The State Emblem of India is in adaptation from the Sarnath Lion, capital of Ashoka the Emperor as preserved in the Sarnath Museum. The government adopted the emblem on 26th January, 1950, the day when India became republic. In the original Sarnath capital, there are four lions, standing back to back, mounted on an abacus with a frieze carrying sculptures in high relief of an elephant, a galloping horse, a bull and a lion separated by intervening wheels over a bell-shaped lotus. Carved out of a single block of polished sandstone, the capital is crowned by the Wheel of the Law (Dharma Chakra). In the state emblem adopted by the government of India, only three Lions are visible, the fourth being hidden from view. The wheel appears in relief in the center of the abacus with a bull on the right and a horse on the left. The bell-shaped lotus has been omitted. The words Satyameva Jayate from Mundaka Upanishad, meaning Truth Alone Triumphs, are inscribed below the abacus in Devanagari script. The emblem forms a part of the official letterhead of the Government of India, and appears on all Indian currency as well. It also sometimes functions as the national emblem of India in many places and appears prominently on the diplomatic and national Passport of the Republic of India.
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Jana gana mana adhi naayaka jaya hai! Bhaarat bhaagya vidhaata Punjab Sindh Gujarat Maraatha, Dravid Utkala Bangaa. Vindhya Himachala Yamuna Ganga, Uchhala jaladhi taranga. Tava shubh naame jaage, Tava shubh aashish maage, Gahe tava jaya-gaatha. Jana-gana-mangaladayaka jaya hai! Bharat bhagya vidhata. Jaya hai! Jaya hai! Jaya hai! Jaya Jaya Jaya Jaya hai!
English Translation "Thou art the ruler of the minds of all people, dispenser of India's destiny. The name rouses the hearts of Punjab, Sind, Gujarat and Maratha, of the Dravid and Orissa and Bengal; It echoes in the hills of the Vindhyas and Himalayas, mingles in the music of the Yamuna and Ganga and is chanted by the waves of the Indian Sea. They pray for thy blessings and sing thy praise. The salvation of all people is in thy hand, thou dispenser of India's destiny. Victory, victory, victory to thee."
Facts About National Anthem The song Jana-gana-mana, composed originally in Bengali by Rabindranath Tagore, was adopted in its Hindi version by the Constituent Assembly as the National Anthem of India on 24 January 1950. A formal rendition of the national anthem takes fifty two seconds.
Out of the eight races of the species known, the Indian race, the Royal Bengal Tiger is found throughout the country (except the north-western region) and also in the neighboring countries like Nepal, Bhutan and Bangladesh. Tigers are now getting extinct. The Government of India, under its "Project Tiger" programme, started a massive effort to preserve the tiger population in 1973. Today, the tiger advances as a symbol of India's conservation of itself and its wildlife heritage. Since the launch of "Project Tiger", the tiger population has shown a gradual increase. So far, 23 tiger reserves have been established in the country under this project.
vandE mAtaraM vandE mAtaram sujalAM suphalAM malayaja shItalAm shashya shyAmalAM mAtaraM vandE mAtaram.h subrajyOtsnA pulakita yAminIm pulla kusumita drumadala shObhinIm suhAsinIM sumadhura bhAShinIm sukhadAM varadAM mAtaraM vandE mAtaram.h
The English translation of the stanza rendered by Sri Aurobindo in prose' is:
I bow to thee, Mother, richly-watered, richly-fruited, cool with the winds of the south, dark with the crops of the harvests, The Mother! Her nights rejoicing in the glory of the moonlight, her lands clothed beautifully with her trees in flowering bloom, Sweet of laughter, sweet of speech, The Mother, giver of boons, giver of bliss.
The male of the species is more colorful than the female with a glistening blue breast and neck and a spectacular bronze-green tail of around 200 elongated feathers. The female is brownish, slightly smaller than the male and lacks the tail. Peacock occupies a respectable position in Indian culture and is protected not only by religious sentiments but also by parliamentary statute. It is fully protected under the Indian Wildlife (Protection) Act, 1972. The significance of peacock is attached to cultures of India, Far East, Ancient Persia, Greek and Christian. In Hinduism, the image of the god of thunder, rains and war, Indra, was depicted in the form of a peacock. In south India, peacock is considered as a 'vahana' or vehilce of lord Muruga. The figure of peacock is painted in various Islamic religious buildings. In Christianity, the peacock was also known as the symbol of the 'Resurrection'.
In India people believe that whenever the cock spread its tails in an ornamental fashion, it indicates that rain is imminent. In a way it is partly true. At the sight of dark clouds the bird outspreads its tail and starts dancing in rhythmic fashion. Found wild in India (and also domesticated in villages) they live in jungle lands near water. They were once bred for food but now hunting of peacocks is banned in India. The peahen has no plumage. These birds do not sound as beautiful as they look they have a harsh call.