Bhagavan Vagevara nama!

In the section Prajpramit is, appear the two topics: an investigation of the presentation of grounds and paths, and an investigation of the presentation of the actual prajpramit with its eight points. In the first there are five: (1) the definition of the liberative path, (2) its divisions, (3) an investigation of where the paths originate the nine grounds within the three strata and in what way they remain, (4) an explanation of just how long it takes, according to what has been said, to actualize the distinct enlightenments by means of the paths of the three vehicles, and (5) an explanation of incidental divisions. First, the definition of the liberative path is the realization that becomes the road one treads to enlightenment, which is equivalently the realization that becomes the road one treads to freedom, or the realization that becomes the road one treads to nirvana. Becomes the road etc. is also applied to everything below. When divided, there are four divisions: (1) in terms of vehicles, (2) in terms of hermeneutic, (3) in terms of the basis, and (4) in terms of discipline. First, when divided in terms of the vehicles, there are the two: the lower vehicles, and the great vehicle. For the first there are the two: the definition and divisions. The realization that becomes the road one treads to an enlightenment of a lower vehicle, which is equivalent with the freedom of a lower vehicle, and the nirvana of a lower vehicle. Second, its divisions are the two vehicles of the hearers and the selfconquerors. For the first there are two: the definition and divisions. The first is the realization that becomes the road one treads to a hearers enlightenment, which is equivalent with a hearers freedom, and a hearers nirvana. For the second, there are five: a hearers path of accumulation, a hearers path of preparation, a hearers path of seeing, a hearers path of meditation, and a hearers path of no more learning. For the first there are the two: the definition and divisions. The first is the realization of a hearers dharma. Equivalent with it are what conduces to a hearers freedom, a hearers beginners ground, a hearers first ground, a hearers ground of faith, a newly entered path of the hearers vehicle, and a hearers path up until producing a hearers path of preparation. When divided, there are three: a hearers small, middling, and great paths of accumulation. For the second there are two: the definition and divisions. First, equivalent to the realization of a hearers meaning are the branch of a hearers ascertainment, what conduces to a hearers ascertainment, that which is a worldly path arisen from meditation subsequent to the completion of a hearers path of accumulation and prior to the origination of a hearers path of seeing, which conduces to the realization of a hearers truth. When divided, there are four: the warmth, peak, tolerance, and supreme dharma of a hearers path of preparation.

For the third, there are two: the definition and divisions. The first is the realization of a hearers truth. Equivalent with it are a hearers path explicitly held by a wisdom newly and directly realizing mere personal selflessness, which is the hearers first superior path,