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Whether something will be made into existence or not, depends on

determination by non human's will but ordained by unseen cosmological


will. Human's will to coerce something to be happened is not existed but
of transcendence towards the unseen cosmological will.
A man who is looking out of the window cannot see the table which is
directly at his back and also the burning fireplace which is being
incandescent behind his sightedness. For him, both the table and the
fireplace is unseen for him but only through the window, he can see what
is in the cosmological apparition to reveal to his sightedness. So
temporarily, no matter how beautiful the table is whether it is made of
brilliant gold or not, no matter how brilliant the fire is burning in the
fireplace or not, are meaningless to his sightedness. He can see only
through the window, what is being shown on the cosmological stage as a
cosmological apparition for his sightedness. A player of garts knows that
the chance to aim at the centre is dar higher than aiming at the outter
site but what makes it so difficult ti aim exactly at the centre with the
dart? Most darts are located to land on the outter site but not all easilt
land at the centre in dart game. It seems an unseen path diverted by
unseen theory of probability is manipulating all darts to prevent it to aim
at its ideal. What is the cycling of unseen coercing force behind which
rules the universe at a certain degree of unrevealed entity in fron t of us.
We are shrouded in an unseen cosmos whichm in objectivity, we are living
in an objectivity cosmos, in contrast to the subjectivity of the truth, we
are shown and revealled to be ignorant.
Back to the man who is looking outward through the window. At a certain
reflective angle, his sightedness is diverted toward the objectivity cosmos
in his sightedness and the brilliance of the table and the fireplace no
longer exist.
Janism stresses on The Cosmos isn't exist but only our deceitful
mindedness misrealize we are existed. The Cosmos isn't existed to the
degree that it is only our false apparition are divided into roomies like
drops of water, being sprinkled on the background of the Cosmos. If The
Cosmos isn't existed, where was that cosmological background derived
from. When we say there is something, there should be something
because we can never escape Somethingness into Nothingness to thrive
over there in a state of Nothingness. We live in a state of
Somethingnessbut Nothingness is only playing the role in rapoorting the
weight of Soemthingness so that Somethingness can search for a worm
hole to release its entity to make a cycle. The Cycling is essential for
revial of the thriving lives on the Cosmological stage.
Aristotle stressed on stuff has its path leading toward goodness but there
is an corresponding end which is also aiming at Goodness. Just as the
theory of playing darts, we hurl something into the hollowness which later
will come back at our sightedness to make up a Cycle which had been
rapporting our thriving lives in the Cosmological stage for years until the
moment you threw the darts. Somehow, we are living in an unrevealled
ignorant world where people really don't quite understand how his Logic
runs. God must be the devil who allured the ignorant mass of majority to
fall, as Charles Baudelaire who was a French poet had said. He is right
that God had planned to drive us mad by veilling the untouchable
immanculate truth from us all. Without God's sanction, the immanculate
truth is veilled forever in a state of being thrived in its immanculate
realm of unseen Cosmological coerce.
We, once, were gone astray because what the cosmological stage is
showing us that we are all in a state of Ignorance.
To make soemthign happen or not, depends on unseen coerce, out of
humanity. There is an unseen hand, manipulating on everything we will
consumate but out of what we will expect, we even fon't understand how
our mindedness runs under The Logos. Logos is an emancipating path from
The Unseen Cosmological Logoes which had consumated the Universe and
then veilled it before us.

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