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Philosophical logic

Main article: Philosophical logic Philosophical logic deals with formal descriptions of natural language. Most philosophers assume that the bulk of "normal" proper reasoning can be captured by logic, if one can find the right method for translating ordinary language into that logic. Philosophical logic is essentially a continuation of the traditional discipline that was called "Logic" before the invention of mathematical logic. Philosophical logic has a much greater concern with the connection between natural language and logic. As a result, philosophical logicians have contributed a great deal to the development of non-standard logics (e.g., free logics, tense logics) as well as various extensions of classical logic (e.g., modal logics), and non-standard semantics for such logics (e.g., Kripke's technique of supervaluations in the semantics of logic). Logic and the philosophy of language are closely related. Philosophy of language has to do with the study of how our language engages and interacts with our thinking. Logic has an immediate impact on other areas of study. Studying logic and the relationship between logic and ordinary speech can help a person better structure his own arguments and critique the arguments of others. Many popular arguments are filled with errors because so many people are untrained in logic and unaware of how to formulate an argument correctly.

Logic as Science
The Science of Logic (Wissenschaft der Logik) outlined his vision of logic, which is an ontology that incorporates the traditional Aristotelian syllogism as a sub-component rather than a basis. For Hegel, the most important

achievement of German Idealism, starting with Kant and culminating in his own philosophy, was the demonstration that reality is shaped through and through by mind and, when properly understood, is mind. Thus ultimately the structures of thought and reality, subject and object, are identical. And since for Hegel the underlying structure of all of reality is ultimately rational, logic is not merely about reasoning or argument but rather is also the rational, structural core of all of reality and every dimension of it. Thus Hegel's Science of Logic includes among other things analyses of being, nothingness, becoming, existence, reality, essence, reflection, concept, and method. As developed, it included the fullest description of his dialectic. Hegel considered it one of his major works and therefore kept it up to date through revision. The Science of Logic is sometimes referred to as the Greater Logic to distinguish it from the condensed version of it he presented in what is called the Lesser Logic, namely the Logic section of his Encyclopedia of the Philosophical Sciences.

History of General Psychology

Psychology is the study of the mind, along with such aspects of mind as perception, cognition, emotion, and behavior. In some ways, it has only been around since the late 1800's, when people like Wilhelm Wundt, William James, and Sigmund Freud separated it from its various mother disciplines such as biology, philosophy, and medicine. But in other ways, it has been around as long as human beings have been discussing human beings. I suspect that cavemen and cavewomen probably sat around the fire talking about the same things we do: How come their kids are weird, why can't men and women get along better, what's with those folks from the next valley, how come old Zook hasn't been the same since that rock hit him, and what do dreams really mean.

Today, psychology tries to be a science. Science is the effort to study a subject with an explicit promise to think as logically and stick to the empirical facts as tightly as is humanly possible. Other sciences -- chemistry, physics, biology, and so on -- have had great success this way. Our cave-person ancestors would be astounded at our understanding of the world around us! But the subject matter of psychology (and the other human sciences) is harder to pin down. We human beings are not as cooperative as some green goo in a test tube! It is a nearly impossible situation: To study the very thing that studies, to research the researcher, to psychoanalyze the psychoanalyst. So, as you will see, we still have a long way to go in psychology. We have a large collection of theories about this part of being human or that part; we have a lot of experiments and other studies about one particular detail of life or another; we have many therapeutic techniques that sometimes work, and sometimes don't. But there is a steady progress that is easy to see for those of us with, say, a half century of life behind us. We are a bit like medicine in that regard: Don't forget that it wasn't really that long ago when we didn't have vaccines for simple childhood diseases, or anesthesia for operations; heart attacks and cancer were things people simply died of, as opposed to things that many people survive; and mental patients were people we just locked away or lobotomized! Some day -- sooner rather than later, I think -- we will have the same kinds of understanding of the human mind as we are quickly developing of the human body. The nice thing is, you and I can participate in this process! And this little e-text is as good a place to start as any.