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!

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For my friend Asma
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
In c o n so lin g th e v e r se s o f th e Q u r a a n!

H ardship and C alamity in life w ill happen


!
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!
Everything that happens is w ritten dow n in A l-Lauh A l-M ahfuz
!
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!
W isdom behind the D ecree of A llah
!
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!
A llah is w ith the patient
!
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,
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
B e w arned of turning aw ay from A llah
,
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Race to the Forgiveness of Your Lord and Paradise


!
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,
In c o n so lin g th e A h a d e e th o f th e M e sse n g e r o f A lla h
sallallahu alayhe w a sallam

Everything has been w ritten dow n fifty thousand years before


A llah created the heavens and the earth

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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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The Best and Vast G ift is Patience


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It is for A llah w hat H e takes, and w hat H e gives; and everything


before H is sight has a limited period

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D eath of Tw o or Three Children: A Protection from the hell-fire


and a mean to enter Paradise

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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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5;,20C,$.C0C:330C;,D#3,120,O0C05$10CE,8:1,1206,7.:"A,;0C?0,2#(,5;,5,/C.1091#.3,5F5#3;1,O0""%p#C0+,!,
7.(53,;5#A<,>251,58.:1,17.,53A,17.,53A,17.[,N20C0:/.3,!""52e;,)0;;03F0C,D(56,/0590,80,:/.3,
2#(E,;5#A<,n?03,#$,1206,5C0,17.,53A,17.,53A,17.+,BG52#2,):;"#(L,
,
Exemplary Patience of U m m Sulaym at the death of her Son
,
##" !35;,C5A#,!""52:,532:,C0/.C10A<,b30,.$,120,;.3;,.$,!8:,N5"252,C5A#,!""52:,532:,75;,5#"#3F+,!8:,
N5"252,7031,.:1,53A,120,8.6,A#0A,#3,2#;,58;0390+,>203,20,95(0,8594@,20,#3Q:#C0A@,=O.7,#;,120,
8.6[=,k((,G:"5#(@,120,(.1,20C,.$,120,8.6@,C0/"#0A@,=P0110C,1253,80$.C0=+,N203,;20,/"590A,2#;,
0?03#3F,(05",80$.C0,2#(,53A,20,510,#1f,53A,120C05$10C,;"0/1,7#12,20C+,!1,"5;1@,;20,;5#A,1.,2#(<,
=!CC53F0,$.C,120,8:C#5",.$,120,8.6=+,X3,120,(.C3#3F@,!8:,N5"252,7031,1.,)0;;03F0C,.$,!""52,
;5""5""52:,5"5620,75,;5""5(,53A,#3$.C(0A,2#(,.$,120,0?031+,O0,03Q:#C0A@,=-#A,6.:,;"00/,1.F0120C,
"5;1,3#F21[=,!8:,N5"252,C0/"#0A,#3,120,5$$#C(51#?0@,.3,72#92,120,hC./201,;5""5""52:,5"5620,75,
;5""5(,;://"#9510A@,=b,!""52,8"0;;,120(+=,N20C05$10C@,;20,F5?0,8#C12,1.,5,8.6+,!8:,N5"252,;5#A,1.,(0<,
=N540,:/,120,8.A6,53A,95CC6,2#(,1.,120,hC./201,;5""5""52:,5"5620,75,;5""5(=f,53A,20,;031,;.(0,
A510;,7#12,2#(+,N20,hC./201,;5""5""52:,5"5620,75,;5""5(,03Q:#C0A@,X;,120C0,53612#3F,7#12,2#([=,O0,
;5#A@,=o0;@,;.(0,A510;=+,N20,hC./201,;5""5""52:,5"5620,75,;5""5(,1..4,5,A510@,92070A,#1,53A,/:1,#1,#3,
120,(.:12,.$,120,8586,53A,C:880A,120,92070A,A510,5C.:3A,120,8586e;,F:(,53A,35(0A,2#(,
e!8A:""52+,BG52#2,!"%P:425C#,53A,):;"#(L,
,
N20,35CC51#.3,#3,P:425C#,5AA;<,X83,ek65#352,C0"510;,1251,5,(53,$C.(,120,!3;5C,1."A,2#(,1251,20,
25A,;003,3#30,;.3;,.$,12#;,e!8A:""52@,0?0C6,.30,.$,72.(,25A,9.((#110A,120,T.8"0,d:Ce53,1.,
(0(.C6+,,
,
N20,35CC51#.3,.$,):;"#(,;56;<,N20,;.3,.$,!8:,N5"252,C5A#,!""52:,532:,72.,75;,8.C3,1.,k((,
G:"5#(,A#0A+,G20,Dk((,G:"5#(E,;5#A,1.,120,(0(80C;,.$,120,$5(#"6<,=-.,3.1,10"",!8:,N5"252,58.:1,
2#;,;.3,:31#",X,(031#.3,#1,1.,2#(,(6;0"$+=,!8:,N5"252,95(0,2.(0,53A,;20,F5?0,2#(,;://0C+,O0,510,
53A,AC534+,G20,1203,805:1#$#0A,20C;0"$,120,80;1,756,;20,0?0C,A#A,53A,20,;"0/1,7#12,20C+,>203,;20,
;57,1251,20,75;,;51#;$#0A,5$10C,;0V:5",#310C9.:C;0,7#12,20C@,;20,;5#A@,=b,!8:,N5"252],X$,;.(0,/0./"0,
8.CC.7,;.(012#3F,$C.(,53.120C,$5(#"6,53A,1203,D120,(0(80C;,.$,120,$5(#"6E,5;4,$.C,#1;,C01:C3@,
7.:"A,1206,C0$:;0,1.,F#?0,#1,8594,1.,120(+=,O0,;5#A@,=T.=+,,
,
G20,;5#A@,=N203,2./0,C075CA,$.C,6.:C,;.3=+,!8:,N5"252,F.1,53FC6@,53A,;5#A@,=o.:,"0$1,(0,
:3#3$.C(0A,:31#",X,;15#30A,(6;0"$,D7#12,;0V:5",#310C9.:C;0E,53A,1203,6.:,1."A,(0,58.:1,(6,;.3+=,O0,
7031,1.,)0;;03F0C,.$,!""52,;5""5""52:,5"5620,75,;5""5(,53A,#3$.C(0A,2#(,58.:1,120,(5110C+,
N20C0:/.3,)0;;03F0C,.$,!""52,;5""5""52:,5"5620,75,;5""5(,;5#A@,=)56,!""52,8"0;;,120,3#F21,6.:,
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
;/031,1.F0120C]=,O0,D120,35CC51.CE,;5#A<,G20,9.390#?0A+,Db30,A56E,)0;;03F0C,.$,!""52,;5""5""52:,
5"5620,75,;5""5(,75;,#3,120,9.:C;0,.$,5,Y.:C306,53A,;20,75;,5".3F,7#12,2#(+,>203,)0;;03F0C,.$,
!""52,;5""5""52:,5"5620,75,;5""5(,:;0A,1.,9.(0,8594,1.,!"%)5A#352,$C.(,5,Y.:C306@,20,7.:"A,3.1,
0310C,#1,DA:C#3F,120,3#F21E+,>203,120,/0./"0,95(0,305C,!"%)5A#352@,;20,$0"1,"58.C,/5#3;+,O0,D!8:,
N5"252E,C0(5#30A,7#12,20C,53A,)0;;03F0C,.$,!""52,;5""5""52:,5"5620,75,;5""5(,/C.900A0A,.3+,!8:,
N5"252,;5#A@,=b,g588@,o.:,43.7,1251,X,".?0,1.,F.,5".3F,7#12,)0;;03F0C,.$,!""52,;5""5""52:,5"5620,
75,;5""5(,7203,20,F.0;,.:1,53A,0310C,5".3F,7#12,2#(,7203,20,0310C;@,53A,#,25?0,8003,A015#30A,5;,
o.:,;00+=,k((,G:"5#(,1203,;5#A@,=b,!8:,N5"252@,X,A.,3.1,$00",D;.,(:92,/5#3E,5;,X,75;,$00"#3F,05C"#0C@,
;.,70,80110C,/C.900A,.3+,G.,70,/C.900A0A,.3,53A,;20,$0"1,120,"58.:C,.$,A0"#?0C6,5;,1206,C05920A,D!"%
)5A#352E+,G20,F5?0,8#C12,1.,5,(5"0,92#"A+,)6,(.120C,;5#A,1.,(0<,=b,!35;@,3.30,;2.:"A,;:94"0,2#(,
:31#",6.:,F.,1.,)0;;03F0C,.$,!""52,;5""5""52:,5"5620,75,;5""5(,1.(.CC.7,(.C3#3F+=,N20,30V1,
(.C3#3F,X,95CC#0A,120,8.6,7#12,(0,1.,)0;;03F0C,.$,!""52,;5""5""52:,5"5620,75,;5""5(,53A,35CC510A,
120,C0;1,.$,120,;1.C6+,BG52#2,):;"#(L,
,
D eath of Prophet’s sallallahu A layhe w a sallam son and H is
Fam ous saying,
,
#$" T5CC510A,!35;,8#3,)5"#4,C5A#,!""52:,532:<,>0,7031,7#12,!""52e;,!/.;1"0,;5""5""52:,5"5620,75,
;5""5(,1.,120,8"594;(#12,!8:,G5#$@,53A,20,75;,120,2:;853A,.$,120,701%3:C;0,.$,X8C52#(,D120,;.3,.$,
120,hC./201E+,!""52e;,!/.;1"0,1..4,X8C52#(,53A,4#;;0A,2#(,53A,;(0""0A,2#(,53A,"510C,70,0310C0A,
!8:,G5#$e;,2.:;0,53A,51,1251,1#(0,X8C52#(,75;,#3,2#;,"5;1,8C0512;@,53A,120,060;,.$,!""52e;,!/.;1"0,
;5""5""52:,5"5620,75,;5""5(,;15C10A,;20AA#3F,105C;+,e!8A:C,g52(53,8#3,e!:$,;5#A@,=b,!""52e;,
!/.;1"0@,0?03,6.:,5C0,700/#3F]=,O0,;5#A@,=b,X83,e!:$@,12#;,#;,(0C96+=,N203,20,70/1,(.C0,53A,;5#A@,
=N20,060;,5C0,;20AA#3F,105C;,53A,120,205C1,#;,FC#0?0A@,53A,70,7#"",3.1,;56,0V90/1,7251,/"05;0;,.:C,
&.CA@,b,X8C52#(],X3A00A,70,5C0,FC#0?0A,86,6.:C,;0/5C51#.3+=,,BG52#2,!"%P:425C#L,
!
Various Rew ards due to having Patience upon H ardship and
C alam ity,
,
#%" T5CC510A,e!15,8#3,!8#,g5852,C5A#,!""52:,532:<,X83,e!885;,C5A#,!""52:,532:,;5#A,1.,(0@,=G25"",X,
;2.7,6.:,5,7.(53,.$,120,/0./"0,.$,h5C5A#;0[=,X,;5#A@,=o0;+=,O0,;5#A@,=N2#;,8"594,"5A6,95(0,1.,120,
hC./201,;5""5""52:,5"5620,75,;5""5(,53A,;5#A@,eX,F01,511594;,.$,0/#"0/;6,53A,(6,8.A6,809.(0;,
:39.?0C0Af,/"05;0,#3?.40,!""52,$.C,(0+e,N20,hC./201,;5#A,D1.,20CE@,eX$,6.:,7#;2@,80,/51#031,53A,6.:,
7#"",25?0,D0310CE,h5C5A#;0f,53A,#$,6.:,7#;2@,X,7#"",#3?.40,!""52,1.,9:C0,6.:+e,G20,;5#A@,eX,7#"",C0(5#3,
/51#031@e,53A,5AA0A@,e8:1,X,809.(0,:39.?0C0A@,;.,/"05;0,#3?.40,!""52,$.C,(0,1251,X,(56,3.1,809.(0,
:39.?0C0A+e,G.,20,#3?.40A,!""52,$.C,20C+=,BG52#2,!"%P:425C#L,
,
#&" T5CC510A,!35;,C5A#,!""52:,532:<,N20,hC./201,;5""5""52:,5"5620,75,;5""5(,;5#A@,=N20,C05",/51#0390,
#;,51,120,$#C;1,;1C.40,.$,5,95"5(#16+=,BG52#2,!"%P:425C#L,
,
#'" T5CC510A,e!#;25,C5A#,!""52:,5325<,D120,7#$0,.$,120,hC./201E,!""52e;,!/.;1"0,;5""5""52:,5"5620,75,
;5""5(,;5#A@,=T.,95"5(#16,80$5"";,5,):;"#(,8:1,1251,!""52,0V/#510;,;.(0,.$,2#;,;#3;,8095:;0,.$,#1@,
0?03,12.:F2,#1,70C0,120,/C#94,20,C090#?0;,$C.(,5,12.C3+=,BG52#2,!"%P:425C#L,
,
#(" O0,;5""5""52:,5"5620,75,;5""5(,;5#A@,=W0C#"6,7203,!""52,".?0;,5,/0./"0,O0,10;1;,120(+,G.,72.0?0C,#;,
/"05;0A,1203,20,25;,/"05;:C0,$C.(,!""52,53A,72.0?0C,#;,A#;/"05;0A,25;,O#;,A#;/"05;:C0+=,Bg0/.C10A,
86,!1%1#C(#A2#,D_qa`JE@,X83,)55Y52,D_`KJE,53A,!2(5A,DRq_H^EL,
,
#)" !3A,=N20,FC0510;1,.$,120,/0./"0,1.,80,10;10A,5C0,120,/C./201;@,1203,12.;0,(.;1,"#40,120(@,1203,12.;0,
(.;1,"#40,120(+=,Bh5C1,.$,120,25A0012,#;,C0/.C10A,86,!1%1#C(#A2#,D_qa`J%HE@,X83,)5Y52,D_`HKE@,
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
!2(0A,DJqJSH@,JSK%_@,J^`@,J^RE@,!A%-55C#(00,DHqKH`E@,X83,O#88553,#3,2#;,G52002,DSqJKJE@,5"%
O554#(,DJq_JE,53A,!"%85#25Q00,DKqKSHEL,
!
#*" T5CC510A,!8:,O:C5#C5,C5A#,!""52:,532:<,!""52e;,!/.;1"0,;5""5""52:,5"5620,75,;5""5(,;5#A@,=X$,!""52,
7531;,1.,A.,F..A,1.,;.(08.A6@,O0,5$$"#91;,2#(,7#12,1C#5";+=,BG52#2,!"%P:425C#L,
,
$+" T5CC510A,e!8A:""52,C5A#,!""52:,532:<,X,?#;#10A,120,hC./201,;5""5""52:,5"5620,75,;5""5(,A:C#3F,2#;,
5#"(031;,53A,20,75;,;:$$0C#3F,$C.(,5,2#F2,$0?0C+,X,;5#A@,=o.:,25?0,5,2#F2,$0?0C+,X;,#1,8095:;0,6.:,7#"",
25?0,5,A.:8"0,C075CA,$.C,#1[=,O0,;5#A@,=o0;@,$.C,3.,):;"#(,#;,5$$"#910A,7#12,536,25C(,8:1,1251,!""52,
7#"",C0(.?0,2#;,;#3;,5;,120,"05?0;,.$,5,1C00,$5"",A.73+=,BG52#2,!"%P:425C#L,
,
$!" T5CC510A,!8:,G5e#A,!"%Z2:AC#,C5A#,!""52:,532:,53A,!8:,O:C5#C5,C5A#,!""52:,532:<,N20,hC./201,
;5""5""52:,5"5620,75,;5""5(,;5#A@,=T.,$51#F:0@,3.C,A#;05;0@,3.C,;.CC.7@,3.C,;5A30;;@,3.C,2:C1@,3.C,
A#;1C0;;,80$5"";,5,):;"#(@,0?03,#$,#1,70C0,120,/C#94,20,C090#?0;,$C.(,5,12.C3@,8:1,1251,!""52,0V/#510;,
;.(0,.$,2#;,;#3;,$.C,1251+=,BG52#2,!"%P:425C#L,
,
$#" T5CC510A,X83,!885;,C5A#,!""52:,532:<,N20,hC./201,;5""5""52:,5"5620,75,;5""5(,7031,1.,?#;#1,5,;#94,
80A.:#3+,>2030?0C,120,hC./201,;5""5""52:,5"5620,75,;5""5(,7031,1.,5,/51#031@,20,:;0A,1.,;56,1.,
2#(@,=-.3e1,7.CC6@,#$,!""52,7#""@,#1,7#"",80,0V/#51#.3,D$.C,6.:C,;#3;E<=,N20,80A.:#3,;5#A@,=o.:,;56,
0V/#51#.3[,T.@,#1,#;,8:1,5,$0?0C,1251,#;,8.#"#3F,.C,25C5;;#3F,53,."A,(53,53A,7#"","05A,2#(,1.,2#;,FC5?0,
7#12.:1,2#;,7#""+=,N20,hC./201,;5#A@,=N203@,60;@,#1,#;,;.+=,BG52#2,!"%P:425C#L,

Supplication at the tim e of H ardship and C alam ity,


,
$$" k((,G5"5(5,C5A#,!""52:,532:@,120,7#$0,.$,120,!/.;1"0,.$,!""52,;5""5""52:,5"5620,75,;5""5(@,
C0/.C10A,!""52e;,)0;;03F0C,;5""5""52:,5"5620,75,;5""5(,5;,;56#3F<,X$,536,;0C?531,D.$,!""52E,72.,
;:$$0C;,5,95"5(#16,;56;<,l>0,80".3F,1.,!""52,53A,1.,O#(,;25"",70,C01:C3f,b,!""52@,C075CA,(0,$.C,(6,
5$$"#91#.3,53A,F#?0,(0,;.(012#3F,80110C,1253,#1,#3,0V9253F0,$.C,#1@=,e,!""52,7#"",F#?0,2#(,C075CA,$.C,
5$$"#91#.3@,53A,7.:"A,F#?0,2#(,;.(012#3F,80110C,1253,#1,#3,0V9253F0+,G20,Dk((,G5"5(5E,;5#A<,>203,
!8:,G5"5(5,A#0A+,X,:110C0A,D120;0,?0C6,7.CA;E,5;,X,75;,9.((53A0A,D1.,A.E,86,120,)0;;03F0C,.$,
!""52,;5""5""52:,5"5620,75,;5""5(+,G.,!""52,F5?0,(0,80110C,#3,0V9253F0,1253,2#(+,#+0+,DX,75;,15403,
5;,120,7#$0,.$E,120,)0;;03F0C,.$,!""52,D(56,/0590,80,:/.3,2#(E+,BG52#2,):;"#(L,
,

$%"
rN.,!""552,70,80".3F,53A,:31.,O#(,#;,.:C,C01:C3+,b,!""552@,C09.(/03;0,(0,$.C,(6,5$$"#91#.3,53A,
C0/"590,#1,$.C,(0,7#12,;.(012#3F,80110C+s,BO:;3:",):;"#(@,G52#2,):;"#(,\,120,58.?0,25A#12,A:5L,
!
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
$&" k((,G5"5(5,C5A#,!""52:,5325@,120,7#$0,.$,120,!/.;1"0,.$,!""52,;5""5""52:,5"5620,75,;5""5(@,
C0/.C10A,!""52e;,)0;;03F0C,;5""5""52:,5"5620,75,;5""5(,;56#3F,"#40,120,25A#12,1C53;(#110A,86,!8:,
k;5(5@,8:1,7#12,12#;,5AA#1#.3,1251,;20,;5#A<=,>203,!8:,G5"5(5,A#0A,X,;5#A<,>2.,#;,80110C,1253,!8:,
G5"5(5@,120,t.(/53#.3,.$,120,)0;;03F0C,.$,!""52,;5""5""52:,5"5620,75,;5""5(@,53A,!""52,A09#A0A,
$.C,(0,53A,X,;5#A,D120;0,7.CA;,9.315#30A,#3,120,;://"#951#.3,(031#.30A,58.?0E,53A,X,75;,(5CC#0A,
1.,120,)0;;03F0C,.$,!""52,;5""5""52:,5"5620,75,;5""5(,+BG52#2,):;"#(L,
,
$'" k((,G5"5(5,C5A#,!""52:,5325,C0/.C10A,!""52e;,)0;;03F0C,;5""5""52:,5"5620,75,;5""5(,5;,;56#3F<,
>2030?0C,6.:,?#;#1,120,;#94,.C,120,A05A@,;://"#9510,$.C,F..A,8095:;0,53F0";,;56,=!(03=,1.,72510?0C,
6.:,;56+,G20,5AA0A<,>203,!8:,G5"5(5,A#0A@,X,7031,1.,120,!/.;1"0,.$,!""52,;5""5""52:,5"5620,75,
;5""5(,53A,;5#A<,)0;;03F0C,.$,!""52@,!8:,G5"5(5,25;,A#0A+,O0,1."A,(0,1.,C09#10<=,b,!""52],$.CF#?0,(0,
53A,2#(,D!8:,G5"5(5E,53A,F#?0,(0,5,80110C,;:8;1#1:10,1253,20+=,G.,X,;5#A,D12#;E@,53A,!""52,F5?0,(0,
#3,0V9253F0,):25((5A@,72.,#;,80110C,$.C,(0,1253,2#(,D!8:,G5"5(5E+,BG52#2,):;"#(L,

D o not Long for D eath at the time of H ardship and C alamity,


,
$(" T5CC510A,!35;,C5A#,!""52:,532:<,!""52e;,!/.;1"0,;5""5""52:,5"5620,75,;5""5(,;5#A@=,T.30,.$,6.:,
;2.:"A,".3F,$.C,A0512,8095:;0,.$,5,95"5(#16,1251,25A,80$5""03,2#(@,53A,#$,20,9533.1@,8:1,".3F,$.C,
A0512@,1203,20,;2.:"A,;56@,eb,!""52],&01,(0,"#?0,5;,".3F,5;,"#$0,#;,80110C,$.C,(0@,53A,1540,(6,"#$0,#$,
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!

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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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!!
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!
G.:C90<,N5$;#C,X83,Z512#C,
!
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!

!
,
DHH+,T.,95"5(#16,.99:C;,#3,120,05C12,3.C,#3,6.:C;0"?0;,8:1,#1,#;,#3;9C#80A,#3,120,P..4,.$,-09C00;,80$.C0,>0,
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B$G#)1L!$CC!G#-&!K$%)!4I'1!8$4!,)K$'&)!.CC$#!()&G-*)(!G#)%!JI1!4I'!$*(!H1IQ-()(!G#)%!JI1!4I'!$&!
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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!

!
!
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!
G.:C90<,N5$;#C,X83,Z512#C,
!

!
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!

!
,
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
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!
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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!
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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!!
Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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Verily, in the remembrance of Allâh do hearts find rest.
[Al-Quraan 013:028]
!!
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G.:C90<,N5$;#C,X83,Z512#C,
Testing, Affliction and Calamities
by Shaykh Dr. Saalih As-Saalih &% $#"!
Delivered on May 20th, 2006

The Shaykh &% $#"! began by praising Allaah 0/*.-, $+*)(' and sending
the salutation and salaam upon the most noble of all Prophets and
Messengers 5 2', $423 &% 021, his family and followers. He then said:

All praise is due to Allaah. The Most High, the One who says:

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_$!f=S"T'H=#98 .=e= a " 6̀[#$!Q)!"
{And certainly, We shall test you with something of fear, hunger, loss
of wealth, lives and fruits, but give glad tidings to As-Saabiroon (the
patient). Who, when afflicted with calamity, say: "Truly, to Allaah
we belong and truly, to Him we shall return." They are those on
whom are the Salawaat (i.e. who are blessed and will be forgiven)
from their Lord, and (they are those who) receive His Mercy, and it
is they who are the guided ones.} [Al-Baqarah 2:155–157]

May the salaah and salaam of Allaah be upon His Messenger,


Muhammad 5 2', $423 &% 021, the one who was tried and tested with
various types of tests and he was patient and persevered. May the salaah
and salaam of Allaah 0/*.-, $+*)(' be up on his household and the noble
Companions, who also were tested and tried, and upon the righteous
predecessors and on those who followed them in righteousness until the
Day of Resurrection.

EVERY BELIEVER WILL BE TESTED

It is clear that this life is filled with calamites, tests and trials. Every
believer will be subjected to many of these calamities, tests and trials.
Sometimes these trials are manifested in himself, sometimes in his wealth,
and sometimes with his beloved ones. These preordainments are from the
One who is All-Wise and they touch the believer in various ways and
manners. If a believer does not have the correct understanding regarding
the manner of dealing with trials and tribulations he may err seriously.
This is especially true when facing difficult and burdensome calamities.

Many people are ignorant of the wisdom behind facing trials and tests.
They may not understand that Allaah +*$)(' &%$#"! does not intend to
punish us through tests; rather Allaah creates an opportunity to earn His
Mercy. The believer should look at the matter of ‘ibtilah (being put to
tests) and trials through the textual proofs from the Qur’aan and the
authentic Sunnah of the Prophet 2 -!' &1-0 /. +-,, in order to stand firmly
grounded regarding these matters.

Yes, it is a test and a trial. Every day we are tested in this life. Our wealth
is a test; the spouse is a test; the children are tests; poverty, wealth, and
richness are tests and health and illness are tests. We are tested in
everything which we possess and encounter in this life and until we meet
Allaah the Most High.

Allaah +*$)(' &%$#"! says in Surah al-Anbiyaa’, verse 35:

K,4JHI&?5GH =D&A52,F<7& 1ED&C5B/ ?<A5@


& 2(-7& ?<$>
&$ 2=;< :!"49"85%&7& 6
/ 453&2(- 1"0,./-+, )
* '(%& #"$!"
{Everyone is going to taste death, and We shall make a trial of you
with evil and with good. And to Us you will be returned.}
[Al-Anbiyaa’ 21:35]

And Allaah +*$)(' &%$#"! said in Surah al-Ankaboot, verses 2 -3:

"/6*.1$=>0. ,)" <2;.:$ ,*$+9$8 (6)56750$ /!" (6453$120. /!" - . ,*$+)( '
$ % & #$!"
$ PHOB,N")>( C$+K$F"J2I$)":$ (6D5?$M
Q $ C$0AB)"+( L.F"+)( C$+K$F"J2I$F"@" <2GHFBE2D" C9B C$0AB)"+( ,*$+1$@" ?27")":$
{Do people think that they will be left alone because they say: "We
believe," and will not be tested. And We indeed tested those who
were before them. And Allaah will certainly make (it) known (the
truth of) those who are true, and will certainly make (it) known (the
falsehood of) those who are liars, (although Allaah knows all that
before putting them to test).}
[al-Ankaboot 29:2-3]

Therefore both the healthy and the ill are tested. The one who was healthy
did not know until he was touched by a trial, and the one who was ill did
not feel that he was being tested until he was cured. No one is safe from
this due to his prestige or his status. This does not prevent the matter of
testing as we remember from the authentic hadeeth, narrated by al-
Bukhaaree where the Prophet 2 -!' &1-0 /. +-, said: “The most intense in
terms of testing are the prophets and then the like and then the like.”[1]

Amongst us there is no one who possesses the ability to reject the tests.
The faithful, patient, persevering individuals, who anticipate their reward
from Allaah +*$)(' &%$#"! are the successful ones amongst the tested.
Also from amongst us are those who are tested but they fail due to their
weak faith and their objection to Allaah +*$)(' &%$#"!; we seek refuge in
Allaah +*$)(' &%$#"! from such a state.
May Allaah’s Mercy be upon al-Fudayl bin ‘Iyaad who said, “As long as
the people are in a state of good welfare, once tested, they will return to
their realities. The believer will go to his faith and the hypocrite will go to
his hypocrisy.”[2]

EVERYTHING HAS BEEN PREORDAINED

Allaah +*$)(' &%$#"! preordained everything for us including our


sustenance and our life spans. Allaah +*$)(' &%$#"! says in Surah az-
Zukhruf, verse 32:

,."!$=&2:9 <4,."#
" :;9 874 0$/&6"5
" .341"2 0/&+".$-" ,+"*$)
" '( %&#
$ !"
{…It is We Who portion out between them their livelihood in this
world...} [az-Zukhruf 43:32]
!
Our sustenance and livelihood are preordained with clear and certain
measures. Illness is preordained, one’s welfare is preordained; everything
in this life is preordained. So a person should accept what Allaah has
preordained for him and should not hate, dislike or feel discomfort
regarding the preordainments of the Almighty and All-Wise. On
understanding that a certain test is a part of the decree of Allaah, one
should submit his affair to Allaah and know that whatever befalls him
could not have missed him and whatever misses him could not have
befallen him.

HOW THE BELIEVER DEALS WITH TESTS AND TRIALS

Whosoever wants their life be monotonic (always according to his wishes


and without trials), it is as if he wants the pre-decree of Allaah to be in
accordance with his desires. This is wishful thinking. No matter what pre-
ordinance or test occurs it a matter that is good for the believer. However,
this is conditional upon the believer’s gratefulness to Allaah for His
favours and his being patient during times of trial.

It is reported in Saheeh Muslim that the Prophet + "*) ('"& %$ #"! said,
“Amazing is the affair of the believer. His affair for him is all good, and
this is for none except the believer. If he is touched by something good
and he gives thanks, then it is good for him. And if he is touched by a
calamity or hardship and he is patient then this is good for him.”[3]

Allaah #2.10) (/.-,* stated in Surah an-Nisaa’, verse 19:

@CB>A" @,23?$ =>2!> =.;<:0 9"#$8


3 7$6$ 54231$ 0+/-.,$*+)$ ('" &%
$ #$!"
{…it may be that you dislike a thing through which Allaah brings a
great deal of good.} [An Nisaa’ 4:19]
!
And in surah al-Baqarah, verse 216:

J3*I:"H ,GH1$ /$-.6$ F4E231$ 0+/L.HK


> ). ('" &% $ D$6$ J3*I:"H ,G23?$ /$-.6$ F4E231$ 0+/-.,$*+)$ ('" &%
$ D$6$
("/P.;"#3)$ O" J3N.M'"6$ J.;"#37$ =.;<:06$
{…and it may be that you dislike a thing which is good for you and
that you like a thing which is bad for you. Allaah knows but you do
not know.} [Al-Baqarah 2:216]
!
One should recognize that Allaah is the One who tests him and also the
One who bestows favours upon him. He should also know that not all that
he dislikes is to be disliked in reality, and likewise, not everything which
he desires is in reality beneficial for him. {Allaah knows and you do not
know}.

Some of the Salaf %$ + 6543 said “If you are afflicted by a calamity and
you are a patient, then your calamity is one. But if you are not patient,
then your calamity is doubled - losing the reward and losing the beloved
one, the Hereafter (Paradise).” This saying of some of the Salaf is in
relation to what Allaah +*$)(' &%$#"! mentions in Surah al-Hajj, verse 11:

51J/B"*A
" @4 >?I,!" 5$B, >4)H4G"F?& 9ED/C" 51B"*A
" @4 >?=,<4 :
; 9/8" 7346" 5"34)'& 2101./-" %#" +
, *(")'& %"#$!"
1 0,G1'?& >[&9"R
\ /Z 1 '?& Y"X1 W" '$V4 U49"C$T'?&!" *D"M/21)'& 9"R
S C" 5$Q,P/!" 7346" O " 34N4M& KL("J/<$
{And among mankind is he who worships Allaah as it were upon the
edge (i.e. in doubt): if good befalls him, he is content therewith; but if
a trial befalls him he turns back on his face (i.e. reverts to disbelief
after embracing Islaam). He loses both this world and the Hereafter.
That is the evident loss.} [Al-Hajj 22:11]
!
!
THE REWARD ASSOCIATED WITH TESTS/TRIALS

Certainly testing is a station for a while (i.e. it is temporary). It erases the


sins just as the leaves fall from a tree, as mentioned in the ahaadeeth
narrated by Abu Sa`eed Al-Khudri and Abu Hurairah $4321 0/ .-, that
the Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor
hurt, nor distress befalls a Muslim, even if it were the prick he receives
from a thorn, but that Allaah expiates some of his sins for that."[4] Abu
Hurairah &21 0/ .-, also narrated that the Messenger 8 6!' &761 0/ +65
said, "If Allaah wants to do good to somebody, He afflicts him with
trials." [5]

In a hadeeth narrated by Abdullah ibn `Umar $4321 0/ .-,, he said “I


visited the Prophet during his ailments and he was suffering from a high
fever. I said, "You have a high fever. Is it because you will have a double
reward for it?" He said, "Yes, for no Muslim is afflicted with any harm
except that Allaah will remove his sins as the leaves fall from a tree."[6]
Hence, the reward is affirmed regarding every type of harm or hurt,
tangible or intangible, if the believer patiently perseveres and
anticipates the reward. As Anas bin Maalik ('& %$ #"! reported: I
heard Allaah's Messenger / *.- (,*& %$ +*) saying, "Allaah said, 'If I
deprive my slave of his two beloved things (i.e. his eyes) and he remains
patient, I will let him enter Paradise in compensation for them.'"[7]

Tests and trials are a means to removing sins (from the believers) and all
the children of Adam commit sins. Tests and trials may also raise one’s
degree enabling one to move on to a higher level in Paradise as in the
hadeeth where Allaah’s Messenger / *.- (,*& %$ +*) said, “Allaah (3210.
+6254- says to His angels when they take the soul of a person’s child, ‘You
took the fruit of his heart.’ They (the angels) say, ‘Yes.’ Then Allaah says,
‘What did My slave say (upon that)?’ They say, ‘He praised you and
made istirjaa’ (meaning he said, Innaa lillaahi wa inna ilayhi raaji`oon’ -
To Allaah we belong and to Him we shall return). So Allaah (3210.
+6254- says, ‘Build for My slave a house in Paradise and name it The
House of Praise’.”[8] This is reported by Imaam Ahmad and Shaykh al-
Albaanee graded it Hasan.

In another hadeeth reported in Saheeh Muslim: Any Muslim who is hurt


by a thorn or greater than that, Allaah +6254- (3210. will remove a sin
from him and elevates him a degree (raise his status) because of that.[9]
So (he is raised) degree above degrees, until he reaches his final degree in
Paradise which comes due to his patience and above that, due to the
Favour of Allaah +6254- (3210., as He +6254- (3210. says in Surah az-
Zumar, verse 10:
!
@ '>
? $ <= 2";7:$1" 98)2$675, 4,32)1"'0
$% /. -+,%*$() '&$#$%!"
{Only those who are patient shall receive their reward in full, without
reckoning.} [Az-Zumar 39:10]
!
Thus calamities, trials and tests are signs of love from Allaah for the
believers. They are comparable to a cure; although it may be bitter, you
accept it because it is from the one whom you love; and to Allaah belongs
the best example. As comes in the hadeeth, the Prophet + "*) ('"& %$ #"!
said: “The magnitude of the reward is proportional to the magnitude of
the affliction. When Allaah #2.10) (/.-,* loves some people, He tests
them. He who is content (with Allaah’s decree) will receive the Pleasure
(of Allaah #2.10) (/.-,*); and he who is discontent will attain the wrath
(of Allaah 10]”.(#2.10) (/.-,*] Related by at-Tirmidhi and Sheikh al-
Albaanee %$ (543 graded it Saheeh.

Imam ibn Al Qayyim said: The ibtilaa’ (testing) of the believer is like
medicine for him. It cures him from illness. Had the illness remained it
would destroy him or diminish his reward and level (in the hereafter). The
tests and the trials extract these illnesses from him and prepare him for
the perfect reward and the highest of degrees (in the life to come).”[11]
Certainly the affliction of tests and trials is better to the believer than the
punishment of the hereafter. Certainly it is a cause for the elevation of
one’s rank and expiation for his sins, and therefore it is better.

In the hadeeth, Allaah’s Messenger + "*) ('"& %$ #"! said, “If Allaah
intends good for the Believer He hastens his punishment in this life and if
He intends otherwise, He withholds his punishment for his sin until he re-
compensates him for it on the Day of Resurrection.”[12] Reported by at-
Tirmidhi and Sheikh al-Albaanee %$ (543 authenticated it. The People of
Knowledge made it clear that this is in reference to the one who is a
hypocrite. Allaah #2.10) (/.-,* withholds the punishment from him in
this life to give him his full account on the Day of Resurrection; and we
seek refuge in Allaah from such.
IN TESTS AND TRIALS THERE ARE LESSONS

Tests and trials contain many lessons.


!
1. The first lesson – From the benefit of tests and trials is the influence
it has on one’s tawheed (worship of Allaah), eemaan (faith) and
tawakkul – reliance upon Allaah. It makes you examine the reality
that man is a weak creation without any power or strength, except in
your Lord. Therefore you resort to Him and depend on Him.
Thereupon arrogance, false pride and negligence will be removed
and you will come to know that you are really poor and in need of
your Creator, the Almighty, the Most Perfect, and so you resort to
Him.
2. The second lesson – Tests unravel the reality of this life. It is
clarified to be a temporal stay for enjoyment, and the perfect life is
the one which follows, wherein there is no toil, worry, fatigue or
disease. Allaah +*$)(' &%$#"! stated this in Surah al-Ankaboot, verse
64.

%6@<?&>8=" (6;<:9& 68)& %7(6"5"4


" ),( 3"2$)& 1&0"./-),( +"(*"')( %&'#$!"
{And this life of the world is only amusement and play! Verily,
the home of the Hereafter – that is the life indeed (i.e. the eternal
life that will never end), if they but knew.} [al-Ankaboot 29:64]
3.
Even with this amusement and play there is also toil and fatigue.
This is the reality of this life – one day life is smiling at you, and the
other day it is turning its back on you. This is the nature of life, but
man forgets that. The trials and tests come and they serve to remind
man of the nature of this life and that he should not become attached
to it.
4. The third lesson – The tests and trials remind the person of the
favours bestowed upon him by Allaah. It is also a reminder that this
life is transitional.
5. The fourth lesson – We are reminded to avoid being in a state of joy
such that we feel arrogance and likewise to avoid a state of sadness
and grief such that one feels despair. Allaah +*$)(' &%$#"! sates this
in Surah al-Hadeed, verses 22-23:

:H.8G% )!(+ ' F #E"D( 21( #4%+C: B8A>?@ =><$% 21( #4%;" 9 : 786%453 21( /0."-,
( !*+ )!( ' " #& " $% #!"
B8A>U"#1% #!" PO%N" 3W8V"65U" #O%-8A%4( {22} ST? @ R" Q(O%+43 PO%N" M
" 4(L% I%+C: #K"$%J".8<"+ I$%
7FW^
* 1% _F#E"^8 !* H%+D> ]
*+ \ ( R* #4% Q*O%+43;" B8D>#U"[ #Z"Y: 3WX*J"=5U" #4%;"
{No calamity befalls on the earth or in yourselves but it is
inscribed in the Book of Decrees (Al-Lauh Al-Mahfooz) before
We bring it into existence. Verily, that is easy for Allaah. In
order that you may not grieve at the things over that you fail to
get, nor rejoice over that which has been given to you. And
Allaah likes not every prideful boaster.} [al-Hadeed 57:22-23]
6. The fifth lesson – Trials and tests remind the person of his
shortcomings and diseases (of the heart and actions) so that he can
take preventive measures against them. Allaah +*$)(' &%$#"! says in
Surah an-Nisaa’ verse79:

"M? @ =5<"+ )Z(1% /0b%-:+V" )!( M


" Y"#&
" $% #!";" Q(Oa43 )"Z(1% /0`"?
" X" )8!( M
" Y"#&
" $% #!"+
3ij-h:g" Q(Oa4#Y: P=%D%;" efWV*7" d : #`"+O4( c"#`"O5V"78$%;"
{Whatever of good reaches you, is from Allaah, but whatever of
evil befalls you, is from yourself. And We have sent you (O
Muhammad +"*) ('"& %$ #"!) as a Messenger to mankind,
and Allaah is Sufficient as a Witness.} [an-Nisaa’ 4:79]
And Allaah +*$)(' &%$#"! says in Surah as-Shooraa, verse 30:

CDB,8& .A" @?*>;<"!" +;)*<=,<;%& :


; 2"9
" 8& $7"265& 342"10
, #/- .#,- +)*("$'
" %& $#"!"
{And whatever of misfortune befalls you, it is because of what
your hands have earned. And He pardons much.} [ash-Shooraa
42:30]

There is a chance for repentance before the greater torment occurs.


Allaah +*$)(' &%$#"! says in Surah as-Sajdah, verse 21:

Q&@>/T6R;<" +;I/S&->"E& R62"8KM&EKJ L


6 JG&>"EKJ Q&!N/ PO"N;M&EKJ L
6 JG&>"EKJ ."#, +;I/F"-H&<G,F/E&!"
{And verily, We will make them taste of the near torment (i.e.
the torment in the life of this world, i.e. disasters, calamities)
prior to the supreme torment (in the Hereafter), in order that
they may (repent and) return (i.e. accept Islaam).} [as-Sajdah
32:21]

This lesser torment is in this life which is full of calamities, disasters


and hardships.
7. The sixth lesson – Tests and trials serve as great teaching processes
through which one learns patience. We cannot be firm upon truth
and obedience except with patience; and we cannot stay away from
falsehood and disobedience except with patience and perseverance.
We cannot walk the paths of this life except with patience regarding
the pre-ordinance of Allaah. The outcome is jannat al-qulb war-
ridwaan – the endless bliss in Paradise and the Pleasure of Allaah
+*$)(' &%$#"!. Allaah +*$)(' &%$#"! says in Surah Fussilat, verse 35:

+D1Z,A" Y
4 X" !W* $E&-V6 $U"$H&-S&</ $#"!" J!R/2"'
" ."<G,E&-J $E&-V6 $U"$H&-S&</ $#"!"
{But none is granted it except those who are patient – and none
is granted it except the owner of the great portion (of happiness
in the Hereafter, i.e., Paradise, and of a high moral character)
in this world.} [Fussilat 41:35]
!
!
CONCLUSION

If the calamity befalls us and we pass it in reality (by observing the proper
manners) then we have learnt the lessons. The Salaf '& % $#"! were in a
much better state than us regarding (their handling of) tests and trials. We
have in them magnificent examples of patience, perseverance and
anticipation of reward from Allaah 21+0/. -,+*)(.

It is reported from `Umar -65 '& 43! that he used to praise Allaah -,+*)(
21+0/. for tests and trials and when asked about it he said, “I was not
touched by testing except that Allaah bestowed on me four favours: that it
wasn’t a test in my Deen, that it was not greater than me, that it was not
greater than what befell me, and that I was not deprived of being
contented and patient, and that I hope for the reward from Allaah.”

We should not forget that in the test there is a reward and that this cannot
be attained except with patience, and patience cannot be attained except
with a strong will and faith. We should not forget to remember Allaah and
be thankful for His favours and be patient upon His tests and trials. Let
this be a sincere and hidden matter between us and our Rabb (Lord)
21+0/. -,+*)( because He Knows and He Sees and He is more Merciful to
us than we and all mankind are to ourselves, so we should turn our affair
to Him.

As a poet said, “If you complain to the son of Adam it is as if you are
complaining to the one who has no mercy towards you.” We should
remember that if we are touched by a calamity we should be thankful to
Allaah that He did not touch us with something more intense, and far
greater, and that whatever befalls us was not going to miss us and
whatever missed us was not going to befall us.

The magnitude of the reward is proportional to the magnitude of the test.


To Allaah +*$)(' &%$#"! is that which He gives and to Him is that which
He takes. The complaints and discontent are not going to help you.
Rather, it will magnify your calamity and will cause you to miss the
reward and subject you to being held as sinful.

Let each of us remember that no matter how great the magnitude of the
calamity that may befall us, it will never reach the intensity of the calamity
which touched the entire Ummah – the loss of the beloved one,
Muhammad 2 -!' &1-0 /. +-,, who reminded us by saying, “If anyone of
you is touched by a calamity let him remember the calamity that befell
him concerning me, for indeed it is the greatest calamity.”[13] It is
reported by al-Bayhaqi and authenticated by Sheikh al-Albaanee /. &543.

When touched by a calamity we should remember to say:


!
$8F/>& E;./B, D C
/ '&B/:+ A@,.?
& >4 <=& <"-;/24: 9,)84'()%1 76(5342-10, *&./%(!- $",)!+ *&'()%& $"#!
Verily we belong to Allaah and to Him we shall return. O Allaah help me
in my calamity and bring me something better in return. [14]

We should not despair of the Mercy of Allaah +*$)(' &%$#"! no matter


what calamity befalls us, no matter what its magnitude or how intense it is
because Allaah +*$)(' &%$#"! stated in Surah ash-Sharh, verses 5–6:

E;J
/ K4 ;-J
/ 34%I1 H,>, 6()!- {5} E;J
/ K4 ;-J
/ 34%I1 H,>, 6()G-=(
{Verily, along with every hardship is relief. Verily, along with every
hardship is relief (i.e. there is one hardship with two reliefs, so one
hardship cannot overcome two reliefs).} [Ash-Sharh 94:5–6]

Verily with hardship there is relief and “one hardship cannot beat two
reliefs” as `Umar ('& %$ #"! stated.

We should not forget the favour of Allaah 21,0/. (-,+*) if He restores to


you your state of wellbeing and soundness, lest we become from those
whom Allaah mentioned in surah az-Zumar, verse 8:

&10L& 0(" K"/ J ." :3;?(@* HIG"F?.$ :3+&E"*D" '%&#$ C"*AB :@<?+&#$ 0=><;$(3 :39"*8" 07"6" 45*2
3 1&0/" .-$+,' )
"* (" '%&#$!"
0SI<S@P& \"4$[,ZB9$ Y?X"*G"W" Q,PB :@S@<=$V" O7" Q&*U @ <3+@* '6>'N".T& :@S&*+@ Q&F"R"!" QB=?P& O(@ :@<?+&#$ E73N?M"
8$0;"*+' `
$ 0_"^ ? T& O?(@ ] " ."*#$
{And when some hurt touches man, he cries to his Lord (Allaah
Alone), turning to Him in repentance. But when He bestows a favour
upon him from Himself, he forgets that for which he cried for before,
and he sets up rivals to Allaah, in order to mislead others from His
path. Say: "Take pleasure in your disbelief for a while, surely, you
are (one) of the dwellers of the Fire!"} [az-Zumar 39:8]
!
We should not forget that the tests, calamities and trials remind us of an
Hour that is surely coming and of a time which will end. This life is not an
endless abode and therefore we must work for our Hereafter. In the end,
the reminder and the glad tidings are found in the same verse which we
first spoke about:
!
$)[B.k'!" m$'E"("kl' O"(@* i j h,."!" g $ Ef 3 +,'!" e
? Ed
" +,' O"(@* bcK?a" 9$ C?ZB."*E"SB=?;"+&!"
:@St+@ 0."*#$ ',E+B0P& Hs="<p
@ (3* Cr3X?9"0^
" T& '%&#$ O"Mq@+&*' {155} O"M4$9$0p "* +' 4$a
@* 9"!" o
@ '4"G"n&*+'!"
EFD"C,/"!" <,;$B$&/"& A@.& >
? 03":*=
" <,;$+,:*9" 8 " 7.')*!56 {156} 4*321$0/" -.+,)*#$ ('%"&#$!"
4*!KHJ";,DH)I0 <HGH 8
" 7.')*!56!"
{And certainly, We shall test you with something of fear, hunger, loss
of wealth, lives and fruits, but give glad tidings to As-Saabiroon (the
patient). Who, when afflicted with calamity, say: "Truly, to Allaah
we belong and truly, to Him we shall return." They are those on
whom are the Salawaat (i.e. who are blessed and will be forgiven)
from their Lord, and (they are those who) receive His Mercy, and it
is they who are the guided ones.} [Al-Baqarah 2:155–157]
!
We ask Allaah +*$)(' &%$#"! to make us of those who when afflicted with
a calamity truly remember and manifest the saying of Allaah: Innaa
lillaahi wa innaa ilayhi raaji`oon. asking Him to help us in our calamities,
tests and trials, to be able to persevere patiently, to overcome, and to ask
His reward and anticipate the reward from Him +*$)(' &%$#"!, and to
compensate us with that which is better.

All Praise is due to Allaah, and may the salaah and salaam be on Prophet
Muhammad, his household, the noble Companions and those who follow
them until the Day of Resurrection.

References and Notes

[1] Reported in Saheeh al-Bukhaaree with the following wording in The


Book of Illness (+210/ .$-,) as a Chapter Heading, Chapter (#3, Book
#78).
U!Q(V U!Q0 T SP(+R%Q0 POB N(M)0 KL5

In the explanation for the hadeeth in this chapter, (#5324) it mentions that
in some prints it is found with the wording 6$543/ (i.e. the wording
mentioned by the Dr. Saleh :/ &987) in place of 6'3/ as follows.
>:="<53")2+?" >:="<53")2( ;$'9: 08+7$6-453")2( 01+/".$ ,
- +*$')( %&'#$!"

[2] Reference Pending

[3] Reported in Saheeh Muslim, The Book of Abstinence and Heart-


Melting Narrations (.-#,+&%* )('&% $#"!), Hadeeth (#2999).
0(CW KV.+U! HG .F<ET/) SG %RB Q(P O7)N .ML K/J IC<! HG .F<ED( C<B +6A@
K) (ML H+X? .ZU 0(CY KV.+U! HGN .K) (ML H+X? .CX#

[4] Reported in Saheeh al-Bukhaaree, The Book of Patients ($#"!


10+/%), Hadeeth (#5318). [English interpretation: Vol. 7, Hadeeth #545]
dR _;c SN bP! SN Ha$R$ SN ;` SN _]UN SN ]\4 F< _;/^D( ]7\[ +<
I+[+lL F< +k j( Ci"'J SG _+hJ+e[& gJfe)(

[5] Reported in Saheeh al-Bukhaaree, The Book of Patients ($#"!


10+/%), Hadeeth (#5321). [English interpretation: Vol. 7, Hadeeth #548]
K*< ]
5 \
o [& nML K. j( mC[ F<

[6] Reported in Saheeh al-Bukhaaree, The Book of Patients ($#"!


10+/%), Hadeeth (#5323). [English interpretation: Vol. 7, Hadeeth #550]
u4G :q/wN _n%[%# vX@N u@f[ f`N _KYC< t ;/WN K7/@ j( s/U r*)( q7p!
K67\[ ;/^< F< +< _>x!) :z+w yF[Cx! u) H3. Q(P HG :q/w _n%[%# vX@N u@fV)
CAe)( ~}N {
&' +| +TJ _I+[+lL K*@ j( {
$' +R SG bP!

[7] Reported in Saheeh al-Bukhaaree, The Book of Patients ($#"!


10+/%), Hadeeth (#5329). [English interpretation: Vol. 7, Hadeeth #557]
?;># &=<;: 3*98. 7654 3,*/,/2 10/. -,+*)# #(! :'&% $# "!

[8] The Shaykh &% $#"! mentioned that it was narrated by Imaam Ahmad,
however that reference is pending. The wording mentioned by the Shaykh
&% $#"! it found in Silsilah as-Saheehah 3/398, Hadeeth (#1408) and
Shaykh al-Albaanee &% $#"! says it is Hasan.
:'8M,4 7KCN :"8B8M,4 L10/. 0BA K*J/% :3*IHGF E&CD $# '&% 0/CB# 0BA @&: #(!
7YXP*W#A V0U :"8B8M,4 L10/. '&% #(&: :'8M,4 7KCN :"8B8M,4 LTS#R4 QPO K*J/%
0=\# -,) T8[A 7?;># Z &*,) 10/CB #8;)# :E&CD $# '8M,4

[9] Reported in Saheeh Muslim, The Book of Righteousness, Manners


and Joining the Ties of Kinship (*%32%. 10/+%. -,+% *)('), Hadeeth
(#2572). [English interpretation: Book 32, Hadeeth (#6238)]
?j,ih 3;. gf Ae 7?XcS &d $# 3C4c b! 7&<%84 &=4 ?a8` _: _:RF# ^,5] &:

[10] Reported by at-Tirmidhi 4/601, Hadeeth (#2396) and Ibn Maajah


2/1338, Hadeeth (#4031). Shaykh al-Albaanee &% $#"! says it is Saheeh,
see Silsilah as-Saheehah 1/276, Hadeeth (#146).
3+4 o9c _=4 KnG*)# &:8% ^fe #(! E&CD $# "!A mG/B# Kk. Y: m#l># Kk. "!
gpqB# 3+4 gpW _:A &9PB#

[11] Ighaathatul Lahfan, p.286 (Reference obtained from Dr. Saleh’s $#"!
&% website)

[12] Reported by at-Tirmidhi 4/601, Hadeeth (#2396). Shaykh al-


Albaanee &% $#"! says it is Hasan-Saheeh.
3;. wq:e PvB# T0/C) $# S#ce #(!A &,N0B# Z ?)8MCB# 3B ut. sr# T0/C) $# S#ce #(!
210/.-* ,)( %! +*)( '& %$#"!

[13] Reported by al-Bayhaqi and at-Tabaraani. Shaykh al-Albaanee $#"!


&% says it is Saheeh in Saheeh al-Jaami’ Hadeeth (#347).
IH0;G* :FE5 D1 0CB< A@ %?$/;1 >9"/=< 2$/;1 :98&5 7065 *43

[14] Reported as part of a longer hadeeth in Saheeh Muslim, The Book of


Funerals (/.)-,+% *)('), Hadeeth (#918).

[15] Narrated by Ahmad, at-Tirmidhee and Ibn Hibbaan as part of a


hadeeth. Shaykh al-Albaanee &% $#"! says it is Saheeh in Saheeh al-
Jaami’ Hadeeth (#3378). It is also found as Hadeeth (#11) in an-
Nawawi’s 40 Hadeeth.
L$(>( N 01 M3 L$(>( 01 KJ

[16] Surah at-Taghaabun 64:16


:U?XWUVO?QTU* 01Q %Q=OR-* *).SPQR0<O

[17] The Chapter in Saheeh al-Bukhaaree, The Book of Tawheed (*)('


21"0(+%) was captioned as follows:
.ih/\ %dg# M0WP b* fed< ./19 :,0W#c*/ {b* ZY aJ0`\ _95 ^]\ [5 ZY} :70!
Z9} :s0Yj .b* r0g6 D1 2g6 )qj pih/\ on>.-* :=Tj %/=E b* f=6 ml-* fkj
88 :u;.-*/ {%`tj N3 L-0q ^]\/.

Also refer to the document from the Shaykh’s website: Testing,


Afflictions and Calamities

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