Women.
Abstract
In order to underline the role of watershed programmes on the poorest among the
poor, a study was undertaken in Raipur district of Chhattisgarh during 2008,the
primitive tribes from the area are selected like kamars and gonds, who are mostly
inhabited in Mainpur and Gariyaband blocks of Raipur. The tribal women normally
follow sustainable rural livelihood approaches, which comprise of five kinds of
capital assets viz. natural, social, human, and physical, financial. National
watershed programme for rainfed areas (NWDPRA) provide a unique opportunity to
improve their livelihood and living conditions as a whole. The implementation of
NWDPRA was found to be successful in protecting the eco-system and resulted in
the tangible and intangible benefits to the tribal community particularly to the tribal
women. Their increased understanding of the project objective, and enhanced
awareness to improve their were found to be quite encouraging. They have now
better understanding of utilizing natural, physical, or other resources, judiciously to
improve upon their living conditions. However, it was further observed that there
was a significant communication gap between project officials and beneficiaries
because of illiteracy and the programme of language. Lack of social mobilization
was found to be the next constraint.
The illiteracy percentage of tribal’s in the study villages where NWDPRA was
implemented was found to be higher (18.2 & 22.0%) as compared to the non
adopted villages (10.0 & 8.6%). The overall proportion of tribals who were satisfied
with the present living conditions in pre- project period was little over one-fourth
(28%) that was increased to more than double (58.0%) in the post-project period.
The percentage share of literacy was higher in males as compared to females as
both the adopted (61.6 & 50.9%) as well as non adopted villages as compared to
non-adopted villages. The percentage of respondents with annual income up to Rs.
60,000 was decreased from 26.0 to 18.0 per cent with the implementation of
watershed programme that improved their economic conditions. The watershed
development functionary succeeded in persuading the tribal children to have
secondary level of education so that they can understand the various the
government to them through various development activities.
Introduction
Rural development over the past 20 years has been marked by a gradual shift from
the intervention-based method to an approach promising rural people’s
involvement in his or her own development. Current trends suggest an increased
awareness of the human dimension, women’s role, environmental protection,
sustainability and food security. Under these holistic arrangements, the human
factor has a vital role in rural systems. Among the social groups in India, schedule
tribes have the highest percentage of the poor. . While they account for only 8% of
the total population, they comprise displaced population. Literacy rate among them
is only less than half of the general and that of rural tribal women about one-fourth.
The tribal women contribute considerably to household income through farm and
non-farm activities. To increase human dimensions in natural resource
management, information campaigns must be launched to increase awareness and
participation (Bonnal, 2004). The term "Watershed" strictly refers to the divide/
separating one drainage basin from another (Tideman, 2000)3. Watershed
management is an interactive process of integrated decision making with regard to
uses and modification of land and water within a watershed. It has social, ecological
and economic dimensions. Watershed aimed for protection of the ecosystem and
results in immediate gains for the people. In a watershed development programme,
afforestation and plantation crops play a very significant role.
Research Methodology
The study area was undertaken in Raipur district of Chattisgarh state during the
year 2008. The various information is gathered through allied agencies, government
departments, eminent local personalities in related subject, social workers, NGO’s
etc. An Interview Schedule was prepared based on the information provided by
these sources. A pilot survey was undertaken into the villages of selected study
area.
A sample of 50 tribal families from each village was selected to this study of the
socio-economic pattern of tribals with different level of adoption. The nature of
adoption of improved watershed technology by the families especially women was
the main focus of the study. Random Sampling method was used to collect the
samples from the people with varying income levels and occupations. The base data
regarding to socio-economic condition of the respondents were measured in terms
of the material possession, at present and before the start of the project.
Forest areas are natural habitat of tribes in which they live and sustain their life on
different kinds of food obtained from local flora and fauna. For these people, natural
streams and spring are source of water, the prime need of living. The watershed
programme either created or facilitated numerous work opportunities to the
respondents that provoked them to undertake and participate in various income
generation activities either independently or in groups. These activities not only
increased their income but more liberty, out of this, to make expenditure and raised
their standard of living. This was resulted due to improved socio economic
conditions and purchasing power of the respondents. It was reflected by way of
improved living conditions such as housing, education, sanitation, clothing, hygiene
and increased means of entertainment etc. The improvement in living condition of
the respondents is shown in Table 1. The overall proportion of respondents who
were satisfied with the present living conditions in pre- project period was little over
one-fourth (28%) that was increased to more than double (58.0%) in the post-
project period.
This amounts to change of 237.5 per cent increase in satisfied respondents. The
highest percentage (30.0%), followed by middle age group (10.0%) of 40-60 years
and the lowest satisfied respondents were in the young group (20-40 years. The
satisfaction level of tribal women increased substantially after the implementation
of watershed project.
Majority of the respondents (>63%), in the study area expressed the low-level and
lower proportion (12.0% to 44.0%) reported the high-level availability of some basic
amenities in pre-project period, viz. employment opportunity, marketing of
agricultural produce, availability of drinking water and medical facilities in different
watersheds. On an average the proportion of respondents about the low-availability
of these facilities varied from 82 to 89 per cent in the study area. The availability of
most of these basic amenities was improved in post-project period. The proportion
of respondents expressing low-availability of these facilities reduced considerably
(38.0% to 88.0% in watersheds) in post-project period.
The percentage of respondents with annual income up to Rs. 60,000 was decreased
from 26.0 to 18.0 per cent with the implementation of watershed programme that
improved their economic conditions. No one in the pre project period had annual
income above Rs. 1 lakh, after the completion of project 14.0 per cent respondents
had annual income more than Rs. 1 lakh. The proportion of respondents decreased
by 8.0 per cent (up to Rs. 60,000 annual income), whereas the same percentage of
respondents increased in higher income group (> Rs. 60,000 annual income).
Tribal not only retains their separate ethnic and cultural identity from the non-tribal
population, but each of the tribal group conserve and nurtured its distinct socio-
cultural and linguistic tradition. Kamar language is a mixture of Dravidian and Aryan
language. In some areas mixture of Chhattisgarhi, Halbi and Oriya languages has
been seen. Despite Chhattisgarhi influence they still speak “Kamari” dialect. The
tribal women also do not use elaborate dress. Generally, they wear only a ‘Lugda’,
which they tie round their waist and carry up to right shoulders across the breasts.
The ‘Lugda’ covers only up to the knees. The lower portion of legs is left uncovered.
The women do not use bodice or blouse. Both men and women generally do not
have must fascination for ornaments. It is customary for men and women to put on
metal chain or head necklaces. Besides, the women put on bracelets on their wrists.
Usually women wear wooden or brass ‘Khilwa’ in their ears. The women are
tattooed and the usual figures peacock on the shoulders, a scorpion on the back of
the hand and dots. On the arms and legs they have circular lines representing the
ornaments usually worn. Now with the advancement of civilization, the women wear
Saris, blouse and various under garments, available in the local market. The girls
started wearing skirts and blouse to attend schools. There is always difference of
opinion in tribal women in different age groups, particularly in an individual family it
is more pronounced in mother-in-law and daughter-in-law. There is always
communication gap in between the above. The daughter-in-law do not appreciate
the rigidity in the prevalent customs which her mother-in-law wanted to follow
strictly. The opinion expressed by respondents about this rigidity and flexibility in
adoption of social customs is shown in Table 5.
Table 5: Improvement in Flexibility of Social Customs (No. of
Respondents: 50 families)
Para-meters Pre-Project period Post-Project period Percent change
The investigator view was recoded in consultation to the well reputed elder men &
women of the villages, sarpanch and village kotwar who were well acquainted with
the socio-economic conditions of the respondents. This was carried out to check any
of the discrepancy arised on particular information supplied by the respondent still
there was unavoidable between the respondents view and investigator view.
Conclusion
India is a home for over one-fifth absolute poor. The government through various
programmes focuses on using its limited resources to develop approaches for
assisting this vulnerable group. Rural development has been marked by a gradual
shift from the intervention-based method to an approach promising rural people’s
involvement in his or her own development. Current trends suggest an increased
awareness of the human dimension, women’s role, environmental protection,
sustainability and food security. Literacy rate among them is only less than half of
the general and that of rural tribal women about one-fourth. The tribal women
contribute considerably to household income through farm and non-farm activities.
To increase human dimensions in natural resource management, information
campaigns must be launched to increase awareness and participation.
Tribal women in Chhattisgarh live in fragile eco-regions and are mostly engaged in
subsistence farming, hunting, fishing and collection of forest produce. Only few of
them are engaged in trades. Subsistence farming is in fact very toilsome and
precarious and the people are, therefore, susceptible to sufferings and food scarcity
at the time of natural calamity and crop damage. The work participation is one of
the most important indicators of the social and economic status of the women in the
society. The structure of the rural economy can greatly be improved when women
participate fully and on equal terms with the male counterparts.
The watershed programmes have a direct impact on their living conditions and
economy. A meager research is done particularly in the field of watershed on the
Socio-economic status. The NWDPRA has completed its first phase of development
in the Gariyaband and Mainpur blocks of Raipur district. There is a need of crucial
scientific assessment of the programme in the tribal area; such assessment will be
useful for extending the programme, put corrective measures regarding
shortcomings and enable management and extension workers to devise methods
and improve the planning and implementation procedure. The impact of
programme on socio-economic aspects is important from the point of view of the
efficacy and suitability of the programme. Socio economic upliftment of resource
poor farmers through employment and resource generation; particularly
empowerment of tribal women through SHG, UG, Mahila Samiti, small saving groups
and extending support for establishment of micro enterprises are some of the thrust
areas of watershed programme. Besides social awareness among women, the
programme was found to be successful in making them self reliant, economically
independent and vigilant about their rights in the society. Health consciousness,
educational awareness and access to information further add to their personality
development as a consequence of project implementation.
References
Hazra, C.R. and Singh, D.P. 1998, Efficient crop production through soil and water
conservation on watershed basis at Tejpura, Jhansi. In: Rangelands Resources and
management.