Ahmadiyya, right to choose your own religion The right to choose your own religion By N.

Mahmood Ahmad Recently Israel, the only liberal-democratic state in the Middle East, attempted to adopt legislation granting a minority of ultra-Orthodox rabbis the legal rig ht to define who is Jewish. Alarmed at this sweeping move within Israel, many Je ws who are not Orthodox - a category that includes most American Jews - were abl e to prevent immediate passage of the bill. In doing so, they won a temporary vi ctory for millions of Conservative and Reformed Jews who would otherwise effecti vely be designated as non-Jewish by the Israeli state. Governments have sought to impose such restrictions on individual religious iden tity throughout history. In 360 C.E., the Roman Empire issued the Edict of Thess alonica, making Nicene Christianity the only official religion. All other forms of Christianity were declared heresies, and anyone caught professing them would be punished by death. Since then, state control over religion has been the impet us for the wars of religion in Europe, the Inquisition in Spain, and closer to h ome, the burning of witches in Salem, Massachusetts. About sixty years ago, the United Nations General Assembly adopted the Universal Declaration of Human Rights, seeking to turn over a new leaf by guaranteeing th at "everyone has the right to freedom of thought, conscience and religion." Neve rtheless, world governments still trample upon the right to declare oneself a me mber of a particular faith. In the Muslim world in particular, the right to choose one's own religion is alr eady being denied to millions. Even in purportedly democratic countries such as Malaysia and Pakistan, a minority of religious extremists are able to dictate ma tters of conscience. In 2007, the Malaysian Federal Court ruled that a woman who had converted from Islam to Christianity could not legally do so because as a m ember of the traditionally Muslim Malay ethnic group, she was constitutionally r equired to be a Muslim. Similarly, Article 260 of Pakistan's Constitution define s who is a "Muslim" and a "non-Muslim". In 1974, the Parliament approved a const itutional amendment specifically designating members of the Ahmadiyya Muslim Com munity, as non-Muslims. The Pakistani Government has, in fact, mandated that any one applying for a passport who declares himself a Muslim must swear that Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, is an impostor and that his followers are non-Muslim. Constitutions are intended to limit the power of the state and guarantee basic freedoms - for example, the First Amendment to the U.S. Constitution guarantees free exercise and prohibits establishment. By contrast, the Malaysian and Pakistani Constitutions do precisely the opposite they force a state-imposed faith upon their citizens, while also limiting free e xercise of their own chosen creed. Such legislation creates a culture of hatred, emboldening religious extremists t o commit atrocities with impunity. In May, Pakistani Taliban slaughtered 86 Ahma di Muslims in a coordinated attack on two of the Community's mosques in Lahore, Pakistan. Meanwhile, Article 260 and other laws remain, including Pakistan's not orious anti-blasphemy laws. Indeed, the trend in other countries, including Mala ysia, and most recently Israel, is toward increased state control over individua l religious identity. Israeli Jews are fortunate to have influential compatriots living in the United States, a country founded on the principles of religious f reedom and remains the freest place in the world today. By contrast, the Muslim community in the United States has remained conspicuously silent on this issue. Notably, even in the wake of the attacks on Ahmadi Muslims, no Muslim organizati on spoke out against Pakistan's archaic laws. It is high time that governments around the world live up to their obligations u

nder the United Nations human rights charter, and get out of the business of dic tating who may or may not call herself a Jew, Christian, or Muslim. N. Mahmood Ahmad is a member of the Executive Board of the Ahmadiyya Muslim Lawy ers Association USA. He is a lawyer based in Washington, D.C. and served on the Virginia Law Review editorial board. http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/08/the_right_to_choo se_your_own_religion.html # # # MAHMOOD AHMED, Had you googled, you probably would not have made that blanket statement that No Muslim organization spoke out against the Hudood laws. Plug in Ahmadiyya when you open this link, you will find seven articles defendin g the rights of Ahmadiyya to be Muslims - http://worldmuslimcongress.blogspot.co m/2008/05/all-articles-list.html There is an article pending with post about Politics of Ramadan, where in I wrot e, "The conflict is the same every where on the earth. Each group subscribes to one of the four systems mentioned above. America is no different; you will find celebrations on one or three different days in any given city, the Sunnis, being the largest group has the greater division within, while the Shias, Ismailis, W D Mohammad, Bohra and Ahmadiyya follow the pre-determined dates. The consensus m ay be attributable to having central spiritual leadership in all groups except t he Sunni. However like the American Public wishes to see the Republicans and Dem ocrats drop the party lines and focus on what is good for America, the Muslims a lso wish they could celebrate the Eid on one single day. It ain t going to happen, i t is human to differ." In the worldmuslimcongress@yahoogroups.com , check it out, as always a few right wingers create issues, but there are more Muslims out there to tell them that t hey are wrong. There are many Muslims out there who do not like the judgments right wingers pas s... I have always included Ahmadiyya Muslims as Muslims in every program I do i n Dallas, and that is a lot of programs, they are always a part of it. There were imams visiting from Middle East, I invited the Ahmadiyya rep to be a part of it, the Ahmadiyya man did not want to pray behind the other Imam, I was taken back. It your intention that counts not others. Both sides need to open and I have off ered the venues, and at times literally beg them to be a part of it. There was a celebration of an Imam in Dallas, I got a table to put Muslims of all denominat ion on it. The Ahmadiyya man did not show up. I understand the oppression they are weathering in Pakistan and else where, but thank God in America, we are free, free to be ourselves and the Ahmadiyya commun ity need to step up. Mike Ghouse WorldMuslimCongress Dallas Posted by Mike Ghouse at 6:29 PM 1 comments Labels: Ahmadiyya Muslims, Islamspeakermikeghouse, MuslimSpeakerMikeGhouse, Plur alism.Speaker.Mike.Ghouse