fine
pearls. When he found one of great value, he went away and sold everything he had
and bought it” (MT. 13:44-46).
2. They look the same but are really communicating two messages. Another pair of
partner parables on the kingdom of God.
3. One is a man who stumbles on a treasure, while the other man has spent his life
dealing with pearls. After years of handling treasure he finds one worth possessing
for himself.
4. The essence of these parables deal with how much one values Gods kingdom rule in
their lives. They catch a glimpse of its tremendous value and do what it takes to
possess it.
1. Many have misinterpreted the point Jesus was trying to make because they have
used allegory.
5. As well meaning as Origen and many scholars today are, their interpretation of
Christ and the treasure our not the true message Jesus was trying to convey here. Is
Christ a precious treasure? Yes! Is he more precious than silver and gold? Yes!
But is there a message he wants us to understand that many are missing? Yes!
Allegory robs scripture of the true message being communicated into a well-
intended idea, but an idea the speaker never intended to communicate.
6. I want to have all God wants for me, and I wish to understand all he says to me,
even if it means disagreeing with some.
7. Let’s dig a little and see if we can unearth the treasure of the message Christ was
trying to give us.
2. In a day when no banks existed the safest place to store wealth was a safe place in
the ground. Many stored possessions in the ground in hopes to return to them after
danger had passed.
2. Another reference in Rabbinic Literature likens the cost of Torah learning and one
Rabbi’s value of studying the Torah.
a. (SLIDE #12) “Rabbi Johnanan was once going on foot from Tiberius to
Sepphoris, accompanied by Rabbi Hiyya B. Abba. As they passed a certain
field, R. Johanan said: “This field used to belong to me, and I sold it so that
I could devote myself to the study of the Torah. They came to a vineyard and
R. Johanan said: “this vineyard used to belong to me, and I sold it in order
to devote myself to the study of the Torah.” They passed an olive press and
he said the same thing. Rabbi Hiyya began to weep. Why are you weeping?
he asked. He replied “I am weeping because you have not left yourself
anything for your old age.” He said to him “Hiyya my son, think you so
little of what I have done in selling a thing which was presented after the six
days, as it says, “For in six days the Lord made heaven and earth (Ex. XX,
II)? But the Torah was given after forty days, as it says, and he was there
with the Lord forty days. And it also is written then I abode in the mount for
forty days (Deut. 9). When Rabbi Johnanan was laid to rest, his generation
applied to him this verse; “IF A MAN WOULD GIVE ALL THE
SUBSTANCE OF HIS HOUSE FOR LOVE for the love which Rabbi
Johnanan bore to the Torah he would be utterly Contemned. (Song Rab.
8.7.1) cf. MT. 19:28-30
3. A Rabbi who would not trade his place of living among Torah learning for great
wealth because of His value for the Torah:
a. “ Rabbi Jose, the son of Kisma, said, I was once walking by the way, when a
man met me and greeted me, and I retuned his greeting. He said to me,
Rabbi, from what place are you? I said to him, I come from a great city of
sages and scribes. He said to me, if you are willing to dwell with us in our
place, I will give you a thousand golden dinars and precious stones and
pearls. I said to him, Even if you were to give me all the silver and gold and
precious stones and pearls in the world, I would not dwell anywhere but in a
home of the Torah.” Mishna Abot 6:9
2. The Torah was life to the Jew, the Reign of God in their life. This is why John says,
“The word became flesh” because it was already spirit.
3. What we want and what were willing to pay for determines what we value
4. Whether you find it by accident have spent your life looking for the one thing worth
selling out for when you find the Kingdom of heaven and see its value you will
rejoice
5. The Kingdom reign will cost you everything, but it is worth it!
6. One Mans dung heap is another mans palace. Not all will see the value of the
kingdom.
2. Let God begin to reign in your life, give him a chance to plant in your soul, to knead
the yeast of his kingdom in your Spirit and Gods power and growth will multiply his
work in your life.
3. No matter how rough the soil, all he needs is a chance to plant in your life.
4. You must work the kingdom through every area of your life. Can’t be savior
without being Lord.
5. Growth will be so amazing other will be able to find refuge on the strength of your
life because of its growth in you.