The Prophet is the protector and the guardian of his Ummah

… “O Prophet, Indeed we have sent you as a witness, and the giver of glad tidings and a clear
Warner and the forgiver and protector (Hirz) of the unlettered and beseecher of forgiveness
on their behalf…”1

Hirz is also one of the attributes of Allah: “Ya Hirza al-du’afa Ya Kanza al-Fuqara”

Allama Zarqani writes in Mawahib al-Ladunniyya: “The Prophet is the protector but
Allah Almighty has called him ‘the protection’ through elaboration (like we might sometimes
call a honest and fair person as ‘Just’ or a scholar as ‘knowledge’). The reason for this is that
the Prophet is the guardian and the protector of his Ummah both in this world and the
hereafter.”2 Alhamdulillahi Rabbil ‘Alameen.

Verse 42: Torat Sharif

Now listen carefully. We will provide you with two such verses from the Torat and Injeel that
the foundations of the Wahhabis will tremor equally more. In addition, why should they
accept them when they do not obey the Quran, believing in the possibility of Allah lying?3
What is worse is that these two verses have been mentioned by Hazrat Shah Abdul Aziz.
This scholar is their Imam’s Uncle, Father of Shariah and Ancestor in Tariqah. Now nor will
they call him ‘Mushrik’ (polytheist) and nor will they accept the word of Allah!

The life of Layla has two calamities,

One is the companionship of Majnoon

And the second is his separation!

All hands are spread towards the Prophet

Yes now open your minds, relax and listen as to what Allah Almighty has to say, indeed you
will accept the true faith and become one of the Ahlus Sunnah Wa al-Jama’ah. Shah Sahib

1
Dala’il al-Nubuwwah li al-Baihaqi, the chapter on Sifat Rasoolillah Fi al-Tourat wa al-Injeel, (Dar al-
Kutub al-‘Ilmiyyah, Beirut), vol. 1, p 276.
Sunan al-Darimi, the chapter on Sifat al-Nabi fi al-Kutub Qabla Mab’athihi, (Dar al-Mahasin li al-Taba’ah,
Cairo), vol. 1, p. 14.
Sahih al-Bukhari, the book on Selling, and in the chapter of Tafseer, Surah al-Fath (Qadimi Kutub Khana,
Karachi), vol. 1, p. 285, and vol. 2, p. 717.
Al-Khasais al-Kubra, the chapter on Dhikruhu Fi al-Tourat Wa al-Injeel, (Markaz Ahl Sunnat, Gujarat), vol. 1,
p. 10.
Al-Tabaqat al-Kubra li Ibn Sa’ad, the chapter on Dhikr Sifati Rasoolillahi , (Dar Sadir, Beirut), vol. 1 , pp.
360-362.
2
Sharh al-Zurqani ‘Ala al-Mawahib al-Ladunya, Chapter One, (Dar al-Marifa, Beirut), vol.6.
3
As stated by the ‘Ulema of Deoband.
writes in Tohfa-e-Ithna Ashariyya: It is in Torah, chapter four that…Allah Almighty said to
Prophet Ibraheem Alaihis Salaam, “Indeed Hajra will bear a child and among his descendants
will be such a child whose hands will be above the rest and in front of whom people will
spread their hands in humbleness.”4

Who is that child? He is the Prophet of Allah Muhammad, the Messenger of Allah ! All
praise to Allah who has made us spread our hands in front of you, O Messenger of Allah !

Wohi Rab Hai Jis Ne Tujh Ko Hamatan Karam Banaya

Hame Bheek Mangne Ko Tera Aasta Bataya5

The Prophet is the owner of the earth and all the creation

Verse 43: In Zaboor, quoted in Ithna Ashariyya6:

“ O Ahmad, the mercy has gushes out from your lips. It is for this reason I give you
blessings. Place your sword back into the sheath as your brightness and your praise will
always prevail. All the nations will fall onto your feet. Allah has brought the true book filled
with blessings and purity from the mountains of Makka. The earth has been filled by the
praises of Ahmad and his glorifications. Ahmad will be the owner of the earth and the
people” .

Me To Malik Hi Kahoonga Ke Ho Malik Ke Habeeb

Ya’ni Mahboob-o-Muhib Me Nahi Mera Tera7

4
Tohfa-e-Ithna Ashariyya, Chapter six in the description of the faith and Prophethood of the Prophets ‘Alaihim
al-Salaato wa al-Salaam, (Suhail Academy, Lahore), p.169.
5
Hada’iq-e-Bakhshish, (Maktaba Radawiyya, Aaram Baag, Karachi), vol.2 , p.53.
6
Tohfa-e-Ithna Ashariyya, Chapter six in the description of the faith and Prophethood of the Prophets ‘Alaihim
al-Salaato wa al-Salaam, (Suhail Academy, Lahore), p.169.
7
Hada’iq-e-Bakhshish, (Maktaba Radawiyya, Aaram Baag, Karachi), vol. 1 , p.2.