The Mystical
word luz in Hebrew
Bone
and Aramaic
of Resurrection
literally
T
belief
HE
means nut or almond. Perhaps shape, it came to be associated with that this bone was indestructible
in
give rise to the resurrection of the dead is reflected in Psalms 34:21 (1). The traditional translation of this verse is he protects all his bones; not one of them is broken. However, a variant translation pertinent to the theme of immortality reads one of his bones is not broken, In response out from Rabbah
on Genesis, dialogue
Leviticus 18:5 (2, p. 489). The biblical text states, You shall therefore keep my statutes and ordinances which, if man does, he shall live by them, come. scholars. scholars spoke Jews. paper
sources.
that is, achieve The belief that was During as well not
eternal life in the world the luz was the source of confined to the early rabbinic non-Jewish and actually
to
resurrection
that is, is indestructible. to mans wickedness, 6:7 quotes the face the Lord the
the
the
text blot
as saying, earth
this
of the Judenkn#{244}chlein, the little In 1910, Garrison (5) reviewed that, are regretfully, greatly basic
demonstrated
of the
discusses
(2, p. 20).
verse Roman
only
(3, p. 1 19),
between
midrashi&
We for In this in
studies
indebted scientific
many
son of Chananiah. emperor asks, From man to rise up again the rabbi replies, From
coccyx
tube. site
producing the bone for the emperors inspection, the rabbi says, Though you grind the luz in a hand mill, it is not pulverized; though you burn it in a fire, it is not consumed; though you put it in water, it is not dissolved; though and begin to strike it with split and the hammer cleft intact.
1 Midraslz designates a particular type of rabbinic literature. The
ROBERT
SHAPIRO,
University
you place it on an anvil a hammer, the anvil is but the luz remains
I am indebted
and for his review
A. Tarsis
for his
References
1. 2. 3. 4. 5. 6.
7.
word (from the Hebrew root drsh, to search out) refers to the process of interpreting. Since the principal object of interpretation was the Bible, ,nidrash for our purpose represents an anthology of these interpretations. The material discussed may deal with Jewish law and codes of behavior (halacha) or with non-halachic narrative, including folklore, legends, and theological speculations (aggada). Midrash Rabbah is a collation of separate biblical texts redacted by different editors over a period of time. Berashit Rabbah and Leviticus Rabbal: are not the work of a single author, even though they are usually published together in one or more volumes.
Cohen A, ed. The Psalms. London: Soncino, 1950; 34. Hertz JH, ed. The Pentateuch and Haftorahs. 2d ed. London: Soncino, i975. Berashit Rabbah. Rabbi Hoshiah, ed. New York: Grossman, 1952. Leviticus Rabbah. Rabbi Tanchumah, ed. New York: Grossman, 1952. Garrison FH. The bone called luz. NY Med J 1910; 92:149-151. Baxter JS, Boyd JD. Observations on the neural crest of a 10-mm somite embryo. J Anat 1939; 73:318. Seesenig EC. The early development of the meninges of the spinal cord in human embryos. Contrib Embryol 1951; 34:147.
718
#{149}
Radiology
June
1987