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c^
WILLIAM BLAKE
MYSTIC
NOTE.
This issue of Young's poem with Blake engravings, is reproduced in reduced facsimile from the original
Edition 15 x 12 published by Edwards,
New
Bond
Street,
London,
in
the
year 1797.
TO
STANLEY
MY BROTHER
ADELINE M. BUTTERWORTH
TOGETHER WITH
&
II
WITH ILLUSTRATIONS BY
WILLIAM BLAKE
AND FRONTISPIECE
LIVERPOOL
THE LIVERPOOL BOOKSELLERS CO.. LONDON SIMPKIN. MARSHALL, HAMILTON, KENT &
1911
LTD.
CO.,
LTD.
WILLIAM BLAKE,
Yet
him
*
poet, artist
and engraver
how few persons is he known, and how much beloved by the few who do know
to
belongs, to use an old Quaker phrase, world outside,' yet that is the world that cannot understand him, for he speaks to the inner soul, to the world inside,' and it is only the few who can interpret that speech; so that William Blake stands little chance of ever becoming the idol even of the literary world. cultured person may be interested in or attracted by either a poem or a painting of his, but he must possess a kindred spirit he must belong to 'the world inside,' if he would grasp the real meaning of any one of Blake's poems or pictures. It is not sufficient to have an intelligent appreciation of art to understand wherein lies the charm of Blake's airy figures it is not sufficient to know the laws of rhythm to comprehend his poems, for more than mere culture is demanded from Blake's appreciator.
!
He
to the
'
645947
and that more cannot be learned in the schools it must be innate he must know, almost intuitively, that which Blake's soul has grasped and which his mind and hand have put into concrete form. If it is not seized by intuition, its power will never be realised, for no amount of technical knowledge aids in understanding the deep things of the soul. If such an one does not possess that power, let him close the book of poems by William Blake let such an one leave unopened the copy of Young's Night Thoughts or that of Blair's Grave, both illustrated by Blake, as he would in all probability only see some grotesque figures, which in their huge proportions bear perhaps some resemblance to those of Michael Angelo and would fail to find any reason for Blake choosing to engrave the moment soul's departure from the body,' or the of the 're-union of the soul and of the body after death,' for, unless he feel their charm when first he sees them, he will never discover it, though he spend
many hours
insight
*
in studying
them.
No
It
needs the
of the mystic
'
to
;
therefore, he
was
more than
by the
the
literary
and
artistic
inner
meaning
of
the
moments depicted
in
Yet
and
to appreciate
him
it is
it is allied with culture an uneducated mystic would no more be able to appreciate nor understand his poems or pictures than would the cultured nonmystical person there lies his charm and therein lies the explanation possibly why William Blake is gaining at last some notoriety of the reason why more than a century after he illustrated the 'Blair,' he is receiving recognition as a mystical poet and
;
artist.
Why should he have had to wait so long ? Why should he now be receiving the homage
the few
of
deep feeling ? Surely because to-day Mysticism stands on a new level. When William Blake lived and wrote his mystical poems and painted his visions, "the world outside " condemned them, for it knew nothing of such things. It was a cultured world the world that condemned him for then, as now, the general public passed him by because he never came within their radius Blake could never be
for depicting the soul's
that which
poetical idol of
the people.
was a cultured world in a conventional period that condemned him, a world that condemned all originality, a world without any understanding of mysticism and as it was obliged to explain these
It
Blake productions which seemed quite incomprehensible to it and as it had no knowledge of the psychical mind nor of things mystical, it disposed of Blake and of his poems and pictures by stigmatising them as the work of a madman. Yet even in that material age there were some who possessed the insight necessary to appreciate Blake and his great genius, as Gilchrist's
original productions of
standard
Life
of
William Blake
records
they
prevented his name from passing into oblivion by keeping the tiny flame of interest burning until the world of culture that had condemned Blake a century ago awoke to the fact that he was, at least, an interesting personality, now realising that personality under any form is worth studying so from that interest in him as a man as an unusual personality as a subject for the psychologists to dissect, and also because the mystical mind is now acknowledged to be a sane mind, therefore its utterances and productions are on the same level as the productions of other normal minds, Blake has been rescued and has at last a chance of winning lasting fame by his appeal to those whose souls are attuned to his, and who can feel with him and see
;
.a world
in a grain of sand.
And
Hold
infinity in the
And
The
of
cultured world of to-day knows the name William Blake, because the term culture now
and
all who would study that subject gladly avail themselves of so unique a personality, for did he
when accused
visions
all
of
making
real
These
were
mystics,
only in Blake's case the visionary power which he possessed in so remarkable a degree was accompanied
by the
gifts of
artist.
he therefore holds
among
spirit
Blake must assuredly be named if we accede to the usually-accepted formula that a man is great in spirit if he possesses the power of discerning the inner truth which underlies all things if he is largesouled enough to respond to its demand. In fact, it seems almost a condition of greatness that it, and it alone, is capable of grasping and understanding Pater speaks in his the truth which lies hidden. Marius of the hiddenness of perfect things,' which perhaps means that the thing in its perfection is hidden from the perception of the meaner spirit and so protected, though nevertheless its hiddenness is no bar to the true spirit of the mystic, who is
in
its
perfec-
tion.
'
have only to read a few verses of some of Blake's poems to find the mystic spirit running through them to see how underneath the outward form he finds an inner form, which thought he
;
We
resemblance.
Notice
in
how he
*
which he sees
thistle at his feet
the
blossom trees
to
appeared
of
him
'
to
grey'
who
how
friend,
on the
'yellow sands' of the seashore, and notice also the true mystic's delight in his visions when he writes
of
how
they will be
'
Re-engraved time after time Ever in their youthful prime My designs unchanged remain
Time may
For above
On
In
my
turn to examine his engravings, we find perhaps more clearly still the mystic spirit both
When we
and
in its delineation.
Blake
but, unfortunately, though he might engrave and colour them, he could not find purchasers, so that when he was obliged to earn money to support himself and his wife, he had perforce to paint subjects which suited the taste of his patron, even engraving and colouring portraits. It is difficult to imagine Blake working upon so uncongenial a subject as a portrait of the famous Brighton beauty, Mrs. Q (uentin), yet those who have been fortunate enough to have chanced upon an original copy of that coloured engraving must have noticed the master touch in the softness and wonder of the flesh colour, and felt that the perfectness which he put into a work which must have been distasteful to him proves yet again how great a spirit he
his visions
;
But it is in his original designs that we see the Blake those designs which were literal copies his visions. Of course, all great artists have an
they see
it
in their imagination
but few,
if
any,
have been objective mental visions, for few people seem to have, to that extent, the mystic temperament
allied
with the
artistic.
It is
a well-established fact
come
of S.
temperament, as, for instance, recorded historical references to the visions Francis of Assisi and those of Joan of Arc.
such recorded incidents had been vindicated by the study of psychology that
In fact,
it
was not
until
Blake had a chance of coming into his inheritance of fame, for he has consistently affirmed that he only painted that which he perceived as an objective vision he apparently saw its form and colour though perhaps he did not always succeed in recalling
yet
it is
told of
him
when
imme-
happened
*
if
We kneel
It
down and
pray.'
stamp
originality
up
which
is
only found
in those
who
very vivid imagination, which he draws upon largely illustrations in his illustrations to Blair's Grave depth of feeling, which are full of beauty of form and and which reveal to all who have the power of perceiving it what must have been Blake's innate mystical genius which made it possible for him to design that perfect figure of a youth which he has placed (in his plate named Death's Door,') over the
out of a rock into which a weather-beaten old man, leaning on a crutch, is apparently being
cell
hewn
driven by a strong wind from behind, while above the doorway Blake has placed the figure of the youth
on the rock, with the rays of the sun surrounding him, full of life, hope, and strength. When we gaze upon it, it is not of death which we
half reclining
think
but of
life
eternal love
which
eternal
life,
eternal strength,
life.
Yet
it
power
moments
artist
nor that an
at
its
who
is
moment
highest pitch
Take
cloister of
of the
Anna and Joachim at the Golden Gate, and notice how he there portrays just the great moment in the lives of Anna and Joachim when
meeting of
they meet after a long separation. Giotto depicts He has seized the inner their joy in that meeting.
spirit of
that meeting,
is
less of
who
moment
at
its
intensest
point
not a mystic, for he never chooses a mystical subject. Whereas Blake, though he too catches the spirit of the moment, searches deeper
;
yet he
is
life
life which seems to be only apprehended by the mystic, and therefore instead of painting as Giotto the meeting of two beloved persons, Blake
that side of
chooses for his subject the re-union of the soul and of the body. There we see wherein the difference
lies,
and why Blake's great characteristic is not so much that he is a great artist or a great poet, but that he is before all things essentially a mystic
seer of visions.
When we
turn
to
the
Young
illustrations,
which were invented and engraved by him, we see the same characteristics which mark him as a mystic
in his choice of subject.
life,
death,
of dwelling on death or the grave, choosing to depict the author and what an effort Blake made to be conventional in doing so lying on the ground asleep, while his
soul soars
'thro' fairy
fields' (lines in
the
poem
'
fan-
measures
'
airy figures
of
pure
delight
poised in the
air, as
Again,
*
in
same
Nighty
we
Oft bursts my song beyond the bounds of life,' claiming Blake out of many other lines containing
words
sorrow but his mystical mind passes them by while he seizes that which is his very own by innate right of comprehension and delineates a marvellous figure mounting upward with outstretched hands, in one of which is a lyre, while the chain which binds him to earth is falling from him, and the soul is rejoicing in its newly-found freedom.
of grief or
;
It
holds us spell-bound.
We note, also, in the Young how Blake they conveys a sense of motion in his figures appear to be coming straight from some ethereal
;
two plates of Night the Second^ we have figures coming to take the soul of the just man at
though there is nothing in the engraving that suggests anything which we usually connect with death, and in the succeeding plate we see the soul carefully being carried upward by attendant angels, while a graceful figure leans down, as from the gold bar of Rossetti's Blessed Damozel heaven,' and with outstretched arm and hand would gently draw him upward. The two plates make a perfect whole with figures almost revolving in a circle, suggesting movement in every line of their bodies and joy in the new life of the soul. It could
the
of death,
*
moment
surely only be the insight of the mystic which caused Blake so consistently to see always the life of the soul as something quite distinct from the life of the
body, which
to the
is
of subject, but
to
where he had so varied a choice where we find him choosing so often depict mystical things in preference to any other
Young,
It is interesting to
subject.
designs to Young's
the
**
by
Mr. Blake which form not only the ornament Of the merit
of
in
in
those designs
many
poem, the
editor conceives
to be unnecessary to speak.
it
To
out
and while a
be unnoticed or unadmired.* Blake's mysticism is, of course, only one part of him that he had many other sides to his character is well known, yet I maintain that though he may be praised for his productions as an artist or a poet, or condemned because of much that is incomprehensible in his work, yet running through all is a mystical spirit which can only be known and judged
it
12
that
faculty
to
realise
the
poems :
He who
Does the winged life destroy But he who kisses the joy as
Lives in eternity's sunrise.'
it
flies
And
on the threshold
to
of
fame, because
understand him. It is still but the threshold, for he is only known and loved by a few kindred spirits. Books engraved
by him may
still
still
be found in what
booksellers as
*the
becoming more scarce. The collectors of old books, old prints, and coloured engravings do not yet know the name of William Blake, nor do they yet know the value of his productions, though here or there one may be found who has been asked for a Blake but it is an unusual occurrence to find a bookseller who knows anything of his works, even though Blair's Grave and Young's Night Thoughts are becoming very rare, and it is hard to obtain a copy of either book in the original boards, which fact seems to indicate that there is at last some demand
shops, though each year they are
;
And what a reward awaits those who discover him What a great treasure awaits the seeking of
!
13
of spirit
How
widened when they come face to with one of his wonderful productions forms, face which in his delineation, seem to be all spirit. The world has many rare treasures awaiting those who have the opportunity for seeking such
things will be
with purer joy the mind of the mystic than the discovery of an original
things, but
will
fill
none
pening,
engraving by William Blake, or the chance happerhaps, upon some of Blake's shorter
September, 1910.
14
to
NIGHT
the
FIRST.
in the character of
swept away with one hand part of the family seen in this print, is presenting with the other
their spirits to immortality.
Page
1.
his influence,
by the touch
of his
magic wand, on
Page
4.
The imagery
tolling
bell,
summons
a person
his
Page 8. The universal empire of Death characterized by his plucking the sun from his sphere.
Page 10. An evil genius holding two phials, from one pours disease into the ear of a shepherd, and from the other scatters a blight among his flock intimating that no condition is exempt from
;
affliction.
E
I
Page
12.
The
frailty
life
demonstrated, by a representation in which the happiness of a little family is suddenly destroyed by the accident of the husband's death from the bite of a serpent.
Page
13.
The
insecurity of
life
exemplified by the
figure of
Death menacing with his dart, and doubtful which he shall strike the mother, or
;
Page
15.
The
author,
encircled by thorns,
loss
emhis
of
Page
16. The struggling of the soul for immortality, represented by a figure holding a lyre and spring-
by a chain
to the
FRONTISPIECE
Time endeavouring
from two
friends.
to
NIGHT
the
SECOND.
to avert the
arrow of Death
Page
19.
A skeleton discovering the first symptoms A man measuring an infant with his span,
trump.
Page
23.
E 2
Page
24.
Our
Time
by a figure of that god^ (as he is called by the poet) creeping towards us with stealthy pace, and carefully concealing his wings from our
illustrated
view.
Page
Time having passed us, is seen displaying " broad pinions," and treading nearly on the his summit of the globe, eager "to join anew Eternity
25.
his sire."
Page
in
his
character of
the
indiscriminately
frail
Page
angel
who
is
down
Page
the sin
good man conversing with his past hours, and examining their report. The hours are drawn as aerial and shadowy beings, some of
31.
whom
Page
story
is
the artist.
Page
35.
family.
Page 37. The story of the good Samaritan, introduced by the artist as an illustration of the poet's sentiment, that love alone and kind offices can
purchase love.
Page
Angels attending the death-bed righteous, and administering consolation last moments.
40. 41.
of
the
to his
Page
spirit
of the good
man
to heaven.
NIGHT THE
FIRST.
JL
IRED
balmy Sleep
pays
:
He,
like the
\isit
Where
fortune smiles
* SAvifl on his
downy
pinion
from woe.
And lights on lids unsullied with a tear. From short, as usual, and disturb'd repose, hoAV happy they, who wake no more I wake Yet that were xam, if dreams infest the grave.
:
Tumultuous
where my wreck' d, desponding From wave to wa\ e of fancied misei^'. At random drove, her helm of reason lost
restored,
!
thought
Though now
/
'tis
bitter
change
my
distress
and night.
:^a^^!i^i^^^,.
; :
Niglit, sable
goddess
fioni
In rayless majesty,
now
stretches forth
Her
Silence,
how dead
and darkness,
how
profound
;
Nor
Creation sleeps.
Of life stood still, and nature made a pause An aweful pause prophetick of her end. And let her prophecy be soon fulfill'd
!
Fate
Silence, and
Darkness
solenui sisters
twms
From
ancient night,
who
To
man.
the gra\e
tliis
me
ill
thank
you
:
The
there
frame
;
shall fall
your dreary
shrine
But what
Primeval
are
ye
THOU,
when
the
w ho
silence,
morning
O THOU
solid
darkness struck
soul
That spark,
strike to
wisdom from my
rest.
My
As
soul,
which
flies
THEE,
Through
this
soul.
To
lighten,
and to cheer
lead
my
life,
mind,
its
mind
it
that fain
woe.
;
Lead
and death
And
'
'
Nor
than
my
song;
Teach my best reason, reason; my best will Teach rectitude; and fix my firm resolve
Wisdom
Noi"
to
On
this
The
one
We take no note
it
of time,
But from
I feel the
It
is
loss
to give
then a tongue.
Is wise in man.
As
if
an angol spoke,
If heard aright.
:
solemn sound.
the knell of
mj
?
departed hours
the years
Where
It
is
arc they
With
beyond the
:
flood
demands dispatch
!
How
much
IS
to
be done
My
life's
Look down
On what
!
fathomless abyss
dread eteniity
how
surely nnne
And
Poor pensioner on
How poor, how rich, how abject, how august, How complicate, how wonderful man How passing wonder HE, who made him such
is
A\'lio centred in
FiDin
(liflerent
Connexion exquisite of
Distinguish'd link
in
worlds!
Midway
beam Though
from nothing
Deity
ethereal, sullied,
sullied
and absorb'd
still
and dishonour'd,
d\\ ine
Dim
An
heir of glory
a
!
frail
child of dust
!
Helpless immortal
insect infinite
1
v.'orm
in
God
am
at
tremble
at mjself,
v^
And
And
myself
lost
At home
a stranger.
surprised, aghast.
what
a miracle to
reason reels
Triumphantly distress'd
what
joy,
what dread
!
What can preserve my life ? or what destroy ? An angel's arm can't snatch me from the grave
Legions of angels
can't confine
:
me
there.
all
While
o'er
my
* What, though
my
;
O'er fairy
fields
Of
pathless
woods
or
down
the
craggy steep
Hurl'd headlong,
swam
Or scaled the cliff; or danced on hollow winds. With antick shapes wild nati\es of the brain ? Her ceaseless flight, though devious, speaks her Of subtler essence than the trodden clod
x\ctive, aerial, toAv'ring,
nature
unconfined,
fall.
night proclaims
my
soul immortal
weal.
Heaven husbands
all
events
instructs,
in vain.
?
Why then their loss deplore that are not lost Why wanders wretched thought their tombs around.
im^
^CBih,-.
^^i^--
; :
In infidel distress
Are
angels there
? ?
Slumbers, raked up
in dust,
ethereal fire
life
They
live
on earth
Unkindled, unconceived
Of On
This
How
This
populous,
is
how
vital,
is
the grave
The The
All,
gloom
!
on earth
:
is
shadow,
all
beyond
creed
:
Is substance
the reverse
is folly's
How
The
solid
is
all,
shall
be no more
This
the
being, the
dim dawn.
Life's theatre as
shut,
and death.
Strong death alone can heave the massy bar. This gross impediment of clay remove.
us,
life,
embryos of
but
little
existence, free.
more remote
The future embryo, slumb'ring in his sire Embryos we must be, till we burst the shell.
Yon
ambient azure
shell,
and sprmg to
!
life.
and of man.
all his
:
buries
thoughts
Here
pinions
all
his
wishes
wing'd by heaven
! !;
To fly at infinite and reach it there. Where seraphs gather immortality On life's fair tree, fast by th^ throne of GOD. What golden jojs ambrosial clust'ring glow
;
In
HIS
full
Where momentary ages are no more Where time, and pain, and chance, and death And is it in the flight of threescore years. To push eternity from human thought. And smother souls immortal in the dust ?
expire
all
her
fires.
Wasting her
Thrown into tumult, raptured, or alarm'd At aught this scene can threaten, or indulge.
Resembles ocean
into
tempest wrought.
fly.
To
Where falls this censure ? It o'erwhelms myself: How was my heart incrusted by the world O how self-fetter'd was my groveling soul How, like a worm, was I wrapt round and round
In silken thought, which reptile fancy spun
Till darken'd reason lay quite
clouded o'er
With
soft conceit
Nor yet
how I dreamt are fatal Of things impossible could sleep do more ? Of joys perpetual in perpetual change Of stable pleasures on the tossing wave
:
Eternal sunshine
in
the storms of
life
:!
How
richly
were
mj
noontide trances
hung
With gorgeous
Joy behind
* Till
at
Death's
whose
restless iron
tongue
Where's now my frenzy's pompous furniture The cobweb'd cottage, with its ragged wall Of mould' ring mud, is royalty to me The spider's most attenuated thread,
:
Is cord,
is
On
earthly bliss
it
breaks
at
every breeze.
ye
blest scenes of
permanent delight
Full, above
measure
lasting,
is bliss.
beyond bound
perpetuity of bliss,
Could you, so
your joy.
"J**
'~"~tj!njr'iy
And
The
Safe are
baleful influence of
beneath.
Here teems
witli revolutions
;
every hour.
And
or the best.
births of fate
More
common
its sickle,
emulous
each moment plays
Of
His
time's
weapon
in the
narrower sphere
Of
The
bloom of sublunary
bliss.
!;
::
!;
4,
Bliss
sublunary
bliss
proud words,
!
and vain
A O
*
I clasp'd the
phantoms, and
it
found them
air
had I weigh'd
ere
my
fond embrace.
What
my
!
heart
thine
Death
great propi'ietor of
all
'tis
To
The sun
him from
his sphere.
Amidst such
Thj
partial qui\er
on a mark so mean
Whj
Thy And
me
?
Insatiate archer
shaft
Hew
!
thrice
and thrice
my
peace
fiU'd
was
slain
her honi.
Cynthia
whj
so pale
Of
human
lile ?
!
How
wanes
my
borrow'd
!
bliss
Precarious courtesj
How
too
busy
for
mj
peace.
Through
Led Led
softly;
like a
by
proves
#.
'ii:-J^Mfi^'^'^-^^^^
And finds all desert now and meets the Of my departed jojs, a numerous train I rue the riches of my former fate
;
:
ghosts
clusters I lament:
every pleasure pains me to the heart. Yet whj complain ? or why complain for one Hangs out the sun his lustre but for me. The single man ? are angels all beside ? I mourn for millions 'tis the common lot
And
In
this shape,
of
woman
born.
War,
Wrapp'd up
mankind
GOD's
There,
Here, plunged
made
haughty
life
lord.
Are hammer'd
And
Some,
Beg
bitter
Want and incurable disease, fell pair On hopeless multitudes remorseless seize
!
At
once
How
What
numbers groan
!:
10
What
To
numbers, once
in fortune's lap
high-fed.
hand of charity
shock us more
solicit
it
!
in
vain
of pleasure
since in pains
visit
:
modish
visits,
here.
/^
And
your debauch give, and reduce but so great Surfeit's dominion o'er you Your impudence, you blush at what is right.
breathe from
Happy did sorrow seize on such alone Not prudence can defend, or virtue save
!
And
and alarm.
\V
.)
Through thickest shades pursues the fond of peace. Man's caution often into danger turns. And, his guard falling, crushes him to death. Not happiness itself makes good her name
Our very
How
From
The
we
doat on most,
felicity
its
which we doat,
pains
rest.
And
what without
of
fail,
a foe
Nor
But
the
list
human
ills.
And
Is
globe
Rocks,
Wild
l,r^
--iUji.
::
;: ;
II
Such
is
earth's melancholy
is
More
So bounded
are
its
haughty
;
lord's delights
To
where deep troubles toss. Loud sorrows howl, envenom'd passions bite. Ravenous calamities our vitals seize.
And threatening fate wide opens to devour. What then am I, who sorrow for mjself ?
In age,
Is
all
in infancy,
from others
aid
our hope
to teach us to be kind
last
That, nature's
first,
lesson to mankind
it
The
selfish heart
feels
;
More generous sorrow, while it sinks, exalts And conscious virtue mitigates the pang Nor virtue, more than prudence, bids me give
Swoln thought a second channel
;
wno
divide.
They weaken
Take
then,
world
is
How
To
sad a sight
tear
those,
Wouldst thou I should congratulate thy fate ? thy pride demands it from me 1 know thou wouldst
;
By
Know,
Thy
pleasure
;;: :
But
rises in
demand
She makes
To
to thee
:
Thj
Dear
I
thy welfare
think
me
not unkind,
Think not
Is heaven
tremendous
in its fro\\Tis
most sure
And
*
in its
Its fa\ours
here are
trials,
not rewards
call to duty,
And should alarm us, full as much as woes Awake us to their cause and consequence And make us tremble, weigh'd with our desert.
Awe
To
Lest, while
we
clasp,
we
kill
them
their
nay, in\ert
charms
Revolted joys,
war.
d,
our peace.
;
Beware what
beware
:
"Who builds on less than an immortal base, Fond as he seems, condemns his joys to death. Mine died with thee. Philander thy last
!
sigh
Dissohed
Lost
all
the
charm
towers?
Her
darken'd
down
^T'
To
naked waste
a dreaiy vale of
teai's
The
in
darkness
what a change
Long-labour'd prize,
how
ambition flush'd
working
the dark.
The worm
Man's
?s.
Unfaded ere
foresight
is
LoRzxzo
wisdom
idea fair
^Mn
To
*
lab'ring thought
born
how dim
our eye
The
present
moment
"We penetrate, we prophesy in vain Time is dealt out by particles and each. Ere mingled with the streaming sands of
:
life.
f')
By
fate's inviolable
oath
is
sworn
be,
Deep
silence,
By
nature's law,
what may
in
may be now
There's no prerogative
human hours
In human hearts what bolder thought can rise. Than man's presumption on to-morrow's dawn ?
Where
is
to-morrow
in
another world
;
For numbers
this is certain
;
the reverse
this
Is sure to none
and yet on
perhaps.
lies.
This peradventure
infamous for
;:
14-
As on a rock of adamant we build Our mountain hopes spin our eternal As we the fatal sisters would outspin,
;
schemes.
life's futurities,
expire.
his shroud.
:
Nor
had he cause
a warning
was denied
!
How
many
fall
as
sudden
not as safe
As sudden, though for years admonish'd Of human ills the last extreme beware.
Beware, Lorenzo
!
home.
slow-sudden death
!
How
Be wise to-day, 'tis madness to defer Next day the fatal precedent will plead Thus on, till wisdom is push'd out of life
;
Procrastination
is
it
Year
after
year
And
The
That
to the mercies of a
moment
If not so frequent,
'tis
would not
is
this
be strange
still.
so frequent, this
stranger
Of man's miraculous mistakes, this bears The palm, " That all men are about to live" For ever on the brink of being born.
All pay themselves the compliment to think
On
At
this
least their
own,
How
excellent that
they ne'er
Avill
lead
Time lodged
That lodged
in tneir
in fate's,
own hands
to
is folly's
veils
;;
; : :
15
The
And
scarce in
is
human wisdom
to
do more
All promise
And
In
that
when young,
rest,
indeed.
full
content
we sometimes
;
nobly
Unanxious
for ourselves
As duteous sons, our fathers were more At thirty man suspects himself a fool Knows it at forty, and reforms his plan
;
At
In
fifty
Pushes
all
And why ?
All
men
think
;
Themselves
men
But their hearts wounded, like the wounded air, Soon close where pass'd the shaft no trace is found. As from the wing no scar the sky retains The parted wa\e no furrow from the keel So dies in human hearts the thought of death Even with the tender tear which nature sheds
;
O'er those
we
love,
we
drop
it
in their
grave.
Can
I forget
full
Philander?
!
that
I
were strange:
give
it
O my
And
heart
but should
my
vent,
far,
would
fail.
midnight song.
: !
! ;
TB
The
I strive,
wakes
the
mom.
my
breast
The
sullen gloom,
sweet philomel
;
like thee,
And
every star
:
Yet be
not vain
there are,
who
:
thine excel.
And charm
wrapp'd
in shade,
Pris'ner of darkness
How
To
lull
my
griefs,
and
steal
my
heart from
fire
woe
!
Maeonides
thee
ah,
could
Or
his,
our own
I sing
life
;
Man
too he sung
immortal
man
* Oft bursts
my
What
O O
had he press'd
Which
Soar'd,
had he mounted on
of
fire,
!
where
it
I sink,
How
had
me
,,t
\i,A-U.r^.
\1
/
\
1
70I/T//r SErrjAB
.
ox
:sl
E,
'
DEATH
A>D
\
///
-'^-.
"^^
FRIENDSHIP.
.^
l.
\
19
smote by that eye the cock crew, he wept" "Which looks on me, on all that power, who bids
;
When
This midnight centinel, with clarion shrill, * Emblem of that which shall awake the dead.
Rouse
And,
I
Shall I too
weep
where then
is
fortitude
is
fortitude abandon' d,
where
life is
man ?
light
know
that
the terms on
is
He
born,
is
listed
:
war.
it
Deserves
it
least
let
on
woe
who
bears
best.
other themes
I'll
dwell.
Lorenzo
me
turn
my
thoughts on thee.
profit; profit there,
And
Of
thine,
on themes may
he,
thus,
?
though dead.
May
befriend.
What themes
time's
wondrous
price,
final scene.
20
So could
Thine
me
half impress
On my
*
I
dark cloud an
-.
Call glorj
dost thou
say'st
it
know thou
is
says thj
life
the same
He
Where
O
O
glorious avarice
As rumour'd
time
!
than gold
more sacred
;
more
a load
Than
A\''hat
lead, to fools
and
fools
reputed wise
?
!
What
Our
wealth
days
all
due
Haste, haste, he
Insidious death
!
lies in wait,
No
full
!
arrear.
How
late I
how
!
late
despair
That time is mine, O Mead to thee Fain would I pay thee with eternity
I oA\'e
But
ill
my
genius answers
is
my
desire
:
My sickly song
Accept the
will
my strain.
not
For what calls thy disease, Lorenzo ? For esculapian, but for moral aid Thou think'st it folly to be wise too soon.
:
21
Youth
is
it
Part with
as with
in
money
maj
be,
;
poor
sparing
pay
;
No
moment but
its
it
purchase
of
its Av^orth
;
And what
Part with
as Avith
they
big
caji tell
reluctant
still
mark
?
;
virtue
more
divine.
in vital
union binds
And
When
And
suns inspire
;
amusement reigns
is
to trifle
to live
?
then a
trifle
too
to die
Thou
AVhat,
if
say'st I preach,
Lorenzo
'tis
confess'd
?
?
Who
Is
it
Avants
amusement
in
Her
When
As To
spirits ebb,
Avhen
life's
enchanting scenes
Their lustre
lose,
and lessen
in
our sight.
by sudden storm
;
ThroAvn
And earth and skies Redeem Ave time ? What pleads LoRrcJZO
No seem
:
then be toys,
buy
He
pleads time's
numerous blanks
he loudly
i)leads
;;
: ;
22
trifles
on
life's
common stream
trifles,
From whom
No
blank, no
be thine
and no blank
fills,
time
all
This greatens,
This, the good
immortalizes
all
to gold;
prerogative to raise
;
Immense revenue every moment pays. If nothing more than purpose in thy power
Thy
Does
purpose firm,
is-
Who
Our outward
Guard
in
heaven.
On
urged
the
man
day"
the prince
who
nobly cried.
crown
race
;
human
:
He
spoke, as
all
deputed by mankind
;
So should
speak
so reason speaks
in all
From
God
in
man.
Why
why
!
to frenzy fly.
the blessings
we
possess
;
Time
is
etemity
;;
23
Pregnant with
all all
Pregnant with
Who
murders
A power ethereal,
Ah
!
how
man
Like children babbling nonsense in their sports, * censure nature for a span too short
We
short,
we
invention,
all
expedients
To And
For
moments
into speed.
!
from ourselves.
would
recall,
deatli thus
!
what a
is
riddle of absurdity
Leisure
pain
How
It
heavily
we
is
life
Blest leisure
our curse
;
like that
of Cain,
makes us wander
fly that tyrant,
wander
earth around
To
thought.
As
Atlas groan'd
The world
beneath,
we
Slight inconvenience
From
Yet when
Ages
to
relief.
the telescope
turn'd.
; ;
:;
24
To
man's false opticks, from his folly * Time, in advance, behind him hides
false,
his
wings.
:
And
But
seems
what then
is
seen.
?
And
contradiction strong.
Rueful
Leave
and these
ills
To
Not
No
niggard nature
men
are prodigals
;
We
And
we
Time wasted
existence, used
is life
Wrings and oppresses with enormous weight And why ? since time was given for use, not waste,
Enjoin'd to fly
;
with tempest,
tide,
and stars
:
To
keep
his speed,
waste, a pain
;
if
unseen
;
And,
feeling,
fly to
Not, blund'ring,
split
He
The
soul
is
on the rack
;
To
their joy.
Then time
turns torment,
a fool
;
We
rave,
we
; :
; :
25
We
Our
DEITY
and
'tis
decreed.
Who
own
;
Hence our
thoughts
enmitj
us,
We
Life
we
;
we
Body and
United
jar,
man and
Oh
while here.
!
How
tasteless
!
and
us
still
delight us
if
time past.
?
That which
DEITY
man who
to please ordain'd
Time used
the
Bj
At once
life
and death
He
and
Our
see next
Time's nature,
importance, speed
And
tlij
He
nothing else
a
Is truly man's
'tis
fortune's
Time's
God
?
Hast thou
And
will
^^fe
i"
26
Not on
those terms
was
On
his
Lorenzo
no
From
"When
everlasting ages
growing
ripe.
birth,
DREx\D SIRE,
on emanation bent.
And
was
born.
By
Not on those terms, from the great days From old eternity's mysterious orb, The
"Was time cut off, and cast beneath the skies skies, which Avatch him in his new abode,
;
* Measuring
his
as he flies
Or
rather, as unequal
His ample
To
When
To
whence they
rose.
Why
Know'st
why
with
levities
?
?
New-wing
thou, or
what thou
dost, or
what
is
done
Man
flies
'<#' /?
27
then,
where
ai'e
we
sports
thy pomps
;
? I
unambitious
in the ruffled
shroud.
:
then well
may
life
Put on her plume, and in her rainbow shine. Ye well-ai'raj'd ye lihes of our land
!
!
Ye
As As
lilies
male
who
might
neither
;
toil,
sister lilies
nor spin.
if
not so wise
Ye
The
who
for
whom
A brighter
And And
beam
in
Leo,
silky-soft
Favonius breathe
still
softer,
or be chid
O ye
One Not For For For
who deem
moment luiamused, a misery made for feeble man who call aloud every bauble, drivell'd o'er by sense.
;
rattles
cast.
change of
To Of
Wit's oracles
say
day dreamers
say
fail ?
sages
say
;
of gay dreams
How
*
will
you weather
an eternal night.
Where
such expedients
On
28
drop
up
to licence,
unrecall'd,
see,
fills
She reconnoitres
band,
watchful foe
our camp
of heart explores,
treats
Us
history
which death
shall
read
And judgment
Than
Such
this
;
publish
publish to
in
more worlds
groans resound.
Lorenzo, such
is
her slumber
For
slighted counsel
think'st
such thy
lavish
is
future peace
And
thou
still
my
song
On To
this
we
a
die,
life
Each morn
anew
each day
29
And
shall
we
kill
each day
:
If trifling kills.
what heaps of
!
slain
Cry out
for
vengeance on us
time destroj'd
is
Is suicide,
spilt:
Time
flies,
call,
heaven
all
invites;
Hell threatens
all
exerts
in effort,
!
labours more ? More than creation labours And is there in creation, what, amidst
And
yawns
Man
Fate
and man
alarm
alone
fate
moment trembles
is in
drops
;
!
whom
All else
surrounding storm
storm rock'd to
empires
's
rest.
and be
:
blameless
a
When
The
moment we may wish. bid day stand worlds want wealth to buy
on their wing
:
moments
?
seize
still.
his car,
and reimport
Lorenzo
Such
O
is
for yesterdays to
come
man awake
?
And
is
his
ardour
vain,
Lorenzo
no,
;
To-day
is
yesterday return'd
return'd
raise,
adorn^
;; ;
: ;;
30
And
Let
reinstate us
it
not share
predecessor
s fate
Nor,
Shall
evaporate
in
fume
flj off
still ?
we
More wretched for the clemencies of Where shall I find him ? angels
!
heaven
tell
me where?
You know
him
he
is
near
jou
point
him out
beaming from
his
brow
Or trace his footsteps hy the rising flowers ? Your golden wings, now hov'ring o'er him,
Protection
;
shed
in
applause
lord of fate
!
To
Whose work is done who triumphs in the past Whose yesterdays look backward with a smile.
Nor,
If not
like the Parthian,
wound him
lot
!
as they fly
past hours.
by
guilt,
yet wbund us by
their flight.
by
the grave.
;
expired
Renounced
all
Our freedom
Prone
chain'd
In sense dark-prison'd
to the centre
;
that
ought to soar
in
crawling
the dust
Embruted every
faculty divine
; !
31
1
Heart-buried
in
The
To On
^:J
which
shall not
;
mourn
to
Though we from
earth
O
is
man
this
man.
Who
;
escutcheon'd world,
?
Which
in
'
night, that
glooms us
in the
noon-tide raj.
And wraps
Life's
little
our thoiight,
stage
is
at
a small eminence.
;
that
;
home of man.
;
Where
Lamenting, or lamented,
Is death at distance
?
all
our
:
lot
;
no
And
blow.
lately smiled,
!
where
are they
all
now
drown'd,
drown'd
;
The
I
rest are
on the wing
how
took
's
fatal train
blown up
to thee
The sun
And
"*^^-^;*S-;.^ V. -
_?
;;
32
And how
if not,
worst
foe.
O
"
reconcile
them
There
's
"
more we know
it
vain
"
And by success are tutor'd to despair." Nor is it only thus, but must be so
Who
knows
not
this,
though graj,
is still
a child
desire.
Weigh
anchor, and
explore.
Nor
Since,
hy
life's
we
fall
take in air
A moment's
And
sleep
giddj
flight,
and
again
soil.
more
We,
And rise to fate extreme of foul or fair. As man's own choice, controller of the skies As man's despotic will, perhaps one hour
O how
From
omnipotent
is
time
decrees
Warning,
of bosom torn
?
us as
we
pass.
;;
v-^iai
f^i
Erewhile high-flush'd
* Like
"
"
tliat,
!
3:i
^\ itli
o o
so
Lorenzo
man,
thj-
kingdom
it
And, while
lasts,
is
;
emptier than
my
:
shade."
call
Its silent
language such
means
is in
thy walls
Belsha/^zar-like,
amazed
;
he thrives
On
But
That
It life
here,
lies
solar
shadow, as
:
measures
life.
resembles too
life
speeds away
still
From
Too
The cunning
subtle
is
swift
by
stealth.
;
the
movement
to be seen
Yet soon man's hour is up, and we are gone. Warnings point out our danger gnomons, time As these are useless when the sun is set So those, but when more glorious reason shines
;
all
in
reason s eye.
:
travels hard
hearts to whisper
what
w^e wish,
;
aware
Aiid
mankind mistake
itself:
their time of
day
E\en age
sown
;:
;
34
In furrow'd brows
:
so gentle
life's
it is
descent.
We
"We
a plain.
days
in
And
since oft
compute
believes he
we keep
in
store
One The
On this, or similar. Philander! thou. Whose mind was moral, as the preacher's tongue And strong to wield all science, worth the name
How
And
often
we
talk'd
down
by
How
By
to the recluse
more coy
;
if not,
thrown away.
Or
kept to
tie
up nonsense
fruitless
!
for a
song
stains
;
Song, fashionably
such as
The
Chiming her
Lorenzo what a friend contains As bees mix'd nectar draw from fragrant flowers. So men from friendship, wisdom and delight Twins tied by nature if they part, they die. Hast thou no friend to set thy mind abroach ?
Know'st
thou,
!
Good sense will stagnate thoughts shut up, want And spoil, like bales imopen'd to the sun.
:
air.
;;
: :
:! !
r
35
Had
thought been
all,
Thought
in the
When
'Twill
coin'd in words,
it
we know
its
real
worth
If sterling, store
buy thee benefit, perhaps reno\vn Thought too, deliver'd, is the more possess'd
* Teaching, we learn
;
and giving,
;
The
births of intellect
ventilates
Speech
our
intellectual fire
What
numbers,
Plunged
And rusted who might have boi*ne an edge. And plaj'd a sprightly beam, if born to speech If bom blest heirs to half their mother's tongue
'Tis thought's exchange, which, like th' alternate
push
Of waves conflicting, breaks the learned scum. And defecates the student's standing pool.
In contemplation
'Tis poor as
is
his
proud resource
proud
bj
converse unsustain'd
field
:
Rude
to the bit
Of due
restraint
awed
As exercise for salutary rest By that untutor'd, contemplation raves And nature's fool, by wisdom's is outdone.
;
::
36
Wisdom, though
And
What is she but the means of happiness That unobtain'd, than folly more a fool
melancholy
fool,
without her
bells.
The
wisdom
wise.
Nature,
human
amitj.
:
Joy Joj
is
an import
-joy is
;
an exchange
calls for
!
flies
monopolists
!
it
two
Rich
fruit
heaven-planted
Needful
auxiliars are
our
friends, to give
To
social
man
line.
beam
is
feeble in delight
Delight intense
is
taken by rebound
fire the breast.
Reverberated pleasures
To visit earth, one shrine the goddess finds, And one alone, to make her sweet amends
For
absent heaven
the
bosom of
a friend
Where
Each
Beware
True
I
the counterfeit:
;
in passion's
flame
:
Hearts melt
ice,
Of
most
fair
: ; :
fire.
in
her race.
strife
!
endearing
former themes.
!
From friendship thus, that flower of heavenly The wise extract earth's most hyblean bliss,
Superior wisdom crown'd with smiling joy.
seed.
But for whom blossoms this elysian flower Abroad they find, who cherish it at home.
Lorenzo
pardon what
and
my
love extorts.
An
honest love,
follies fasten
on the great.
mm
!
a golden lure.
Or
For
-Ml
And we
no
less of ours,
!
Ye fortune's cofferers You do your rent-rolls most felonious wrong. By taking our attachment to yourselves
Can gold
gain friendship
?
-^^
impudence of hope
As
well mere
man
Lorenzo
pride repress
friend,
^^i^/fi^j,
: :
!; : ;
38
All like the purchase
few
And this makes friends such miracles below. What if, since daring on so nice a theme,
I
shew
Of
Reserve
wound
all
it,
Deliberate on
But
since friends
grow
Nor
Pause, ponder,
sift
Nor jealous
Well
Judge before
death
How
"
gallant
is
is
danger
all
A friend
Poor
"
worth
hazard
we
can run
;
world
is
gain."
So sung
their joy
So sung Philander,
In the rich ichor,
as his friend
went round
in the
generous blood
Of
brow
solute,
He
His
drank long
friend,
and virtue to
more,
;
his friend
who more
inspired.
but friendship
ne^\',
his,
is
warmth,
And
! ;
For
iwoiiU'
sumnKTs
ri]>cniiig
Uv
my
sale
As
Here Rich
nectar fiows
to the
ta.stc,
it
sparkles
in
our sight
gods
On
earth
how
lost
Pini-ANDER
too
on earth how
is
rai'e
no more.
?
And
too
I loved
wann
mv;
I cannot be
but
I love
him more.
mounted on the wing, their glossy plumes Expanded shine with azure, green and gold
;
How
His
flight
Phii.ander took
his
upward
flight,
had he dropt.
had he
!
let fail
One
feather as he flew
friends
I then
:
had wrote
What
might
flatter
Yet what
can, I
must
it
were profane
To
at the skies.
And
shadows
to
Sti-ange
Momentous most
And yet
it
sleeps
by genius unawaked
to the blush of wit.
!
Painim or
christian,
man's profoundcst
fail
The
;;
40
By
mortal hand
it
merits a divine
it,
There on a post of honour, and of joy. Dare I presume then ? buf Philander
bids.
And
calls
Yet am
Or Or
in
some mighty
ruin's
solemn shade
poor unflatter'd kings
flame
:
In vaults
thin courts
ol"
Or
It
at the
midnight
altar's hallo\v'c
:
is
religion to proceed
enter,
pause
And
Is
it
my
theme
:
his death-bed
no
it is
his shrine
Behold him,
Is privileged
the
his fate.
Of
virtuous
Fly, ye profane
di-aw near
^\'ith
awe,
That threw
in this
If unrestored
by
this,
For
death-bed
Here tired dissimulation drops her mask. Through life's grimace that mistress of the scene Here real and apparent are t}"' same You see the man you see his hold on heaven If sound his virtue, as Philanders sound. T 7 .^jg Qt ^g jagt moment; owns her triends
!
41
On
To
this side
death
A lecture sclent,
Whatever
Virtue alone has
vice, confusion
death
And
*
**
greater
still,
the
more
Philaxdeu! he
No warning given'.incereinonious
life's
severe!)" frown'd
on thee:
fate
!
menc'ian joys A sudden rush frora " A wrench from we are we love from A restless bed of pain a plunc^e opaque
!
all
all
*'
Bejond conjecture' feeble nature's dread " Strong reason's shudder at the dark utikjiov, n
'*
I
" "
"
sun extinguish'd
!
a just opening
v.'hat ?
grave
And oh
the last
?
last
ills,
Thought reach
Where
shock
I thotigh?
man
till
novv'.
stars strugg1ir>g
jc^'
?
through
this
midnight gloom.
!
What
gleams cf
the
frail
mortal
worm ?
in death,
is
His conduct
a legacy for
His
H!v
With
^or\ -'tblime
T-t
" "
-/r? '*/
.:/.-<../^
42
How
Whence
His
at the
scene
limits fix'd to
man
GOD
gaze
sustains
him
in his final
hour
GOD
HEAVEN
We
we weep
strikes
;
to call her
own.
Amazement
Christians adore
As some
While
tall
height
With damps and darkness drown the spacious Undamp'd by doubt, undarken'd by despair
Philander,
thus, augustly rears his head
At
On
the low level of the inglorious throng Sweet peace, and heavenly hope, and humble joy Di%inely beam on his exalted soul,
Destruction
gild,
With
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