BCS CELEBRATES

I
I
1
WORLD UNIFICATION for
His
August 15th, 1999 at the benevolence and magnani-
Plans have been

;of


.
concluded for the celebra
tion of the Unification of all
the races of the world in
accordance with the Holy
Father's Pronouncement
that the entire world must
be united for peace to reign
on earth.
Tagged, "World Unifica
tion Day Celebration", the'
event will take place on
Headquarters of the
Brotherhood of the Cross
and Star, 34, Ambo Street,
Calabar. , .
The occasion which WIll.
feature divine service by
the Holy Fat.her and
appreciation of HIs love
mankind, will have
Holiness, the King of Kings
and the Holy Queen Mother
as Special Guests.
According to a Release.
'from the Leader's Office,'
the Holy Fatiler had since
August 15th 1992 unified
the whole world thereby
removing the barrier
between the black and
white races.
The'Release further said
that the love, peace and
unity existing now between
the various races of the
world is as a result of that
pronouncement and,
. fore enjOined the entIre
world to rejoice and glorify
mity towards mankind.
Also, it said the Father
has decreed that the Unifi
cation Day be celebrated
annually on Augu.st 15th

. while the Preachers Fellow
ship has been authorised to
co-ordinate the celebration.
- Equally, it enjoined all
BCS brethren in Bethels,
Zones, Pentecostal
Centers, Areas, and states
to co-operate and ensure
that the event is successful
as well as show
appreciation of what the
Father has conquered for
mankind.
Me.anwhile, the
Preachers Fellowsflip will
launch a N2m Baptismal
Pool, Project at the World
Headquarters of BCS,- on
Tuesday, August 15th 1999.
r:
OOO
THE WORD CENTER

HO EVERY ONE THAT THIRSTETH COME YE TO THE WATERS
(ISAIAH 55:1/REV.21:5-7)


THE WORD CENTER
COPYRI GHT 2010 BY THE WORD CENTER
P.O.BOX 44044
WASHI NGTON, D.C. 20026-4044
WEBSI TE: w w w .w or dc ent er .or g
EMAI L: w or dc ent er 44@gmai l .c om

PRESENTS:
HE I S A QUI CKENI NG SPI RI T:
WORLD UNI FI CATI ON DAY
AUGUST15 2012
CHRI STI AN SUPERNATURAL TEACHI NGS
BI BLE CLASS LESSONS
EVERLASTI NG GOSPELS
BY:
LEADER OLUMBA OLUMBA OBU
THE SUPERNATURAL TEACHER, AND
SOLE SPI RI TUAL HEAD OF THE UNI VERSE
BROTHERHOOD OF THE CROSS AND STAR

SPIRITUAL SONG:
TO MAKE THE WHOLE WORLD ONE
IS A TASK THAT MUST BE DONE


ACT 10:34 -35

Ac t 10:34 Then Pet er opened hi s mout h,
and sai d, Of a t r ut h I per c ei ve t hat God
i s no r espec t er of per sons:
Ac t 10:35 But i n ever y nat i on he t hat
f ear et h hi m, and w or k et h r i ght eousness,
i s ac c ept ed w i t h hi m.
ROMANS 3:29 -31
Rom 3:29 I s he t he God of t he J ew s onl y?
i s he not al so of t he Gent i l es? Yes, of
t he Gent i l es al so:
Rom 3:30 Seei ng i t i s one God, w hi c h
shal l j ust i f y t he c i r c umc i si on by f ai t h,
and unc i r c umc i si on t hr ough f ai t h.
Rom 3:31 Do w e t hen mak e voi d t he l aw
t hr ough f ai t h? God f or bi d: yea, w e
est abl i sh t he l aw .

BIBLE WITNESSES


FIRST BIBLE WITNESS:
ACTS 17:26-27
And hath made of one blood all nations of men for to dwell on all the face of
the earth, and hath determined the times before appointed, and the bounds of
their habitation;
That they should seek the Lord, if haply they might feel after him, and find
him, though he be not far from every one of us:


SECOND BIBLE WITNESS:
2
ND
CORINTHIANS 3:17
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is
liberty.


THIRD BIBLE WITNESS:
JAMES 3:17
But the wisdom that is from above is first pure, then peaceable, gentle, and
easy to be intreated, full of mercy and good fruits, without partiality, and
without hypocrisy.


HI GHLI GHTS:
The per son w ho i nt er pr et s t hi s gospel , and t he
per son w ho shal l w r i t e out t hi s gospel ; t hose w ho
spr ead and t hose w ho l i st en or r ead t hi s gospel and
put same i nt o pr ac t i c e, shoul d r egar d t hemsel ves as
bei ng t he l uc k i est i n t he w or l d. Thi s gospel shal l be
made i nt o a smal l pamphl et s f or di st r i but i on t o
bank s, of f i c es, c or por at e bodi es, gover nment s
depar t ment s, mer c ant i l e houses and t o al l t he
f el l ow shi ps.
By Leader Ol umba Ol umba Obu


NEI THER RACE NOR SKI N
COLOR QUALI FI ES ONE FOR
THE KI NGDOM OF GOD
I si nc er el y r equest you t o pay at t ent i on t o t hi s
gospel t oday. I t i s a ver y shor t gospel , but i t i s of
gr eat i mpor t anc e bec ause i t r eveal s t he gr ac e and
t he benevol enc e of God t o t he ent i r e humani t y. Thi s
gospel shal l ser ve as a w ar ni ng t o t hose w ho st i l l
di sc r i mi nat e or segr egat e, sayi ng w e ar e f r om
Ni ger i a, Af r i c a, Eur ope, Amer i c a, Asi a et c . Thi s
gospel w i l l be spr ead al l over t he w or l d t hr ough al l
r adi os and pr i nt -medi a. Thi s gospel r eveal s t hat God
i s no r espec t er of per sons nat i ons or or gani zat i ons.
I t i s onl y t hose w ho do Hi s w i l l and pur pose t hat He
k now s. That i s w hy you ar e mandat ed t o go and
spr ead t hi s gospel t o al l t he nat i ons of t he w or l d
bec ause t he c hi l dr en of God ar e f ound al l over t he
w or l d. Some of t hem ar e i n I ndi a, Eur ope, Amer i c a,
Af r i c a and ever yw her e. And of a t r ut h, i t i s onl y t hose
w ho c ar r y out t he i nj unc t i ons of God w ho ar e Hi s
c hi l dr en. Thi s i s not a mat t er of men, w omen or
c hi l dr en, nei t her i s i t of bl ac k man, w hi t e man or t he
c ol or ed peopl e. Ther e i s no c ol or i n t hi s k i ngdom.
The k i ngdom i s onl y f or t hose w ho per f or m t he w i l l of
God. And i t i s onl y t hose w ho do Hi s w i l l w ho shal l be
admi t t ed i nt o t hi s k i ngdom. I t i s w r i t t en t hat heaven
and ear t h shal l pass aw ay but Gods w or d shal l not
pass aw ay. You have even begun t o see i t s
c onsummat i on. Peopl e f r om al l par t s of t he w or l d
i nc l udi ng Amer i c a, I ndi a, Eur ope, Af r i c a c ome t o
oc c upy t hei r posi t i ons i n t he k i ngdom of God. I f you
have got t he nec essar y qual i f i c at i on w hi c h i s
r i ght eousness t hen your admi ssi on i s aut omat i c . No
mat t er your r ac e or c ount r y, be i t Fr anc e, or Af r i c a,
you ar e st i l l subj ec t t o Gods sc r ut i ny. He does not
l ook at your r el at i ons; and so do not be mi sl ed by t he
mi sc onc ept i on t hat t hi s or t hat per son i s your
br ot her or si st er , f or God does not pr ac t i c e nepot i sm.
I f you w ant t o use ot her val ues and c onsi der at i ons
do, but i n t hi s k i ngdom, i t i s j ust i c e and f ai r -pl ay
w hi c h r ei gns. Ther ef or e nobody shoul d ever i magi ne
t hat mer i t or r i ght eousness w hi c h ar e t he nec essar y
qual i f i c at i on w oul d even be c ompr omi sed.
Consequent l y, onl y t hose w ho pr ac t i c e t he w or d
shal l be saved. You shoul d f or get about t he c hur c h
you have f ounded or t he bet hel or c at hedr al w hi c h
you may have er ec t ed, i f you dont do Gods w i l l , al l
ar e i n vai n. For get about al l t he t hi ngs you have
donat ed or c ommi t t ed t o t he ser vi c es of God, f or i f
you dont do Hi s w i l l , you shal l not ent er t he
k i ngdom. For our Lor d J esus t he Chr i st sai d t hat t hi s
k i ngdom shal l be t ak en aw ay f r om you, and gi ven t o
t he nat i ons w hi c h shal l bear good f r ui t s. Ther e you
shoul d r eal i ze t hat t hi s k i ngdom does not bel ong t o
Ni ger i a, Af r i c a, East er n w or l d, West er n w or l d, but i t
bel ongs t o ever yone w ho pr ac t i c es r i ght eousness. I t
i s ver y i mpor t ant f or t hose w ho ar e r eal l y seek i ng
t he k i ngdom t o r eadj ust t hei r t hi nk i ng. Ther ef or e
t hose w ho had c ome her e f or f un, or c ommer c e
shoul d r e-or der t hei r pr i or i t i es i n r espec t of t hi s new
k i ngdom. No mat t er how muc h money you have, your
r i c hes or af f l uenc e c annot hel p you t o ent er t hi s
k i ngdom. Your educ at i on, posi t i on or pow er c annot
enabl e you ent er t hi s k i ngdom ei t her . Even i f you ar e
so gr eat t hat you c an c ause t he day t o bec ome ni ght
and vi c e ver sa, you w i l l not ent er . Why di d t he
Gr eek s not ent er w i t h al l t he w i sdom and k now l edge
t hey ex hi bi t ed? Why di d t he I sr ael i t es not ent er , and
yet t hey c l ai m t o ow n t he k i ngdom? Why di d al l t he
ot her peopl e not ent er , t hr ough al l t hei r f ast i ng and
pr ayer s? Why di d t he or t hodox Chr i st i an and t he
Musl i ms not ent er ? And si mi l ar l y, i f you dont do t he
w i l l of God, you w i l l not ent er . I t i s sensel ess f or any
one t o go about boast i ng t hat he w i l l not l eave hi s
c hur c h, be i t Roman Cat hol i c , Pr esbyt er i an, et c .
si mpl y bec ause he ei t her f ounded suc h a c hur c h, or
t hat i t i s t he c hur c h of hi s anc est or s. Thi s i s t he t i me
f or you t o pr ac t i c e l ove, pat i enc e, humi l i t y,
meek ness, mer c y, r i ght eousness, j oy and peac e,
bec ause t hese ar e t he vi r t ues w hi c h w oul d admi t
you i nt o t hi s k i ngdom of God. For anyone t o gl or y i n
t he f ac t t hat t hi s k i ngdom or i gi nat es f r om Af r i c a,
Ni ger i a, or i s f r om t he bl ac k r ac e i s f ut i l e. The
k i ngdom c oul d be t ak en aw ay and gi ven t o any
nat i on w hi c h bear s t hose f r ui t s of r i ght eousness
w hi c h ar e needed f or ent r y i nt o i t . God has t o be
bor n as a human bei ng si nc e he c r eat ed man i n hi s
i mage and l i k eness. He c annot be a t r ee, st one,
nei t her c an he or i gi nat e f r om t he ai r , sea. Ther ef or e
t he f ac t of hi s pl ac e, or f ami l y, of nat i vi t y does not
qual i f y anyone f or t he k i ngdom of God. Nei t her does
t he f ac t t hat he has r eveal ed hi msel f t o you
aut omat i c al l y ent i t l e you t o Hi s k i ngdom. I n t he
w or l dl y sc heme of t hi ngs, you c an r ec ei ve f avor
bec ause you c ome f r om a c er t ai n f ami l y, vi l l age or
c ommuni t y, or w hen you have bl ood r el at i on w i t h
some peopl e, but t hi s i s not t he pr ac t i c e i n t he
k i ngdom of God. That i s w hy t he k i ngdom c oul d be
t ak en aw ay f r om you at any moment you der ai l f r om
t he pat h of r i ght eousness and gi ven t o t hose w ho ar e
qual i f i ed. I have been t el l i ng you t hat t hi s hal l shal l
be f i l l ed t o c apac i t y w i t h t he w hi t es, bl ac k s, t he
c ol or ed peopl e, al l c omi ng f r om var i ous par t s of t he
w or l d. Do not be sur pr i sed w i t h w hat you have
w i t nessed. Thi s i s j ust t he begi nni ng. As a mat t er of
f ac t , l ove does not segr egat e. Love does not
bac k bi t e, l ove does not puf f -up. What you ar e
w i t nessi ng now i s t he c onsummat i on of pr ophesy of
God w hi c h has sai d t hat peopl e shal l c ome f r om t he
Nor t h, Sout h, East and West t o r ec ei ve t hi s k i ngdom.
Whet her i t i s a smal l c hi l d, an el der l y per son, a man
or a w oman, w hoever does t he w i l l of God shal l have
hi s shar e i n t hi s k i ngdom. I w ant t hi s gospel t o be
gi ven t o al l t he br et hr en w ho have j ust ar r i ved f r om
abr oad and t o ever y ot her per son w ho i s l uc k y t o be
t her e. My c onc er n i s not f or Gr eat Br i t ai n, Amer i c a,
I ndi a, Russi a, Af r i c a et c , nor f or t he w hi t es, bl ac k s or
c ol or ed peopl e. My c onc er n i s f or al l t hose w ho
pr ac t i c e t he Wor d, and do t he w i l l of God. That i s
w hy I of t en t el l you t hat you do not k now or
under st and w her e you ar e. I f you had k now n w her e
you ar e, you w oul d have put ef f or t i nt o pr ac t i c i ng t he
i nj unc t i on of l ove one anot her w hi c h you ar e bei ng
t aught ever y day. Thi s i s bec ause w her ever and
w henever you pr ac t i c e t hi s l ove, i t gi ves you di r ec t
ent r y i nt o t he k i ngdom. Ther e i s one Spi r i t ual song i n
l gbo ver nac ul ar w hi c h says t hat Whoever has no
bac k i ng onc e he pr ac t i c es t he i nj unc t i ons gi ven by
Leader Ol umba Ol umba Obu, Ol umba w i l l bec ome hi s
bac k i ng. So w het her you have no f at her , mot her ,
w i f e, husband or c hi l dr en, al l you need t o do i s t o
pr ac t i c e t he Wor d of God, and Leader Ol umba
Ol umba Obu w i l l be ever yt hi ng t o you. Thi s k i ngdom
i s not f or t he r i c h, t he mi l l i onai r es, bi l l i onai r es, t he
engi neer s, l aw yer s, pr of essor , et c . I t i s not meant f or
Ni ger i ans, Af r i c ans, Eur opeans or Asi ans. I t i s onl y
f or t hose w ho pr ac t i c e t he Wor d of God. Thi s gospel
i s f or al l t he Fel l ow shi ps ever yw her e, so as t o put a
st op t o al l t he w i t c h-hunt i ng and i nt r i gue. I t w i l l c al m
and sol ve di f f i c ul t si t uat i ons i n t he af f ai r s of our
l i ves i n our f ami l i es and soc i et y. As t he pol i t i c al
ac t i vi t i es and el ec t i ons ar e due i n Ni ger i a i n 1992,
t hi s gospel w i l l gi ve enough w ar ni ng; so be c ar ef ul i n
w hat ever t hi ng you do. We shoul d spend muc h mor e
ener gy and t i me i n t he ser vi c es of t hi s k i ngdom t han
w e shoul d do w i t h t he mundane t hi ngs of t hi s w or l d.
Let our sec ond l esson be r ead and pl ease be
at t ent i ve.
SECOND BI BLE LESSON: MATTHEW 21:43
Ther ef or e say I unt o you, t he k i ngdom of God
shal l be t ak en f r om you and gi ven t o a nat i on
br i ngi ng f or t h t he f r ui t s t her eof . Br et hr en, i s t hat a
par abl e or vi si on? THI S I S THE WORD OF GOD; t hi s i s
w hat shal l c ome t o pass, and t hi s t oo i s w hat had
c ome t o pass. God di d f i x a new day; and He w ar ned
t he I sr ael i t es, When you hear Hi s voi c e, har den not
your hear t . I f t hey had pr oper l y ut i l i zed t he f i r st day,
anot her day w oul d not have been f i x ed f or t hem. I t
al l boi l s dow n t o t he f ac t t hat t he I sr ael i t es di d not
ent er , but t he Gr eek s t he Gent i l es di d. That w as w hy
God out of Hi s l ovi ng k i ndness f i x ed anot her day.
The gospel of t hi s mor ni ng show ed ver y c l ear l y t hat
t he Hol y Spi r i t uses l ove, mer c y, pat i enc e,
meek ness, humi l i t y, t emper anc e t o r ul e over al l
humani t y. And t hese vi r t ues of God ar e w hat Hi s
c hi l dr en shoul d possess or l ook f or , r at her t han f or
c ar s, houses, w i f e, husband, c hi l dr en and money et c .
For i f you ow n al l t hese mundane t hi ngs and l ose t he
k i ngdom of God, of w hat benef i t ar e t hey t o you? And
i f you ow n mat er i al t hi ngs, but you have no abi l i t y t o
pr ac t i c e t he Wor d of God, t hen, t he k i ngdom shal l be
t ak en aw ay f r om you and gi ven t o t hose w ho ar e
r eal l y qual i f i ed. What shal l i t pr of i t a man i f he gai ns
t he w hol e w or l d but suf f er s a l oss of hi s l i f e. I t i s
sel f evi dent t hat i t i s bet t er t o get i nt o t he k i ngdom
of God w i t h one hand or one eye, r at her t han go t o
hel l w i t h bot h hands and eyes. Rat her t han you t o be
a k i ng i n t he k i ngdom of Sat an, i t i s bet t er t o be a
sl ave i n t he k i ngdom of God, i nst ead of you t o be a
mi l l i onai r e i n t he k i ngdom of Sat an. I t w i l l pay mor e
t o be a poor w r et c hed per son i n t he k i ngdom of God.
When t hi s t hi ng w as di r ec t ed t o t he I sr ael i t es and
t odays Chr i st endom, t hey never bel i eved i t . Thi s
k i ngdom shal l be t ak en aw ay f r om you and gi ven t o
any nat i on t hat w i l l do w hat i s pl easi ng t o God. I f you
ever t hi nk ser i ousl y about t he gospel of t oday i t
shoul d be an eye-opener f or you. I t i s a gr eat
homew or k w hi c h shoul d oc c upy our mi nds and
enabl e us r e-adj ust our t hi nk i ng. Al l t he Chr i st i ans,
t he Musl i ms, t he c hur c hes, t he pol i t i c i ans and al l t he
oc c ul t i st s shoul d t hi nk about t hi s gospel , and begi n
t o c ome bac k t o t hei r God and Cr eat or . Those of you
w ho l ook f or gl or y f r om t he hands of men, how c an
you at t he same t i me ser ve God? Thi s i s t he k i ngdom
of God, and w hen you have i t , you bec ome
sel f suf f i c i ent , and you ar e i mmedi at el y endow ed
w i t h t he vi r t ues of God suc h as l ove, peac e, j oy,
pat i enc e, endur anc e, meek ness, humi l i t y and
r i ght eousness. You w oul d not need t o go and pl ead
w i t h anybody t o do you a f avor . Your c ommuni t y may
ost r ac i ze you, and say t hey have not hi ng t o do w i t h
you soc i al l y; or t he f ami l y r ej ec t you f or not f ol l ow i ng
t hei r l i ne of ac t i on, or even t he c hur c h; or t he
gover nment mi ght sac k you f r om w or k , and you
bec ome dej ec t ed and desper at e, yet i f you l ose
t hese, but ent er i nt o t he k i ngdom of God, you have i n
f ac t l ost not hi ng at al l . That i s w hy al l t r ue
Br ot her hood member s do not l ook unt o t hei r
f ami l i es, gover nment s, c hur c hes, soc i et y or on any
per son f or hel p but unt o God. And t hat i s t he mor e
r eason w hy w e shoul d do t he w i l l of God w ho w i l l
never di sappoi nt us. For , t hose w ho pr ac t i c e
r i ght eousness, t he eyes of God ar e al w ays f oc used
on t hem. The Musl i ms, t he Chr i st endom and ot her
r el i gi ous ar e l ook i ng f or t hi s k i ngdom of God; and
si nc e al l t hese peopl e ar e l ook i ng f or t hi s k i ngdom, i t
i s t hen i nc umbent on us t o r e-ar r ange our ow n
t hi nk i ng so as t o t ak e t he advant age w e now have,
f or get t i ng a pl ac e i n t hi s k i ngdom. Al l evi l -doer s
suc h a dr unk ar ds, f or ni c at or s, mur der er s, bac k -
bi t er s, sw i ndl er s and t hi eves have no shar e at al l i n
t hi s k i ngdom. Those w ho, t her ef or e hope on t hi s
k i ngdom, shoul d not c ommi t si n, w or shi p i dol s,
i ni t i at e t hemsel ves i nt o t r adi t i onal soc i et i es and
c ul t s, suc h as Ogboni , Amor c and t he r est of t he
sec ul ar or gani zat i ons and f r at er ni t i es. Those w ho
i ndul ge i n al l t hese demoni c t hi ngs ar e not w or t hy.
Our Lor d J esus Chr i st sai d unl ess you deny your sel f
of many w or l dl y t hi ngs, hat e your br et hr en, w i f e,
c hi l dr en, husband or t he mat er i al t hi ngs of t hi s
w or l d, you shal l not qual i f y f or t hi s k i ngdom. I f you
do not t ak e your c r oss and f ol l ow Hi m, you shal l not
ent er . Bec ause t he nat i ve doc t or , nec r omanc er , and
Sat an shal l l augh at you i f you do not have any shar e
i n i t at t he end. How shal l you f eel i f you see peopl e
f r om U.S.A., I ndi a, Eur ope, ot her par t s of Af r i c a,
c ome t o have t hei r shar e i n t hi s k i ngdom but you
w ho pr of essed t o have ser ved God f or t w ent y year s,
t hi r t y year s and f or t y year s ar e t hr ow n out ? I t w i l l be
a gr eat shame t o you w ho pr of ess t o be c hai r man of
t hi s Fel l ow shi p, or t he ot her , yet you ar e f ound t o
have been c onspi c uousl y absent f r om t hi s k i ngdom.
That i s w hy t hi s gospel has t o be di ssemi nat ed
t o al l i nhabi t ant s of t he w or l d so t hat al l t hose w ho
have been havi ng a w r ong c onc ept t hat t hi s k i ngdom
i s f or Bi ak pan, Ni ger i a, Af r i c a shoul d st op i t ; f or
nobody shal l ent er or have a shar e i n i t i f he does not
do t he w i l l of God. They shoul d no l onger mak e suc h
noi sy c l ai ms, shout i ng hal l el uj ah as t hough ent r y i nt o
t he k i ngdom depends on suc h ai ml ess noi se mak i ng.
I f t he Af r i c ans, r ef use t o ac c ept t he k i ngdom and
do i t s bi ddi ng, t hey w i l l l ose i t . Al l shoul d r eal i ze t hat
Egypt w as t he c r adl e of c i vi l i zat i on, but w her e i s
Egypt now i n t he af f ai r s of t he w or l d t oday? Al l f or ms
of sc i ent i f i c , t ec hnol ogi c al and mat hemat i c al br eak -
t hr ough i n t he w or l d t oday st ar t ed i n Egypt . The
manuf ac t ur es of vehi c l es, ai r c r af t and t he r est of i t ,
al l t he f or mul as w er e i ni t i at ed f r om Egypt , but t oday
Egypt i s st i l l one of t he c ount r i es i n t he devel opi ng
w or l d. That i s w hy i t i s sai d t hat a w i se man sees
evi l f r om af ar and t ak es pr ec aut i on, but a f ool i sh
per son w ant s evi l t o happen t o hi m bef or e he r egr et s
l at er . The t hi ngs of God ar e pur el y Spi r i t ual and j ust .
Nepot i sm and di sc r i mi nat i on do not c ome i n. God
nei t her c ompr omi ses nor c ondones anyt hi ng evi l .
The quest i on as t o w het her someone i s your br ot her
or si st er does not ar i se. Ther ef or e al l must endeavor
t o do t hei r ver y best t o ent er t hi s k i ngdom; as t hi s
does not r equi r e money nor mat er i al w eal t h. I t onl y
r equi r es r i ght eousness. Ther e i s no god-f at her i sm i n
t he af f ai r s of God. You shoul d seek f or t he f ood t hat
shal l not per i sh. Do not be despondent t hat you have
no money, nobody, no w i f e, nor husband, f or al l t hese
ar e i r r el evant i n t he af f ai r s of God; w hat i s needed
f r om you i s onl y r i ght eousness. When you pr ac t i c e
Hi s w or d, t hat ent i t l es you t o di r ec t ent r y i nt o Gods
Ki ngdom. You c an r i de st r ai ght and c omf or t abl e i nt o
t he k i ngdom of God.
Ri ght f r om 1960, w hen Ni ger i a got her
i ndependenc e, t hose w ho boast ed of t hei r posi t i ons
as Pr esi dent s, Gover nor s, Mi ni st er s et c . have gone
i nt o obl i vi on. I t w as j ust t he same t hi ng t hat
happened t o f or mer w or l d pow er s suc h as t he
Babyl oni an k i ngdom, t he Medo-Per si a, t he Gr ec i an
and t he Roman empi r e. Al l w ent i nt o obl i vi on and t o
r i se no mor e. I t show s t he empt i ness of t he mundane
pow er s w hi c h you have ver y hi gh r egar d f or t hese
days. I t i s not onl y pec ul i ar t o Ni ger i a. Many ot her
c ount r i es of t he w or l d and t hei r pr esi dent s and
emper or s have al l f aded aw ay i nt o not hi ngness. Al l
t he noi se, c l ai ms and c ount er c l ai ms have al l gone
w i t h t hem i nt o obl i vi on. AND THE KI NGDOM OF
J EHOVAH GOD AND HI S CHRI ST WHI CH DANI EL
PROPHESI ED ABOUT, I S NOW TO BE RULI NG AND
REI GNI NG, AND SHALL LAST FOR ETERNI TY. And of
a t r ut h, l i ar s, t hi eves, mur der er s, sw i ndl er s,
mani pul at or s and al l t he unr i ght eous, shal l not r ul e
agai n. The k i ngdoms of t hi s w or l d have been
snat c hed f r om t he ear t hl y r ul er s and gi ven t o t hose
w ho pr ac t i c e t he Wor d of God. Your numer i c al
st r engt h does not mat t er ; even i f i t i s one man, t hat
one r i ght eous man shal l r ul e and r ei gn al one,
i r r espec t i ve of w her ever he c omes f r om. For i t i s
w r i t t en i n t he Bi bl e (Ps 127:1) t hat unl ess J ehovah
God bui l ds a house t hey t hat l abor t o bui l d i t l abor
but i n vai n; and i n t he same vei n unl ess J ehovah God
w at c hes over a c i t y, t he w at c hman w at c hes i n vai n.
You w i l l r emember w hen t he t en vi r gi ns w ent t o a
mar r i age c er emony (Mat t 25:1-12). Fi ve w i se vi r gi ns
put suf f i c i ent oi l i n t hei r l amps and had some
r eser ve. But t he ot her vi r gi ns nei t her had enough oi l
nor any r eser ve. And so w hen t he br i de gr oom
del ayed t i l l mi d-ni ght , t he oi l of t he f ool i sh vi r gi ns
got f i ni shed. They w ent t o t he w i se ones f or mor e oi l ,
but unf or t unat el y f or t hem t he w i se ones sai d t hat
t hey had j ust enough f or t hemsel ves and advi sed
t hem t o go and buy t hei r s. And t hey w ent out t o
pur c hase oi l , and ever si nc e t hen t hese f ool i sh
vi r gi ns w er e yet t o c ome bac k and j oi n t he ot her s.
The door w as shut agai nst t hem.
I w oul d al so l i k e t o r emi nd you about t hat r i c h
man, i n t he Bi bl e (Mat t 19:16-23) w ho sai d t hat he
had k ept t he l aw s and t he pr ophet s. The r i c h man
ask ed our Lor d J esus, w hat el se shoul d he do t o
have et er nal l i f e. Chr i st t ol d hi m t hat he st i l l had one
hur dl e t o over c ome, and t hat w as t hat he shoul d go
and sel l al l hi s bel ongi ngs and di st r i but e same t o t he
poor . And f ur t her mor e he shoul d c ome and f ol l ow
Hi m. That he w oul d have gr eat er w eal t h t han he had
ever had i f he c ompl i ed. God had al r eady r eveal ed
t hi s k i ngdom t o pr ophet Dani el dur i ng t he r ei gn of
Ki ng Nebuc hadnezzar . Dani el t ol d hi m many
k i ngdoms w oul d c ome i n ser i es, eac h one f adi ng
aw ay and gi vi ng r oom t o t he nex t , unt i l al l shal l have
been c ompl et el y dest r oyed f r om t he ear t h pl ane. But
event ual l y t hat of J ehovah God and Hi s Chr i st w oul d
c ome and r ul e and r ei gn f or et er ni t y. And i t w as al so
pr edi c t ed by Moses t hat at t he c l ose of t hi s age,
(Ac t s 3:22-23) a pr ophet shal l ar i se, and t hose w ho
w oul d not w ant hi m t o r ul e, shal l be br ought bef or e
hi m and k i l l ed. Ther ef or e l et not t he f al se
ac c usat i ons, abuses, c ur ses, humi l i at i ons w hi c h w e
have been r ec ei vi ng bec ause of t hi s k i ngdom be i n
vai n. Let our sl eepl ess ni ght s and ot her sac r i f i c es be
not i n vai n. Let us not al l ow t he t hi ngs of t he f l esh
and t he mat er i al c onsi der at i ons bl oc k our mi nds.
For , I say, t hat t he k i ngdom of our Lor d J esus t he
Chr i st has f i nal l y ar r i ved. Br et hr en, I shal l not be
t edi ous unt o you. Let t he gol den t ex t be r ead as I am
not goi ng t o be t edi ous unt o you.
GOLDEN TEXT: MATTHEW 12:50
For w hosoever shal l do t he w i l l of my Fat her
w hi c h i s i n heaven, t he same i s my br ot her , si st er
and mot her .
THE PERSON WHO I NTERPRETS THI S GOSPEL,
AND THE PERSON WHO SHALL WRI TE OUT THI S
GOSPEL; THOSE WHO SPREAD AND THOSE WHO
LI STEN OR READ THI S GOSPEL AND PUT SAME I NTO
PRACTI CE, SHOULD REGARD THEMSELVES AS
BEI NG THE LUCKI EST I N THE WORLD. THI S GOSPEL
SHALL BE MADE I NTO A SMALL PAMPHLETS FOR
DI STRI BUTI ON TO BANKS, OFFI CES, CORPORATE
BODI ES, GOVERNMENTS DEPARTMENTS,
MERCANTI LE HOUSES AND TO ALL THE
FELLOWSHI PS.
Whoever does t he w i l l and pur pose of God i s my
mot her , f at her , br ot her , si st er , and r el at i on. GOD
DOES NOT LOOK FOR ORTHODOX CHURCHES AND
THEI R CATHEDRALS. WHAT GOD LOOKS FOR ARE
THOSE WHO PRACTI CE RI GHTEOUSNESS AND DO
HI S WI LL. He i s not i nt er est ed i n t he Duk e Tow n,
Cat hol i c or i n any w el l dec or at ed sanc t um or c hur c h
bui l di ngs. HE I S NOT LOOKI NG FOR BLACK OR
WHI TE OR COLORED PEOPLE, OR ANY OTHER
THI NGS FOR THAT MATTER, BUT FOR THOSE WHO
WI LL DO WHAT I S PLEASI NG TO HI M.
You must r emember t hat si c k per son w ho l ai d
besi de t he pond of w at er f or 38 year s (J ohn 5:5-8).
He had nobody t o hel p hi m. When our Lor d J esus t he
Chr i st saw hi m, He ask ed i f he w as desi r ous t o go
home. He t ol d Chr i st t hat i t w oul d be i mpossi bl e f or
hi m t o go home si nc e he had nobody t o put hi m i nt o
t he w at er so as t o be heal ed w hen t he angel s
t r oubl ed t he w at er . Our Lor d J esus t he Chr i st t ol d
hi m t o t ak e up hi s mat and go home. The man
aut omat i c al l y bec ame w el l . J esus t he Chr i st w as
t hen hi s br ot her and r el at i on. Ther ef or e w hoever
does t he w i l l of God, God w i l l bec ome ever yt hi ng f or
hi m. Al l t he t i me shout i ng, J esus up, and, Sat an
dow n, c annot sal vage anyone at al l . What i s r eal l y
needed i s t o do Gods w i l l . I t i s needl ess c al l i ng
J esus Chr i st your f r i end and br ot her w hen you ar e
not pr epar ed t o do Hi s w i l l . I t i s a r eal i t y t hat peopl e
shal l c ome f r om t he Nor t h, Sout h, East and West t o
si t i n Hi s k i ngdom. A Russi an, an Amer i c an, an
I ndi an, an Af r i c an w ho does w hat pl eases God, shal l
be admi t t ed i nt o t he k i ngdom. Ther e i s no c hur c h, no
per son, no or gani zat i on or r el i gi on t hat i s good
enough. Rat her i t i s onl y t hose w ho do t he w i l l of
God t hat ar e good enough t o be c hosen. That i s w hy
w e st ar t f r om J anuar y t o Dec ember year l y t eac hi ng
you t o c ome t o t he ac c ur at e k now l edge of t r ut h. For
t hi s i s t he onl y pat h t o sal vat i on.
What do you do w i t h t he gl or y and t he pow er of
man w hi c h passes aw ay soon? The t i me of gl or y and
pr i de of man has ended. And t hi s i s t he gol den r ei gn
and r ul e of J ehovah God and Hi s Chr i st . Ther e i s one
Spi r i t ual song w hi c h says t hat Whoever i s w i t h God
must c er t ai nl y over c ome t he w or l d. Shoul d w e mi ss
t hi s k i ngdom f or anyt hi ng sak e af t er havi ng suf f er ed
f or i t f or many year s, i t w oul d be somet hi ng pat het i c .
I t hank t he Hol y Spi r i t f or t hi s w onder f ul message of
sal vat i on and Spi r i t ual l i ber at i on w hi c h He has so
gr ac i ousl y gi ven t o us. We t hank t he Hol y Spi r i t f or
t he i nt er pr et er and t he w r i t er of t hi s gospel f or i f our
God had w i shed t hat w e shoul d per i sh, He shoul d not
have sent us t hi s uni que gospel of sal vat i on.
Br et hr en, God i s t r ue, and Hi s w or ds ar e al so t r ue,
and w e ar e t hank f ul t o Hi m t hat He i s not
di sc r i mi nat or y. Any c ount r y, nat i on, r ac e, t r i be,
f ami l y, c ommuni t y and r el i gi on w hi c h does Hi s w i l l ,
w i l l get t he r i ght t o be Hi s c hi l dr en and He w i l l admi t
t hem i nt o Hi s k i ngdom. These ar e w or ds of God, you
have seen Hi m and t hat i s r eal l y w hat t hi s new
k i ngdom i s al l about . Whet her you ar e an Egypt i an,
an I ndi an, a Musl i m, a Fr enc h man, a Buddhi st but
you do Hi s w i l l , He i s your br ot her and your si st er .
Nobody i s k now n by t he f l esh. You ar e k now n by
your r i ght eousness. A man i s k now n onl y by God i f
he does w hat i s pl easi ng t o Hi m. Dont dec ei ve
your sel f t hat you ar e a Bi shop, Pope or t hat you have
f ounded so many c hur c hes bec ause suc h c l ai ms
shal l not save you. The onl y t hi ng w hi c h shal l save
you i s t o do t he w i l l of God. For w hen you do t he w i l l
of God, He w i l l bec ome al l t hi ngs f or you. Even i f you
ar e r ej ec t ed and ost r ac i zed i n t he soc i et y onc e you
do t he w i l l of God you have not hi ng t o f ear . For God
w i l l gi ve you your l i f es ambi t i ons and desi r es.
I t i s sai d t hat a st r ok e of t he c ane i s suf f i c i ent
f or t he w i se, l et t hose w ho have ear s t o hear , l et
t hem hear . May God bl ess hi s w or ds -Amen.
THANK YOU HOLY FATHER.


WE ARE ALL BRETHREN

FI RST BI BLE LESSON: MATTHEW 23:8

" But be ye not c al l ed Rabbi : f or one i s your Mast er , even Chr i st ; and al l
ye ar e br et hr en."

SECOND BI BLE LESSON: J OHN 10:16

" And ot her sheep I have, w hi c h ar e not of t hi s f ol d: t hem al so I must
br i ng, and t hey shal l hear my voi c e; and t her e shal l be one f ol d, and
one shepher d."

GOLDEN TEXT: GALATI ANS 3:28-29

" Ther e i s nei t her J ew nor Gr eek , t her e i s nei t her bond nor f r ee, t her e
i s nei t her mal e nor f emal e: f or ye al l ar e one i n Chr i st J esus. And i f ye
be Chr i st ' s, t hen ar e ye Abr aham' s seed, and hei r s ac c or di ng t o t he
pr omi se."

Br et hr en, af t er r eadi ng t he t hr ee t ex t s, i t w i l l be c l ear t o you, w hat t he
mi nd of God, t he mi nd of t he Son of God and t he mi nd of t he Hol y Spi r i t
i s. Bef or e del vi ng i nt o t he di sc our se of t he gospel , I w ant t o nar r at e t o
you t he geneal ogy st or y.

I t i s sai d t hat t he gener at i on of t he t hi r d gr ade, t hat i s of t he gr and
c hi l dr en, st ands pol l ut ed. You ar e not t o bl ame bec ause you do not
k now how t hi s gener at i on c omes about but I am now goi ng t o t r ead a
l i t t l e so t hat you r eal i se t hat al l t he i nhabi t ant s of t he w or l d ar e one.

Do not c l ai m t he nat i onal i t y of a Ni ger i an, or Br i t ai n or Uni t ed St at es of
Amer i c a, or t o have bel onged t o t he Af r i c an, Eur opean or Asi an
c ont i nent . I f you do t hat , you ar e onl y ex pr essi ng shor t si ght edness
bec ause you do not k now t he f ul l i mpl i c at i on of w hat you c l ai m.

I f t w o per sons meet f or t he f i r st t i me, unl ess eac h of t hem i nt r oduc es
hi msel f and t r ac es hi s geneal ogy eac h w i l l c l ai m he has never k now n
t he ot her . Somet i mes you w i l l be i gnor ant t hat your gr eat gr andf at her
i s r el at ed t o hi s gr eat gr andf at her ; may be he w ent t o l i ve i n I ndi a and
your s l i ved i n Et hi opi a. I t i s onl y w hen you meet and i nt r oduc e
your sel ves and t r ac e your pedi gr ee t r ee t hat you w i l l k now t he ex t ent
of your r el at i onshi p w i t h hi m.

As w e ar e her e, w e do not k now t hat some of us c ame f r om I ndi a,
some f r om Russi a, ot her s f r om Ghana, or Camer oons or Amer i c a and
ot her pl ac es. I t i s onl y w hen t he pedi gr ee t r ee i s t r ac ed t hat you w i l l
ac t ual l y asc er t ai n t he r el at i onshi p and t hat you bot h c ome f r om t he
same st oc k . The t r ac i ng of t he geneal ogy i s a di f f er ent st or y, and i t i s
by w ay of di gr essi on but t hat i s not t he t heme f or our ser mon t oday.

A gr eat many peopl e c ompl ai n t hat t he w or ds of t he Fat her ar e not
easy t o hear . Thi s i s t r ue bec ause ex c ept you posses spi r i t ual ear s,
you c annot hear and under st and even one w or d. Even t he vi l l age you
hai l f r om, w hen t he el der l y f el l ow st ar t s t o nar r at e t he hi st or y of t he
vi l l age, you w i l l not under st and unl ess you have t he ear s t o hear .

What i s c ausi ng c onf usi on i n t he w or l d i s t hat t her e i s no honest
per son. I f w e w er e t o have even a si ngul ar man of t r ut h, t hen
ever yt hi ng w oul d have been al r i ght , but our pr obl em i s t hat w e ar e
hungr y peopl e. Assur e me how a hungr y per son c an t el l t he t r ut h.

I t i s si n t hat br i ngs about di vi si on, i t has al so br ought about hunger .
That w as w hy our Lor d J esus Chr i st sai d w hen He t he Comf or t er , even
t he spi r i t of t r ut h c omes, He w i l l l ead you unt o t he ac c ur at e w i sdom of
t he t r ut h. Ther e i s not hi ng el se w het her man or angel , or t r ee, or
w at er , or spi r i t or any ot her t hi ng c onc ei vabl e, w hi c h c an l ead man t o
t he ac c ur at e w i sdom of t he t r ut h ex c ept t he Hol y Spi r i t .

Si nc e Our Lor d J esus Chr i st had made a f ar r eac hi ng st at ement ,
" Bef or e Abr aham w as,I am." (J ohn 8:58) He i s t he onl y per son w ho has
t he r i ght t o r eveal t he sec r et of t hi s Ki ngdom unt o mank i nd. I bel i eve
t hat you al l have ear s t o hear .

I n t he past i t used t o be sai d l et t hose w ho have ear s t o hear but now
you have al l been gi ven t he ear s t o hear bec ause t hi s i s t he er a i n
w hi c h ever y per son has t o hear t he w or d of God.

Do not be anx i ous about w hat i s goi ng on bec ause, w hen God pr edi c t s,
unl ess i t i s t he f ul l ness of t i me, t he pr edi c t i on c annot be mani f est ed.
When he says a c er t ai n t hi ng w oul d happen, hol d on t o t hat st at ement ,
bec ause c ome w hat may, i t w i l l c ome t o pass as He had sai d.

I f you w ant t o k now w hat i s i n t hi s w or l d, and i n t he w or l d t o c ome,
t ak e up t he Bi bl e, w hi c h i s t he Ar k of t he Covenant and sear c h
di l i gent l y. I t c ont ai ns absol ut el y ever yt hi ng i n t he w or l d.

Al l ot her book s you w r i t e, publ i sh and r ead ar e usel ess. The onl y book
i s t he Bi bl e w hi c h i s i nvar i abl y t he Ar k of t he Covenant , t he mi nd of
God, t he w i l l of God, t he pl an of God, t he c ovenant of God and c ont ai ns
ever yt hi ng w hi c h has happened, and w hi c h w i l l happen.

Al l ot her book s ar e el ement ar y spi r i t , bec ause t hey c ont ai n t he voi c e,
t he w i sdom, t he mi nd and t he pl an of man. But t he Bi bl e w as w r i t t en
by t he i nspi r at i on of God.

I t w as God Hi msel f w ho passed t hr ough c er t ai n spi r i t ual l y i nspi r ed
peopl e t o w r i t e i t , t hat i s w hy f r om Genesi s t o t he Revel at i on of J ohn
t he Di vi ne t he c ont ent s ar e but t he i nspi r at i on of t he Hol y Spi r i t .

Do not , t her ef or e, doubt how t he whol e w or l d w i l l be amal gamat ed. Do
not ask any quest i ons. I f you ar e l ed by t he Spi r i t of God, you w i l l
di sc over t hat t he w hol e w or l d i s now i nvi t ed i nt o one f ol d bot h t he
w hi t es and t he bl ac k s ar e one i ndi vi si bl e ent i t y. You have now c ome
t o t he r eal i zat i on t hat God i s one w ho pr omi ses and f ul f i l l s. He pl ans
and ex ec ut es. He i s t he t r ut h and Hi s w or ds ar e t r ue.

God made a pr omi se t o our Fat her Abr aham t hat he w oul d be t he
f at her of al l nat i ons at a t i me w hen Abr aham di d not yet beget even a
c hi l d. He al so show ed hi m t he l and on w hi c h he w oul d gr ow and i nher i t
f or hi msel f and f or al l hi s desc endant s.

Who, i n t he w hol e w i de w or l d c an ment i on t he l oc at i on of t he l and
gi ven t o hi m by God. Who c an ment i on t hat one c hi l d of Abr aham not
c hi l dr en t hat hi s onl y c hi l d? You w i l l r eal i se t hat I am not a pr eac her ,
not a vi si oner and not a pr ophet nei t her do I c ome t o bear t est i mony,
but I c ome t o r eveal God and hi s gl or y pl ai nl y i n Hi s t ot al i t y, t o
mank i nd and al l t hat w as hi dden.

Bec ause t he J udgement Book , t he Ar k of t he c ovenant has now been
br ought , w hoever , t her ef or e deni es t hat he i s a c hi l d of God, shoul d
c ome out and I w i l l t r ac e hi s ant ec edent s unt i l he w i l l see hi s
nak edness and ac c ept t he t r ut h.

I f a w hi t e man c omes, I w i l l c al l hi m br ot her , i f he ar gues t hat he i s not
my br ot her , I shal l t r ac e hi s geneal ogy unt i l he di sc over s w her e he
or i gi nat ed and ac c ept t hat he i s my br ot her .

No per son shoul d c ont i nue t o doubt . Cal l i n her e ever y per son i n t he
w or l d t o c ome and l ook at hi msel f i n t he mi r r or . What soever you c l ai m
t o be, onc e you c ome i n her e you w i l l be r eveal ed so t hat you k now
your sel f and depar t f r om st upi di t y.

Do you c onj ec t ur e t hat t he gospel of God i s spok en of f -head or i s
pr eac hed as a r esul t of hi gh educ at i on, or a f i gment of i magi nat i on?
What has Paul sai d? He says, " For Chr i st di d not send me t o bapt i ze
but t o pr eac h t he gospel , not w i t h w i sdom of w or ds, not w i t h
i nt el l i genc e, not w i t h l egal edge or c r af t i ness, l est t he c r oss of Chr i st
shoul d be made of none ef f ec t . (1 Cor 1:17).

I al so w i sh t hat a Musl em i s br ought t o me and I w i l l ask hi m w ho hi s
f at her i s. I w i l l al so c al l hi m a br ot her , i f he deni es t hat he i s my
br ot her I w i l l al so show hi m i n i nex pl i c abl e t er ms and he w i l l c onf i r m
and c onf ess t hat he i s a br ot her .

I f he i s a br ot her , w hy t hen does he not agr ee w i t h and ac c ept me? I f a
w hi t e man c onf esses t hat he i s my br ot her w hy c an w e not si t on t he
same t abl e and di sc uss i ssues of c ommon i nt er est ?

I w ant t o show t o you t hat t he pr omi se w hi c h God made w i t h Abr aham,
our f at her i s t oday mani f est ed. I t i s sai d as c onc er ni ng t he gospel ,
t hey ar e enemi es f or your sak e, but as t ouc hi ng el ec t i on, t hey ar e
bel oved f or t he Fat her ' s sak e. God does not r egr et f or our el ec t i on.
(Rom 11:28).

That l and God pr omi sed t o gi ve t o Abr aham t o l i ve on, i nher i t and
i nhabi t w i t h hi s c hi l dr en, i s t hi s w or l d - t he ear t h, and t he c hi l d
pr omi sed Abr aham by God r ef er s t o mank i nd. You ar e t hat c hi l d. Not e
w hat i s r ead t o you. " Ther e i s nei t her J ew nor Gr eek , t her e i s nei t her
bond nor f r ee, t her e i s nei t her mal e nor f emal e, f or you ar e al l one i n
Chr i st J esus Our Lor d, and i f you ar e of t he Chr i st , t hen ar e you
Abr aham' s seed, and hei r s ac c or di ng t o t he pr omi se"

You have hear d t hat i t w as t hr ough w hat Abr aham di d, he bec ame t he
f r i end of God. God al so w as hi s f r i end. What does i t mean t o be one' s
f r i end? He w as not hi s ow n c hi l d or ser vant , you k now w hat t he
c onc ept of f r i end means. The son ment i oned i s t he Chr i st . Not e t hat
Abr aham i s t he Fat her and t he Chr i st i s t he Lor d.

WHEN YOU BEGI N TO TALK OF ABRAHAM, FROM WHERE
DI D THE CHRI STI ANS DESCEND? FROM WHERE DI D THE
MOSLEMS ORI GI NATE? FROM WHERE DI D THE HI NDUS
SPRI NG? FROM WHERE DI D THE BUDDHI STS ORI GI NATE?
CALL YOURSELF WHAT YOU MAY, PEOPLE OF ALL RACES
AND CREEDS AND FAI THS ORI GI NATED FROM ABRAHAM.
HE I S THE ONLY FATHER OF THE ENTI RE WORLD. THI S I S
WHY MOST CHRI STI ANS REFER TO HI M AS THE GOD OF
ABRAHAM, GOD OF I SAAC AND GOD OF J ACOB.

I f you now begi n t o t r ac e t he or i gi n of t he var i ous r ac es, t r i bes, c l ans
and et hni c gr oups, i n t he w hol e w or l d, you w i l l t r ac e t hei r pedi gr ee
t r ee t o Abr aham. Abr aham begat I saac , I saac begot J ac ob, and J ac ob
begat t he t w el ve pr omi nent men w e al l k now about f r om t he Bi bl e.

I shmael w as al so t he c hi l d of Abr aham. For get about t he ar gument
t hat Hagar , t he mot her of I shmael hai l ed f r om Egypt , but one t hi ng i s
c er t ai n and t hat i s I shmael w as t he f i r st son of Abr aham. They have
k now n hi m as t he Fat her . God had assi gned hi m spec i al l y as t he f at her
of al l t he nat i ons of t he w or l d and hi s c hi l dr en t o r ul e.

I t i s si mi l ar t o w hat used t o obt ai n t r adi t i onal l y i n our c ul t ur e, i f you
beget a c hi l d but you di d not pay t he br i de pr i c e f or t he mot her of t he
c hi l d, t hen t he c hi l d w i l l be r egar ded as an i l l egi t i mat e c hi l d, and
t her ef or e, does not shar e i n t he i nher i t anc e of t he f at her .

But w hat happens t oday? Onc e you have i mpr egnat ed a w oman, any
c hi l d, w ho i s bor n as a r esul t of t he pr egnanc y, bel ongs t o you, he i s
your l egi t i mat e c hi l d. Ther e i s now no quest i on of i l l egi t i mac y.

I f you i mpr egnat e anot her per son' s w i f e, I have not sai d you shoul d
i mpr egnat e or have an af f ai r w i t h any per son' s w i f e, i t i s onl y an
i l l ust r at i on. I w ant t o use ear t hl y t hi ngs t o i l l ust r at e a heavenl y t hi ng
f or you.

Onc e you ent er your sel f i nt o suc h an i nvol vement , you have t o empt y
t he w at er i n t he pot and hand over t he pot t o t he husband of t he
w oman. That c hi l d i s your bl ood onc e t he c hi l d i s del i ver ed, you t ak e
your c hi l d and t he husband t ak es t he w i f e aw ay.

Do not shi f t t he anc i ent boundar y and do not t r espass. Thi s means t hat
t he Hol y Spi r i t has c ome i nt o t he w or l d t o l ead you and t o r emove t he
sc al es f r om your eyes bec ause you c l ai m t hat you ar e w i se, w her eas,
t her e i s no w i se man among you.

The Musl ems ar gue t hat t he Chr i st i ans ar e f ool i sh f or w or shi pi ng t he
c hi l d of t he sec ond son of Abr aham and t hat t hey ar e t he w i se and
r i ght t hi nk i ng men si nc e t hey w or shi p t he c hi l d of t he f i r st son of
Abr aham. Who ar e t he w i se, bet w een t he Chr i st i ans and Musl i ms?

Bot h Chr i st i ans and Musl i ms k now Abr aham. But nei t her do t he
Musl ems k now t he Chr i st i ans nor do t he Chr i st i ans k now t he Musl i ms,
eac h c l ai mi ng t o be w i se and c al l i ng t he ot her f ool i sh. Whi c h of t hem
i s f ool i sh or w i se?

Bot h Chr i st i ans and Mosl ems ar e bl i nd l eadi ng t he bl i nd. Who i s I saac
and w ho i s I shmael ? Ar e t he t w o not begot t en of Abr aham? Thi s i s one
aspec t of i t .

I saac c ame and begot t w o c hi l dr en, Esau and J ac ob. The t w o of t hem
w er e t w i ns but Esau f i r st t ouc hed dow n on t he gr ound. That w as w hy
he w as r egar ded as t he f i r st son. I f J ac ob w er e t he f i r st t o c ome out of
t he mot her ' s w omb, he w oul d have been t he f i r st son.

But t hat i t mi ght be f ul f i l l ed t hat w hi c h w as w r i t t en i n t he Sc r i pt ur es
t hat i t i s not of hi m w ho w i l l s or of hi m w ho r uns t he r ac e but of God
w ho show s mer c y. (Rom 9:16) I f Esau w er e t o k now t hat bef or e t hey
w er e bor n, t her e had been a pr ophec y t hat t he el der w i l l ser ve t he
younger , Esau w oul d not have st r uggl ed t o c ome out f i r st . He w oul d
have st ayed bac k i n t he w omb f or a l i t t l e w hi l e t o al l ow J ac ob t o c ome
out f i r st .

But si nc e he st r uggl ed t o c ome out f i r st , and i t w as pr ophesi ed t hat
t he el der w i l l ser ve t he younger , and he c ame out as t he el der , t hat
pr ophec y w as f ul f i l l ed i n hi m.

But t ak e not e t hat k now l edge w i l l vani sh aw ay, pr ophec i es w i l l f al l
and t ongues and l anguages w i l l c ease but l ove w i l l not pass aw ay
f or ever . Who ar e t hese t w i ns, Esau and J ac ob? They ar e t w o nat i ons.
Whi c h nat i ons ar e t hey?

Thi s symbol i zes t he w hi t e and t he bl ac k r ac es. Al l w hi t es no mat t er
t hei r st at i ons and di sposi t i ons i n l i f e, ar e t he c hi l dr en of J ac ob. I n t he
same t ok en, al l bl ac k s of any desc r i pt i on, and di sposi t i on ar e t he
c hi l dr en of Esau.

So bot h t he w hi t es and t he bl ac k s ar e of t he same par ent age. I w ant a
w hi t e t o ar gue f or or agai nst t hi s st at ement . I am mak i ng t hi s
dec l ar at i on f r om hi gh heaven, and so I w ant t hi s gospel t o be w r i t t en,
publ i shed, di ssemi nat ed, c i r c ul at ed and di st r i but ed t o al l par t s of t he
w or l d, t o men of al l w al k s of l i f e, i f t hei r eyes w i l l not be opened, and
t hey c onf ess t hat t hey had al l al ong been f ool i sh and i n dar k ness. Al l
t he i nhabi t ant s of t he w or l d ar e br ot her s and si st er s.

Can you t el l me w hat ex c l udes Esau f r om t he f ami l y of I saac ? He w as
a hunt er , he l oved hi s f at her , and ser ved hi m and he w as not
bl amew or t hy, but si mpl y bec ause i t w as pr ophesi ed t hat t he el der w i l l
ser ve t he younger , t he pr ophec y w as f ul f i l l ed and havi ng been f ul f i l l ed
i t w as moved aw ay. But t he t r ut h has now st ood up.

J ac ob c ame and begot t he t w el ve t r i bes of I sr ael . I sr ael w as t he t r i be
of J ac ob but w hat about t he t r i be of Esau and al l t he t r i bes and
nat i ons not i nc l uded among t he t w el ve t r i bes of I sr ael . They ar e
r ef er r ed t o as t he ot her sheep I have, w hi c h ar e not of t hi s f ol d. Them
al so I must br i ng, and t hey shal l hear my voi c e and t her e shal l be one
f ol d and one shepher d.

How many f ol ds and how many shepher ds? Ther e must be one f ol d and
one shepher d. I n t he same t ok en, I shmael w ho w as c ast aw ay
r epr esent s t he ot her sheep I have w hi c h ar e not of t hi s f ol d, t hem al so
must be br ought t hat t her e may be one f ol d under one shepher d. (J ohn
10:16).

Can you now r eal i se t he r at i onal e t hat al l mank i nd desc ended f r om
one st oc k ? I t i s t her ef or e, nonsensi c al f or you t o c l ai m t o be a
Chr i st i an, or a Musl em, or a Buddhi st , or a Hi ndu, or a J ew , or a
Br ot her hood bec ause al l c r eeds and r ac es or i gi nat ed f r om Abr aham.

Our Lor d J esus Chr i st sai d, I di d not c ome t o c al l t he r i ght eous but
si nner s t o r epent anc e. (Mar k 2:17). Al l t he peopl e f r om Adam, dow n t o
Cai n ar e out si de t he f ol d.

Cai n i s t he ot her sheep w hi c h ar e not of t hi s f ol d, al l t hose w ho er r and
t hose w ho do not er r , f or r eason of t hei r i gnor anc e, t he pr ec i ous bl ood
of Our Lor d J esus Chr i st w as shed f or t hei r sak e, t o r edeem t hem al l
so t hat t he gap bet w een t he var i ous r ac es and c r eeds and nat i ons and
l anguages and t r i bes mi ght f or ever be br i dged. That al so t her e may be
f ol d and one shepher d.

Upon al l t he si ns c ommi t t ed by Cai n, al l t he evi l s w r ought by t he
peopl e i nc l udi ng sow i ng t he seeds of di vi si on, di sc r i mi nat i on and
segr egat i on, c ause w ar s and r umour s of w ar , br i ng about dar k ness i n
t he w or l d t he c ovenant w as t hat onl y t he Bl ood of our Lor d J esus
Chr i st w oul d c l eanse t hem.

Si nc e t he pr ec i ous bl ood w as shed and He sai d on t he c r oss, " i t i s
f i ni shed," (J ohn 19:30). He has f or gi ven al l t he si ns of t he w or l d and
t hat i s w hy al so He sai d, I w i l l be mer c i f ul t o t hei r unr i ght eousness and
t hei r si ns and i nequi t i es w i l l I r emember no mor e. (Heb 8:12). Thi s
al one i s r esponsi bl e f or t he f ac t t hat w e al l bel ong t o t he same f ol d
under one shepher d.

Our Lor d J esus Chr i st di ed f or t he sak e of Adam and Eve, f or t he sak e
of Cai n and Abel , f or t he sak e of al l t hose w ho c ommi t one f or m of si n
or t he ot her , al l t he si ns of t he w or l d. God has never dec ei ved and w i l l
never dec ei ve.

That i s w hy i t i s sai d af t er t hose days, I w i l l put my l aw s i nt o t hei r
mi nd and w r i t e t hem i n t hei r hear t s, and I w i l l be t o t hem a God and
t hey shal l be t o me a peopl e, and t hey shal l not t eac h ever y man hi s
nei ghbour and ever y man hi s br ot her t o k now God, f or al l shal l k now
me f r om t he l east t o t he gr eat est . For I w i l l be mer c i f ul t o t hei r
unr i ght eousness, and t hei r si ns and t hei r i ni qui t i es w i l l I r emember no
mor e. (Heb 8:10-12)

Obser ve t hat God has f or gi ven al l our si ns w het her t hey ar e del i ber at e
or mi st ak enl y c ommi t t ed; and t he si ns of t he w hol e w or l d f r om Adam
t i l l t oday, He does not r emember t hem any mor e. He r ej oi c es w i t h al l
mank i nd and does not i mput e si ns on any per son. I f he has f or gi ven al l
our si ns, w hat ar e w e?

Ar e w e not Al l Br ot her hood? Al l of us ar e br ot her s and si st er s. A w hi t e
man i s your br ot her , t he bl ac k man i s a br ot her t o t he w hi t e. A w hi t e
w oman i s your si st er . Any human bei ng i n t he w or l d i s a c hi l d of God, a
br ot her , bec ause He does not beget an angel . The f i r st l esson w i l l now
be r ead. Li st en at t ent i vel y. How ever al l t he i nhabi t ant s of t he w or l d
have been gi ven t he ear t o hear t he Wor d of God.
1st Lesson: Mat t hew 23:8

" But be not ye c al l ed Rabbi : f or one i s your Mast er , even Chr i st , and al l
ye ar e br et hr en."

Br et hr en, have you hear d w hat i s r ead unt o you? Have I no r i ght t o
addr ess a w hi t e per son as my br ot her ? Has t he w hi t e man not got t he
r i ght t o c al l me br ot her w hi l e I c al l hi m same? Do t he c i t i zens of t he
Camer oon not have t he r i ght t o addr ess Ni ger i ans as br ot her s, and
vi c e ver sa?

Has a Musl i m not got t he r i ght t o addr ess a Chr i st i an hi s br ot her w hi l e
t he Chr i st i an al so addr esses t he Musl i m as a br ot her ? Have Roman
Cat hol i c member s not t he r i ght t o c al l Pr ot est ant member s br ot her s
and vi c e ver sa?

Al l t he di vi si ons c r eat ed, al l t he smal l empi r es peopl e c ar ved out f or
t hemsel ves, w er e done w hen you w er e af f l i c t ed under t he w or k of
dar k ness. But now t he l i ght has emi t t ed and dar k ness has t ak en t o i t s
heal s.

Ther e i s onl y one monot hei st i c God. Ther e i s onl y one f at her Abr aham
w e have, w e have onl y one Lor d, our Lor d J esus Chr i st . What i s t he
usef ul ness of bei ng gui ded by par t y spi r i t t o c l ai m t o be a Cat hol i c , or
c l ai m t o be Met hodi st w hi l e ot her s c l ai m one c hur c h denomi nat i on or
t he ot her ?

Ot her s c l ai m t o be member s of sec r et soc i et i es: you c l ai m t o be
Amor c , or Fr eemason, or Ogboni . Ot her s c l ai m t hey ar e nec r omanc er s,
or w i zar ds, or appar i t i on or c har m.

How ever , my happi ness l i es i n t he f ac t t hat i n a gover nment , t he
f unc t i onar i es ar e made up of member s of var i ous r el i gi ons, member s
of var i ous sec r et soc i et i es, a t hi ef i s al so t her e, a mur der er , a hi ghw ay
r obber , member s of ek pe, ek po and obon, t hey di sc uss t oget her , t hey
eat and dr i nk t oget her , but i f you addr ess any of t hem as a br ot her , he
w i l l w ar n you not t o c al l hi m a br ot her agai n. What name t hen shoul d I
c al l you?

I f you do not go t o Eur ope you w i l l not k now t hat t her e ar e so many
bl ac k s i n Eur ope. But i f you go t her e, you l i ve and st ay w i t h t he w hi t es
i n t he same apar t ment , and may mar r y t he Eur opean w omen. A w hi t e
mar r i es a bl ac k , you l i ve t oget her , eat t oget her , t r avel and at t end
meet i ngs t oget her . When t hen do you c al l anot her br et hr en?

Do not c al l any per son by any ot her name but t he name br ot her and
si st er of t he same par ent , under one God.

Ri ght now , a c hi l d w ho i s bor n i n Eur ope or i n Amer i c a has t he
pr i vi l ege t o c l ai m t he r i ght of c i t i zenshi p, he has equal r i ght w i t h t he
w hi t e c hi l dr en bor n w i t h t hem. I f you mar r y f r om Amer i c a, you have
aut omat i c al l y obt ai ned a c er t i f i c at e of nat ur al i zat i on. What i s t he
di f f er enc e? You c an at

any moment dec l ar e your r i ght of c i t i zenshi p. Your c hi l d has equal
r i ght w i t h t he w hi t e c hi l dr en bor n w i t h t hem. You c an at any moment
dec l ar e your r i ght of c i t i zenshi p i n any c ount r y you have st ayed. Have
t he sc al es not f al l en f r om your eyes yet ?
What i s most l udi c r ous i s t hat f r om your f ami l y, your f at her i s a
member i n Wesl ey Met hodi st , your son i s i n t he Roman Cat hol i c , ot her
member s of t he f ami l y bel ong t o ot her denomi nat i ons, w hen you c ome
out f r om your f ami l y, you ar gue and quar r el out si de t o t he poi nt of
br eak i ng and c ondemni ng your sel ves but w hen you c ome bac k t o t he
house, you eat f r om t he same pl at e, dr i nk f r om t he same pot and c up
and ar r ange c or di al r el at i onshi ps bet w een your member s of t he f ami l y.
Who do you dec ei ve, your sel f or God?

I n t he same t ok en upon t he number of c hur c h denomi nat i ons
est abl i shed i n t he vi l l age, i f anyt hi ng i s done i n t he vi l l age, not one of
t he c hur c h names w i l l be used, you w i l l al w ays c ome t oget her as
member s of t he same vi l l age but w i t hi n t he c hur c h c i r c l es you quar r el
and c ondemn your sel ves.

For how l ong w i l l you c ont i nue t o r emai n i n dar k ness? What has Our
Lor d J esus Chr i st sai d? He says any k i ngdom di vi ded agai nst i t sel f i s
br ought t o desol at i on? (Mat t 12:25). Have you not seen desol at i on and
pest i l enc e i n t he w or l d.

We ar e al l br et hr en. But you say you ar e not my br ot her and I t oo say
t hat I am not your br ot her . Bec ause of t hi s w e f ai l , bec ome poor , w e
di e, w age w ar , and k i l l our sel ves. God does not c onsi der al l t hese. He
onl y r egar ds Hi msel f as our Fat her .

We ar e f r om one t ow n or vi l l age but you c r eat e di vi si on, hol di ng t hat
you ar e no mor e f r om t he same t ow n. You dr i f t t o one si de, and
anot her gr oup moves t o anot her si de. Thi s i s w hat br i ngs about
pr obl ems t o t he w hol e w or l d.

For one t o be a l i ar does not st op hi m f r om bei ng your br ot her . For one
t o be t r ut hf ul does not st op hi m f r om bei ng one w i t h you. For hi m t o be
a f or ni c at or does not st op hi m t o be your br ot her . For one t o be a
nec r omanc er does not st op hi m f r om bei ng your br ot her .

Onl y open your eyes and w at c h, j ust as God l oves me, so does He l ove
you, and ever y ot her per son. As He r eveal s Hi msel f t o me, so does He
r eveal Hi msel f t o you and al l ot her s, even f i shes i n t he w at er , ani mal s
i n t he f or est .

Have you t her ef or e not r eal i sed t hat He i s not as st upi d as you ar e? As
God pr ot ec t s you, so does He pr ot ec t t he t r ees t he f i shes and t he
r oot s. Man c annot save hi msel f and so t he ent i r e r esponsi bi l i t y i s Hi s.

As He i s your God, so He i s my God. As He i s your God, so He i s t hei r
God and hi s God. We al l have equal r i ght t o Hi m. He i s God of al l .
Ther ef or e c al l no man Lor d or Teac her or Fat her f or w e ar e al l
br et hr en.

No mat t er how si nf ul w e ar e, God does not deny us. He has sai d t hat
He w i l l c hange us at t he f ul l ness of t i me. He w i l l c hange t he w hol e
w or l d. Even i f w e deny Hi m, He w i l l not deny us. He r emai ns our God
f or ever .

You c l ai m t o be one of t he ghost s. Who i s God of t he ghost s? Who has
c r eat ed t he bar k of t r ees? I s God not t he Cr eat or ? You say you ar e
bow i ng dow n t o st one. Who c r eat ed t he st one? I s i t not God? What do
you mean w hen you say, God of heaven, God of ear t h, w ho c r eat ed t he
t r ees and st one? Why do you not c al l a spade a spade?

The w hol e w or l d has ac k now l edged t he ex i st enc e of God on ear t h, He
c r eat ed heaven and ear t h. The w hol e West er n w or l d, t he Hi ndus, t he
Mosl ems, t he Rosi c r uc i an member s, and t he nec r omanc er s k now t hi s.
But w hy do w e not w or shi p and honour Hi m as God.

Do not c al l any man God. Do not c al l any one f at her . Do not c al l anyone
a t eac her bec ause He i s t he onl y one, w ho bear s al l t hese names. Why
w e ar e Br ot her hood i s bec ause of bei ng of t he same nat ur e. Thi s
show s t hat w e ar e f r om t he one or i gi nal f ami l y.

Have you not seen t hat w e ar e br ot her s? Al l t he t hi ngs t hat bef al l you
ar e w hat bef al l s t he w hi t es. The t ype of si c k ness you c ompl ai n of ; j ust
as you c ompl ai n of w ai st pai n so w i l l a w hi t e man c ompl ai n, your w ays
of l i f e ar e al so pr ac t i c ed by t he w hi t es. I t c omes t o c onc l usi on t hat w e
ar e al l br ot her s.

Why w e r ec ei ve puni shment i s bec ause w e r ej ec t t he t eac hi ng of Our
Lor d J esus Chr i st t hat you shoul d c al l no one any ot her name bec ause
w e ar e br ot her s. But you say t hat a per son i s not your br ot her bec ause
you ar e not bor n of t he same mot her . You r at her r ef er t o a per son as
your c ousi n, or nephew or unc l e. Let our sec ond l esson be r ead. Li st en
at t ent i vel y.

2nd Lesson: J ohn 10:16

" And ot her sheep I have, w hi c h ar e not of t hi s f ol d: t hem al so I must
br i ng, and t hey shal l hear my voi c e; and t her e shal l be one f ol d, one
shepher d."

Have you t her ef or e not r eal i sed t he basi s of your pr obl em?

He sai d, I have ot her sheep, w hi c h ar e not of t hi s f ol d; t hem al so must
I must br i ng; and t hey shal l hear , my voi c e, and t her e shal l be one f ol d
and one shepher d. That i s t he pl an of God.

Do not t her ef or e doubt w hat i s happeni ng now ; t hat of one f ol d and
one shepher d. I t i s not my mak i ng nei t her i s i t done by you. Rat her i t i s
t he f ul f i l l ment of Hi s w or ds.

Thi s i s Hi s ow n pl an. He sai d I have ot her sheep w hi c h ar e not of t hi s
f ol d. The mosl ems ar e t he ot her sheep. The nec r omanc er s, t he Hi ndus,
t he w hol e w est er n w or l d, He has t o gat her unt o Hi msel f . They w i l l hear
Hi s voi c e.

Do not be sur pr i sed t o see a nec r omanc er k noc k i ng dow n hi s head on
t he gr ound. See al l and sundr y, al l t he c hur c hes, ar e bei ng one w i t h
God. Bl i ndness i n i t sel f i s a bad t hi ng. Do not w i sh t hat you shoul d be
c al l ed bl i nd. Hal f educ at i on i s anot her gr eat si c k ness.

I s i t not a t hi ng of pi t y f or t he gover nment t o say, l ay asi de t hi ngs of
God, t hi s i s a c onc er n of t he gover nment ? The w hol e gover nment says
i t has not hi ng t o do w i t h God, t hat i s onl y t he Gover nment . I f you c al l
upon Chr i st , you w i l l be t hr ow n i nt o pr i son. I f you go t o any of t hei r
houses and mak e ment i on of t he name of Our Lor d J esus Chr i st , you
w i l l be quest i oned, " w hi c h J esus?"

The gover nment c hooses t o go t o w or k on Sundays. Compani es say
t hey have not hi ng t o do w i t h t he name of Our Lor d J esus Chr i st t hey
have no f or m of busi ness w i t h i t , t hey ar e onl y c onc er ned w i t h t hei r
busi ness. The w hol e gover nment i s t he sheep spok en of by our Lor d
J esus Chr i st .

A nec r omanc er r ef er s t o a t r ee of hi s god. Those i n hot el s t hi nk of
t hei r dr i nk s. They ar e al l t he ot her sheep. The w hol e gover nment i s t he
sheep spok en of by Our Lor d J esus Chr i st . They ar e al l t he ot her
sheep. The w hol e w or l d i s but t he c hi l dr en of God.

I s i t not a pi t i f ul t hi ng t o f i nd i n your t ow n or vi l l age f or t y di f f er ent
c hur c hes w i t h ver y f ew member s i n t her e? Those w ho do no go t o
c hur c h at al l f or m t he maj or i t y. Even t he f or t y di f f er ent c hur c hes ar e
di sc r i mi nat i ng one agai nst t he ot her , w agi ng w ar agai nst t he ot her ,
and even i ndul gi ng i n pr epar at i on of c onc oc t i on. I t i s a sad si t uat i on?

When w e ar e i n one f ol d, al l t hat c oul d be t er med man, al l t he angel s,
al l c r eat i ons of God w i l l f or m t hi s f ol d and t her e w i l l be onl y one
shepher d. I n t he t i me past , you had t hought t hat i f you w er e an angel
havi ng w i ngs you w oul d f l y.

What i s t he si t uat i on now ? What di d t he angel s say t o J ohn? Do not
bow dow n unt o me but unt o God. (Rev 19:10). I am your br ot her . We
ar e al l br ot her s and messenger s of God. As an angel i s your br ot her ,
t he dut y w e al l have t o per f or m i s t o addr ess t he ot her as br ot her .

I am r eveal i ng t hi s t o you t hat you not be c onf used or w or r i ed by
names. Let t he name nec r omanc er not di st ur b you, nor a per son w ho
c l ai ms t o be a Roman Cat hol i c member or a pagan. Onl y t eac h t hem
t hi s one t hi ng. Let t he w hol e w or l d k now t hat w e ar e al l br et hr en.

Al l t hose names ar e gi ven by Hi m. As numer ous as w e ar e w e c annot
bear a c ommon name. The di f f er ent names do not pr event us f r om
bei ng br et hr en. We ar e br ot her s and si st er s but do not possess one
and t he same f ac e. Our f ac es ar e di f f er ent . They ar e not i dent i c al .

I t i s er r oneous t o say t hat t he per son t ak es t o t hat f el l ow . God does
not c r eat e t w o peopl e of ex ac t l y t he same k i nd. But t hi s does not
pr event us f r om bei ng br ot her s and si st er s.

We ar e onl y one per son. Ther e i s onl y one son. We have di f f er ent r ac es
i n t hi s one son. The w hi t e, t he bl ac k , t he r ed, t he yel l ow . Thi s has no
par t t o pl ay. Onl y k now t hat w e ar e onl y one f l oc k . We ar e al l t hat one
man. But f r om t hi s one man c ame di f f er ent gi f t s.

Some w i l l bec ome ex asper at ed, some w i l l t ak e up mac het es, some
w i l l t ak e up hoes, some w i l l t el l l i es, some w i l l di spense j udgement . I t
i s no ot her God. I t i s t he same God w ho endow s peopl e w i t h di f f er ent
gi f t s. Let t hi s not c onf use you i nt o sayi ng t hat suc h a per son i s not a
c hi l d of God. What el se c an he be?

You have t o spr ead and pr eac h t hi s Gospel t o ever y per son t o f or sak e
t he f ool i shness of c al l i ng onesel f t hi s or t hat . We ar e al l br et hr en. The
st ones, w at er , and f i shes ar e al l br et hr en. Onc e w e c ome t o t hi s
k now l edge, t hen f ear and di vi si on, evi l c ommuni c at i ons, and st eal i ng
w i l l c ease amongst us i n t he name of Our Lor d J esus Chr i st . Let our
gol den t ex t be r ead. Li st en t o t hat t ex t .

Gol den Tex t : Gal at i ans 3:28-29

" Ther e i s nei t her J ew nor Gr eek , t her e i s nei t her bond nor f r ee, t her e
i s nei t her mal e nor f emal e: f or ye ar e al l one i n Chr i st J esus. And i f ye
be Chr i st ' s, t hen ar e ye Abr aham' s seed, and hei r s ac c or di ng t o t he
pr omi se."

Br et hr en have you hear d t hat ? Ther e i s no mor e J ew nor Gr eek ,
c i r c umc i sed nor unc i r c umc i sed, man nor w oman, bond nor f r ee. We
ar e al l one i n Our Lor d J esus Chr i st .

How many c hi l dr en of God do you t hi nk ex i st ? How many c hi l dr en has
God? I t i s onl y one c hi l d. That i s w hy i t i s sai d t hat w e ar e al l t hat one
c hi l d. No mat t er how numer ous w e may be as t he sand w e ar e onl y
one f l oc k , t hat one c hi l d.

Ther e i s onl y one God i n eac h and ever yone of us. We ar e t her ef or e
one per son. I t i s onl y one God w ho i s i n t he w or l d. I t i s not t w o
di f f er ent Gods.

I f you ar e k ept as a t r easur er , do not r egar d t hi s posi t i on t o mean t hat
you ar e so gr eat l y l oved by God. I f you ar e endow ed w i t h t he gi f t of
f ai t h, do not c ount i t t o mean t hat you ar e r i ght eous. He endow s us
w i t h di f f er ent gi f t s ac c or di ng t o Hi s w i sh but i t i s t he ver y God w ho i s
t he embodi ment of t hese vi r t ues.

I t i s a mar k of f ool i shness f or t he l eg t o say t hat i t has no busi ness
w i t h t he hand. The l eg not bei ng a hand does not pr event i t f r om bei ng
one w i t h t he hand. I t i s f ool i shness f or t he eye t o say t hat i t has no
busi ness w i t h t he nose si nc e i t i s no nose. The hand, t he l eg and t he
eye c annot say t o t he st omac h, " w hat i s your dut y, al w ays c onsumi ng
f ood" . What w i l l happen i f t he st omac h shoul d f ai l t o c onsume f ood?

Consi der c ar ef ul l y, r i ght f r om t he hai r on t he head t o t he t oes of man,
w het her t her e i s any par t w hi c h has no f unc t i on t o per f or m. So i t i s
w i t h us. As l ong as w e do not uni t e, under st and our sel ves as br ot her s,
t hen t her e w i l l be no peac e, nei t her does i t ser ve any usef ul pur pose,
but r at her w oe, si c k ness, deat hs.

Tak e ex ampl e f r om w hat obt ai ns i n t he l oc al gover nment . When i t i s
about ask i ng f or ameni t i es f r om t he gover nment , some w i l l r equest f or
mat er ni t y homes, some ot her s w i l l r equest f or t ec hni c al c ol l eges.
Ot her s w i l l r equest f or pi pe bor ne w at er , and et c . Whi c h w i l l t he
gover nment gr ant ?

Thei r r equest w i l l be l ai d asi de. None w i l l be gr ant ed bec ause i t al l
show s a mar k of f ool i shness. The gover nment w i l l r at her vot e a
c er t ai n amount of money f or t he l oc al gover nment . One per son w i l l
c l ai m t o be t he r i ght per son t o r ec ei ve t he money. The ot her per son
w i l l say, do not gi ve t o t hi s man. The vot e w i l l t her ef or e be put i nt o t he
bank . No per son w i l l be gi ven. Tw o peopl e w i l l t her ef or e suf f er .

Thi s i s t he puni shment t hat beset s t he w hol e w or l d. I f w e al l shoul d
agr ee i n pr i nc i pl e t hat w e ar e al l one br ot her and si st er , and t hen l ove
one anot her , t hat w i l l be t he end. We w i l l have many t hi ngs, t her e w i l l
be good heal t h. I f t he Fat her c hooses t o send anyt hi ng t hr ough any
per son f or t he benef i t of mank i nd, t hen al l eyes w i l l be on t he per son,
he w i l l be ac c used and beat en, i n an at t empt t o ex t er mi nat e hi m. What
el se w i l l God do?

You ar e w i shi ng t hat you shoul d be t he moon. I f you bec ome t he moon,
w hat w i l l be your gai n? The dut y of t he moon i s t o shi ne f or us. I t does
not shi ne f or i t sel f . I t i s t he Fat her ' s w or k t hat i t per f or ms.

So i t i s w i t h ever yone of us. The di f f er ent gi f t s you ar e endow ed w i t h
ar e not your bona-f i de pr oper t i es. They ar e f or c ommon good. You
must use t hem f or t he benef i t of al l .

Let us j oi n hands t oget her . Let us no mor e c r eat e di vi si on. Let t her e be
no di vi si on si nc e w e ar e al l one i n Our Lor d J esus Chr i st . Those of you
w ho begr udge one anot her , k now t hat t hi s Ki ngdom w as est abl i shed
f or you and me, t o enj oy i t equal l y.

I t i s not bec ause of your r i ght eousness. I t i s not bec ause I honour God.
I t i s not bec ause w e ar e w or t hy but f or t he sak e of Abr aham and t he
pr omi se of God, t hat He w i l l gi ve t hi s w or l d t o Abr aham and hi s
desc endant s.

I f t hi s pr omi se w as made f or Abr aham and hi s desc endant s, t hen t he
member s of Ogboni soc i et y ar e hi s desc endant s. The Hi ndus, t he
Mosl ems, t he Chr i st i ans and al l ot her s, t he mur der er s, t he t hi eves ar e
al l desc endant s of Abr aham, i n t he name of Our Lor d J esus Chr i st .

I f you say t hat a mur der er has no shar e i n t hi s pr omi se, or a t hi ef has
no r i ght t o i t ; and t hat a nec r omanc er i s an evi l man, t hen I ask , f or
w hom di d Our Lor d J esus Chr i st di e? He di ed t o save t hem so t hat t hey
t oo may have a r i ght t o t hi s pr omi se.

And so Br et hr en, I do not i nt end t o t ak e you f ur t her t han t hi s. I t i s sai d
t hat one st r ok e of t he c ane i s suf f i c i ent f or t he w i se. Any man w ho has
ear s t o hear , l et hi m hear . May God bl ess Hi s Wor ds. Amen.

REFERENCE: Ever l ast i ng Gospel Del i ver ed by The Sol e Spi r i t ual Head
Of The Uni ver se, Leader Ol umba Ol umba Obu on: " WE ARE ALL
BRETHREN"

THE ETERNAL BROTHERHOOD

FI RST BI BLE LESSON: ROMANS 4:16-17
" Ther ef or e i t i s of f ai t h, t hat i t mi ght be by gr ac e; t o t he end t he
pr omi se mi ght be sur e t o al l t he seed; not t o t hat onl y w hi c h i s of t he
l aw , but t o t hat al so w hi c h i s of t he f ai t h of Abr aham; w ho i s t he f at her
of us al l , (As i t i s w r i t t en, I have made t hee a Fat her of many nat i ons,)
bef or e hi m w hom he bel i eved, even God, w ho qui c k enet h t he dead,
and c al l et h t hose t hi ngs w hi c h be not as t hough t hey w er e."
SECOND BI BLE LESSON: GALATI ANS 4:22-23
" For i t i s w r i t t en, t hat Abr aham had t w o sons, t he one by a bondmai d,
t he ot her by a f r eew oman. But he w ho w as of t he bondw oman w as
bor n af t er t he f l esh; but he of t he f r eew oman w as by pr omi se."
GOLDEN TEXT: GALATI ANS 3:15-16
" Br et hr en, I speak af t er t he manner of men; Though i t be but a man' s
c ovenant , yet i f i t be c onf i r med, no man di sannul l et h, or addet h
t her et o. Now t o Abr aham and hi s seed w er e t he pr omi ses made. He
sai t h not , And t o seeds, as of many; but as of one, And t o t hy seed,
w hi c h i s Chr i st ."

Br et hr en, t hat i s t he t heme of our r evel at i on. For over t he year s t he
pr omi se w hi c h God had c ovenant ed w i t h Abr aham has al w ays been i n
vogue, t he c hi l dr en of Abr aham t hemsel ves have f or got t en about t hi s
pr omi se. And t hat i s w hy t r oubl e beset s t he w or l d.
THE I NHABI TANTS OF THE WORLD ARE CHI LDREN OF ABRAHAM:
Thi s pr omi se w as made w hen Abr aham had no c hi l d. Thi s agr eement
w as w r i t t en, si gned, seal ed and del i ver ed t hat t hose pr onounc ement s
w oul d c ome t o be as t hey w er e w r i t t en. You have hear d w hat i s r ead
i n t he f i r st l esson. I t i s sai d, " As i t i s w r i t t en, I have made t hee a
f at her of nat i ons..." When Abr aham di d not yet beget a c hi l d, i t w as
w r i t t en of hi m t hat he w i l l be t he f at her of many nat i ons. You have al so
hear d t hat Abr aham w as a f r i end of God. What i s t he meani ng of
' Fr i end?' I t means t hat God i s t he Fat her and Abr aham i s al so t he
Fat her . You w i l l t hen r eal i ze t hat al l of us ar e t he c hi l dr en of Abr aham,
al l human bei ngs w ho oc c upy t he sur f ac e of t he ear t h ar e t he c hi l dr en
of Abr aham.
Ri ght now , t hose w ho pr of ess t o be Chr i st i ans have f or got t en about
Abr aham. And t hose w ho pr of ess t o be Mosl ems have al so f or got t en
about Abr aham. Those w ho pr of ess t o be Hi ndus have al so f or got t en
al l about Abr aham. The J ew s have f or got t en about Abr aham. I ndeed
al l t he i nhabi t ant s of t he w or l d have f or got t en about Abr aham. Man
now moves as he l i k e i n t he w or l d. Thi s i s t he hub ar ound w hi c h t he
pr obl ems i n t he w or l d r evol ve.
THE CHI LDREN OF ABRAHAM ARE BROTHERHOOD:
What ever pr omi se God had f i r st c ovenant ed w i t h Hi s peopl e, no one i s
t her e t o nul l i f y i t . THE WORK WE ARE NOW DOI NG WAS THE WORK
WHI CH WAS COVENANTED BEFORE MAN WAS CREATED. What ever i s
t i ed by t he Fat her , no per son c an unt i e i t , and w hat ever i s l oosened by
t he Fat her , t her e i s no per son w ho c an t i e i t up.
When I t el l you t hat al l t he i nhabi t ant s of t he w or l d ar e Br ot her hood,
you bur st i nt o l aught er . TAKE THI S GOSPEL AND BROADCAST I T TO
THE WORLD bec ause as I am st andi ng her e I do not st and as a
r epr esent at i ve of t he Af r i c ans, not as a r epr esent at i ve of t he
Eur opeans, not as a r epr esent at i ve Asi ans, not as a r epr esent at i ve of
angel s, not as a r epr esent at i ve of anyt hi ng BUT I AM STANDI NG AS A
REPRESENTATI VE OF THE TRUTH, BECAUSE ALL OF US ARE THE
CHI LDREN OF GOD, AND THEREFORE ALL OF US ARE THE CHI LDREN
OF ABRAHAM, ALL OF US ARE THE CHRI STS OF GOD. AND THI S I S
THE END OF TI ME WHEN ALL OF YOU ARE GOI NG TO BE UNI TED
TOGETHER.

LOVE ONE ANOTHER:
You have no busi ness t o w i t c h hunt any per son, w het her he i s an evi l
man or a good per son. You shoul d be i ndi f f er ent t o i t . Your dut y i s t o
l ove one anot her . AND ALSO I T I S OUR DUTY TO DI SSEMI NATE THESE
GOOD TI DI NGS OF GREAT J OY TO EVERY PERSON THROUGHOUT THE
WORLD. Whenever you see peopl e sow i ng seeds of di vi si on, you have
t o i nt i mat e t hem t hat i t i s unf or t unat e f or t hem t o r emai n i n suc h a
posi t i on up t i l l dat e. DO YOU NOT REALI ZE THAT WE ARE ALL ONE,
FOR WE ARE ALL THE CHI LDREN OF GOD?
Al l c hur c h denomi nat i ons ar e i n opposi t i on, t he gover nment i s i n
opposi t i on, c ompani es ar e i n opposi t i on, eac h and ever y i ndi vi dual i s
i n opposi t i on, but t he Fat her i s i n t he maj or i t y. You have not ac c ept ed
t hi s f ac t up t i l l now . You have c aused a l ot of c onf usi on. WHY I S I T
THAT WHEN YOU GO TO A CERTAI N PLACE YOU GO TO BUI LD A
SMALL HOUSE TO STAY I N? WHAT ABOUT THE ALREADY
CONSTRUCTED BUI LDI NGS? WHEN OUR LORD J ESUS CHRI ST CAME,
HE DI D NOT PUT UP ANY BUI LDI NG AT ALL. WHENEVER HE WENT, HE
ENTERED I NTO THE SYNAGOGUES - OR TEMPLES AND PREACHED
THE WORD OF GOD TO THE PEOPLE. WHY I S I T THAT YOU DO NOT GO
I NTO THE CHURCHES YOU SEE TO EXPOUND THE WORD OF GOD TO
THEM, BUT YOU PREFER GOI NG TO A PLACE TO ACQUI RE A PI ECE OF
LAND TO BUI LD A BETHEL? WHAT DO YOU WANT TO DO WI TH THE
BETHEL?
MAN I S THE KI NGDOM OF GOD:
I have no busi ness w i t h c hur c hes bec ause you ar e t he c hur c h and I am
t he c hur c h. Al l of us c onst i t ut e t he c hur c h. I HAVE NO BUSI NESS
WI TH ARCHI TECTURAL BUI LDI NGS, FOR I AM THE KI NGDOM AND
CHURCH OF GOD. YOU TOO ARE THE KI NGDOM AND CHURCH OF
GOD. ALL OF US FORM THE KI NGDOM OF GOD.
I have no busi ness w i t h God' s husbandr y, I am God' s husbandr y, you
ar e God' s husbandr y. BUT I N PLAI N LANGUAGE ALL OF US ARE
BROTHERHOOD. I F YOU PUT ON BROTHERHOOD AS A GARMENT, I F
YOU ACCEPT RI GHT NOW THAT YOU ARE A BROTHERHOOD AND
THAT ALL THE I NHABI TANTS OF THE WORLD ARE BROTHERHOOD,
THEN EVERYTHI NG I S ACCOMPLI SHED I N THE WORLD.
ACCEPTANCE OF BROTHERHOOD BY ALL SUBSUMES GOD' S GLORY
ON EARTH:
Al l t he peopl e of t he w or l d shoul d ac c ept now t hat t hey ar e
Br ot her hood bec ause Br ot her hood means t he c hi l dr en of God. Al l of us
f or m onl y one per son. I f t hen w e ar e one per son, w hy shoul d you t hen
di sgr ac e me? Why shoul d you st eal my pr oper t i es? Why shoul d you t el l
l i es t o me? Ar e you and I not one agai n?
MY MI SSI ON I S NOT TO FOUND A CHURCH, I DO NOT COME TO BUI LD
A CHURCH. MY MI SSI ON I S NOT TO BUI LD A PRAYER HOUSE. I DO
NOT COME TO BUI LD A CATHEDRAL. BUT MY MI SSI ON I S TO SHOW
BY EXPRESSI ON WHAT BROTHERHOOD I S.
Do not di st ur b your sel f any l onger but go and t el l ever y per son t hat w e
ar e al l t he c hi l dr en of God. OUR LORD J ESUS CHRI ST I S THE SON OF
GOD THUS WE ARE THE SONS OF GOD. You have hear d t hat " Abr aham
had t w o sons, t he one by a bondw oman and ot her by a f r ee w oman.
But he w ho w as bor n of t he bondw oman w as bor n af t er t he f l esh but
he w ho w as bor n of t he f r eew oman w as of t he spi r i t and by pr omi se.
Do you not see t hat t her e i s f l esh and t her e i s spi r i t al so? The t w o of
t hem ar e c o-ex i st i ng. I f somebody i s of t he Obon, or Epk o soc i et i es or
any ot her Loc al Sec r et soc i et i es, you w i l l pr of ess t hat suc h a per son i s
Sat an. What i s Sat an? I f you c ome ac r oss somebody hangi ng c er t ai n
t hi ngs on hi s nec k or he has i nj ec t ed c er t ai n t hi ngs on hi s body, you
c onc l ude t hat he i s not a Br ot her hood. Wi l l you al so i mpl y t hat hi s
nec k i s al so not Br ot her hood?
THE TRUTH UNVEI LED:
The f ac t r emai ns t hat w hat has el uded t he i nhabi t ant s of t hi s w or l d i s
t hi s t r ut h w hi c h i s unvei l ed t o you t oday. Bec ause i f you r ead t he f i r st
c hapt er of Genesi s, you w i l l di sc over t hat ab-i ni t i o, t he w or l d w as voi d
and w i t hout f or m. But God st ar t ed c r eat i ng ever yt hi ng t hat w e f i nd i n i t
t oday. He c r eat ed t he f i sh of t he sea, t he f ow l of t he ai r and ever y
l i vi ng t hi ng t hat moves upon t he ear t h and t hen he c r eat ed man. CAN
YOU TELL ME WHY THESE CREATI ONS OF GOD WI LL NOT MAKE A
CLAI M THAT GOD I S THEI R FATHER?
WE CAN TRACE OUR PEDI GREE TO ABRAHAM:
I f you r ead t he Book of Genesi s, c hapt er el even ver se one, i t i s sai d, "
And t he w hol e ear t h w as of one l anguage, and of speec h." Ri ght now
w e ar e st agi ng a go bac k t o t he Gar den of Eden. He has al r eady
ac c ompl i shed t he t ask of br i ngi ng us al l t oget her . Never you go and
segr egat e t hat one per son or t he ot her i s not a Br ot her . I f you do so, i t
means t hat you ar e not w i t h me but agai nst me. You ar e sc at t er i ng
abr oad. I shmael w as t he son of Abr aham and I saac w as t he son of
Abr aham. And t her ef or e bot h of t hem w er e t he c hi l dr en of God. Bot h
Esau and J ac ob w er e t he Chi l dr en of I saac . Thus t hey w er e t he
Chi l dr en of God. I T I S SAI D THAT ON THE SI DE OF THE GOSPEL, YOU
ARE ALL ENEMI ES BUT ON THE SI DE OF ELECTI ON, YOU ARE THE
CHI LDREN OF GOD BECAUSE OF YOUR FATHER.
Thi s i s t he pr omi se w hi c h God made unt o Abr aham t hat he w i l l have
one c hi l d. THAT ONE CHI LD I S CHRI ST, THEREFORE ALL PERSONS
ARE THE CHI LDREN OF GOD AS MUCH AS BROTHERHOOD. Whenever
you c ome ac r oss any per son w ho has some di f f i c ul t i es, r egar d hi m as
a Br ot her hood and hel p hi m out of hi s pr edi c ament . As a Br ot her hood
w hen you r ender assi st anc e t o any per son, you shoul d do so i n t he
name of Br ot her hood and not i n t he name of Af r i c a, Ni ger i a, Loc al
gover nment , your f ami l y or your per sonal name. We do t hi ngs by t he
name of Br ot her hood and not by any ot her name.
WHEN YOU KNOW THE TRUTH I T WI LL MAKE YOU FREE: (J ohn 8:32)
We do not do anyt hi ng bec ause you ar e a w hi t e man or bec ause you
l ove us or bec ause you hat e us, but w e do ever yt hi ng bec ause al l of us
ar e Br ot her hood. I f you t her ef or e t ak e out t hi s Gospel t o al l t he c hur c h
denomi nat i ons, gover nment s, nec r omanc er s and t he r est of t he
peopl e, al l of t hem w i l l ac c ept you, f or t hey ar e sear c hi ng f or THE
TRUTH. I t i s not t hei r pl easur e t o i ndul ge i n t he pr epar at i on of
c onc oc t i on, t hef t , f al sehood, r endi t i on of unc ompl i ment ar y songs. But
t hey have der ai l ed f r om t he pat h of r ec t i t ude and t hey ar e i gnor ant of
t he t r ut h. The moment t hey r eal i ze t he t r ut h, t hey w i l l r ear r ange t hei r
t hi nk i ng.
REMEDI AL GOSPEL:
You have t o r eal i ze t hat ab-i ni t i o God had empow er ed Adam t o " have
domi ni on over t he f i sh of t he sea, and over t he f ow l s of t he ai r , and
over ever y l i vi ng t hi ng t hat movet h upon t he ear t h."
Ri ght now i f God had c hosen t o dest r oy t he w or l d bef or e now , He
w oul d have r egr et t ed suc h an ac t i on. Can you not r eal i ze t hat now you
have been r ef or med? The mi l l i ons of peopl e oc c upyi ng t he sur f ac e of
t he ear t h w i l l i n l i k e manner be r ef or med. I t i s not our mat c hi ng t hem
i n a bi d t o k i l l t hem, t o shoot t hem w i t h t he gun, t o i mpr i son t hem, t o
st ar ve t hem, t o di sf el l ow shi p t hem, t o send t hem pac k i ng, t o f l og
t hem, t hat w i l l c or r ec t t he unw hol esome si t uat i on i n t he w or l d.
Besi des t hi s w as not w hat you w er e assi gned t o do.
Remember t he Gospel del i ver ed l ast Sunday. I t ol d you t hat t hi s w eek I
w i l l del i ver anot her Gospel w hi c h w i l l ser ve as a r emedy and a
panac ea f or ever yt hi ng. Last w eek , you w er e t ol d t hat any per son w ho
k i l l s w i t h a sw or d w i l l hi msel f be k i l l ed w i t h t he sw or d. I f you st eal ,
anot her per son w i l l st eal f r om you. I f you dec ei ve any per son, you w i l l
be dec ei ved.
But now , you have been t ol d t o do t hat w hi c h i s good t o ever y per son
bec ause ever ybody i s Br ot her hood. We shoul d not be w ear y i n w el l
doi ng (Gal 6:9); f or by so doi ng peac e w i l l pr evai l w i t h mank i nd. I t i s
sai d, as Br et hr en, i f any man be t ak en at f aul t , you w ho ar e spi r i t ual ,
you w ho ar e t he c hi l dr en of God, you w ho ar e Br ot her hood shoul d use
l ove, peac e, l ow l i ness of hear t , pat i enc e, good behavi our al pat t er n t o
do good t o hi m i n or der t o r et ur n hi m t o hi s f or mer posi t i on (Gal 6:1).
We f ac e pr obl ems bec ause w e ar e yet t o ac c ept Br ot her hood i n i t s
c or r ec t per spec t i ve. You ar e now pl ayi ng c hur c hi ani t y. The moment
you r eal i ze t hat al l of you ar e Br ot her hood, you w i l l bec ome uni ver sal .
You w i l l no l onger have a house, you w i l l no l onger have a pl ac e of
abode and you w i l l be f r ee ever yw her e.


THE BROTHERHOOD OF MAN:
Al l evi l doer s ar e Br ot her hood. I t i s i nc umbent upon you t o dr aw c l ose
t o t hem and have mer c y on t hem and pr eac h t he w or d of God t o t hem.
Bec ause a gr eat many of t hem had der ai l ed f r om t he pat h of r ec t i t ude
bec ause of pover t y, or i gnor anc e, or bec ause of not hear i ng t he w or d
of God. You ar e t o t ak e t he w or d of God t o t hem and i n doi ng so use
l ongsuf f er i ng. As God has r ef or med you i t i s al so i n t he same manner
He c hanges and r ef or ms t he ent i r e w or l d. Ther e i s a l oc al adage w hi c h
says, " A bad c hi l d i s good i n t he mot her ' s house." When a c hi l d has
bad behavi our al pat t er n, i t i s t he mot her w ho w i l l advi se t he c hi l d. As
a Br ot her hood, t hi s i s ex ac t l y w hat w e shoul d do. I t i s not w hen you
see somebody, you beat up t he per son, you k i l l hi m, you dec ei ve hi m,
you st eal hi s pr oper t i es, you snat c h aw ay hi s w i f e, you snat c h aw ay
her husband, you def r aud hi m of hi s l i f e savi ngs. That i s not
Br ot her hood.
AVOI D BEI NG DI SCRI MI NATORY AND ALSO BEI NG A
SEGREGATI ONI ST:
The peac e w hi c h w e w ant i n l i f e hangs on your ac c ept anc e and bel i ef
t hat you ar e Br ot her hood and t hat ever y c r eat i on of God i s
Br ot her hood. FOR BROTHERHOOD MEANS THE CHI LDREN OF GOD.
But so l ong as you c ont i nue t o be di sc r i mi nat or y i n nat ur e, t hat one
per son i s your c hi l d t hat one per son i s f r om your vi l l age, t hat t he ot her
per sons ar e your br et hr en, t hat he l i ves al ong your st r eet , t hat he i s
your husband, t hat t he w oman i s your mot her and t hat ot her s ar e not
r el at ed t o you. So l ong as you c ont i nue t o segr egat e, and sow seeds of
di vi si on, you have not yet embr ac ed Br ot her hood. WHAT ABOUT ALL
OTHERS? TO WHOM DO THEY BELONG? The Sec ond Lesson w i l l now
be r ead.
SECOND BI BLE LESSON: GALATI ANS 4:22-23
" For i t i s w r i t t en t hat Abr aham had t w o sons, one by a bond mai d, t he
ot her by a f r eew oman. But he w ho w as of t he bondw oman w as bor n
af t er t he f l esh; but he w ho w as of t he f r eew oman w as by pr omi se."
Br et hr en, have you hear d t hat ? The w hol e Musl i m w or l d c onsi st s of
t he c hi l dr en of Abr aham. Bec ause t he Musl i ms bel i eve i n Abr aham and
t hat I shmael w as hi s f i r st son. I shmael w as del i ver ed by Hagar , a
w oman i mpr egnat ed by Abr aham. They t her ef or e c annot see any
ear t hl y r eason w hy t hat bi r t h r i ght shoul d have been t ak en aw ay f r om
I shmael by anot her per son. The Chr i st i ans c ont end t hat I saac w as a
c hi l d of pr omi se bec ause t her e w as a pr omi se bef or e any per son w as
bor n i n t he f l esh. Si nc e t he mot her of I saac had suf f er ed f or many
year s w i t h Abr aham, as i t w as pr omi sed t hat he w i l l be t he Fat her of
al l nat i ons. And I saac w as bor n unt o Abr aham i n ac c or danc e w i t h t he
pr omi se of God. They t her ef or e c oul d not see any ear t hl y r eason w hy
I saac shoul d not be r ec ogni zed as t he f i r st bor n son of Abr aham. I t i s
t hi s di sagr eement bet w een t he t w o f ac t i ons w hi c h has pr ec i pi t at ed
t he c onf l i c t s and w ar f ar e i n t he Mi ddl e East . And i t has c aused t he
peopl e not t o r ec ogni ze Abr aham and not t o r ec ogni ze God nor t he
br et hr en ei t her .
I SAAC THE CHI LD OF PROMI SE:
Car nal l y, t he Musl i ms ar e c or r ec t bec ause Hagar , t he mot her of
I shmael w as i mpr egnat ed by Abr aham. Thus c ar nal l y t hey ar e r i ght t o
c l ai m t hat I shmael w as t he f i r st bor n son of Abr aham.
Spi r i t ual l y, t he Chr i st i ans ar e c or r ec t i n c l ai mi ng t hat I saac w as t he
f i r st son of Abr aham. Thi s i s bec ause t hat pr omi se w as made t o Sar ah
and not t o any ot her w oman w hen t hey di d not yet have a c hi l d. God
had pr omi sed t hat Sar ah w oul d br i ng f or t h a c hi l d. And t her ef or e, t hey
ar e ver y c or r ec t t o c l ai m t hat I saac c ame as a r esul t of t he pr omi se of
God and t hat he w as t he onl y c hi l d of Abr aham. Ther e i s a c er t ai n
i nsec t w hi c h l i ves i n t he st em of t r ees. I t says t hat w hen t w o peopl e
ar e f i ght i ng, t he per son w ho w i l l i nt er vene bec omes t he t hi r d per son.
Suf f i c e i t t o say t hat t he t hi r d per son has now c ome t o br i ng an end t o
t he w ar r i ng t endenc y of t he ot her t w o f ac t i ons and t he Chr i st i ans and
t he Musl i ms.
FLESH AND SPI RI T ARE I NSEPARABLE:
The t w o si des i n t he di sput e ar e r i ght . But l et us c ome bac k home. The
f l esh and spi r i t ar e one. And si nc e w e ar e al l t he c hi l dr en of God, l et us
do aw ay w i t h al l di f f er enc es, f or w e ar e al l one. We ar e t he c hi l dr en of
l i ght . Paul had sai d, " When I w as a c hi l d, I t hought as a c hi l d: but w hen
I bec ame a man, I put aw ay c hi l di sh t hi ngs." (1 Cor 13:11). Let al l of us
now f or get about ever yt hi ng of c hi l dhood. What ever di vi si on w e had i n
t he past , w e shoul d br i dge t he gap now . That w as w hy Our Lor d J esus
Chr i st c ame i n or der t o uni f y t he di f f er ent peopl e of t he w or l d i nt o one
i ndi vi si bl e w hol e. Ther ef or e, I am pl eadi ng t hat al l of you shoul d si nk
your di f f er enc es, bec ause He has made peac e w i t h Hi s pr ec i ous bl ood
and has br ought you unt o Hi msel f . We ar e t her ef or e Br ot her hood.
THE CORE OF BROTHERHOOD REVEALED:
What I am r eveal i ng t o you t oday i s t he mani f est at i on of w hat w e do i n
Br ot her hood. Ever y per son i s Br ot her hood. Your pr obl em i s my pr obl em
and vi c e-ver sa. What ever af f ec t s you af f ec t s me. I t i s bec ause w e
have not f ul l y c ompr ehended t hi s t r ui sm t hat t r i gger s of f t he t endenc y
among us t o f i ght agai nst Br ot her hood. And t hat i s t he c ause of your
pr edi c ament bec ause you c ont i nue t o r esi st t he w i l l of God. Al l angel s
ar e t he c hi l dr en of God. Al l ani mal s ar e hi s c hi l dr en. The r ai n w hi c h
f al l s c omes f r om Hi m. Ever yt hi ng i s t r ac eabl e t o God. You have
r eal i zed t hi s t r ut h, t her ef or e, you shoul d ac c ept i t now w hol ehear t ed.
By so doi ng, you ar e f r ee. You ac k now l edge your f aul t s, and you do not
show your si ns t o t he w or l d. You al w ays c onc eal t hem w i t hi n your sel f .
Why t hen do you br oadc ast t he i ni qui t i es of your br ot her out si de?
DI VERSI TY OF GI FTS BUT ONE SPI RI T:(1 Cor 12:4)
I f r i ght f r om t oday, you ac c ept t he t r ut h, you w i l l see w her e you st and.
And t hi s t r ut h i s t hat al l t he i nhabi t ant s of t he w or l d ar e al l God' s
c r eat i ons and t hey ar e Br ot her hood. Never mi nd t he c ol or of peopl e' s
sk i ns, t hei r l anguages, t hei r behavi or al pat t er ns, be t hey t al l or shor t ,
be t hey t hi eves, w hat ever t hey may be, f or get about t hem.
Conc ent r at e your t hi nk i ng on t he i ssue t hat al l of us ar e Br ot her hood -
si nc e w e w er e c r eat ed by t he same One God - w ho i s t he Fat her of us
al l .
" Now t her e ar e di ver si t i es of gi f t s, but t he same spi r i t . For one i s gi ven
by t he spi r i t t he w or d or w i sdom; t o anot her gi f t s of heal i ng by t he
same spi r i t . To anot her t he w or k i ng of mi r ac l es; t o anot her pr ophec y;
t o anot her di sc er ni ng of spi r i t s; t o anot her di ver se k i nds of t ongues; t o
anot her t he i nt er pr et at i on of t ongues. But al l t hese w or k et h t hat one
and t he sel f same spi r i t ; di vi di ng t o ever y man sever al l y, as he w i l l . (1
Cor 12:4-11) How many Lor ds ar e t her e? THERE I S ONLY ONE LORD.
THERE I S ONLY ONE TEACHER. THERE I S ONLY ONE GOD. THERE I S
ONLY ONE SPI RI T. HOW MANY PERSONS ARE THERE THEN? ONLY
ONE.
REVEAL BROTHERHOOD TO THE WORLD:
No per son has ac qui r ed t hi s r ec ondi t e w i sdom. When t he sc al es w i l l
f al l of f your eyes, t hen your eyes w i l l be opened, you w i l l no l onger
l ook f or a c hi l d of your ow n. You w i l l no l onger l ook f or a w i f e or a
husband, nei t her w i l l you l ook f or anyt hi ng bec ause al l t hese t hi ngs
ar e i n abundanc e her e i n t he Ki ngdom. Your onl y dut y i s t o show f or t h
t hi s Br ot her hood. I t i s sai d t hat w eal t h i s f ound her e, money i s f ound
her e, and al l manner s of empl oyment s ar e f ound her e but w hat w e ar e
r eal l y l ook i ng f or ar e peopl e w ho t el l t he t r ut h.
YOU ARE WI TNESSES TO THE FACT THAT I HAVE NEVER SENT YOU
TO FOUND A CHURCH, OR TO BUI LD A CHURCH. BUT I HAVE ALWAYS
COMMI SSI ONED YOU TO GO AND PREACH THE GLORY OF GOD TO
MAKE THEM KNOW THAT WE ARE ALL BROTHERHOOD. WHEN YOU
GO THERE, REVEAL BROTHERHOOD TO THEM. YOUR DUTY I S TO
REVEAL AND TO DEMONSTRATE I N PRACTI CAL TERMS WHAT
BROTHERHOOD I S ALL ABOUT. BROTHERHOOD MEANS CHI LDREN OF
GOD. I F YOU ARE A CHI LD OF GOD, WHAT ABOUT THE THI EVES, THE
SWI NDLERS, THE EVI L DOERS LANGUI SHI NG THERE? ARE THEY NOT
ALSO THE CHI LDREN OF GOD? YOU ARE TO GO TO THEM AND
PREACH TO THEM THESE GOOD TI DI NGS OF GREAT J OY. I T MAY BE
BECAUSE THEY FI ND THEMSELVES I N THI S PREDI CAMENT BECAUSE
OF LACK OF EMPLOYMENT, BECAUSE OF NOT HEARI NG THE WORD
OF GOD OR BECAUSE OF LACK OF MONEY.
What ever may be t he spr i ng boar d of t hei r pr edi c ament s, w hen you get
t o t hem you w i l l be abl e t o w i n t hem bac k and God w i l l c hange and
r ef or m t hem.
DO NOT BLAME BUT SHOW PEOPLE THE TRUTH:
Ther e i s somebody w ho i s engagi ng i n t he pr epar at i on of c onc oc t i ons,
w ho i s goi ng about nak ed, w ho i s k i l l i ng ani mal s, w ho i s sac r i f i c i ng
ani mal s t o hi s gods and doi ng al l sor t s of t hi ngs. Never you appor t i on
any bl ame on hi m, t hat he i s a c hi l d of per di t i on, t hat he i s one t hi ng or
t he ot her . Has Sat an got a goat ? Has a mer mai d got a goat ? Has j uj u
got a goat ? I s t hat goat not of God? Ther ef or e you ar e t o go t o hi m,
and t el l hi m t he t r ut h. I t may be t hat hi s pr obl em w as t hat of si c k ness.
What ever may be t he c ause of hi s c onf used st at e, onc e t hi s bar r i er i s
r emoved, t he per son w i l l , w i t hout any hesi t at i on t hr ow aw ay t hose
di abol i c al t hi ngs. He w i l l r e-ar r ange hi s t hi nk i ng and c ome bac k home
as a c hi l d of God.
DO NOT BE WEARY I N WELL DOI NG: (Gal 6:9)
You r emember w hen Our Lor d J esus Chr i st saw t hat man w ho had an
i nf i r mi t y f or t hi r t y ei ght year s at t he pool of Bet hsai da. He ask ed, " Wi l t
t hou be made w hol e?" And t he i mpot ent man answ er ed Hi m, " Si r , I
have no man, w hen t he w at er i s t r oubl ed, t o put me i nt o t he pool : but
w hi l e I am c omi ng, anot her st eppet h dow n bef or e me."
And Our Lor d J esus Chr i st c ame f or w ar d and sai d unt o hi m, " Ri se, t ak e
up t hy bed, w al k ." (J ohn 5:6-8). And i mmedi at el y t he man w as made
w hol e. You ar e t o go f or t h and show t hi s t r ut h t o peopl e. Whet her t hey
beat you up or t hey di sgr ac e you or t hey mak e def amat or y st at ement s
agai nst you, w hat ever t hey do, do not mi nd t hese t endenc i es, but
show t he t r ut h. What ever ac t i on t hey may t ak e agai nst you, c ont i nue
t o pr eac h t he w or d of God t o t hem. Ther e shoul d be no di sc r i mi nat i on
amongst you, but pr eac h t he w or d of God. J ESUS CHRI ST I S THE
SAME YESTERDAY, TODAY AND FOREVER. (Heb 13:8). When
Our Lor d J esus Chr i st c ame, He w ent i nt o t he synagogues and t empl es
not t o c ur se t he peopl e, but t o pr eac h t he Wor d of God t o t hem and t o
heal t he si c k ones. HE WENT TO THE MARKET PLACE AND
EVERYWHERE DI SSEMI NATI NG THE WORD OF GOD AND THI S I S THE
ASSI GNMENT WHI CH EACH AND EVERYONE OF YOU MUST STRI VE TO
ACCOMPLI SH. DI D YOU HEAR THAT OUR LORD J ESUS CHRI ST BUI LT
ANY HOUSE? I have c ommi ssi oned you t o go f r om pl ac e t o pl ac e but
w hen you go t her e you end up c ur si ng t he peopl e t her e, t el l i ng t hem
t hat hi t her t o t hey w er e i n ut t er dar k ness, t hr eat eni ng t hem t o c ome
over t o Br ot her hood, t el l i ng t hem t hat t hey shoul d c ome and see t he
Hol y Fat her . I s t hat w hat you w er e c ommi ssi oned t o ac c ompl i sh?
DO NOT CAST YOUR PRECI OUS THI NG BEFORE THE PI GS:
Remember w hen Our Lor d J esus Chr i st ask ed Hi s di sc i pl es sayi ng:
" w hom do men say t hat I am? And t hey sai d, some say t hat t hou ar t
J ohn t he Bapt i st : some, El i as; and ot her s, J er emi ah, or one of t he
pr ophet s. He sai d unt o t hem: " But w hom say ye t hat I am?" And Si mon
Pet er answ er ed and sai d unt o Hi m, " Thou ar t Chr i st , t he Son of t he
l i vi ng God." And J esus answ er ed and sai d, " t hou ar t bl essed Si mon
Bar j ona, f or f l esh and bl ood hat h not r eveal ed i t unt o you but my
Fat her w hi c h i s i n heaven. And I say unt o t hee, t hat t hou ar t Pet er and
upon t hi s r oc k w i l l I bui l d my Chur c h..." (Mat t 16:13-18)
What i s t hat r oc k ? I t i s Si mon Pet er . " Then he c har ged Hi s di sc i pl es
t hat t hey shoul d t el l no man t hat He w as J esus t he Chr i st ." (Mat t
16:20).
Br et hr en, have you hear d t hat ? Upon al l t he t i me t hey w er e goi ng
about w i t h Hi m, have you been t ol d t hat t hey ever di sc l osed t hi s t o
any per son t hat He w as t he Chr i st ? Remember t hat t he mai n r eason
t hat Her od t he Ki ng w ant ed t o k i l l Our Lor d J esus Chr i st w as t hat
w hen t he t hr ee w i se men ar r i ved, t hey ask ed hi m, " w her e i s he t hat i s
bor n t he Ki ng of t he J ew s? f or w e have seen hi s st ar i n t he east , and
ar e c ome t o w or shi p Hi m. When Her od t he k i ng hear d t hese t hi ngs, he
w as t r oubl ed, and al l J er usal em w i t h hi m." (Mat t 2:2-3). You have
hear d t hat Cai aphas, t he hi gh pr i est had sai d, " Ye k now not hi ng at al l .
Nor c onsi der t hat i t i s ex pedi ent f or us, t hat one man shoul d di e f or t he
peopl e, and t hat t he w hol e nat i on per i sh not . And t hi s he spok e not of
hi msel f : but bei ng t he hi gh pr i est t hat year , he pr ophesi ed t hat J esus
shoul d di e f or t he nat i on. And not f or t hat nat i on onl y, but t hat He
shoul d gat her t oget her i nt o ONE FLOCK, t he c hi l dr en of God t hat w er e
sc at t er ed abr oad. Then f r om t hat day f or t h t hey t ook c ounsel t oget her
f or t o put hi m t o deat h." I s t hat not t r i gger i ng of f t r oubl e? That i s t he
c onf usi on you mak e her e.
I AM NOT GOD BUT I PRACTI SE BROTHERHOOD:
I have never t ol d you t hat I am a pr ophet , I have not t ol d you t hat I am
Our Lor d J esus Chr i st , I have not t ol d you t hat I am an el der , but I
pr eac h and pr ac t i c e Br ot her hood. Go and show t o ot her s w hat
Br ot her hood i s al l about . Of al l t he c hur c h di gni t ar i es i n t he w or l d,
begi nni ng f r om t he Pope, t he Ar c h-Bi shop of Cant er bur y, t he Bi shops,
t he Rever ends, t he Apost l es, t he Evangel i st and t he r est of t hem, w hat
ar e t hey doi ng? They c onst ant l y f i ght agai nst t he w i l l of God. Our Lor d
J esus Chr i st sai d, " He t hat i s not w i t h me i s agai nst me." (Mat t 12:30).
Of al l t he c hur c h denomi nat i ons ex i st i ng t oday, t her e i s none of t hem
t hat i s w i t h Our Lor d J esus Chr i st . Ther e i s no educ at i onal i nst i t ut i on
w hi c h i s w i t h Our Lor d J esus Chr i st . Even t he gover nment
c ommuni t i es, none of t hem i s w i t h Hi m. Ther e i s not hi ng t hat i s w i t h
Our Lor d J esus Chr i st .
And w hat you see i s Br ot her hood i n c onf or mi t y w i t h w hat w as t o st ar t
her e. He has sai d, " How bei t w hen He, THE SPI RI T OF TRUTH, I S
COME, HE WI LL GUI DE YOU I NTO ALL TRUTH: f or He shal l not speak
of Hi msel f ; but w hat soever he shal l hear , t hat shal l he speak : and He
w i l l show you t hi ngs t o c ome. He shal l gl or i f y me: f or he shal l r ec ei ve
of mi ne, and shal l r eveal i t unt o you. Al l t he t hi ngs t hat t he Fat her hat h
ar e mi ne. Ther ef or e sai d I t hat he shal l t ak e of mi ne, and shal l shew i t
unt o you." (J ohn 16:13-15).
LOVE THE BROTHERHOOD:
Have you not been show n THE TRUTH? I T I S FOR YOU TO
DI SSEMI NATE THE TRUTH TO THE OUTSI DE WORLD. Whenever you
see any per son i n di f f i c ul t y, you shoul d be k i nd and benevol ent t o hi m.
That i s w her e you have f ai l ed. And t hat i s w hy I t el l you al w ays t hat
you do not yet c ompr ehend Br ot her hood. Bec ause you ar e so
sat ur at ed w i t h t he ol d w i ne, henc e you f eel t hat t he new one i s not
good. The i nt er pr et er i s a good w i t ness t o t he f ac t t hat a nec r omanc er
had gi ven me an i nvi t at i on t o a f unc t i on and I honor ed i t . Besi des,
somebody opened a dr i nk i ng pal l or and i nvi t ed me and I honor ed. I di d
not honor bec ause t hey ar e nec r omanc er s and pal mw i ne dr i nk er s, nor
bec ause t hey ar e f r om t he Cr oss Ri ver St at e, nor bec ause t hey ar e
Af r i c ans, nor f or w hat ever t hey ar e, but I w as r epr esent ed bec ause
t hey ar e Br ot her hood and I am a Br ot her hood. I do not do anyt hi ng i n
Af r i c a as an Af r i c an but I do i t bec ause I k now t he Af r i c ans ar e
Br ot her hood and I am al so Br ot her hood. I do not do anyt hi ng i n t he
w hol e w i de w or l d bec ause I am i n t he w or l d but I do i t bec ause I k now
t hat al l t he i nhabi t ant s of t he w or l d ar e Br ot her hood and I am al so
Br ot her hood. I t i s unt i l you have t hi s c onvi c t i on t hat your eyes w i l l be
opened, and you w i l l have peac e i n your l i f e. You w i l l no l onger
c ompl ai n of pr obl ems, and you w i l l f or sak e t hef t , dec ei vi ng peopl e,
ex asper at i on bec ause t he sc al es w i l l f al l of f your eyes. THAT I S THE
SPI RI T OF OUR LORD J ESUS CHRI ST. The Gol den Tex t w i l l now be
r ead.
GOLDEN TEXT: GALATI ANS 3:15-16
" Br et hr en, I speak af t er t he manner of men, Though i t be but a man' s
c ovenant , yet i f i t be c onf i r med, no man di sannul l et h, or addet h
t her et o. Now t o Abr aham and hi s seed w er e t he pr omi ses made. He
sai t h not , And t o seeds, as of many; but as of one, And t o t hy seed,
w hi c h i s Chr i st ."
MEN OF ALL WALKS OF LI FE ARE BROTHERHOOD:
Br et hr en, have you hear d w hat i s r ead t o you? A gr eat many of you
somet i me ar gue t hat your br ot her or si st er has not yet c ome t o
Br ot her hood i n t he f l esh. Who has t aught you t hat t ype of l anguage?
And somet i mes you l ook at some peopl e and say t hey ar e c ar nal
peopl e and t hat t hey ar e not of Our Lor d J esus Chr i st .
RELI GI ONI ST AND SATANI CS ARE BROTHERHOOD:
Al l t he member s of t he var i ous r el i gi ons of t he w or l d, t he Chr i st i ans,
c ompr i si ng t he Cat hol i c s and Pr ot est ant s, Buddhi st s, t he Pr ac t i t i oner s
of J udai sm, Hi ndus and t he r est of t hem, and even t he non-r el i gi oni st
w ho ar e si mpl y c al l ed sat an, t hey ar e al l t he c hi l dr en of Abr aham.
They ar e al l Br ot her hood.
Look at Our Lor d J esus Chr i st w ho w as c r uc i f i ed w i t h t w o t hi eves, one
on Hi s r i ght hand t he ot her on Hi s l ef t . THI S MEANS THAT HE I S THE
MEDI ATOR OF THE TWO COVENANTS. AND THI S MEANS THAT HE HAS
COME TO AMALGAMATE ALL THE DI VI DI NG FACTI ONS OF THE WORLD
TOGETHER. For get about t he f ac t t hat you c annot c hange your sel f ; f or
i t i s i mpossi bl e f or you t o ac hi eve t hat goal . You c annot al so f ol l ow
Hi m on your ow n vol i t i on. He has c ome t o gat her ever ybody unt o
Hi msel f and r ef or m t hem. He c an mak e t hat w hi c h i s not i n ex i st enc e
t o c ome i nt o mani f est at i on. Conver sel y, He c an mak e t hat w hi c h i s i n
ex i st enc e t o di sappear . Ther ef or e w e have no pr obl ems. Do not dr i ve
aw ay any per son. Rat her r emai n qui et and pr ac t i se Br ot her hood
t hr oughout t he w or l d. The Fat her w i l l c hange ever ybody at Hi s ow n
t i me.
BACK TO THE GARDEN OF EDEN:
Ab i ni t i o, men and ani mal s l i ved t oget her . Ther ef or e t oday man and
ani mal s must st r i ve t o l i ve t oget her , f or w e ar e goi ng bac k t o t he
Gar den of Eden.
And so t hat i s w hat w e ar e r et ur ni ng home w i t h. I f f r om t hi s day you
have bel i eved f er vent l y i n t he Wor d of God del i ver ed t o you now , i t
means t hat you ar e r eal l y Br ot her hood. You and I ar e but one, no
mat t er w her e you hai l f r om. Her e w e no l onger k now w her e peopl e hai l
f r om, nor t he c ol or of peopl e, t her e i s nei t her mal e nor f emal e but al l
w e k now i s Br ot her hood. For t he t r ut h r emai ns t hat w e ar e al l
Br ot her hood. As you ar e abl e t o r ef r ai n f r om t he pr epar at i on of
c onc oc t i on, anot her per son i s abl e t o r ef r ai n f r om i t . As you ar e abl e t o
r ef r ai n f r om suc h vi c es, t hi s goes t o c onf i r m t he Wor d of God and i t
says, " For i t i s w r i t t en, As I l i ve, sai t h t he Lor d, ever y k nee shal l bow
t o Me and ever y t ongue shal l c onf ess t o God." (Rom 14:11). Have you
not k now n t hat t hi s w or d of God has c ome t o mani f est at i on? I t means
i n ef f ec t t hat al l of God' s c r eat i on and t hose unc r eat ed ar e Hi s
Chi l dr en.
THE ELEMENTS, ANGELS, SPI RI TS ARE ALL BROTHERHOOD:
Thunder i s Br ot her hood. Rai n i s Br ot her hood. Deat h i s Br ot her hood.
Hades i s Br ot her hood. Mer mai d, appar i t i on and al l di abol i c al t hi ngs ar e
Br ot her hood. Why i s i t t hat spi r i t s r eal l y c ompr ehend w hat I am t el l i ng
you, but you human bei ngs do not under st and. I f you now go t o t he
angel or spi r i t , he w i l l t el l you t hat he i s Br ot her hood. But t hi s
k now l edge of t he t r ut h has el uded you t oday.
Br et hr en one st r ok e of t he c ane i s suf f i c i ent t o t he w i se. I do not
i nt end t o be t edi ous unt o you. May God bl ess Hi s Hol y Wor ds. Amen.
THANK YOU HOLY FATHER.


For mor e on t he t eac hi ngs of Leader Ol umba Ol umba Obu
Read THE FI VE VOUME SET:
" I EXI ST I N ALL PLANES AT THE SAME TI ME" ANTHOLOGY TWO
VOLUMES 1-5
(ANTHOLOGY TWO IS A FIVE VOLUME SET)
VOLUME ONE ISBN#13:978-0-595-37991-0
VOLUME TWO ISBN#13:978-595-37953-8
VOLUME THREE ISBN#13:978-0-595-38013-8
VOLUME FOUR ISBN#13:978-0-595-37991-0
VOLUME FIVE ISBN#13:978-0595-38013-8
CALL 1800-288-4677 TO PLACE YOUR ORDER DIRECTLY FROM THE
PUBLISHER. YOU CAN ALSO ORDER COPIES FROM ANY MAJOR BOOK STORE,
ALSO AT TARGET AND ALL OTHER BOOK STORES.

For mor e on t he t eac hi ngs of Leader Ol umba Ol umba Obu
Read THE THREE VOUME SET:
I EXIST IN ALL PLANES AT THE SAME TIME
ANTHOLOGY THREE VOLUME ONE
ANTHOLOGY THREE VOLUME TWO
ANTHOLOGY THREE VOLUME THREE
TO PURCHASE THE THREE VOLUME SET of I EXI ST I N ALL PLANES AT
THE SAME TI ME, ANTHOLOGY THREE, (Leader Olumba Olumba Obus
teachings):PRI NTED COPI ES AND EBOOKS ARE AVAILABLE UPON REQUEST.
CALL I UNI VERSE 1-800-288-4677
www.iUniverse.com


For mor e on t he t eac hi ngs of Leader Ol umba Ol umba Obu Read: BOOK
TITLE
THE FI VE MYSTERI ES I N BROTHERHOOD OF THE CROSS AND
STAR.
(ONE SI NGLE BOOK)
I SBN-13:978-0-595-38888-2(PBK)
I SBN-13: 978-0-595-83266-8(EBK)
I SBN-10: 0595-38888-4(PBK)
I SBN-10: 0-595-83266-0(EBK)
PRI NTED I N THE I N THE USA
BUY SEVERAL COPI ES TO SHARE WI TH YOUR FRI ENDS AND Loved
oneS WHO DO NOT HAVE ACCESS TO OUR HOLY FATHERS GOSPELS:
CALL 1800-288-4677 TO PLACE YOUR ORDER DI RECTLY FROM
THEPUBLI SHER. YOU CAN ALSO ORDER COPI ES FROM ANY MAJ OR
BOOK STORE. PRI NTED COPI ES AND EBOOKS ARE AVAILABLE UPON
REQUEST.